Published by Nithyananda University Press | CopyrightŠ 2016
CONTENT Nithyananda YogaSM: A Continuous Happening
Introduction
Traditional Asanas - Part 01
Published by Nithyananda University Press | Copyright© 2016
01 Seated...............................................01
ISBN: xxxxx Printed in India | First Edition 2016
02 Twists...............................................01 03 Prone.................................................01
NITHYANANDA UNIVERSITY 9720 Central Avenue, Montclair, CA 91763 USA www.nithyanandauniversity.org
04 Supine...............................................01 05 Forward bends...............................01
© 2016 Nithyananda University Press
06 Back Bends......................................01
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or
07 Inverted............................................01
by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher.
08 Dynamic...........................................01
Nothing written explained, shared or promoted in this free
09 Arm Balancing...............................01
publication should be considered or construed as medical
10 Standing............................................01
advice or a substitute for medical care. Any instructions, teachings and suggestions contained in this publication are
11 Balancing...........................................01
purely in a spiritual capacity and not intended to be any sort of guarantee or definitive statement about one’s health or one’s past, present, or future.
Scriptural References
This book is not a platform, guide or instruction for learning or practicing any meditation, siddhi, process, asana, kriya, diet,
Glossary
or other technique that is described or pictured in this book.
Appendix
Any such technique included in this book is for illustrative and informative purposes only and should be practiced only under the guidance of a trained teacher or Acharya, ordained by H§. H. Paramahamsa Nithyananda.
To learn more, please contact support@innerawakening.org
Paramahamsa Nithyananda
Introduction to Nithyananda YogaSM 800 Traditional Asanas from the Source
YOGA is undoubtedly the most practiced religion across the planet. Millions cheerfully embrace it every day at yoga studios, centers and gyms across the globe. Yet, very few realize that yoga is not just a fitness or wellbeing routine. Yoga is much more than just bending the body or focusing the mind – it is a pathway to expressing the extraordinary in every human being. In fact, authentic yogis have shown shocking talents such as reading blindfolded, remote vision (with the ability to see far off places, people and events) and even living comfortably for days without food or sleep! Yoga IS the science that empowers every being to realize his or her highest state of possibility. Yoga, comes from the Sanskrit word “yug” that means union. It takes us from being human to being divine – to the state of Sadashivoham – the state of being eternally divine and in union with the Source. As Paramahamsa Nithyananda, the
Realizing your spiritual identity is the ultimate
living Avatar reveals :
goal of yoga. Everything in yoga is finally aimed at awakening the Kundalini Shakti in you, to awaken the extraordinary possibilities and abilities in you. 1
Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
Discover the highest level of Yogic Practice The yoga practiced by the
steps taught to an individual
work is done by the Master,
of the projected energy from
modern world is based on the
to practice. It is based purely
and His energy raises the
the Avatar. During initiation
techniques revealed by an
on the individual’s effort, and
muscle and bio memory of
the
Enlightened Master, Patanjali.
it hence takes a long time
the disciple.
yogic state (including His
Patanjali
these
to master a technique and
techniques with humanity to
manifest yogic powers and
Initiation: An initiation is
and expressions of power)
make yoga accessible to the
expressions.
purely a gift from the Master
are effortlessly transferred to
to the disciple. Through a look
the disciple.
shared
masses, and practiced even
elevated
knowledge, experiences
without the presence of a
Process: A yogic process,
or touch, the Master initiates
A process is a quantum leap
Master. The downside is that
on the other hand is given
His disciples. Initiation uses
over a technique; and an
these techniques take years
by a Master who has already
the principle of the presence
initiation is the next quantum
or even lifetimes of practice
realized and expresses His
of mirror neurons in the
leap, and can replace years
to manifest the highest divine
highest
disciple being able to reflect
and
experience of yoga.
possibility through yoga. In
the
practices.
This is because
the Master’s energy field, a
the living Avatar. This form
process causes a spiritual
of initiation begins at the
yogic
alchemy to happen in the
level of the brain, leading to
technique is a sequence of
disciple. The majority of the
entrainment and coherence
Technique:
2
Master’s
A
state
of
(divine)
energy
projected
by
lifetimes
of
yogic
3
800 Traditional Asanas // Nithayanada Yoga
A Science Kept Alive by the Guru Parampara of
SADASHIVA
Standing Yoga Asanas
Paramahamsa Nithyananda
Standing Yoga Asanas
Many will be surprised to
The original science is kept
alive and available for every
which means, “Nothing more
as one initiation wipes
learn that Patanjali was not
alive
generation of humanity.
than Guru, Nothing more
out lifetimes of Karma.
the founder of yoga. Yoga
from Guru (the Hindu term
through
initiation,
than Guru, Nothing more than With each divine form of
was originally revealed about
for Enlightened Master),to
sixty thousand years ago by
disciple. For this, it is said
Sadashiva. He is aptly called
that
“Adi Yogi” or the original Yogi,
Sadashiva
and is revered by followers
continuously
the highest state of divine
on to planet Earth in the
being.
form of an Avatar, a living
This is the primary reason for Guru, It is Shiva’s teaching”.
Avatar,
Sadashiva
Himself
the Avatar to continuously So a look or a touch from
lands in the human body since
its
inception,
happen on the planet Earth – the Avatar is enough; the
as a Master to initiate constantly
and
to effortlessly raise all human disciple is effortlessly raised
others into yoga, effortlessly descends
beings to the experience and to the state of Sadashiva,
transferring His knowledge
expression of their highest without the need for years
and expressions of yogic powers incarnation Sadashiva
revealed
of
into
from all the bondage and shared by Sadashiva Himself
others into this science. This secret
science
past baggage (called Karma) to His consort Devi, when He
unbroken lineage of Avatars called
“Shashtanga
Yoga,”
that have held him from speaks on Guru Gita.
are
collectively
called
to a close group of initiated
experiencing
Patanjali
himself responsible for keeping the
is considered an initiated highest experience of yoga disciple of Sadashiva. 4
the
highest
He says, “Guru Parampara,” and is
disciples.
the
disciple is instantly released
and acts as a Guru to initiate sacred,
practice;
disciples. This is the secret
original form of yoga as a
rigorous
initiated
Sadashiva,
the
(divine) possibility. of
state of yoga. Such is the Na Guror Adhikam, Na Guror Adhikam, Na Guror Adhikam,
power and compassion of the Avatar,
Shivasaa Sanataha 5
Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
Choosing an Authentic Yoga Guru
6
In the last 100 years, yoga has seen a huge spurt in popularity
Apta Pramana: The vast knowledge and experiences of the entire
as people across the globe recognize the vast benefits it offers.
Guru parampara. This includes all the knowledge gathered by
Without doubt, it is the authentic Guru who makes yoga a
millions of yogis over the ages; the strength of their experiences
tangible experience for all of us. But unfortunately, along with
is also captured and delivered through the Guru’s initiation.
popularity comes dilution as anything practiced by millions is
Atma Pramana: The personal experience and knowledge of the
bound to be diluted. Today, unskilled and less knowledgeable
Guru.
teachers have reduced this sacred science to a mere exercise
Only then does it culminate in “Sakshi Pramana,” the individual
routine, and the original intention of the practice has been lost
disciple’s experience of the highest state and reality of yoga.
over the course of time.
Nithyananda YogaSM revealed by Paramahamsa Nithyananda
“But understand, we are done popularizing,” says Paramahamsa
combines all three, precisely reviving the space from which
Nithyananda. “Now the next important job is getting back to
Sadashiva created this science. After being subject to years of
the original source. That is why I have happened”, He promises.
dilution and pollution of this sacred science, the most profound
Paramahamsa Nithyananda further explains that an authentic
intention and context of Yoga is now being revived and
yoga Guru combines the following through His teachings and
transmitted as a tangible experience by the Avatar of Sadashiva
initiation:
Himself. Nithyananda YogaSM is hence all about producing
Shastra Pramana: The pure scriptural knowledge as revealed by
the experience of Sadashivatva, the state of Sadashiva, His
Sadashiva Himself in the Vedas and Agamas.
qualities, His glory, His grace and his powers in YOU!
7
Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
The Rare Happening of
Adi Yogi
His Holiness Paramahamsa Nithyananda is a living “Avatar” recognized as an
With
incarnation of Adi Yogi Sadashiva. He is a born yogi, and has been expressing
manifestation of Yogic powers grew exponentially, from the
yogic powers and experiences all through His life.
tangible to the subtle, from the material to the spiritual. When
each
passing
day,
Paramahamsa
Nithyananda’s
He was ready, He was initiated into higher Yogic sciences like He descended on planet Earth in the temple town of Tiruvannamalai, at the foot Vedanta, Tantra, Astronomy, Astrology, Quantum Physics and of the sacred hill, Arunachala. In fact, Arunachala itself is considered as a physical beyond by Arunagiri Yogeeshwara, an avatar of Sadashiva manifestation of Sadashiva, and it was in this sacred space that Paramahamsa who lived over 2000 years ago. As with all occurrences in His Nithyananda received initiation into yoga at the tender age of 3. Under the life, this initiation too is considered a divine event, beyond the guidance of His Guru Ragupathi Yogi, He continued an intense practice until the mere physical. age of 12 when He had His first Enlightenment experience. Paramahamsa Nithyananda left home at the young age of Paramahamsa Nithyananda tasted His first glimpse of Enlightenment as 15, as He took on the spiritual path of Parivarajaka. He adopted a renunciate’s He rested in a deep meditative state in the hills of Arunachala. Suddenly, He lifestyle and ochre garb and travelled the length and breadth of Bharath (the exploded into a 360-degree view and experience of the entire Cosmos! He original name of India), manifesting and radiating His yogic powers to the world. playfully shares, “Without opening my eyes, I was able to see complete 360 Paramahamsa Nithyananda began His public life at the age of 22 after realizing degree; whatever was happening in the front, side, back, up, down and all the His Avataric mission. direction. Not only I was able to see, I was able to feel clearly; how much you all His divine mission is to create an Enlightened civilization and revive the authentic are alive inside your skin, (with) same intensity I was able to feel that I’m alive in tradition of Sanatana Hindu Dharma across the globe. It is from this context that everything I was able to see!” 8
Paramahamsa Nithyananda, reverentially called “Paramahamsa Nithyananda”
9
800 Traditional Asanas // Nithayanada Yoga
Paramahamsa Nithyananda
by His disciples, founded the non-profit organization Nithyananda Peetam, committed to raising humanity to the highest state of Sadashiva.
Today, Paramahamsa Nithyananda is revered, regarded, respected and worshipped as the Avatar (living incarnation) of super-consciousness by millions across the globe. He is also the spiritual head of Mahanirvani Peetha, the oldest and largest apex body of Hinduism. He and his Sangha (spiritual community) around the globe is serving humanity by reviving the science of completion, science of Enlightenment and manifesting various extraordinary spiritual powers as per the Vedic Agamic tradition of Sanatana Hindu Dharma. He is the author of 300 books, which are translated and published in 500 titles and various international languages.
His Sangha has a strong presence worldwide through numerous Temples, Aadeenams (Temple monastery complex), Gurukuls (Vedic schools), universities, goshalas (cow shelters) established by Him. His live Satsangs (spiritual discourses) are viewed every morning (8am IST) by people from all countries around the world.
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Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
Revival of Shashtanga Yoga through Nithyananda YogaSM For the past several hundred
Sadashiva Himself created
spectacularly different!
years, the world has had
Yoga, “To ultimately merge,
Nithyananda YogaSM is
to make-do with lower
become one with, and
completely in tune with:
levels of Yogic practice.
realize our highest spiritual
The original form of
identity, Sadashivoham,
the original teachings of
Holiness Paramahamsa Nithyananda Himself.
and initiations; extraordinary possibilities
Shashtanga yoga requires
the experience of Cosmic
Sadashiva from the Vedas
All His knowledge and manifestations of
simply express through us. These unique
the presence of a living
Oneness.”
and Agamas.With each
power are also captured in the lifestyle and
yogic powers are Shaktis, and come from
Avatar of Sadashiva. Hence
In an ordinary system of
yogic technique, the original
path of Nithyananda YogaSM.
the experience of Oneness with Sadashiva.
it wasn’t until Paramahamsa
yoga, the followers put in a
verse is also given to the
Together, they culminate into
Further, their expression is encouraged
Nithyanandarevealed
lot of individual effort, with
disciple.
Sakshipramana, where the followers of this
as it reflects our Oneness with Sadashiva
Nithyananda YogaSM as
hours, days and even years
path directly experience the highest reality
Himself. When Paramahamsa Nithyananda
part of His Avataric mission
of practice to manifest yogic
of Yoga.
transmits the highest conscious experience of
that the original form was
powers called Siddhis. In
As Paramahamsa Nithynanda shares,
Sadashiva to us, we enjoy the experience and
revived. As Paramahamsa
fact, it is not uncommon
“Nithyananda YogaSM is not about adding
expression of Shaktis effortlessly
Nithynanda assures us, the
for evolved yogis to have
more movements to your life; it is about
and blissfully.
science of Nithyananda
built Siddhis over 30 years
YogaSM is revealed from the
of practice. This is where
original context with which
Nithyananda YogaSM is
SHASTRA PRAMANA,
APTA PRAMANA, the knowledge and experience of the Guru parampara spread across sixty thousand years. ATMA PRAMANA,
adding more life to your movements!” Accordingly, Paramahamsa Nithyananda
the Enlightened experience infuses so much of Sadashiva’s energy and and revelations of His power in us through processes, techniques
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Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
The best that can happen to you on the path of Yoga is getting rid of all self-doubt, self hatred and self-denial, the root cause of all incompletions. Paramahamsa Nithyananda
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Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
The Practice of Nithyananda YogaSM: 800 Traditional Asanas from the Source Nithyananda YogaSM is not just the practice of yoga; it is “initiation” into yoga
highest possibilities within us. With this, we are able to effortlessly align
by a living Avatar of Sadashiva! It tunes our body to super-consciousness
ourselves from the context of Oneness with Sadashiva, where all of the
through 800 traditional asanas revealed in the original Shashtanga yoga.
possibilities and yogic powers of Shaktis simply manifest.
Paramahamsa Nithyanandahas shared that the four unique characteristics
Some of the Shaktis manifested through the practice of Nithyananda
that make for a yogic body are power, flexibility, energy and health. All four
YogaSM include:
qualities are worked upon and developed through the authentic practice of
Awakening of third eye, the seat of spiritual power within us.
Nithyananda YogaSM.
With this, we can
The 800 traditional asanas prepare our body to express power and
Effortlessly read blindfolded, using only the third eye.
flexibility. These include mallakhamba (pole yoga) and rope yoga.
Scan the body of a person for physical ailments, and heal the
Through initiation, Paramahamsa Nithyananda who is the embodiment
body using the third eye.
of Sadashiva – Cosmic energy, infuses His energy into us.
Demonstrate remote vision, with the ability to see people/ places/ events in far of places.
The result is a perfect, healthy, yogic body radiating Shaktis, the powers, grace Project what we remotely see onto a mirror, leaf or stone. and glory of Sadashiva. Breathe Prana (life energy) into any animate form (like plant or animal). The practice of Nithyananda YogaSM is so seamless and blissful, that even the
Provide Nithya healing through Cosmic energy, based on the Ananda
most complex asanas become easily possible for beginners. While ordinary
Gandha initiation by Paramahamsa Nithyananda.
Yogic paths require years and sometimes even lifetimes of effort, this unique path has Paramahamsa Nithyananda Himself initiating and awakening the 16
Tangibly express the feeling of Oneness with all animate and inanimate forms. It is from this context that the disciples are able to easily talk to plants 17
Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
and animals, invoke rain, and change the weather in an auspicious way. Ultimately, the purpose and goal of Nithyananda YogaSM is straightforward: to awaken everyone to the divinity within, the experience of Sadashiva. With this, seekers are quick to realize that Nithyananda YogaSM is the smart way to Enlightenment! As Paramahamsa Nithyananda constantly reminds us,
‘‘‘
We are done popularizing yoga. Now the next important job is getting back to the original source. That is why I have happened.
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Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
The Purpose and Promise of This Book With this book, you hold in
revealed for the lofty purpose
to that highest frequency of
your hands a potent spiritual
of our Enlightenment. As
Sadashiva. The intent is not
treatise, a priceless treasure
Paramahamsa
only to have the experience
gifted to humanity by a
promises,
the
of Sadashiva, but also to
living Avatar of Sadashiva.
practice of this as§anas, you
sustain and maintain that
Hence this book is not just
will also get the experiences
state throughout our lives. It
a theoretical introduction to
of the context from where
is not just an experience we
yoga; it is a powerful initiation
they were created.”
remember, but it becomes
Nithyananda
“Through
Standing
Sitting
Twisting
Balancing
Prone
Supine
Forward bends
Backbends
Arm balancing
Dynamic and
Rope yoga.
Within each section, the asanas are organized in alphabetical order and into Shashtanga yoga itself!
a lifestyle and space from enumerated for easy reference. Further, each asana can be practiced alone or
Every posture is a foolproof, where we function in our Paramahamsa
Nithyananda
time-tested,
in sequence. Here, it is clearly listed with the scriptural reference, technique,
powerful, day-to-day lives.
provides further clarity as He
ancient
reveals, “asana means tuning
designed
yourself to Cosmos.”
from the space of super-
therapeutic benefits and other elements, and a clear photograph so readers
technique, and
developed
In this book, the 800 asanas
can easily grasp the right way to execute each posture.
are categorized under Nithyananda University Press will also release a second volume as an extension
consciousness. It is provided This
book
reveals
of this book, adding more asanas to each section. Together, they are meant
800 here for us to tune all aspects
to be used as a complete reference guide for asanas.
powerful yogic asanas from of ourselves – our nervous Shashtanga Yoga, where each system, our muscle memory
Finally, Paramahamsa Nithyananda is clear that Nithyananda YogaSM is
and our consciousness itself
revealed to support EVERY human being. This book is an initiation into
asana has been consciously 20
21
800 Traditional Asanas // Nithayanada Yoga
yoga
for
both
beginners
and
advanced
followers.
Regardless
of
their
Paramahamsa Nithyananda
past
expertise or experience, this book will give every reader glimpses of the highest state and
experience
of
yoga.
We also welcome you to transform into of
a
this
experience
permanent
being,
through
state Inner
Awakening. Please refer to the back of the back for a detailed introduction to your Inner Awakening. ~ Nithyananda University Press
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Asana Type
01 //SEATED
800 Traditional Asanas // Nithayanada Yoga
Seated Yoga Asanas
Seated Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
आप्त प्रमाण
001
AGHORASANA Joga Pradipika-205-208
pUvR khae iÉiïka jae$ vahI ivix jae kIjE sae$, sb A<gurI muo BAHIH Aane muokae )…in s<puq kir Qane. ijÉa %liq talve xrE hawa<sae Aar<É puin krE, Aar<É kI i³ya hE ja$ ivixpUvR Ab v[aeR< sae$. diD hwelI muo pir kre diDn nasa A<guò xrE, sUyRsu va$ %ir Aane< siht maÇa k…<Ék QanE. cNÔ lÉÉÌQû kir vay %tare sm srIr nIkI ivix xare, jae ÊjE Svr Aar<É Qane< tae sb Svr ivix %liq Qane. pürva kaho bhiçrikä joé vähé vidhi jo kéjai soé | saba aìguré mukha bähari äne mukhako phuni sampuöa kari öhäne ||205|| jibhä ulaöi tälave dharai häthäàso ärambha puni karai | ärambha ké kriyä hai jäé vidhipürva aba varëo soé ||206|| dachi hathelé mukha pari kare dachina näsä aìguñöa dharai | süryasu väé uri äneà sahita mäträ kumbhaka öhänai ||207|| candra näòi kari väya utäre sama saréra néké vidhi dhäre | jo dujai svara ärambha öhäneà to saba svara vidhi ulaöi öhäne ||208||
TECHNIQUE Take all of the fingers away from the mouth and make a hollow like mouth. Turn the tongue and place it on the palate. Put right hand on the face and place the thumb towards the right nostril. Then inhale through the right nostril and after kumbhaka exhale through the left nostril. While inhaling again, inhale through the left and proceed in reverse order.
BENEFITS
This Meditative asana brings stability to the mind through withdrawing from the senses. This makes a complete energy circuit.
Yoga-Asanamala Sacitra (ms.)-39
1
2
800 Traditional Asanas // Nithayanada Yoga
Seated Yoga Asanas
Āpta Pramāṇa
आप्त प्रमाण
002
ANASUYASANA I Joga Pradipika. 88-90
Aw AnsUya Aasn. . caEp$. diDn gaefae nIcae QanEva<vae take ^pr AanE, gaefa sa<ix imlavE ÉarI Aafa pd puin det psarI.87. dae% pd ke A¼‚ó jae$ dae^ kr te pkrE sae$, nasaiÔiò Acl kir rihye AnsUya Aasn yh kihye.88. .daeha. yh Aasn int hI krE dehI kÂn haey, jytram saxn ikyE raeg rhE nih kaey.89. .#it AnsUya Aasn. || caupaé || dachina goòo néco öhänai väàvo täke üpara änai | goòä sändhi milävai bhäré äòä pada puni deta pasäré ||87|| dou pada ke aìguñöha joé doü kara te pakarai soé | näsädriñöi acala kari rahiye anasüyä äsana yaha kahiye ||88|| ||dohä|| yaha äsana nita hé karai dehé kaïcana hoya | jayataräma sädhana kiyai roga rahai nahi koya ||89|| ||iti anasüyä äsana||
TECHNIQUE Place left knee above the right knee so that both the knees should touch each other. Extend the legs away from the body. Catch hold of the toes with opposite hands. Gaze at the tip of the nose.
BENEFITS
Engages moola bandha, abdominals and inner thighs Deeply opens and stretches hip flexors and glutes Relaxes entire back, spine and shoulders Increases blood flow to brain. Beneficial to lower body organs, improves menstrual and reproductive issues. Creates a complete energy circuit with hands clasped and legs crossed.
Yoga-Asanamala Sacitra (ms.)-44
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800 Traditional Asanas // Nithayanada Yoga
Seated Yoga Asanas
Seated Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
आप्त प्रमाण
003
ANILASANA Joga Pradipika. 346-347
Ainlasna dae% haw ÉUmpr Qanae køi[ jaif naiÉlg AanE, )[a dae% @esE ivix krE ipiò hweLyakI pir xrE.346. @esE rhE krakE pai[ xrE nasamXy Aai[, yasaE tpt imqe tn kerI jEtram àkq khE qerI. 347 . dou hätha bhümapara öhäno kahüëi jäòi näbhilaga änai | phaëä dou aisai vidhi karai piñöi hathelyäké pari dharai ||346 || aisai rahai karäkai päëi dharai näsämadhya äëi | yäsau tapata miöe tana keré jaitaräma prakaöa kahai öeré || 347 ||
TECHNIQUE Come to a full squat posture. Place the hands below the feet, palms facing down. Keep the arms straight, elbows joined together at the navel. (Option: If you cannot hold the squat position, you can sit on the ground). Fix the gaze at the nose. Remain in this pose 30 seconds.
BENEFITS
This reduces the bodily heat.
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800 Traditional Asanas // Nithayanada Yoga
Seated Yoga Asanas
Seated Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
आप्त प्रमाण
004
ANJANI ASANA Joga Pradipika. 283-286
A<jin Aasn dae% krkI %ÉE htelI kaer vairlI mE le ÉelI, sae Aaga nE ÉUpir daoE maha nE A<guil imil raoe. 283. A<guò DIda raoE dae$ punh hwelI ipòI ju jae#, tapir mUlÖair iqk bEse b÷JyaE jugit krE @k bEse. 284. k…÷{ya mihlI Aaio imlavE haw %ÔsaE lGya rhavE, b÷rae la<ba pav psare )[a %XvR @fI ÉU xarE .285. A<guò Avr gul) maihla raoE juf(a krE nhI oula, saxE nasa iÔiò lga$ takae hrs raeg sb ja$. 286. aïjani äsana dou karaké ubhai hatelé kora värilé mai le bhelé | so ägä nai bhüpari däkhai mähä nai aìguli mili räkhe || 283 || aìguñöa chédä räkhai doé punaha hathelé piñöé ju joi | täpari müladväri öika baise bahujyau jugati karai eka baise || 284 || kuhuëyä mahilé äkhi milävai hätha udrasau lagyä rahävai | bahuro lämbä päva pasäre phaëä urdhva eòé bhü dhärai ||285 || aìguñöa avara gulapha mähilä räkhai juòyä karai nahé khulä | sädhai näsä driñöi lagä é täko harasa roga saba jäé || 286 ||
TECHNIQUE Sit with legs stretched keeping the heels on the ground and toes pointing upward. Place both the hands under the buttocks, palms facing upward and fingers closed together. Bring the elbows close to the body as much as possible Gaze at the center of the eyebrows.
BENEFITS
It cures trembling of the body
Yoga-Asanamala Sacitra (ms.)-69
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Seated Yoga Asanas
800 Traditional Asanas // Nithayanada Yoga
Seated Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
Āpta Pramāṇa
आप्त प्रमाण
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005 ACALESVARA
006 BADDHA PADMASANA Hatha-tattva-kaumudi-VII.29
Navnatha 84 Siddhas-17
1. Sit with spine straight.
1. Place the feet on the thighs, each foot on the opposite side.
2. Place left foot on right thigh and right foot on left thigh.
2. Cross the hands behind the back and take hold of the toes. This is baddhapadmasana, the bound lotus. ~SriTattvaNidhi-33
3. Cross arms behind the back. 4. Hold big toes by both hands.
BENEFITS
BENEFITS
Opens the groin. Stimulates the chest region, balancing the prana & breath.
Meditative asana. Engages the 3 bandhas. Alleviates diseases. Raises the apana up forcefully so it unites with the prana.This is difficult to be attained even by the wise.
Similar to gopicandrasan.
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Baddhasana in Rudrayamalam (uttara-tantram) 23- 29, just Padmasana in Hatharatnavali III. 34, Gheranda Samhita II. 8
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BADDHA PADMASANA Hatha-tattva-kaumudi-VII.29
Aw bÏpÒasn< vatk)JvradaE -vamaeêpir di][< c cr[< s<SwaPy vam< twa d]aeêpir piímen ivixna x&Tva kra_ya< †Fm!,A<guóaE ùdye inxay icbuk< nasa¢ma laekyedœ @tdœ Vyaix ivnazkair yimna< pÒasn< àaeCyte.29.
atha baddhapadmäsanaà vätakaphajvarädau -vämorüpari dakñiëaà ca caraëaà saàsthäpya vämaà tathä dakñorüpari paçcimena vidhinä dhåtvä karäbhyäà dåòham |aìguñöhau hådaye nidhäya cibukaà näsägramä lokayed etad vyädhi vinäçakäri yaminäà padmäsanaà procyate ||29||
TECHNIQUE Put the right foot over left thigh and left foot over right thigh.Bring the hands behind the back.By crossing the arms, firmly catch hold of the toes with the respective hands.Press the chin over chest.Fix the eyes at the tip of the nose. This is Baddha-Padmasana.
BENEFITS It removes diseases. Purifies the internal cavity (belly). Purifies eyes, speech, mind.
HSC-39
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BALAGUNA ASANA Yoga-Asanamala Sacitra (ms.)-93
balguna Aasn Aas[ kaE gu[ jlibkarja$ bälagunä äsana äsaëa kau guëa jalabikärajä é
Place the left toes on the round and rest the buttocks on the left heel. Bend the right knee and place it vertically close to the chest. Rest the hands on respective knees and maintain an upright position of the trunk.
BENEFITS
Removes disorders caused by water (jala vikara).
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BHADRASANA I Gheranda Samhita. II.9,10
ÉÔasnm! guL)aE c v&;[Syaxae VyuT³me[ smaiht> , pada¼‚óaE kra_ya x&Tva c p&ódezt> . 9. jalNxr< smasa* nasa¢mvlaekyet! , ÉÔasn< Évedett! svRVyaixivnazkm! . 10.
bhadräsanam gulphau ca våñaëasyädho vyutkrameëa samähitaù | pädäìguñöhau karäbhyäïca dhåtvä ca påñöhadeçataù || 9 || jälandharaà samäsädya näsägramavalokayet | bhadräsanaà bhavedetat sarvavyädhivinäçakam || 10 ||
Sit with legs extended on the ground. Hold the ankles and draw them close in such a way that soles touch other. Keep the feet vertical resting on toes by passing hands under the ankle. Take hold of the feet with a finger lock. Adjust the outer part of ankles on the side of perineum. Apply Jalandhar bhandha by contracting the throat. Fix the gaze at the tip of the nose.
BENEFITS
Rids one of all diseases
BrYs-III. 11-12, Hatharatnavali III 30
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BHADRAGORAKHA ASANA Joga Pradipika-131-133
dae^ pgwlI s<puq krE kaer vairlI ÉUpir xrE, kaer vairlI raoe @esE tapir mUlÖair bEse. 131. gaefa pIfI ÉUvpir daoE haw dae^ gaefa pir raoE, iÔiò iÇk…iq mXy ju QanE takaE gaeroÉÔ boanE.132. ya Aasn ke kIyete skl raeg Dy haey, )…n jaegI kae jyt khE oed n %pjE kaey. 133. doü pagathalé sampuöa karai kora värilé bhüpari dharai | kora värilé räkhe aisai täpari müladväri baise || 131 || goòä péòé bhüvapari däkhai hätha doü goòä pari räkhai | driñöi trikuöi madhya ju öhänai täkau gorakhabhadra bakhänai ||132 || yä äsana ke kéyete sakala roga chaya hoya | phuna jogé ko jayata kahai kheda na upajai koya || 133 ||
Sit on the ground. Bring the sole of the feet together with the toes and knees on the ground. Place the anus on the heels. Place the hands on the knees.
BENEFITS
Removes all diseases and gets rid of all worries.
Yoga-Asanamala Sacitra (ms.)-8
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BHADRASANA II Darshanopanishad III-7 Verse from hathapradipika (10 Ch.) II. 37
अथ भद्रासनम् गुल्फौ च वृषणस्याधः सीवन्याः पार्श्वयोः क्षिपेत् पार्श्वपादौ तु पाणिभ्यां दृढं बध्वा तु निश्चलम् !३७! atha bhadräsanam gulphau ca våñaëasyädhaù sévanyäù pärçvayoù kñipet | pärçvapädau tu päëibhyäà dåòhaà badhvä tu niçcalam ||37||
One should place the two ankles under the scrotum adjacently to the perineum and hold the feet firmly with hands and remain steady.
BENEFITS
Removes all toxins. Bhadrasana is efficient in alleviating all diseases. Suggest bhadrasana to get rid of diseases caused by vitiation of kapha and vata. It also helps stabilizing the mind.
VS-I.79, Yuktabhavadeva-VI.10, HP(10ch)-II.37-38, Yogasiddhanta-candrika-II.46, Hatharatnavali-III.30, HSC-15; p.31-32; Darsanopanisad-III.7, SAU-I.3.8, HP(J)-I.53-54; Hathapradipika of Svatmarama-I.54
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012 BADDHA KONASANA
013 BHADRASANA III SriTattvaNidhi-77
Yoga-rahasya of Srinatha-muni III.23
1. Sit with soles of the feet together and catch hold of the feet and pull the heels towards the bottom.
1. Place the left ankle on the right side of the perineum and the right on the left side of the perineum. 2. Hold the sides of the feet firmly with the two hands. This is bhadrasana, the fortunate asana. ~SriTattvaNidhi-77
BENEFITS
BENEFITS
This is recommended for pregnant women. Opens & relaxes the hips/ groin muscles. Strengthens the abdominals & back. Stimulates the reproductive organs. Stimulates the root & heart chakra.
Removes all diseases & toxins.
Resembles bhadrasana i
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Hatharatnavali III 9, 30
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BHAGA ASANA I Joga Pradipika. 223-226
%lqa maeif pav dae bEse b÷rae jugit krE @k @ese, pavn mihla gul)… ju hae% k…la paoit lave sae%.223.\ ipiò pgwLya< kI puin jae$ hawasae maefE vh sae$, takae j<”inke Fig LyavE tasae itnkI ipiò lgavE.224. A<gurI A¢da paoTya< padkI jae$ rda paoTya Aane sae$, haw dae% gaefapir raoE iÔiò iÇk…qImXy daoE.225. paEn srl yasae< vhE s<ixvay imqI jay, ¢<iw ju àan Apan kI yasaE< turt nsay.226. ulaöä moòi päva dou baise bahuro jugati karai eka aise | pävana mahilä gulaphu ju hou kulä päkhati läve sou ||223|| piñöi pagathalyäà ké puni joé häthäso moòai vaha soé | täko jaìghanike òhagi lyävai täso tinaké piñöi lagävai ||224| aìguré agradä päkhatyäà pädaké joé radä päkhatyä äne soé | hätha dou goòäpari räkhai driñöi trikuöémadhya däkhai ||225|| pauna sarala yäsoà vahai sandhiväya miöé jäya | granthi ju präna apäna ké yäsauà turata nasäya ||226||
Bend the legs in the knees and arrange the ankles by the sides of the hips. Soles are upturned and toes are kept close with the help of hands. Place hands on knees. Fix the gaze between eyebrows.
BENEFITS
Helps free movement of prana. Gets rid of arthritis and join pain (sandhivata).
VS-I.79, Yuktabhavadeva-VI.10, HP(10ch)-II.37-38, Yogasiddhanta-candrika-II.46, Hatharatnavali-III.30, HSC-15; p.31-32; Darsanopanisad-III.7, SAU-I.3.8, HP(J)-I.53-54; Hathapradipika of Svatmarama-I.54
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BHAGA ASANA II Yoga-Asanamala Sacitra (ms.) 46
pg %laqa maefI bEsE pga ka maihla gul) kªla pa;ta lgavE pDE pgwLya ka ipiò hawa SyaE maeif ja”a bairlI kanI Aa[I pgwlI pIiò lgavE meF %pir pgkI AagulI A¢ imlavE haw gaefa rai; †iò iÇk…iq Aas[ kaEgu[ pvn srl bhE àan Apan kI¢iw ;uqE s<ix ba$ ja$ paga uläöä moòé baisai pagä kä mähilä gulapha külä päñatä lagävai pachai pagathalyä kä piñöi häthä syau moòi jäghä bärilé käné äëé pagathalé péñöi lagävai meòha upari pagaké ägulé agra milävai hätha goòä räñi dåñöi trikuöi äsaëa kauguëa pavana sarala bahai präna apäna kégrathi ñuöai sandhi bäé jäé
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Bring the soles of feet together and heels together and touch the toes at the navel. Place the hands on knees. Fix the eyes at the tip of nose
BENEFITS
Releases the granthis (blockages). Gives relief from sandhivata (joint pain).
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BHAGA ASANA III Yogasanam (sachitra) Verse 23-24
vampa:[aERgud< SwaPy d]ai’œº< vamj”ne, mXymatjRNyguóE nasa†iò ïutI> ³mE>. CDa*jpei¾n< æuiv mnaelaTvaiSwr< mn>, @v<ivxasn< yÇ saxae Égasnm!.
Vaamapaarshnaugudam Sthaapya Dakshaanghrim Vaamajaghane | Madhyamaatarjanyagushthai Naasaadrishti Shruteeh Kramaih || Chchaadyajapejjinam Bhruvi Manolaatvaasthiram Manah | Evamvidhaasanam Yatra Saadho Bhagaasanam ||
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Sit with left heel at the anus and right foot on the left thigh. Close the eyes with index fingers, nose with middle fingers, and ears with thumbs. Bring your awareness to the eye brow center. Meditate on the Master or Deity.
BENEFITS
Brings stability of mind.
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BHAIRAVASANA Hatharatnavali III 48
guL)aE sMpIf( caNyae=Ny< VyuT³me[aeiTwt< znE>. jaNvae> pañRgtaE hStaE d{fvdœ ÉErvasnm!.48. gulphau sampéòya cänyo’nyaà vyutkrameëotthitaà çanaiù || jänvoù pärçvagatau hastau daëòavad bhairaväsanam ||48||
Press the two ankles with each other and raise them up. Place the hands straight by the sides of the knees. This is bhairavasana. 48
BENEFITS
Improves both flexibility and strength of the ankles, feet and knees. Deeply opens hip flexors and groin. Engages abdominals and strengthens the back. Stimulates the reproductive and digestive organs. Chin mudra (representing the union of man and the Divine) completes the energy circuit, enhancing focus and concentration.
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BHAIRU ASANA I Yoga-Asanamala Sacitra (ms.)-34
ÉEé Aasn 1 dae% pgkI wLyakI maihlI kaEr imla# )[a pai[ %kfª mfª bEsE daENyaE @fI yaeinSwan ra;E dae% haw pIiQ paDE Aa[I kaksI krI kaQI pkif ra;E †iò naiÉ ra;E Aas[ kaE gu[ àhr @k Aasn saxE taE k…<flnI Aak…l hae$ icckI AavtI haey taE rh naf suÏ hae$ bhairu äsana 1 dou pagaké thalyäké mähilé kaura milä i phaëä päëi ukaòü maòü baisai daunyau eòé yonisthäna räñai dou hätha péöhi pächai äëé käkasé karé käöhé pakaòi räñai dåñöi näbhi räñai äsaëa kau guëa prahara eka äsana sädhai tau kuëòalané äkula hoé cicaké ävaté hoya tau raha näòa suddha hoé
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Sit on the ground in squatting posture. Join both feet together and squat in such a manner that the heels are touching the perineum. Hold the hands at the back and sit upright. Fix the gaze at the navel.
BENEFITS
Overcomes hikka (hiccups) and awakens the kundalini.
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BHAIRÜ ÄSANA II Joga Pradipika. 95-100
ÉEê Aasn 2 mulÖar iqk bEisk xr$ vampd gud AaE<xaE kr$, @if A¢ gudatir xrE %XvR icqI A<guòtir krE. 95. gul) vairlaE kªlE AanE punh maihlaE ÉUpir QanE , b÷ir crn daihnaE jae$ ÿdE Aain lgavE sae$ .96. )[a p&ò kae ÿdE levE @fI naiÉmix puin devE, gaefa j<” ÉUim pir lavE A<tr haw @k QhravE. 97 . dae^ krkI ka<ksI raoE isoa ju saey, nasaiÔiò lga#ye ÉEé Aasn haey. 98. phr @k Aasn six AavE, k…<fknI Vyak…l haey xavE. vxt kle jae vdE n sae$, k<vl iÿda kaE suxae hae$. 99. itlI )IhaE gaelaE ja$,Aa<v hr sihf kI ju nsa$. nafI sbE sux hae$ rhE, gta dae; ju ÉEé dhE . 100. bhairü äsana 2 muladvära öika baisika dharaé vämapada guda aundhau karaé | eòi agra gudätari dharai urdhva ciöé aìguñöatari karai || 95 || gulapha värilau külai änai punaha mähilau bhüpari öhänai | bahuri carana dähinau joé hradai äni lagävai soé ||96 || phaëä påñöa ko hradai levai eòé näbhimadhi puni devai | goòä jaìgha bhümi pari lävai antara hätha eka öhaharävai || 97 || doü karaké käìkasé räkhai sikhä ju soya | näsädriñöi lagäiye bhairu äsana hoya || 98 || pahara eka äsana sadhi ävai | kuëòakané vyäkula hoya dhävai || vadhata kale jo vadai na soé | kaàvala hridä kau sudho hoé || 99 || tilé phéhau golau jäé |äàva hara sahiòa ké ju nasäé || näòé sabai sudha hoé rahai | gatä doña ju bhairu dahai || 100 ||
Place the left foot on the ground so as to touch the buttock on the left heel and the left knee on the ground. Place the right heel in a way to press the navel region, toes touching the chest. Raise both the arms keeping the body upright, interlocking the fingers. Fix the gaze at the tip of the nose.
BENEFITS
Removes abdominal disorders like enlargement of spleen, gulma etc. Purifies the nadis and releases the granthis (knots). Relieves from acidity and hiccups. Kundalini moves upwards and purifies the heart chakra.
Yoga-Asanamala Sacitra (ms.)-3
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BHARADVAJA ASANA Yoga-rahasya of Srinatha-muni-VI.8,10
ÉrÖaj Aasn #danI giÉR[Ina< yaega_yasae ywa l”u, suoàsvlaÉay àaeCyte àa´ne piw. d{fpdmÉrÖajvIrv¿smain tu, Aasnain sda k…yaRt! sudI”ER> recpUrkE> . bharadväja äsana idäné garbhiëénäà yogäbhyäso yathä laghu | sukhaprasavaläbhäya procyate präktane pathi || daëòapadamabharadväjavéravajrasamäni tu | äsanäni sadä kuryät sudérghaiù recapürakaiù ||
Now, practicing the yogasanas for pregnant slightly(at ease/ without straining much) for smooth delivery will be told as earlier way. Danda, Padma, Bharadwaja, Veera, Vajra, sama these are to be practiced with Deep Exhalation.
BENEFITS
Recommended for women during the pre-conception period.
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BHIDOKA ASANA Joga Pradipika.184-188
iÉFaek Aasn àwm bEis dae% pav psarE kDuk %xRkae k…rfae fare, @f(a<mix Aa<trae raoe muÔ haw prma[ su daoE. 184. )[a %xRkae %cae raoe ova %ÉE gaefa me< Aane<, itnke mix jugt sae Qane . 185. kao dae% @esI ivix daoe gaefnkae ka<oa iFig raoe, haw dae% pdnmix tane itnkae %lq Ar bahir Aane . 186. itn kr ghE pgwlI dae% kaer varlI jane sae% , ÉUpir Aain llaq lgavE iÔiò iÇk…qImaih QhravE .187. #ih Aasnsae< tejrae tIjI palI ja$, %dr ivwa nase skl kaya inmRl way . 188. bhiòhoka äsana prathama baisi dou päva pasärai kachuka urdhako kuraòo òäre | eòyämmadhi äntaro räkhe mudra hätha paramäëa su däkhai || 184 || phaëä urdhako uco räkhe khavä ubhai goòä mem äneà | tinake madhi jugata so öhäne || 185 || käkha dou aisé vidhi däkhe goòanako käìkhä òhigi räkhe | hätha dou padanamadhi täne tinako ulaöa ara bähari äne || 186 || tina kara gahai pagathalé dou kora väralé jäne sou | bhüpari äni laläöa lagävai driñöi trikuöémähi öhaharävai ||187 || ihi äsanasoà tejaro téjé pälé jäé | udara vithä näse sakala käyä nirmala thäya || 188 ||
Sit with legs extended on the floor. Keep the heels apart about a cubit. Toes point upwardly. Bend the head forward reaching the armpits upto knees. Insert both hands under legs turning them take hold of feet from outside. Touch the ground with forehead. Gaze is directed at the center of eyebrows.
BENEFITS
This asana removes fever, all sorts of disturbances in the stomache and purifies the whole body. This practice overcomes fever, jaundice & abdominal.
Yoga-Asanamala Sacitra (ms.)-29
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BHISRAKA ASANA Joga Pradipika. 197-203 (Misraka asana)
dae% pga<kI @fI jae$ gaefa)[ae< va[ae< )…in hae$, gaefa j<” Axr kir raoE Aafevah #sI ivix daoe.198. dae% @fI %xRhI mUlÖar ta%pr krE, puin A<julI hawa daoE ta<me )…in paelaeqkI daoe.199. p÷ca Ar A<gurIka A¢ tamE raoE, iDÔsm¢ A<gurI skl bdn me< kre< A<guò tEla data xre.200. vaeò s<può nIka raoe nasa A¢ †iò iwr daoE, b÷t! Ahar kIyae jae hae# Awva dae; AjI[R kae#.201. tae y÷ Aasn kre ju AaDE xrI daey Éaejn ke paDe, sUyR nafI pUre va$ muose tI puin rec kra$.202. iÉïk JyaE Ait jaer kravE jEse ïm deh me< pavE, tae Aahar kIyae haey je taE jr ÉSm haey sb tetae.203. yasae oasI kI ivwa laig n skE kaey, nasE Jvr ve la<juraE raegrht tn haey.204. dou pagäìké eòé joé goòäphaëoà väëoà phuni hoé | goòä jaìgha adhara kari räkhai äòeväha isé vidhi däkhe ||198|| dou eòé urdhahé müladvära täupara karai | puni aïjulé häthä däkhai tämme phuni poloöaké däkhe ||199|| pahucä ara aìgurékä agra tämai räkhai | chidrasamagra aìguré sakala badana meà karem aìguñöa tailä dätä dhare ||200|| voñöa sampuñöa nékä räkhe näsä agra dåñöi thira däkhai | bahut ahära kéyo jo hoi athavä doña ajérëa koi ||201|| to yahu äsana kare ju ächai dharé doya bhojana ke päche | sürya näòé püre väé mukhase té puni reca karäé ||202|| bhiçraka jyau ati jora karävai jaise çrama deha meà pävai | to ähära kéyo hoya je tau jara bhasma hoya saba teto ||203|| yäso khäsé ké vithä lägi na sakai koya | näsai jvara ve läïjurau rogarahata tana hoya ||204||
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Sit on toes and place buttocks on heels. Spread knees sidewards on ground. Make a hollow of palms and place it on mouth. Keep thumbs under teeth and close the lips fix the gaze steadily at the tip of nose. Inhale through pingala nadi and exhale through mouth to the capacity.
BENEFITS
Digests excess consumption of food. One gets rid of cough and fever.
Known as misrikasana i, similar with sutra-danda NS 73, YogaAsanamala Sacitra (ms.)-38
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BODHASHOKA ASANA Joga Pradipika. 220-222
dae% pgwlI ÉUprI xrE kaer maihlI @ese krE, kaer imla$ %kf bEse j<”a DatI A¢ invese . 220. VybUk gaefa %pir krE nasaiÔiò Acl le xrE , Éuja prspr pkfe dae$ ova< lagnI kQIn ju sae$. 221. b÷ir %ÉE Éuj kIju kla$ k¦a gaefa A¢ xrE lga$, yae Aasn cFtaE ju kravE m&gI AavtI kde n AavE.222. dou pagathalé bhüparé dharai kora mähilé aise karai | kora miläé ukaòa baise jaìghä chäté agra nivese || 220 || vyabüka goòä upari karai näsädriñöi acala le dharai | bhujä parasapara pakaòe do é khaväà lägané kaöhéna ju soé || 221 || bahuri ubhai bhuja kéju kaläé kaøä goòä agra dharai lagäé| yo äsana caòhatau ju karävai mågé ävaté kade na ävai ||222 ||
Squat with feet on the ground and knees pressed on chest. Rest the chin on knees. Cross the forearms and hold opposite knees. Keep the gaze at the tip of the nose.
BENEFITS
With time prevents stroke from hysteria (mrgi).
Yoga-Asanamala Sacitra (ms.)-45
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024
CARPATACOKASANA Joga Pradipika-254- 255; Yoga-Asanamala Sacitra (ms.)-56, AYG-41
cpRqcaek- Aasn dae% pgwlI s<puq xare Aaga ne kr jaery sare , gaefa ÉUsaE lgta raoe haw dae% gaefapir daoE . 254. Aa<io maihlI %pir QanE gaefa daiv ÉUimpir tanE , iÔiò iÇk…qI raoE gae$ crpqcaEk khavE sae$ . 255. A[Rc³ s<ju mu´ nr ictvn krE ju kaey , nEninkae nasE itimr jaeit n&mlI haey . 256. carpaöacoka- äsana dou pagathalé sampuöa dhäre ägä ne kara joraya säre | goòä bhüsau lagatä räkhe hätha dou goòäpari däkhai || 254 || äìkhi mähilé upari öhänai goòä dävi bhümipari tänai | driñöi trikuöé räkhai goé carapaöacauka kahävai soé || 255 || arëacakra saïju mukta nara citavana karai ju koya | nainaniko näsai timira joti nåmalé hoya || 256 ||
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Bring the soles together in such a way that the knees come to ground. Place the hands on knees and press them down. Fix the gaze in between the eyebrows.
BENEFITS
It improves eyesight, and removes heat from the eyes.
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025 CARMA RAVALA ASANA Navnatha 84 Siddhas-65
1. Sit with legs extended. 2. Bend the knees and bring feet to the chest by holding the toes with both the hands.
BENEFITS Balances the breathing which calms the mind & body. Opens the groin & brings energy into the heart region.
Similar to gopi-canda-asana i, Joga Pradipika 271- 273, AYG 52, YogaAsanamala Sacitra (ms.) 65
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026
CINAKIPAVA ASANA Yoga-Asanamala Sacitra (ms.)-63
icngIpav Aasn dae% pgakI yefI xrtI ligva meF lgavE pgwlI mahlI kaEr A<guQakI six sUix jaefE bairil kaer )na ;uLya ra;E kh{ya kI maihlI s<xI gaefa %prI ra;E hawa kI A<gulI ipiò xrtI qekE A<guQa A¢ DIdae xrtI lgavE AgULya ka A¢ maih kanI ra;E iÔiò nasaA¢ Aas[ kaEgU[ nag pvnb<x hae$
cinagépäva äsana dou pagäké yeòé dharaté lagivä meòha lagävai pagathalé mähalé kaura aìguöhäké sadhi südhi joòai bärili kora phanä ñulyä räñai kahaëyä ké mähilé sandhé goòä uparé räñai häthä ké aìgulé piñöi dharaté öekai aìguöhä agra chédo dharaté lagävai agülyä kä agra mähi käné räñai driñöi näsä agra äsaëa kaugüëa näga pavanabandha hoé
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While sitting on ground, draw legs close to the seat in such a way that heels comes together and goes apart. Bend the arms and place elbows on respective knees. Keep the back of hands and fingers on ground in supine position. Direct gaze at tip of nose.
BENEFITS
Controls movement of Naga vayu.
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027
CITRA(KA) ASANA Yoga-Asanamala Sacitra (ms.)-63
icÇ Aasn àwm pgwlI s<puq krE punh jugit @esI ivStre , fa$ kø[I maihlI s<ix tapir dae% @fI b<x .278. )[a jugm frwkir raoE b÷ir jugit @esI ivix daoE , b÷ir pgwlI mhlI kaer sIs lgave kirkE jaer . 279. @fI punh llaq ju daoE A<gurI hwerI )[a ju raoE , diDn ÉujkI hwelI jae$ glE lgavE s<puq sae$ . 280. A<gurI skl krE #h Éay diD paotI xrE su Aa$ , k÷[I naiÉ suix le AavE takae %ÔhI Aain lgavE . 281. pwrI haevE peqmE ya Aasn sae jay , guémuo saxn kIijye nasa iÔiò lgay . 282. citra äsana prathama pagathalé sampuöa karai punaha jugati aisé vistare | òäé kahüëé mähilé sandhi täpari dou eòé bandha ||278 || phaëä jugama òarathakari räkhai bahuri jugati aisé vidhi däkhai | bahuri pagathalé mahalé kora sésa lagäve karikai jora || 279 || eòé punaha laläöa ju däkhai aìguré hatheré phaëä ju räkhai | dachina bhujaké hathelé joé galai lagävai sampuöa soé || 280 || aìguré sakala karai iha bhäya dachi päkhaté dharai su äé | kahuëé näbhi sudhi le ävai täko udrahé äni lagävai || 281 || patharé hovai peöamai yä äsana so jäya | gurumukha sädhana kéjiye näsä driñöi lagäya || 282 ||
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Bring the soles of the feet together behind the head. Soles touch the head & heels point to forehead. Raise the left arm straight up. Right arms encircles the neck while elbow touches the navel. Gaze at tip of nose.
BENEFITS
Removes gallstone or gallbladder stone.
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028 DANDASANA I
029 DATTA DIGAMBARASANA Joga Pradipika (sanskrit manuscript No.24099 deposited in The British Library London)-49
Hema-candra yoga-sastra of Hema-candracaryaIV.131, TV-II.46, Yoga-siddhanta-candrika-II.46, Yoga-cintamani of Sivananda Sarasvati-II,p.75, Yoga-cintamani(Godavara Misra)-II, Yoga-pradipah-XV.81, NPu-33:114, BrNPu, SnS, SBV-II.45, VB-II.46
1. Sit on the ground. 2. Bend the left knee and put left foot on the right side.
1. Sit with the legs together and extend out.
3. Bend the right knee and put the right foot on the left side.
2. Ground the legs firmly to the floor.
4. Hold the feet firmly with opposite hands. 5. Gaze at the spot between the eyebrows.
BENEFITS Foundation asana for all seated postures. Engages & strengthens all core muscles & back. Streches the hamstrings, spine, chest & shoulders. Improves body alignment, posture, stamina & stability. Beneficial to the reproductive organs & during pregnancy. Grounds the body & calms the mind. Dissipates stress, tension & anxiety. Brings focus inwards & develops body awareness. Opens root chakra.
51
BENEFITS Meditative asana. Opens the hips & pelvic muscles. Strengthens the back. Stimulates the reproductive organs & lower limbs. Creates a complete energy circuit, bringing your attention & focus inwards. Awakens the kundalini.
Same as nihsvasasana.
Similar to gomukhasana, Joga Pradipika 246-249, Yoga-Asanamala Sacitra 54
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030
DHANANTARA ASANA Yoga-Asanamala Sacitra (ms.)-70
xnNtr Aasn pUrbibix pir hawakI kaksI SyaE )[a ;ra maefI pgakI AagulI Ai¢ meFu lgavE pgw maihlI kaEr xrtI ra;I yefI AaganE ra;E gaefa xrtI lGya ra;E haw gaefa ra;E iÔiò nasa A¢ Aas[ kaEgu[ ye Aasn su gudaän ja$
dhanantara äsana pürababidhi pari häthäké käkasé syau phaëä ñarä moòé pagäké ägulé agri meòhu lagävai pagatha mähilé kaura dharaté räñé yeòé ägänai räñai goòä dharaté lagyä räñai hätha goòä räñai driñöi näsä agra äsaëa kauguëa ye äsana su gudäbrana jäé
Sit on the ground Bring soles of the feet together. Form a finger-lock and holding the toes in it pull the feet closer to the perineum. Turn the toes backward put the feet under the buttocks. Rest the hands on knees respectively. Gaze at the tip of the nose.
BENEFITS
Overcomes piles.
Sana-yoga-grantha-62
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031
DHANURASANA I Hathapradipika II.11
Aw xnurasnm! pada¼‚óaE tu pai[_ya< g&ihTva ïv[avix, xnurak;R[< k«Tva xnurasnmuCyte.11.
atha dhanuräsanam pädäìguñöhau tu päëibhyäà gåhitvä çravaëävadhi | dhanuräkarñaëaà kåtvä dhanuräsanamucyate ||11||
The big toes are caught with the hands and are pulled up to the ears (alternatively). Thus one assumes the shape of a stretched bow. This is called dhanurasana.
BENEFITS
This asana purifies nadis and overcomes inertia.
Hatharatnavali III.51, KKH-51, same as akarna dhanurasana
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032 DHANURASANA III SriTattvaNiddhi-109
1. Take the tips of the toes with the two hands and touch the ears with the toes.This is dhanurasana, the bow. ~SriTattvaNidhi-109
BENEFITS Overcomes inertia. Purifies the nadis. Strengthens the abdominals, back, legs & feet. Stretches the hips & pelvic muscles.
Jaipur Central Museum-7157
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033 DURVASA ASANA
034 DVIBHUJASANA Sri-yoga-kaustubha-45
Yoga-Asanamala Sacitra (ms.)-87; sana-yoga-grantha-82.
1. Legs like gomukhasana & fingertips right hand to middle joint left fingers.
1. Put the legs on shoulders respectively. 2. Surround the lower legs with arms and hold the neck with hands.
2. Hands supine on genitals, gaze at the point between the eyebrows.
BENEFITS
BENEFITS
This practice cools down bodily heat.
This asana promotes high flexiblity of the hips. Massages and tones the abdomen and visceral organs such as the pancreas.
Cf dhenukasana
59
Same as hasta-bhujjasana of Sacitra Cauryayasin Asane-59 Same as dvihastabhujasana of Sri-yoga-kaustubha-98
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035 EKA PADA SIRASANA Sacitra Vyavaharika Yoga-26,p.349
1. While sitting take hold of one leg and place it on the neck. 2. Place hands either on ground or join them on the chest.
BENEFITS This asana promotes spine, hips and legs flexiblity to a great extent. Increase blood flow and enrich the hemoglobin levels. Recommended for people with anemia and nervous trembling problems. Improves digestion. Detoxification for the body. Improves breathing.
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036
GARUDASANA I Gheranda Samhita II.37
j’œ”aeé_ya< xra< pIf( iSwrkayae iÖjanuna, janUpir kryuGm< géfasnmuCyte.36. jaìghorubhyäà dharäà péòya sthirakäyo dvijänunä | jänüpari karayugmaà garuòäsanamucyate ||36||
Press the ground with both the thighs and knees, keep the body steady and sit with both hands on the knees. Strengthens muscles, tones the nerves, and loosens joints of the shoulders, arms and legs.
BENEFITS
Improves blood circulation in legs, digestion and gas problems. Helps with symptoms of menopause. Improves posture.
BrYs-III.44; HS-asana-44
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037
GOMUKHASANA Darshano Upanishad III.3-4, verse from Hathapradipika
II.6
अथ गोमुखासनम् सव्ये दक्षिणगुल्फं तु पृष्ठपाश्र्वे नियोजयेत! ् दक्षिणेऽपि तथा सव्यं गोमुखं गोमुखाकृतिम्! ६ atha gomukhäsanam savye dakñiëagulphaà tu påñöhapärçve niyojayet | dakñiëe’pi tathä savyaà gomukhaà gomukhäkåtim ||6||
One places the right ankle by the side of the left hip and the left ankle by the side of the right hip, thus imitating the shape of the head of a cow.
BENEFITS
This asana brings control on apanavayu if properly apply mulabandha. Also it overcomes bhagandara(fistula) and arsa (piles). Helps in sciatica, enhances the working of the kidneys, thereby helping those with diabetes. It also works the chest muscles and helps in treating sexual ailments. Practicing this asana regularly can reduce stress and anxiety.
Hatharatnavali.III-53, Gheranda Samhita.II-16, HSC-35
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038
GOPICANDASANA Yoga-äsanamälä sacitra - 65
gaeipcNd Aasn pUrb ibix pgak A<guQa k<Qkªp ra;E yefI ihrd lgavE ka<gsI @ef(a AagUlI pir ra;E iÔiò nasa A¢ Aas[ kaEgu[ $fI pIglakI pvn w<b jal<xrb<x lagE (YMS 65)
gopicanda äsana püraba bidhi pagäka aìguöhä kaëöhaküpa räñai yeòé hirada lagävai käìgasé aiòyä ägülé pari räñai driñöi näsä agra äsaëa kauguëa éòé pégaläké pavana thamba jälandharabandha lägai (YMS 65)
Sit on the floor joining the soles and holding the toes making a fingerlock. Raise the feet and arrange the toes in the groove at the throat and heels touching the chest. Rest the chin on the fingerlock and fix the gaze at the tip of the nose.
BENEFITS
Helps in Jalandhara Bandha and successful with Ida and Pingala Nadis.
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039
GORAKH(JAN)JALI ASANA Joga Pradipika 85-87;
gaerojalI Aasn àwm! hI ^ÉaE haey b÷ir nIcaE puin haevE , dae% kr dae% j<” mix nIkI ivx paEcE . b÷ir dae% Éuj snE j<” bahr le AanE , nasaiÔiò lga# kaksI naiÉ ju QanE . 85. brs @k lg saixyE bEiQk ^kfu haey , snE snE cFtae kre gaerojalI saey . 86. äüÖar k…<fil tjE Aé puin sUxI haey , icmTkar tnkE mhI saixk deoe saey . 87. gorakhajälé äsana pratham hé übhau hoya bahuri nécau puni hovai | dou kara dou jaìgha madhi néké vidha paucai || bahuri dou bhuja sanai jaìgha bähara le änai | näsädriñöi lagäi käkasé näbhi ju öhänai || 85 || barasa eka laga sädhiyai baiöhika ükaòu hoya | sanai sanai caòhato kare gorakhajälé soya || 86 || brahmadvära kuëòali tajai aru puni südhé hoya | cimatkära tanakai mahé sädhika dekhe soya || 87 ||
Be seated in a squatting position. Insert the hands in betweeen the thighs and calf muscles. Interlock the fingers. Rest the palm on the navel. Fix the gaze at the tip of the nose. Remain in this position for 30 seconds.
BENEFITS
Gives extraordinary benfits to human body. With the practice of this asana for 1 year, kundalini is awakened and some divine miracles experienced.
Darshano Upanishad III.3-4, Hatharatnavali.III-53, Gheranda Samhita.II-16, HSC-35
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GORAKSHASANA Gheranda Samhita-II 24-25
janUvaeRrNtre padavuÄanaE Vy´s<iSwtaE, guL)aE caCDa* hSta_yamuÄana_ya< àyÆt>.24. k{Qs»aecn< k«Tva nasa¢mvlaekyet!, gaer]asnimTyah yaeigna< isiÏkar[m!.25.
jänürvorantare pädävuttänau vyaktasaàsthitau | gulphau cäcchädya hastäbhyämuttänäbhyäà prayatnataù ||24|| kaëöhasaìkocanaà kåtvä näsägramavalokayet | gorakñäsanamityäha yoginäà siddhikäraëam ||25||
Keep the toes of both the feet in a hidden manner in the middle of both thighs and knees. Holding both heels with both hands, contract the throat and fix the gaze at the nosetip. This gorakshasana enables yogis to attain siddhi. Focuses the mind to achieve a state of concentration.
BENEFITS
Enables yogis to attain siddhi. Focuses the mind to achieve a state of concentration.
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041
GRDHRASANA Matsyendra-samhita III.25-27
g&Øasn @tSya¼‚óyaemURle kpURre siÚvezyet! , pirvTyR kraE Sp&q vav¼‚lItlgaeipta . 25. A¼‚lIp&óyaehetu icbuk< siÚxapyet! , A¼‚óaE srlae k«Tva talumUlsmaiïtaE . 26. †Tva iSwrmna ÉUTva g&Øasnimd< prm , svRdae;]ykr< svaeRpÔvnaznm! . 27. gådhräsana etasyäìguñöhayormüle karpüre sanniveçayet | parivartya karau spåöa vävaìgulétalagopitä || 25 || aìgulépåñöhayohetu cibukaà sannidhäpayet | aìguñöhau saralo kåtvä tälumülasamäçritau || 26 || dåtvä sthiramanä bhütvä gådhräsanamidaà parama | sarvadoñakñayakaraà sarvopadravanäçanam || 27 ||
Be seated in Padmasana. Place the elbows on the toes. Let the fingers be interlocked. Rest your chin on the knuckles. The thumbs should press the throat.
BENEFITS
Brings all doshas (humural disorders) including mental and physical back to balance.
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042 GVALIPAVA ASANA II Yogasana Mala Sacitra-57
1. In seated position put the soles of the feet together, while knees come on the ground. 2. Heels are not touching each other. 3. Apply Jalandhara-bandha, chin in the depression of the throat. 4. Gaze is fixed at the tip of the nose.
आप्त प्रमाण
043 KANDA PIDA(NA)ASANA I Yoga Marga Pradipika-18
1. In seated position bend the legs in knees. 2. Place the soles together and turn the feet while holding them in hands. 3. Place heels below the navel. 4. Push the knees closer and put hands on respective knees.
BENEFITS This facilitates jalandhara bandha.
BENEFITS Strengthens the legs and removes swelling and discomfort.
Also called urdhva-kamalasana YMS 106, Cf padma-nabhi-bandhasana.. similar to siddhijivi asana YMS 105
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044 KANERI ASANA
045 KANTHADI ASANA Navnatha 84 Siddhas-14
Navnatha 84 Siddhas-13
1. In seated position place the right foot at the base of left thigh.
1. In seated position with feet apart.
2. Bend the left leg and place left heel over right knee.
2. Legs are bend at the knee spread sideward on the ground.
3. With your upper body turn towards left while placing the right elbow to the outside of the left knee. Twist your upper body to the left and gaze forward.
3. Place the hands on chest in anjali mudra, salutation.
4. Catch the left toes by right hand. 5. Left hand catches the left ear.
BENEFITS
BENEFITS
Improves flexibility of the spine & functioning of the spinal cord. Removes tension & stress in the hips, back, chest & shoulders. Corrects postural alignment.
Activates the kundalini energy in the lower chakras.
Same a kubanasana, Cf matsyendrasana i
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Cf utkatasana iii
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046
KAPILASANA Joga Pradipika-310-312, Yoga-Asanamala Sacitra (ms.)-78, sanayoga-grantha-73, Hathapradipika (ms.) Siddhanta-MuktavaliII.96
kiplasn %ÉE pgwlI sm QhravE itnkI maihlI kaer imlavE , )[apai[ %kf haey bEsE @fI dae % jaein invEse . 310. gaefa dae% ÉUim lgavE smsrIr nIka QhravE , hSt dae% gaefapir raoE nasaiÔiò Acl kir daoE . 311. ya Aasn ke kIyete AaDI haey Apan , vIrj wme dehmE< kb÷ n pavE jan . 312. kapiläsana ubhai pagathalé sama öhaharävai tinaké mähilé kora milävai | phaëäpäëi ukaòa hoya baisai eòé do u joni nivaise || 310 || goòä dou bhümi lagävai samasaréra nékä öhaharävai | hasta dou goòäpari räkhai näsädriñöi acala kari däkhai || 311 || yä äsana ke kéyete äché hoya apäna | véraja thame dehamaià kabahu na pävai jäna || 312 ||
Sit on the toes with the feet together and heels under the perineum. Place knees on the ground by spreading them sidewards and rest the hands on the respective knees or hold them at chest. Sit upright and direct the gaze at the tip of nose.
BENEFITS
Apana Vayu is purified and seminal discharge is controlled.
YMS-78
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047 KHECARA ASANA Navnatha 84 Siddhas-47; Rudrayamalam (uttara-tantram)-23:64;
1. In seated position right heel is close to perineum, knee touches the ground. 2. Bend left leg in knee, foot is close to perineum, knee is raised close to chest. 3. Place hands on knees.
BENEFITS Strengthens back & abdominals. Develops balance, stability & focus. Relaxing to both body & mind.
NS 47
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048
KURAKATA ASANA Joga Pradipika 325-327
k…rkq Aasn dae% haw pg bahr LyavE gaefa nIce le QhravE , AaMha< saMha< @esE krE Aaps me< kaeh[I pkrE . 325. %ÉE haw kI %ÉE kla$ gaefakI kaoa< de Aa$ , @esE daiv %kf bEsE nasa A¢ iÔiò rhE jEsE . 326. jae kdaic kø Éa<itkI haey pasLya< vay , ya AasnsaE jEt kih idvs tIn mE jay . 327. kurakaöa äsana dou hätha paga bähara lyävai goòä néce le öhaharävai | ämhäà sämhäm aisai karai äpasa meà kohaëé pakarai || 325 || ubhai hätha ké ubhai kaläé goòäké käkhäà de äé | aisai dävi ukaòa baisai näsä agra driñöi rahai jaisai || 326 || jo kadäci kahü bhäntiké hoya päsalyäà väya | yä äsanasau jaita kahi divasa téna mai jäya || 327 ||
Sit in a squatting position. Raise your knees. Insert the hands in between the thighs and calf muscles. Take hold of the opposite elbows with hands. Fix the gaze at the tip of the nose. Be balanced in this position for 30 seconds.
BENEFITS
The accumulation of vayu of various kinds in the extremities (ribs) Is warded off within three days. Brings relief from rheumatism (vata) effecting the ribs (or ribcage)
YMS-78
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049
KURMASANA 1 Hathapradipika of Svatmarama II-8
gud< inyMy guL)a_ya< VyuT³me[ smaiht>, kªmaRsn< Évedetidit yaegivdae ivÊ>.8.
gudaà niyamya gulphäbhyäà vyutkrameëa samähitaù | kürmäsanaà bhavedetaditi yogavido viduù ||8||
Sit having the ankles pressed well under the anus in an everted manner; one remains steady. Yoga experts call this kurmasana.
BENEFITS
Strengthens the quadriceps, abdominals, back. Increases flexibility to the feet and ankles. Relieves all 80 types of Vata disorders. Improves digestion, relieves flatulence and constipation. Cures varicose veins. Relieves knee pain.
gheranda-samhita II. 32
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MACCANDRA ASANA I (MACCENDRA) Joga Pradipika-91-94
m½eNÔ Aasn 1 vam j<”pr diD QanE vamhSt ipiò ids Aane , b÷rae dDn pd hE jae$ takI nlI ju pkrE sae$ . 91. vam crn puin @esE krE diDn gaefa ^pr xrE , b÷raE diDn hSt hE jae$ vam j<” pir Aane sae$ . 92. vahir lekir @esE rhE vam )[a kI kaer ju ghE , iÇk…qI iÔò Acl pr raoE raeg mD<Ô su @esE ÉaoE . 93. Ai¶ àbl yate bFe suxI k…<fil haey , pvn A_yas yamE krE raeg rhE n kaey . 94.
maccendra äsana 1 väma jaìghapara dachi öhänai vämahasta piñöi disa äne | bahuro dachana pada hai joé täké nalé ju pakarai soé || 91 || väma carana puni aisai karai dachina goòä üpara dharai | bahurau dachina hasta hai joé väma jaìgha pari äne soé || 92 || vähari lekari aisai rahai väma phaëä ké kora ju gahai | trikuöé driñöa acala para räkhai roga machandra su aisai bhäkhai || 93 || agni prabala yäte baòhe sudhé kuëòali hoya | pavana abhyäsa yämai karai roga rahai na koya || 94 ||
87
Sit on the ground with the right foot on the left thigh. Fold the left arm so as to catch the right foot through the back. The right hand is placed on the left thigh. Fix the gaze between the eyebrows.
BENEFITS
Increases the Gastric fire, brings relief from all the diseases. Raises the Kundalini shakti.
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051
MACCANDRA ASANA III yoga-äsanamälä sacitra 28
m½NÔ Aasn 3 bEsI kir dae^ kaxE ra;E AaqI krI dae^ haw kI muQI nIcE jIm[I ^pir ra;I je y÷ Aasn saxaE taE pUrb raeg ja$ Aaer jaegeSvur @k ibix Aaer krE kaQa gaeø pav rait iÉjaey rsE àwm je Aap[I Xyan AaEr xar[a krtaE hae$ saE krE àÉait krE v ta pIDE gaeha kI tItI cabE tae ^pir AJya kae Êx turt kaE pIbE Ar yø Aas[ saxE init àit $sI jugtI krE pDE saxta saxta Cyair phEr kaE Aas[ saxE tae m&it jItba smwR hae$ maccandra äsana 3 baisé kari doü kädhai räñai äöé karé doü hätha ké muöhé nécai jémaëé üpari räñé je yahu äsana sädhau tau püraba roga jäé ora jogesvura eka bidhi ora karai käöhä gohü päva räti bhijoya rasai prathama je äpaëé dhyäna aura dhäraëä karatau hoé sau karai A karai va tä péchai gohä ké tété cäbai to üpari ajyä ko dudha turata kau pébai ara yahü äsaëa sädhai niti prati ésé jugaté karai pachai sädhatä sädhatä cyäri pahaira kau äsaëa sädhai to måti jétabä samartha hoé
Sit on floor. Take both feet over respective shoulders and then cross the feet behind the neck. Form fists of hands and place them one over the other on the ground infront.
BENEFITS
Offer relief from (premature death).
Same as purvasana.
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052 MAHAMUDRA ASANA II
053 MAKADA ASANA II Yoga Asana Mala Sacitra-42
Yoga Asana Mala Sacitra-100
1. Sit with the left heel at the perineum.
1. Squat on the ground with feet together.
2. Put the right heel on the navel.
2. Bring the knees up vertically to the chest.
3. Close ears, eyes and mouth with fingers.
3. Keep the soles of the feet grounded on the floor. 4. Press the heels against the anus. 5. Hold the knees with hands. 6. Gaze at the center between eyebrows.
BENEFITS
BENEFITS
Stimulates the kundalini energy. Brings attention inwards by withdrawing from the senses.
Stimulates internal organ functioning and releves excess vata acummulaed in the digestive system.
Same as pithasana
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054
MAKADA ASANA Joga pradépikä 125-127
makf Aasn dae^ pgwlI s<puq Aane itnkI ipiò ÉUimpir QanE , mUlÖar @f(a<pir Lyave mUf haw %ca QhravE . 125. dae% krkI A<gurI jae^ vtoa< Aain lgavE sae^ , oaij oujavn kI JyU< krE iÇk…qI iÔiò Acl kir xrE . 126. xrnsu kb÷ na icgE Ai¶v&iÏ Ait haey , veg wmE Aé %drsux makf ke gun saey . 127. mäkaòa äsana doü pagathalé sampuöa äne tinaké piñöi bhümipari öhänai | müladvära eòyämpari lyäve müòa hätha ucä öhaharävai || 125 || dou karaké aìguré joü vatakhäm äni lagävai soü | khäji khujävana ké jyüà karai trikuöé driñöi acala kari dharai || 126 || dharanasu kabahu nä cigai agnivåddhi ati hoya | vega thamai aru udarasudha mäkaòa ke guna soya || 127 ||
Join the two soles in such a way that back side of the feet touches the ground. Place the anus on the heels. Folding the hands raising upto shoulder height, put the fingers near the armpit and imitate as if scratching (like a monkey). Gaze between the eyebrows.
BENEFITS
Gastric fire is increased, abdomen is purified. Peristaltic movement is controlled and practitioner will never fall sick.
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055
MANDUKASANA I Gheranda Samhita-II.33
padtlaE p&ódeze A¼‚óe Öe c s<Sp&zet!, januyuGm< purSk«Ty saxyeNm{fukasnm!.33.
pädatalau påñöhadeçe aìguñöhe dve ca saàspåçet| jänuyugmaà puraskåtya sädhayenmaëòukäsanam ||33||
Bring both feet to the back, join the big toes and keep both knees in front.
BENEFITS
One feels fresh after the practice of this asana. Semen is preserved.
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MANDUKASANA II Hatharatnavali III. 55
p&ó< sMpIf( guL)a_ya< jaNv<ge svlyak«it>. hStaE padtle i]ÝaE m{fªk< paddae;ùt!.55.
påñöhaà sampéòya gulphäbhyäà jänvaìge savalayäkåtiù || hastau pädatale kñiptau maëòükaà pädadoñahåt ||55||
The ankles are placed under the buttocks. The knees are kept wide apart. Hands are placed under the feet. This is mandukasana, which removes diseases of the legs.
BENEFITS
Removes diseases of the legs.
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057 MILAPA ASANA Navnatha 84 Siddhas-61
1. Sit on the ground. 2. Cross the legs and bring the feet on the opposite thighs near the knees. 3. Turn the soles of the feet facing up.
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058 MUKTA PADMASANA II Jaipur Central Museum-7139
1. Cross the leg and put the feet on opposite thighs. 2. Hold the feet from below with opposite hands underneath.
4. Rest the hands on the knees respectively with the palms facing up.
BENEFITS Meditative asana. Regular practice tmorbidities (vikaras).
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059 MUKTA PADMASANA III Jaipur Central Museum-7140
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060 MUKTA PADMASANA IV Jaipur Central Museum-7141
1. Bend the left knee and put the left foot on the right groin.
1. Bend the left knee and put the left foot on the right groin.
2. Bend the right knee and put right foot on the left knee.
2. Bend the right knee and put right foot on the left knee.
3. Res t the hands on the right knee.
3. Put the left hand on right knee and the right arm on the left.
BENEFITS Meditative asana. Regular practice removes diseases of morbidities (vikaras).
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061
MUKTASANA I Darshano Upanishad III.8-10, Sanskrit verse from Gheranòa-samhita
II. 11
mu´asnm! payumUle vamguL)< d]guL)< twaepir , izraei¢vasm< kay¡ mu´asn< tu isiÏdm! . 11.
muktäsanam Paayu-moole Vaama-gulpham Daksha-gulpham Tathopari | Samakaaya-Shiro-Greevam Muktaasanam tu Siddhidam || II.11 ||
Place the left heel at the root of the organ of generation and the right heel above that. Sit straight, keep head and neck in line with the body. This posture is called the muktasana.
BENEFITS
Practice leads to perfection or siddhis. Prepares for meditation or deep relaxation. Open of the hips, groin, thighs and low back Abdominals are engaged and the spine is aligned, lifted and lengthened. A good tension and stress reliever, calms the mind and body.
BrYs-III.13,
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062 MUKTASANA II
063 NARA(NR)SIMHASANA
Darshanopanishad III.9
Joga Pradipika-303-305, sana-yoga-grantha-70, Yoga-Asanamala Sacitra (ms.)-75
1. Put the left heel above the generative organ.
1. Bring heals together and sit on upright feet. 2. Place the hands on the ground near the toes. Keep the thumbs together and spread the fingers.
2. Put the right heel above the left. 3. Put the hands on lap.
3. Open the mouth widely and stick out your tongue. 4. Fix the gaze at the tip of the nose.
BENEFITS
BENEFITS
Meditative asana. Regular practice removes diseases of morbidities (vikaras).
Overcomes diseases and toxins. All nadis function properly. Strengthens the legs, feet & ankles. Purifies the visshudi chakra.
Same as siddhasana
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Cf Yoga- simhasana. Similar to simhasana i
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064 PADMASANA
065 PADMASANA II
Kirana Agama Yoga Pada v.7
Yoga-kundalyupanisad-132,183, Siva Samhita-III.20,42
1. Joining the two legs obliquely with each other and placing them on the thighs so as the sole of each foot faces upwards.
1. Place the left foot on the inner right thigh 2. Place the right foot on the left thigh 3. Place the hands on the knees, palms facing up. 4. Sit up straight.
BENEFITS Primordial meditative posture. According to Shastra Pramana, padmasana destroys all diseases.
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066 PADMASANA III Siva Samhita-III.88-89
1. Sit up straight. 2. Place the left foot on the inner right thigh.
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067 PADMASANA IV Hatha-Pradipika (vritti) 80
1. Sit up straight. 2. Place the left foot on the inner right thigh.
3. Place the right foot on the left thigh.
3. Place the right foot on the left thigh.
4. Place the hands on lap one on top of the other.
4. Fold the hands in Anjali Mudra in front of the heart.
BENEFITS Padmasana is the destroyer of all diseases.
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BENEFITS Primordial meditative posture. According to Shastra Pramana, padmasana destroys all diseases.
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068 PADMASANA V Hathapradipika (Kaivalyadhama) I.48, Hathasanketa-candrika 47, Yoga Marttanda 41-42
1. Sit up straight. 2. Place the left foot on the inner right thigh. 3. Place the right foot on the left thigh. 4. Cup the hands one on top of the other (Kacchapika Mudra).
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069 PARA ASANA Joga Pradipika 129-130
1. Sit on the buttocks with the legs folded. 2. Insert the legs between the thighs and calves. 3. Join the hands in a finger lock. 4. Keep the heels raised .
BENEFITS Meditative posture. Padmasana destroys all diseases.
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070 PARA ASANA II Yoga Asana Mala Sacitra-5,
1. Sit on the buttocks with the legs folded, knees at the chest. 2. Insert the arms between the calves and thighs. 3. Join the hands in a finger-lock in front of the navel. 4. Gaze at the tip of the nose.
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071
NETI ASANA Joga Pradipika (54-59)
neit Aasn gaefa bava padkI Aao maihlI saey , dD crn kae varlaE tapir gul) smaey . 54. vam padkae maihlaE b÷raE gul) ju jan , tapir gaefa diDkI Aa<o cah bahr lIvan . 55. b÷ir Éuja dae% krkI jae^ kø{ya lgtI pkrE sae^ . ÉujaE psair Axr kir raoE , nasaiÔiò vcn nhI ÉaoE . 56. dae^ hawsae AafE va$, mwE Éuja mwa[ kI na$ . skl pvn mWyae yU< javE , sae puin netI nam khavE . 57. @esI Éa<it jugit yh xrE , iÇy s<Xya saxn sae krE . snE snE Aatur nhI haevE , sbhI raeg dehkE oaevE . 58. Awva raeg dehkae nahI, tIn var saxE idnmahI . nafI sbE sux hae# rhE , yatE deh Amlta lhE . 59. neti äsana goòä bävä pädaké äkha mähilé soya | dacha carana ko väralau täpari gulapha samoya || 54 || väma pädako mähilau bahurau gulapha ju jäna| täpari goòä dachiké äìkha cäha bähara léväna || 55 || bahuri bhujä dou karaké joü kahüëyä lagaté pakarai soü || bhujau pasäri adhara kari räkhai | näsädriñöi vacana nahé bhäkhai || 56 doü häthaso äòai väé | mathai bhujä mathäëa ké näé || sakala pavana mathyo yüà jävai | so puni neté näma kahävai || 57 || aisé bhänti jugati yaha dharai | triya sandhyä sädhana so karai || sanai sanai ätura nahé hovai | sabahé roga dehakai khovai || 58 || athavä roga dehako nähé | téna vära sädhai dinamähé || näòé sabai sudha hoi rahai | yätai deha amalatä lahai || 59 ||
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Sit with legs stretched. Keep the left foot on the right knee and right foot under the left knee. Hold the elbows with the opposite hands. Extend it forward. Lika a churner, churn both the arms in this position. Fix the gaze at the nose tip. Do it slowly for 30 seconds .
BENEFITS
This purifies the nadis, and the whole body. Strengthens body so physical disorders will not happen.
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PARA ASANA Yoga Asana Mala Sacitra 102-104
pr Aasn pr Aas[a kaE gu[ caerais va# ja$ pvn srl bhE pr Aas[ kaE gu[ giQya ba# ja$
para äsana para äsaëä kau guëa coräsi väi jäé pavana sarala bahai para äsaëa kau guëa gaöhiyä bäi jäé
Legs are spread wide apart and hands are also spread over the legs.
BENEFITS
This asana balances 80 vitiated conditions of vata. Helps prana move freely. Alleviates gathiya vata (a type of arthiritis).
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073 PARA ASANA III Joga Pradipika 129-130
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074 PAVANA MUKTASANA Yogasanam(sacitra)-3, Sacitra Cauryayasin Asane_5-7, Sri-yoga-kaustubha-5, Kirana Tika -II.46p.242
1. Sit on the buttocks with the legs folded
1. Sit with the spine straight
2. Insert the legs between the thighs and calves
2. Fold the legs and bring the heels to the perineum and the knees close to the chest
3. Join the hands in a finger lock 4. Keep the heels raised
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3. Hold the knees with the hands, arms crossed
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075
PARVATASANA Yoga-Rahasya of Srinatha Muni-II.22
pvRtasn mUÇip<f yk«TPlIhvpazuÏye inrNtrm! %pivZy c suÝa” pvRtasnm_yset! parvatäsana mütrapiëòa yakåtpléhavapäçuddhaye nirantaram upaviçya ca suptägha parvatäsanamabhyaset
Place the right foot on the left thigh. Now place the left foot on the right thigh. Keep both the arms raised above the head and join the hands.Settle in this posture for 30 seconds. (This should be practised in both sitting as well as Lying conditions. But we should do following kumbhakas in sitting pose only).
BENEFITS
Purifies the lungs, spleen, urinal bladder and diaphragm.
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076 PURVA ASANA Joga Pradipika 65-68
1. Sit and bring the legs behind the neck cross-wise 2. Form fists with the hands and extend the arms forward 3. Place the right hand on top of the left 4. Fix the gaze at the third eye
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077 RUDRA ASANA Joga Pradipika 238- 330
1. Sit with the legs crossed, right ankle one on top of the left 2. Keep the heels pressing at the perineum and spread the knees 3. Place the hands on the knees and gaze at the third eye. (Then inhale through the left nostril up to 12 matras. Practicing kumbhaka as per ones capacity then exhale through right nostril. One should practice pranayama in this manner for 8 times.)
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078 RUDRA ASANA III Joga Pradipika (sanskrit manuscript No.24099 deposited in The British Library London)-43
1. Sit with the sole of the feet together, heels in front of the anus.
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079 SIDDHASANA Joga Pradipika (357-359)
1. Sit with the spine straigth 2. Place the left heel at the perineum and the right on the generative organs
2. Keep the spine straight and the hands on the knees.
BENEFITS Meditative asana. By practicing regularly, the yogi attains succcess and brings relief from all disorders.
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080
SAMA ASANA yoga-rahasya VI. 8,10
sm Aasn #danI— giÉR[Ina< yaega_yasae ywa l”u , suoàsvlaÉay àaeCyte àa´ne piw . d{fpÒÉrÖajvIrv¿smain tu , Aasnain sda k…yaRt! sudI”ER> recpUrkE> . sama äsana idänéà garbhiëénäà yogäbhyäso yathä laghu | sukhaprasavaläbhäya procyate präktane pathi || daëòapadmabharadväjavéravajrasamäni tu | äsanäni sadä kuryät sudérghaiù recapürakaiù ||
It is a simple cross-legged position wherein one sits on ground by keeping the body straight. One is supposed to practice prolonged recaka and puraka.
BENEFITS
It has been suggested for pregnant women
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081
SANKATASANA Gheranda Samhita II 28
vampad< ictemURl< s<NySy xr[Itle, padd{fen yaMyen veòyeÖampadkm!, januyuGme kryuGmmett! s»qmasnm!.28.
vämapädaà citermülaà sannyasya dharaëétale | pädadaëòena yämyena veñöayedvämapädakam | jänuyugme karayugmametat saìkaöamäsanam ||28||
Placing the left foot and the leg on the ground, surround the left foot by the right leg; and place the two hands on the two knees. This is the Sankatasana.
BENEFITS
Removes discomfort and swelling of legs. Improves digestion, assimilation and elimination.
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SANTA DHUNA ASANA Yoga-asana Mala Sacitra 109
sNtxun Aasn Aas[ kaE gu[ - mn kI c<clta mIqE,
santadhuna äsana äsaëa kau guëa mana ké caïcalatä méöai |
Sit on floor with legs extended. Bend the left leg, and place its heel at the right side of the genital. Now place right foot over left. Place hands on respective knees with palms upturned.
BENEFITS
Overcomes fickleness of mind.
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SAPTARISHI ÄSANA joga pradépikä 62-63
. Aw sÝiri; Aasn . dae% pg kI pgwlI itn kI la<k ju saey , dae% ka;in mE< xrE nasaiÔò smaey . 62. b÷raE hSt ka<ksI krE , sae le Aain is;a pr xrE , idn àit tIn ber six AavE, sÝiri; sae nam khavE . 63. || atha saptariñi äsana || dou paga ké pagathalé tina ké läìka ju soya | dou käñani maià dharai näsädriñöa samoya || 62 || bahurau hasta käìkasé karai, so le äni siñä para dharai | dina prati téna bera sadhi ävai , saptariñi so näma kahävai || 63 ||
Sit on the floor with the soles of the feet in the armpits. Form the fingerlock and put it on the head. Fix the gaze on the nose. Practice three times a day to achieve perfection.
BENEFITS
Cleanses the whole body, Purifies the lotus of the heart, and removes all the diseases.
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SAURASANA Hatharatnavali III 63
àsayERk< padtl< s<SwaPy Tvekpadkm!.63.
prasäryaikaà pädatalaà saàsthäpya tvekapädakam ||63||
Stretch out one leg and place the other foot on the ground.
BENEFITS
Strengthens the feet, ankles, legs & back. Stretches the hamstrings. Develops balance, stability & focus.
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SIDDHASANA I Hathapradipika II.21
अथ सिद्धासनम् योनिस्थानकमंघ्रिमूलघटितं कृत्वा दृढं विन्यसेत् मेढ्रे पादमथैकमेव नियतं धृत्वा विग्रहम्॥ स्थाणुः संयमितेन्द्रियोऽचलदृशा पश्येद् भ्रुवोरन्तरम् चैतन्मोक्षकपाटभेदजनकं सिद्धासनं प्रोच्यते॥ २१॥ yonisthānakamaṁghrimūlaghaṭitaṁ kṛtvā dṛḍhaṁ vinyaset meḍhre pādamathaikameva niyataṁ dhṛtvā vigraham || sthāṇuḥ saṁyamitendriyo’caladṛśā paśyed bhruvorantaram caitanmokṣakapāṭabhedajanakaṁ siddhāsanaṁ procyate || 21 ||
Press heel against perineum and other foot over organ of generation. Remain upright & steady, control senses with gaze between brows.
BENEFITS
Purifies 72000 nadis of their impurites. Brings all kinds of success and offers relief from all disorders. One suffering from cardiac disease should consistently undertake practice of sidhasana. He shuld also consume fluids. This pracice is conducive for Moksa.
SriTattvaNidhi-80
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SHIVA LINGASANA Joga Pradipika-233-234
dae% pav sIspir AanE )…in @k jugit AaEr taha< Qane< ,dae% pgke A<guò jae^ itnpir mUQI kr kI dae% . 233.tla %prI xrE ju Aan ÉUpir rhE mUl ke pain ,nasa A¢ iÔiò QhravE skl raeg naskae pavE . 234.
dou päva sésapari änai phuni eka jugati aura tähäà öhäneà |dou pagake aìguñöa joü tinapari müöhé kara ké dou || 233 ||talä uparé dharai ju äna bhüpari rahai müla ke päni |näsä agra driñöi öhaharävai sakala roga näsako pävai || 234 ||
TECHNIQUE While sitting on floor, raise both legs over the head with the help of hands. Hold the toes with hands forming fists. Direct the gaze at the tip of nose.
BENEFITS This asana relieves all disease.
YMS-50, JP(L-45). Also called: loha-tita-asana
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087 SIDDHI HARATALI ASANA
088 SUKA DEVA ASANA
Yoga-Asanamala Sacitra (ms.)-64
Joga Pradipika-294-297, Yoga-Asanamala Sacitra (ms.)-73
1. Sit with the spine straight.
1. From Gomukhasana, sit on the right heel
2. Keep the heels together and toes separated.
2. Keep the knees one on top of the other
3. Interlace the fingers under the feet and press the heels at the generative organs.
3. Place the hands on the knees in the shape of a lotus, palms facing up
4. Gaze at the tip of the nose.
4. Gaze at the tip of the nose
BENEFITS One who practices it attains poetic powers.
Same as sukasana i
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SIMHASANA I Gheranda Samhita II 14-15
guL)aE c v&;[Syaxae VyT³me[aeXvRta< gtaE,icitmUlae ÉUims<Sw> k«Tva c janunaepir.14.Vy´v±ae jlNØ< c nasa¢mvlaekyet!,is<hasn< Évedett! svRVyaixivnazkm!.15.
gulphau ca våñaëasyädho vyatkrameëordhvatäà gatau |citimülo bhümisaàsthaù kåtvä ca jänunopari ||14||vyaktavaktro jalandhraà ca näsägramavalokayet |siàhäsanaà bhavedetat sarvavyädhivinäçakam ||15||
TECHNIQUE Sit on the feet crossed under the scrotum on either sides of the perineum. Place the palms on the knees and open the mouth wide.Bring the tongue out and fix the gaze at the tip of the nose
BENEFITS Benefits the reproductive and digestive system. Sound in exhalation works as vocal therapy developing sonorous voice.
SriTattvaNidhi-76
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SUMATI ASANA Joga pradipika 333-336
mUlÖair xrtI pir Qane fava pgpir dD pd Aane ,fa$ paotI kae le AavE haw @k A<tr QhravE . 333.dae^ @fI teke @esE Aafae va$ raoae tEsE ,)[a jugm %Éa kr raoE gaefa dae% %Éa raoE . 334.gaefatrE haw kir rhE AaMhI saMhI kaeh[I ghE ,nasaiÔiò Acl pr raoE Aasn sumit nam sae ÉaoE . 335.pvn xar[a siht jae Aasn saxE @ih ,ivml buix haey taskI raegriht puin deh . 336.
müladväri dharaté pari öhäne òävä pagapari dacha pada äne |òäé päkhaté ko le ävai hätha eka antara öhaharävai || 333 ||doü eòé teke aisai äòo väé räkho taisai |phaëä jugama ubhä kara räkhai goòä dou ubhä räkhai || 334 ||goòätarai hätha kari rahai ämhé sämhé kohaëé gahai |näsädriñöi acala para räkhai äsana sumati näma so bhäkhai || 335 ||pavana dhäraëä sahita jo äsana sädhai ehi |vimala budhi hoya täsaké rogarahita puni deha || 336 ||
TECHNIQUE Sit with the knees up towards the chest.Hug the legs under the knees holding the opposites elbows.Place the right footover the left foot and the left foot towards the right. Keep gaze at the tip of the nose.
BENEFITS This asana makes one healthy and improves the buddhi; intelligence.
Also in JP(L)-75.
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SURYA ASANA Joga pradipika 82-84
@fI dae% gudatir AanE , )[a pai[ bEQk puin QanE .gaefa j<” Axr kir rhE, Aafe vay #sI ivx ghE . 82.dae^ Éuja nÉ idsa psarE , kml Svêp A<gurI xarE .paEhca mix iDÔ puin tanE , iDÔ ivoE puin iÔiò ju AanE . 83.Ai¶v&iÏ AitsE krE raegnas sb haey ,%dr %liq s<kaeicye sUyR Aasn haey . 84. eòé dou gudätari änai | phaëä päëi baiöhaka puni öhänai ||goòä jaìgha adhara kari rahai | äòe väya isé vidha gahai || 82 ||doü bhujä nabha disä pasärai | kamala svarüpa aìguré dhärai ||pauhacä madhi chidra puni tänai | chidra vikhai puni driñöi ju änai || 83 ||agnivåddhi atisai karai roganäsa saba hoya |udara ulaöi saìkociye sürya äsana hoya || 84 ||
TECHNIQUE Sit in the heels of your feet.. Separate the knees, bringing the hands above the head, arrange the hands like a lotus, and look up through the finger tips.
BENEFITS Will create certain heat in the body that will bring healing form diseases
YMS-37, same as giri-vara-natha-aana (NS-83), Cf. sajai-asana (NS-11).
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092 SVASTIKASANA SriTattvaNidhi-59
1. Sit with the legs crossed, left foot over the right 2. Place the hands on the ground and look up
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093 SVASTAKA ASANA Yoga-Asanamala Sacitra (ms.)_26
1. Cross both legs so that the right ankle is on the left side of the perineum and the left ankle is on the right side of the perineum 2. Hold the nose with the left hand. Right hand is kept at the chest.
BENEFITS Brings relief from anxiety, tiredness, thus offering (sukha) wellness and santi (mental) peace. Brings stability of mind. Balances movement of prana.
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SVASTIKASANA I Yoga pada - Kirana Agama verse 6
iÖgu[< p&ótae nITva vampadNtu di][m!,ityRKSw< iÖgu[< k«Tva j’œ”al¶Â SviStkm!.
dviguëaà påñöhato nétvä vämapädantu dakñiëam |tiryaksthaà dviguëaà kåtvä jaìghälagnaïca svastikam ||
TECHNIQUE Stretching the legs (shanks) under the hinder part and placing the right leg on the left and keeping the legs obliquely between the knees. One should place himself in a convenient posture. The posture assumed in this manner is svastika.
BENEFITS Brings relief from anxiety, tiredness, thus offering (sukha) wellness and santi (mental)peace. Brings stability of mind. Balances movement of prana.
Joga Pradipika. 50-51, Shiva Samhita III 95-97, Gheranda Samhita.II-13
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SVASTIKASANA II Hatharatnavali III 52
janUvaeRrNtr< sMykœ k«Tva padtle %Ée.\jukaysmasIn> SviStk< tTàc]te.52.
jänürvorantaraà samyak kåtvä pädatale ubhe ||åjukäyasamäsénaù svastikaà tatpracakñate ||52||
TECHNIQUE Arrange both the soles (feet) properly between the thighs and the shanks and sit straight up. This is called svastikasana. 52
BENEFITS Brings relief from anxiety, tiredness, thus offering (sukha) wellness and santi (mental)peace. Brings stability of mind. Balances movement of prana.
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SVASTIKASANA III Siva-samhita III. 95-97
janUvaeRrNtre sMyGx&Tva padtle %Ée,smkay> suoasIn> SviStk< tTàc]te.95.Anen ivixna yaegI maét< saxyeTsuxI>,dehe n ³mte VyaixStSy vayuí isÏ(it.96.suoasnimd< àae´< svRÊ>oà[aznm!,SviStk< yaeigiÉgaeRPy< SvStIkr[muÄmm!.97. jänürvorantare samyagdhåtvä pädatale ubhe |samakäyaù sukhäsénaù svastikaà tatpracakñate ||95||anena vidhinä yogé märutaà sädhayetsudhéù |dehe na kramate vyädhistasya väyuçca siddhyati ||96||sukhäsanamidaà proktaà sarvaduùkhapraëäçanam |svastikaà yogibhirgopyaà svastékaraëamuttamam ||97||
TECHNIQUE Placing the soles of the feet completely under the thighs, keep the body straight, and sit at ease. This is called the Swastikasana. 95 .In this way, the wise Yogi should practise the regulation of the air. No disease can attack his body, and he obtains vayu siddhi. 96.
BENEFITS Brings relief from anxiety, tiredness, thus offering (sukha) wellness and santi (mental)peace. Brings stability of mind. Balances movement of prana.
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097 TRIKONASANA I Sacitra Vyavaharika Yoga-27 p.350
1. Sit with the legs by the side of the buttocks. 2. Spread the feet apart, toes pointing sidewards 3. Fold the hands at the heart
Sri-yoga-kaustubha-99
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098 TRIKONASANA II yoga-asanas (Swami Sivananda)-21
1. Sit with one leg on the side of the buttock, toes pointing out 2. Other leg is folded near the perineum 3. Place the hands at the navel cent
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099 TRIKONASANA III Kirana-Tika II.46, p.246
1. Sit with the buttocks and the feet on the ground 2. Keep the knees folded close to the chest 3. Place the elbows on the respective knees 4. Head rests on the palms
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UDARA ASANA Joga Pradipika 59-61
dae% pgwlI s<puq Qane %ÉE hSt kir %rx ih tanE ,A<guò dae% sm QhravE icbuk ince taih lgavE . 59.b÷ir dae% kr @ese xrE Aain pgn tr bahir kre ,dae% pgn kI A<gurI jae$ itn pir krE ka<ksI sae$ . 60.nasaiÔiò jugit sae ra;E Aasn %dr nam y÷ Éa;E ,%dr raeg sb hI imq javE Awva sb hI raeg nsavE . 61. dou pagathalé sampuöa öhäne , ubhai hasta kari uradha hi tänai |aìguñöa dou sama öhaharävai , cibuka nice tähi lagävai || 59 ||bahuri dou kara aise dharai , äni pagana tara bähari kare |do u pagana ké aìguré joé , tina pari karai käìkasé soé || 60 ||näsädriñöi jugati so räñai , äsana udara näma yahu bhäñai |udara roga saba hé miöa jävai , athavä saba hé roga nasävai || 61 ||
TECHNIQUE Sit on the floor placing the soles touching each other. Bend down, insert the hands underneath the legs holding the soles, and touch the chin to the soles. Keep the gaze fixed at the tip of the nose.
BENEFITS Removes all the diseases, especially from the abdominal region.
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101 URDHVA-KAMALASANA
102 URDHVA PASCIMOTTANASANA
Yoga-Asanamala Sacitra (ms.)-106
Kapala-Kurantaka-HathabhyasaPaddhati-50
1. Sit straigth.
1. Take the pascimottanasana position. Place one foot behind the neck. This is urdhva-pascimottanasana, the upper back stretcher.
2. Bring the back of the feet together, heels close to the navel and the toe pointing upward. 3. Keep the hands on the respective knees.
SriTattvaNidhi-108
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UTTANA MANDUKASANA Gheranda Samhita II 34
m{fukasnmXySw< kªpRra_ya< x&t< izr>,@tdœ ÉekvÊÄanmetÊÄanm{fukm!.34.
maëòukäsanamadhyasthaà kürparäbhyäà dhåtaà çiraù |etad bhekavaduttänametaduttänamaëòukam ||34||
TECHNIQUE Uttana Manduka: Assume the Frog-posture (as in verse 34), hold the head by the elbows, and stand up like a frog. This is called the Uttana Mandukasana.1.Sit on heels with big toes touching. Keep knees open wide. Arms crossed overhead with palms on opposit shoulders. Keep spine straight while engaging the 3 bandhas.
BENEFITS Strengthens back, abdominals & thighs.Stretches the shoulders & thighs. Relief from discomfort & pain in the legs.
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UTTANAKURMASANAM Hathapradipika II.9
कुक्कुटासनबन्धस्थो दोर्भ्यां सम्बध्य कन्धरे॥ शेते कूर्मवदुत्तानमेतदुत्तानकूर्मकम्॥ ९॥
kukkuṭṭsanabandhastho dorbhyṭṭ sambadhya kandhare || ṭete kṭrmavaduttṭnametaduttṭnakṭrmakam || 9 ||
TECHNIQUE One adopts kukkutasana and winds the arms around the neck and lies on back like a tortoise. This is uttanakurmasana. 9 1. Lay on back in padmasana. 2. Slip arms between legs and wrap hands around the neck.
BENEFITS Relief from fever, and such other diseases. It enhances gastric fire which consequently digests ama (toxic undigested food residue)
Hatharatnavali-III.74, Gheranda SamhitaII.33, HSC-p32, SriTattvaNidhi-85
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VAJRA SANGHARA ASANA Joga Pradipika-79-81
àwm )[a pa[I haey bEse , dae% @fI gUda invesE .gaefa ^Éa raoE wIr , Aafe vay psarE xIr . 79.p&ò idsI dae^ kr AanE , itnkI jugt @esI ivix QanE .ghE prspir Éuja ju dae% , kaeh{ya lgtI pkrE sae% . 80.jafae kb÷ na lge Avr )…qnI jay ,v¿s<”ar Aasn yh jae idn rat sxay . 81. prathama phaëä päëé hoya baise | dou eòé güdä nivesai ||goòä übhä räkhai théra | äòe väya pasärai dhéra || 79 ||påñöa disé doü kara änai | tinaké jugata aisévidha öhänai ||gahai parasapari bhujä ju dou | kohaëyä lagaté pakarai sou || 80 ||jäòo kabahu nä lage avara phuöané jäya |vajrasaìghära äsana yaha jo dina räta sadhäya || 81 ||
TECHNIQUE Sit on toes with soles of feet together and positon both the legs bent at the knees which are away from the ground and opposite to each other. Fold the hands over the back, holding the opposite elbows with hands.
BENEFITS Does not get affected with the cold climate. Gives relief from joint pains
Yoga-Asanamala Sacitra (ms.)-36
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VAJRASANA I Gheranda Samhita II 12
j’œ”a_ya< v¿vTk«Tva gudpañeR pdavuÉaE,v¿asn< Évedet*aeigna< isiÏdaykm!.12.
jaìghäbhyäà vajravatkåtvä gudapärçve padävubhau |vajräsanaà bhavedetadyoginäà siddhidäyakam ||12||
TECHNIQUE Make the thigh tight like immovable and place the legs by the two sides of the anus. This is called the Vajrasana. It gives psychic powers to the Yogi. 1.Bend both legs in knees, feet on either side of anus. 2. Engage the thighs. 3. Hands on knees . 4. Keep spine erect.
BENEFITS Helps to move prana freely. Removes leg & joint pain. Improves digestive processes. Beneficial for pregnant women. While in this asana one should do prolonged recaka & puraka.
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VAJRASANA II Yogakundalini Upanishad 5-6
vamai’œºmUlkdaxae ýNy< tÊpir i]pet!,sm¢Ivizr> kayae v¿asnimtIirtm!.6.
vämäìghrimülakadädho hyanyaà tadupari kñipet |samagrévaçiraù käyo vajräsanamitéritam ||6||
TECHNIQUE One should place the left heel under the kanda of the navel and the other heel over it, with his neck, head and body in a line. This is known as the Vajrasana posture.1. Adopt a posture as if sitting in a chair. 2. Both knees 1/2 bent and bottoms hanging in air. #. Rest the hands on respective thighs.
BENEFITS Strengthens the entire lower body, especially the thighs & gluteals. Develops, determination, stability & balance.
Virasana x HMY IV. 128
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108 VAKRASANA Yogasanam(sacitra)-86
1. Sit on the ground with the spine straight. 2. Bend the left leg and place the foot near the right knee. 3. Take hold of the left toes with the right hand. 4. Twist the body to the left keeping the left arm for support.
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109 VAMA HASTABHUJASANA Sacitra Cauryayasin Asane-58
1. Sit on the ground. 2. Fold the right leg keeping the heel at the perineum. 3. Lift the left leg and slide the left arm under it. 4. Place the left leg on top of the left shoulder and catch hold of the neck with left hand.
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आप्त प्रमाण
आप्त प्रमाण
110 VAMA PADA MASTAKASANA Yogasanam(sacitra)-94, KT-II46p244
1. Sit on the ground. 2. Lift the left leg and place it behind the head. 3. Bend the right leg and place the heel at the perineum. 4. Fold the hands at the chest.
111 VAMA PADA PAVANA MUKTASANA Sacitra Cauryayasin Asane-6, Sriyoga-kaustubha-5, KT-II.46p242
1. Place left foot under the perineum. 2. Bend right leg at the knee and place it vertically close to the buttock. 3. Place right arm around right knee and press it against the abdomen.
Also known as vama-pada-muktasana (Yogasanam-89)
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112 VAMARDHA PADASANA Yogasanam(sacitra)-85, Sacitra Cauryayasin Asane-57, KT-II46p247, Sri-yoga-kaustubha-44.
Seated Yoga Asanas
Seated Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
आप्त प्रमाण
113 VASISTHA ASANA Joga Pradipika-276-277, Yoga-Asanamala Sacitra (ms.)-67, āsana-yoga-grantha-53
1. Sit on the ground and fold the right leg
1. Join both soles together while sitting
2. Bring the left ankle in front of the right knee
2. Insert hands through legs
3. Place the palms on the ground behind the back 4. Extend the arms and bring the chest close to the leg
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3. Hold the feet with the hands and further bring them over the upper arm 4. Make a finger-lock and raise legs still higher over the head and remain steady
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VIDHUNANASANA Hatharatnavali III 71
guL)iSwtaE padmek< àsayRtTpada¢< s<Sp&zeÄTkre[. guL)< caNy< xaryeÄTkre[xUn< pIQ< ca_yse½aeÉyÇ.71.
gulphasthitau pädamekaà prasäryatatpädägraà saàspåçettatkareëa ||gulphaà cänyaà dhärayettatkareëadhünaà péöhaà cäbhyaseccobhayatra ||71||
TECHNIQUE By sitting on one heel, stretch the other leg forward and touch its toes with the respective hand. The other heel is held with the other hand. This is dhunapitha, which should be practiced on both the sides.
Strengthens the ankles, feet, legs & gluteals.Improves balance, stability, focus & concentration.
BENEFITS
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VIRASANA Kirana agama - yoga pada 9
iÖgu[< pitt< padm! vamm! di] [taeiTwtm!,k«Tva=NyaeNytlSw< tu vIrp”mwaeCyte.
dviguëaà patitaà pädam vämam dakñiëatotthitam |kåtvä’nyonyatalasthaà tu vérapaööamathocyate ||
TECHNIQUE Positioning the left leg on the right thigh and bringing the right leg on a pedestal or on the floor and keeping the palms on one another, Virasana can be assumed.
BENEFITS Brings stability of mind. Enhances enthusiasm and sstrength.Helps achieving targeted goal.Bring relief from diseases.
Darshano Upanishad III.6
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VIRASANA Hatha-tattva-kaumudi VII. 18-19
Aw mn>SwEyRkr< vIrasnm!@kiSmÚués<iSwtmek< pad< cre*aegI,#triSmn! ^êimd< vIrasnmIirt< xIrE>.18. vIrasnmn>SwEyRkrmuTsahvIyRk«t!,lúysNxanjnn< suoasnmnamym!.19.
atha manaùsthairyakaraà véräsanamekasminnurusaàsthitamekaà pädaà caredyogé |itarasmin ürümidaà véräsanaméritaà dhéraiù ||18||véräsanamanaùsthairyakaramutsähavéryakåt |lakñyasandhänajananaà sukhäsanamanämayam ||19||
TECHNIQUE Sit on ground. Fold one leg at knee and place its foot over opposite thigh. Now push another foot under the opposite thigh. It forms a comfortable sitting posture.
BENEFITS Brings stability of mind. Enhances enthusiasm and strength. Helps achieving targeted goal. Bring relief from diseases.
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VIRASANA Yoga-rahasya VI. 10
#danI— giÉR[Ina< yaega_yasae ywa l”u,suoàsvlaÉay àaeCyte àa´ne piw.
idänéà garbhiëénäà yogäbhyäso yathä laghu |sukhaprasavaläbhäya procyate präktane pathi ||
TECHNIQUE One fold the legs at knees while keeping the feet by the sides of the hips. Bottoms are placed on ground. Hands are kept on knees. Body is kept straight.
BENEFITS Virasana has been recommended for pregnant women. While performing this asana one should exercise prolonged long inhalation and exhalation.
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VIRASANA Hathapradipika II.7
अथ वीरासनम् एकं पादं तथैकस्मिन् विन्यस्योरुणि संस्थितम्॥ इतरस्मिंस्तथा चोरुं वीरासनमुदीरितम्॥ ७॥ atha vīrāsanam ekaṁ pādaṁ tathaikasmin vinyasyoruṇi saṁsthitam || itarasmiṁstathā coruṁ vīrāsanamudīritam || 7 ||
TECHNIQUE One foot is placed on the opposite thigh and the other foot under the opposite thigh. This is virasana. 7
BENEFITS Meditative asana for relaxing the body & calming the mind.
HR III 54
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VIRASANA Gheranda-samhita II. 17
@kpadmwEkiSmn! ivNyseËés<iSwtm!,#triSm<Stwa píadœ vIrasnimit Sm&tm!.
ekapädamathaikasmin vinyasedürusaàsthitam |itarasmiàstathä paçcäd véräsanamiti småtam ||
TECHNIQUE One leg(the right foot) to be placed on the other (left) thigh, and the other foot to be turned backwards: This is called the Virasana (Hero-posture).
BENEFITS Meditative asana for relaxing the body & calming the mind.
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VRSASANA Gheranda Samhita II 38
yaMyguL)e payumUl< vamÉage pdetrm!,ivprIt< Sp&zeуim< v&;asnimd< Évet!.37.
yämyagulphe päyumülaà vämabhäge padetaram |viparétaà spåçedbhümià våñäsanamidaà bhavet ||37||
TECHNIQUE Position the the right heel under the anus, place the left leg on the left with the foot everted on the ground. This is called the Bull-posture.
BENEFITS Strengthens the thighs, back & abdominals. Stretches & opens the ankles, knees, groin & low back. Stimulates the reproductive organs, digestion processes & activates the muladhara chakra.
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YOGAPATTASANA Kirana Agama – Yoga Pada Verse 9
k«Tva==daE iÖgu[< padaE ityRgUXvRmx> og,NyseTpai[< ywap”< ttiZðòa¼‚lIykaE.
kåtvä’’dau dviguëaà pädau tiryagürdhvamadhaù khaga |nyasetpäëià yathäpaööaà tataççliñöäìguléyakau ||
TECHNIQUE Placing the right leg diagonaly and placing the left one on the thigh (near knee-joint) and placing the two hands so as to be supported by the knee-joints keeping the fingers stretched out and tying round the yogapatta, yogapattasana can be assumed.
BENEFITS Strengthens the core muscles.
Encyclopaedia- 1. Cross legs with knees raised. 2. Tie yagapatta (a cloth) around the legs to help hold upright. 3. Cross arms, hands on the knees 4. Keep spine upright.
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YOGASANA Gheranda Samhita II 44-45
%ÄanaE cr[aE k«Tva s<SwaPy janunaepir,Aasnaepir s<SwaPy %Äan< kryuGmkm!.43.pUrkEvaRyumak«:y nasa¢mvlaekyet!,yaegasn< Évedet*aeigna< yaegsaxne.44. uttänau caraëau kåtvä saàsthäpya jänunopari |äsanopari saàsthäpya uttänaà karayugmakam ||43||pürakairväyumäkåñya näsägramavalokayet |yogäsanaà bhavedetadyoginäà yogasädhane ||44||
TECHNIQUE Turn the feet soles facing up, place them on the knees; then place the hands on the ground with the palms turned upwards; inhale, and fix the gaze on the tip of the nose. This is called the Yoga-posture, assumed by Yogis when practising Yoga.
BENEFITS Meditative asana that calms the mind & relaxes the body.
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Asana Type
02//TWISTS
800 Traditional Asanas // Nithayanada Yoga
Twists Yoga Asanas
Twists Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
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आप्त प्रमाण
ARDHA MATSYENDRASANA Sacitra Cauryayasin Asane-44, Yogasanam(sacitra)-54, Sri-yoga-kaustubha-33, KT-II.46, p.245
1. Sit with the right knee forward and right foot by the left thigh. 2. Bring the left foot outside the right knee keeping the knee up.
आप्त प्रमाण
BADDHA MATSYENDRASANA Hatharatnavali-III.12, 60
1. If Matsyendrasana is practiced with the hands tied; it forms baddhamatsyendrasana.
3. Inhale bring the right arm outside the left knee, as you twist back looking though the left shoulder. 4. Maintain the spine straight and go a bit further in the twist on the exhale.
BENEFITS Tones the spinal nerves and ligaments. Releives constipation and indigestion. Helps to increases oxygen supply to the lungs. Helps detoxify and stimulate proper functioning of internal organs.
BENEFITS Strengthens the abdominals, back and shoulders. Opens & stretches the chest, shoulders and hips. Improves flexibility & functioning of the spinal cord. Increases gastric fire. Effectively alleviates many chronic & complicated diseases. With steady practice it awakens the kundalini energy. (Variation of Matsyendrasana.) One of 3 variations of matsyendrasana but technique not clearly described
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125 BHARADVAJASANA II SriTattvaNidhi-28
1. Place the feet in padmasana (79), the lotus. Place the hands on the floor and lift the feet upwards in padmasana. This is bharadvajasana, the crow pheasant. ~SriTattvaNidhi-28
BENEFITS Gentle twist that releases, opens the hips, low back & sacrum. Flexibility in spine & back. Strengthens the arms.
IA 10, Kapala-Kurantaka-HathabhyasaPaddhati 36
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MATSYENDRASANA I Hathapradipika II.12-13
मत्स्येन्द्रपीठं जठरप्रदीप्तिं प्रचण्डरुग्मण्डलखण्डनास्त्रम्॥ अभ्यासतः कुन्डलिनीप्रबोधं दण्डस्थिरत्वं हि ददाति पुंसाम्॥
matsyendrapīṭhaṁ jaṭharapradīptiṁ pracaṇḍarugmaṇḍalakhaṇḍanāstram || abhyāsataḥ kunḍalinīprabodhaṁ daṇḍasthiratvaṁ hi dadāti puṁsām ||
TECHNIQUE The right foot is placed at the root of the left thigh. The left leg is placed by the side of the right knee. Holding left leg by the right hand and twisting the body, one remains steady. This posture comes from Sri matsyendranatha. 12 Practice of matsyendrasana stimulates the digestive function and works like a weapon to destroy hosts of severe ailments. It also helps arousal of kundalini and gives stability to the spine. 13
BENEFITS
Enkindles gastric fire. Proves to be highly effective in alleviating host of chronic and complicated diseases. Steady practice of this asana awakens kundalini. Brings steadiness to spine. Removing jvara (fever), ama (toxins) and sula (aute pain or colic)
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MATSYENDRASANA II Gheranda Samhita-II.22-23
%dr< piímaÉas< k«Tva itóit yÆt>, nèa¼< vampad< ih d]janUpir Nyset!.22. tÇ yaMy< kªpRr< c yaMye kre c v±km!, æuvaemRXye gta< †iò< pIQ< mTSyeNÔmuCyte.23.
udaraà paçcimäbhäsaà kåtvä tiñöhati yatnataù | namräìgaà vämapädaà hi dakñajänüpari nyaset ||22|| tatra yämyaà kürparaà ca yämye kare ca vaktrakam | bhruvormadhye gatäà dåñöià péöhaà matsyendramucyate ||23||
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TECHNIQUE 1. Sit with the spine straight. 2. Bend the right leg and place the right foot at the base of the left thigh. 3. Bend the left leg and place the left foot on the right side. Keep the left knee up straight. 4. Place the right elbow on the left knee and the right hand on the cheek. 5. Gaze at the point between the eyebrows.
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Asana Type
03 // PRONE
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Prone Yoga Asanas
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Āpta Pramāṇa
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BAIRAGANATHA ASANA
BHUJANGASANA
Yoga-Asanamala Sacitra (ms.) 95
Gheranda Samhita. II.42-43
1. Both hands on ground shoulders width apart.
1. Lie down on your belly. 2. Place the hands by the chest, forehead on the ground. Point the toes.
2. Stretch the left leg back. 3. Bring the right leg forward crossing over right arm.
3. Keep the palms on the ground and raise the head and chest like a snake.
4. Place the right foot between the hands. 5. Raise the head.
BENEFITS Strengthens the arms, shoulders, back & abdominals. Stretches the legs & hips.
BENEFITS Strengthens the entire back, shoulders, abdominals & thighs. Opens the chest & expands the lungs capacity. Beneficial for digestion, sciatica, flexibility in spinal cord & elevates mood. Awakens the kundalini & removes all bodily diseases .
BrYs III.49-50
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CATURANGA DANDASANA
MADHUPASANA II
Yoga-rahasya of Srinatha-muni-I.53
Hathapradipika (ms.) Siddhanta-Muktavali_II-171-174
1. Lie down on the stomach.
1. Lie down on the stomach.
2. Put the palms next to the chest such that the elbows are pointing upward.
2. Put the feet into the respective armpits. 3. Bring the arms to the back and hold each others.
3. Tuck the toes. 4. Lift up the body off the ground keeping the arms at right angle.
4. Gaze at the nose.
BENEFITS
BENEFITS
Strengthens the upper body & core muscles.
Stretches & opens the groin muscles, ankles, chest & shoulders. Energizes the body & purifies the nadis.
Mentioned as one of two varieties of dandasana: chaturanga & viparita.
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NIRALAMBANASANA Hatharatnavali III 61-62
kra_ya< p<kj< k«Tva itóeTkªpRrya suxI>. muomuÚmyÚu½EinRralMbnmasnm!.61. inralMbnyaegI SyaiÚralMbnmasnm!. inralMbnta Xyan< inralMbnmasnm!.62.
karäbhyäà paìkajaà kåtvä tiñöhetkürparayä sudhéù || mukhamunnamayannuccairnirälambanamäsanam ||61|| nirälambanayogé syännirälambanamäsanam || nirälambanatä dhyänaà nirälambanamäsanam ||62||
TECHNIQUE Supported on the elbows, hands forming like a lotus and supporting the face, raise the face up.
BENEFITS
Practising niralambana asana, a yogi attains the state of niralambana. The posture niralambana culminates into niralambana dhyana. 62 Retains flexibility of the spine while stimulating the attached nerves Beneficial for Spondylitis of lumbar region Beneficial for sciatica problems Relieves stress, tension, anxiety and mild depression Stretches the neck, stimulates thyroid and parathyroid glands.
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PATALI KAMATHA ASANA
MAKARASANA I Gheranda Samhita. II.40
Asana Namami-23
1. Having held the head with the two arms, one lies down on the ground facing downwards, chest touching the ground, two legs spread apart. This posture is called the Makarasana – the Crocodile posture – the increaser of bodily heat.
1. Assume Padmasana 2. Stand up on the knee and lie down on the belly 3. Keep the arms under the pelvis 4. Place the chin on the ground and gaze at the third eye
BENEFITS
BENEFITS
Relaxes the whole body. Slows the breathing and heartbeat.Releases lower back compression. Massaging the abdominals.Reduces stress, tension and anxiety. Relieves fatigue, high blood pressure and promotes sleep. Beneficial for asthma and other lung problems. Corrects the acquired wrong process of respiration. Brings your focus inwards. Allows Kundalini to flow and increases bodily fire
Increase flexiblity of the hips. Brings your awareness inward. Relaxes the groin muscles and back. The abdominal walls are contracted and expanded. This action affects the manipura cakra. The gaze is attracted toward the region between the eyebrows activates the ajna cakra
YMP-34, BrYs-III.47, HS-asana-47, Sri-yogakaustubha-18, Yoga-rahasya of Srinatha-muniII.19, NPu-33:114, BrNPu
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SARPASANA I
SULASANA SriTattvaNidhi-40
Hathapradipika (ms.) SiddhantaMuktavali-II.169-172
1. Lie prone with the elbows on the ground.
1. Lie prone keeping the navel on the ground.
2. Hold the chin in the hands (little fingers together.) This is sulasana, the spike.
2. Take hold of the left upper arm with the right hand. 3. Take the left ankle with the left hand. 4. Lift the left leg and the trunk. 5. Pull the tongue out like a serpent and gaze at the nose.
BENEFITS
BENEFITS
This asana help relieve for the cough and foul smell of the mouth.
Strengthens the thighs, back, abdominals, shoulder & neck. Stretches the upper abdominals.
SriTattvaNidhi-12,
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Kapala-Kurantaka-Hathabhyasa-Paddhati-42, Hatharatnavali-III.12,61
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SALABHASANA Gheranda Samhita II 38
AXyaSy> zete kryuGmv]ae ÉUimmvò_y kryaeStla_yam!, padaE c zUNye c ivtiSt caeXv¡ vdiNt pIQ< zlÉ< munINÔa>.38. adhyäsyaù çete karayugmavakño bhümimavañöabhya karayostaläbhyäm | pädau ca çünye ca vitasti cordhvaà vadanti péöhaà çalabhaà munéndräù ||38||
TECHNIQUE Lie on the ground, face downwards, the two hands being placed on the chest, touching the ground with the palms, raise the legs in the air one cubit high. This called the Locust-posture.
BENEFITS
Builds strength and flexibility in the lower back. Strengthens the arms and shoulders. Recommended for sciatica, lower back pain and slipped disc. Massages the internal organs. Stimulates digestive fire and improves digestion. Improves functioning of the lower abdominal organs. Beneficial for anorexia and constipation. Stimulates the Swaddhistana chakra. Improves concentration.
Contraindication: Do not practice if pregnant.
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SARATASANA
PATANGASANA
Kapala-Kurantaka-Hathabhyasa-Paddhati-23
Yogasanam(sacitra)-64
1. Lie prone and place the hands by the chest.
1. Lie prone on the ground with the hands under the body.
2. Bring the lips together to produce the sound of a flute.
2. Lift the chin and chest slightly off the ground.
BENEFITS Relaxes the body and brings the energy up the spine to stimulate the heart and throat chakra (vishuddi).
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UNMUKHA PITHA II Yoga-rahasya of Srinatha-muni-VI.17
ÉUNyStaE janunI hStaE ctu:pdmva’œmuom!, %Twaiptai’œºyuglkiqSwlmiÉéka. bhünyastau jänuné hastau catuñpadamaväìmukham | utthäpitäìghriyugalakaöisthalamabhirukä ||
TECHNIQUE 1. Lie in prone position. 2. Place forearms and feet on the ground. 3. Raise the trunk and head towards sky taking support from elbows and knees or toes.
BENEFITS
Unmukha-pitha has been developed by Gargi for pregnant women. It overcomes weakness and offers strength.
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Asana Type
04//SUPINE
Supine Yoga Asanas
800 Traditional Asanas // Nithayanada Yoga
Āpta Pramāṇa
Supine Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
आप्त प्रमाण
आप्त प्रमाण
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ANANTASANA I
ANANTASANA II
Kapala-Kurantaka-Hathabhyasa-Paddhati-4
Sritattvanidhi-1
1. Lie on back with straight legs.
1. Lie on back with straight legs.
2. Place one of the legs behind neck and hold toes with opposite hand.
2. Place one of the legs behind neck and hold toes with opposite hand.
3. Head rests on the foot.
3. Head rests on the foot.
4. Straighten the other arm next to the body.
4. Straighten the other arm next to the body.
BENEFITS
BENEFITS
Balances the prana and apana energies.
Balances the prana and apana energies.
Kapala-Kurantaka-Hathabhyasa-Paddhati
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ANKUSASANA
DAKSINOPADHANASANA
Sritattvanidhi-3, Kapala-KurantakaHathabhyasa-Paddhati-5, IA-4
KiranaTika-II.46,p.248
1. Lie on the back. Place one leg behind the head.
1. 1. Lie down on the back.
2. Place the hand from the opposite side at the base of the ear.
3. Place the head under the right leg like a pillow.
2. Extend the right leg.
3. Place the elbow of the same side (as the bent leg) on the floor and straighten the arm and the leg.
BENEFITS
BENEFITS
Opens the root chakra and brings apana energy upwards. Strengthens the abdominals, back and neck. Stretches the spine, gluteal and pelvic muscles.
Deeply opens and stretches the hamstrings, hips and gluteal muscles. Strengthens the abdominals and legs. Stimulates the root chakra.
Similar to anantasana Kapala-KurantakaHathabhyasa-Paddhati 4, sTN 1-hand & leg slight difference.
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Like vyaghrsana i Rudrayamalam (uttaratantram)-24:17-18, upadhanasana (SVY-46, Sacitra Cauryayasin Asane-74, YMP-45, Yogasanam(sacitra)-106) , vamopadhanasana
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ATMARAMASANA Yoga-Asanamala Sacitra (ms.)-14
AaTmramasn àwm sUxaE saevE. pg %ca$ AagnE AanE dae$ pga ibic haw kir khaE[I kI maihlI s<ixmE )[a Awva pgwLyaka lak kaEr va[a rai; Éujaklaya saE daEvE hawa kI kaksI kir gudI pIDE ra;E mawae %caE ra;E †iò naza A¢ Aas[ kaEgu[ jEitn ivirya @katI bEsI Xyan xara krE ta paDE Aê phlIy Aasn cFtaE sxE taE @ta gun hae$ AgnI ibrix hae$ pvn sillta bEhE srIr suÏ hae $ nafI suÏ hae$ srIr ka raEg ja$ AaEr raeg kI %tpit n hae$. 14. TECHNIQUE First lie on back. Raise the legs towards head. Bring the hands in between the legs. Turning the hands over the legs, hold the feet in elbows. Interlock the fingers over shoulders and raise the head. Fix the gaze at the tip of the nose.
BENEFITS
Gastric fire is improved. Rectifies the flow of prana in the body and purifies the nadis. Removes diseases.
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DRDHASANA
KOCA(CI)KAASANA
Sacitra Cauryayasin Asane-3
Joga Pradipika-173-178; Yoga-Asanamala Sacitra (ms.)-21
1. Lie on left side.
1. Lay on back, knees pulled towards the chest, soles of the feet are facing upwards.
2. Bend left elbow. 3. Left hand support the head.4. 4. Stretch the legs.
2. Extend the hands sideward.
5. Place another arm stretched comfortablly on the body.
3. Lower legs are standing vertically. 4. Gaze is between eyebrows.
BENEFITS With this asana one gets rid of dreams. Prana moves through right path and gastric fire increases.” Restorative asana that improves balance, stability and focus. Helps with lethargy, sorrow, disorders of chyme formation (ama- vata), spleen disorders and seminal disorders. Calms the mind and balances the nervous system. Induces a state of restful awareness. Stimulates root chakra and allows energy to flow upwards.
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BENEFITS Opens and releases the hips, pelvic and chest. It stops the decaying of Dhatu. All diseases including blindness at night can be overcome through the practice of this asana.
Sacitra Cauryayasin Asane 3, YMP 35, KT II. 46p242, Sri-yoga-kaustubha 3, Hatharatnavali III. 20. Instead of lying on left side, when one lies on right side it is known as daksinasana.
YMS 21
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MADA ASANA
MADHUPASANA I
Joga-manjari(ms.)-I.64-65
Hathapradipika (ms.) SiddhantaMuktavali_II-171-174
1. Lie down on the back.
1. Lie down on the back.
2. Spread the feet and hands.
2. Put the feet into the armpits respectively with the soles upwards. 3. Bring the arms to the back and hold each others.
BENEFITS
BENEFITS
It gives rest to the body and mind.
Stretches and opens the groin muscles, ankles, chest and shoulders. Energizes the body and purifies the nadis.
Same as savasana
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Can lie on back or on belly
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153 MARJAROTTANASANA SriTattvaNidhi-82, IA-7
1. Lie down on the back. 2. Bend both knees and bring the knees to the ears respectively. 3. Hold the neck with hands which fingers are interlaced. 4. .Put the elbows in between the legs and push the legs with the elbows.
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154 MASAKÄSANA II Hathapradipika (ms.) SiddhantaMuktavali-II.137
1. Lie down on the back. 2. Bring the legs behind the back and cross over opposite shoulders. i.e. left foot on right shoulder, right foot on left shoulder. 3. Interlace the fingers under the buttocks. 4. Gaze at the nose.
BENEFITS Massages internally. Strengthens abdominals, inner thighs, outer hips, abdominals, shoulders and arms.
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BENEFITS Advanced asana that offers wellbeing to the practitioner, alleviating all diseases. Flexibility in the hips, hamstrings and spine is needed for this posture. Stimulates all 7chakras and awakens the kundalini.
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MASAKASANA I Joga Pradipika 342-343
mskasn àwme sUxae sEn hI kre vampad ka<xpir xre , tapir diDn pg kae Aane dae% hSt @esI ivix Qane . 342. tnsae ligva nIca xarE ÉUpir sUxa hst psare , nasa A¢ iÔiò QhravE yate raegnas sb pavE . 343. masakäsana prathame südho saina hé kare vämapäda kändhapari dhare | täpari dachina paga ko äne dou hasta aisé vidhi öhäne || 342 || tanaso lagivä nécä dhärai bhüpari südhä hasata pasäre | näsä agra driñöi öhaharävai yäte roganäsa saba pävai || 343 ||
TECHNIQUE First lie supine placing the left leg upon the (left) shoulder, bring the right left upon it (left). While touching the body spread both the hands down on ground. Fix the gaze upon the tip of the nose.
BENEFITS
Helps relieving from all diseases.
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156 MRTYU BHANJIKA ASANA Joga Pradipika (sanskrit manuscript No.24099 deposited in The British Library London)-27
1. Lie down on the back. 2. Bend the knees and bring them under the armpits. 3. Hold the feet with hands and arrange the feet up vertically.
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157 PARASU RAMASANA Joga Pradipika-354-356
1. Lie down on the back assuming Padmasana. 2. Bring the left arm overhead. 3. Catch hold of the left arm with the right hand. 4. Lie down and gaze at the tip of the nose.
BENEFITS It removes all types of diseases immediately ensues samadhi. Revitalizes and energuzes the whole system. Creates a complete energy circuit and brings awareness inwards.
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NAGRASANA Hathapradipikaā of svatmarama(10 chapters)II. 37-38
n¢ Aasn àwm pdm Aasn kae Qane dae % haw paDa ne Aane , pad A<guQa pkfe Aai[ saevE kø{ya kªLya pai[ . 351. gaefa j<” A¢ kae daoe mstg sae sm sUxae raoe , nasa A¢ iÔiò kae xre Aasn n¢ $sI ivix krE . 352. nasa raegu juna rhE ivsalI pIns jaey , juoam Aaidk sb hrE n¢asn gu[ saey . 353.
nagra äsana prathama padama äsana ko öhäne do u hätha pächä ne äne | päda aìguöhä pakaòe äëi sovai kahüëyä külyä päëi || 351 || goòä jaìgha agra ko däkhe masataga so sama südho räkhe | näsä agra driñöi ko dhare äsana nagra ésé vidhi karai || 352 || näsä rogu junä rahai visälé pénasa joya | jukhäma ädika saba harai nagräsana guëa soya || 353 ||
TECHNIQUE Sit in Padmaasana Cross the hands from your back. Lie on your back with the knees. touching the ground. Gaze at the nose tip. Remain in this pose for 30 second.
BENEFITS
Relieves chronic nasal conditions such as pinasana (running nose).
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159 PARASU RAMASANA Joga Pradipika L -83
1. Lie down on the back assuming Padmasana. 2. Bring the arms overhead. 3. Catch hold of the hands forming a finger lock.
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160 PURNOPADHANASANA KT-II.46p248
1. Lie on your back. 2. Bring both feet behind the head. 3. Keep the arms under the buttocks. 4. Rest the head on the feet like a pillow.
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SAVASANA I Haṭhapradīpikā-I.32
zvasn 1 %Äan< zvvуmaE zyn< tCDvasnm! , zvasn< ïaiNthr< icÄivïaiNtkarkm! . 32.
çaväsana 1 uttänaà çavavadbhümau çayanaà tacchaväsanam | çaväsanaà çräntiharaà cittaviçräntikärakam || 32 ||
TECHNIQUE Lie supine on ground like a corpse with hands and legs kept at comfortable distance.
BENEFITS
Removes physical fatique. Offers relief to mind
Also known as Pretasana, Sri-yoga-kaustubha-17
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SAVASANA II Hatha-tattva-kaumudi- VII.11-12
zvasn 2 Aw icÄivïaNtaE zvasnm %ÄanmUVya¡ zyn< ivxay psayR padaE krsMpuq< ÿid , nasa¢ Aaxay †z< Smrn! izv< p&óaeiTwityRÇ zvasn< ih tt! . 11. zvasn< ÿTk…iptvat¢iNwivÉedkm! , svaRsnïaiNtijt! ÿTïm¹< yaeigsaEOydm! . 12. çaväsana 2 atha cittaviçräntau çaväsanama uttänamürvyäà çayanaà vidhäya pasärya pädau karasampuöaà hradi | näsägra ädhäya dåçaà smaran çivaà påñöhotthitiryatra çaväsanaà hi tat || 11 || çaväsanaà hratkupitavätagranthivibhedakam | sarväsanaçräntijit hratçramaghnaà yogisaukhyadam || 12 ||
TECHNIQUE Lying on supine position, keep the hands on the chest. Eyes towards the tip of nose, remembering Siva.
BENEFITS
Removes vata dosha in the chest region, removes fatigue and exhaustion of the body. Brings wellbeing to the body. A yogi draws peace through this asana. Heart disease (hrtkopa) will be relieved and gives mental relaxation.
Also known as Pretasana, Sri-yoga-kaustubha-17
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163 SUPTA PADANGUSTHASANA Yoga-rahasya of Srinatha-muni-I.51
1. Lie on the back. 2. Catch hold of the big toes with the hands. 3. Extend the legs to a vertical position
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164 SUPTA PASARITA PADANGUSTHASANA Yoga-rahasya of Srinatha-muni-I.51.II.17
1. Lie on the back. 2. Catch hold of the big toes with the hands. 3. Extend the legs to a vertical position. 4. Spread the legs apart as far as possible
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165 URDHA PAVANA ASANA Joga Pradipika (340-341)
1. Lie on the back with the knees bent. 2. Keep the feet on the ground. 3. Interlace the fingers and rest the head on the hands
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VYAGHRASANA
DAKSINSANA II
Rudrayamalam (uttara-tantram)-25:17-18
Sacitra Cauryayasin Asane-3,22,
1. Lie supine on your back and place one leg behind the neck.
1. Lie down on the right side of the body.
2. Arms by your side, palm down.
2. Straighten the legs. 3. Support the head with right hand or put right hand under the head. 4. The left arm rests on the left side of the body.
BENEFITS
BENEFITS
Deeply stretches the groin muscles. Strengthens the abdominals, Back and neck. Brings the apana vayu upwards.
Fully relaxes the body & mind. Improves gastric fire. Brings balance & stability. One gets relief from all diseases, sorrow & night discharge.
Same as upadhanasana. Counterpose to daksinopadhanasana.
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Also found in Yogasanam (sacitra)-13,71, KT11,p.244 ,Cf. drdhasana
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VRSCIKASANA III Joga Pradipika 158-163, haṭha-saṅketa-candrikā-23
àwm syn sUxae sIs kezkI s<ix su daoE, kDu sIs %rx kr raoE, b÷r pgwlI @esE ta[E ggn idz smuo kir Qane.158. vampadpir diDpad vamtir xrE, dae% padkI Aa<qI krE.159. punh pad kI Aa<qI jIm[aE )[ae ju jae$, vam pgwlI pir xre sae$. b÷r pad %caEkaE tanE gaefaE diD sIsiF AanE, sIs kezkI sa<ix su daoe kDu sIs %rx kr raoE. b÷ir pgwlI @ese ta[e< ggnidza smmuo kirQane, dae% haw mawaidis xare ÉUsaE< ligva< %xR psare, DIdI raio A<gurI maere vI—DIka muo Jyae kir Daere. icbuk k{Qkªp me< raoe Éaehnmix iÔiò kae daoe, %drma<ih Aam haey jetI ya AasnsaE nasE tetI.162. maqI kae plaQI krI jae kdaic kae# oay, itnkae %pJyae raeg sb ya Aasn tE jay.163. atha śavāsanam uttānaṁ śavavad bhūmau śayanaṁ tu śavāsanam || śavāsanaṁ śrāntiharaṁ cittaviśrāntikārakam || 18 ||
TECHNIQUE Kneel down on floor. By leaning down forward place hands and elbows on ground. Raise both legs up and bend them backwards to touch feet on the head. Raise the chin up. Hold the position.
BENEFITS
Accumunlation of “ama” (sticky undigested food residue; toxins) in the intestine is eliminated by this practice. Cures hose ailments which are caused due to consumption of soil.
Hatharatnavali III 76
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ARDHAPASCIMOTTANASANA
AMARAI ASANA Navnatha 84 Siddhas-36
SriTattvaNidhi-107
1. Sit with legs extended.
1. Sit on the ground 1.
2. Bend the knees bringing the feet closer to each other .
2. Bend one knee with the foot close to the perineum
3. Bring the elbows between the feet with hands on the head.
3. Stretch another leg out forward.. Hold the toes of the straight leg with hands 4. Put the head to the knee of the straight leg.
BENEFITS Preparation for Pascimottanasana—Stretches the back of one side of body fully; back, hamstrings, glutes & calves while contracting the front of body. Increases gastric fire diminishing most health disorders. Practice equally on both sides.
Similar to kaneri-pava-asana
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Kapala-Kurantaka-Hathabhyasa-Paddhati 49, sTN 107 mahamudrasanana Joga pradipika-105-106, janu- sirasana Sri-yogakaustubha 93
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ARAMBHA ASANA Yoga-Asanamala Sacitra (ms.)-30
dae% pg imilva psarI pgaka AguQa pkif illaq gaefa lgavE srIr smIra;E Aasn kaEgu[ AarÉ kI ibix %Är snmu; bEsI AarMÉ krE àwm Öads maÇa SyaE mu; baq pure ÖadzmaÇR k…MÉk ra;E ÖadzmaÇa SyaE ip<gula naif recE fava haw SyaE AarMÉ kre jIm[aE haw jIm[aE gaEfa pir ra;E iÔiò iÇk…qI ra;E Öadz idn suxaE #hI jugtI AarMÉ krE paDE jeit skit hae$ tetaE pUrE Aê Azi´van hae $ taElaE k…MÉkra;E jeit takitte taSyaE Aixk rEcE
dou paga milivä pasäré pagäkä aguöhä pakaòi liläöa goòä lagävai saréra saméräñai äsana kauguëa ärabha ké bidhi uttara sanamuña baisé ärambha karai prathama dvädasa mäträ syau muña bäöa pure dvädaçamärtra kumbhaka räñai dvädaçamäträ syau piìgulä näòi recai òävä hätha syau ärambha kare jémaëau hätha jémaëau gauòä pari räñai driñöi trikuöé räñai dvädaça dina sudhau ihé jugaté ärambha karai pächai jeti sakati ho é tetau pürai arü açaktiväna hoé taulau kumbhakaräñai jeti täkatite täsyau adhika raicai dvädaçadinamai caòhatau caòhatau pahara eka ärambha äsana sädhai pahara ägai sädhaito ñarai nékä éha jugati dina 72 vahaitiré ärabhakarai || athavä vogarä ké bidhé säöhé caàvala öäìka 27 satä ésa mugasärä öaìka 26 taulä judä bhajevai bhéjyo pächai silä upari judä bäöai pächai bogaro paléñä samäna alunau rädhai päëé mai jaba ñérä meleà taba sakara öaìka 5 päca vodha garä mai ghälai pésuhävai jasyo pévai thoòé thoòé ghüöa pévai pachi turatahé yo äsana kä baisé yähé ärambha karai ghaòé eka do i biçräma karai äöho prahara yähé ärambha karai to cauräsé déna mai räjaroga jäya kuëòalané béñai pavana prabesa karai näòésudha hoya arä çraharsa kosa ké sune siddha prapti hoi ||30 || 265
vÖadzidnmE cFtaE cFtaE phr @k AarMÉ Aasn saxE phr AagE saxEtae ;rE nIka $h jugit idn 72 vhEitrI AarÉkrE. Awva vaegra kI ibxI saQI c<vl qa<k 27 sta $s mugsara q<k 26 taEla juda ÉjevE ÉIJyae paDE isla %pir juda baqE paDE baegrae plI;a sman AlunaE raxE pa[I mE jb ;Ira mele< tb skr q<k 5 pac vaex gra mE “alE pIsuhavE jSyae pIvE waefI waefI “Uq pIvE piD turthI yae Aasn ka bEsI yahI AarMÉ krE “fI @k dae# ibïam krE AaQae àhr yahI AarMÉ krE tae c%rasI dIn mE rajraeg jay k…<flnI bI;E pvn àbes krE nafIsux haey Ara ïhsR kaes kI sune isÏ àiÝ hae#.30. TECHNIQUE Start the the asana from the previous asana. Sit with legs extended in front. Catch a hold of the big toes with the index and middle finger. Place the head over the knees. It is recommended to consume a liquid gruel made of green mung dal and rice should be taken sip by sip, and after few minutes then start the asana. Arambasana is practiced with nadi shodana pranayama starting with 12 matras all the time through 24 hours with intermittent rest of an hour or so.
BENEFITS
If practiced for 82 days, one overcomes rajaroga (Tuberculosis). Prana moves to Kundalini and nadies are purified. One attains clairvoyance.
Yoga-Asanamala Sacitra (ms.)-29
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ASTHIPAVA ASANA
AVAGHATA ASANA
Navnatha 84 Siddhas-72
Navnatha 84 Siddhas-52
1. Be in seated position.
1. Sit on the ground.
2. Place both heels together in front of you while keeping the toes apart..
2. Bend the knees and open the hips. 3. Bring the heels together while the toes apart.
3. Extend the legs forward. 4. Bend forward and touch the ground with forehead close to heels.
4. Extend the legs forward till the forehead touch the heels when the body bending forward.
5. Spread the arms sideward over the knees and place the palms on gound.
5. Stretch the arms forward.
6. Gaze is at the tip of the nose.
BENEFITS
BENEFITS
Opens & stretches muscles of the groin, chest, shoulders & back. Engages the abdominals & uddiyana bandha. Unifies all the 5 vayus. Practice dharana in this posture.
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Removes pain from the body.
Yoga-siddhanta-candrika-II.46p.82, Hathapradipika (ms.) Siddhanta-Muktavali-II.191, HSC-41, Yoga-cintamani of Sivananda Sarasvati-p.78, Hathapradipika of Svatmarama-I.45-47, Yogasanam(sacitra)-4, YSS(Pu)-90-92, Hatha-tattva-kaumudi-VII-23, DYS-68-75, A27-28, MSII.60-62, Yoga-cintamani(Godavara Misra)-II, SP-4376, 4435, SS-III.88-89, Hatharatnavali_III.36.37, YRP-p.7, Ani. Yoga-
It has similarity with nagipava-asana (YogaAsanamala Sacitra (ms.)-58), bhagna-patraasana (Navnatha 84 Siddhas-44) and yoniasana-ii (Yoga-Asanamala Sacitra (ms.)-43
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JATYASANA Rudrayamalam (uttara-tantram)-24:36
1. Standing position, bend forward & hold toes.
JONI ÄSANA Yoga-Asanamala Sacitra (ms.)-43
1. Sit with legs extended 2. Bring heals about 2 inches apart
2. Walk back & forth.
3. Bring the head forward and place it on the heels 4. Forearms on the ground and hands together
BENEFITS This asana will improve abdominal disorders.
BENEFITS Strenghten legs muscles and improve sense of balance.
Also in Joga Pradipika 215-219
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HALIPAVA ASANA Joga Pradipika -261-263
pUvR ivix yaø< me< janaE ,%ÉE pgwlI s<puq QanaE , ipò pDE dae% kr Lyavae , diD[ kr sae vam ghavae . 261. ipiò hweLya< kI jae$ , A<su siht ÉUim xrE sae$ , puin llait ÉUpir Qane , @f(a< lgta mahI Aane< . 262. kpalÉawI ;ult hE ,ya Aasn sae vIr , nasaidiò lga#kE , saix kha xIr . 263. pürva vidhi yähüà meà jänau , ubhai pagathalé sampuöa öhänau | piñöa pachai dou kara lyävo , dachiëa kara so väma gahävo || 261 || piñöi hathelyäà ké joé , aàsu sahita bhümi dharai soé | puni laläti bhüpari öhäne , eòyäà lagatä mähé äneà || 262 || kapälabhäthé ñulata hai ,yä äsana so véra | näsädiñöi lagäikai , sädhi kahä dhéra || 263 ||
TECHNIQUE Bring both soles of feet together. Bring both hands towards the back. Lean forward and place forehead on the ground near the ankles. Gaze at the tip of the nose.
BENEFITS
Body becomes purified. This asana facilitates kapalabhati pranayama.
YOGA ASANAMALA SACITRA-60; AYG-45. Similarity with lohasana.
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ANASUYASANA II Yoga-asanamala sacitra - verse 44
jIm[a gaefa kI Sy<ix %pir fava gaefa kI s<ix imla# ra;E gaefaSyaE le pgwLya laE Aafva# sUxa ra;E hawa SyaE pgaka AgUQa pkfE Awava dae^ haw paDa nE kir kaksI krE mUlÖar paDE kaksI ra;E hwelI ipiò mUlÖar %XvR lga ra;E naiska xrtI lgavE iÔiò nasa A¢ Aasn kaEgu[ y÷ Aasn mas dae# krI saxE taE k<cnm# dehhae# anasuyäsanä jémaëä goòä ké syandhi upari òävä goòä ké sandhi milä i räñai goòäsyau le pagathalyä lau äòavä i südhä räñai häthä syau pagäkä agüöhä pakaòai athävä doü hätha pächä nai kari käkasé karai müladvära pächai käkasé räñai hathelé piñöi müladvära urdhva lagä räñai näsikä dharaté lagävai driñöi näsä agra äsana kauguëa yahu äsana mäsa doi karé sädhai tau kaïcanamai deha hoi
TECHNIQUE Place one knee above the other. Hold the hands from the back. Bend down to touch the nose on the ground. Gaze at the tip of the nose. Remain in this pose 30 seconds.
BENEFITS
The body becomes lustrous like gold; free of diseases. There are several benefits of this asana, Even if practiced 2 times a month it gives tejas to the body.
Asana-nämani - verse 53
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ANDHA ASANA Joga Pradipika 193-197
àwm pgwlI sm QhravE kaer mahlI %ÉE imlavE, )[apa[ %kf kr bEse dae% @fI guda invEse . 193. j<” Aaer gaefa sm kr xrE pun Aagakae %ÉE psarE, gaefamihla neÇ dae% sm kir kaQa dabe sae%. 194. pae÷cakI s<ixmaihlI takae @ese Qain, gaefa kI bahir idsa tapir xrE ju Aain. 195. neÇ me jE pqb VhE puin ratI—xae haey, gava x&it Aé imrcsae A<jn kIjE saey. 196. muo marg recn kre mUlÖare de b<x , tae rait<xae na rhe nE<nin deoe A<x.197. prathama pagathalé sama öhaharävai kora mähalé ubhai milävai | phaëäpäëa ukaòa ka ra baise dou eòé gudä nivaise || 193 || jaìgha ora goòä sama kara dharai puna ägäko ubhai pasärai | goòämahilä netra dou sama kari käöhä däbe sou || 194 || pohucäké sandhimähilé täko aise öhäni | goòä ké bähari disä täpari dharai ju äni || 195 || netra me jai paöaba vhai puni räténdho hoya | gävä dhåti aru miracaso aïjana kéjai soya || 196 || mukha märaga recana kare müladväre de bandha | to rätindho nä rahe nainnani dekhe andha ||197 ||
TECHNIQUE Sit in a squatting position.. Direct the knees forward. You can rest your knees on the ground. Bend forward Lower the head in between the knees Keep the elbows adjacent to the knees Hold the head with your hands. Exhale completely through mouth. Practice Mulabandha, i.e. the practitioner should press firmly the perineum with the left heel. Be in this position for 30 seconds. Release Mulabandha.
BENEFITS
This removes night blindness and even blind can see with eyes
Joga Pradipika (or yoga-äsanamälä sacitra-33) explain that usually night blindness is removed by putting cow ghee and black pepper in the eyes and emphasizes the exhalation to be done from the mouth ensuring to close the anal region
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आप्त प्रमाण
BHAGNA PATRA ASANA
GAJASANA
Navnatha 84 Siddhas-44
SriTattvaNidhi-13
1. Sit with legs extended, bring feet closer with heels together.
1. In a kneeling position, tuck the toes on the floor. 2. Ground the palms firmly on the floor.
2. Hands on respective knees. 3. Touch head to heels.
3. Lift the hips up so that the body assuming an inverted “V” shape. 4. Let the head hanging between the arms. 5. Bring the nose towards the hands and backwards the navel. Repeat this action for some times.
BENEFITS
BENEFITS
Accumulated vayu is removed.
Strengthens the abdominals, back, shoulders, arms & wrists. Stretches the hips, hamstrings and calves.
NS 44, Cf avaghata-asana NS 52, nagi-pavaasana YMS 58, malakara-asana, yoni-asana ii YMS 43
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Cf mesasana, ajasana Kapala-KurantakaHathabhyasa-Paddhati-25, Mpu-VI47, VIII.18
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आप्त प्रमाण
आप्त प्रमाण
GHORASANA
JALANDHARI PAVA ASANA Joga Pradipika 268-270
Hathapradipika (ms.) Siddhanta-Muktavali-II.100
1. In a sitting position spread the legs taking about 50 cm distance between the feet.
1. Sit with legs stretched 2. Bring heels together spreading knees out
2. Place hands comfortably on knees.
3. Insert the hands below the knees keeping the forarms down pals facing up.
3. Bend the trunk and head down, lower the elbows and direct the gaze at third eye.
4. Let the mouth and chin touch the ground neer the heels 5. Gaze at the tip of the nose
BENEFITS
BENEFITS
Contracts muscles in front of body. Stretches the hips, buttocks, back, hamstrings & calves. Increases gastric fire & removes abdominal disorders. Opens the root, manipuraka, heart & crown chakras awakens the kundalini.
Opens & stretches muscles of the groins, inner thighs and the back.
Similar for pascimottanasana , ugrasana, also kandorakasana Hathapradipika (ms.) Siddhanta-Muktavali II. 70
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KANDORAKASANA
KUNJARASANA
Hathapradipika (ms.) SiddhantaMuktavaliII.70
RudraYamalam (uttara-tantram) 24:
1. In seated position spread the legs apart.
1. Stand feet wide apart, bend back forward and place one hand on ground.
2. Take the big toe into your index and middle finger.
2. Back is straight and parallel to the ground. Head is upwards.
3. Bend forward and touch the ground between your two legs with your forehead.
3. Place opposite hand on top of head imitating the trunk of an elephant.
BENEFITS
BENEFITS
Contracts front of body & stretches back of body. Increases degestive processes. Removes stomach disorders. Activates the kundalini & purifies the nadis.
Strengthens the back & abdominals. Stretches the hamstrings, calves & spine. Grounds the body & opens the root chakra.
sS III. 92 calls it ugrasana, a synonym for pascimatanasana, HP(ms) II. 100 calls it ghorasana.
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KURMASANA II Joga Pradipika 348-350
àwm pdm Aasnkae krE gaefas<ix maih kir xrE , tr) ËsrI kr dae^ Aane kaeh{ya %pr s<ix le Qane . 348. gudI pDe dae^ kr LyavE tha< Aain ka<ksI kravE , pun llaq ÉU^pr xrE nasa A¢ iÔiò iwr krE . 349. raeg nas sb haet hE patail tlI saey , jytram k…rm S)…rgum inhcE ja[E jaey . 350.
prathama padama äsanako karai goòäsandhi mähi kari dharai | tarapha düsaré kara doü äne kohaëyä upara sandhi le öhäne || 348 || gudé pache doü kara lyävai tahäm äni käìkasé karävai | puna laläöa bhü üpara dharai näsä agra driñöi thira karai || 349 || roga näsa saba hota hai pätäli talé soya | jayataräma kurama sphuraguma nihacai jäëai joya || 350 ||
TECHNIQUE Sit in Padmasana. Insert the hands in between thighs and calf muscles. Pull both hands up to elbows. Turn towards back and lock the fingers. Bend forward and touch the forehead on the floor. Fix the gaze at the tip of the nose.
BENEFITS
Helps withdrawing sense organs. Cleanses the pores of skin and skin becomes bright. Also change the very course of karma.
Joga-manjari(ms.)-fol.11,54-55, hatha-tattva-kaumudi VII.20
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MAHAMUDRA ASANA I Joga Pradipika-105-106;
fava pgkI @fI jae$ sIvin Aain lgavE sae$ , diDn la<baE ju psarE tamE Aain kagsI xarE . dae^ ova %xRsae xrE itnsae )er A_yas ju kre , nasaiÔiò Aan QhravE mhamuÔa nam sae pavE . 105. piw Apiw n caihye iv; Am&t haey jay , Anrs rstakae lhE mrn kles imqay . 106. o$ raeg Awva k…ò gudavtR imq jay , gulm AjIr[ raeg je muÔa det nsay . 107. òävä pagaké eòé joé sévani äni lagävai soé | dachina lämbau ju pasärai tämai äni kägasé dhärai || doü khavä urdhaso dharai tinaso phera abhyäsa ju kare | näsädriñöi äna öhaharävai mahämudrä näma so pävai || 105 || pathi apathi na cähiye viña amåta ho ya jäya | anarasa rasatäko lahai marana kalesa miöäya || 106 || khaé roga athavä kuñöa gudävarta miöa jäya | gulama ajéraëa roga je mudrä deta nasäya || 107 ||
TECHNIQUE Put the left heel at the perineum. Extend the right leg to the front . Hold the right foot with hands which fingers are interlaced. Gaze at the nose.
BENEFITS
Stretches the hamstrings, calves, hips, buttocks, groin, knees. Strengthens the abdominals and back. Spontaneously induces all three bandhas. Lifts and lengthens the spine. Increases lung capacity. Expands and opens the diaphragm. Awakens Kundalini and makes one young. Cures TB, leprosy, skin disease, glandular enlargement, tumor, indigestion. Bring integration of the Self.
Also found in asana-yoga-grantha-59; Yoga-AsanamalaSacitra (ms.)-7
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187 MARICI ASANA Yoga-rahasya of Srinatha-muni-I.51.II.17
1. Sit with legs extended. 2. Bend one knee, keep it raised and put the foot close to another thigh. 3. Lean a bit forward so that the arms can surround the raised knee and hold the hands behind the back.
188 PASCIMATANASANA Hathapradipika II.14-15
1. Sit with the legs extended. 2. Fold forward from the hips . 3. Catch hold of the big toes . 4. Bring the forehead to the knees.
4. Bend the upper body forward. 5. Touch the head to the knee of the extended leg.
BENEFITS Stretches, opens the hamstring, groin, shoulder & back muscles. Strengthens the abdominals & back. Increases gastric fire & stimulates the digestive processes.
BENEFITS Causes the current of prana to pass through the susumna (posterior path), increases gastric fire, reduces belly and offers good health to a person.
Hatharatnavali-III.66-67, Gheranda SamhitaII.24. Also known as arambasana, YMS-30, ugrasana SS III. 92
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MIDAKIPAVA ASANA I Yoga-asanamala sacitra 61
pUrb ibix pir pgwlI s<pUq ;ael yefI imlI ra;E yef(aSyU maihlI kanI AgUl dae AatrE illaq xrtI lgavE haw dae^ gaefa %pir lgava Afva#rDa pra psarE hœwelI A<gulI xrtI ra;E iÔiò nasa A¢ Aas[ kaE gu[ pc %pba$ ijnik gaiQpr püraba bidhi pari pagathalé sampüöa ñola yeòé milé räñai yeòyäsyü mähilé käné agüla do ätarai liläöa dharaté lagävai hätha doü goòä upari lagävä aòaväirachä parä pasärai hthelé aìgulé dharaté räñai driñöi näsä agra äsaëa kau guëa paca upabäé jinaki gäöhipara
TECHNIQUE Sit with legs extended. Close two heels together while keeping toes apart. Knees are spread sideward. Lower the body forward to touch the forehead on ground near the heels. Spread hands sideward over knees and place palms on ground. Gaze is fixed at the nose.
BENEFITS
Alleviates all diseases. Enhances gastric fire.
JP.265-267; AYG-46. Similar to asthi-pava-asana illustrated in NS-72
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MIDAKIPAVA ASANA II Yoga-asanamala sacitra 101-102
Aas[ kaE ˆgu[ gulmE bay ja$
äsaëa kau úuëa gulamai bäya jäé
TECHNIQUE Sitting on the ground, bend both legs at the knees and place the heels under the bottoms. Interlock the fingers and put them on ground at one side of the body. Bend the head forward.
BENEFITS
Beneficial for gulma vayu.
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NAGIPAVA ASANA purb ivix pir AaganE nIcaE haE$ kø[I )[a SyaE lga$ haw AaganE xrtI lgavE psair dae^ haw kI A<jUlI krE ÉU yfI pir lgavE iÔiò nasa A¢ Aas[ kaE gu[ sirr ibwa ja$ .
puraba vidhi pari ägänai nécau haué kahüëé phaëä syau lagäé hätha ägänai dharaté lagävai pasäri doü hätha ké aïjülé karai bhü yaòé pari lagävai driñöi näsä agra äsaëa kau guëa sarira bithä jäé ||
TECHNIQUE Sit with legs stretched Place both soles together with the knees sidewards Bend forward and rest your elbows on the legs Place the palms on the ground Make a hollow of the hands Gaze the nose tip Remain in this pose for 30 seconds
BENEFITS
Pain in the body is removed
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SIDDHASAMADHI ASANA Joga Pradipika. 250-253
dae% pgwlI s<puq krE sae le Aaga me xrE , A<gul AaQ Aa<trae raoE @fI kae @esE ivix daoE . 250. Aa[e haw pga< ke mahI kaEh[I siht tlaya ta$ , AaMha saMha kr puin dae$ ÉUpr raoE suxa sae$ . 251. )[a dae% Aaga ne kre nasa kae ÉU %pir xrE , pad A<guòa k<Q lgave nasaA¢ idò QhravE . 252. pvn xar[a shtyaE saXya lgavE smaix , dehI n&ml haey muin kde n %pjE Vyaix . 253. dou pagathalé sampuöa karai so le ägä me dharai | aìgula äöha äntaro räkhai eòé ko aisai vidhi däkhai || 250 || äëe hätha pagäà ke mähé kauhaëé sahita taläyä täé | ämhä sämhä kara puni doé bhüpara räkhai sudhä soé || 251 || phaëä dou ägä ne kare näsä ko bhü upari dharai | päda aìguñöä kaëöha lagäve näsä agra diñöa öhaharävai || 252 || pavana dhäraëä sahatayau sädhyä lagävai samädhi | dehé nåmala hoya muni kade na upajai vyädhi || 253 ||
TECHNIQUE Bring the feet close together leaving a distance 8 digits between the heels. Bring the arms below the legs with palms facing up arms stretched outwards. Bring nose towards the ground and the toes touching the throat. Gaze at the tip of the nose..
BENEFITS
Body is purified and not troubled by diseases. If practice with pranadharana, can attain the state of Samadhi.
YMS-55, AYG-40. JP(L)-50 illustrates this asana with sligh difference in the head position.
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193 PRASARITASANA Yoga-siddhanta-candrika-II.46p86
1. Sit in Padmasana. 2. Interlace the fingers at the back, stretch arms & clasp palms together. 3. Bend forward and bring the forehead to the ground
BENEFITS Stretches & opens the hips, back, shoulders & arms. Removes discomfort in legs.
Cf pasavasana Yoga-cintamani (Godavara Misra)-II, Yoga-cintamani of Sivananda Sarasvati-p75. Popularly known as yogamudra.
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UGRASANA Shiva Samhita III.92-94
àsayR cr[ÖNÖ< prSprms<yutm!, Svpai[_ya< †F< x&Tva janUpir izrae Nyset!. Aasnae¢imd< àae´< ÉvedinldIpnm!, dehavsanhr[< piímaeÄans<}km!. y @tdasn< ïeó< àTyg< saxyeTsuxI>, vayu> piímmageR[ tSy sÂrit Øuvm!.92. @Td_yaszIlana< svRisiÏ> àjayte, tSma*aegI àyÆen saxyeiTsÏmaTmn>.93. gaepnIy< àyÆen n dey< ySy kSyict!, yen zIº< méiTsiÏÉRvedœ Ê>oaEºnaiznI.94. prasärya caraëadvandvaà parasparamasaàyutam | svapäëibhyäà dåòhaà dhåtvä jänüpari çiro nyaset || äsanogramidaà proktaà bhavedaniladépanam | dehävasänaharaëaà paçcimottänasaïjïakam || ya etadäsanaà çreñöhaà pratyagaà sädhayetsudhéù | väyuù paçcimamärgeëa tasya saïcarati dhruvam ||92|| etdabhyäsaçélänäà sarvasiddhiù prajäyate | tasmädyogé prayatnena sädhayetsiddhamätmanaù ||93|| gopanéyaà prayatnena na deyaà yasya kasyacit | yena çéghraà marutsiddhirbhaved duùkhaughranäçiné ||94||
TECHNIQUE Stretch out both the legs and keep them apart; firmly take hold of the head by the hands, and place them on the knees. This is called ugrasana (the stern-posture), it excites the motion of the air, destroys the dullness and uneasiness of the body, and is also called paschima-uttana (the posterior crossed posture.) That wise man who daily practices this noble posture can certainly induce the flow of the air up through the anus.
BENEFITS
Those who practice this obtain all the powers; therefore, those, desirous of attaining power, should practice this diligently. 93 This should be kept secret with the greatest care, and not be given to anybody and everybody. Through it, vayu-siddhi is easily obtained, and it destroys a multitude of miseries. 94 Gastric fire is enhanced. Remove body fatigue.
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195 AJAGARASANA Hathapradipika (ms.) SiddhantaMuktavali-II.152
1. Lie on your back. 2. Lock fingers together under hips. 3. Raise entire body up from ground keeping top of head, fingers locked and feet on the ground. 4. Gaze in between the eyebrows.
BENEFITS In this posture one makes a hissing sound which overcomes diseases. Improves strength of entire body & improves flexibility of the spine.
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196 AKASA TANASANA Hathapradipika (ms.) SiddhantaMuktavali-II.127-128
1. Lie on your back, then bring your feet close to the buttocks. 2. Keep the knees bent while placing the hands near the shoulders with elbows raised. 3. Lift the body making a bowlike curve bringing the head closer to the heels. 4. Gaze at your third eye.
BENEFITS Deep backbend improves flexibility in spine & stimulates internal organs. Strengthens the wrists, arms, shoulders & abdominals. Removes energetic blocks & tension in the spine. Improves blood flow to extremities. Boosts the immune system preventing many diseases.
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BHAGALASANA
DHATRASANA
Hathapradipika (ms.) SiddhantaMuktavali-II.143
HathaPradipika (VI chapter) (ms)-II.103
1. Lie on the back with feet on the ground and knees up.
1. Lie down on the back. 2. Bend the knees and bring the feet close to the buttocks.
2. Keeping arms straight under the thighs as you lift the hips all the way up.
3. Lift up the back. 4. Hold the ankles with hands.
3. Gaze on your third eye.
5. Arch the back.6.Gaze at the tip of the nose
BENEFITS
BENEFITS
Great for releving back issus, Regulates function of thiroid gland, improves breathing problems. Balances problems related to menopause.
Strengthens the back, abdomen & legs. Stretches and opens the hip flexors, thighs, chest & neck. Expands lung capacity. Reduces anxiety, backache, headache, fatigue & insomnia.
Also know as bhagala-bandhasana
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Aame as dvipadapitha. Yoga-rahasya of Srinathamuni III. 19 Suppose to form a counter pose to unmukha-pitha ii Yoga-rahasya of Srinatha-muni III. 17 .recommended by gargi for pregnant women. Similar to markatasana ii but holding ankles. 306
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DHANURASANA III Gheranda Samhita II 18
àsayR padaE Éuiv d{fêpaE kraE c p&óe x&tpadyuGmm!, k«Tva xnuStuLyivviÄRta¼< ing* yaegI xnurasn< tt!.18.
prasärya pädau bhuvi daëòarüpau karau ca påñöhe dhåtapädayugmam | kåtvä dhanustulyavivarttitäìgaà nigadya yogé dhanuräsanaà tat ||18||
1. Lie flat on your belly on the ground 2. Bring the hands back. 3. Bend the knees and catch your ankles with hands.
TECHNIQUE Spreading the legs on the ground, straight like a stick, and catching hold of (the toes of ) the feet with the hands, and making the body bent like a bow, is called by the Yogis the Dhanurasana or Bow-posture.
BENEFITS
Improves digestion and gastrointestinal problems. Helps tin conctipation and menstrual problems. Improves blood circulation. Gives flexibility and strenght to the back.
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KAMAPITHASANA I
Joga Pradipika 313- 316
SriTattvaNidhi-83
1. Join heels, place under anus.
1. Lie down on the back.
2. Sit on toes.
2. Extend arms along the body.
3. Elbows at back, touch back of head to ground.
3. Bend the knees.
4. Knees on ground, hold feet with hands from behind.
4. Put the feet on the palms respectively.
5. Gaze at nose.
5. Lift the hips off of the ground.
BENEFITS
BENEFITS
Purifies the body and controls the mind.
Gentle backbend that strengthens the back, abdominals & legs. Stretches and opens the hip flexors, thighs, chest & neck. Expands the lung capacity, diaphragm & ribcage. Calms the mind, relieves stress & mild depression. Reduces backache, headache, fatigue, anxiety & insomnia.
Same as yati- asana YMS 79, AYG 74
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Same as Dhatrasana
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KAPOTASANA
PADA HASTA SAMYOGASANA
SriTattvaNidhi-57
SriTattvaNidhi-115
1. Lie face down.
1. Keep the feet flat on the floor.
2. Bend the knees, and bring the two heels to the neck grasping the ankles with the hands.
2. Bring the hands behind he back 3. Slide the hands down he back as far as the knees, keeping the chin lifted. This is kapotasana, the pigeon. ~SriTattvaNidhi-57
3. This is padahastasamyogasana, the hand and foot connection asana. ~SriTattvaNidhi-115
BENEFITS Improves flexibility & strength of the spinal cord.
sTN 57, same as kapota-nitakasana KHH 77,
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KAPOTASANA II Yoga-rahasya V.21
meéd{f¢iNwdaF(s<ippadiy;u> puman! , kpaetaeò+asna_yas< k…yaRiNmtihtazn> . merudaëòagranthidäòhyasampipädayiñuù pumän | kapotoñöräsanäbhyäsaà kuryänmitahitäçanaù ||
TECHNIQUE Sit on your heels. Lift the hips up and bend backwards. Bring the hands up and back and catch a hold of the toes with the elbows on the ground.. Head to rest by the feet.
BENEFITS
Strengthens the spinal cord and spine
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204 KUNDALI ASANA
205 MARKATASANA II (MARKATAPITHA) Kapala-Kurantaka-HathabhyasaPaddhati-10, IA-5
Navnatha 84 Siddhas - 24
1. Stand with the feet together 2. Bend backwards and insert the hands between the legs.
1. Lie down on the back. 2. Bend the knees and bring feet closer to the buttocks.
3. Hold the thighs from behind and gaze at the tip of the nose
3. Put the palms under feet which the palms are facing up. 4. Lift the hips up off the ground as high as possible.
BENEFITS Increases flexibility & strength in the spinal cord. Opens the chest, shoulders & expands the lungs. Strengthens the groin & abdominal muscles. Stimulates all the chakras & brings the kundalini up the spine.
Same as unmukhapitha
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SANAKADIKA ASANA
VIPARITA-DANDASANA
Yoga-Asanamala Sacitra (ms.)-86, Asana-yoga-grantha-79
Yoga-rahasya of Srinatha-muniI.53
1. Stand with the legs together.
1. Lie on back and bend both knees
2. Take the right hand around the back and catch hold of the left wrist.
2. Bend the neck backwards and place top of the head on the floor.
3. Bend backwards as much as possible while keeping the legs straight.
3. Interlock the fingers behind the head and pusht he whole body up towards the sky in such a manner that the whole weight of the body falls only on the feet and arms.
4. Gaze at the third eye.
BENEFITS Gentle back bend that brings flexibility & strength to the spinal cord & back. Stretches the shoulder, opens the chest & expands the lung capacity. Releases tension, stress & emotions held in the spine.
Also known as ratnavali, sarira-asana, siddhikala- asana AYG-81,
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UNMUKHA PITHA I Yoga-rahasya of Srinatha-muni III-18
^XveR c janunI k«Tva ziyTvaeXvRmuo< twa, %TwaPy hStaE itóeÄu pIQ %Nmuonamke. ürdhve ca jänuné kåtvä çayitvordhvamukhaà tathä | utthäpya hastau tiñöhettu péöha unmukhanämake ||
TECHNIQUE Lie on ground in supine position. Bend the knees and then raise them. Place the palms on floor and raise the trunk also up.
BENEFITS
Great for pregnant woman, bringing strength and removing weakness.
Same as dhatrasana and dvi-pada-pitha and its counter pose can be unmuktha-pitha-ii
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USHTRASANA Gheranda Samhita-II.40
AXyaSy> zete pdyuGmVySt< p&óe inxayaip x&t< kra_yam!, Aak…Âyet! sMygudraSygaFmuò+Â pIQ< yaeignae vdiNt.40. påñöhe nidhäyäpi dhåtaà karäbhyäm | äkuïcayet samyagudaräsyagäòhamuñöraïca péöhaà yogino vadanti ||40||
TECHNIQUE Lie on the ground face, downwards, turn up the legs and place them towards the back, catch the legs with the hands, contract forcibly the mouth and the abdomen. This is called the Camel-posture.
BENEFITS
Stretches the anterior muscles of the body. Improves and strengthens the flexibility of spine. Gives relaxation to the lower back. Improves digestion.
Bṛhadyoga-sopāna-III.48
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ABHIKASANA
ADHOMUKHA VARIJASANA
Hathapradipika (ms.) SiddhantaMuktavali-II.151
Jaipur Central Museum-7178
1. Lie on your back.
1. Sit in padmasana.
2. Lift the legs up.
2. Lie on back and raise the crossed legs, knees close to your face.
3. Bring the feet down above the head.
3. Hold the opposite arms with hands on the back.
4. Clasp the hands together on the chest.
4. Breathe deeply.
5. Gaze at your third eye.
BENEFITS
BENEFITS
Stimulates better functionng of internal organs and detoxification. Purifies the blood, and balances the endocrine glands. Helps improve function of reproductive organs.
Engages the 3 bandhas. Increases gastric fire. Eliminates many diseases.
Similar to halasana and langanasana, different hand position
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212 AJASANA SriTattvaNidhi-25, Kapala-KurantakaHathabhyasa-Paddhati-31
1. Standing in gajasana (13), throw the legs in the air and touch the ground with the head. This is ajasana, the goat. ~SriTattvaNidhi-25
BENEFITS Strengthens the upper body & improves balance. Influences the cardiovascular, lymphatic, endocrine, nervous system. Increases blood flow & energy to the head, decreasing diseases in the area. Improves immune system, digestion & elimination. Enhances confidence, focus, stability & balance.
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ARDHA VRKSASANA
ARDHANGHRI VRKSASANA
Sacitra Cauryayasin Asane-32
Yogasanam(sacitra)-55
1. Sit on your hands and knees.
1. Sit on your hands and knees.
2. Interlace hands together on the mat as like a triangle on your forearms.
2. Interlace hands together on the mat as like a triangle on your forearms.
3. Bring the crown of the head down and hands supporting the back of the head.
3. Bring the crown of the head down and hands supporting the back of the head.
4. Straighten the legs and walk forward.
4. Straighten the legs and walk forward.
5. Bring the knees to the chest, keeping the heels close to the buttocks. This is Gohiasana.
5. Bring the knees to the chest, keeping the heels close to the buttocks. This is Gohiasana.
6. Straigthen the legs to come. to the full head stand, then fold the legs at the knee and bring the heels close to the buttocks.
6. Straigthen the legs to come to the full head stand. 7. Fold one leg and place the foot on the opposite leg’s inner thigh.
BENEFITS
BENEFITS
Strengthens the core muscles, shoulders, abdominals & back. All inversions increase blood flow to the brain, eyes & other areas of the head. Improves digestive system,increases confidence, stability of mind, balance in body.
Strengthens the shoulders, neck, abdominals & back. Improves balance & core stability. Energizes the body.
Variation of sirsasana with heels touching buttocks. This asana also found in KT-II.46, p.244, Sri-yoga-kaustubha-23, Yogasanam(sacitra)-78
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Same as eka-pada - vrksasana Cf ardhanghrivrksasana iii, ardha - vrksasana
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CAKRASANA Yoga-siddhanta-candrika. II.46, p.85, Hatharatnavali-III.15
zvasnSw> ÖaE padaE k…yaRNmStkt> praE , Vyu®³me[ tt> zIºmett! svRSy saxnm! . c³asn< guLmPlIh vatraegaidnaznm! . 15 .
çaväsanasthaù dvau pädau kuryänmastakataù parau | vyuktkrameëa tataù çéghrametat sarvasya sädhanam || cakräsanaà gulmapléha vätarogädinäçanam || 15 ||
TECHNIQUE In the pose of Shavaasana, lift the two legs and stretch them towards to place them on either side of the head, by this, as said, this will give benefit for all. Chakraasana removes, inflammation, spleen related issues, acidity etc.
BENEFITS
Overcomes disorders from vitiations of vata, enlargement or diseases of the spleen, and relieves disorders of gulma (inflammation).
YSC. II.46.15, KT-II.46.p.244-245, Abs-31-32. alternate technique SYK-24,SCA-33. SYK-24,Yas-67- called pada-hastasana. Meditation Pose- VU-V.17; PVS-246 and YSC-II.46;p.85- alt techniques. Cfkamalasana-v. STN-35 provides illustration for cakrasana. RY-43:25 baddhacakrasana and maha-cakrasana as variations of this pose- no description though. 331
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CANDRA MANDALA
EKA PADA VRKSASANA
Yoga-rahasya of Srinatha-muni-I.53
Sacitra Cauryayasin Asane-68; KT-II.46, p.248
1. Sit on your hands and knees.
1. Stand on the head. Bend either of the legs in the knee and fix its foot vertically in the opposite inner thigh.
2. Interlace hands together on the mat as like a triangle on your forearms. 3. Bring the crown of head down and hands supporting the back of the head. 4. Straighten the legs and walk forward. 5. Bring the knees to the chest, keeping the heels close to the buttocks. This is Gohiasana. 6. Straigthen the legs to come to the full head stand.
BENEFITS
BENEFITS
Strengthens the shoulders, abdominals, back & legs. Increases blood flow to heart & head. Removes disorders of the eyes & head. Calms the mind relieving stress, anxiety & depression. Improves focus, stability & balance. Purifies the 7 chakras.
Strengthens the shoulders, abdominals, back & legs. All inversion increase blood flow to the brain, eyes & other areas of the head. Improves digestive system, increases focus, confidence, stability & balance in body.
Mentioned in YogaRahasya as a synonym for sirsasana but not described.
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219
GOHI ASANA
HALASANA
Joga Pradipika 171-174
Yoga-rahasya of Srinatha-muni-II.17
1. Sit on your hands and knees.
1. Lie on back, arms by side.
2. Interlace hands together on the mat as like a triangle on your forearms.
2. Bring hips in air, legs straight up & bring overhead touching the toes to ground.
3. Bring the crown of the head down and hands supporting the back of the head.
3. Clasp hands together & keep chin tucked to chest.
4. Straighten the legs and walk forward. 5. Bring the knees to the chest, keeping the heels close to the buttocks. This is Gohiasana. 6. Straigthen the legs to come to the full head stand. BENEFITS
BENEFITS
Helps to heal from all diseases of head and eyes.
Strengthens abdominals, back & arms. Stretches the back, legs & shoulders. Compresses internal organs enhancing their functions. Increases gastric fire & digestion processes. Stimulates & regulates the thyroid glands. Improves the immune system.
Also called sisumarasana, found in MS-20, HP(ms.)-II.156
335
Similar with abhikasana, chakrasana i & vi, langalasana, sayita-pascimatanasana
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221 KARNA PIDANASANA
KAPALASANA SriTattvaNidhi-31
Sri-yoga-kaustubha-88; Patanjalayoga-pradipa-14, p.425
1. Lay down on back while hands extended along the body.
1. Place the head on the ground. Raise the feet up. This is head-stand, kapalasana. ~SriTattvaNidhi-31
2. Raise the legs and buttocks towards sky and place the knees next to the ears. 3. Feet touching the ground, hands support the back or be stretched on the ground behind your back..
BENEFITS If this is practised for 3 hours regularly, gray hair turns into black and one becomes omniscient.
Also found in: Kapala-Kurantaka-Hathabhyasa-Paddhati-45, Yogasiddhanta-candrika-II.46, Hathapradipika (ms.) Siddhanta-Muktavali-II.158, SVY-38, p.359 Similar to Kapali-Asana (nose gaze)
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sYK 88, PYP 14 p425
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KAPALI ASANA Joga Pradipika-115-117
sIs sI;a xrit tekI pg dae% imilva ^ca k… krE pgwlI Aakas idiz snmu; ra;E dae% hawa kI hwelI dae^ pa;Tya xrtI qekaE †iò nasa A¢ Aas[ kaEgu[ rhE kpalI Aasn jam setbal hae$ AavE Syam Aaersae kalGyan kI ja[E sac man b÷ bed b;anE isrtir kir pg %ca xrE phlaE iDn A_yash krE idn tE s<ix saxaE< AagE itnmasmE juglI ÉagE .19 . sésa séñä dharati teké paga dou milivä ücä ku karai pagathalé äkäsa diçi sanamuña räñai do u häthä ké hathelé doü päñatyä dharaté öekau dåñöi näsä agra äsaëa kauguëa rahai kapälé äsana jäma setabäla hoé ävai syäma oraso kälagyäna ké jäëai säca mäna bahu beda bañänai siratari kari paga ucä dharai pahalau china abhyäsaha karai dina tai sandhi sädhaum ägai tinamäsamai jugalé bhägai ||19 ||
TECHNIQUE Place the head and both of the hands on the ground and stretch both the legs upside, gaze should be at the tip of the nose.
BENEFITS
When practiced for 3 months, turn grey hair into black
Same as matsyendrasana iv and pani-mukta-drumasana
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223 KUHI ASANA Hathapradipika (ms.) Siddhanta-Muktavali-II.129
1. Place the head and hands on the ground about shoulder width apart. 2. Keep the arms bent at right angle. 3. Lift the body and bring the knees onto the elbows. 4. Stay in this posture with the spine straight.
BENEFITS Strengthens the body & improves balance, stability & concentration. Increases blood flow to the head & heart.
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225
LANGALASANA
MATSYENDRASANA IV sTN-102
SriTattvaNidhi-17
1. From narakasana (8), bring the feet down to the floor at the level of the nose and stretch the two hands together on the floor from the neck.This is langalasna, the plough. ~Sritattvanidhi-17
1. Sit on the ground. 2. Put the right foot on the left groin. 3. Cross the left leg over the right knee, left foot at the outer side of the right leg. 4. Hold the right thigh with the left hand.. 5. Put the right hand on the ground. 6. Repeat on another side, put the legs and twist the body on another side.
BENEFITS Stimulates the thyroid glands and abdominal organs. Strengthens the immune system. Calms the nervous system and reduces stress and fatigue.
Also known as Halasana, KKH-15
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Same as kapalasana and panimukta-drumasana
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227
MUKTA HASTA VRKSASANA II
PANI MUKTA DRUMASANA
Sacitra Vyavaharika Yoga -32
Yogasanam(sacitra)-58
1. Put the palms on the ground.
1. Place the hands and the top of the head on the ground.
2. Raise the legs up to make the whole body upside down while elbows are straight.
2. Raise the legs to a vertical position.
3. Balance only on palms alone and remain still.
BENEFITS Improves balance. Strengthens upper body, legs and abdominals. Reverses the effects of gravity and brings energy to the head. Improves overall health. Reduces stress and anxiety. Increase mental power and concentration. Improves selfconfidence. Improves cardiovascular, lymphatic, nervous and endocrine systems. Same as vrksasana, ardhodyasana, hastavrksasana, vajrolnimudra, sibhuasana
345
Same as kapali-asana. Also called mukthahasta-vrksasana. Druma means tree as well as vrksa.
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229
SARVANGASANA
SIRSASANA
Sacitra Vyavaharika Yoga-51p368
Sacitra Vyavaharika Yoga-38p359, Yoga-rahasya of Srinatha-muni-I.54,II.13,18
1. Lie on the back and bring the knees to the chest.
1. Sit on your hands and knees. 2. Interlace hands together on the mat as like a triangle on your forearms.
2. Keep the elbows close to the body and draw the shoulders closer together.
3. Bring the crown of head down and hands supporting the back of the head.
3. Lift the legs up to a vertical position supporting the back with the hands.
4. Lift your knees upward. At the same time bring your legs front and make the spinal cord straightly. This is Gohiasana pose. Practice this asana for some time at the beginning stage,
4. Look straight up.
5. Then Lift your legs upward.
BENEFITS
BENEFITS
Help relieve Thyroid glands problem .Relieve varicose veins. Help asthma and respiratory problemsStrengthens the body. Improves sleep. Relieves hypertension, nervous breakdown, irritation and bad temper.
Strengthens the core muscles,shoulders, abdominals & back. Increases blood flow to the brain, eyes & other areas of the head. Improves digestive system, increases confidence, stability of mind, balance in body. Purifies the 7 chakras.
Also known as surya-mandala in Yogarahasya of Srinatha-muni-I.53 and urdhvasarvangasana in Sri-yoga-kaustubha-73. Also found in: YMP-38, KT-II.46, Sacitra Cauryayasin Asane-93, Yas-30, Yoga-rahasya of Srinatha-muni-II.13, AR-21:1936 347
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SAYITA PASCIMATANASANA Hatharatnavali III 68
tan< ziyTva tu k…vIRt ziytpiímtankm!.68.
tänaà çayitvä tu kurvéta çayitapaçcimatänakam ||68||
TECHNIQUE Lie supine. Roll over bringing the toes to the ground over head. Bring the hands to the toes. Keep the legs straight.
BENEFITS
Stretches the spine, back, hamstrings and buttocks, engage abdominals. Stimulates the liver, kidneys, ovaries and uterus. Helps menopause symptomsImproves digestive fire, appetite, reduces obesity and constipationIncreases blood flow to head. Calms the mind, reduces stress, anxiety, mild depression, fatigue and helps with headachesInvigorates the nervous system
Contraindications : Do not do with any back injury
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SUSTAGA KAPALI ASANA Yoga-Asanamala Sacitra (ms.)-97
Aas[ kaE gu[ kpal AaDaE hae$ äsaëa kau guëa kapäla ächau hoé
TECHNIQUE In kneel down position lower the head on ground and place palms on ground for support. Raise the whole body on head. Now cross the legs in padmasana.
BENEFITS
Purifies the forehead region.
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233 URDHVA KARANA KRIYA
SriTattvaNidhi-84, Kapala-Kurantaka-Hathabhyasa-Paddhati-12
Jyotsna-Tika on hathayoga-pradipika-
1. From Sarvangasana, keep the hands on the buttocks
1. Lie supine with the knees folded to the chest.
2. 2. Slowly lower the legs towards the ground.
2. Lift the body up supporting the hip with the hands.
3. Keep the shoulders on the ground. 4. Point the toes towards the sky.
BENEFITS This asana tones up abdominal. Bring vitality in the process of digestion and absorption of nutrition. Also strengthen hips flexors muscles. Rejuvenates the digestive mechanism, relieves constipation and ensures a strong metabolism.
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235
URDHVA PADMASANA
URDHVA SAMYUKTA PADASANA
Kirana-Tika-II.46p246
Sacitra Cauryayasin Asane-75, Kirana-Tika-II.46p248,
1. Come to sirsasana.
1. Come to sirsasana.
2. Fold the legs in padmasana or ardh-padmasana
2. Bend the legs and bring the sole of the feet together close to the perineum
Also known as utthita-urdhva-padmasana (Sacitra Vyavaharika Yoga-37 p358). YogaMarga-Pradipa-4, Sri-yoga-kaustubha-15, Yogasanam(sacitra)-70, Sacitra Cauryayasin Asane_19, Patanjala-yoga-pradipa-35 355
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237
VICITRA KARANI
VIPARITA-KONASANA Yoga-rahasya of Srinatha-muni-II.20
Hatharatnavali-II.13,69
1. Lie on ground.
1. Support the head with the hands interlocking the fingers
2. Bring the legs up overhead, toes touching the ground.
2. Elbows are on the ground.
3. Extend the arms overhead towards the toes & straighten the legs
3. Raise legs and trunk up on the head . 4. Spread legs apart making a triangular form
BENEFITS Enhances gastric fire and gives good health. Engages the 3 bandhas. Brings flexibility to the spinal cord. Releases stress,tension, anxiety & mild depression held in the body.
Supposed to be an advanced sayitapascimatanasana, similar to langalasana
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VIPARITAKARANA ASANA Joga Pradipika (164-166)
àwm syn sUxae haey Qane< pg imla$ A<mr idis tanE, b÷ir %XvRkae deh %cavE ÉUpir maEra pai[ rhavE.164. dae% pg puin Avr srIr sUxa %rx sMy raoE wIr, dae% pgwlI smta daoE ggnidsa snmuo kir raoE.165. nIca ne jug haw psare ÉUsae lgt hwelI xare, nasa A¢ iÔiòkae raoE ivprIit krn bux ÉaoE. skl Vyaix nask yh janaE jQrai¶v&ix ³t manae.166. prathama sayana südho hoya öhäneà paga miläé ammara disi tänai | bahuri urdhvako deha ucävai bhüpari maurä päëi rahävai ||164|| dou paga puni avara saréra südhä uradha samya räkhai théra | dou pagathalé samatä däkhai gaganadisä sanamukha kari räkhai ||165|| nécä ne juga hätha pasäre bhüso lagata hathelé dhäre | näsä agra driñöiko räkhai viparéti karana budha bhäkhai || sakala vyädhi näsaka yaha jänau jaöharägnivådhi krata mäno ||166||
TECHNIQUE Lie supine on floor. Keep feet together. Raise both legs and trunk vertically. Body weight rests on shoulders and neck. Keep hands spread out on ground. Direct the gaze at the tip of the nose.
BENEFITS
Alleviates all diseases. Enhances gastric fire.
YMS 17
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Asana Type
08//DYNAMIC
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DHRUVASANA
MUSALASANA
SriTattvaNidhi-56
SriTattvaNidhi-61
1. Hold the tip of one foot and keep that leg stiff and straight.
1. Stand up straight. 2. Raise the arms again and again.
2. Stand on the other leg and rotate quickly. This is dhruvasana, the pole star. ~SriTattvaNidhi-56
3. This is musalasana, the pestle. ~SriTattvaNidhi-61
BENEFITS
BENEFITS
Strengthens the legs and makes you stay flexible. Improves concentration. Helps releasing toxins and air in the bowels.
Strengthens the shoulder, arms, chest & upper back. Expands the chest & lungs capacity. Stimulates the blood flow & the heart chakra. Disperses the energy upwards.
Strengthens the legs and makes you stay flexible. Improves concentration. Helps releasing toxins and air in the bowels.
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LUNTHASANA
NYUBJASANA
SriTattvaNidhi-20
SriTattvaNidhi-114
1. Lie on the back.
1. Lie prone.
2. Throw the feet over the head and place them on the floor such that the body becomes face down.
2. Cross legs at heels and take hold of toes. 3. Roll back & forth.
3. Then this should be repeated from the face-down position. This is lunthasana, the rolling asana. ~SriTattvaNidhi-20
BENEFITS
BENEFITS
Strengthens the arms, spine, abdominals & back while improving flexibility & mobility in joints. Develops the core muscles.
Strengthens the abdominals & stimulates the organs of digestion. Energizes the body.
sTN 20, same as lutanasana KKH 22
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243 SYENASANA SriTattvaNidhi-38, Kapala-Kurantaka-Hathabhyasa-Paddhati-44
1. Come to a hand stand.Stay stable in the posture. 2. Bend the arms and come down, touching the nose on the ground. 3. Come up and down again and again. 4. This is syenasana, the hawk.
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Asana Type
10 //STANDING
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800 Traditional Asanas // Nithayanada Yoga
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264
ALIDHASANA
ARDHA-PADASANA
Hindu World, vol.1, p. 74
Sacitra Cauryayasin Asane-20-21, Sri-yoga-kaustubha-16, KT-II.46, p.244, Yogasanam(sacitra)-76
1. Stand tall on right leg. Left leg is off the ground and slightly bent at the knee. Left arm is straight out in front of you while the right arm is pulled back like drawing a bow.
1. Stand on one leg and place the other foot vertically on opposite thigh. Place the hands folded on the chest.
BENEFITS
BENEFITS
With this practice one becomes lustrous and gets beautiful voice. Strengthens the trunk of body, shoulders & arms. Improves balance, stability & focus.
Strengthens legs & core muscles. Anjali mudra stimulates the heart chakra. Lung capacity increases with deep breathing. Balance, stability & concentration improves. Stimulates the root, heart & anja chakras.
variation - natyasana, similar to dancing siva (nataraja)
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synonym for edapadasana ii Yogasanam(sacitra) 5, vrksasana i Gheranda Samhita 36 with slight variation. similar to ardha- candrasana sTN 95
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ARDHACHANDRASANA Kirana Agama- Yoga pada- verse 8
tÖt! padÖy< k«Tva Svrlaela=Ny s<iSwtm!, AxRcNÔ< Évedev< vIrasnmw s&[u. tadvat pädadvayaà kåtvä svaralolä’nya saàsthitam | ardhacandraà bhavedevaà véräsanamatha såëu ||
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TECHNIQUE Placing the legs as before (ie. as in padmasana) and keeping one on the other mutually, ardhachandrasana can be assumed.
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266 ARDHA-TADASANA Sri-yoga-kaustubha-25
1. Standing with feet together. 2. Raise the heels up coming to tips of toes. 3. Raise one hand over the head and stretch.
BENEFITS Strengthens the feet, ankles & core muscles. Stretches front of body & shoulders. Lengthens the spine. Improves balance, stability & focus.
Also known as a variation of Tadasana
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DIKSASANA
GARUDASANA II sri-yoga-kaustuba- 34
Yogasanam (sacitra) -2
1. Stand under the trees such as asoka etc2. Pull out five handfuls of hair from the head ~Yogasanam(sacitra)-2
1. Stand with the legs and feet together. 2. Bring the palms together and join them behind the neck. 3. Keep the elbows pressed on the head. 4. Bend forward slightly,keeping the spine straight.
BENEFITS
BENEFITS
One attains peace
Strengthens the abdominals, back, arms & neck. Opens & stretches the chest, shoulders & expands the lungs.
SCA 45, YMP 47
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269 GHANASANA Yogasanam (sacitra)-68
1. Stand straight with feet a little apaart and hands hanging by the sides.
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270 HASTA PADANGUSTAHASANA Sri-yoga-kaustubha-90
1. From standing, lift the right leg forward. 2. Catch a hold of the toes. 3. Repeat on the other leg.
BENEFITS Strengthens the feet, groin, abdominals & back muscles. Stretches the hamstrings & calves. Helps with stability, balance, focus & posture.
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KAUPINASANA
KAYOTSARGASANA
SriTattvaNidhi-110, Kapala-Kurantaka-Hathabhyasa-Paddhati-85
Hema-Candra Yoga-Sastra-IV.133, Yogasanam (sacitra)-16, Yoga-pradipah-15:72-73, HW-I. p.75
1. Hold the testicles and penis firmly between the legs and stand up. This is kaupinasana, the oriental jock strap. ~SriTattvaNidhi-110
1. Stand straight with toes facing outwards and heels are slightly apart from each other. 2. Arms next to legs at the sides. 3. Gaze at the heart centre and repeat of mantras while forgetting body sense.
BENEFITS Relaxing asana that brings one focus inwards & stimulates the heart space. A natural alignment happens as the body relaxes from the grip of the mind.
sTN 110
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274
KHADGASANA
NACIKETA ASANA
SriTattvaNidhi-34, Kapala-Kurantaka-Hathabhyasa-Paddhati-41
Navnatha 84 Siddhas-30
1. Do saralasana face downwards. Place the feet on the ground and stand up. This is khadgasana, the sword. ~SriTattvaNidhi-34
1. Stand with the feet together. 2. Raise the hands above the head.
BENEFITS
BENEFITS
Strengthens the groin & back muscles. Stretches the hamstrings.
Strengthens the arms, shoulder, chest & upper back. Expands the chest & lung capacity. Lengthens the spine & brings energy upwards. Improves postural alignment. (see addtl ref)
sTN 34, KKH 41
407
Resembles talasana or tadasana i - YRah(N) recommends all varieties of tadasana for pregnant women.
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275 PRATYALIDHA ASANA I HW-vol.1p74
1. Stand up straight. 2. Fold the right leg half-way up. 3. Arms straight down by your side. 4. Keep the body steady
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276 PRATYALIDHA ASANA II Nilatantram
1. Bring the right leg back into a lunge keeping the right heel raised. 2. Keep the left leg folded at a right angle. 3. Extend the left arm forward and bend the right arm as if holding a bow
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PURNA PADASANA
RATHASANA
Sacitra Cauryayasin Asane_21
SriTattvaNidhi-23
1. Stand straight with the feet together, hands by your side
1. While standing, extend a leg backwards, then step forward and alternate. This is rathasana, the chariot.
Sri-yoga-kaustubha-16
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Kapala-Kurantaka-Hathabhyasa-Paddhati-29
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279 SAMBHU ASANA sana-yoga-grantha-78
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280 TADASANA OR TALASANA KT-II.46p245, Sri-yoga-kaustubha-25, Sacitra Cauryayasin Asane_35, Yogasanam(sacitra)-49, Yoga-rahasya of Srinatha-muni_III.23
1. Stand on the tip of the toes and bing the arms overhead.
1. Stand with the spine straight, feet parallel.
2. Bring the palms together and gaze at the third eye.
2. Raise the arms above the head, keeping the fingers together. 3. Hold the posture.
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TANDAVASANA
TRIKONASANA IV
SriTattvaNidhi-55, Kapala-Kurantaka-Hathabhyasa-Paddhati-80
Yoga-rahasya of Srinatha-muni-II.20
1. Stand on the foot with the other raised. This is tandavasana, the asana of the fierce dance of Siva. ~SriTattvaNidhi-55
1. Spread the legs wide apart, right leg forward, left leg back 2. Keeping the legs straigth2. Right foot points forward, left foot points at an angle. 3. Face sideways with the heels, hips and shoulders in the same line. 4. Bend sideways from the hip and extend the front hand to the side of the respective foot. 5. Place the hand on the ground. 6. Look up to the other arm pointing upwards
BENEFITS Strengthens the feet & groin muscles. Improves balance, stability & focus. Disperses energy & grounds the body.
sTN 55
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TRIVIKRAMASANA
USTRASANA
SriTattvaNidhi-62, Kapala-KurantakaHathabhyasa-Paddhati-81
SriTattvaNidhi-54
1. Place one foot on the neck and stand up. This is trivkramasana, the asana of the three steps of Vishnu. ~SriTattvaNidhi-62
1. Stand on the toes and stretch the arms in the air. This is ustrasana, the camel.
BENEFITS Advanced asana..Strengthens & stretches the feet, legs & groin muscles. Improves balance, stability & concentration.
sTN 62
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285 UTPIDASANA
286 UTTHITA VIVEKASANA
SriTattvaNidhi-53, Kapala-Kurantaka-Hathabhyasa-Paddhati-75
Sacitra Cauryayasin Asane_40
1. Bring the heels together (towards each other) Lower the buttocks to the level of the knees. This is utpidasana, the press. ~SriTattvaNidhi-53
1. Stand straight with the forearms crossed over the chest and remain steady.
BENEFITS Strengthens the groin muscles, legs & feet.
BENEFITS Improves postural alignment, stability & relaxation. Expands the chest & lung capacity. Rejuvenates the body & removes anxiety, stress & mild depression.
KT-II.36p244, variation of sthiti-vivekasana Sri-yoga-kaustubha-30
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287 VAISYASANA Rudrayamalam (uttara-tantram)-24:34
1. Stand on toes. 2. Fold hands on the chest in salutation
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288 VIRA-BHADRAKA Yoga-rahasya of Srinatha-muni-I.51.II.17
1. Spread both legs far apart, one leg in fron tof the other, in standing position. 2. Bend front leg and raise hands upwards.
BENEFITS Strengthens the feet, ankles & core muscles. Expands the chest & lung capacity. Anjali mudra stimulates the heart chakra. Builds stability, balance & focus.
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Asana Type
11 //BALANCING
800 Traditional Asanas // Nithayanada Yoga
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289 BALALINGANA ASANA
290 GARUDASANA SriTattvaNidhi-39
SriTattvaNidhi-97
1. Embrace one knee on the chest. This is the child embracer, balalingasana. ~SriTattvaNidhi-97
1. Place the ankle of the other foot at the base of the thigh and the same knee on the heel. Bring the hands together. This is garudasana, the eagle. ~SriTattvaNidhi-39
BENEFITS Improves balance, stability & focus. Strengthens the leg, ankles & abdominals. Flexibility in hips. When knee is raised to chest engages mulabandha & uddiyana.
BENEFITS Strengthens the feet, groin, abdominals & back muscles. Stretches the knees, pelvic muscles & back of sacrum. Improves the balance, stability & focus. Anjali mudra stimulates the heart chakra and acknowleges divinity with oneself and all of life.Prevents spreading of snake poison and the like.It controls discharge of semen.
KKH 93, sTN 39, RY 23: 98- 100, YMS 90similar to gavaksasana,
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BHISRAKA ASANA Joga Pradipika. 197-203 (Misraka asana)
dae% pga<kI @fI jae$ gaefa)[ae< va[ae< )…in hae$, gaefa j<” Axr kir raoE Aafevah #sI ivix daoe.198. dae% @fI %xRhI mUlÖar ta%pr krE, puin A<julI hawa daoE ta<me )…in paelaeqkI daoe.199. p÷ca Ar A<gurIka A¢ tamE raoE, iDÔsm¢ A<gurI skl bdn me< kre< A<guò tEla data xre.200. vaeò s<può nIka raoe nasa A¢ †iò iwr daoE, b÷t! Ahar kIyae jae hae# Awva dae; AjI[R kae#.201. tae y÷ Aasn kre ju AaDE xrI daey Éaejn ke paDe, sUyR nafI pUre va$ muose tI puin rec kra$.202. iÉïk JyaE Ait jaer kravE jEse ïm deh me< pavE, tae Aahar kIyae haey je taE jr ÉSm haey sb tetae.203. yasae oasI kI ivwa laig n skE kaey, nasE Jvr ve la<juraE raegrht tn haey.204. dou pagäìké eòé joé goòäphaëoà väëoà phuni hoé | goòä jaìgha adhara kari räkhai äòeväha isé vidhi däkhe ||198|| dou eòé urdhahé müladvära täupara karai | puni aïjulé häthä däkhai tämme phuni poloöaké däkhe ||199|| pahucä ara aìgurékä agra tämai räkhai | chidrasamagra aìguré sakala badana meà karem aìguñöa tailä dätä dhare ||200|| voñöa sampuñöa nékä räkhe näsä agra dåñöi thira däkhai | bahut ahära kéyo jo hoi athavä doña ajérëa koi ||201|| to yahu äsana kare ju ächai dharé doya bhojana ke päche | sürya näòé püre väé mukhase té puni reca karäé ||202|| bhiçraka jyau ati jora karävai jaise çrama deha meà pävai | to ähära kéyo hoya je tau jara bhasma hoya saba teto ||203|| yäso khäsé ké vithä lägi na sakai koya | näsai jvara ve läïjurau rogarahata tana hoya ||204||
TECHNIQUE Bend the knees and come to the tip of your toes. Sit on the heels of your feet.Separate the knees sidewards and place them on the ground.. Make a hollow of palms and place it on mouth. Keep thumbs under teeth and close the lips . Fix the gaze steadily at the tip of nose. Inhale through pingala nadi and exhale through mouth to the capacity.
BENEFITS
Digests excess consumption of food. One gets rid of cough and fever.
Known as misrikasana i, similar with sutra-danda NS 73, Yoga-Asanamala Sacitra (ms.)-38
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BRAHMAJURÄKUSA Joga Pradipika. 189-192
dae% )[apai[ haey bEse @fI— dae guda invEse , kaer pgwLya<kI maihlI Aaps maih raoE imlI.189. dae% gaefa Aage AanE suxae kir %<ca le Qane , haw dae^ le %pr xre hwelI suxI kre< . 190. gaefa mix iÔiò kae raoE kre @esI Éa<it Xyan kae< xrE , sm¢Iva sm raoe kao surkae gih Aak;eR vay .191. #ih Aasn jblg rhE jblg ïm Ait haey , jur haeve tn maih jae yakr nase saey . 192
dou phaëäpäëi hoya baise eòéà do gudä nivaise | kora pagathalyäìké mähilé äpasa mähi räkhai milé ||189 || dou goòä äge änai sudho kari uïcä le öhäne | hätha doü le upara dhare hathelé sudhé kareà || 190 || goòä madhi driñöi ko räkhai kare aisé bhänti dhyäna koà dharai | samagrévä sama räkhe käkha surako gahi äkarñe väya ||191 || ihi äsana jabalaga rahai jabalaga çrama ati hoya | jura hove tana mähi jo yäkara näse soya || 192 ||
TECHNIQUE Sit straight with supine and neck in one line. Being sitted on toes touching each other, placing arms above the heels. Bring both the knees in front, keeping them straight raise them a little. Place both hands above the legs with palms turned upward and fingers stretched. Gaze between the knees as if meditating.
This asana should be practiced till ones gets tiredness. Also found in: Yoga-Asanamala Sacitra (ms.)-32
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294
GARUDASANA I
GAVAKASANA
SCA 45
SriTattvaNidhi-39
1. Stand on the right leg and slightly bend at the knee.
1. Stand straight. 2. Raise one of the legs and place its foot in the opposite groin.
2. Wrap the left leg around the right so that the foot comes in touch with the
3. Lower its knee up to the other ankle by bending the other knee. Join hands together at the chest.
BENEFITS
BENEFITS
Strengthens the feet, groin, abdominals & back muscles. Stretches the knees, pelvic muscles & back of sacrum. Improves the balance, stability & focus. Anjali mudra stimulates the heart chakra and acknowleges divinity with oneself and all of life.Prevents spreading of snake poison and the like. It controls discharge of semen.
Increase the flexiblity of the hips. Stretch out inner thighs, chest, and shoulders. Strengthens your glutes, thighs, calves and spine. Helps improve concentration and your sense of balance. Relieves sciatica and reduces flat feet. Connect to the earth element and being grounded. KKH 93, sTN 39, RY 23: 98- 100 YMS 90 similarity with gavaksasana
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296
NATYASANA
PARSVA MAYURASANA
Hindu World, vol.1 p.74
Hatharatnavali,III.10.44
1. Adopt a dance pose much like the dancing Shiva.
1. Sit with the legs folded together. 2. Twist sideways and place the hands firmly on the ground. 3. Lift the hips and legs extended sideways. 4. Thus balance on the two arms.
BENEFITS
BENEFITS
Strengthens the core muscles & legs. Improves balance, stability & focus.
Quick relief from all the diseases of the spleen & stomach. Cures imbalances caused by the humours. Digests excess food & bad food, stimulates gastric fire & even the deadliest of poison.
Variation of alidhasana (dancing shivapopular nataraja)
433
One of 6 varieties of mayurasana..See kaundinyasana, mayurasana iii
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PADA PIDANASANA Hatharatnavali III 72
tiSwTvEkiSmn! padtle kra_ya< veòyeÄnum!. p&óe s<SwaPy yÆen padpIfnmasnm!.72. sthitvaikasmin pädatale karäbhyäà veñöayettanum || påñöhe saàsthäpya yatnena pädapéòanamäsanam ||72||
TECHNIQUE Standing on the gorund with complete awerenes. Bend the right knee and bring the right foot behid the back and hold with both hands. Balance on left leg.. Repeat on the other side.
BENEFITS
Develops balance, grace and confidence. Strengthens the feet, ankles, quadriceps. Firms the abdominals and back. Reduces flat feet. Relieve sciatica
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Āpta Pramāṇa
आप्त प्रमाण
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UTKATASANA II Gheranda Samhita II 27
yujaiS)jae> SwIyt ^XvRjanuyÇasne padtlÖyaepir, iõG_ya<mnaguÄrkNxir{yamSp&Zy pIQ< Sm&itmuTkqaOym!.37. AiSmn! jalNxre sit viûdIpn< ÉvtIit s<ket>
yujäsphijoù sthéyata ürdhvajänuyaträsane pädataladvayopari | snigbhyämmanäguttarakandhariëyämaspåçya péöhaà småtimutkaöäkhyam ||37|| asmin jälandhare sati vahnidépanaà bhavatéti saìketaù
TECHNIQUE Place toes on ground and raise the heels up and place the buttocks on them. However, the description is not clear.
BENEFITS
Enhances gastric fire.
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800 Traditional Asanas // Nithayanada Yoga
Balancing Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
Āpta Pramāṇa
आप्त प्रमाण
आप्त प्रमाण
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VAMA SVASA GAMANASANA
VATAYANASANA
Sacitra Cauryayasin Asane-9, Sri-yogakaustubha-7, Yogasanam(sacitra)-87
Sacitra Vyavaharika Yoga-32p354, Sri-yoga-kaustubha-9, Sacitra Cauryayasin Asane-11, Yoga-rahasya of Srinatha-muni-II.16, KT_II.46p2443
1. Place right knee in right armpit and put all body weight on it.
1. Stand straight . 2. Bend left leg in the knee and place its foot in right groin.
2. Bend left leg in the knee and place its heel under the buttock.
3. Then bend right knee and bring left knee on to right ankle.
3. Sit comfortably by placing left foot on right ankle.
4. Join both hands in salutation and remain steady.
BENEFITS
BENEFITS
Helps free flow of breath through left nostril.
Strengthens the legs, abdominals & back. Stretches the knees & hips. Controls discharge of semen (garudasana ii).
Called svasa-gatyasana YAs 87..Opposite leg called daksina-svasa-gamanasana
439
Cf ardha-candrasana ii, also known as gavaksasana & vrksasana ii. resembles garudasana ii KKH 93, sTN 39, YMS 90... YRah(N) suggests interwind hands on chest
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800 Traditional Asanas // Nithayanada Yoga
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Balancing Yoga Asanas
Paramahamsa Nithyananda
Āpta Pramāṇa
Āpta Pramāṇa
आप्त प्रमाण
आप्त प्रमाण
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VIMALASANA
VRKSASANA Gheranda Samhita.II.36
SriTattvaNidhi-51, Kalikapuranam-57:127-128, Kapala-Kurantaka-Hathabhyasa-Paddhati-76
1. Place on foot on the ground. Bring the buttocks to the level of the knee. The second foot should be placed on the knee. This is vimalasana, the asana of purity. ~SriTattvaNidhi-51
1. Lift the right foot and place the heel on the inner left thigh. 2. Fold the hand together at the heart center. 3. Stand upright like a tree.
BENEFITS Strengthens the groin muscles, legs, abdominals & back. Energizes the body & opens the root chakra.
BrYs-III.42, YMP-11
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Āpta Pramāṇa
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VRKSASANA Yoga-rahasya of Srinatha-muni-V.20
sÝc³]alnay v&]asnivze;kan! , jnneiNÔydaF(aRy kae[Éedan! sm_yset! . saptacakrakñälanäya våkñäsanaviçeñakän jananendriyadäròhyäya koëabhedän samabhyaset
TECHNIQUE One raises the whole body on palms alone with hands fully stretched.
BENEFITS
Alleviates all diseases. Enhances gastric fire.
Same as vajroli mudra.
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800 Traditional Asanas // Nithayanada Yoga
Scriptural References A “āsanāni(ms.) -- No. 29893; Sampurnananda Sanksrit University Library, Benares” AbS “ahirbudhnya-sahṃitā- Ed. Ramanujacarya, MD., Pub. Adyar Library and Research Centre, Adyar, 2nd. Ed., 1986”
DYS dattātreya-yoga-śāstra(ms.) -- Acc. No. 4107; Oriental Institute of Baroda.
ANa “āsana-nāmāni(ms.) - A manuscript deposited in the Maharaja Sawai Mansingh (II) Museum, Jaipur.”
GhS “gheraṇḍa-saṃhitā- Ed. Swami Digambarji & Gharote. M. L., Pub. Kaivalyadhama S.M.Y.M. Samiti, Lonavla, 1978. “
ANi “āsana-nirūpaṇa(ms.) -- Yogatantra 79 K, 1292 K, Pustakprakash, Jodhpur”
GoP “gorakṣa-paddhati- Sri Venkata Steam Press, Mumbai, 1954”
AR “āgama-rahasyam by Dvidevi, Sarayu Prasad; Chief Ed. Singh, Fateh; Rajasthan Pracya Vida Pratisthan, Jodhpur (Rajasthan); A.D. 1968”
GS “gorakṣa-śatakam- critically edited by Swami Kuvalayananda and Shukla S.A., Pub. By Kaivaliadham S.M.Y.M. Samiti, Lonavla, 1958.”
AYG “āsana-yoga-grantha- A manuscript deposited in the Maharaja Mansingh (II) Museum, Jaipur.”
HMY “hema-candra yoga śāstra of hema-candrācārya; Pub. Prakrit Bharti Academy, Jaipur 1989.”
BrNPu brhannāraditya-purāṇa (pūrva-khaṇḍa) - Ed. BrYs “bṛhadyoga-sopāna- (Ed. Shastri, Ram Naresh Mishra), Pub. Sri Venkatesvar Steam Press, Mumbai, V.S. 2009”
i
DU “Darsanopanisad- Ed. Shastri, A. Mahadeva, Pub. Adyar Library and Research Centre, Adyar, Madras, 1983.”
HP(10ch) “haṭhapradīpikā of svātmārāma(10 chapters) with yoga-prakāśikā Commentary by bālakṛṣṇa, Ed. By Gharote, M.L. & & Praimal Devnath; Pub. By The Lonavla Yoga Institute (India), Lonavla, 2001” HP(k) “haṭhapradīpikā of svātmārāma - critically edited by Swami Digambarji and Kokajem Raghunatha Shastri; Pub. By Kaivalyadhama S.M.Y.M. Samiti, Lonavla, 1970. “ ii
Paramahamsa Nithyananda
800 Traditional Asanas // Nithayanada Yoga
HP(L) “haṭhapradīpikā of svātmārāma(10 chapters) with yoga-prakāśikā Commentary by bālakṛṣṇa, Ed. By Gharote, M.L. & & Praimal Devnath; Pub. By The Lonavla Yoga Institute (India), Lonavla, 2001” HP(ms.) “haṭhapradīpikā(VI chapters) also as siddhānta-muktāvalī; MS No. 6756; Rajasthan Pracya Vidya Pratisthan, Jodhpur.” HP(V) “haṭhapradīpikā-vṛtti of bhojātmaja (Marathi Comm.), Ed. Gharote, M.L.; Lonavla Yoga Institute (India), Lonavla, 2000.” HPD “haṭhapradīpikā-dohā(ms.) of Lacchirama, ms. No. 4373; Ranvir Research Institute, Jammu.” HR “haṭharatnāvalī of śrinivasayogī; critically edited by Gharote, M.L, Parimal Devnath and Jha, Vijaykant; Pub. By The Lonavla Yoga Institute (India); Lonavla, 2002. “ HS-asana haṭhayoga-saṃhitā HSC haṭha-saṅketa-candrikā of sunderadeva; Acc. No. 29948; Varanasi Sanskrit University Library; Benaras.
iii
HTK “haṭha-tattva-kaumudī of sunderadeva (ms.) deposited in Benaras Sanskrit College, Abhinav Sangraha. No. 4808/1/37 .”
HW “Hindu World by Walker Benjamin; Vol.I, Harper Collins Publishers India Pvt Ltd; Ansari Road, Daryaganj, New Delhi, 1995” IA “Illustrations of the Asanas- Bharat Itihas Samsodhak Mandal, Pune.” JCM “Jaipur Central Museum. There are 100 āsana miniatures displayed at the Jaipur Central Museum, Jaipur (Rajasthan).The descriptions of these on the catalogue were given by Pandit Lakshmi Nath Sastri, Principal Sanskrit College, Jaipur. The catalogue of Jaipur Museum collections was published by Imperial Medical Hall Press in 1896. It was compiled by T. Molbein Mendley, Governor and member of council of the Imperial Institute 1891-1892 and Hon. Secretary of the Jaipur Museum and of Exhibition of Indian Art Metal Work. The Museum collection commenced in August 1881 and was formerly opened in February 1887.” JM “joga-mañjarī(ms.) -- Acc. No. 6543; Rajasthan Prācya Vidya Pratisthān, Bikaner (Rajasthan).” JP “Joga Pradipika Ed. By Gharote, M.L., Ed. By Gharote, M.L. and Pub by Rajasthan Oriental Research Institute, Jodhpur, 1999. “ JP(L) “joga-pradīpika(London ms.)--ms. No.24099, The British Library, London” JT “jyotsnā-ṭīkā onhathayoga-pradīpikāpublished by the Theosophical Publishing House, Adyar, 3rd ed. 1949” iv
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800 Traditional Asanas // Nithayanada Yoga
KA “Kirana Agama, Primary Edition, Translated by Dr. Sabharathnam S. Pattusamy, Himalayan Accademy.” KaPu “kālikāpurāṇam (Part II)--Tr. By Shastri, B.N., Nag Publishers, Jawahara Nagar, Delhi 7, 1991.”
Npu “nāradapurāṇa - Tr. Tagare, G. V. Vols. 22-26 Pub. Motilal Banarasidass Publishers, New Delhi.”
KKH “Kapala-kurantaka-hathabhyasa-paddhati, ms. No46/440 deposited in Bharat Ithihas Samsodhak Mandal, Pune. “
NS “Navnatha 84 Siddhas - a printed text containing 84 asanas on the names of 84 siddhas. Drawn by Prabhatanatha Yogi of Shri Siddha Ratnanatha Kalakendra Shri Yoga Pracarini Sakha, Danga, Caughara, Rapti Ancala, Nepal. “
KT “kiraṇa-ṭīkā (a Commentary on Yoga-sūtra of patañjali)-Vallabhacharya, Sri Krishna, Pub. Jyotish Prakash Press, Vishveshwarganj, Benaras.”
NT “nīlatantram - Ed. tr. Das, Jyotirlal, Navabharat Publishers, Calcutta, B.S.1388.”
MPu “mallapurāṇa-- Ed. By Sandocara, Bhogilal Jaichand-bhai, Oriental Institute, Baroda, 1964” MS “maheśa-sambodha (śiva-saṃhitā)-- ms. No.119/83-84, Bhandarkar Oriental Research Institute, Pune.”
v
NBV “nāgojibhaṭṭa-vṛtti - A Commentary on yoga-sutras of patanjali, Ed. Shastri, Dhundhiraja, Varanasi, Chowkhamba, 1983.”
MtS “matsyendra-saṃhitā(Part I) -- Ed. Sensharma, Debabrata Pub, The Asiatic Society, 1, Park Street, Calcutta, 1994”
PVS “pavanavijaya-svarodaya by Alakhdaasa, ms. No.33; Sidhia Oriental Instt., Ujjain.” PYP “pātanjala-yoga-pradīpa on yoga-sūtras of patañjali by Tirtha., Sri Swami Omananada, Gita Press, Gorakhpur, 1960” RY “rudrayāmalam (uttara-tantram) - Ed. Rai, Ramkumar; Pub. Krishnadasa Academy,Varanasi, 1986.” SBV “śāṅkara-bhāṣya vivaraṇam by sankara- Pub. Government Oriental Manuscript Library, Madras, 1952.”
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800 Traditional Asanas // Nithayanada Yoga
SCA “Sacitra Cauryayasin-Asane (Marathi) - Ed. Kahanaji Dharam Singh, Karnatak Printing Press, Mumbai, 1899. SJA(yogapada) “sarva-jnānottarāgamaḥ(vidyāpāda and yogapāda), Ed. Sharma K. Ramchandra, The Adyar Library and Research Centre, Chennai, 1999.” SnS “sanatkumāra saṃhitā, Chowkhamba Sanskrit Series, Banares, 1951.” SnU “Sandilyopanisad-The yogapanisads with the Commentary of Shri-upanisad BrahmayoginEd. Shastri, A. Mahadeva; Adyar Library and Research Centre, Adyar, Madras, 1983.” SP śāraṅgadhara-paddhati SS Siva Samhita, Ed. Swami Mahesananda, Ed. Swami Mahesananda, Sharma, Baburam et., Pub. Kaivalyadhama S.M.Y.M. Samiti, Kaivalyadhama, Lonavla (Maharastra), 1999 SSe “siddhānta śekhara (kāmya-kānda) - (ms.) by Vishvanath, ms. No. C-816, ORI, Mysore.” SSS “sarva-siddhānta-saṃgrahaḥ of śankarācārya, Ed. by M. Rangacarya, Ajay Book Service, New Delhi, 1983.” vii
ST śāradā-tilaka- zerox copy obtained from Gudrun Buhnemann. STN “śrītatva-nidhi - The Yoga Tradition of the Mysore Palace by Sjoman, N.E., Abhinav Publications, New Delhi - 1996. “ SVY “Sacitra Vyavaharika Yoga, by Mahajan, Panduranga Gopal Bal, Loksevak press, Govardhan House, Girgaon, Bombay, 1923.” SYK “Sri-Yoga-Kaustubha (Gujurati) by Sharma, Shir Nathurama Anandasrama, Kathiawad, 6th ed., 1942.” TsU “Trisikhi-brahmanopanisad-The yogapanisads with the Commentary of Shri-upanisad Brahmayogin- Ed. Shastri, A. Mahadeva; Adyar Library and Research Centre, Adyar, Madras, 1983.” TV “tatva-vaiśāradī of Vacaspati Mistra. Ed. Mishra Narayana, Chowkhamba, Varanasi, 1971.” V “vācaspatyam (vol.II) - Ed. Tarka Vacaspati, Taranatha; Pub. Chowkhamba Sanskrit Series Office, Varanasi-1; 3rd Ed. 1970.” VB “vyāsa-bhāṣya- Sanga-yoga-darsanam, Kashi Sanskrit Series, Benaras, 1935.” viii
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800 Traditional Asanas // Nithayanada Yoga
Vrt “vārttikamof Vijnana Bhiksu, Text with English translation and critical notes by T.S. Rukmani, 4 vols., Munshiram Manoharlal, New Delhi, 1981.” VS “Vasistha-samhita (yoga-kanda) - Ed. Swami Digambaraji, Jha, Pitambar etc., Kaivalyadhama S.M.Y.M. Samit, Lonavla, (Pune), 1984.” YA(S) “yoga-asanas (Swami Sivananda) - Pub. The Divine Life Society, Sivananda Nagar - Tehri, Garhwal, India, 1979.” YAs “Yogasanam(sacitra) - ms. No. 63548/15294 deposited in the Rajasthan Pracyavidy Pratisthan, Bikaner. “ Yci(G) “Yoga-cintamani(Godavara Misra), ms. No. 220/1882-83; Bhandarkar Oriental Research Institute, Pune.” Yci(s) “Yoga-cintamani of Sivananda Sarasvati, ms. No. MaI/312, D-74, Tubingen Univ. Library.” YCU “Yoga-cudamanyupanisad - The yogopaniṣads with the Commentary of Shri-upaniṣad Brahmayogin - Ed. Shastri, A. Mahadeva, Adyar Library and Research Centre, Adyar, Madras, 1983.”
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YD “yoga-dīpikāof Visvambhara, ms, Acc, No. 653, Oriental Institute, Baroda.”
YKU “Yoga-kuṇḍalyupaniṣad - The yogopaniṣads with the Commentary of Shri-upaniṣad Brahmayogin - Ed. Shastri, A. Mahadeva, Adyar Library and Research Centre, Adyar, Madras, 1983.” YM “yoga mārttaṇḍa of gorakṣanātha - siddha-siddhanta-paddhati and other works of natha-yogis by Smt. Kalyani Mallik; Pub. Poona Oriental Book House, Poona, 1954.” YMP “yoga-mārga-pradīpa - Bhimavadhuta; Pub. Sathe, Bala Krishna Vishnu, 326, Shaniwar Peth, Pune, 1914.” YMS “yoga-asanamala sacitra(ms.) No. 5450 Pub by Rajasthan Oriental Research Institute, Jodhpur. “ YP “Yoga-pradipah by Mangala Vijayji, Pub. Hemchand Subchand Shah, Calcuttta, B.S. 1996.” YRah(N) “Yoga-rahasya of Srinatha-muni; Krishnamacarya Yoga Mandiram, 13, 4th Cross Street, Ram Krishna Nagar, Chennai, 998.” YRah(Y) yoga-rahasya of Yugaldass (ms.) YRn Yogarnava x
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YRP yoga-ratna-pradīpikā (ms.) by yogiśvara YRs Yoga-rasayana- by Swami Brahmananda YSC “yoga-siddhānta-candrikā of Narayana Tirtha, Ed. Karnataka, Vimala; Chowkhamba Sanskrit Series Office, Varanasi, 2000.” YSS(Pu) “yoga-sāra-saṇgraha by Purusottama Tirtha. Ms. Acc. No.5428/30009, Varanaseya Sanskrit Visvavidyalaya, Sarasvati Bhavan, Benaras.” YSu “yoga-sudhākara of Sadasivendra Sarasvati, Ed, Shastri, Dhundhiraja, Chowkhamba, Varanasi, 1930.” YT “yoga-tantram - ms. (āsana-nirūpaṇa) 79/K/1292, Pustak Prakash, Jodhpur.” YuB “yuktabhavadeva of bhavadevamiśra, Ed. Gharote, M.L. and Jha, Vijaykant, Pub. by The Lonavla Yoga Institute (India), Lonavla, 2002.” YY “Yoga-yajnavalkya - Tr. Mohan, A. G.,Ed. by John, J. Ely; Ganesh & Co., Madras.”
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Glossary A Agama
Sacred scriptures revealed by lord shiva
Arghya
A respectful offering to a god or venerable person
Atmalinga
Point of a needle
Spiritual alchemy product in the form of a linga, energized by swamiji and given for individual worship
Anila
Atmamurti
Ani
The god of wind; wind
Anjalika
A small mouse
Anjani
Name of mother of Hanuman
Ankusa
A hook or a god
Aptapramana
Experience of a truth by past enlightened masters
Aranyacataca
A while sparrow
Energized life-size photo of swamiji
Atmapramana
Individualâ&#x20AC;&#x2122;s experience of a sacred truth
Avsa
A horse
Avatar
The divine in human form, also called incarnation
Avaghata Striking
Atmalina
Absorbed in oneâ&#x20AC;&#x2122;s self
Arabha
The rising of the halfMoon
Bhudhara
Candramandala
Dharmasana
Bana
Bhujanga
Candrardha
Dhata
Bhaga
Bhuja
Cataka
Dhenuka
Embracing a child
Arrow
Sun; god of fortune
Bhagnapatra
B BakaCrane
A mountain
A serpent
An arm or hand
Broken vessel
C
Bhagashastra
Cakora
Sacred scripture revealed By lord shiva on science of cooking
Bhairava
A form of shiva
Bhalluka A bear
Bhara
A yoke carrying burdens
Bharath
The original name of india, before british invasion
Bheka
Taking hold of or seizing
Ardhodaya
Balalingana
A frog
Bherunda
A species of bird
Bhramara
A large black bee
A kind of wild bird said to Feed on moon beams
Cakra
A wheel
Cakravaka
The ruddy goose
Cakri
An orb of sun
The half-moon
Came of the bird which is supposed. To live only on rain drops
Carpati
Steadfast
Dhumaka
Having four legs
Chatra
An umbrella
Citraka A tiger
roof of a house
Cancala
Daksina
fickle,laksmi, the goddess Of wealth
Right
Canderi
A stick or staff
Danda
Dadura A frog
Deva
Deity xiii
Dhira
Catuspada
D
Moonlight
A female elephant
Dhruva
Cala
Candrakanta
An epithet of brahma
A thin cake flour, name of a siddha
an epithet of visnu
Moonlike
A seat of justice
Stable
Camel
Dhvaja
A flag or banner
Drdha Firm
Drsada
A smile-stone
G Gada
A club
Gaja
An elephant
Gandharva
A celestial musician xiv
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Garbha Embryo
Garuda
Name of the king of birds
Gavaksa
A round window
Gana
An iron club
Ghora
Terrific
Guru
Enlightened master, considered to be the divine in human form who takes birth only to liberate others
Granthihara A minister
Granthibhedana
Piercing of a knot
Graha
A planet
J Jaitya
Leading to victory
Milking of a cow
Gohi
Secret
Gomukha
Face of a cow
Gopya
Hidden
Grdhra Vulture
H Hala
A plough
Hamsa
Jama
Jati
Kambali
Jati
Kankana
Noble
Neck
Gunihasra
Possessing quality of delight
Indrani
The wife of indra
Isvari xv
K Kabandha
a headless trunk
Kadali
A plantain tree
Name of shiva
Ksatriya
Kastha
Ksema
Kaula
Kubja
Kesari
Kuhi
Khadga
Kukkutoddana
Khaga
Kulalacakara
Khanjana
Kumbhira
A frying pan. A skull
A piece of wood
A warrior
comfortable, beneficial
Pleasing. An epithet ofkarthikeya
Kanthava Kapala
Kalyana
Auspicious
A sword
A bird
A species of wagtail;going lamely
Kilakila
A cock
Flying cock
Koka
A wolf, cuckoo, a frog
Name of a great sage
Kokila
A cuckoo
Pigeon
Karasamputa
Komala
Pleasing agreeable
A cavity of the hand
Karmuka
A potterâ&#x20AC;&#x2122;s wheel
A shark, a crocodile
Kundali
A serpent, a coil
Sound expressing joy
Skull
Kaka
Having a dark blue body
A lion
Relating to the throat
Kapota
Kalanka
Hump-backed
A bracelet
Kadamba
A type of tree
A worshipper of sakti
Covered with blanket
Kapila
A crow
I
Karppara
A lotus
Kanta
An elephant
Griva
Kama
Kamala
A deer
Hasti
Conquering passion;an epithet of skanda or siva
A daughter or daugh ter-in-law
A swan
Harina
Kamandahana
Paramahamsa Nithyananda
The god of love
An ascetic
Godohika
Balancing Yoga Asanas
Kona angle
A bow
Kraunca
Kundalini
Latent spiritual en ergy in every being, is awakened by guru through shaktipath initiation
Kunjara
elephant
Kunjika A key
Kurakala A crane
A curlew, heron xvi
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Balancing Yoga Asanas
Paramahamsa Nithyananda
Kurakata
Makada
Masaka
Mosquito
N
Pangala
Pascat
Kurma
Makara
Mathana
Nabhi
Pankaja
Patanga
Kuttana
Mala
Matsya
Naivedhyam
Parampara
Prasarna
L
Malakara
Mayura
Parasu
Prenkha
Langala
Mallakambha
Parasva
Praudha
Parigha
Puevatana
A boat
An iron or wooden bar usedfor looking a gate
Nyubja
Parivrtti
R
P
Parosni
Padangustha
Parvata
Padma
Paryanka
Paduka
Pasa
A cock
A tortoise
Cutting, pounding
A plough
Laksya An aim
Lutana
Rolling, wallowing
Lola
Shaking, moving to and fro
Loha
A red goat, iron
Lohapatra Iron vessel
Monkey
Crocodile
Garland
Garland maker,gardener
Madhupa A bee
Pole yoga to build strength
A peacock
Food offered to the divine as part of worship
Naga
A lotus
Lineage, tradition
A hatchet
A bird; locust; a grass hopper
Stretching out
A swing
Mesa
A sheep
Nalika
A battle axe
Perfected
A buffalo, a stalk, a tube
Maduka A frog
Mangalabandha
An auspicious lock
Mina
A fish
Mrga
A deer, antelope
Nauka
Prone lying
Manibandha The wrist
Marajit
An epithet of siva
Marala A swan
The sun
Marjarottana An erect cat
Mrgacailika
Garment of a deer
Mrta
Dead body, corpse
Mudgara
A mallet, mace
Mustika Fist
Markata
Big toe
Lotus
A (wooden) sandal
Munda
The head A monkey
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A fish
Navel
Posterior
A cobra
Marici
M
Churning rod
Lame
Paksi
A bird
Pangu Lame
Turning back
A cockroach
A mountain
A couch, a bed
Anterior stretching
Ratna
Precious
Ratha
A chariot
Rksa
A bear
Rishi
A cord or noose
Enlightened sage in sanatana hindu dharma
Pasava
Rju
Relating to the animals
Patali-kamatha
An underground-Tortoise
A sage, an ascetic
Rudha
Traditional xviii
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Rudra
Name of siva
The enlightened state adn space of lord shiva
Sadashivoham
Sacred mantra invoking lord shiva; with this, individual declares the intention to be in oneness with lord shiva
A wagon
Sakshipramana
A sacred truth becoming individual experience after initiation
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Raised head
Tittiri A partridge
Udara
Tada
Tolangula
Usasinata
Tala
Tola
Udana
Tana
Trikona
Ugra
Trikuta
Unmukha
Trnajalauka
Upadhana
Tripatha
Upavesa
T
Sasa
Sosa
A rabbit
Sasanka
The moon
Sava
A corpse
Shaivite Shakti
Powers that manifest based on experience of oneness with sadashiva
Shashtanga yoga
Shastrapamana
A spear or javelin
Ucchirsaka
Oblique
A gangetic porpoise
A serpent
Sarikha Sanku
Tiryak
Sisumara
Locust
A conch-shell
Raised,high
Sarpa
Tthe original form of yoga revealed by lord shiva in agamas
Salabha
Sharp
Sista
One who worships lord shiva
Sakata
Ucca
Sarata
Saila
Sadashivatva
Tiksna
Sirsa
A Lizard
Hindu god shiva, mahadeva
U
Sarasa
S Sadashiva
Hold of a thief
Simha
A young elephant
The sacred truths given in the scriptures (vedas and agamas)
Silpa
A handcraft work
Lion
Head
Suryanamaskar
Sun salutation, includes a combination of 12 asanas executed in sequence
Syena
A hawk or falcon
Eminent or distinguished
Withering up
Sramahara
Removing fatigue
Sri chakra
Diagrammatic representation of entire cosmos, made of concentric triangles
Sringi
Having horns
Sthira Stable
Sula
Trident of siva
Suka
Parrot
Suryamandala Orb of the sun
Paramahamsa Nithyananda
Taskarabandha
Sarabha
A crane
A mountain
Balancing Yoga Asanas
A palm tree
A palm tree
Stretching Tandava dancing
Tantra
Sacred scriptures revealed by lord shiva to devi parvati
Tanukubja
Hump of the back
Tapas
Penance, causing, distress
Taraksu A hyena
Tarka
Abstract reasoning
Balancing on fingers
Balance
Triangle
Name of a mountain
A caterpillar
The three paths taken collectively
Tristambha
Abdomen
Indifference, passivity
Soaring up
Srong, powerful
Looking up, raising the face
A pillow
Sitting down
Urdhyakamala Rsing lotus
A tripod
Trivikrama
Urdhvadhanusya Raised bow
Visnu
Tura
Urdhvakukkuta Erect cock
A shuttle xx
Balancing Yoga Asanas
800 Traditional Asanas // Nithayanada Yoga
Balancing Yoga Asanas
Urdhvanamaskara
Salute inerect position
V
Vibhusana
Vyaghra
Ustra
Vaikarnika
Vidhuna
Vyakhyana
Urnanabhi
Vaisakhi
Vikata
Y
Viparitanrtya
Yaksa
A camel
A spider
Uruparva A knee
Utkatika
With raised pelvis
Utpada
With the feet up lifted
Utphala
A jump, rapid motion
Utpida
Pressing out
Uttana
Raised, upright
Utthita
Raised, extended
Uttistha
Elevated
Relating to ears
An attitude in shooting in which the archer stand with thefeet a span a part
Vaita
A cane
Valguli
Cockroach
Valmika
An anthill
Vanakhanda Forest
Vanara
Ornament
Unsteady
Frightful
Inverted dancing
Viparitakarana
Inverted position
Virabhadra
Distinguished hero
Visrama Repose
Paramahamsa Nithyananda
A tiger
Adiscourse
Name of a class of demi-gods
Yastika
A staff or a stick
Yogapatta
A cloth thrown over theback and knees of an asceticduring meditation
Vrka
A wolf; hyena; jackal; crow; an owl
A monkey
Vartula
Vrksa
A tree
A circular
Vatayana
Vrnta
The stand of a water-jar
A window
Vetala
Vrsabha A bull
A goblin
Vetra
Vrsapati
A epithet of siva
A cane or stick
Vrscika â&#x20AC;&#x201C;
Ascorpion xxi
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