We need more partnerships that promote diaspora engagements –

Prof. Esi Sutherland-Addy

She explained that more deliberate and consistent policies and actions have to be taken to ensure a smoother ability for returnees to integrate and commended the government for conferring citizenship on African Americans, including the recent conferment of citizenship on Viola Fletcher and Hughes Van Ellis, two of the oldest survivors of the Tulsa race riots. Comments from the audience were supportive of the initiative.

Nana Akosua Serwah Oyo, Director of Admissions at the Academic City noted that in her 20-year of stay in Ghana, this was the rst time she had ever witness an open dialogue event about a conversation that delved into the deep issues around ‘the return’. She agreed with the need for a general reeducation and re-awakening, noting that Ghanaians and other Africans sometimes used derogatory nicknames for African the African-American and Afro-Caribbean Community

Americans, mocking their slavery in the plantations. An eminent Ghanaian, Charles Zwennes who is of Afro - Caribbean and Ghanaian in his commentary also reiterated his admiration for the event. He expressed a view in support of a truth and reconciliation process to assuage and settle the feeling of abandonment felt by the forced diaspora. He argued fervently that the view and context of forts and castles be reconsidered and that these structures be called for what they were - warehouses for slavery. BUGUMS are the reside chat event at the Institute of International A airs, Ghana. It is a platform that provides key players in Ghana’s International A airs landscape opportunities to share recollections and lessons from their career and experience. This particular BUGUM was to commemorate Black History Month.

Professor Sutherland-Addy in her presentation noted that though Ghana had done well to champion integration and the ‘return’ of the diaspora, more had to be done for Africa’s forced diaspora to come back to the country. Predicating her presentation on her personal experience, she noted that the draw of Ghana for African-Americans and Afro-Caribbean was strong in the pre-war and colonial era. She noted that her father, Bill Sutherland, moved to the then Gold Coast with fellow African Americans like the Dr. Lee, as part of a desire to re-integrate and to promote Pan-Africanism, which led to being part of the e ort in convincing Martin Luther King to attend Ghana’s independence celebrations.

She further indicated that, Ghana had done well with initiatives like PANAFEST and the YEAR of RETURN, but more had to be done to achieve a deeper level of engagement with the forced African Diaspora. In response to a question from Dr. Opoku-Agyemang, she agreed with the latter’s assertion concerning the weakness of the current educational syllabus in teaching Ghanaian students about slavery.

Professor Sutherland-Addy was gravely worried that if the battles on stories around the tragedy of slavery are not won, the narrative on slavery will be morphed into a warped recollection and will lead to a severance of ties with the Afro -American and Caribbean communities. She drew parallels with the Holocaust, which had revisionists trying to warp the story of that tragedy, but because of the concerted e ort of the Jewish community, this was being mitigated and pushed back. She urged a similar e ort as regards to the question of the transatlantic slave trade. Both Professor Sutherland-Addy and Dr. Opoku-Agyemang agreed that this has led to the pernicious rise of the sentiment amongst African Americans that somehow slavery was positive or that Africans back home actively and joyously participated in the trade.