Interview-mar-apr2011

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INFOCUS | COVER STORY | MEDIA | INTERVIEW

Media must not lose its soul Immediately after his birth in April 1929 in Malaya, Tan Chung was carried by his mother and aunt to Shantiniketan in Bengal to be shown to his father and scholar Prof. Tan Yunshan. Rabindranath Tagore was glad to see the baby and christened him Asoka — the Bengali name Tan Chung could unfortunately never use. Tan Chung returned to Malaya with his mother. He was then raised in China from 1931 to 1954. He came to India to be united with his parents and studied at Shantiniketan from 1955 to 1958. He then started his career teaching Chinese language in India from 1958. An authority on history, Prof. Tan Chung has been a doyen of Chinese cultural studies in India for more than half a century. He is an authority on Chinese history, Sino-Indian relations and cultural exchange. In 2010, he was awarded the Padma Bhushan, the third highest civilian honour by the Indian government and the ChinaIndia Friendship Award by the Chinese Premier Wen Jiabao the same year. Prof Tan Chung is at present an Academic Associate at the University of Chicago and Emeritus Member of the Institute of Chinese Studies in New Delhi. Manju Hara caught up with the professor to understand his views on the prickly media issue.

|24| India-China Chronicle  March-April 2011

Having scanned some of the major dailies of both countries over the past year, one gets the impression that media coverage is largely negative. Why so? Are the media in India and China generally hostile in their coverage? Or is it just a perception? I think it somewhat inaccurate in describing the mutual media coverage between India and China as ‘largely negative.’ First of all, the coverage is standard and normal, featuring what has happened between two fast developing economies and rapidly changing and modernizing societies. Second, one does not see an intentional distortion of facts as sometimes happens between the media of hostile countries. Of course, we see in the media in the two countries a reflection of some suspicion and misconception which is quite normal as too much have been happening in the two countries and too few experts are there to give a timely interpretation with correct perspectives. Subjectively, the media today are motivated by sensation-making rather than conscience-friendly and morality-responsible. Those of us who are dedicated to the promotion of India-China contacts and interconnections, friendship and understanding should not be distracted and disheartened by the cacophony of the media which is what the media are cut out for. It is true that India and China share a complex relation yet should there not be an objective assessment of the realities? Does so-called “national interests” prevail over objective reporting? I think we need a historical perspective to talk about this. India and China are the only two ‘civilization states,’ i.e. continuously burning flames of civilization for many millennia “where it was first lighted,” as described by Rabindranath Tagore. This fact should not be forgotten. However, as modern states, — the People’s Republic of China was born in 1949, and the Republic of India, in 1950 — they have been greeted by the

geopolitical paradigm of the world of the ‘nation states’ no sooner than they opened their eyes for the first time. Tagore’s vision of India and China being united in the geo-civilizational paradigm did influence India’s founder-prime minister Jawaharlal Nehru. Yet, when Nehru, with the good wishes of Mao Zedong and Zhou Enlai, tried to place India-China relations right in the geo-civilizational paradigm, he met strong resistance from his detractors both at home and abroad who considered the geopolitical paradigm of the world of the ‘nation states’ sacrosanct and non-negotiable. Nehru could not do anything, and he died a sad and disillusioned man. Let me quote what Nehru wrote to Prof Tan Yun-shan (my father)

dated April 10, 1938: “China and India have stood for certain ideals in human life for ages past…I trust that it may be given to our two countries to cooperate together in the cause of world peace and freedom and that neither of us, in good fortune or ill fortune, will lose our souls in the pursuit of some temporary advantages.” As civilization states, India and China should be guided by their “souls” (the public good of mankind) which, I think, does not exclude their ‘national interests.’ Today, from the politicians to the masses in both the countries, there is no clear understanding about the real ‘national interests’ of the two civilization states of India and China. The people, as well as the media of the two countries must stand aloof from the “pursuit of

Of course, we see in the media in the two countries a reflection of some suspicion and misconception which is quite normal as too much have been happening in the two countries and too few experts are there to give a timely interpretation with correct perspectives. March-April 2011  India-China Chronicle |25|


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