Preventing Torture within the Fight against Terrorism 2

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NEWSLETTER Volume 1, Issue 2

Preventing Torture Framing the Issue

July 2007

within the fight against terrorism Inside this issue: Fighting Torture with

Fighting Torture with Faith

Faith

An interview with Reverend Richard Killmer, Executive Director National Religious Campaign Against Torture (US)

France: More Safeguards

The National Religious Campaign Against Torture (NRCAT) is a membership organisation of religious organisations working together to end U.S.sponsored actions that violate international and national law prohibiting torture. Although opposed to torture and cruel and inhuman practices by anyone, for any purpose, NRCAT believes that the U.S. religious community has a special moral and theological responsibility to lead the effort for an end to all torture utilised and condoned by the United States government today in connection to the “war on terrorism”. IRCT: Rev. Killmer, tell us a little about how the NRCAT came into existence. Was there a specific “breaking point” that persuaded you that you had to do something? The United States historically has been a leader in outlawing torture and cruel and inhuman practices. The ever-increasing evidence, however, makes it all too clear that the grim abuses in Abu Ghraib, Guantanamo Bay, and secret prisons around the world, and the use of extraordinary rendition of individuals for interrogation to countries that practice torture, are not isolated incidents, but rather

constitute a widespread pattern. Dr. George Hunsinger, a professor at Princeton Theological Seminary, led a religious conference on U.S.sponsored torture on January 13-15, 2006 in Princeton, New Jersey. During that conference, attended by approximately 150 persons, including leaders of a variety of faiths, NRCAT was launched. The Churches’ Center for Theology and Public Policy (CCTPP), a national ecumenical research centre located in Washington, D.C., and the Peace Action Education Fund of Princeton, NJ, helped plan the conference and create NRCAT, and served as its fiscal agent until June 18, 2007. NRCAT is a growing membership organisation, currently consisting of over 125 national, regional, and local religious organisations, with adjunct (non-voting) membership available for secular human rights organisations. The goals of NRCAT are: 1) Bring about changes in U.S. policy to prohibit – without exception – all U.S.sponsored torture and cruel, inhuman and degrading treatment of detainees. 2) Expand the moral consensus among the American people that torture is never acceptable. 3) Encourage and enable national denomina-

tions, faith groups, national and regional religious organisations, congregations, and individual people of faith to engage actively in efforts to end U.S.sponsored torture including educating the public about torture and detainee treatment and urging the public to end U.S.-sponsored torture. NRCAT is comprised of organisations representing Christians, Jews, Muslims, Sikhs, etc. How were you able to get such a diverse membership from varying faith traditions to sign onto your campaign? We have strong interfaith participation because various religious organisations care deeply about the issue. There really are not any organisations that we could not get on board. The reason that some religious organisations are not yet on board is because we ran out of time to approach them. As we move forward, we expect an even larger diversity of religious organisations. In your opinion, what effects has the so-called “war on terrorism” had on the American public’s perception of torture? The effects of the “war on terrorism” have been significant. There are too many Americans who believe that torture may be an effective

Needed against Return to Torture

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Update: Acquittal for Mauritanian “Islamists”

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Recommended Reading

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and necessary tool in diminishing the danger of terrorism. What has been the reaction to the NRCAT campaign “Torture is a moral issue”? NRCAT’s Statement of Conscience “Torture is a Moral Issue” has been a very helpful vehicle for U.S. people of faith to express their commitment to end U.S.sponsored torture. There are more than 17,500 endorsers, including 24 heads of denominations and faith groups. It began with the text of a New York Times ad in June 2006 that was signed by 28 people, including Elie Weisel and former President Jimmy Carter. Constitutionally the U.S. is a secular nation, and some argue that matters of faith should remain outside of the realm of politics. In your opinion, what role does or should the question of faith play in a politically charged debate such as that on torture and terrorism? The first amendment of the Constitution of the U.S. does prohibit religious organisations from controlling the


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