NUMBER TEN, 2020
In this issue 3
At the Threshold of an Open Door
6
The Devil Made Me Do It?
charles r. swindoll
insight for living ministries
8 Gospel
steve johnson
11 A Balanced View of Shame
insight for living ministries
Bumper Sticker Theology 12 The Devil Made Me Do It!
steve johnson
Beyond the Broadcast 14 Creating a Legacy of Remembrance
Puzzle 15 Misunderstood Statements of Jesus Contest entries are limited to one per household, per puzzle. Open only to legal residents of Canada who are of legal age of majority in the jurisdiction in which they reside, and at least 18 years of age at the time of entry. Not open to Quebec residents. Not open to Insight for Living Canada staff or their immediate family. Mathematical skill testing question to be answered correctly to win. No purchase necessary. Puzzle solutions will be posted at insightforliving.ca/puzzle at a later date. Insights is published by Insight for Living Canada, the Bibleteaching ministry of Charles (Chuck) R. Swindoll. Chuck is the senior pastor-teacher of Stonebriar Community Church in Texas. His international radio program Insight for Living has aired for more than 40 years. We hope this publication will instruct, inspire, and encourage you in your walk with Christ. Copyright Š 2020 Insight for Living Canada. All rights reserved. No portion of this monthly publication may be reproduced in any form without prior written permission from the publisher. Unless otherwise noted, all Scripture passages are taken from the NLT. Unless otherwise noted, photography and illustration by Tim Schellenberg. IFLC is an autonomous ministry and certified member of the Canadian Council of Christian Charities. Printed in Canada.
AT THE THRESHOLD OF AN OPEN DOOR by charles r. swindoll
Cover & Article Photo: Makoto Tsuka on unsplash.com
hen I was growing up, I never knew welcome them to the neighbourhood or cursing, drinking, divorce, or what to take the opportunity to invite them to people commonly call “the wild life.” And church? It takes courage to step out from the believe it or not, at the time I didn’t know the rest of the world was any different. safety of the hothouse of Christianity and Today many feel that growing up in such a walk through the open door of evangelism. protected environment, free from the dan- It is risky. It isn’t easy. But guess what? It’s gers of the world, has nothing but advan- never been easy. In fact, at times it has been tages...but there’s also a downside. That downright deadly. Let’s travel back many centuries to a type of isolation can lull us to sleep and rob faithful but timid church in Philadelphia, us of our passion for the Gospel. a city in Asia Minor (modern-day Turkey). How so? Until you step out the door of your com- While the church endured persecution as fortable Christian surroundings into the they eagerly awaited the Lord’s return from raw depravity of the world, you can’t fully heaven, they struggled to preach the Gosunderstand man’s desperate need for the pel in their own neighbourhood. Because life-changing Gospel. I know the tempta- Philadelphia was situated on a welltion to stay inside our Christian cloisters travelled road, that thoroughfare brought a steady stream of people is great. That’s why some from across the empire to of us need to be shocked You may only be their doorsteps. What an out of our “Christian club” one person, but open door for evangelism! mentalities. It took a stint you can still make T h a t ’ s w hy C h r i s t in the Marine Corps for me a difference. reminded them, “Behold, to become fully aware of I have put before you an the depths of sinful depravity... and to catch a passion for the Gospel’s open door which no one can shut” (Revelation 3:8). Perhaps that congregation— transforming power. Before putting my sea bag down on the numbed by persecution and intensely floor of that Quonset hut in Okinawa, I dis- focused on their own faithfulness to tinctly remember thinking: Before I even put Christ—had lost sight of the open door of these clothes in this little foot locker, I’ve got to opportunity before them. Maybe the everdecide whether or not I’m going to walk with changing world of unbelievers that passed Christ. Was I going to be His witness here, by their windows paralyzed them with fear at the “remotest part of the earth” (Acts 1:8), or indecision. Or perhaps they decided to just delay evangelism until the smoke or keep my mouth shut and just blend in? cleared and a more ideal opportunity An Open Door for Evangelism Silence always seems like the easiest presented itself. Overwhelming obstacles can make cowway, doesn’t it? Have you ever squirmed in your seat on an airplane, wondering if you ards of us all. We can hardly fault the faithshould bring up spiritual things with the ful Philadelphians for being frozen by feelpassenger beside you? Do you know the ings of inadequacy. Even today, fulfilling feeling of standing on a new neighbour’s Christ’s mandate for evangelism can seem doorstep—palms sweating, heart pound- daunting. A few snide comments from criting—struggling with whether simply to ics, an insulting remark from an atheist, or
Article Photo: Nathan Anderson on unsplash.com
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bad press from a journalist can deflate our passion for evangelism. We can easily lose heart by focusing so much on the staggering task before us that we decide to sit still and keep quiet rather than “rock the boat.” The result? We miss the opportunity to reach out to those precious few within our personal reach... those lost souls passing by the thresholds of our own open doors. Stepping across the Threshold Like the Philadelphians centuries ago, each of us today stands at the threshold of “an open door which no one can shut.” Lost souls are standing nearby, literally within our reach. But if we wait for just the right moment or hold out for fresh motivation, we’ll stand in the doorway waving lost souls goodbye rather than welcoming them into the kingdom. Timidity... fear... indecision—like a trio of thieves, these responses will rob you of your passion for the Gospel, leaving you numb to the needs of the world. Resist them. Ignore the overwhelming odds. Forget about the “what-ifs” of rejection and derision. Instead, think about what might happen if you don’t share the Gospel. Even though you can’t do everything, you can do something. You may only be one person, but you can still make a difference. So,
please, make a difference! God has opened a door for you. It’s open right now. Find it. Walk through it. Don’t hesitate. I often return to that critical moment so many years ago in Okinawa. It challenged my views about people, about evangelism, and about my need to step through the doors of opportunity God placed before me. Because I decided to take that step into the fallen world as Christ’s ambassador, I had the privilege of leading seven, perhaps eight of the Marines in our hut to Christ. That may not sound like a “great awakening” to you, but believe me—seven or eight souls out of 48 Marines was a revival! Though I’ve always been grateful for the moral foundation I had as a child, only when I took that first, risky step into the world of sinners did my passion for the Gospel and heart for evangelism spark into a fire that has been burning ever since. Will you make that same decision today? Will you boldly step across the threshold of that open door? I urge you, walk through it. Don’t hesitate. Make a difference! Taken from Charles R. Swindoll, “At the Threshold of an Open Door,” Insights (August 2006): 1-2. Copyright © 2006 by Charles R. Swindoll, Inc. All rights reserved worldwide.
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THE DEVIL MADE ME DO IT? by insight for living ministries
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ore than 30 years ago Flip Wilson kept America in stitches with his television characters “Reverend Leroy,” the friendly, pompous pastor of the “Church of What’s Happening Now,” and “Geraldine Jones,” the sassy woman in a miniskirt. Whenever Geraldine would impulsively buy a dress—or do anything she shouldn’t—she excused her urge by uttering the line she made famous, “The Devil made me do it!” America laughed at Geraldine for her obviously lame excuse. In fact, to say, “The Devil made me do it,” became the rage all over the country. Of course, we all know that the Devil wants us to sin, but everybody knew the truth. Today we see a widespread theology that seems to be a strange mix between Reverend Leroy and Geraldine. We find ministries with leaders who point to the Devil and his imps for the sins that plague us. For example, one very radical ministry told a Christian woman who visited them that her
problems came from a “legion” of demons within her, and in order to get rid of them, she needed to vomit them out right there in church! Others are told they have a “spirit of divorce,” a “spirit of lust,” “neglect,” or “procrastination.” These spirits are blamed for people’s sins, and the solution to these sins then becomes casting out the spirit causing them. Geraldine would be proud. Frequently the Bible uses the word “spirit” to refer to a demon, often attaching a descriptive word or phrase such as “unclean spirit” (Mark 1:23), “evil spirit” (Acts 19:12–13), “spirit of infirmity” (Luke 13:11 KJV), and “deaf and mute spirit” (Mark 9:25 NIV). Words such as “unclean” and “evil” describe the nature of the spirit itself. But phrases like “spirit of infirmity” and “deaf and mute spirit” describe the particular affliction the spirits cause. Unfortunately, many people launch from these verses into theological error when they confuse affliction with transgression, naming a demon after their sin.
The Bible never describes the work of “spirit of (insert your sin here).” In other demons in the lives of believers directly in words, when we recognize our sin and terms of immorality. In other words, to say receive God’s provision through the fina believer has a “spirit of lust”—as if his real ished work of Christ on the cross, we have problem is a demon—assumes something the forgiveness we craved when we used to the Bible never teaches. The demonic realm blame-shift to somebody else. So, how should we respond to temptacan influence a believer’s morality. However, God’s Word describes demonic influence in tion? We must know and hold fast to the a believer’s life not as “possession”—or even Word of God. When Satan tempted Jesus in the wilderness, the Devil again tried “oppression”—but primarily as temptation. In the Garden of Eden, God confronted the to muddle God’s Word, as he did with the first man and woman after they sinned, and woman in the garden. But Jesus not only their reaction set the course for an entire race knew the Scripture, He clung to it—and sent the Devil packing (Matthew 4:1–11). of blame-shifters. The man said, “The woman whom You gave James 4:7 teaches us to employ the same to be with me, she gave me from the tree, strategy, “Submit therefore to God. Resist and I ate.” Then the LORD God said to the the devil and he will flee from you.” Mark it down as a fact: We will always woman, “What is this you have done?” And the woman said, “The serpent deceived me, struggle with temptation in this life. But God has not left us alone in the and I ate.” (Genesis 3:12–13 We cannot cast out struggle. He has provided NASB, emphasis added) Adam blamed his wife (and temptation. But we all we need to defeat sin and Satan (Ephesians 6:10–18; 1 God), but then confessed, can resist. John 4:4). Jesus taught us to “I ate.” The woman blamed the serpent, but then confessed, “I ate.” It’s pray, “Lead us not into temptation” (Matthew always easier to point the finger at someone 6:13 NIV), and He told the disciples, “Keep or something else when we sin. We even add watching and praying that you may not enter influences like genetics and environment into temptation” (Matthew 26:41 NASB). He (“Genetics made me do it!”) to our arsenal of has delivered us from sin’s power through His excuses. And while these may play a part in death and resurrection (Romans 6:1–14); He influencing us—along with demons—the has provided the Holy Spirit to help us grow final decision to sin lies squarely on our as we submit to the Word of God (Galatians shoulders. In spite of the Devil’s initiative, 5:16); He has promised to limit our temptation God held Adam and Eve responsible for their to that which we can resist, and He always own sins. The Devil enticed them, without a provides a way of escape (1 Corinthians 10:13). We cannot cast out temptation. But we can doubt, but he did not make them do it. God’s solution to their sin did not come by resist. We have a great opportunity to glorify blaming Satan. Instead God elicited a confes- Christ by responding with faithfulness in the sion from the sinners, “I ate,” and provided face of evil enticements. a sacrificial death on their behalf, removing their shame (3:21). Taken from Wayne Stiles, “The Devil Made Me Do Nothing has changed. God’s plan for It?” Insights (July 2005): 1–2. Copyright © 2005 by removing our guilt involves removing the Insight for Living. All rights reserved worldwide. sin that caused it—not removing some
GOSPEL by steve johnson
Article Photo: Alabaster Co on unsplash.com
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he writers of the Gospels (Matthew, Mark, Luke, and John) believed the Good News of Jesus represented a unique and unprecedented event. This uniqueness led them to create the literary form called “gospel,” the term their writings also later came to be called. There is nothing like gospel outside the New Testament. Although it is similar to narrative, gospel has some different characteristics. Characteristics of gospel The writers’ purpose was not to give a complete biography of Jesus, but to explain and praise the person and work of Jesus by focusing on His actions, words, and the responses of others. The writers also wanted to explain the nature of the kingdom He brought. The writers selected stories that portrayed Jesus the best for their audience, and wrote in a way their readers would understand. While they were selective in what they revealed, what is written is everything they thought important for their readers to know, according to their individual purpose in writing (John 21:25). Gospel is structured differently than regular narrative, which has an overarching plot and the same cast of characters. The Gospels are collections of stories. Many of the characters appear only once
before dropping out of the story. They also contain other literary forms, such as brief narrative, dialogue, and parable. The Gospels are interpreted history with a specific, divine purpose and record what actually happened. They are not primarily intended to teach moral lessons or doctrine, although they may illustrate doctrine taught propositionally elsewhere. The Gospels teach either explicitly by clearly stating something or implicitly by clearly implying something without actually saying it. Interpreting gospel Read as actual history. Because the Gospels are historical stories they must be interpreted by the usual principles of grammatical-historical interpretation and read in light of the whole biblical story of the redemption of humanity. Look for the author’s emphasis and audience. Interpret it in context. The overall purpose of the book and the immediate context of a specific passage are clues to a story’s meaning. For example, with the feeding of the 5,000 in John 6:1–15, it’s important to remember what John says is the purpose of his entire gospel. “But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in
Pay attention to what’s said in direct him you will have life by the power of his name” (John 20:31). The setting, key char- discourse. One way narrators reveal why acters, and authorial comments inserted they’re telling a story is through the words characters say to each other. In in the narrative are also clues. Observe the structure, flow, and repeated the story of Jesus stilling the storm the major themes and motifs. The Gospels are disciples say to one another, “Who is this structured according to the writer’s pur- man? ... Even the wind and waves obey pose and repeated themes. Stories are him” (Mark 4:41). Mark was trying to selected for their meaning, sometimes communicate that Jesus is the master of nature and co-equal with juxtaposed for contrast The writers selected God the Father. and comparison. For Remember, Jesus is the example, John structures stories that portrayed ultimate character and his gospel around the Jesus the best for their the supreme Hero of the conflict between belief audience, and wrote Gospels. Since the Bible and unbelief. He presents in a way their readers is the story of the rescue a series of responses by and redemption of fallen people who come in conwould understand. mankind through the tact with Jesus and these responses show either belief or unbelief. coming of his Messiah, when you read All this is built around John’s purpose the Gospels ask, how does this story teach stated in John 20:31. John also uses a pat- about Jesus and His redemptive work? tern 10 times where Jesus makes a statement, a bystander expresses a misun- Steve Johnson is the executive director at Insight for derstanding of the statement, then Jesus Living Canada. proceeds to explain His original statement (see John 2:17–22; 3:3–8; 4:10–15; 4:31–38; 6:47–58; 7:33–36; 8:21–30; 31–47; 56–58; 11:11–21).
Insight for Living’s Bible-teacher Chuck Swindoll has spent more than 50 years emphasizing God’s grace alongside a commitment to practical application. Learn more about our pastor at insightforliving.ca/chuck-swindoll
A BALANCED VIEW OF SHAME by insight for living ministries
Article Photo: Andrew Neel on unsplash.com
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ou should be ashamed of yourself!” our weakness in the face of temptations, No doubt many of us as kids we need to rely on Someone greater than heard remarks like that from our mom ourselves to live well. Too often we experience shame over or dad. Maybe we had lied, played with matches, or been stopped for speeding in the wrong issues or in too great a degree. our mom’s car. Whatever the infraction, Paul, in Romans 1:16, drew an important we all implicitly knew (and rightly so) boundary around shame. He marked off that we should feel bad about the wrongs the things of Christ, leaving shame to the realm of the sinful and disobedient. So it we committed. But too often our understanding of made perfect sense for Paul to say that he shame dwells at the extremes. Some are was “not ashamed of the gospel” (NASB). He had no reason to be captivated by absolution Too often we ashamed of it! and excuses, finding reaAs we walk humbly sons not to be ashamed of experience shame over with Christ and grow in the sinful behaviour they the wrong issues or in Him, we will become more are responsible for. On the too great a degree. aware of our imperfecother side are those who seek to dominate others through shame, tions and more appreciative of His grace. using it as part of a harsh and controlling Therefore, we should humble ourselves punishment that lacks anything resem- before God that we might be cleansed of bling the grace and mercy God exhibits our sin and shame, allowing ourselves toward us. Neither of these extremes is to walk boldly into the world as God’s appropriate; both avoid significant truths representatives on earth, speaking truth, about God and humanity that Paul made encouraging love, and showing kindness to those we encounter, just as Paul did. clear in later chapters of Romans. Novelist and essayist George MacDonald wrote: “To be humbly ashamed is to be Taken from John Adair, “A Balanced View of plunged in the cleansing bath of truth.”1 Shame,” Lesson Three, in Insights on Romans: Appropriate shame neither cripples The Christian’s Constitution Learn Online. Copythrough domination nor remains alto- right © 2010 Charles R. Swindoll, Inc. All rights gether absent. Shame should bring us to reserved worldwide. humility, not to humiliation. In its proper 1. George MacDonald, George MacDonald: An function, it serves to remind us that we Anthology, ed. C. S. Lewis (San Francisco: Harperare not self-sufficient, that because of Collins, 2001), 119.
Bumper Sticker
Theology
by steve johnson
The Devil Made Me Do It! Eve first uttered the phrase “The Devil snare and its bait were set. At this point, desires within Eve arose. made me do it!” in the Garden of Eden (Genesis 3:13) and people have been using “She saw that the tree was beautiful and its fruit looked delicious, and she wanted it ever since. When we look at the first sin, we see the wisdom it would give her,” (3:6). This how the Devil worked in the same way he was “a craving for physical pleasure, a craving for everything we see, and pride in our works today. First, he twisted what God said. “One day achievements and possessions” (1 John he asked the woman, ‘Did God really say 2:16). Eve was tempted to take the fruit and you must not eat the fruit from any of the she gave in to it. The Devil was blame-worthy for his deceptrees in the garden?’” (3:1). God never said they could not eat from any of the trees in tion. But he did not make her take the fruit. the garden but this question cast doubt in Adam and Eve gave in to their own desires and made a deliberate choice for which they Eve’s mind. Then he outright lied to her. “’You won’t and they alone were responsible. In Matthew 4, he tried this same tactic die!’ the serpent replied to the woman. ‘God knows that your eyes will be opened as with Jesus. The Devil tempted Jesus with soon as you eat it, and you will be like God, physical pleasure (bread for His hunger), knowing both good and evil’” (3:4–5). The all the kingdoms of the world and their
glory, and achievements and possessions. thing we see: the endless accumulation of It would have been an ostentatious display “stuff” with which we fill our homes, and of power that was not in God’s will or His the insatiable desire for more, better, and plan for mankind’s redemption. But Jesus, newer possessions, which ensnares us and though He “faced all of the same testings hardens our hearts to the things of God. He tempts us with pride in our achievewe do” (Hebrews 4:15), resisted the Devil and used God’s Word to ensure victory over ments and possessions such as the desire to be like God with power and control over His tempter. The same is still true today. The Devil our life, rather than submitting to and deceives and lies to create doubts, which serving God. The Devil and his demons cannot make lead to questioning God and His Word. Satan entices us on the basis of those same us do anything involuntarily. So, rather desires—“a craving for physical pleasure, a than blame anyone or anything, we need to craving for everything we see, and pride in look at ourselves. As noted above, “Temptation comes from our achievements and possessions.” It is as James writes, “Temptation comes from our our own desires, which entice us and drag own desires, which entice us and drag us us away” (James 1:14). Why do we sin? We away. These desires give The Devil was blame- sin because we are sinbirth to sinful actions. And when sin is allowed worthy for his deception. ners. We are plagued by to grow, it gives birth to But he did not make her and infected with sin (Romans 3:10–23). death” (James 1:14–15). take the fruit. While Satan’s inf luChristians have always been, and will always be, lured by the same ence is real, the primary problem is us, as temptations Eve and Jesus experienced. evidenced in Galatians 5:19–21. Notice, it’s Satan doesn’t change his methods—they’re the “desires of your sinful nature,” not the successful! He tempts us with the craving works of the Devil, listed in this passage. As Christians, we have the indwelling for physical pleasure, like sexual gratification, gluttony, excessive alcohol consump- Holy Spirit to help us overcome sin, “the tion, and drugs, both legal and illegal, as Spirit who lives in you is greater than the well as the “desires of your sinful nature” spirit who lives in the world” (1 John 4:4). We have everything we need for life and about which Paul warned the Galatians. When you follow the desires of your godliness (2 Peter 1:3). If we sin, we have sinful nature, the results are very clear: no excuse. We cannot blame the Devil sexual immorality, impurity, lustful or anyone else. We cannot blame our pleasures, idolatry, sorcery, hostility, circumstances. We alone are responsible. quarreling, jealousy, outbursts of anger, And, until we recognize the problem selfish ambition, dissension, division, resides within us we will never arrive at envy, drunkenness, wild parties, and the solution. other sins like these. Let me tell you again, as I have before, that anyone Steve Johnson is the executive director at Insight for living that sort of life will not inherit the Living Canada. Kingdom of God. (Galatians 5:19–21) We’re tempted with a craving for every-
Creating a Legacy of Remembrance
“Legacy isn’t about us. It’s about God working through us for His glory, not ours.” — CHUCK SWINDOLL
We all leave a legacy. It may be a good one, it may be a poor one, but without a doubt, we leave a legacy. Our legacy may not have the breadth of a Mother Teresa, but to those whom our lives may touch our legacy will be just as monumental. The legacy we leave will be inescapably vital to the next generations. Legacies don’t just happen. They don’t fall out of heaven, materialize in the middle of our living rooms, or appear on our doorsteps accompanied by a knock and a note. Legacies are created. They require thought, preparation, and action. What we do today becomes our legacy tomorrow—either positive or negative. 1. God wants us to remember Having travelled with the Israelites in Sinai for years, Moses told them to remember four things, each of which remains pertinent for us today. First, they were to remember the way of God (Deuteronomy 8:2). Moses also told the Israelites not to forget the Word of God: “Beware that you do not forget the LORD your God by not keeping His command-
ments and His ordinances and His statutes which I am commanding you today” (8:11 NASB). The third thing Moses told the people to remember was the wealth of God (8:18). Finally, the Israelites were to remember the wrath of God (9:7). 2. God wants us to turn the past toward the future Creating a legacy is not about us; it’s about God working through us in amazing, unexpected ways, and passing His story on to others who will experience the same presence and provision of God in their own lives. Creating a legacy is the old, old story of God, retold and relived by each new generation of men and women. 3. God wants us to leave a lasting legacy Times of transition always bring challenges, and for the Israelites the biggest challenge they faced as they began their conquest was the Jordan River. However, what appeared to be an obstacle to them was an opportunity for God to demonstrate His presence. The new generation of Israelites that had heard the story of the Red Sea were given a reminder of God’s miraculous power.
“Creating a Legacy of Remembrance” is from Chuck Swindoll’s series Creating a Legacy. You can stream this message online anytime at insightforliving.ca/audiolibrary.
Puzzle — Fill in the blank
Misunderstood Statements of Jesus Difficulty ● ○ ○ ○ Ten times in John’s gospel Jesus makes a statement, a bystander expresses a misunderstanding of the statement, and then Jesus explains His statement. Fill in the blanks with these key statements or phrases. The solutions are direct quotes from the NIV Bible translation. 1. __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ 2:17–22 2. __ __ __ __ __ __ __ __ __ 3:3–8 3. __ __ __ __ __ __ __ __ __ __ __ 4:10–15 4. __ __ __ __ __ __ __ __ __ 4:31–38 5. __ __ __ __ __ __ __ __ __ __ __ 6:47–58 6. __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ 7:33–36 7. __ __ __ __ __ 8:21–30 8. __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ 8:31–47 9. __ __ __ __ __ __ __ __ __ __ __ __ __ 8:56–58 10. __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ 10:11–18
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First and last name
Email address
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INSIGHT FOR LIVING CANADA PUZZLE CONTEST RULES
Insights magazine subscribers are invited to submit their completed puzzles by mail, email, or fax for a chance to win a Swindoll Study Bible. Each month from January 15, 2020 to October 31, 2020 there will be a new puzzle challenge with another opportunity to gain a contest entry. Completed puzzles received before November 13, 2020 will be entered into a draw. One grand prize winner will be selected by random draw and notified by email or phone. Further details can be found on page 2 of this issue. Mail: 1-30445 Progressive Way Abbotsford BC V2T 6W3 // Email: info@insightforliving.ca // Fax: 1.604.870.8743
GIF T GUIDE 2020 FALL SALE
2021 Insight for Living Canada Wall Calendar By providing you with some of Chuck Swindoll’s best quotes set against beautiful backdrops, we hope this calendar ministers to you throughout the year. Available for a limited time! Order using the enclosed form or online at insightforliving.ca/sale.
