Thursday, Nov. 3, 2016

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Thursday, Nov. 3, 2016

IDS

TRIBUNE NEWS SERVICES

Indiana Daily Student | idsnews.com

Students discuss gender and beauty By Christine Fernando ctfernan@iu.edu

EMAN MOZAFFAR | IDS

As she sits in the grass, Jill Sharp feeds her birds cheddar cheese. Her five chickens are highly social, responsive animals that generally enjoy close contact with their owners.

FOWL CITIZENS Columbus residents fight city laws to make backyard chicken keeping legal By Eman Mozaffar emozaffa@indiana.edu | @emanmozaffar

COLUMBUS, Ind. — Bill Porter, 28, drives his brown Subaru up the gravel driveway. The whirring and crackling underneath his all-wheel drive greets the quiet front yard. He works a 9-to-5 civil engineering job. All day, he’s surrounded by construction projects, deadlines and numbers. But when he gets home, one of the first things he does is go see his chickens. He lets the birds out of the coop and contentedly watches them roam as the sun fades. He adds straw to their pen when necessary and checks for eggs. Before nightfall, he herds them back in. “It’s much easier than taking care

of the dogs,” Bill says. “Even when we go out of town, our friends with no chicken-raising experience come over and look after them. It’s one of the many great things about having them.” Bill and his wife Amber led a yearlong fight to make backyard chicken keeping legal. On Oct. 4, they won. Now his four chickens are legal residents in the city of Columbus. “It might seem like a frivolous topic,” Bill says, “but we’re trying to make a difference in our community.” * * * The Porters are in the company of thousands of chicken-keepers across the state, country and globe. But for local governments questioning the legality of the practice, the birds are also

a heated point of contention. In Indianapolis and around the United States, residents can rent the egg-laying hens — coop and all — through services such as Naptown Chickens. People show chickens for ribbons and pride. “Chicken People,” a documentary released at the end of September, explores the lives of some of these feather-loving fanatics. The traditional egg industry has had to adapt to the cage-free craze. Companies such as McDonald’s, Taco Bell, Trader Joe’s and Dunkin’ Donuts are demanding cage-free only from their suppliers, because that’s what the public wants. If consumers can’t get it from these food giants, they’ll raise their own chickens instead. SEE CHICKEN, PAGE 5

Cultural houses celebrate Dia de Los Muertos By Sarah Verschoor sverscho@iu.edu | @SarahVerschoor

An elaborate altar sat in the corner of the La Casa Latino Cultural Center. It was draped in a bright, multicolored blanket and displayed yellow flowers, candles, a glass, a pair of glasses and a cross made of flowers. Bright, decorative paper hung from the ceiling and framed photos sat on the altar. The altar was part of the Día de Los Muertos celebration Wednesday night at La Casa. Día de Los Muertos is a holiday celebrated in Latino countries that honors the lives of family and friends who have died. These altars, a significant part of the celebration, include symbols of air, earth, water and fire, like candles and paper. “It’s all about life and remem-

bering our loved ones, friends, family and community,” professor Mintzi Martinez-Rivera said, addressing the large group that gathered. The altar assembled at La Casa honored a staff member’s mother who recently died. Martinez-Rivera said the event offered students a space to celebrate, especially since they are away from home, and a place to celebrate with a community and family. La Casa was packed with people viewing the altar, eating food and talking with each other. People crowded around the first floor of La Casa, and when food was served, a line continued outside the door. They served traditional food SEE CELEBRATE, PAGE 5

ANDREW WILLIAMS | IDS

Sophomore Angelica Navarro greets students as they enter La Casa during the Dia de los Muertos event on Wednesday evening. Students in traditional dress were scattered around La Casa, Canterbury House, and the GLBT Student Support Services to provide information and background on the two-day event.

One by one, each student gave an introduction, starting with their name and ending with their preferred pronoun. In doing so, Lloyd Graham, assistant director of diversity initiatives for RPS, said he hoped to create a safe space for students to discuss beauty free from the constraints of a gender-binary system. The discussion Wednesday night was organized by the Community Education Program in partnership with Allison Vandenberg, visiting assistant professor of gender studies. It was meant to encourage individuals to question the effect that gender binarism may have on cultural and personal perception of beauty. Graham started the conversation by presenting rules for discussion on the board, one of which stated, “We will do our best to not blame people for the misinformation we have learned, but we will hold each other responsible for repeating misinformation or offensive behavior after we have learned otherwise.” This ground rule, Graham said, was meant to facilitate free discussion without fear of judgment. “We want this to be a place of learning,” Graham said. “But we also strive to create a safe atmosphere for open dialogue.” This open dialogue began as Graham placed images on the board, each one focused purposefully on a person of ambiguous gender. Graham then asked students, “Is this beautiful?” before allowing them to walk to signs labelled “strongly disagree,” “disagree,” “agree” and “strongly agree.” Attendees then discussed the reasons why or why not they saw the portraits as beautiful. Vandenberg said choosing subjects without clear genders allowed students to see beauty beyond the rigidity of cultural gender constraints. “My work focuses on pressing on the borders of gender and beauty,” she said. “I am happy that we can go beyond talking about just man and woman or strict masculinity and femininity in beauty.” Graham said this view of beauty beyond boundaries allows people a freedom that is often restricted by gender roles in society. “I think it also takes away the limitations we place on ourselves and society places on us in the gender we are assigned,” he said. “We are free to be beautiful and see beauty in our own way, rather than the way our gender or society tells us to.” These limitations, Graham said, were present even in his own perceptions of beauty, and the discussion allowed him to perceive a less restrictive definition of beauty. “Beauty is, on a basic level,

THIS SATURDAY!

NOV 5, 8 P.M. IUAUDITORIUM.COM

SEE GENDER, PAGE 5

SEE GREEN, PAGE 5


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