Noor Magazine (English) Issue 1 - 2020

$4 usd ($12/year)

NOOR volume 1 - 2020

WE THE PEOPLE Establishing Justice in Everyday Lives The Twin Truths of a Muslim American The One Who Hears All Prayers A Short Story

ALSO INSIDE:

A More Perfect Union A Glimpse At Leadership Legacy of Malcolm X AND DON’T FORGET: Cook’s Corner Health Corner & Poetry Corner Noor Magazine I 2020 | 1

Divine Words

“In the name of Allah, the All-Merciful, the Most Compassionate. O Mankind, Fear your Lord who created you from a single soul, and from it created its mate and from the two spread abroad a multitude of men and women. Fear Allah, through Whom you demand (your rights) from one another and (sever not) the ties of kinship. Surely, Allah is Ever-Watchful over you.”

- Surah An-Nisaa, Verse 1 -

P earls of Wisdom

Abu Dharr reported: The Messenger of Allah SAW said, “Allah Almighty said: ‘O my servants, I have forbidden injustice for myself and I have forbidden it among you, so do not oppress one another. O my servants, all of you are astray except for those I have guided, so seek guidance from me and I shall guide you. O my servants, all of you are hungry except for those I have fed, so seek food from Me and I shall feed you. O my servants, all of you are naked except for those I have clothed, so seek clothing from me and I shall clothe you. O my servants, you sin by night and day and I forgive all sins, so seek forgiveness from me and I shall forgive you. O my servants, you will not be able to bring harm to me and you will not be able to bring benefit to me. O my servants, were the first of you and the last of you, the human of you and the jinn of you, to be as pious as the most pious heart of anyone of you, that would not increase my dominion at all. O my servants, were the first of you and the last of you, the human of you and the jinn of you, to be as wicked as the most wicked heart of anyone of you, that would not decrease my dominion at all. O my servants, were the first of you and the last of you, the human of you and the jinn of you, to rise up in one place and make a request of me, and were I to give everyone what he requested, that would not diminish what I have any more than a needle would diminish the sea if put into it. O my servants, it is only your deeds that I record for you and then recompense for you. Let he who finds good praise Allah, and let he who finds something else blame no one but himself.”

- Sahih Muslim 2577 -

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Volume I, 2020 US $4 - $12.00 per annum Supervisor Abeer Sher Editor Shamim Ahmed Co-Editor Sadaf Alam Editorial Board Umaymah Shahid Fatimah Murad Fariha Lakhani Aliya Ansari Juveria Syed Layout & Graphics Juveria Syed Publishing Office Editorial ICNA Headquarters 166-26 89th Avenue Jamaica, NY, USA 11432 Email: icnanooreng@gmail.com Distribution & Circulation Manager Abeda Shabana Samrina Khan ICNA Headquarters 166-26 89th Avenue Jamaica, NY, USA 11432 Email: circulationmailing.icna@gmail.com Articles, letters, and comments are welcome. Submissions are subject to editing for reasons of space and clarity.

Noor does not acknowledge or return unsolicited material. Noor is produced in three quarterly issues. It is a magazine for Muslim families. It offers comprehensive thematic coverage of ideas and issues of concern to Muslims in America. Published content does not necessarily imply agreement or endorsement by ICNA Sister’s. All content except that which is noted as copyright may be reprinted with appropriate acknowledgment.

Noor Magazine I 2020 | 3

Editorial We, the people of the United States, are a people of various cultural, racial, and ethnic backgrounds.

Almost every ethnicity from every country of the world is represented among the immigrants. Many residents and citizens call this country their home; they come from different schools of thought and bring with them a variety of cultural experiences. This diversity, this multicolored tapestry of America, is important to understand so that as we interact with each other we build bridges to trust, respect, and understanding across our differences. The U.S. is home to four to six million Muslims of various backgrounds. Demographically, almost one-third of this Muslim community is African-American, one-third is of South Asian descent, one quarter is of Arab descent, and the rest are from all over the world and include a growing Latino Muslim population.

Though Muslims in America sometimes face hostility or mistrust from their neighbors, Muslim institutions, including the Islamic Circle of North America, are actively engaged in the society. Their initiatives include charitable giving, educational programs, interfaith outreach, health care, civic engagement, politics and media outreach. American Muslims are present in all walks of life, as doctors, taxi drivers, lawyers, newspaper vendors, accountants, homemakers, academics, media personalities, athletes and entertainers and also serve in the armed forces to protect their country.

The Muslim community also faces some difficult challenges. Violent extremists are trying to distort their faith on one end and anti-Muslim movements on the other, with fiery Islamophobic rhetoric from conservative commentators and politicians which has increased animosity towards us. But thanks to rights guaranteed in our constitution, which safeguards minorities and equally protects religious liberty and freedom for all, Muslims are continuing to practicing their religion. Moreover, their population is growing especially in the suburbs of the south and west. The Islamic Circle of North America organizes a convention that is visited by almost 20,000 people every year. The organization helps Muslims to hold their identity and also helps them integrate into the society. It has a productive role in establishing the aforementioned bridges between faiths and cultures in the United States.

- Shamim Ahmed Editor 4 | Noor Magazine I 2020

What’s Inside...

04 Editorial 07

A More Perfect Union: What is an Ideal Muslim State?

10

Cook’s Corner: Macarons

11 Practical Tips For Getting

Involved in Politics and Local Governments

22

The Twin Truths of a Muslim American

25

Hosts of Allah

26

Glimpse At Leadership

28

Health Corner: Cleanliness in Islam

30 America’s Fastest Growing Religion

12

Establishing Justice in Everyday Lives

32

2019 ICNA Family Camping

15

Qadr of Allah

33

Halal on the Hudson

34

Reclaiming Malcolm X’s Legacy

37

Because You Asked

38

Step by Step

16 Poetry Corner:

The Day We Never Imagined

17 Short Story:

The One Who Hears All Prayers 20

Tipping the Scales: Balancing Different Acts of Life

Noor Magazine I 2020 | 5

6 | Noor Magazine I 2020

…A More Perfect Union: What is an Ideal Muslim State By: Fatimah Murad

G

overnments are an essential element of human life; this is why politics dominate the public consciousness and conversation. In the current day they are also often the source of much frustration as the general political landscape devolves into a quagmire of corruption and inefficiency. As Muslims this frustration often leads us to dream of the utopia of a Khilafah, ruled by noble and righteous rulers and governed by a just Shariah system guaranteeing the welfare of its citizens.

that are entirely personal (i.e. fasting and its exemptions, the details of tahara) and do not need to be included within a legislative document for a community, and others that are only applicable by a government in an established political state (i.e. capital punishments, declarations of war and peace), and some that fall a little in between (i.e. rules of marriage, divorce, and inheritance).

At all times there need to be scholars and leaders who can interpret these rules for the community. During the lifetime of the Prophet SAW, this was exceedingly simple. He was The reality, however, is that the most ideal form of the at once the religious and political leader of the Ummah, Islamic state, starting with the Prophet SAW establishing his authority was absolute as a Messenger of Allah SWT a community in Madinah and continuing through the who actively received revelation from the Almighty. There Caliphate of Ali RA, lasted less than 50 years of the was no need to second guess his decisions or seek a fourteen centuries of Islam. Does different opinion. There was also this mean that everything that came another element that contributed after, including the rise of Islam as to the simplicity of that time; the the dominant civilization in the world community was very small such as took place under an illegitimate or the population of a small town and “Does this mean that everything un-Islamic government? The truth the congregation of one mosque. So that came after, including the is complex and requires some there was little need to divide up or rise of Islam as the dominant understanding of Islamic political delegate governing roles, although theory and how it defers from the the Prophet did assign certain civilization in the world took place dominant western theory we are tasks to his Sahaba according to under an illegitimate or unislamic accustomed to today. their strengths. He also set certain government?” precedents that informed the leaders The first thing we must consider who came after him. is that Allah SWT and his Prophet SAW did not provide us with a fully For example, although taking developed legislative document akin shahadah automatically meant to the United States constitution. There is no compiled set acknowledging the Prophet SAW as the highest authority of laws outlining every right guaranteed within Islam, nor, in religious matters, before his move to Madinah, he also notably, a set system for selecting and forming a governing took from the number of the ansaar a pledge to make body. While the Qur’an is of course, along with the Sunnah war and peace with him and under him when the need of the Prophet SAW, considered the supreme law, it is far arose, thus establishing himself as the political and military more than a set of rules. Therefore, most legislation needs authority as well. He also upon arriving in Madinah drafted to be extrapolated from these sources, where some rulings a document which came to be known as the constitution are explicitly stated, others are inferred. Even in the case of Madinah which outlined the basic rules of coexistence of seemingly straightforward laws, we see nuances within among the different tribes which made up the new Ummah, the Prophet’s application. What scholars have derived including a sizable minority of Arab Jews. It established the from these sources and incidents is what we collectively responsibility of all parties in seeing to the defense and wellrefer to as Shariah. Within, there are rules and obligations being of the city. For the Muslims it emphasized that their Noor Magazine I 2020 | 7

loyalties should be first and foremost to their brothers and sisters in faith and second to their tribes. It also established that although the Jews and Muslims would cooperate in matters of community they would refer to their own authorities and scriptures when it came to religious matter.

This was a model for how Muslim governments continued to deal with religious minorities within the Islamic empire.

government is a mix of representational republic and meritocracy.

There were other key elements from the reign of the Khulafah ar Rashidun that are considered essential to a proper Islamic government and applicable throughout time and place.

Upon his death the Prophet SAW did not appoint a First and foremost is that the Caliph is considered not successor, nor did he leave any instructions on how the the Sovereign ruler of the land, but rather the Imam, the Ummah should do so. There was a divinely ordained spiritual and political leader of the Ummah. Sovereignty wisdom in this seemingly unsettled legacy. Any explicit belongs to Allah SWT the Creator and true King. Therefore, suggestion the Prophet SAW may have made as far as he must rule by the Shariah, as explained earlier, and not method or persons would have been enshrined as a by arbitrary man-made laws. This is by far the greatest religious order. Whatever manner he may have suggested difference between Islamic and western governments. may have worked for the time and place they were given When they were ruled by monarchies, the king or queen but would have faced challenges in the centuries as the had sovereignty and absolute power often with the Ummah spread across the globe and diversified in culture justification of divine right to rule. We, of course, know that and evolved in complexity. Further, if the Prophet SAW only the Prophet SAW had what could be considered a specifically appointed a successor, the Muslims may have divine right and it did not transfer to his successors. When transferred to them the kind of allthe monarchies ended, they were encompassing authority reserved replaced with a secular democratic for the Messenger. It is a defining system that forms the basis for characteristic of mainstream Sunni most governments today. While this “...blind fealty and absolute rulers Islam that there is no clergy, no system does include many of the man or class of people that has rights and freedoms also included have no place in Islam, they have to religious authority, only scholars within an Islamic system, it replaces earn loyalty by standing up for truth whose opinions are trusted for the authority of the monarch with the and good over evil and indecency, their knowledge. This concept was liberty of the individual. A secular and standing up for justice and established by the Prophet SAW on republic is founded on the principle the rights of the weak against the his deathbed, where he refused to that the leader is purely a political order the Ummah to follow any one head and the laws are in place strong who would oppress them.” person, though he did imply through only to minimally maintain basic certain actions (i.e. asking him to order over a people who are free to lead the prayer in his absence) that choose their own truths and values.

Abu Bakr RA would be the best The leader is simply the person who choice. He was subsequently chosen by the unanimous the majority of people chose, not beholden to any higher consensus of the community as the best person to lead moral standard. them.

The Caliph though also chosen by the people must As far as the remainder of the rightly guided Caliphs, Abu demonstrate certain qualities. As a spiritual leader he has Bakr RA chose to appoint his successor by suggesting a responsibility to set an example of righteousness and Umar RA, while Umar RA assigned a committee of notable proper Muslim conduct and can be removed for committing Sahaba to choose a leader from amongst themselves, and major sins or abandoning regular prayers. Furthermore, they decided upon Uthman RA. The death of Uthman RA the people have an explicit right and responsibility to was so sudden and chaotic that there was no opportunity protest and correct a leader when they see him in wrong. for him to weigh in on the issue of a successor and the The nature of a true Islamic ruler is beautifully stated in main community came together to nominate Ali RA. Abu Bakr RA’s first address to the people upon being given the Caliphate.

The one element all of these had in common is that they ruled by the approval of the people, demonstrated by “I have been given the authority over you, and I am not the the public giving of bai’ah or pledge of allegiance, by the best of you. If I do well, help me; and if I do wrong, set me community. Another core element was that they were all right. Sincere regard for truth is loyalty and disregard for chosen for their merits as the best of the community, both truth is treachery. The weak amongst you shall be strong in religious matters and capabilities as leaders. A similar with me until I have secured his rights, if God wills; and process of vetting and public approval was used for those the strong amongst you shall be weak with me until I have the Caliph appointed in other positions of authorities such wrested from him the rights of others, if God wills. Obey me as governors and judges. This shows that the ideal Islamic so long as I obey God and His Messenger. But if I disobey 8 | Noor Magazine I 2020

God and His Messenger, you owe me no obedience. Arise for your prayer, God have mercy upon you.”

This is a clear indication that blind fealty and absolute rulers have no place in Islam, they have to earn loyalty by standing up for truth and good over evil and indecency, and standing up for justice and the rights of the weak against the strong who would oppress them. This is, quite possibly the most essential tenet of an Islamic government. It is derived from the Qur’anic injunctions of enjoining good and forbidding evil as well the oft emphasized point that Allah SWT gives power on the earth to those who establish order and justice.

The Rightly Guided Caliphs upheld these tenets to the utmost. Not only were they personally from the elite of the Sahaba, commended for their piety, knowledge, and character among even their illustrious generation, they held themselves and their appointed officers to the highest standards of accountability. There are instances of Umar RA, for example, supporting the rights of common citizens against family members of prominent Sahaba when they were mistreated. He also instituted a social welfare system for the care of the less fortunate and almost eradicated poverty. Though the many Caliphs that came in later decades did not maintain the same high standards, the concept of accountability, of caring for the general population and establishing a just and morally upright society was maintained.

As far as the process of selecting a leader, the fifth Caliph Mu’awiyah ibn Abu Sufyan RA started a dynastic tradition by securing allegiance for his son Yazid as his successor, that continued with the Umayyad and Abbasid Caliphates that came after. While this concept of dynastic succession was opposed by many among the sahaba as being against the republican spirit of Islam, which especially emphasized faith bonds and piety over blood preference, and while Yazid ibn Mu’awiyah proved himself to be a notorious ruler who oversaw multiple atrocities, it is important to consider the shift from popular nomination to hereditary succession.

For one, the number of prominent sahaba was diminished by this time and the small intimate community of believers who all knew of each other’s strengths and capabilities had grown into a massive and complex empire where no one man was the obvious or preferred choice. For another, at this point in human history, the vast majority of civilizations were ruled by dynasties because of the simplicity of the succession, having general elections over vast swathes of land full of different ethnicities and cultures was logistically impossible. Finally, Mu’awiya RA was a sahaba who had witnessed and been involved in deeply troubling events and seen the Ummah descend into confusion and discord.

While he may have made an error in judgement, he still did so while desiring the wellbeing of the Muslim community.

Another thing to note is that throughout the Umayyad Caliphate Islamic knowledge and scholarship flourished

and grew, the Shariah was codified through the four major schools of thought and the teachings of the Prophet SAW were compiled into the books of Sahih that we still use today. While a monarchy was not an ideal form of Islamic government, it was not illegitimate enough for the greatest scholars of the Ummah to continually protest against or publicly repudiate. Also, within the dynastic tradition there was still an effort to appoint suitable and practicing leaders.

This was seen in transfers of powers that forewent sons for brothers or cousins who were more qualified.

Ultimately the most important elements of an Islamic government did flourish. Shariah, applied with wisdom and understanding, was the law of the land, and through it the Islamic empire was a force for the betterment of humanity.

It fostered the spread of knowledge among populations, rather than allowing education to become a luxury for the elite. Public hospitals not only treated peoples’ ailments at no cost, they also gave endowments to the families of the gravely ill to provide for them until they recovered.

Systems were in place to ensure that citizens would not suffer hunger and widows and orphans were cared for by the state. This is in contrast to modern governments that are based around national interest and an individualistic rather than an altruistic approach. By acknowledging the supremacy of the Creator, recognizing His moral authority, and remembering that they would be accountable to Him in the Hereafter the officers of Islamic governments avoided many of the corruptions and issues present in governments today.

There is no such thing as a perfect government or ruler; after all they consist of human beings and we are imperfect.

But a community that humbles itself before the Creator and defends the rights of creation instead of being preoccupied with self-interest will be able to choose one that can come close. v

“All of you are shepherds and each of you is responsible for his flock. An Imam is a shepherd and he is responsible for those in his care. A man is a shepherd in respect of his family and is responsible for those in his care. The woman is a shepherd in respect of her husband’s house and is responsible for what is in her care. The servant is a shepherd in respect of his master’s property and is responsible for what is in his care. All of you are shepherds and each of you is responsible for his flock.”

- The Prophet Muhammad SAW (Bukhari) Noor Magazine I 2020 | 9

- Cook’s Corner -

Macarons Ingredients for 30 Macarons MACARONS: 1 ¾ cups powdered sugar (210 g) 1 cup almond flour (95 g), finely ground 1 teaspoon salt, divided 3 egg whites, at room temperature ¼ cup granulated sugar (50 g) ½ teaspoon vanilla extract 2 drops pink gel food coloring VANILLA BUTTERCREAM: 1 cup unsalted butter (230 g), 2 sticks, at room temperature 3 cups powdered sugar (360 g) 1 teaspoon vanilla extract 3 tablespoons heavy cream Directions: In the bowl of a food processor, combine the powdered sugar, almond flour, and ½ teaspoon of salt, and process on low speed, until extra fine. Sift the almond flour mixture through a fine-mesh sieve into a large bowl.

In a separate large bowl, beat the egg whites and the remaining ½ teaspoon of salt with an electric hand mixer until soft peaks form. Gradually add the granulated sugar until fully incorporated.

Continue to beat until stiff peaks form (you should be able to turn the bowl upside down without anything falling out).

Add the vanilla and beat until incorporated.

Add the food coloring and beat until just combined.

Add about 1/3 of the sifted almond flour mixture at a time to the beaten egg whites and use a spatula to gently fold until combined. After the last addition of almond flour, continue to fold slowly until the batter falls into ribbons and you can make a figure 8 while holding the spatula up.

Transfer the macaron batter into a piping bag fitted with a round tip.

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Place 4 dots of the batter in each corner of a rimmed baking sheet, and place a piece of parchment paper over it, using the batter to help adhere the parchment to the baking sheet.

Pipe the macarons onto the parchment paper in 1½-inch (3-cm) circles, spacing at least 1-inch (2-cm) apart.

Tap the baking sheet on a flat surface 5 times to release any air bubbles.

Let the macarons sit at room temperature for 30 minutes to 1 hour, until dry to the touch.

Preheat the oven to 300˚F (150˚C).

Bake the macarons for 17 minutes, until the feet are well-risen and the macarons don’t stick to the parchment paper.

Transfer the macarons to a wire rack to cool completely before filling.

Make the buttercream: In a large bowl, add the butter and beat with a mixer for 1 minute until light and fluffy. Sift in the powdered sugar and beat until fully incorporated. Add the vanilla and beat to combine. Add the cream, 1 tablespoon at a time, and beat to combine, until desired consistency is reached.

Transfer the buttercream to a piping bag fitted with a round tip.

Add a dollop of buttercream to one macaron shell. Top it with another macaron shell to create a sandwich.

Repeat with remaining macaron shells and buttercream.

Place in an airtight container for 24 hours to “bloom”.

Enjoy! https://tasty.co/recipe/macarons

Practical Tips for Getting Involved in Politics and Local Governments By: Shamim Ahmed

W

e as American Muslims have the responsibility to be part of the main stream and get involved in the activities of local government. Our efforts for civic engagement should begin at a grassroots level. Young people, especially, have access to more opportunities through school activities. Here are some ways you can get involved:

level is a tiny step toward building more choices for future platforms and candidates. Your effort will start from local governments and move on to state governments. Some may make it to the national stage as congressmen. There is the option to run independently or with a smaller third party as well, but they often have less success on the bigger stage.

Get involved in your children’s school activities

Speak up about issues that matter you

» Become a PTA member. » Attend school board meetings. » Volunteer your time at playground. At lunch time. On trips. » Befriend other parents and people in your neighborhood. » Make yourself known to school authorities. » Speak up on different issues involving students. » Stand for school board election.

Start attending town hall meetings

They also happen to be a chance to speak directly to your local legislators and even members of Congress. These meetings are free of cost and held in a public space, typically beginning with a short speech from an elected official and then an open Q&A, where attendees can ask questions about a piece of legislation or a specific issue. » You can google to find when town hall meetings are happening in your town. » Call elected officials to invite them to speak on certain issues in your school or in your community center or Masjid. » Invite your neighborhood people and school friends. » Speak out and ask questions to be politically aware of the situations

Join a political party

We have only two political parties; Republican and Democratic. You have to choose one of the “lesser of two evils”. But getting involved in party affairs from a grassroots

On all levels if you want change as Americans, if you seek a more inclusive society, if you strive to improve your country, then you should not be afraid to talk about politics. There are many Muslims around the world for whom speaking out comes at great cost. Those of us who enjoy the privilege of free speech should feel even more compelled to speak up.

Be brave enough to voice your opinion and compassionate enough to realize yours is not the only one that matters.

Remaining silent only ensures our separateness, when we know, deep down, that we are capable of finding common ground, therefore having an open and honest conversation is vital.

Run for office yourself

The number of women in U.S. politics remains disproportionately low, and it doesn’t have to be that way. The following organizations aim to support girls and women interesting in running for office through resources such as educational information, digital incubators, on-line communities, and leadership summits. » She Should Run » Emily’s List, » Ready to Run » Running Start Additionally, some states have their own initiatives and groups that support women who wish to run for office (like Iowa’s 50-50 in 2020). v Noor Magazine I 2020 | 11

Establishing Justice in Everyday Lives By: Nadira Ansari

In

simple words, justice is defined as fairness and peace. A person who embodies justice treats everyone fairly, just as they would like to be treated.

On a larger scale justice is dispensed by a Court of Law. Social justice as upheld by a just court is grounded on the notion that everyone deserves equal economic, political, and social opportunities, irrespective of race, gender or religion. There are four types of justice: commutative, distributive, social and legal.

If you observe the system of the earth, you will find that the Creator of the universe has founded it upon justice.

The infinite stars and planets that revolve in space, the magnificent forces that are working this world, and the uncountable beings and things that are found on this Earth - among all these there is a high standard of justice and balance. Without these, the world would cease to function.

The nature of this requires that the inhabitants of this world stay within their limitations and do not disturb this balance.

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Allah SWT in Surah Ar-Rahman says, “The sun and the moon [move] by precise calculation, And the stars and trees prostrate. And the heaven He raised and imposed the balance. That you not transgress within the balance.

And establish weight in justice and do not make deficient the balance,� (Qur’an, 55:9).

There is a wonderful law that the stars and planets follow that allows them to rotate without collision. The system of the world is set in a way that time, date, days, crops, weather, and the rising and setting of the sun and the moon are all following the same pattern and there has been no change since the beginning of time. The infinite life that is prevailing only exists because the distance between the earth, the sun, and the moon has been set to a certain distance, and the increase and decrease in these have all been pre-measured and fixed in a way that any slight variation in them would make life impossible. The balance Allah has created allows the world to function seamlessly

and demands the same from us in order to make sure we minimize suffering and chaos and to make sure everything continues to function in balance.

One of the jobs that Allah SWT appointed to the Prophet Muhammad SAW was to establish social justice among humans. It was done in a way that the oppressed poor, elderly, slaves, women and children, shall be treated kindly and not oppressed. This included the rich merchants and travelers on whom limitations were set to deal fairly with their customers. Slavery was abolished, and usury was banned and declared as a war against Allah. Just rulers and merchants were also promised their rightful places in Jannah. It is said in the Prophet Muhammad SAW’s teachings, “Don’t cheat others into purchases, don’t increase debt, removing items from the market and then selling them at an increased price is forbidden.”

To ensure that justice prevails, we have to establish rules that govern our interactions as well as adhere to fair practices in all aspects of our lives. Here are some practical examples of this in our day-to-day experiences.

1. Justice at Home Every good practice starts in the home and we should make a point to be fair to our immediate families. Ask each other for advice, include all members of the family in your decisions. If someone in the family is in any trouble or has made a mistake, we should listen to them. We should not insult and punish them immediately. A mother at home should treat her kids equally; boys should not be preferred over the daughters or one daughter or son over the other.

The Prophet also said, “Treat others how you would like to be treated.” When we like the best for ourselves, we should also want that for others. Behave well, speak well, and treat others with respect and kindness.

2. Justice in Play Teaching children to play fair is an important step to building character. They should be shown how to play by the rules, await their turns and accept wins and losses.

Even in board games like Chess and Life, cheating should be avoided because these wins are unjust. We should always remain fair because those who are unfair in these small matters can fall to the same habits in bigger matters and we should try to establish this at a young age.

3. Justice Towards Plants and Animals Cruelty towards animals is considered a major injustice in Islam. Using them for playing and entertainment like in bull fighting or horse racing, in which the animal is kept hungry and then forced to run for entertainment, is unacceptable.

Though they do not speak, they are living things and they

feel pain too. The Prophet SAW once saw a camel in Madinah and the camel looked at him and started crying, and so the Prophet SAW told the owner not to over-work the camel and feed him well. Therefore, if someone has pets, they should give them food and water at the right times and any medications needed should be given when they’re ill. If they are meant to be slaughtered, it should be done painlessly with a sharp knife. They should not be kept locked up all the time or kept in too hot or cold temperatures.

Similarly, plants should also be cared for as they provide for us in the form of fruits, vegetables and flowers that beautify our surrounding. We should take good care of them. Watering them, fertilizing them, protecting them from cold and insects where necessary to help them grow is important.

4. Justice towards the less fortunate If someone is unemployed, it is important to go beyond simple monetary charity. We should also try to provide the less fortunate with means to earn a living, such as learning new skills. In this way, they can earn on their own and try and become productive members of society. For example, some poor families in Mexico had their own land but could not afford to cultivate it so some American families provided them with the funds which allowed them to cultivate it and create produce from which they earned money. This helped create jobs for many other people to flourish.

5. Justice in the Community If some kind of incident occurs in a community, sides should not be taken because there isn’t just one point of view; instead, both sides should be listened to. The truth should be considered in forming opinions rather than taking your friends’ side.

Don’t play favorites, even when Nonmuslims are involved.

This can be understood by the following incident. Once there was a trial in which a case was presented of a fight between a Hindu and Muslim in which the Hindu claimed that the Muslim man owed him money, but the Muslim man denied any such claim. Along with the Muslim was an imam of a masjid. The Hindu would agreed to drop the charge if the imam told the truth, but the imam took his friend’s side and lied, which forced the Hindu to leave court. Eventually, the imam regretted his lie and returned to tell the truth in court. It was an injustice done by the imam.

6. Justice in the Workplace and Trade Regardless of what field you work in, it should be done with honesty. Employees should not try to cut corners or be lazy, while employers should offer fair wages and not overwork their staff. If someone is a teacher then they should be Noor Magazine I 2020 | 13

attentive and affectionate towards all their students equally.

Doctors should check their patients just like their own family members, not prescribe them too much medication and not diagnose them with unnecessary illnesses. Think of your own families and treat them the same.

7. Justice in the Court of Law A country creates laws to ensure justice for its inhabitants, but written laws alone are not enough and wisdom in their interpretation is also needed. This is where good judges are important. For example, in California, a shopkeeper handed a 15-year-old boy over to the police with an accusation of theft. The judge asked the boy what he stole and the boy replied saying, “Bread and cheese.” The judge asked him, “Why didn’t you ask someone for money instead?” And he said, “I stood for hours but no one did.”

Then he asked, “Why don’t you work?” To which he replied, “I used to clean cars but one day my mom was sick and I was taking care of her and when I didn’t show up for work

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they fired me.” The judge then ruled his decision that this young boy is not the criminal but rather everyone else in the courtroom shared in the blame. He fined every person in court 10 dollars and put his own 10 dollars on the table.

Then he fined the shop owner $1000 and said if he did not pay his shop would be sealed. He gave that boy the money and told him to help treat his mother and promised him a job. This goes beyond the written law towards true justice.

We need more such judges in our society.

Justice is important. It makes life possible in our complex civilized society. Characteristics of justice include impartiality, consistency, standing up for the weak, and trustworthiness. Such principles are supposed to ensure procedures that generate unbiased and reliable decisions.

Any society whether the family or community, a nation or the world, benefits from having justice as a prevailing virtue. Such a society is dedicated to the notion that all of its members should benefit and no one person or a group should have a greater benefit or rights over others. v

I

t’s Friday mid-morning and the news came that Jummah and any other salah are canceled in the masjid. The Haram and Masjid An-Nabawi have already closed their doors to the public: something unfathomable for the Ummah. Everyone is shaken.

We’re reminded of this ayah in Surah Al-Baqarah, “And surely we will test you with something of fear, hunger, loss of wealth, lives and fruits, give good news to the patient ones.” As a Muslim, as a believer, are we ready to be tested? Our goal is Jannah, and the straight path that leads to Jannah will be encountered by tests. This Covid-19 test is the Qadr of Allah to purify and examine the examinee. How do we stay steadfast in this test?

Allah SWT taught us that too. He gave us an open exam. The answers are right there in Surah Al-Baqarah, ayah 153, “Oh believers! Seek help through patience and prayer.”

If we really think deep, it’s not that big of a test compared to what people have gone through in the past. The Qur’an and Seerah are full of events such as the boycott of Shib Abi Talib who was without food, stock, supplies and trade. Why? Because of spreading the message of Allah.

We are in the luxuries of our home, sustained, well fed, well informed, and very well socially connected. At this time let’s reconnect with our Rabb and prolong our salah and dhikr. Ponder over the Qur’an. Spend quality time with family. Instill the love of Islam and Qur’an in our kids. Impact people. Be the people Allah describes in Surah Baqarah, Ayah 177. Let’s focus on our genuine efforts and leave the results on the Almighty.

This is our wake-up call. Time to put our individual and combined efforts to work. If this calamity brings us closer to Allah, then it’s certainly a blessing. Let’s make our bank balance for the Akhirah into an account. The same test can become a punishment with the wrong, negative, and complaining attitude.

Surah Al-Mu’minoon, ayah 76: “We seize them with punishment, but they did not submit to their Lord, nor did they supplicate humbly.” Allah is actually cleansing us for our Akhirah. Let’s take this opportunity and come out strong, cleansed, and pure Insha’Allah.

This is the exam. We are the examinee. We already have the solved paper. Open it, ponder upon it, spread it, and most importantly act upon it. A momin is raazi in the Qadr of Allah and Allah will be raazi with him on the Day of Judgement Insha’Allah. v

Qadr of Allah By: Aliya Ansari

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- Poetry Corner -

The Day We Never Imagined By: Sanya Hasan We grew up hearing stories that taught us about life, as a child.

We heard about the punishments from Allah, people who were vile.

Adhaab Allah gave to those who did not listen to Nuh for 950 years.

Because of all the shirk, Allah made a huge flood appear.

They made fun, but then drowned.

For Allah is powerful, all around.

Then came the people of Samood, who harmed the She-Camel.

Allah granted their wishes, but they still hurt the mammal.

So, Allah sent upon them a huge sound wave.

That made them drop down and go in their grave.

Did you forget about the people who supported LGBTQ? Allah turned the land upside down on them, and yes, this is true.

Centuries later, Allah tested us with a virus so small, but can kill millions.

It spread across all the people, from Chinese to Americans to Italians.

Does this story sound familiar?

Time to wake up and don’t be a failure.

Prepare and let us ace this test together.

Establishing Allah’s deen is wise and clever.

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The One Who Hears All Prayers By: Sarah Siddiqui

“Are you ready, Sister Jessica?”

He was asking her. His eyes looked off to the side somewhere, his body was purposefully leaned away, displaying the pure respect that all men should have for women they don’t know, but there was no doubt in anyone’s mind. He was asking her directly. And she was terrified, yes. Terrified of what this would mean for her life, terrified of how her family would react, terrified of her friends’ judgement, terrified of this massive decision she was about to make. But she was also excited.

“I’m ready.”

He said the words slowly, taking pauses so as to not rush her, and she repeated them haltingly, tongue stumbling over the foreign letters. The words were strange to her, but she could feel them take root in her heart, soothing her soul.

“Ashadu ʾal lā ʾilāha ʾilla -llāhu, wa-ʾashadu ʾanna muḥammadan rasūlu -llāh. I bear witness that there is no God except Allah, and I bear witness that Muhammad is the messenger of Allah.”

And as the people around her cheered their ‘Takbir!’ and applauded loudly, and the women rushed up to smother Noor Magazine I 2020 | 17

her in heartfelt hugs, she closed her eyes, relishing in the pure love that flourished around her. vvv It had been a week since she had made the best biggest decision of her life.

It wasn’t on purpose. It was just that, for them, they believed they had done their part. They had fed her and supported her for weeks and now their job was over. The sisters she had made, had other sisters who they were so much closer to. The aunties and uncles had other young people to look after. Surely, she was equipped to deal on her own now.

But the reality was that she wasn’t. There was still so much She was struggling a bit. Her family had not taken well she didn’t understand, still so many times she felt confused to the news. They were a ‘modern’ family; they believed by a seemingly basic word the Imam would say during a in curiosity, and they believed Khutbah, still so many times she in accepting each other’s had no idea if she was making differences. But there was a big Wudu correctly. difference between tolerating the Muslims and having one of She didn’t need anything fancy. their own become said Muslim.

She didn’t need lunches and “Jessica couldn’t do it anymore. She And Jessica tried to ignore books and lectures. She just couldn’t take the stares, the loneliness, needed a friend. Someone who them, but it could be so, so hard sometimes. would support her but could the pain of it all. She stood in front also be a source of at least the of the mirror in the bathroom of the But luckily, she had the Muslim basic Islamic knowledge that Masjid, staring at her skin, her eyes, community at her back. even the children seemed to her face framed so unnaturally by the possess.

She had an endless supply of Hijab around her head.” ‘aunties’ who would invite her Oh, the children. Ya Allah, it over for dinner and ‘uncles’ who was the children who hurt her would offer her discounts on her the most. The children with groceries. She had teachers their sweet eyes and innocent who would give her books on words, who would look at her Islam and teach her how to blond hair, hear her stumbling pronounce the Arabic. And she had sisters. She had so recitation, and whisper to their moms, “is she a Muslim many new, kind, beautiful sisters who would cheer her on too? But she’s so… different.” and cheer her up, always willing to spend hours listening to her rambling or spend hours rambling themselves just to She would never hold it against them because they only make her laugh. asked with the simple curiosity and wonder that all children possess. But somewhere, deep, deep down, she knew she So it was tough, yes. She was losing a family. would never truly fit in, she would always be the “ghori”, the white lady, an outsider.

But she had gained an entire community. And she was so blessed to have them.

Sometimes she would think to herself, was it worth it? Was it worth leaving her family, her people, all for a community vvv that she could never belong in?

It had been a month since she had made the scariest decision of her life.

But then, immediately, guilt would well up inside her and she would force away those thoughts.

And Jessica was extremely overwhelmed.

She had Allah SWT on her side. She didn’t need anyone else. vvv

She hadn’t had contact with anyone in her family in weeks.

Her old friends now avoided her, as if her religion was something contagious to fear. She felt very alone.

Even the community that had once been so open and inviting had lost interest.

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It had been almost three months since she had made the hardest decision of her life.

Jessica couldn’t do it anymore. She couldn’t take the stares, the loneliness, the pain of it all. She stood in front

of the mirror in the bathroom of the Masjid, staring at her skin, her eyes, her face framed so unnaturally by the Hijab around her head. She had prayed Maghreb and it would be her last ever Salat because though the Adhan for Isha was going on, she was finally done. Done suffering in silence, done begging from a God who wasn’t replying, done being Muslim.

“Well, Jessica. It’s nice to meet you.”

She raised a shaking hand, pulling out the pin holding her Hijab in place, and slowly unraveled her scarf, letting it fall off her head and onto her shoulders.

And Jessica went back on that decision she had made to herself, not even ten minutes ago; she fixed her Hijab back up, renewed her intention and went out to pray Isha.

“Wow you’re so beautiful, Masha’Allah.”

Jessica made eye contact through the mirror, with the woman who had just entered the restroom and smiled awkwardly.

“I mean, not that you’re not beautiful with your Hijab as well, I’m sure it looks good on you as well, Masha’Allah.”

The lady continued speaking, as she stepped up next to her, taking off her own Hijab and pushing her sleeves up, as she prepared to make Wudu.

Jessica’s mind raced as she tried to remember what Masha’Allah meant. Was it, Glory to Allah? No, that was Subhan’Allah. Was it, All praise is to Allah? No, that was Alhamdulillah… What did Masha’Allah mean?

“MashaAllah, technically speaking, is similar to InshaAllah, by the Will of God. But it’s used in the sense of like when you are very impressed with something, so like you’re so beautiful, Masha’Allah, you’re so beautiful by the Will of Allah.”

Jessica gaped at the other woman, as she explained. She must have seen the confusion and shock in Jessica’s eyes, because she spoke up again, looking guilty.

“Oh, I’m sorry. I shouldn’t have just assumed. It’s just you looked a little lost by the word, so I thought I’d explain it to you, but I’m sorry, I hope you’re not offended.”

“No, no.” Jessica finally spoke, rushing to clarify. “Thank you. Really, thank you, I was just too shy to ask, but thank you for explaining.”

The other woman beamed, her smile so sweet and kind, it seemed to light up everything around her. “My name’s Mariam. What’s yours?”

Jessica winced. She hated introducing herself because if nothing else, her name was an immediate giveaway of her background. But she couldn’t not respond either. That would be rude. “My name is, uhh, it’s uhh, it’s Jessica.”

Huh. Well that’s a new one. There had been no awkward pause, no strange look, no judgement at all.

“Ooh, look at the time, they’re probably about to start Isha.

Are you coming?”

vvv It had been a year since she had made the best decision of her life.

Jessica had finally found that inner peace that she had been craving all along.

There were still struggles in her path and hurdles she had to work hard to overcome, but the appearance of Mariam in her life had been the greatest of blessings.

After that first initial meeting, they had exchanged numbers, and Jessica had thought that they would become casual acquaintances, occasionally texting but never really close.

But then Mariam had texted her the very next day, and then the day after and the day after and soon it had become a regular occurrence.

Mariam had been the balm that her battered spirit had needed. She had been the one to hold her up, keep her going. She had been the one who had answered any questions that Jessica threw at her. She had been the one who helped her to learn Arabic and begin, not only reading the Qur’an fluently, but actually understanding it. She had been the one to offer food and shelter and every single material possession she owned.

To Mariam, Jessica owed everything. Because Mariam had saved Jessica’s Islam and, in doing so, she had saved Jessica’s soul.

And Jessica would forever be grateful to Mariam and, even more grateful to Allah SWT, the Most Merciful, the Most Generous, the All-Hearing, because He had heard her Duas, her pleads, her desperate calls. And when she had needed Him most, when she had been the closest to losing her way, when she had been at her lowest point, He had answered in the best of ways.

“Surely, my Lord is the One who hears all prayers.” (Qur’an, 14:39) v

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Tipping the Scales: Balancing Different Aspects of Life By: Sajeeha Waqar

F

rom performing the five daily prayers, to dropping your kids off at soccer practice, to getting in at least five hours of sleep, life can get pretty hectic. In this generation of instantaneous response, we may find it difficult to cope as someone who just wants to pause and take life one step at a time. The world we currently live in is powered by machines, and sometimes, we may feel that we too need to emulate this fast-paced, constantly evolving, never resting ideal. But what we forget sometimes, is that we are not machines; we are human beings. And as human beings, it is important to acknowledge that we require balance. And being Muslims, this balance means finding time for our Creator as well as our family and our life outside of home.

problem we often have is that we think doing small acts of worship is of no use compared to people who pray Tahajjud every night or fast Mondays and Thursdays.

Primarily, what one should first focus on incorporating into one’s routine is the purpose for which one was createdibadah. With so much on our plate, we may find it difficult to incorporate even the five daily prayers into our day, let alone other acts of worship. Of course, salah is a priority above all else, and we should not compromise this for anything, as Allah states in many Qur’anic verses, including the following: “Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient,” (2:238).

Along with this, we need to remember that repentance is also an act of worship that is equally, if not more important than our deeds themselves. This is because, as human beings, we are constantly making mistakes. Best stated by the Prophet SAW himself; “Every son of Adam sins and the best of those who sin are those who repent,” (Tirmithi). Allah SWT is ready to forgive us, we just need to take the first step towards Him and ask for it. And Allah SWT can make it easy for us to come towards Him; we just need to make the time for Him to do so.

However, even if we do pray, it is also important to establish other habits in our lives that bring us closer to Allah SWT, such as reciting Qur’an, making extra dhikr, and even seeking knowledge through Islamic videos and books. The

Just as it is critical to set aside time for Allah, our families have rights over us; such as our time and attention. Our Messenger SAW was exemplary in character, especially to his family, and he himself expresses just how crucial this

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However, this is not the case. The Prophet SAW stated: “The deeds most loved by Allah are those that are those done regularly, even if they are small,” (Sahih Muslim). From this hadith, it is clear that the magnitude of the good we are doing does not make it any less precious to Allah SWT; rather it is the consistency and commitment with which we do the act of worship that Allah SWT loves. Even if we are simply doing dhikr after Maghrib every day, or reading just one page of Qur’an consistently every morning after Fajr, it is beloved to Allah SWT.

relationship is: “The best of you are those who are best to their families,” (Tirmidhi). What often happens in today’s age of electronic devices and internet connection is that we become strangers to each other, even while living under the same roof. Many of us are guilty of texting family members rather than speaking to them, even when they are only a room away! Conversation is probably the most important component of any relationship, and avoiding even these small opportunities to form a connection causes family members to drift apart. It is more than essential that we set aside time to talk to and get to know every member of our families, so that nobody feels neglected. Even if one of your children is watching TV, watch with them. Simply showing our parents, children, and siblings that they are worth our precious time, and that we like being with them creates an unspoken trust and sense of belonging. To further follow a Sunnah of the Prophet SAW, consult with everyone before making a decision. Even if children may not have power over a matter, giving value to their opinions and ideas will develop their confidence and allow them to have a strong sense of self in the future. It is of utmost importance that the family is a safe-space for children and parents, and not a place of insecurity and discomfort. Putting time and effort into contributing to this safe-space is exactly what will maintain it, Insha’Allah.

our souls for this life, has rights over us and will speak either for or against us on the Day of Judgement, is taken care of. One important element that is often neglected is getting enough sleep, which is approximately 6-8 hours depending on your age. It is important to strive for a healthy amount of sleep, no matter how much you have to get done. Staying up late and waking up early will only be counterproductive, since the body will not be functioning as it should be.

Our families and spirituality are not the only things we should be giving time. It is just as important that we are giving ourselves the attention that we deserve! This means we are making sure that our body, the home that Allah SWT gave

Balancing a life of spirituality, physicality, and family is never easy. However, organizing our lives to meet these needs will bring about a positive change that will allow us to become better versions of ourselves. v

Along with a sufficient amount of sleep, we need to focus on our diet and eat healthily. Frequently, what tends to happen when we are busy is that we do one of three things. We either skip meals or fill up on large portions of fast food; we get through the day with junk and snacks, or we may not eat altogether. If you need to go to work or school, prepare a lunch beforehand so that you can simply grab it when you need to leave. Making use of the versatility of certain foods, like eggs and apples proves to be fruitful. And remember, bigger doesn’t necessarily mean better. It is better to eat a small yet healthy and fulfilling meal than to eat large portions of junk that are detrimental to our health. After a good night’s rest and a healthy breakfast, go out for a small, 30 minute walk to wake yourself up and get your heart pumping. In the long run, these habits will enable us to perform at our best.

As they say, “a healthy mind is in a healthy body.”

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The Twin-Truths of a Muslim American By: Dhuha Baig

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No

where, in the constitution does it mention Islam, Muslims, or Allah by name. To our knowledge, not a single Founding Father was a Muslim, and no constitutional framer spoke about the faith at any convention. One could go as far as to argue that the Muslim voice was not present, nor considered important, when the blueprints of this country were being drawn. With this news in mind, it could be very easy to recognize Islam and Muslims as a foreign concept to this nation, and without the proper historical analysis, it is very easy to dismiss the Muslim presence in America as insignificant.

The Muslim-American duality is not new. Our presence in these lands takes us back centuries, before immigration bans, before the coining of anti-Muslim sentiment, before the uncovering of the Islamophobia Network.1 This duality is deeply intertwined with suffering, success, and revolution.

It is present, and it demands to be understood and learned from. If we are to divulge in Muslim-American identity, we must do so by setting the context, recognizing and learning from the past, in order to live presently and justly.

from this period, including some by individuals who were involved in the Abolitionist movement and were Union soldiers during the Civil War.3 Historian Kambiz GhaneaBassiri, whose book, A History of Islam in America, is one of the most comprehensive on the subject, states, “Muslims in colonial and antebellum America came from a variety of ethnic, educational, and economic backgrounds. In America, their experiences varied depending on when, where, and how they were transported to these shores.”4 This tells us that although the Muslim presence was inarguably there, the Ummah existed in diversity, a diversity completely ignored by the oppressors. The Muslims were grouped solely by color and were stripped of their humanity. Their tribes, families, languages, faiths were not bothered to be known.

Allah SWT says in the Qur’an: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.” (49:13)

“You see, while the truth of

Our history tells us that the first Despite the realities of the Jefferson’s Qur’an offers a story of Muslims to walk the lands of environment we live in, we must acceptance and tolerance, it also America, and to engage with not let the environment cause this nation, walked in chains. divisions within us. Our diversity provides the first example of the They were uprooted and forcibly is our strength, and while outside duality of Muslims in America.” stacked like cargo, shipped to the forces seek to divide us, we must New World. Among their brothers not let them control our narratives. and sisters of different faiths, they A Muslim American loves, were forced to build the foundation respects, honors, and remains of this country, brick-by-brick. in servitude their community and Richard Brent Turner, scholar and author, explains that community members, from all walks of life. This ayah researchers disagree over the number of Muslim slaves that discusses the Muslim Ummah unlike any other and were brought to the America’s, and estimates range from highlights the importance of knowing one other: a knowing 40,000 (in just the US) all the way to 3 million across North that deeply reflects, recognizes, and validates. We owe it and South America and the Caribbean.2 Large numbers to Americas first Muslims to know and share their stories. of Moriscos, former Muslims of Spain and Portugal, also came to the Spanish colonies, many areas of which are Only after recognizing the Muslim presence can we begin the United States today. Although enslaved people were the discourse of the Muslim in the American state. James unjustly denied freedom of religion, many did practice their H. Huston, the chief of the Manuscript Division of the U.S. faith in secret and passed it on to their children. There Library of Congress, explains how the Founding Fathers are several autobiographies of Muslim slaves that survive explicitly included Islam in their vision of the future of

1 “Hijacked by Hate: American Philanthropy and the Islamophobia Network.” Islamophobia, http://www.islamophobia.org/reports/243-hijacked-by-hate-american-philanthropy-and-the-islamophobia-network.html. Accessed 20 Feb. 2020.

2 Hammer, Juliane, and Omid Safi. The Cambridge Companion to American Islam. Cambridge University Press, 2013 3 “American Muslims in the United States.” Teaching Tolerance, 11 Oct. 2012, https://www.tolerance.org/magazine/publications/what-is-the-truth-about-americanmuslims/american-muslims-in-the-united.

4 GhaneaBassiri, K. (2010). A History of Islam in America: From the New World to the New World Order. Cambridge: Cambridge University Press. doi:10.1017/ CBO9780511780493

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the republic: “Freedom of religion, as they conceived it, encompassed it [Islam].” 5 Many people dismiss Islam as a new, foreign concept.

Right-wing media pushes an agenda labeling Islam as a “political ideology” rather than a faith. While this has many legal ramifications, removing the context of Islam as a way of life makes it easier to box it as dangerous, problematic and a threat to democracy. However, at the very heart of our democratic nation, Thomas Jefferson, while campaigning for religious freedom in Virginia, demanded “recognition of the religious rights of the ‘Mahamdan,’ the Jew and the ‘pagan.’” 6 In recent years, Jefferson has been popularized for owning a Qur’an. The 1734 English translation now sits in the Library of Congress and has been used for the official swearing in ceremony twice in history: the first time was in 2007 for Representative Keith Ellison (D-Minn.), the first Muslim congress member in American history. The second time was for Representative Rashida Tlaib, the first Palestinian Muslim Representative member in American History.

“It demonstrates that from the very beginning of our country,” Ellison told Associated Press, “…we had people who were visionary, who were religiously tolerant, who believed that knowledge and wisdom could be gleaned from any number of sources, including the Qur’an.”7 While this is somewhat true, there is still more to the story.

Jefferson’s 1734 translation of the Qur’an was not produced out of a special love for Islam, but rather to further Christian missionary efforts in Muslim lands.8 The translator, George Sale, wrote in his introduction to the reader: “Whatever uses an impartial version of the Korân may be of in other respects, it is absolutely necessary to undeceive those who, from the ignorant or unfair translations which have appeared, have entertained too favourable an opinion of the original, and also to enable us effectually to expose the imposture.” 9

You see, while the truth of Jefferson’s Qur’an offers a story of acceptance and tolerance, it also provides the first example of the duality of Muslims in America. These twin truths, as Yair Rosenburg, senior writer at Tablet Magazine coins, shows that on the one hand, the work’s existence shows Islam has been part of the American story from the beginning. On the other hand, as Sale’s translation reminds us, so has fear and misunderstanding of Muslims.

American Muslims can recall the feeling of witnessing the presidency of President Barack Obama during the time where a series of allegations accusing him of being a secret Muslim somehow disqualified him from legitimacy.

These allegations, however, were not original. An antifederalist writer in 1788 fretted that without a religious test in the Constitution, “we may have a Papist, a Mohamatan, a Deist, yea an Atheist at the helm of the Government.” 10 As Speaker Pelosi swore in Representative Tlaib, as she swore in Ellison before her, the representatives placed their hands on the centuries old cover of Jefferson’s Qur’anic translation and took an oath to “support and defend the Constitution of the United States against all enemies, foreign and domestic.” In 2019, Tlaib, dressed in her Palestinian clothes surrounded by the Muslim American community, made the conscious movement of interjecting the Muslim voice in the space that was never really welcoming or deemed fit for. We must remind ourselves that the existence of Jefferson’s Qur’an is not merely a positive, warm, welcoming of Islam, but an important symbol of Muslim American history. Recognizing our history will help shape who we are and where we identify in the future. It has become the case where Muslims-Americans have sided on two extremes. On one side, we are completely removed and consciously remove ourselves from the political and social landscape. We take positions that dismiss civic engagement as religiously unacceptable and instead take the position of sitting back and allowing the chaos to unfold. On the other side, we find ourselves over engaged, and subsequently letting go serious practices of our faith for people without our best interests in mind. As the Ummatul Wasatha, we must create a balance. v

5 Hutson, James. The Founding Fathers and Islam (May 2002) - Library of Congress Information Bulletin. http://www.loc.gov/loc/lcib/0205/tolerance.html. Accessed 19 Feb. 2020.

6 Ibid 7 “Congressman Uses Thomas Jefferson’s Qur’an at Swearing in.” The Seattle Times, 4 Jan. 2007, https://www.seattletimes.com/seattle-news/politics/congressman-uses-thomas-jeffersons-Qur’an-at-swearing-in/.

8 Ibid 9 Rosenberg, Yair. “Perspective | The Complicated History of Thomas Jefferson’s Koran.” Washington Post, https://www.washingtonpost.com/outlook/2019/01/02/ complicated-history-thomas-jeffersons-koran/. Accessed 23 Feb. 2020.

10 Ibid

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HOSTS OF ALLAH By: Sadia Tahir

“And no one knows hosts of your lord except Him, and this is nothing else but a reminder to mankind,” - Al-Mudathir, Ayah 31-

Allah says in the above Ayah, that only He knows His hosts. What really are His hosts?

Some examples are water that destroyed the people of Noah (AS), frosty winds that destroyed the people of Aad, small birds that Allah sent down to protect Makkah, Jinns and winds that were obedient to Prophet Soliman AS by the will of Allah SWT, or angels that aided the Muslims at the Battle of Badr.

We talk about how nowadays it could be the coronavirus.

The coronavirus, like many other hosts of Allah that can’t be seen by the naked eye, has a power to shake this world, a power to bring this world to its knees. Superpowers and advanced medical and computer technologies are helpless and clueless about how to destroy this virus, or at least find its cure. This is the power and a small creation of Al-Qadir.

Now what are we doing beside hoarding groceries in our pantries and freezers? What lessons can we learn from this?

First, like this tiny virus, our intentions are also unseen, but they also have a power to shake and make our akhirah.

The choice is ours; we should always hold ourselves and our intentions accountable. Are we completing our salah, giving charity, or doing any small or big deed for Allah and the Akhirah or just to show off? We should always check our intentions.

Secondly, we take all safety measures to stay healthy and

not be infected by the virus Insha’Allah. We should definitely take safety precautions, not only for our well-being but also for our families, the society, and for our world. However, do we take all the precautions to stay away from the hellfire in the akhirah? Allah has sent down numerous reminders about it; do we take those reminders seriously? Do we run to hoard our good deeds like we run to grocery stores to hoard groceries, fearing they will run out? Remember, one day we will run out of time, so run towards good deeds.

Thirdly, we all spread the message to stay at home. We want the whole world to stay inside as much as possible and for that we use all sorts of media to spread this message, which is totally right. However, as a Muslim, did we ever bother to spread the message of Allah and Prophet Muhammad SAW so aggressively? This is the job given to us by Allah, and like all other jobs it can also be done from home.

At the end I would only say, on the one hand, this is a sign from Allah to go back to Him, work towards the akhirah, start hoarding good deeds to have a smooth life after death. On the other hand, it is also a major sign of Allah’s existence. There is someone who controls everything and without His permission nothing happens. He is the only one in charge and we all are puppets in His hands. We can’t control anything, not even a unicellular organism. So, strive towards Him. Stay safe and inside, may Allah bless you. v

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A Glimpse At Leadership By: Suha Imran Moten

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hat is leadership? I am unable to deduce a clear definition on what it means to be a leader. The roles and qualities of a leader are contingent upon the society and the people one is leading. However, there are certain aspects of leadership that are the same throughout a leader’s role which is to justly guide members towards a common goal.

By perfecting the diminutive, everything eventually falls into place. Leadership in my eyes is not about dominating others, rather leadership is showing how to interact as a whole in order to accomplish one’s goals. Leaders throughout Islamic history have led society with their personality and intellect. In this paper, I will present the qualities of a just leader and a few of the significant leaders that have made an impact throughout Islamic history, as well as present day.

job of a leader to stand by his/her decision by the help of Allah SWT. This will lead one to earn the respect of the entire community. Respect is earned, not given. Respect is earned through one’s character. A leader must be the exemplar of society; being placed on a pedestal to lead is very different from earning respect of the collective society.

Leadership is having the ability to mold individuals of society into an active unit in which every member excels.

In order to do so, a leader must know every member of their team and not be afraid to look outside their comfort zone to understand the members of their community. This will allow a leader to survey the land and community to ensure the work quality of all. Lastly, this collaborative process of working together must be complemented with the awareness that success is a byproduct of the collective efforts of everyone and not just their own doings.

What Makes A Good Leader

Caliph Umar Ibn Al-Khattab RA

Leaders are not only recognized by their leadership ability but also for their personality, cultural competency and flexibility. There are certain values that an individual must present in order to be considered as a leader. For instance, a leader must have a clear vision and not lead by force. Working collectively allows one to stay humble and accept one’s shortcomings. Therefore, seeing eye to eye allows unity within the community which ultimately leads to advancements and prosperity. Furthermore, having the ability to make just decisions even during a difficult time is a quality that is a necessity for an individual in power.

Making an ethical decision does not always come easy; and it becomes even harder when placed in a position of power. At that point, it is vital that a leader has taqwa (God consciousness), and is able to put aside personal gains and come to a just conclusion. This may result in a decision that strays from popular belief. However, it is the

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A Caliph that resonates with me when the term “leadership” comes to mind, is Umar Ibn Al-Khattab RA. As the successor of Abu Bakr RA, he was one of the most influential and powerful Caliphs throughout Islamic history.

He was known for his sternness before converting to Islam.

However, after accepting the faith, he was able to lead the ummah with grace and softness. He was the leader who was stern in terms of policy and law, but never fell short of forming relationships with every member of the society.

He was a leader known to help the elderly woman who badmouthed him carry her goods across borders. At the end of one particular trip, when the woman inquired for his name, Umar RA’s placid response was, “I am the Umar who you have been speaking of.” The old lady was in awe and became afraid of what was to come. However, Umar RA assured her that he did not carry a grudge and appreciated the criticism. Likewise, it takes a leader to avidly listen to

one’s mistakes and show willingness to learn from them rather than respond to the feedback by punishing the critic.

Throughout his remarkable expansion, Umar RA controlled general policy and laid down the principles for administering conquered regions. The structure and foundation of the later Islamic empire, including legal practice, is largely due to him. Further, Umar RA established the dīwān (a register of warriors’ pensions that over time evolved into a powerful governmental body), inaugurated the Islamic Hijrī calendar, and created the office of the qadi (judge). His impeccable leadership qualities were not gone unnoticed as he was able to win the hearts of his community and was able to expand the Muslim ummah through his tactful leadership abilities.

How To Be A Leader Today

As Muslims living in a predominantly non-Muslim community, we are no longer part of an expanding empire.

However, taking small steps within our community, such as clothing the unfortunate, or paying Sadaqa (charity to the poor) are also acts of leadership. I take the initiative to teach kids with disabilities how to read the Qur’an,

pray, and interact with their peers at my local Saturday school. Although small acts like such do not change all of humanity, they do impact the individual, the family and the community. If every individual is to lead and blossom within their community with the right intentions, it is possible to become a leader. Leadership does not necessarily mean holding a position of authority; it just means that you are able to lead a group of individuals with good morals and empathy.

Conclusion

All of civilization is dependent on an efficient leader. One can ponder upon ancient Mesopotamia where civilization depended on the Euphrates or the relationship between Egypt and the Nile River. When settlers first settled into these areas, they insured that they had a plan and some form of leadership so they can survive and have a healthy lifestyle. Superficially similar to clean water, a just leader is a necessity to living. Lack of or the contamination of clean water may lead to lead in Lake Michigan or natural debris in a well near Gaza. Similarly, having a corrupt leader can lead to the deterioration of society. v

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- Health Corner -

Cleanliness in Islam

H

ealth, cleanliness and hygiene occupy a great part of Islam’s attention. While some nations abandoned self-care and cleanliness to attain high spirituality, Islam made it obligatory to clean oneself in preparation for daily prayers. Caring for one’s hygiene is not only deemed a good habit in Islam but also rendered into rituals that constitute part of the faith itself.

As mentioned above, a Muslim is required to be clean when performing daily Prayers, which includes properly cleansing oneself after using the toilet and practicing ablution. In some cases, a full body bath is obligatory such as after spouses’ intimacy.

Moreover, the great encouragement for cleaning teeth as shown in the ahadith below reveals to which extent Islam was careful even for the details of personal hygiene.

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This is not strange, for Islam cares about the wellbeing of humans both in the world and in the hereafter. A healthy, strong believer is better in the sight of Allah than a weak one as the former is more qualified to fulfill the objectives of Islam and serve the humanity. This collection of ahadith presents only some examples of Islam’s stance on health and hygiene.

Cleanliness is part and parcel of faith

1. Abu Malik Al-Ash`ari (may Allah be pleased with him) reported that the Messenger of Allah SAW said: “Purity is half of iman (faith).”

Toothbrushing is highly recommended

2. `A’ishah RA reported that the Prophet SAW said, “The miswak (a twig used for tooth brushing) cleanses and purifies the mouth and pleases the Lord,” (An-Nasa’i and

Ibn Khuzaimah; authenticated by AlAlbani).

3. Abu Hurairah RA reported that the Messenger of Allah SAW said, “Were it not that I might overburden my followers, I would have commanded them to use the miswak before every prayer,” (Al-Bukhari and Muslim).

Personal hygiene is a human nature

4. Abu Hurairah RA reported that the Prophet SAW said: “Five practices are of the fitrah (natural disposition): circumcision, shaving the pubic region, clipping the nails and cutting the moustaches short,” (Al-Bukhari and Muslim).

Rituals on Muslims’ best day

5. Abu Dharr RA reported that the Prophet SAW said: “Whoever takes a bath on a Friday and does it well, and purifies himself and does it

well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday,” (Ibn Majah and authenticated by AlAlbani).

Keep the environment clean

6. Mu`adh RA reported that the Prophet warned, “Beware of the three acts that cause you to be cursed: relieving yourselves in shaded places (that people utilize), in a walkway or in a watering place,” (Ranked sound, hasan, by Al-Albani).

7. Abu Dharr Al-Ghafari RA reported that the Prophet SAW said, “Removing harmful things from the road is an act of charity (sadaqah),”

(Authenticated by Al-Albani).

Using medicine is encouraged

8. Usamah ibn Sharik RA narrated: I came to the Prophet SAW and his Companions were sitting as (quiet as) if they had birds on their heads.

I saluted and sat down. The desert Arabs then came from here and there. They asked: Messenger of Allah, should we make use of medical treatment? He replied: “Make use of medical treatment, for Allah has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age,” (Abu Dawud and authenticated by AlAlbani).

Be strong and healthy

9. Abu Hurairah RA narrated that the Messenger of Allah SAW said, “A strong believer is better and dearer to Allah than a weak one, and both are

good. Keenly pursue what benefits you, seek help only from Allah, and do not give up.

If something befalls you, do not say, ‘If only I had done otherwise.’ Rather say, ‘Allah so determined and did as He willed,’ for ‘if only’ opens the door to Satan’s work,” (Al-Bukhari).

Overeating is not healthy

10. Al-Miqdam RA narrated that the Prophet SAW said: “No man fills a container worse than his stomach.

A few morsels that keep his back upright are sufficient for him. If he has to, then he should keep one-third for food, one-third for drink and one-third for his breathing,” (Imam Ahmad and At-Tirmidhi and authenticated by AlAlbani). v Muhammad Fathi is the managing editor of AboutIslam.net, a former Imam/teacher at the Qur’an Institute of America, MI, USA.

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America’s Fastest Growing Religion: ISLAM By: Shamim Ahmed

I

slam is not only the fastest growing religion in America, it is the fastest growing religion in the world. By 2050, it is said that the global Muslim population will precede Christian population and Islam would become the largest religion in the world. The unfortunate fact is, however, that the number of people who embrace Islam and those who leave Islam are roughly equal. The reason for the Muslim population growth is the high birth rate among Muslims.

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In America, Islam is probably the third largest religion in numbers, after Christianity and Judaism. Approximately 3.45 to 4.0 million Muslims are living in the United States.

The history of Islam in America begins with the arrival of African slaves. While many were Muslim, most could not or did not practice their religion and eventually they accepted the religion of the land and became Christians. When a wave of Muslim immigrants started coming to America in

the 60’s and 70’s, the immigrants adhered to their religion and practiced and professed Islam and built houses of worship.

Currently, most Muslim Americans live in both Michigan and New York City, while 22.3% of Muslims live in New York City alone. The city is home to more than 285 Masajid. The Islamic Center of America in Dearborn, Michigan, is the largest mosque in the United States.

Muslims make up over 12% of the NYC’s pharmacists, lab technicians, and over 9% of all doctors and 11.3% of all engineers. Nearly 10,000 NYC teachers are Muslim.

Among them there are African-American Muslims, Arab Muslims, and some from other parts of the globe, such as the Indian subcontinent (Pakistan, India and Bangladesh).

Then there are some who have converted to Islam.

The question is, what motivates people to leave their faith and turn to Islam?

In my conversation with reverts, many have said that the reasons they turn to Islam are: » Islam’s doctrine is simple and rational, all believers are equal. » Islam is a “practical” religion. » In Islam there is no priesthood. » I was seeking the Truth. » Spirituality was not satisfied. » Idea of Trinity or many gods did not sit well with me.

According to a 2017 PEW Research Center survey, African-Americans make up 20% of the Muslim population in the United States. Richard Reddie, in his article “Why are black people turning to Islam,” states that there are many reasons African-Americans turn to Islam ranging from theological, emotional, and cultural motivations. To some, Islam gave them meaning, to some it allowed them to engage with society at a moral level, and to some it provided them a focus on modesty and liberated them from the chains of social objectification of women.

Another question is what motivates Anglo-Americans to turn to Islam? » Islam gives direction and discipline. » Islam offers a conversion. » It gives the opportunity to get one’s life in order. » American society is disintegrating due to lack of discipline, especially in the cities. » People need to follow the “guidance” of God’s law. By doing so they will make it to heaven. The thought is very pleasing to many people especially if they are facing difficulties in life. » If they are trying to find peace in life that also turns them toward Islam.

Yet, the biggest question is: What challenges do new Muslims face? According to an article published by KALW, titled “Muslim converts wrestle with isolation, seek support,” the main challenges Muslim converts have to face are social and emotional.

Social trauma: » The biggest dilemma they face is keeping their new faith a secret or declare it » When they declare it, they were thrown out of the house. » Family disowned them » Education support stopped » Mothers cried and begged to come back to their own old faith. » Financial support stopped » Friends abandoned them » Not enough support from the Muslim community » Trying to fit in Some of them faced emotional trauma: » Loneliness, home sickness, depression, anxiety.

Some faced other hurdles: » Learning difficulties » Learning salah » Learning Arabic » Dressing up modestly » Wearing Hijab » Giving up certain foods and drinks While many people are converting to Islam, there is a growing trend of Muslims leaving the faith as well. For some converts it becomes difficult to adhere to their new faith without a proper social support system and they eventually quit Islam and turn back to their old religion.

Along with converts, many young Muslims are quitting Islam too. These youth are more engrossed into American culture and parents have found it difficult to connect their children to community centers and Masajid. Lack of religious knowledge, Muslim friends, and an Islamic environment at home, allows the youth to become more influenced by their American friends and culture and therefore the temptation to quit Islam becomes greater.

In order to keep Muslims, converts and youth, from leaving the religion and to protect their faith, the Muslim community needs to provide a more structured support system to help at an individual level. Muslim communities need to make Masajid safe spaces for the youth and converts to come and feel welcome and not judged or overwhelmed.

Muslim communities also need to make an effort to reach out to these individuals and families and develop personal relationship to make each individual feel part of the community. Masjids should host events especially for converts and plan programs that appeal to the youth.

When the Muslim community bonds together, it gives those on the fence a better chance to walk back to the embrace of Islam. v Noor Magazine I 2020 | 31

2019

ICNA Family Camping

On

September 13th, driving up the breathtaking range of mountains, we arrived at Camp Seely. It was nestled 4,432 feet above sea level in the county of San Bernardino in sunny California.

This was the beginning of our two day weekend retreat organized by ICNA at this hillside camping resort. A little rough around the edges, Camp Seely is nevertheless a wooded divine abode for a few days for the visiting tourists and campers. On the drive itself we had the opportunity to admire the flora and fauna surrounding the camp; the majestic sunset and sunrise at the camp were the icing on top. Our cabins were assigned at check-in, “yes cabins, not tents”. This is a relief for those who don’t cope well outdoors. Each cabin was equipped with four or five beds with mattresses. Kudos to the ICNA organizers who were mindful of providing a very good list of the necessities to bring along. The bathrooms were situated close to all the cabins and were kept clean throughout the day. Refrigeration facilities were available for those who needed it.

There was a size-able dining hall to accommodate the 65 families calling Camp Seely their home for the weekend. The multipurpose room was reserved for prayers and lectures. There were a lot of open spaces with stadium style seating, a park for the toddlers and basketball and volleyball courts.

Most of us enjoyed the absence of technology. My thirteen year-old and her friends initially felt like the stone age without WiFi, however that void was successfully filled in by the various fun and creative activities organized by MCNA (Muslim Children of North America) for kid between the ages of 4 to 13.

The MCNA activities included tie dye, water balloon fights, ice cream competition, bonfires, s’mores, and etc. The youth group also had their own activities such as hiking, circle time around the bonfire, and shooting some hoops. I mostly enjoyed the socialization of meeting new people and reconnecting with old friends.

This retreat provided the old fashion bonding between families and friends that is usually missing from our fast paced lives. The common dining room was a place to make new friends. We met a nice family and

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exchanged phone numbers, hope to connect soon Insha’Allah.

The drive on Friday took a toll on most people, so they retired early after dinner, but the bonfire was going for those who decided to hang around. The next day started with Tahajjud prayer. After Fajr prayer, a large group went for hiking. The crisp morning air and the uphill and downhill walk through the woods with a small creak running alongside makes one take a moment to appreciate the nature and praise the Creator. The hiking on Saturday and Sunday was followed by a hearty breakfast and some free time before the lectures.

Sheikh Abdur-Rehman and Sheikh Shahid were kind enough to give us their valuable time and enlighten us with their knowledge. The addition of the lectures was a great way of seeking the pleasure of Allah amidst the fun activities. Saturday night was memorable with the bonfire, s’mores, and well how could a Muslim camping weekend come to an end without campside Jinn stories? They were chilling! But they were a perfect finale to the ICNA Family camping 2019.

There was quite a variety of food starting from Friday night dinner until Sunday Lunch. The organizers went above and beyond to ensure that there was an abundance of food to go around. It was served warm and fresh, catering to the taste buds of the majority of the attendees. My favorite was the barbecue chicken and grilled sweet potatoes served for lunch on Saturday and the rice pudding on Friday dinner. A unique meal was served for breakfast and was enjoyed by everyone after the arduous hiking. Tea and coffee were available throughout the day as well to the amazement of the caffeine lovers. After Sunday morning breakfast, it was time to pack up and clean our respective cabins.

Seeing that many people planned an early departure, it was very considerate of the organizers to provide lunch to go.

Alhamdulillah, this was a great experience. Insha’Allah, ICNA will continue this tradition every year so we can take some time from our busy lives to unwind and conjoin with nature. v

Halal

on the

HUDSON By: Wendy Diaz

U

nion City may be known as “Havana on the Hudson” because of its large Cuban population, however, South Americans like Ecuadorians and Peruvians are also plentiful.

Nylka Vargas is a mixture of both; residing near NHIEC (North Hudson Islamic Educational Center), this Latina conversa (convert) is a social worker by day and an active member of NHIEC’s dawah committee by night.

She and her Syrian husband plan out their Ramadan by renewing their intentions, assessing their spiritual needs, crossing out to do items, cleaning, and clearing their schedules for the month. While subtle decorating is also part of the prep, Nylka prefers to set aside a quiet space at home for prayer and reflection.

It is in the mosque where she works passionately alongside other Latino Muslims to make the month of Ramadan memorable for fellow Latinos. Due to most Latin American Muslims converting to Islam, their relatives are usually non-Muslims who do not celebrate Ramadan or Eid. Nevertheless, NHIEC provides an inclusive atmosphere, where converts are invited to bring their families to break fast and enjoy the festivities. They host yearly dawah and Ramadan programs for reverts, an annual grand Iftar for reverts with Latin dishes, get-together iftars, and a program called “Share Your Iftar with a Revert” to actively encourage the community to break their fast with new Muslims. They also teach Ramadan prep classes, arts & crafts for children, and organize a revert Eid extravaganza.

Nylka says, “We take much pride in bedazzling and giving our Eid Party a custom touch with all kinds of Eid decorating pieces and an entertainment combo.

It is always about what the community wants.” One

of Nylka’s fellow dawah committee members is Flor Maza. Flor is a Salvadorian convert and mother of three married to an Egyptian Muslim. Ramadan is an exciting and busy time for Flor, who is a full-time pastelera (baker); she caters to the NHIEC community, literally, decorating and preparing all kinds of pastries (desserts), both Spanish and Arabic. She has learned how to prepare typical Egyptian dishes and sweets and alternates between these and Latin-inspired foods for iftar.

“I have not lost my culture, but I am learning from other cultures,” she joyfully explained, “All cultures are beautiful.” Flor believes that Ramadan is a time to learn tolerance, patience, compassion, and gratefulness, and to collaborate in doing good. She demonstrates this by sharing her delicious meals and confections with the community during the many NHIEC events.

When asked if anything distinguishes her as a Latina Muslim, she said, “Anyone can recognize a Latino Muslim because we, Latinas, are helpful, we preserve our culture and are proud of our language.”

NHIEC is one of a few Islamic centers in the U.S. where guests can experience the festivities of Ramadan and Eid in Spanish. When the time for Eid prayer comes, the Muslim community in Union City and surrounding areas, pray outside either in a park or in a local school’s soccer field. Non-Muslim neighbors hear the Takbirat-al-Eid, witness the Eid prayer and listen to the sermon that follows on the loudspeakers, while admiring huge green banners with golden letters that read, “Happy Eid, Eid Mubarak (in Arabic script), and Feliz Eid.” v Excerpt from MuslimMatters.org

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Reclaiming Malcolm X’s Legacy By: Imam Omar Suleiman

The following is an excerpt from a speech Sh. Omar Suleiman made at the Audobon Ballroom, where Malcolm X was assassinated.

finished form – I want you to just watch and see if I’m not right when I say that the white man, in his press, is going to identify me with ‘hate.’”

Martyrdom at the Audobon

He also said, “I know that societies often have killed people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help destroy the racist cancer that is malignant in the body of America then all of the credit is due to Allah.

Only the mistakes have been mine.”

The martyr has eternal life. Malcolm may have died here, but as Muslims we believe that he was also received by his Lord, at this very spot, into a much better place.

The Prophet Muhammad SAW said that when a person dies, either they are relieved from this world, or this world is relieved from them. I believe we can safely say that Malcolm was relieved from this world as he transitioned to his rightful place.

But where does that leave us? The world and this country specifically, needs Malcolm’s message now more than ever.

With the deliberate attempts to erase him from history, we must push back. In his own words, “History is a people’s memory, and without a memory, man is demoted to the lower animals.” Multiple forces have tried and continue to try, to silence Malcolm, but his voice is too powerful. He knew how he would be portrayed. As his autobiography was coming to a close, he said to Alex Haley, “When I am dead – I say it that way because from the things I know, I do not expect to live long enough to read this book in its

Malcolm had the courage to challenge everyone to do better. He challenged white America to reckon with its pathology of racism and black America to strive for selfempowerment. He challenged Muslims globally to live up to the anti-racism scriptures of Islam, and to practice its doctrine of equality and striving for the oppressed. He challenged every human being to see their fellow man as a full human being. Finally, he showed us what it looks like to constantly challenge one’s own judgments and evolve with revealed truths. This was not only a sign of his integrity, but the mark of his undisputed sincerity.

“Despite my firm convictions,” he stated, “I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds. I have always kept an open mind, a flexibility that must go hand in hand with every form of the intelligent search for truth.”

He continued, “I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being first and foremost and, as such, I’m for whoever and whatever benefits humanity as a whole.”

El Hajj Malik El Shabazz

2/22/1965, New York, NY: Crowds jammed the sidewalks outside the Audubon Ballroom in Harlem hours before the fatal shooting.

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Malcolm never stopped growing. He was too great to stay little, too global to stay Detroit, and too defined to stay X. He continued to grow until he became El Hajj Malik El Shabazz, our black shining prince. Yet, he was always critical of himself, and true to what he believed in. In March 1964, as he formally moved on from the Nation of Islam, he

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wrote in his letter to Elijah Muhammad, “I am and always will be a Muslim.”

When Colin Kaepernick kneels in protest of police brutality, we owe Malcolm.

He never took the more convenient route, only the route of truth. And he displayed, more than anything else, what it looked like when you had the courage to match your convictions. As Don Will said, “Change is revolutionary by nature and Malcolm’s transformation serves a lasting testament that we, as people, are not resigned to our character flaws or personal misfortunes. Your world is a microcosm of our world and they shift accordingly as well.”

Despite the fact that he was a minister in the Nation of Islam, the founder of Muslim Mosque Inc., and one of the greatest Muslims in the world, he rejected the term “honorable” for himself, choosing instead to be referred to simply as “Brother Malcolm.” However, as the eulogist said, “When we honor him, we honor the best of ourselves. Malcolm was a political, cultural and religious revolutionary.”

When young black children find beauty in themselves and refuse to internalize toxic bigotry, we owe Malcolm.

The last words Malcolm was introduced with were from this spot, “The one who loves you so much that he would give his life for you.”

Malcolm loved the unloved because he knew what it was like to be abandoned.

Malcolm loved Ali before he shook up the world, when he was just a teenage Cassius Clay.

Malcolm was of the first to recognize what true intersectionality looked like when he became the first prominent black leader in America to speak out against the Vietnam War, and to recognize the injustices against the Palestinian people, whom he visited in Gaza in 1964.

Well before Wakanda, Malcolm knew that a strong Africa was essential to the plight of black people in America and around the world. Before the “Black Is Beautiful” or “Black Power” movements, before Ali said, “I’m beautiful,” and James Brown, “I’m black and I’m proud,” Malcolm said, “Who taught you to hate the texture of your hair and the color of your skin?”

Malcolm unapologetically put global white supremacy on trial and was willing to stand alone as its most vocal prosecutor. He boldly wrote from Africa, “I WANT TO DISMANTLE THE ENTIRE INTERNATIONAL SYSTEM OF RACIAL EXPLOITATION.” We all owe him so much.

When Ali shakes up the world, we owe Malcolm.

When Chris Jackson, who became Mahmoud AbdulRauf after reading Malcolm’s autobiography, takes a stand against militarism, we owe Malcolm.

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When a prisoner in America’s modern system of slavery starts to liberate his mind by reading, and finds hope in faith, refusing to succumb to what the system has tried to permanently reduce him to, we owe Malcolm.

When activists rise to defy seemingly unconquerable systems of exploitation, we owe Malcolm.

When young Muslims exercise their right to not only live with dignity in this country, but also challenge the country to be more dignified, we owe Malcolm.

Malcolm was and is our strength. He gave us shoulders to stand on and an intellectual foundation to build on. And he showed us how sincere faith can push us through any fear.

The Malcolm X and Dr. Betty Shabazz Memorial and Educational Center is the site where Malcolm X was assassinated 53 years ago. The goal of this Campaign is to not only revive the Center but to ensure that it serves as a world class memorial site documenting the legacy of Malcolm X and Dr. Betty Shabazz for the benefit of future generations. v Excerpt from MuslimMatters.org

“I want to be remembered as someone that was sincere even if I made mistakes, they were in sincerity. If I was wrong, I was wrong in sincerity. I can deal with a person that’s wrong, as long as they are SINCERE.” - Malcolm X -

Q&A I often volunteer at colleges with local MSAs to set up “Learn About Islam” tables, and so I interact with the youth quite a lot. Sometimes, I am amazed and in awe of the dedication and vigor the young men and women have for Islam and for spreading the Truth. However, I also note that some of the Muslim youth stay firmly away from such events. We try to reach out to them to make them part of the effort, but it is very difficult.

Would you be able to give some advice about this?

Before I answer this question, I would like to commend the brothers and sisters involved with their MSAs spreading the message of Islam. As far as those who wish not to get involved, I can suggest a few tips Firstly, I would converse with them respectfully to inquire about their reason of avoiding such events. If their reason of not attending is understandable such as having a busy schedule, then make du’a for them and continue to inform them of all upcoming events. If they have religious concerns, where they believe that certain Islamic values are being neglected in the name of dawah, then my recommendation would be to reach out to a local Scholar/Imam in your area for guidance in the matter. In the case that they disagree with the program or intentionally choose to stay away, then you must overlook their reason and move forward. There is no compulsion in our deen. Remember that you cannot please everyone and, in many cases, when pleasing everyone is the goal, then the chances of the program being successful is going to be low.

Secondly, I would continue to make du’a for them. Allah SWT is truly the one who can change their hearts. Never underestimate anyone. Du’a should also be made for one’s own sincerity and steadfastness.

Thirdly, interact with them observing the character of the Prophet SAW. In the Qur’an, Allah instructed Musa AS to converse with Pharoah in a gentle manner. If this is Allah’s order regarding a man who does not believe in Allah, then what about a person who does believe in Allah. I have observed many cases where Da’ees (people who give Dawah) began to adopt a mindset that they are superior than everyone else and eventually their mannerisms begin to suffer. The greatest Da’ee was the Prophet SAW and he brought many people to Islam through his character and Akhlaq.

Lastly, continue to do the work with success, hard work, and sincerity. The Seerah of the Prophet is the perfect example for all of us. Not everyone initially agreed with the message of the Prophet but he remained focused and committed and eventually people believed in his message. People

...because you asked...

Questions are answered by Imam Nadeem Bashir, EPIC Masjid TX

have a natural habit of coming together and contributing when they see success.

As a working woman, I often find myself in situations where I am introduced to men, and they offer their hand for a handshake. In the past, I used to shake hands, however uncomfortably, but now I am trying to refrain from shaking men’s hands, but when the time comes, I feel too awkward saying ‘no’, and end up shaking hands again. Could you please give advice on how I may handle this situation?

This is a controversial issue in Islamic Jurisprudence especially when it comes to the workplace. The default ruling in Islam is that a Muslim man or woman should avoid shaking hands with the opposite gender. In fact they shouldn’t be the ones who initiate such an act.

‘Aisha, RA said: “The Prophet’s hands never touched those of a woman,” (Muslim and Bukhari). Having said that, I personally give two important pieces of advice to both Muslim men or women who find themselves in this conflicting situations.

Firstly, workplaces including employers and co-workers are required to be respectful of others’ religious values.

Keeping that in mind, when a Muslim/Muslimah remains COMMITTED in not shaking hands with the opposite gender, people tend to be respectful. Though it does take time for the workplace to get adjusted to the idea, they eventually become accustomed to it. Many Muslim employees have shared their personal stories with me that when this method was adopted, not only did others respect their values but they were able to educate others too.

Secondly, if you find yourself in a situation that a person of the opposite gender extends their hand because they are unaware of Islamic practices, I suggest that you shake their hand to avoid an awkward situation. Afterwards, they can be explained that you did shake their hand out of courtesy, but our religion teaches us that we are not allowed to do so.

In this way, you’re able to show respect and educate the person. Thinking of the alternative situation, if one chooses not to shake their hand and the other feels offended or disrespected, though you may provide an explanation of your action, this experience would leave a bitterness in their mouth. These types of situations require a Muslim to apply Hikmah and wisdom. Unfortunately, many people in the Muslim community lack the knowledge as to how and when to apply wisdom in their affairs. A Muslim should always reflect on the possible outcomes of their actions and choose that path that will bring them and others long term success.

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Step by Step

NEW YORK CITY

❖ At the Thawab Event Abayas, scarves and jewelry sets were sold to raise funds for the The Fouzia Naheed Center. ❖ Programs were held to raise awareness of contemporary issues including Breast Cancer, Mental Health, and Mother-Daughter relationships. ❖ A Dawah booth was arranged at the Fall festival, MCNA children participated. ❖ WhyIslam team also arranged for booths at a local college and distributed flyers and copies of the Quran. ❖ Funds were raised to help revert sisters in local jails. ❖ ICNA Relief distributed up to 200 boxes of food a month to needy Families. ❖ MCNA held Teachers’ training sessions and Parent-Teachers meetings. ❖ A program was arranged to teach the children about Isa AS in an effort to clarify the Muslim stance on Christmas. ❖ MCNA also arranged a winter clothing drive for needy families which were packed by the children. ❖ Sisters visited the elderly at nursing homes.

WEST REGION

❖ ICNA Seattle held events to discuss the issue of Halloween, a Seerah Quiz, and a Poetry Competition. They also hosted the Regional Tarbiyah Seminar in October. ❖ MCNA Seattle held weekly classes, Story Time, and prepared blessing bags for family member ❖ ICNA Relief Seattle held a winter drive. Sisters also hosted breakfast and dinner in shelter homes ❖ ICNA Santa Barbara made a display about Islam for the local library, as well as hosting an “Ask Muslims” event and arranging a Domestic Violence walk, as well as distributing Food bags at an interfaith event. ❖ MCNA events included, a halaqa, two pool parties, and volunteering at a food pantry ❖ ICNA Alaska held a Seerah event and took part in monthly interfaith meetings. They also prepared food for local youth shelters and made hats for homeless children. ❖ ICNA San Diego organized a study group to understand the ICNA Charter and By- laws. ❖ WhyIslam Arizona arranged a Dawah booth where Sisters put henna on the hands of women from all different faiths and backgrounds. ❖ ICNA Reno distributed cash to needy people in a Family Depot and arranged a visit to a nursing home.

SANTA CLARA

❖ A Tarbiyah Seminar was held in October open to non-members. ❖ ICNA Relief organized blanket drives and provided 180 blankets to homeless shelters.

DALLAS CITY

❖ There was heavy participation in relief efforts following the devastating tornado. Food, clothing, and daily essentials were collected and distributed. The “Roadmap to Relief” program was arranged to teach sisters how to obtain aid from government-sponsored programs. ❖ Through HHRD 48 solar water pumps were funded at a cost of $1300. MCNA also contributed ot HHRD by holding a bake sale.

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❖ Sisters participated in both the MLK Day Parade and FATE (Fostering Advocacy Training and Education) Event. ❖ For World Hijab Day, WhyIslam arranged booths at three universities and colleges. They featured henna artists, calligraphers, and served snacks. ❖ WhyIslam also arranged visits to a temple and a Kwanza festival.

VIRGINIA CITY

❖ Sisters distributed snacks to needy children at a local Elementary school. ❖ Cash donations of $1000 and toys worth $850 were collected for refugee families in Flutin City, MD. ❖ Workshops about Mental Health awareness and the “Golden Era” were held. ❖ Food baskets were distributed to needy women for Thanksgiving, MCNA children participated in their assembly. ❖ WhyIslam took part in the Alzheimer’s walk and ICNA Relief held a coat drive and assembled 50 hygiene kits for Rising Hope Shelter.

SOUTH BOSTON (NEW ENGLAND, EAST REGION)

❖ The Regional Tarbiyah Seminar was held in October, during which funds were raised for the Fouzia Naheed Center. ❖ A small Convention was held in Boston which featured MCNA and YM programs. ❖ Food and clothing drives were held for needy families. ❖ Islamic literature, as well copies of Noor and Companion magazine were distributed to teachers and local libraries.

MARYLAND

❖ A Tarbiyah seminar was held which featured competitions. ❖ Sisters cooked for grieving families and arranged condolence visits and prayer gathering for the deceased. ❖ YMJ memorized duas and organized an event to present them to their mothers. They also prepared food for a local shelter. ❖ MCNA learned about the women of Paradise, the months of the Islamic calendar, and the Pillars of Islam. They also made decorative featuring the dua for travel and Sadaqa baskets.

PENNSYLVANIA

❖ At the Tarbiyah Seminar funds were raised for Fouzia Naheed Center and volunteers were recruited for different regional departments. ❖ WhyIslam ran a two campaigns, one about Time Management and another about the benefits of Hijama, the alternative medicine technique of cupping recommended by the Prophet SAW. ❖ ICNA Relief held an open house featuring food booths from different countries. Gift bags with copies of the Qur’an were distributed the 150 attendees and funds were collected for Syrian refugees. ❖ MCNA participated in a soup kitchen and helped arrange a blood drive.

NEW JERSEY

❖ A Tarbiyah Seminar was held successfully with help from sisters from New York. ❖ A matrimonial department also successfully helped young muslim women and men find suitable spouses.

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Islamic Circle of North America OUR SERVICES! ICNA Headquarters 166-26 89th Avenue Jamaica, NY 11432 USA Tel: (718) 658-1199 Fax: (718) 658-1255 Email: admin@icna.org

ICNA Relief Tel: 718-658-7028 Fax: 718-658-3434 Web: www.icnarelief.org The Message 166-26 89th Avenue Jamaica, NY 11432 USA Tel: (718) 658-1199 Ext: 116 Fax: (718) 658-1255A Web: www.messageinternational.org/

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MC N A YMJ Muslm Children of North America & Young Muslims jr.

A part of ICNA Sisters ABOUT MCNA YMJ

5,000+ MCNA KIDS thousands of kids subscribed to our national online halaqas and activities

LOCAL HALAQAS

65+ operating in more than 14 states, 65 cities across the USA with more than 1,000 students

BELIEVE LEARN LEAD

GOAL

METHODOLOGY

MCNA seeks to educate young Muslims to be the leaders of tomorrow

The Young Man Who Learned What Cannot Be Taught

Once upon a time, there lived in Basra, an old man whose only occupation was caring for and loving his only son who was a handsome young man. The old man invested all his money on his son’s education. The young man went away for a few years and acquired an education at a well-known university under the great scholars of that age.

The day had arrived for the son to return from his studies and the old man waited at the door for his son. When the son came and met his father, the old man looked into his eyes and felt great disappointment. “What have you learnt my son?” He asked. “I have learnt everything there was to be learnt, father,” he said. “But have you learnt what cannot be taught?” Asked the father. “Go, my son, and learn what cannot be taught,” said the old man.

The young man went back to this master and asked him to teach him what cannot be taught.

“Go away to the mountains with these four hundred sheep and come back when they are a thousand,” said the master.

The young man went to the mountains and became a shepherd. There, for the first time he encountered a silence. He had no one to talk to. The sheep did not understand his language. In his desperation, he would talk to them but they would look back at him as if to say he was stupid. Slowly, but surely, he began to forget all his worldly knowledge, his ego, his pride and he became quiet like the sheep and great wisdom and humility came to him.

At the end of two years when the number of sheep had grown to one thousand, he returned to his master and fell on his feet. “Now you have learnt what cannot be taught,” said the master.

It is interesting to note that the Prophets of Allah SWT, at some time in their lives, generally before Prophethood, tended to sheep, and other such animals.

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