Complete easy dictionary of the quran

In the name of Allah, the Most Beneficent, the Most Merciful

The Easy Dictionary of the Qur'an (Compiled in the order of recitation)

Compiled By

Shaikh AbdulKarim Parekh Translated By

(Late) AbdurRasheed Kamptee Dr. Abdulazeez Abdulraheem Shaikh AbdulGhafoor Parekh

Number of Publications in Urdu First Edition Second Edition Third Edition Fourth Edition Fifth Edition Sixth Edition Seventh Edition Eighth Edition Ninth Edition Tenth Edition

Mar. 1952 Jul. 1954 Jul. 1960 Sep. 1962 Nov. 1963 Aug. 1965 Dec. 1968 Sep. 1969 Jun. 1973 1977

1000 1000 1000 1000 1000 1000 1500 3000 1000 5000

(The Urdu version of this dictionary has been printed more than 40 times in India and Pakistan. Translations of this dictionary are also available in Turkish, Hindi, and Bengali.) Third Revised English Edition: March 2000 Available at the following addresses in India: Maulana AbdulKarim Parekh Lakad Gunj, Nagpur 8, India. Maktaba Nadwatul-Ulama Nadva, Lucknow, U.P., India.

3

In the name of Allah, the Most Beneficent, the Most Merciful

Table of Contents List of Surahs and corresponding Parahs ...................................................iv List of Parahs & some interesting statistics ...............................................vi Foreword by Shaikh Abul-Hasan Ali Nadwi .......................................... viii Preface by the Translators...........................................................................x About the Author ......................................................................................xii Preface by the Author ..............................................................................xiv Unique Features of This Book ..................................................................xx Suggestions for Using This Book Effectively..........................................xxi List of Abbreviations and Symbols.........................................................xxii Part I : Do I Know What I Read Daily?..................................................1 Part II: A Brief Journey Through Arabic Grammar ..........................13 Part III: The Lughatul-Qur'an .............................................................41 Where Do I Go From Here?....................................................................244

Lughatul-Qur'an

iv

Foreword

List of Surahs and corresponding Parahs Name of the Surah 1. The Opening 2. The Cow The Family of 3. Imran 4. The Women 5. The Table Spread 6. The Cattle 7. The Heights 8. The Spoils of War 9. Repentance 10. Jonah 11. Prophet Hud 12. Joseph 13. Thunder 14. Prophet Abraham 15. The Rocky Tract 16. The Bee The Children of 17. Israel 18. The Cave 19. Mary 20. Taa-Haa 21. Prophets 22. The Pilgrimage 23. The Believers 24. The Light 25. The Criterion 26. The Poets 27. The Ants 28. The Narration 29. The Spider 30. The Romans

¨Ăˆ° Ç ¨ ¸ ¢ÂŠèóŒ ¨Ă‚ÂŠĂŹÂŚ óŒ ĂˆĂ€ÂŚĂ‚ø Ă&#x; ž¥  Â– ĂˆĂź óŒ ¨ž Â&#x;¢ÂŠmÂŚ ¿¢ à Ý¢ÂŠÂ’óŒ Œ Ă‚ Ă&#x;¢ÂŠÂ’óŒ ž¢ÂŠè Ý¢ÂŠÂ’óŒ ¨ ÂĽ ÂŤ Æ Ăť ÂŽ Ăż ĂŚ Ç ž Ă&#x;Ă‚ óŒ Ăś ÿŒ Ă‚ ÂĽÂŚ Ă‚ ´¸ Â’óŒ ò ¸ß óŒ ò Â&#x;ÂŚ Ă‚ nj Ăź ÂĽ ĂŚ ðŠ Â’óŒ Ăś Ă‚á Þ×  Â– ÂŚ Ý¢ÂŠÂ’óŒ ²¸ Â’óŒ ĂˆĂ€ ßá š øÂ’óŒ ° Ăź óŒ Ă€¢ÂŠĂŤ Ă‚èÂŒ Â’óŒ  ¥ Ă‚Ă ĂŒ

óŒ ò øß óŒ ĂŽ Ă?ϊ Â’óŒ Š ŒðŠ ßà Â’óŒ ÂżĂŒĂ‚Ă‚ óŒ

Page No.

Parah No.

43

1

44

1-2-3

91

3-4

106

4-5-6

Name of the Surah 31. Luqman (The wise) 32. The Prostration 33. The Confederates 34. Saba

117

6-7

The Originator of 35. Creation

125

7-8

36. The Yaa-Seen

134

8-9

Those arranged in 37. Ranks

143

9-10

38. The Saad

147

10-11

39. The Groups

154

11

40. The Believer

156

11-12

The Ha-Meem 41. Sajdah

160

12-13

164

13

43. The old Ornaments

166

13

44. The smoke or Mist

167

13-14

42. The Consultation

45. The Kneeling

169

14

The Winding Sand46. Tracts

172

15

47. Muhammad (pbuh)

176

15-16

180

16

49. The Apartments

181

16

50. Qaaf

184

17

The Winds That 51. Scatter

186

17

52. The Mount

189

18

53. The Star

190

18

54. The Moon

192

18-19

48. The Victory

55. The Most Gracious The Inevitable 56. Event

194

19

195

19-20

197

20

The Woman who 58. pleads

199

20-21

59. The Banishment

199

21

57. The Iron

The Woman to be 60. Examined

¨Ăˆ° Ç Ă€¢ øÂ’ĂŹĂłÂŒ ¨ ž ´Ăˆ óŒ §Œ Ă„ ¡ ĂˆÂŚ ˜ ΂ Ă‚ Ă—¢ÂŠç Æ Š¢Mç– Ă?óŒ ´ Ă‚ áĂ„ óŒ Ăş á šø Â’óŒ ¨ ž ´Ăˆ óŒ Ü¡ Ăƒ ° ĂŒ

óŒ Âť Ă‚ Ä óŒ Ă€¢ ž óŒ ¨ ÂŻ ¢ ´Â’óŒ ¢ÂŠĂŹ ¡¢ÂŠÂ’óŒ ž ø¸ á Âś èŠ Â’óŒ ŠŒ Ă‚ ´ ¸Â’óŒ Âź Š¢ °ŒMĂ€óŒ ° Ă˜N óŒ Ăś ´ß óŒ Ă‚ øÏŠ Â’óŒ Ă€¢ ø ¡Ă‚ óŒ ¨ Ă ĂŤ ÂŚ Â’óŒ ž ž ¸ Â’óŒ ¨ÂŠóŽ¢ ´ø Â’óŒ Ă‚ ĂŒ¸ Â’óŒ ¨ ߸ ÂŹ øø Â’óŒ ÂŚ

Page No.

Parah No.

200

21

201

21

201

21-22

202

22

203

22

201

22-23

205

23

207

23

208

23-24

209

24

209

24-25

210

25

211

25

212

25

212

25

213

26

213

26

214

26

215

26

215

26

215

26-27

216

27

216

27

217

27

218

27

219

27

221

27

221

28

222

28

223

28

Lughatul-Qur'an

v

¨Ăˆ° Ç

Name of the Surah

ĂŚĂ? óŒ The Assembly ¨ à ø ´ Â’óŒ 62. (Friday)Prayer ĂˆĂ€ ÂŒÏç ¢ ßø Â’óŒ 63. The Hypocrites The Mutual Loss Ăş ¼¢ ä óŒ 64. and Gain 65. The Divorce Ÿ¢ÂŠĂ´Ă˜M óŒ Holding (something) 66. to be Forbidden Ăś Ă‚ ¸ óŒ 67. The Dominion ĂŽÂ’ôø Â’óŒ 68. The Pen ܊ôϊ Â’óŒ 69. The Sure Reality ¨M͖ ¸Â’óŒ 70. The ways of Ascent °¢ à ø Â’óŒ 71. Noah ÂŹ Ăť 72. The Jinn ú´ ÂŽ Â’óŒ 73. Folded in Garments ò áĂ„ ø Â’óŒ 74. One Wrapped Up Ă‚O¯ž ø Â’óŒ 75. The Resurrection ¨ á¢ ĂŹ Â’óŒ 76. The Time Ă‚ ÿž óŒ 77. Those Sent Forth Š¢ÂŠĂ´Ă‡ Ă‚ø Â’óŒ 78. The (Great) News ˜ ÂŚĂź óŒ Those Who Tear 79. Out Š¢ Ă&#x;¹¢ ßóŒ 80. (He) Frowned ƌ Ă&#x; 81. The Folding Up Ă‚ Â’Ă°ÂŹ óŒ The Cleaving 82. Asunder °¢ÂŠĂ˜è Ý¢ Â’óŒ 83. Dealing In Fraud Ăş è èO Ă˜ÂŠ øÂ’óŒ The Rending 84. Asunder Ÿ¢ÂŠĂŹĂŒ Ý¢ Â’óŒ 85. The Zodiacal Signs ÂŤĂŒĂ‚Ă‚ ÂŚ Â’óŒ 86. The Night-Visitant Ÿ°¢MĂ˜óŒ 87. The Most High Šô Ă&#x;¢ÂŠÂ’óŒ 61. The Battle Array

ÂŚ

Foreword

Page No.

Parah No.

223

28

The Overwhelming 88. Event

223

28

89. The Dawn

223

28

90. The City

224

28

91. The Sun

224

28

92. The Night

224

28

93. The Light

225

29

94. The Expansion

225

29

95. The Fig

225

29

96. The Leech-like Clot

227

29

97. The Honor

228

29

98. The Clear Evidence

228

29

99. The Convulsion

229

29

100. Those That Run

229

29

101. The Day of Clamor

230

29

102. The Piling Up

Name of the Surah

231

29

231

29

Time Through the 103. Ages The Scandal104. Monger

232

30

105. The Elephant

232

30

106. The Quraish

233

30

107. Neighborly Needs

234

30

108. The Abundance

234

30

Those Who Reject 109. Faith

234

30

110. The Help

235

30

111. The Flame

235

30

The Purity (of 112. Faith)

235

30

113. The Dawn

236

30

114. The Mankind

¨Ăˆ° Ç ¨ Ă‹ ¢ äÂ’óŒ Ă‚ ´èŠ Â’óŒ žÂŠĂ´ÂŚ Â’óŒ Æ øĂŒ óŒ ò Ă´M óŒ ¸ Ă“ ÂŹ Ă‚ĂŒ óŒ Ăş ÂŹ óŒ ĂŞÂŠĂ´Ă Â’óŒ ° žÏŠ Â’óŒ ¨ Ăź ÂŚ Â’óŒ žĂˆÂŚĂ„Â’ĂłĂ„Â’óŒ Š¢ Ž¢ Ă Â’óŒ ¨ Ă&#x;°¢ÂŠĂŹÂ’óŒ Ă‚ÂŒ¯¢ÂŠĂ°ÂŹ óŒ Ă‚ Ă?Ă Â’óŒ ¨ Ă„ø Â’óŒ ò è Â’óŒ ĂŠ Ă‚ ÂŒĂŤ Ă€ Ă&#x; ¢ øÂ’óŒ Š¯ ðŠ Â’óŒ ĂˆĂ€ĂŒĂ‚ Ă‚ç ¢ÂŠĂ°Â’óŒ Ă‚ Ă?Ăź óŒ ¤ óŠ ´¢ÂŠĂ´ ¢ Â’óŒ êŠôèŠ Â’óŒ ²¢ ßóŒ

Page No.

Parah No.

236

30

236

30

237

30

237

30

238

30

238

30

238

30

238

30

239

30

239

30

239

30

239

30

239

30

240

30

241

30

241

30

242

30

242

30

243

30

243

30

244

30

244

30

245

30

245

30

246

30

247

30

247

30

Lughatul-Qur'an

vi

Foreword

List of Parahs & some interesting statistics Parah No.

 Ă„ Âł

CÂŚ Éž ÂŒĂŹ Ç 2. òÂŒ Ç Ă‚ óŒ ĂŽĂ´ ÂŤ 3. ÂŚ ĂłÂŒ¢ ߍ ÜóŠ 4. Š¢ ĂźĂ? ¸ø Â’óŒĂˆĂ‚ 5. Â…ÂŚ ¤¸ ¢ÂŠĂł 6. ÂŚ à ø Ç ÂŚĂˆÂŻÂŚ ĂˆĂ‚ 7. ¢ ßÝ ÂŚĂˆ óŠ ĂˆĂ‚ 8. ÂŒÂ˜Ă´ÂŠ ø Â’óŒ Ăˆž¢ÂŠĂŤ 9. ÂŚ øôŠ Ă&#x;ÂŚ ĂˆĂ‚ 10. ĂˆĂ€ĂŒĂ‚°Ă‰ Ă€ ÂŹ Ă 11. ¨ ÂĽ ÂĄĂˆÂŽ úá ¢ á ĂˆĂ‚ 12. ÂĽ É Ă‚ ÂĽ ¢Ă‰ ¢ á ĂˆĂ‚ 13. ¢ ø¼ °Ă‰ 14. ĂłMÂŚ ĂˆĂ€¢ ¸ ΂ 15. ĂŒĂ„Ă€ Parah  Ă„ Âł No. 1.

Page No. 44

No. of "new" words 896

16. 17.

70

495

84

457

97

401

109

252

116

248

124

304

131

248

138

251

144

213

149

146

156

224

162

165

167

152

172 Page

224 No. of

18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30.

ÜóÂŠÂŚĂˆ Ăˆž¢ÂŠĂŤ ² ĂŠ ¢ ßô Ăł Ăˆ§Ă‚ ÂŹ Â’ĂŤÂŚĂŠ Âś ôŠ Â’çŒĂˆ žÍŠ Ăş Ă€ ĂłMÂŚ Ăˆž¢ÂŠĂŤ ĂˆĂ‚ ĂŞ ôŠ Âť úá ÂŚĂˆ ¡ ĂŒĂ‚ÂŚĂ‰ ¢ á ÂŒò ŒÉ ÂŞĂź Â’ĂŹ úá ĂˆĂ‚ Ăł ¢ á ĂˆĂ‚ ÜôŠ Â’Ă›ÂŚĂˆ úø çŠ NÂŽĂ‚ Ăž óŠŒÊ Ü¡ ĂśÂŒĂ° ÂŚÂ’Ă˜Âť ¢ øçŠ Ăˆž¢ÂŠĂŤ Â…ÂŚ Ăžø Ç žÍŠ ĂŒĂ„Ă€ ĂłMÂŚ Ăˆ½°¢ ÂŚÂŤ Ăś Ă&#x;

No.

"new" words

179

184

184

143

189

116

192

120

196

82

199

66

202

90

204

145 48

208 210

86

213

92

216

176

221

93

225

238

232

293

An Important lesson from these statistics: As you can see from the statistics, the new words in each Parah decreases drastically. This is despite the fact that so many words are repeated just for the ease of the reader. In principle, if you take out the repeated words, the total number of words in this book may well be less than 2000!!! Allah Subhanahu wa ta'aala has revealed His book which contains so few words. This is another miracle of the Qur'an. These statistics should give you a strong push to go ahead and continue memorizing till the end of this book, inshaAllah.

Lughatul-Qur'an

vii

Foreword

3 ÆçLAáÊ @@ DãÈhâéHdá Ëá¸û ·ógáAáIâ¼ ï¶Ëã¸ï@ç âÇAáÁñ¸jáãÀá@ åKAáM´ç @

KAáIñ¸Aïñ¸@@Éð¸È@â áh÷´fá MáËá¸çÈá (This is) a Book (the Qur'an) which We have sent down to you, full of blessings that they may ponder over its verses, and that men of understanding may remember.

Lughatul-Qur'an

viii

Foreword

Foreword by Shaikh Syed Abul-Hasan Ali Nadwi (Written for the original Urdu version of Lughatul-Qur'an) All praise and thanks be to Allah, and peace be upon His chosen bondsmen and women! The Qur'an is the final revealed Book that contains the message of guidance from Allah for all humankind. Accordingly, the salvation as well as worldly welfare of the entire humanity depends upon following the guidance ordained in this Divine Book. In other words, success in this world as well as the Hereafter for humankind is treasured in this great Book. Therefore, there is an endless need to compile Qur'anic expositions (in the context of modern challenges and evolving circumstances) while calling people towards understanding its eternal message. Indeed, blessed are those who have been given the opportunity to serve the Qur'an in one way or another, and more so if the effort receives general acceptance among the public. This recognition fulfills the very objective of providing an easy way for reading and understanding the Qur'an. Our beloved Al-Haaj AbdulKarim Parekh is one of these fortunate men who has served the Qur'an. He is well-known through his popular lectures and lifelong service of propagating the message of Islam. He is an ardent caller towards the Qur'an. In the city of Nagpur, India, his regular Qur'anic lessons (Dars-e-Qur'an) have affected the Muslim youth, especially the educated class, and kindled in them the spirit of servitude to Islam and living according to the tenets of the Qur'an in everyday life. Till this day Shaikh Parekh is engaged in this sterling service to Islam despite his demanding occupation as a merchant.

Lughatul-Qur'an

ix

Foreword

His book, entitled Lughatul-Qur'an, is part of his literary service which he wrote in Urdu in order to convey the message of the Qur'an among the common and educated class alike so as to make understanding the Qur'an easy for them. The evidence of its wide acceptance is that within 15 to 20 years, more than a dozen editions of the book have been printed. He has translated the difficult words of each Juz' (parah) with the help of authentic translations and according to the context in which the word is used. He has also provided the root of the word (verb) wherever necessary. Brief rules of Arabic grammar are also provided at the beginning of the book. This way, the book has become a key for Arabic words as well as a guide to studying the Qur'an with the least effort. It may be mentioned here that because of my busy schedule, I could only browse through the book casually. May Allah reward the author and increase the usefulness and acceptance of the book, Ameen! Syed Abul-Hasan Ali Nadwi Rector, Nadwatul Ulama Lukhnow, India.

Lughatul-Qur'an

2 x

Foreword

Preface by the Translators We thank Allah that our generation of Muslim men and women, especially the youths, has shown a great enthusiasm to understand the Holy Qur'an. Since the first Persian translation of the Qur'an by Shah Waliullah Dehlavi over a century ago, followed by the Urdu translations by his capable sons, Shah AbdulQadir and Shah Rafiuddin, there have been occasional efforts to render the Qur'an in native languages in order to educate the Muslims in the Indian subcontinent. In our times, the Lughatul Qur'an by Shaikh AbdulKarim Parekh is certainly a major landmark in this great effort. Before you start reading this dictionary of the Qur'an, you should keep in mind that the Qur'an is not a book of theories, rather it is a practical book of guidance, to be read and acted upon. As you go through this book, you should simultaneously read the original Arabic texts of the Qur'an. In addition, a translation of Qur'an is of further help. In a few months, Insha-Allah, you will have learnt to translate the Arabic verses into your own language. It is then that you will realize the value of this little dictionary. Once you have memorized the words of the Qur'an together with their meanings, you will discover new feelings from the recitation of the Qur'an. As a matter of fact, you will feel that Allah has removed darkness from your mind and lit your heart with His Noor (Light), Insha-Allah. Again, all praises and thanks are due to Almighty Allah that He has given us the desire and affection to understand the Qur'an. I pray that He accept the endeavors of the author and reward him in the Hereafter, Ameen. (Late) Muhammad AbdurRashid Khan Kamptee A note by those who revised it: All Praise be to Allah and Peace be upon all His Prophets. The book is prepared using Microsoft Word with Arabic Support. If you are interested in translating/ printing it in any other language, all you have to do is to get the corresponding words translated and then type those words above the English words in the same Microsoft Word files. You can request the computer disk from the author, if you plan to carry out any such task. There are no copyrights. The book has been published in Hindi, Bengali, Turkish, and Gujarati (in addition to Urdu and English). Effort is underway to get this translated to Tamil. Part I of this book is available in poster forms, which can be displayed in Mosques, schools, and houses. They serve as an excellent aid for the beginners in addition to

Lughatul-Qur'an

xi

About the Author

being highly useful for understanding everyday recitations for common peoples. In these posters, a beginner is led directly to understanding of the individual words without being burdened with the grammar of the Arabic language. In these days of Qur'an software, there are many programs where you can stop at any point and ask the computer to give you the translation of a particular word. The same is true for Qur'an with boxed translation, i.e. each word of the Qur'an is given in a box and the box below it gives its translation (available in Urdu). However, this does not replace the extensive use of this book. It can be used for a serious, purposeful, and planned study to understand the meanings of the Qur'an. It is an excellent companion for a serious student who can use this handy small volume (compared to the Qur'an with Translation) to memorize, recall, update and check his vocabulary as he proceeds in this noble path of understanding the most important Book on earth. He does not need to have Wudhu (a pretext which Shaitaan tries to give us to avoid us from studying the Qur'an) while using this book, which is required if you are studying boxed translations of the Qur'an. You can use it in your leisure mode (sitting, reclining, lying) too, since it involves memorizing the meanings of words only. May Allah make this effort solely for His sake and accept it. Ameen. Abdulazeez Abdulraheem AbdulGhafoor Parekh Thursday, June 12, 1997 On 3rd English Edition: Praise be to Allah and peace be upon His prophets and messengers. Many thanks to Allah subhanahu wa ta'ala who has given us this opportunity to revise it again and improve it further. We would like to thank all those who have given us useful suggestions and pointed out corrections, especially Dr. Zaghloul An-Najjar for his feedback and corrections on Part I and Mr. Bradley Wilkinson for his expert editing. May Allah reward them abundantly. May Allah accept this book and make it more useful to the students of Qur'an. Abdulazeez Abdulraheem AbdulGhafoor Parekh Saturday, 25 March, 2000

Lughatul-Qur'an

xii

About the Author

3

About the Author Shaikh AbdulKarim Parekh has been an ardent promoter of the message of the Holy Qur'an among the people, especially in the Indian Subcontinent. He is widely acclaimed for his lectures and Duroos (discourses and commentaries on the Holy Qur'an), which he has been delivering for the last forty years. Among his notable works is the translation and commentary of the Holy Qur'an in simple Urdu. The emphasis on simplicity of language was to convey the message of Qur'an to common men and women of the Indian subcontinent, who in general are semiliterate. His composition, the Lughatul-Qur'an (Dictionary of Qur'an) has been published more than forty times since 1952 and has enabled countless people in India and Pakistan to develop a direct link with the Book of Allah. The foreword of Lughatul-Qur'an was written by the well known scholar, Shaikh Abul Hasan Ali Hasani Nadwi. The book has also been translated and published in some other major languages, including Hindi, Gujrati, Bengali, and Turkish. Shaikh Parekh has authored various other books, such as Qaum-e-Yahud Aur Hum: Qur'an ki Raushni Mein (Jews and us: In the light of the Qur'an), Ooper ki Dunya (The world above us), Bahno ki Najat (Salvation for sisters), Aurat ki Tauheen (Insult of the woman), Vigyan Yug Mein Islam Dharam (The religion of Islam in the age of science), etc. His lectures and Duroos are available in the form of audio cassettes. Recently, the AVM Studio of Madras produced a set of 30 audio cassettes containing the Urdu translation of the Holy Qur'an along with the Arabic recitation by the most respectable Qari of India, Hafiz Qasim Ansari. Besides Hindi, Urdu, Marathi, English, Arabic, Gujrati, and Sindhi, Shaikh Parekh has a good command of Sanskrit, the language of Hindu religious books. His deep knowledge of other religions, such as

Lughatul-Qur'an

xiii

About the Author

Hinduism, Christianity, Judaism, Buddhism, Jainism, Sikhism and other faiths, puts him in a distinguished class of Islamic scholars. In fact, he is considered as one of the most versatile scholars for addressing interreligious conferences and seminars, conducting dialogues and interacting with non-Muslim scholars. Shaikh Parekh deals with modern challenges and conflicts in the light of the Holy Qur'an. He is highly appreciated by one and all. Being a timber merchant by profession, Shaikh Parekh is well aware of day to day problems, conflicts, and the whole gamut of day-to-day realities faced by Indian Muslims. His approach for uplifting Muslims in India, therefore, carries a lot of weight. His incessant activities have taken him to serve various organizations, some of which are listed below: • • • • • • •

Managing Committee, Nadwatul-Ulama, Luckhnow, India All India Muslim Personal Law Board (Treasurer) All India Muslim Majlis-e-Mushawarat Faculty of Theology, Aligarh Muslim University Majlis-e-Ta'limul-Qur'an, Nagpur Central India Institute of Medical Sciences Citizen's Peace Committee, Nagpur

In short, Shaikh Parekh has dedicated his life to spreading the message of the Qur'an to both Muslims and non-Muslims. He pays special attention to educating the Muslim women who are a neglected lot in India. He has contributed greatly to building a cordial atmosphere among various religious communities of India. This is essential in propagating the message of Islam.

Lughatul-Qur'an

xiv

3

About the Author

Preface by the Author It is a great favor of Allah that many Muslims are nowadays more inclined to read and understand the Holy Qur'an. Alhamdulillah (All praise and thanksgiving be to Allah), the number of such people is increasing. In order to encourage as well as help such readers of the Holy Qur'an, I compiled the difficult words of the Qur'an in the form of a book in Urdu, titled Aasaan Lughatul Qur'an (Easy Dictionary of Qur'an) and published it as a dictionary way back in 1952. In this dictionary, words were placed in order of their occurrence in the Surahs (chapter) of the Qur'an, avoiding those words which were repeated. For example, the words Alif-laammeem of Surah Al-Baqarah (Chapter: The Cow) come first and those of Surah Aale-Imran (Chapter: The Family of Imran) come next, and so on. The first edition was sold out quickly. A revised edition was published in 1954. The reviews and remarks published in various religious magazines as well as the notes forwarded by the learned scholars of India and Pakistan were given due consideration in revising the book. Common Arabic words familiar to Urdu speakers were introduced in order to make the book more comprehensive. Once again, the second edition too sold out quickly. I thank Allah for making the book so popular and InshaAllah useful to the readers of the Holy Qur'an. It was indeed the mercy of Allah that the usefulness of this small book was confirmed. It received appreciation from a wide cross section of people, including students, businessmen, academicians, and those associated with religious institutions. With the help of this dictionary, I believe that in a very little time and with some effort, all could understand the meaning and enjoy the literary beauty of the Holy Qur'an to a great extent. Transforming the individual The book was so designed that beginning with a little grammatical exercise, you will be able to translate the Arabic words of the Qur'an into your language and grasp the general meaning of the Qur'anic passages. As

Lughatul-Qur'an

xv

Preface by the Author

a result, you will experience greater devotion and more interest in performing the daily Salahs and Taraweeh in Ramadan. Perhaps for the first time you will realize what is recited in prayers. Thus, the teachings of the Holy Qur'an will go directly to your heart and strengthen the belief of Tawheed (the Unity of Allah), Risalah (the Prophethood), Al-Qiyamah (the Resurrection), Al-Hashr (the Gathering on the day of Judgment), and

Transforming the society The benefit of the book has already transcended to another realization. Those who were learning Arabic and the meaning of the Holy Qur'an with the help of this dictionary gradually came into close contact with one another in spite of being attached to different fiqhi schools of thought. With time, they have became conspicuous in the Indian society and evolved as preachers of the Holy Qur'an. They later constituted an organization, known as Majlis Taleemul-Qur'an, devoting themselves to the preaching and teaching of the Holy Qur'an for the sake of attaining the Grace of Allah, enjoining people to do good and forbidding evil. A little grammar can do a great job Practical experience has taught me that most students aspiring to learn Arabic are bound to get dejected if they begin with the unsavory complexities of Arabic grammar. To overcome this difficulty I prepared a few simplified lessons on grammar and introduced them at the beginning of the dictionary. I hope that it will be a more direct approach of teaching Arabic, without having to vex the otherwise enthusiastic student with too much formal grammar. The addition of the simple lessons on grammar and composition was made in the edition published in 1960. The idea was successful and students were more encouraged to learn the Holy Qur'an with the help of this dictionary. The Lughat became so popular that by1973 nine editions had been printed. Once again, it was purely a blessing and favor of Allah who revealed the Holy Qur'an to the Prophet Muhammad U (peace be upon him, pbuh).

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Preface by the Author

Why memorize the words? It is a fact that children do not begin to learn their mother tongue with grammar; rather, they learn words of speech and start speaking with the collection of words in their memory. They continue to grasp the meaning of new words, memorize them and reproduce from their memory as and when needed to express their feelings. Thus, building a sizable vocabulary should naturally form the first step in order to learn another language. Next, one has to learn the proper usage of words. Words with two or more meanings may create some difficulty, but it can be overcome with their specific usage. For example, the word book has various meanings in English depending upon the context in which it is used, as shown below: 1. I have booked (dispatched) my luggage by passenger train 2. The book I am reading is the Holy Qur'an 3. I have booked (reserved) my seat by mail train There are many words in Arabic that have multiple meanings, but you have nothing to worry at this stage. Just try to memorize the specific meanings according to their perfect usage exemplified in the Qur'an. Some useful hints My advise is to study the simple lessons on grammar very carefully. Then memorize the difficult words and their meanings by chapter, according to your capacity and time. Next try to translate the Arabic verses in your own language. For your satisfaction, compare your translation with the published ones by some learned scholars. Thus the fear of making mistakes will disappear, and you will be encouraged to move on. Ultimately a stage will come when you will be able to translate Qur'anic passages independently. Having achieved this, you will understand the meaning when you read the Holy Qur'an, insha-Allah. Your heart will feel the divine sanctity, the literary elegance, and the captivating charm of the Holy Qur'an. It is important that as you recite the Holy Qur'an, you pray to Allah to help you act according to its teachings. Keep in mind that Allah is the Teacher of the Holy Qur'an, and He can teach each one of us. Without His favor,

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Preface by the Author

nothing is possible and all endeavors will end in futility. He is the Hearer of all prayers. Always pray to Him for guidance and knowledge. A Word of Caution There are some people who speak about the Holy Qur'an using its index only. This is an improper approach. Such people miss the very essence of the revealed verses and remain deprived of the real charm and elegance of the Holy Qur'an. Instead of recognizing their own fault, they try to twist the verses of the Holy Book to suit their whims. In fact, they are not aware of the dignity of the one Who has revealed the Holy Qur'an and also the dignity of the Prophet U to whom it was revealed. When their twisted interpretations contradict the established practices and well recorded sayings of the Holy Prophet U, these self-styled pseudo-scholars may even deny the very edifice of the Prophetic Sunnah and Ahadith. May Allah protect us from such pseudo-scholars. There are yet others who outstretch their arguments that the Qur'anic verses are too difficult for a common Muslim to understand. Although they are otherwise respectable among the genuine scholars, they in fact have made a careless generalization. Both views are erroneous. History witnesses that only the Shaitaan achieved double scores. Firstly, those who say that the Holy Qur'an is too difficult leave the common Muslim ignorant and inactive in following the teachings of the Holy Qur'an. Secondly, some of those who defend the Sunnah and Ahadith against their rejecters go beyond the right (middle) course and creat imaginary difficulties. They say that the Holy Qur'an is beyond approach by the common Muslims. The net result is that Muslims in general are deprived of learning the Holy Qur'an and its teachings. The Hadith and Sunnah are the only legal interpretations and practical embodiments of the Holy Qur'an and its teachings. The message of the Holy Qur'an cannot be grasped completely unless one understands the Holy Qur'an as interpreted in Hadith and compiled in the established Tafaseer. I would advise people, especially those who try to understand the Holy Qur'an by using only the index, to read the Holy Qur'an in its original Arabic along with its translation. Soon they will realize how and where

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Preface by the Author

they have been misled by their whims of reading and interpreting it in this way. Read and understand the Qur'an With the rampant ignorance about the meaning of the Holy Qur'an there are yet greater chances of their being deceived by selfish scholars. If the knowledge of the Holy Qur'an becomes common, none will be able to deceive the readers of the Holy Qur'an. I would even say that none will dare to mistranslate or misguide the people. Similarly, those scholars who say that it is very difficult to understand the meanings of the Holy Qur'an, and as such it is beyond the approach of common people, will also find no takers of their wrong arguments. In fact, the more we recite the Holy Qur'an in our prayers or otherwise, the lesser will be the chance that we will be misguided. About the English Translation Mr. Muhammad AbdurRashid Khan and Adambhai Essabhai have taken pains to compile this book, which is based on the Urdu edition of Lughatul-Qur'an. I have scrutinized their work and I am satisfied that the spirit and essence of the Arabic words are fully preserved. While translating the Arabic words into English, they have restricted themselves mostly to the English translations of the Holy Qur'an by Muhammad Marmaduke Pickthall and by Abdullah Yousuf Ali only. However, a few words have been taken from the translations of Maulana AbdulMajid Daryabadi, Muhammad Asad, and Dr. Muhammad Taqiuddin Al-Hilali and Dr. Muhammad Muhsin Khan. All said and done, now I leave this tenth edition along with the English version in the hands of the readers. No human work is perfect and free from flaws. Therefore, if readers point out any omission or mistakes, we shall be pleased and thankful to them. Appropriate corrections will be made in future edition Insha-Allah. The Hindi and Bengali versions have also been released. In the present edition we have provided serial numbers to each word for the facility of the readers. The words with more than one meaning have been repeated when they are used in a different context. Up to the twentieth Juz' (parah), every Ruku (which represents a collection of a few verses) has

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Preface by the Author

been marked. Thereafter only the quarter, half, and three-fourth of a Juz' (parah) have been marked. To conclude ... A quarter of a century has passed ever since the first edition of this little dictionary was printed. Over the years the book was revised and reprinted as its popularity grew. I do not know if I will get yet another opportunity in my life time to revise the book. Life on earth is so limited and short, but it is for sure that one day we are all to meet before Allah when, as the Qur'an says: And you will see every nation bowing the knee: Every nation will be called to its Record (Al-Qur'an 45:28). It will be only on that day that this humble author will know the result of his endeavors. The readers too, will know how good was their learning and whether their good deeds have been fruitful. The Holy Qur'an tells us of different events and various stages of life after death. Man should adopt the rightly guided path presented in the Qur'an before death overtakes him. That is the theme of the Holy book. Verily this Qur'an does guide to that which is most right (or stable path) (AlQur'an: 17:9).

AbdulKarim Parekh Lakadganj, NAGPUR 8 (M.S.) India Tel (Off): 0091-712-768075, 0091-712-762756, 0091-712-7777420 Tel (Res): 0091-712-762836, 0091-712-762307 Fax: 0091-712-761219

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Preface by the Author

Unique features of this book This book has been printed in Urdu more than 40 times and is now available in many different languages. It has been a means of bringing numerous peoples closer to the book of Allah. Some of the unique features of this book are: • It presents the meanings of the Arabic words of the Qur'an in the order of their occurrence. It avoids repetition of words to a great extent. However, the words are repeated quite a few times for the facility of the reader. • It avoids the painful exercise of locating each word in a dictionary. • Since you will learn the Arabic through the Qur'an, you will have the double advantage, of learning Arabic and learning the Qur'an. So whatever effort you spend, will directly be counted, Insha-Allah, as 'hasanah' (a good deed). • You will instantly feel the effects of studying this book in your daily Prayers, insha-Allah. This will encourage you to keep going. Such encouragement may not be there if you learn Arabic from any other source. • This book can be kept in an office, house, or in a travel kit. When you take a break, just start memorizing the words of those Surahs you plan to study or review words of those Surahs which you have covered so far.

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Unique features

Suggestions For Using This Book Effectively Start with Part I and be thorough with it. Spend a couple of days with Part II, since it will be extremely helpful later on. After that you will be ready to study the main part. Just follow these steps: • Start from the beginning (Surah Al-Baqarah, Al-e-Imran, and so on). • Go page by page or Ruku by Ruku or whatever part of the Qur'an you are comfortable with. • For each part, (a) memorize the meanings of new words; (b) read the translation and try to connect the Arabic words and their meanings with the translation. • Read the Tafseer of that part. The Tafseer will remind you of the meanings, and meanings will remind you of the Tafseer. For example, while reciting Surah ò è ĂłÂ’ÂŚĂˆ (the elephant), if you remember the meaning of just one word, ò ç , the whole story of Abraha will come to your mind instantly (if you had read the Tafseer). Further, once the story is there in your mind, it will help you remember the meanings of some of those words in the Surah which you Ă‚ ׊ . may have forgotten, such as ¨°¢ ´¡

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Suggestions

List of Abbreviations and Symbols sr.

:

dl.

:

pl.

:

vb.

:

im.

:

¾ ·¦È dual þ ü ° « plural Þ ø³ verb ò àç imperative Â÷Ȧ

ni.

:

negative imperative

vn.

:

mg.

:

fg.

:

prep.

:

ap.

:

pp.

:

xg.

:

pv.

:

Ì ÊO

: :

singular

û

° ¾Ð ÷ ÷ masculine gender ÂMïÀ ÷ feminine gender ® û · preposition  ´ó ¦ ɻ ¢ û; active participle ò ߢ ç öÇʦ (Examples of ap. are: helper: ÂÏ hearer, listener: Þ ÷¢ Ç; opener ¶« ¢ ç ) passive participle ¾ àè ÷ öÇʦ (Examples of pp. are: one who is Æ Ðü ÷ ; one who is heard: ¸ Æ øÈ ÷ ; one which is opened: ¬ Æ ¬è ÷ ) helped: ° É ¢ ø· ÂóȦ, °¢Mèã , °¢ ¬Ç exaggeration form ¨ äó ¢ ¦÷ Ex: À ÷  « ¦ ë ±Ê É° ò ë ¶¬ ç passive voice ¾ ´ Ex: À à ³ Ç or jazm ¿Ä³ sign of sukoon À ð Tashdeed ( Ë ) with kasrah or zair ( Ê ) verbal noun

Some Remarks: • Use of the slash (/): you wish/long ⇒ you wish, you long prove / cause to happen ⇒ prove to happen, cause to happen • The numbers next to meanings of words represent the word number having similar meaning. For e.g., ¦Ì ¾ ¦ ßɦ 161. worship, 16 • The three Arabic letters given in brackets represent the root of the word. For e.g., À ¿ ¦ ÈÀ ü÷ 34. they believe

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1

Part I: Everyday Recitations

! Part I: Do I Know What I Read Daily!? This part contains meanings of commonly recited Surahs, parts of Salah, and everyday prayers (du'aas). We recite them almost daily and Insha-Allah will keep reciting them as long as we live. It is sad that many of us don't spare even a few moments to understand their meanings. (Please note that from surah 101 onwards, towards the end of this book, meanings of almost all the words of each surah are given for ease of memorization). There are numerous benefits of working on these basics. Some of them (insha-Allah) are: • During the daily prayers, a Muslim on the average repeats about 150 to 200 Arabic words and numerous sentences. By memorizing this part, you will understand all of them. • You will feel a difference in your attention and concentration during the prayers. You will have less disturbance and whispering from Shaitan during the prayers. • And as a result, your attachment with Allah will increase during the prayers and as a whole in your life. • It will serve as an excellent starting step towards understanding Qur'aan (or this Lughat). It will make you familiar with Arabic sentence structure and some Grammar indirectly.

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2

Part I: Everyday Recitations

@

õhñ´íf¹ç¸ áà @ãhð±ñ¸@ ïAÀãhéláÊ ãdï±ï¸áÈ And we have indeed made the Qur'aan easy to understand and remember:

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3

Part I: Everyday Recitations

!

(1) Surah Al-Fatihah, Ayatal-Kursi and Some Last Surahs of the Holy Qur'aan

܎ ³Ž Ă‚óŒ

ÀÊ ¢ÂŠĂ˜ ĂŒóŒ úá

the rejected.

from Satan

܎ ¡ Ă‚óŒ

ĂŠÂ…¢ÂŽÂĽ

¯É Ă&#x; ÂŚĂˆ

with Allah

I seek refuge

ÀÊ ¢ ø ¡ Ă‚óŒ

Most Merciful

ĂŠÂ…ÂŚ

Most Beneficent Ăś ¡Ă‚ óŒ

Ă€ ¢ ø ¡Ă‚ óŒ

Thine

ª øà ݌

(the) Way of those

ÀÊ ¢ ø ¡ Ă‚óŒ The Most Gracious,

ž Œ à Ý

and

Ăş Ă€ MóŒ ĂˆœŒ Ă‚Ă?

Thou has bestowed grace

Praise

The Most Merciful;

½Ăˆ ¢ ÂŚĂŠ ĂˆĂ‚

aid we seek.

ž ø¸ Â’óŒĂˆ

ÂŽĂś ¡ Ă‚óŒ

The Master (of)

Ăş Ă ÂŹ ĂˆĂť

be to Allah

Î ó ¢ á

(the) day of judgment.

In the name (of)

ĂŠÂ… ĂŠ

The cherisher and sustainer (of the) worlds:

ÂŽĂş žóŒ ĂŠÂż

Allah

Â…ÂŚ Ăś ĂˆÂĽ

Ăş ø óŠ¢ Ă Â’óŒ O§°Ăˆ

܎ ĂˆÂĽÂŽ

½Ăˆ ¢ ÂŚĂŠ

Thee

do we worship

Ăś ĂŹ ÂŹ Ăˆ øÂ’óŒ

Âś Ăˆ ÂŚ Ă‚ Ă?óŒ ¢ ݞ ÿŒ

(which is) straight,

the way

Show us

Ăş Oó– Ă”óŒ

¢ÂŠĂł ĂˆĂ‚

܎ ôŠ Ă&#x; ĂŠ§ Ă” äø Â’óŒ

ŽÂ ãŠ

܎ ôŠ Ă&#x;

those who go astray.

(and) nor of

Those whom wrath is (on them)

not (of)

on them,

ÂŽĂś ¡ Ă‚óŒ

¸ Â’óŒ

Ăż ¢MóŒĂŠ

The Ever Living

Æ¿ Ăť ¢ÂŠĂłĂ‚Ăˆ nor sleep.

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

Ăž óʌ ¢ÂŠĂł

but He,

ˆ¨ß Ç Ă ÂŒĂ€ ÂťÂ’Â˜ÂŤ ¢ÂŠĂł

ÂŽĂś ĂˆÂŽÂĽ

(There is) no God

Âľ ĂŠ ĂŒ°Â˜ÂŠÂ’óŒ ç ¢ á ĂˆĂ‚ on the earth.

ĂžÂŽĂťĂŒÂŻÂ˜ ÂĽÂŽ ÂŚ

with His permission?

and

¢MóŒĂŠ except

The Sustainer and Protector (of all that exists).

Š ĂŠ ÂŚĂˆĂ‚¢ ø ĂˆóŒ the heavens

à ž ĂźĂ&#x; with Him

Allah!

¿É ϊ Â’óŒ

Â?

No slumber can seize

É Â…ĂˆÂŚ

ç ¢ á

Â?

whatever is in

ĂžèŠ ĂŒ can intercede

ފó To Him belongs

ĂŒĂ„Ă€ MĂł ÂŚĂˆÂŻ úá is he that

Who

Lughatul-Qur'aan

Ăś èŠ Â’Ă´Âť

is behind them;

4

¢ áĂ‚Ăˆ

܎ ž ÂŚĂˆ Ăş ÂĽ

Ă‡Â ĂŒ ÂĽÂŽ

ÂŚ

Š ĂŠ ÂŚĂˆĂ‚¢ ø ĂˆóŒ ¢ ø ÂŒĂœÂ’è¡

¢Mó¢ĂŠ ĂˆĂ‚

Â?

è óŠ

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

And He (is)

ÂŽĂś ĂˆÂŽÂĽ

ÂŽĂ‚ Ă?Ă Â’óŒ

Ă€Ăˆ ¢ Ăˆ Ý¢ Â’óŒ MÀŒÊ

is (surely) in

Man

Verily!

Š ĂŠ ¢ ¸ó ¢ Ă?óŒ

Ă‚Ăˆ

righteous / good deeds

ÂŽĂ‚ ÂŚ Ă?ó¢ÂŽÂĽ

and the earth

Ăż ĂˆĂ‚

The Most High, ÂŽĂś ¡ Ă‚óŒ

except

Âľ Ăˆ ĂŒ°Â˜ÂŠÂ’óŒĂˆĂ‚

and

(He feels no fatigue) in

Ă´ Ă Â’óŒ

Supreme.

and

(with) that which He wills.

à Ɏ  ÂŒ ¢ÂŠĂł

Ăś Ăœ Ă Â’óŒ

and

ĂˆĂ‚

 Ăˆ – Ă‹ ¢ ø¼ÂŽ

His chair encompasses

guarding and preserving both of them.

He knows

they will never encompass

Ăž Ç Ă‚ÂŒĂŻ ÞÇ Ă‚Ăˆ

the heavens

ĂˆĂ‚

ÜôŠ Ă

Ă€Ăˆ Ă˜ÂŒ ¸ ¢ÂŠĂł

(with) anything

of His knowledge

loss,

¢ á

and that which within their own hands that which (is)

Ăž øÂ’Ă´Ă&#x; Ăş á

‰Â ĂˆÂť

Part I: Everyday Recitations

Al-Asr (the time).

Œ ßá ŒŒ

and do

ĂˆĂ‚

Ăş Ă€ MóŒ

believe

ÂŚ Ă? ÂŚ ÂŤ Ă‚Ăˆ

those who

ê¸ Â’ó¢ÂŽÂĽ

By

¢MóŒĂŠ except

ÂŚ Ă? ÂŚ ÂŤ

to patience and constancy. and recommend one another to the truth, recommend one another ÂŽĂś ¡ Ă‚óŒ

Ăž ø Âł

Who

à žôŠ ¢Ăˆ

Â?

will make him last forever!

½Ăˆ ΡĂŒÂŽÂŚĂˆ

his wealth

MĂ€ÂŚĂˆ

¤Ăˆ ¸

That

He thinks

(will) make you know And what the crushing Fire.

leaps

which

¨ĂˆÂŽ žø á ž ø Ă&#x;

stretched forth. pillars

ɨž ͊ ø Â’óŒ ĂŠÂ…ÂŚ kindled,

Allah,

ˆò Ă‚Ăˆ

to every

Woe

Ă ĂˆÂŽ žĂ&#x; MĂ‚ ¢Â†ó¢ á Â?

and counted it.

MÀÀŠ Œ ß óŠ

wealth

¢MôïŠ

into

he will be thrown Nay, Verily,

°Ă‰ ¢ Ăť

ÂŒ¨ø Ă˜ÂŠ ¸Â’óŒ ¢ á

The Fire (of)

ç ƨž Ă? š á ܎ ôŠ Ă&#x; In

OòðÂŒ OĂł

slanderer

¨ø Ă˜ÂŠ ÂŒkÂŚ ç

¢ á Ă‚Ăˆ

Þô MĂ˜ÂŤ ÂŹ MóŒ

ǨÄ ø Ăż

(and) backbiter.

ފó¢ á

Â?

ÂŽĂś ĂˆÂŽÂĽ

ǨÄ ø ĂłN

ĂŒĂ„Ă€ MóŒ

has gathered

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

what the crushing Fire is?

¢ ݌ĂŠ

(shall be) closed on them, Verily, it

¨ĂŠ ž  Â’ç¢ÂŠÂ’óŒ ŠôĂ&#x;

over the hearts,

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5

ÂŽĂś ¡ Ă‚óŒ

òÂŽ è Â’óŒ

§ ĂŠ ¢ ¸ Ă?¢ÂŠÂĽ

ò ÂĽÂŽ¢ ÂĽÂŚĂˆ

Striking them

ž ĂŻÂŒ ’˜ á

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

(with) the journeys

ÂŞ ÂŚ Â’óŒ

ŒŠÀÿ

House,

this

ǝ Âť Ăş á

their familiarity

M§°Ăˆ

Ăś Ăź á ÂŚ MĂ‚

from fear.

§ É OÀðŠ

Ăś ÂŹ Â’óŒ

Üÿ Ăş Ă€ MóŒ those who

and summer, - (by) winter

ĂŒĂ„Ă€ MóŒ

(has) fed them

Who

ÂŞ ¢Ăˆ°Ăˆ

the one who

¿Ê ¢ à ׊ ŠôĂ&#x;

ÂŚ

Ă’¸

(on) the feeding (of)

Have

ĂŽ Ăł ÀŠç

(is) the one who

ÂŚ

ÂŚĂˆ

you seen

ĂŒĂ„Ă€ MóŒ

repulses

ÂŽĂş Ă° Ăˆø Â’óŒ

ĂŚ Ă?óŒĂˆĂ‚  ĂŠ – ÂŹ ĂŒóŒ

ÂŽĂś ĂˆÂŽÂĽ

N¸ž

the orphan,

of baked clay.

For the familiarity (of)

ĂŒĂ„Ă€ MóŒ

denies

the Judgment?

the needy.

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

‰ò ´Ă‡ Ăş á

Ăś ø Ă Â’Ă—ÂŚĂˆ

against hunger ÂŽĂś ¡ Ă‚óŒ

ÂŽĂş žó¢ÂŽÂĽ

Quraish,

Ǹ Âł úá

and secured them

upon them

Âť ĂŠ ¢ÂŠĂ´ ÂœÂŽĂł

so let them worship

ÂŚ

܎ ôŠ Ă&#x;

ÂŽĂś ĂˆÂŽÂĽ

ÂŚĂŒĂ‚ž ÂŚ Ă Â’ôçŠ

The Lord (of)

Didn't

birds

‰Ê Ă‚ ÂŒĂŤ

܎ ç ¢ÂŠĂ´ ÂŚĂŠ

Have not

ÜóÂŠÂŚĂˆ

Œ  ׊

Then He made them

ÂŽĂś ¡ Ă‚óŒ

¨ÂŠ ôŠ ¡°ĂŠ

you seen

He make

Ăś ôŠ à ´ çŠ

like straw

ÜóŠ ÂŚĂˆ

Â’òà ´

in flocks,

ĂŚ

�à ïŠ

eaten up (by cattle).

how

their plot

܎ á Ă‚ÂŤ

with stones

Ì ïŠ Â 

Üÿ ž ïŠ

(go) astray?

Ǩ°Ăˆ ¢ ´¸ ÂĽÂŽ

ÂŽĂś ĂˆÂŽÂĽ

your Lord dealt

ò Ă´ ԍ ç

And (He) sent

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

ĂŽ ÂĽ Ăˆ° òŠ à çŠ

the elephant? with the companions (of)

òŠ Ç ĂŒ°ŒĂˆ MĂ‚

Part I: Everyday Recitations

encourage

Then such

¢ÂŠĂłĂ‚Ăˆ and (does) not

ĂˆĂ€ Ăż ¢ Ç ܎ ÂŤ ¢ÂŠĂ´Ă? ĂşĂ&#x; Üÿ Ăş Ă€ MóŒ Ăş OĂ´Ă? ø Â’Ă´OĂł neglectful of their prayers,

ĂˆĂ€ Ă&#x; ¢ øÂ’óŒ

ÂŽĂś ¡ Ă‚óŒ

Al-Kawthar.

to the worshippers

Ă€Ăˆ Ă Ăź ø ĂˆĂ‚

(even) small kindness / neighborly needs.

¯Š ðŠ Â’óŒ

who (are)

and refuse to supply ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

ˆò çŠ So woe

ĂˆĂ€ĂŒĂ‚ É ¥ Ă‚ (want but) to be seen,

ÂŽĂś ĂˆÂŽÂĽ

½Ăˆ ¢ Ăź Ă˜ÂŠ Ă&#x;ÂŚĂˆ (We) have granted you

– ݌ĂŠ Verily We

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6

Ă‚¸ ݌ĂˆĂ‚

ĂŽ ÂĽ Ă‚Ăł

and sacrifice.

Ăż

is the one without posterity.

žŒ Ă&#x;ÂŚĂˆ Whom I worship.

Ăś ÂŤ žŒ Ă&#x;

¢ á

žŒ Ă&#x;ÂŚĂˆ I worship.

– á

That

of that which

That Whom

Âś èŠ Â’óŒĂˆĂ‚

Allah

܏ ݌Ăˆ you

your religion

To you (be)

ÂŽĂś ĂˆÂŽÂĽ

 Ăˆ – Âł

enter

the people

Abi-Lahab!

ĂžÂŒó¢ á Â?

(from) his wealth

and thou does see

then celebrate / hymn

à É Ă‚è ä Ă‡ÂŚĂˆĂ‚

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

and seek forgive-ness from Him. ÂŽĂś ĂˆÂŽÂĽ

‰¤ óŠ ÂĽÂŽÂŚĂˆ

and he Perished!

ÂŞ ¢Ăˆ°Ăˆ Ă‚Ăˆ Âś ÂŚĂˆ çŠ

Lo! He is ÂŽĂś ¡ Ă‚óŒ

When

Ă€Ăˆ Ă´ÂŒ Âť ž ² Ăˆ ¢ ßóŒ

Ăž ݌ĂŠ

Oft-Returning (in forgiveness).

ÂŚĂˆÂŻÂŚĂŠ

comes

with the praises (of)

¢ ÂĽÂŚ ÂŤ ĂˆĂ€¢ÂŠĂŻ

And nor (are)

ÜðÂŒ óŠ

ž ø¸ ÂĽÂŽ

your Lord

Â–ÂŠĂłĂ‚Ăˆ

ÜðÂŒ Ăź ÂŽĂŠ

(in) the religion (of)

ĂŽ ÂĽ Ăˆ°

And

And I am not

the Help of Allah,

úŽ ÂŽĂŠ ç

Ă‚Ăˆ

¢ ݌Ăˆ Â–ÂŠĂłĂ‚Ăˆ

ĂŠÂ…ÂŚ Ă‚ Ă?Ăť

and the Victory (of Makkah),

and

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

Say:

nor you

worshipping / will worship

ÂŽĂś ¡ Ă‚óŒ

ĂŠÂ…ÂŚ

O you

܏ ݌Ăˆ –Šó

Ă€Ăˆ ĂŒĂ‚ ž¼ÂŽ¢ Ă&#x;

and to me

Ă‚Ăˆ

disbelievers!

a worshipper

– á

Verily,

ĂˆĂ€ĂŒĂ‚ Ă‚ç ¢ÂŠĂ°Â’óŒ ¢ ÂŚĂˆÂ– Â’òÍÂŒ

ž¼ÂŽ¢ Ă&#x;

my religion.

¤ MĂ‚

your detester,

are worshipping

¢ á

MÀŒÊ

ÂŽĂś ĂˆÂŽÂĽ

Ă€Ăˆ ĂŒĂ‚ ž¼ÂŽ¢ Ă&#x;

Ăł Ă‚Ăˆ

in crowds / troops,

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

I worship not

ÂŽĂş ÂŽĂŠ

¢ ³Œ Â’çŒĂˆ

ĂŽ  ÂŠĂťÂŽ¢ Ă‹

ž ÂŚ Ă&#x;ÂŚĂˆ –Šó

that which

you worshipped.

Therefore pray

he (will be) ÂŽĂś ¡ Ă‚óŒ

you worship.

OòĂ? çŠ

to your Lord

Ă‚ÂŹ ¼¢ÂŠÂ’óŒ

ĂˆĂ€ĂŒĂ‚ ž ÂŚ Ă ÂŤ

Part I: Everyday Recitations

¥ ž

ÂŞ ÂŚÂŤ

the two hands (of)

Ăž ĂźĂ&#x; to him

Perished (are)

ÂŚ ĂźÂ’ĂŁÂŚĂˆ Profit / relief

– á

No

Lughatul-Qur'aan

7

ÂŚĂ…°¢ Ăť

¤Ăˆ ïŠ

Œ Šô � Ç

a fire

Soon will he be (burned) in

ÂŽ¤Ă˜ÂŠ ¸ Â’óŒ

¨ÂŠ óŠ¢ ø¡

the firewood.

Ăž ¢ĂˆĂ‚ áŒ

of

a rope

Allah,

nor

was He begotten;

ž¡ ÂŚĂˆ ÂŚ èÂŒ ĂŻÂŒ ĂžMĂł

as

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

úá ŽêôŠ èŠ Â’óŒ from

darkness

žÏŠ Ă Â’óŒ ç

on the knots.

as / when

ĂŠ²¢ ßóŒ ĂŽ Ă´ á

ĂŠ²¢ ßóŒ

Mankind;

mankind;

the whisperer

² É Ç whispers

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

¤ÍŠ Ă‚Ăˆ

And from (the) mischief (of)

O§Ă‚ ÂĽÂŽ

ÂŻ Ă&#x; ÂŚĂˆ

with the Lord / cherisher (of) I seek refuge

from (the) mischief (of)

who

it overspreads;

ÂŽĂś ĂˆÂŽÂĽ

Ă‚Ă‹ úá ĂŒĂ„Ă€ MóŒĂˆ

that which

Ă‚Ă‹ úá ĂˆĂ‚

the envious ÂŽĂś ¡ Ă‚óŒ

Say

¢ á

(He) created.

and from (the) mischief

ž Ç ¢ ¡

Â’òÍÂŒ

I seek refuge

Ă‚Ă‹ úá ĂˆĂ‚

those who blow

he practices envy.

ÂŻ Ă&#x; ÂŚĂˆ êôŠ Âť

And from

Š ĂŠ ¢ÂŠ¯¢Mè ßóŒ ÂŚĂˆÂŻÂŚĂŠ

ÂŽĂś ĂˆÂŽÂĽ

úá ĂˆĂ‚

(the) mischief (of)

žĂˆ ¡

² ĂŠ ÂŚ Ç Â’óŒ

and

with the Lord (of)

Ă‚Ă‹

The King (of)

Ă‚Ăˆ

O§Ă‚ ÂĽÂŽ

the Dawn,

䐂 ¢ÂŠĂŁ

the Eternal, Absolute;

(there) was/is ÂŽĂś ¡ Ă‚óŒ

the mischief (of)

Say:

úðÂŒ ÜóŠ

none like unto Him.

Ă‚Ă‹

Â’òÍÂŒ

žø �óŒ

He did neither beget

Â?

In

He (is)

žô ÜóŠ

and

ç

Ăż

Allah,

ÜóŠ Ă‚Ăˆ

of blazing flame;

ÂŽĂś ĂˆÂŽÂĽ

ɅŒ

The One;

žóŠ

and

her neck (will be)

ĂŠ Ă€ ¢ ø ¡ Ă‚óŒ Â… ĂŠ ÂŚ

ž¡ ÂŚĂˆ

Ă‰Â…ÂŚĂˆ

‰¤ óŠ ĂˆŠŒĂˆÂŻ

¢ ÿž ³Ž

ˆò Œ¡ ÂŽĂś ¡ Ă‚óŒ

(all) that

Ă‹Ă‚

his wife

ú á

twisted palm-fiber.

¢ á

he gained;

the carrier (of)

žĂˆ á

ÂŚĂˆÂŻÂŚĂŠ

Part I: Everyday Recitations

Â’òÍÂŒ Say

ĂŠ²¢ ßóŒ ÞóĂŠÂŚ

the God of Mankind,

ĂŠ²¢ ߟ Â’óŒ

the withdrawer after whispering, -

Lughatul-Qur'aan

8

ĂŠ²¢ ßóŒ ĂˆĂ‚

Part I: Everyday Recitations

¨ ß´ ÂŽ Â’óŒ úá ĂŠ²¢ ßóŒ

and (among) humans.

Among Jinns

°ĂŠ ĂŒĂ‚ž Ă? ç

human beings, -

into the chests / hearts (of)

(2) Azkar and Prayers Related to Salah ***** Prayer before starting ablution (Wudu) *****

ÂŽĂś ÂŽÂł Ă‚óŒ

ĂŠĂ€¢ÂŠĂ˜ ĂŒóŒ úá

the rejected.

from Satan

܎ ¡ Ă‚óŒ

ĂŠÂ…¢ÂŽÂĽ

¯É Ă&#x; ÂŚĂˆ

with Allah

I seek refuge

ÀÊ ¢ ø ¡ Ă‚óŒ

Most Merciful

ĂŠÂ…ÂŚ

Most Beneficent

܎ ĂˆÂĽÂŽ

Allah

In the name (of)

***** Prayer before finishing ablution (Wudu) *****

ž Ă‹ÂŚĂˆĂ‚Ăˆ

ɅŒ ¢MóŒĂŠ

Ăž óʌ ¢MĂł

and I bear witness

except Allah,

ߎ’ôà ³Œ Ăś Â?Ă´ĂłĂˆÂŚ

ĂžÂŒĂł Ç °Ăˆ Ă‚Ăˆ

make me

god

and his messenger.

Ăş Ă‚ÂŽ Ă˜ÂŠ ÂŹ øÂ’óŒ

ú á

those who purify themselves. among

no

ž Ă‹ÂŚĂˆ

that (there is)

à ž ÂŚĂ&#x;

Â?

O Allah,

ĂŒĂ€ÂŚĂˆ

I bear witness

Œ ž ø¸ á

his slave

MĂ€ÂŚĂˆ

Muhammad (pbuh) (is)

ߎ’ôà ³Œ ĂˆĂ‚

Ăş ÂĽÂŽÂŚ óŒ

and make me

that

úá

those who repent

among

*** Some parts from Adhan, Iqamah, and the associated prayers ***

a ¢ÂŠôèŠ Â’óŒ ŠôĂ&#x; ¡

a ¨ Šô Ă?óŒ ŠôĂ&#x; ¡

Come to the prosperity.

a Âż ßóŒ Ăş á Ă‚ Âť ɨ Šô Ă?ĂłĂˆÂŚ

a ¨ Šô Ă?óŒ ªá ¢ÂŠĂŤ

žÂŠĂŤ

the Prayer is established.

¢MóŒĂŠ

with Allah.

Allah is the greatest.

ÂŚ

Prayer is better

a ĂŠÂ…¢ÂŽÂĽ

Come

to the Prayer. ÂŚ

than sleep.

a Ă‚ÂŚ Â’ĂŻÂŚĂˆ Ă‰Â…ÂŚĂˆ

ÂŚ

¨Ăˆ ĂŤÂŒ ¢ÂŠĂłĂ‚Ăˆ

except

Indeed

žĂˆ ¡ ¢ÂŠĂł

and no might

a ¢ á ÂŚĂˆÂŽÂŚĂˆĂ‚Ăˆ

No power

ɅŒ ¢ á ¢ÂŠĂŤÂŚĂˆ

and keep it forever.

May Allah establish it

***** Prayer after hearing a complete Adhan *****

¨ ø Â&#x; –ŠÏ’óŒ ĂŠ¨ Šô Ă?ĂłĂˆÂŚ

Ă‚Ăˆ

ÂŚ

(of the) prayer (that is) established,

¨ÂŠ ôŠ Ă” èŠ Â’óŒĂˆĂ‚ and the virtue

¨ÂŠ ôŠ Ç Â’óŒ

and

¨ ᢠóŒ ĂŠ¨ Ă&#x; žóŒ Ă ĂŠ Ă€ Ăż M§°Ăˆ Ăś Â?Ă´ĂłĂˆÂŚ the perfect call

the right of intercession

this

ÂŚ ž ø¸ á Ă€ ĂŠ

Muhammad (pbuh)

Lord (of)

O Allah

Š ĂŠ ÂŚ ÂŚ

Give / grant

Lughatul-Qur'aan

9

Ăž ÂŤ žĂ&#x; Ă‚Ăˆ

ĂŒĂ„Ă€ MóŒ

Â?

You promised.

Ă€ ĂŠ

Part I: Everyday Recitations

ÂŚĂˆÂŽ ø ¸ á ¢ á¢ÂŠÏá

Ăž Â’°à ¼ŒĂˆĂ‚

the position of glory

which

and raise him up to

***** Prayer before start *****

Ă‚ Ă˜ÂŠ çŠ

ĂŒĂ„Ă€ MĂ´Ăł

created

ÂŽ ÂłĂ‚Ăˆ

for The One Who

¢Â†è ߎ¡

ÂŞ ÂłĂ‚Ăˆ

my face

(I) directed

Âľ Ăˆ ĂŒ°¢ÂŠÂ’óŒĂˆĂ‚

sincerely;

ú á

the polytheists.

I truly

Š ĂŠ ÂŚĂˆĂ‚¢ ø ĂˆóŒ

and the earth

Ăş ĂŻ Ă‚ÂŽ ĂŒ øÂ’óŒ

݌ĂŠ

the heavens

¢ ݌Ăˆ – á

from among

MĂ‚

I am not

And

***** Sana *****

ĂŽ ø nj

½Ăˆ °Ăˆ ¢ ÂŚÂŤ Ă‚Ăˆ

½Ăˆ ž ø¸ ÂĽÂŽ Ă‚Ăˆ

Your Name;

And blessed is

½Ăˆ Ă‚ ãŠ

Ü �ôóŒ

And with Your praise;

O Allah;

Ăž óʌ Â–ÂŠĂłĂ‚Ăˆ

other than You.

ĂŽ Ăť ¢ ¸ ΂ Glorified are You

½Ăˆ ž³ Šó¢ Ă ÂŤ Ă‚Ăˆ ÂŚ

and (there is) no deity

And high is Your majesty;

***** Things pronounced When bowing / raising up *****

úø ó

Ă‰Â…ÂŚĂˆ Ăžø Ç

Allah listens

to the one who

ž ø¸ Â’óŒ

Ăś Ăœ Ă Â’óŒ

The Magnificent.

ĂŽ óŠ ĂˆĂ‚

(be) all the praise.

ÂĽ Ăˆ° my Lord

Glory be to

à žø ¡

¢ Ăź ÂĽ Ăˆ°

Â?

Our Lord

[and] to You

Ă€Ăˆ ¢ ¸ ΂

praised Him.

***** The Adhkaar of Sujood (Prostration) *****

Šô Ă&#x;˜Š’óŒ ÂŚ

The Exalted.

a ÂŞ ßôŠ Ă&#x;¢Ăˆ

¢ á Ă‚Ăˆ

I have done openly.

ÂĽ Ăˆ°

Ă€Ăˆ ¢ ¸ ΂

Glory be to

my Lord

Š É ĂŒ°Ă‚ Ç¢Ăˆ

¢ á

Ăł Ă‚è Â’ĂŁÂŚ

Ăś Â?Ă´ĂłĂˆÂŚ

and what I have concealed what (sins) forgive (for) me O Allah

***** Prayer while sitting between the two Sajdahs *****

ݎž ÿŒĂˆĂ‚ And guide me;

ĂźÂŽç ¢ Ă&#x;Ă‚Ăˆ And pardon me;

ߎ ø¡ ĂŒ°ŒĂˆĂ‚ And have mercy on me;

Ăł Ă‚è Â’ĂŁÂŚ Forgive me;

ݎ Ă‚ÂŚ ³ŒĂˆĂ‚ And strengthen me;

Ăś Â?Ă´ĂłĂˆÂŚ O Allah

Lughatul-Qur'aan

10

Part I: Everyday Recitations

ߎ à çŠ ĂŒ°ŒĂˆĂ‚

ߎ’͹É ĂŒ°ŒĂˆĂ‚

And raise my rank;

And give me rizq. ***** Tashahhud *****

Š É ¢ ÂŚ MĂ˜óŒĂˆĂ‚

Š É ÂŚ ôŠ Ă?óŒĂˆĂ‚

and pure words.

and prayers

Â?Ăž ¢ÂŠĂŻĂ‚ ÂĽ ĂˆĂ‚

ĂŠÂ… ĂŠ (due) to Allah

ĂŠÂ…ÂŚ ªø ¡°Ăˆ Ă‚Ăˆ

and His blessings.

O Prophet

ú ¸ ó ¢ �óŒ

ĂŠÂ…ÂŚ ĂŠŽ¢ ÂŚĂ&#x; ŠôĂ&#x;

the righteous ones.

the the slaves of Allah,

¢ Ăź ôŠ Ă&#x;

and on

ĂžÂŒĂł Ç °Ăˆ Ă‚Ăˆ

à ž ÂŚĂ&#x;

and His Messenger.

Peace

I bear witness that

Œ ž ø¸ á

His slave

¿É ¢ÂŠĂ´ ĂˆĂłĂˆÂŚ ĂŒĂ€ÂŚĂˆ ž Ă‹ÂŚĂˆ

(there is) no deity Â?

Peace

(be) on us

Ăž óʌ ¢MĂł

Â?

¿É ¢ÂŠĂ´ ĂˆĂłĂˆÂŚ

(be) on you

ĂˆĂ‚

ÂŚ

except Allah;

All compliments

ÂŚÂŽ ßóŒ¢ ÂŚĂˆ ĂŽ ôŠ Ă&#x;

and the mercy of Allah

ɅŒ ¢MóŒĂŠ

Š É ¢ ¸ ÂŹĂłĂˆÂŚ

MĂ€ÂŚĂˆ ž Ă‹ÂŚĂˆĂ‚Ăˆ

Muhammad (is)

And I bear witness that

***** Durood (Sending prayers on the Prophet, pbuh) *****

ž ø¸ á ĂŠž ÂŚ ÂŚ

the family (of) Muhammad;

Ăś Ăż ÂŚ Ă‚ ÂĽÂŚĂŠ

ŠôĂ&#x; Ă‚Ăˆ ž ø¸ á ŠôĂ&#x;

Oò�

And on

send peace

ÂŚ

ÂŚ

žĂŠ ÂŚ

ŠôĂ&#x; Ă‚Ăˆ Ăś Ăż ÂŚ Ă‚ ÂĽÂŚĂŠ ŠôĂ&#x;

ÂŚ

Ibrahim.

ÂŚ

the family (of)

on Ibrahim;

ž ø ¡

full of glory.

ž ø¸ á

žĂŠ ÂŚ

ÂŚ

the family (of)

Ăś Ăż ÂŚ Ă‚ ÂĽÂŚĂŠ

ŠôĂ&#x; Ă‚Ăˆ ž ø¸ á ŠôĂ&#x;

And on

žĂŠ ÂŚ ŠôĂ&#x; Ă‚Ăˆ

ž ´ ÂŽ á full of glory.

As You sent peace

ĂŒ½°ĂŠ ¢ ÂĽ

on Muhammad;

Ăś Ăż ÂŚ Ă‚ ÂĽÂŚĂŠ ŠôĂ&#x; on Ibrahim;

send blessings

ÂŞ Â’ï°Ăˆ ¢ ÂĽ

ÂŚ

And on the family (of)

ÂŞ MĂ´Ă? ¢ øïŠ

Indeed You are ÂŚ

ÂŚ ÂŚ

O Allah

ĂŽ ݌ĂŠ

worthy of praise ÂŚ

Ibrahim.

ÂŚ

And on

ž ´ ÂŽ á

Muhammad;

on Muhammad;

Ăś Â?Ă´ĂłĂˆÂŚ

Ăś Â?Ă´ĂłĂˆÂŚ O Allah

¢ øïŠ

You sent blessings

ž ø ¡

As

ĂŽ ݌ĂŠ

worthy of praise,

You are indeed

***** Prayer after Durood / before the Ending Salam *****

§ ĂŠ ŒŠÀĂ&#x; úá from the punishment (of)

ĂŽ ÂĽÂŽ with You

¯É Ă&#x; ÂŚĂˆ (I) seek refuge

݌ĂŠ

I truly

Ăś Â?Ă´ĂłĂˆÂŚ O Allah

Lughatul-Qur'aan

¢ ¸ø Â’óŒ the living

11

¨ ß ç

úá Ă‚Ăˆ

the trials (of) and from

žĂŠ ¢ Âł žóŒ ÂŽÂś ĂŠĂˆø Â’óŒ

Part I: Everyday Recitations

Ăś Ăź Âł Hellfire

§ ĂŠ ŒŠÀĂ&#x; úá Ă‚Ăˆ and from the punishment (of)

¨ ß ç

the False Christ

Ă‚ÂŽ ŒÏŠ Â’óŒ

Ă‚Ă‹ úá Ă‚Ăˆ

evil (trials) (of)

the grave

Š ĂŠ ¢ øø Â’óŒĂˆĂ‚

and from

and the dying

***** Another prayer after Durood / before salam *****

ÂŚ Ă‚ ° ïŠ ¢ øÂ’Ă´Ă›ÂŒ

ĂŠĂˆÂ’èÝ

with excessive wrongs;

myself

Ăł Ă‚è Â’ã¢ÂŠç

ÂŞ øôŠ ۊ

݌ĂŠ

have wronged

I Indeed

ÂŞ ݌Ăˆ ¢MóŒĂŠ

So forgive (for) me (my sins) except You;

§ Ăˆ Ăť Ă€N óŒ

O Allah

Ă‚è ä

the sins

ߎ ø¡ ĂŒ°ŒĂˆĂ‚

Ăś Â?Ă´ĂłĂˆÂŚ ¢ÂŠĂłĂ‚M

(can) forgive

and none

½Ăˆ ž ĂźĂ&#x; Ăş á Ă…¨Ă‚ è äá

and have mercy on me.

out of Your forgiveness

Ăś ¡ Ă‚Â’óŒ

°Ă‰ ÂŒèä Â’óŒ

the Most Merciful.

ÂŞ ݌Ăˆ ĂŽ ݌ĂŠ

the Oft-Forgiving

Truly, You (are)

***** Some prayers after Salah *****

Â…ÂŚ Ă‚è ä Ă‡ÂŚĂˆ Â…ÂŚ Ă‚è ä Ă‡ÂŚĂˆ Â…ÂŚ Ă‚è ä Ă‡ÂŚĂˆ I ask Allah for (His) forgiveness --- 3 times.

¿É ¢ÂŠĂ´ ĂˆóŒ

ĂŽ ßá Ă‚Ăˆ

the peace;

¿É ¢ÂŠĂ´ ĂˆóŒ ÂŞ ݌Ăˆ

And from You (is)

ĂŠ¿Œ Ă‚Â’ï¢ Â’óŒĂˆĂ‚

You are the peace;

ĂŠž ŠjÂŚĂˆÂŻ ¢

and honor / dignity.

O possessor of glory / majesty

You're blessed

½Ăˆ Ă‚ÂŽ Â’Ă° Ă‹Ă‚Ăˆ

and to perfectly worship You.

and to thank You

to remember You

ÂŞ Ă˜ÂŠ Ă&#x;ÂŚĂˆ ¢ øó

Ăž ݎ¢ á

¢ÂŠĂł ĂˆĂ‚

one who (can) give And no You gave;

½Ăˆ Ă‚ÂŽ Â’ĂŻÂŻĂŠ Ă´ Ă&#x;

that which

ž´ Â’óŒĂˆÂŻ ĂžèŠ Ăź ¢ÂŠĂł ĂˆĂ‚

O Allah

ÂŞ Â’ï°Ăˆ ¢ ÂŚÂŤ

ĂŽÂŤ ÂŽĂˆ ¢ ÂŚĂ&#x; ÂŽĂş Ăˆ ¡Ă‚Ăˆ Ă˜ à á

Ăś Â?Ă´ĂłĂˆÂŚ

¢ ĂźĂ&#x; ÂŚĂˆ

Ăś Â?Ă´ĂłĂˆÂŚ

help us

one who (can) prevent

ª à ß á

O Allah

¢ÂŠĂł Ăś Â?Ă´ĂłĂˆÂŚ no O Allah

¢ øó

And a person with high rank can not benefit (himself or another) You prevented; that which

ž´ Â’óŒ ĂŽ ßá

(from his high rank) against Your will.

Lughatul-Qur'aan

12

Part I: Everyday Recitations

***** Du'aa-al-Qunoot *****

½È Âè ä¬ Èû

ÂÈ

we seek Your forgiveness

î ü à ¬ Èû

and

(we) ask You for help

î ô ß òMï ¬ û ÂÈ

and we believe

þNôï Â ¼ ó¦

î ô ß ü ° ûÂÈ

and we thank You

(in) the best of all (ways).

½É  ¬û ÂÈ

and we praise You

Þô ¼û ÂÈ

and turn away (from)

½È ¢ ¦Ê

we worship

You only

¦ à Èû

Ƚ  è ðû ¢ óÂÈ

And we forsake

¾ ¦ àû

and we are not ungrateful to You.

ö ôóȦ

½È  ´ è ú÷

O Allah

î ó ¦Ê ÈÂ

one who disobeys You.

¾ ´ Èû ÂÈ

And towards You

î ¥ ¦ Àß

¦ Ì ¼û ÂÈ

Your punishment.

and we fear

O Allah

ú÷ ûÂÈ

in You

½È  ð Ìû ÂÈ

ö ôóȦ

we truly

î ¥

and we have trust in You

we run

¢ û¦Ê

OôÐ û

and we prostrate.

³ Âû ÂÈ

(to receive) Your mercy

¾è ¸û ÂÈ

and we beg

î ¥ ¦ Àß

will strike the unbelievers.

and to You

we pray

î ¬ ø ·°È

ê¸ ô÷ Ê°¢Mèð ó¢ ¥

îó ÂÈ

and we serve,

MÀ¦Ê

Your punishment

Surely

***** Another prayer (Du'aa-al-Qunoot ) *****

úø ç

ü ç ¢ ßÂÈ

ª ¾ ÿ

with/among those and pardon me

úø ç

You have guided;

úø ç

among those

ü Mó «

with / among those Protect me / turn on me (with mercy)

¢ ø ç

in what

ó ̽°Ê ¢ ¥ÂÈ

and bless me

ª Ô ë ¢ ÷

ÂÈ

O Allah guide me

ª ç ¢ ß

and

You have pardoned

ª Mó «

You have protected / on whom You have turned (in mercy);

ÂË

what You have decreed;

û ¾ ÿ¦ ö ôóȦ

(the) evil (of)

ü ë ÂÈ and save me (from)

î ô ß ¦ Ô ì ¢ óÂÈ

and none can decide against You;

ª ó ¦È ú÷

ª Ø ß¦È

whom You have befriended/ turned towards in mercy;

You have given

Ô ì« î û¦Ê

Indeed You decree

N¾À ¢ ó þ û¦Ê

Surely he (is) not humiliated

Lughatul-Qur'aan

13

Part I: Everyday Recitations

ÂŞ ÂŽĂˆ ¢ Ă&#x; úá

Ă„à ¢ÂŠĂłĂ‚Ăˆ

whom You have shown enmity against /opposed;

ÂŞ óŠ¢ Ă ÂŤ Ă‚Ăˆ

and no one is honored

¢ Ăź ¼°Ăˆ

and You are exalted / sublime.

ÂŞÂ’ï°Ăˆ ¢ ÂŚÂŤ

Blessed are You

our Lord

(3) Azkar & Du'aas recited during the Day ***** Sayyidul Istighfar *****

ÂŞ ݌Ăˆ ¢MóŒĂŠ

Ăž óʌ ¢ÂŠĂł

except You

ÂĽ Ăˆ°

There is no deity.

½Ăˆ ž Ă&#x; ŠôĂ&#x;

faithful to the pledge (of devotion)

ĂŽ ÂĽÂŽ

¯É Ă&#x; ÂŚĂˆ

my Lord.

¢ ݌Ăˆ Ă‚Ăˆ

ÂŚ

ÂŞ ݌Ăˆ

Ăś Â?Ă´ĂłĂˆÂŚ

You (are)

O Allah

ߎ ’ÏôŠ 

½Ăˆ ž ÂŚĂ&#x; ¢ ݌Ăˆ Ă‚Ăˆ

And I (am)

and I am your slave.

ÂŞ Ă Ă˜ÂŠ ÂŹ nj ¢ á

You created me

½Ăˆ ž Ă&#x;Ă‚Ăˆ ĂˆĂ‚

with You I seek refuge to the best of my capability. and promise which I have given to You

ÂŞ Ă Ăź Ă?

¢ á

I did (of my sins)

ŒŽ ÝÀŠ ¼Ž my sins.

Ă‚Ă‹ úá

against the evil (fearful consequences) of

that which

 Ă‰ ÂĽ ÂŚĂˆ

Ă‚Ăˆ

I confess

ôŠ Ă&#x;

and

on me

ĂŽ ÂŹ ø à ߎ¼Ž

Î óŠ

 Ă‰ ÂĽ ÂŚĂˆ

all Your bounties for You

ÂŞ ݌Ăˆ ¢MóŒĂŠ § Ăˆ Ăť Ă€N óŒ Ă‚è ä ¢ÂŠĂł

Â?

I acknowledge

Ăł Ă‚è Â’ã¢ÂŠç

Ăž Ý¢ çŠ

except You. the sins None (can) forgive Verily Hence, (O Allah) forgive me (my sins); ***** Before sleep *****

¢ ¡ŒĂˆ ĂˆĂ‚

Š É á ÂŚĂˆ

and I live.

ĂŽ ø Ç¢ÂŽÂĽ

I die

Ăś Â?Ă´ĂłĂˆÂŚ

in Your name

O Allah

***** Before sleep (Another prayer) *****

½Ăˆ ÂŽĂˆ ¢ ÂŚĂ&#x;

ÂŒÂŽĂ ÂŚ ÂŤ ĂˆÂż

Â?Ăž à çŠ ĂŒ°ŒĂˆ

ĂŽ ÂŽÂĽ Ă‚Ăˆ

ĂŽ ÂĽ ŒŠÀĂ&#x;

ߎÍ

Ăś Â?Ă´ĂłĂˆÂŚ

Your slaves. on the day You will raise (from) your punishment save / protect me O Allah I raise it up; and by You

¢ ÂŹ ’ôÇ ĂŒ°ŒĂˆ You send it back,

ĂŒĂ€ÂŚĂŠ Ă‚Ăˆ And if

ÂŚÂŽ ß³ ÂŞ Ă Ă“ Ă‚Ăˆ my side,

ÂĽ Ăˆ°

I placed

¢ ø¡ ĂŒ°¢ÂŠç then have mercy on it.

my Lord

ĂŽ ø Ç¢ÂŽÂĽ in Your name

ĂŠĂˆÂ’èÝ ÂŞ Â’Ă°Ăˆ áŒĂˆ ĂŒĂ€ÂŚĂŠ my soul

You hold

If

Lughatul-Qur'aan

14

Ăş ¸ Ăł ¢ Ă?óŒ Ăˆ½ŽĂˆ ¢ ÂŚĂ&#x;

Part I: Everyday Recitations

¢ ÂĽÂŽ ÂŒĂšèŠ ¸ ¢ ø¼ÂŽ

Your pious slaves.

¢ Â’ĂœèŠ ¡¢ÂŠç

with what You does guard

then guard it

***** After getting up *****

¢ Ý¢ ¡ŒĂˆ

ĂŒĂ„Ă€ MóŒ

gave us life

ĂŠÂ… ĂŠ

Who

°Ă‰ ĂŒ ßóŒ

ž ø¸ Â’óŒĂˆ

to Allah

All praise and thanksgiving (be)

Ăž óŠŒÊ Ă‚Ăˆ

(is) the resurrection.

¢ ߍ ¢ áŒĂˆ

and to Him.

¢ á ž à ¼

(He had) given us death

after

***** While entering bathroom / toilet *****

ĂŽ ÂĽÂŽ

¯É Ă&#x; ÂŚĂˆ

with You

݌ĂŠ

Ăś Â?Ă´ĂłĂˆÂŚ

Verily, I

seek refuge

O Allah

Â&#x; –ŽŒŸ Â’óŒ ĂˆĂ‚ ÂŽ ÂŚ Ÿ’óŒ ÂŽ the foul male and female devils / evil and all malicious things.

úá

from

***** When coming out of bathroom / toilet *****

¤ Ăż ĂŒÂŻÂŚĂˆ

ĂŒĂ„Ă€ MóŒ ĂŠÂ… ĂŠ

removed

who

ž ø¸ Â’óŒĂˆ

for Allah

ĂŽ Ăť ÂŚ Ă‚Â’èÂŒĂŁ

All praise (is)

ݎ¢ÂŠç¢ Ă&#x;Ă‚Ăˆ

(O Allah, I ask) Your forgiveness.

ĂƒÂŻÂŠ¢Â’óŒ

and kept me in health.

ĂźĂ&#x;

suffering / injurious things / pollution

from me

***** At the time of donning a new garment *****

Ăž ߎ͊ ÂąĂˆ °Ăˆ Ă‚Ăˆ

ŒŠÀÿ ݎ¢ ĂˆĂŻÂŠ

ĂŒĂ„Ă€ MóŒ Ăž Â?Ă´Ăł

ž ø¸ Â’óŒĂˆ

and provided me (with) it clothed me (with) this to Allah Who All praise and thanksgiving (be)

Ǩ ĂŤÂŒ

any might/ strength.

Â?Ă Ă‚Âť ÂĄ ĂˆĂ‚ and its end.

¢ÂŠĂł Ă‚Ăˆ

ß á

[and] nor

Çž ¡

from me

ÂŽĂ‚ ㊠úá

any power

(from) without

***** At the beginning of meal *****

Â?ފóMĂ‚ÂŚĂˆ ç in its beginning

Ăž Â?ôóŒ ÂŽĂś ĂˆÂĽÂŽ In the name (of) Allah

or if one forgets to say in the start, then

ĂŠÂ…ÂŚ ÂŽĂś ĂˆÂĽÂŽ

***** At the end of meal *****

¢ Ý¢ÂŠĂŹĂ‡ Ă‚Ăˆ and gave us to drink

¢ ßø Ă Â’Ă—ÂŚĂˆ fed us

ĂŒĂ„Ă€ MóŒ ĂŠÂ… ĂŠ Who

to Allah

Ăş ø Ă´ Ăˆ øÂ’óŒ

ú á

the Muslims.

from (among)

ž ø¸ Â’óŒĂˆ All praise and thanksgiving (be)

¢ ߊôà ³ Ă‚Ăˆ and made us

Lughatul-Qur'aan

15

Part I: Everyday Recitations

***** Leaving house *****

žĂˆ ¡ ¢ÂŠĂł

ĂŠÂ…ÂŚ ŠôĂ&#x;

There is no strength

ÂŞ Â’Ă´MĂŻ ÂŤ

upon Allah.

ĂŽ ÂĽÂŽ ɯ Ă&#x; ÂŚĂˆ

I trusted /relied

݌ĂŠ Ăś Â?Ă´ĂłĂˆÂŚ

seek refuge with You

ĂŠÂ…ÂŚ ÂŽĂś ĂˆÂĽÂŽ

ĂŠÂ…¢ÂŽÂĽ ¢MóŒĂŠ

O Allah I truly

Ăś Ă´ Â’Ă›ÂŚĂˆ ĂŒĂ‚ÂŚĂˆ

In the name of Allah

Ăˆ¨ ĂŤÂŒ ¢ÂŠĂł Ă‚Ăˆ

and no power

except with Allah.

MòĂ“ ΃ ĂŒĂ‚ÂŚĂˆ

or I do wrong

MòĂ“ ÂŚĂˆ ĂŒĂ€ÂŚĂˆ

or be astrayed (by others);

ôŠ Ă&#x; Šò ´ ĂŒĂ‚ÂŚĂˆ

lest I go astray,

òŠ ³ŒĂˆ ĂŒĂ‚ÂŚĂˆ

or (anyone) should act foolishly with me.

Ăś ôŠ ’ÛŒÉ ĂŒĂ‚ÂŚĂˆ

or I act foolishly

or I be wronged;

***** When Entering house *****

ĂŽ ÂŒĂ´Â ÂŠ Ă‡ÂŚĂˆ

݌ĂŠ

beg of You

Verily I

ÂŤ ĂŠ Ă‚ Ÿø Â’óŒ

Ă‚ Âť

(my) going out.

the good (of)

¢ Ăź ³Â Âť

O Allah

Ă‚Ăˆ

² ÂŽ Ăł ø Â’óŒ

and

ĂŠÂ…ÂŚ ÂŽĂś ĂˆÂĽÂŽ ĂˆĂ‚

we came out

Ăś Â?Ă´ĂłĂˆÂŚ Ă‚ Âť

(my) entrance,

¢ Ăź ´óÂŠĂ‚Ăˆ

And in the name of Allah

ĂŠÂ…ÂŚ ÂŽĂś ĂˆÂĽÂŽ

we entered;

¢ ߒôMĂŻ ÂŤ

In the name of Allah

¢ Ăź ¼°Ăˆ

we did resign (trust & depend).

the good (of)

ĂŠÂ…ÂŚ ŠôĂ&#x; Ă‚Ăˆ

our Lord

and on Allah,

***** While Entering Mosque *****

ĂŠÂ…ÂŚ ĂŠž Ç °Ăˆ ŠôĂ&#x; ÂŚ

(be) upon the Messenger of Allah.

ĂŽ ÂŹ ø ¡°Ăˆ

¿É ¢ÂŠĂ´ ĂˆóŒ ĂˆĂ‚

ɨ Šô Ă?óŒĂˆĂ‚

and peace

And Blessings

§ Ăˆ ÂŚ ÂĽÂŚĂˆ

Your mercy.

Ăł

the gates (of)

ĂŠÂ…ÂŚ ÂŽĂś ĂˆÂĽÂŽ

ÂŚ

In the name (of) Allah;

œ Â’çŒ Ăś Â?Ă´ĂłĂˆÂŚ

for me

O Allah! Open

***** When Coming forth from the Mosque *****

ĂŽ Ă´ Ă”çŠ úá

ĂŽ ÂŒĂ´Â ÂŠ Ă‡ÂŚĂˆ

from Your bounty.

ask You

݌ĂŠ I truly

Ăś Â?Ă´ĂłĂˆÂŚ O Allah

***** When getting up from a group discussion / company *****

Ăž óÊ΢MĂł

there is no deity

ĂŒĂ€ÂŚĂˆ ž Ă‹ÂŚĂˆ

I witness that

½Ăˆ ž ø¸ ÂĽÂŽĂ‚Ăˆ and with Your praise,

Ăś MĂ´ĂłĂˆÂŚ O Allah;

ĂŽ Ăť ¢ ¸ ΂ Glory be to You

Lughatul-Qur'aan

16

Î óŠŒÊ

Part I: Everyday Recitations

§ É ÂŤ ÂŚĂˆ ĂˆĂ‚

to You.

½Ăˆ Ă‚è ä Ă‡ÂŚĂˆ

and I turn in repentence

ÂŞ ݌Ăˆ ¢MóŒĂŠ

I seek Your forgiveness

but You.

***** When Riding *****

¢ ßïÂŒ ¢ áĂ‚Ăˆ

ŒŠÀÿ ¢ ßóŠ

while we were not

 ŸÇ

for us this (ride)

Ă€ ÂŚĂ´ ϊ Ăź øóŠ

made subservient

¢ Ăź ÂĽ Ăˆ° DĂŠÂŚ

indeed are to return.

ĂŒĂ„Ă€ MóŒ ĂˆĂ€¢ ¸ ΂ Glory be to (Him) Who

¢ ݌ĂŠ ĂˆĂ‚

to our Lord

Ăş ݎŽ Â’ĂŹ á ފó Â?

and verily we

able to control it;

***** Said at the end of speech / meeting / activity *****

ž ø¸ Â’óŒ

ĂŠĂ€ÂŚĂˆ

all praise & thanksgiving

¢ ݌ Ă&#x;ÂŽĂˆ Ă‚Âť ÂĄ ĂˆĂ‚

that

Our concluding supplication (is)

Ăş ø óŠ¢ Ă Â’óŒ O§°Ăˆ

ĂŠÂ… ĂŠ

The Lord of the universe

belong to Allah,

***** Said upon rising / retiring and after every Salah *****

Ăž óʌ ¢ÂŠĂł

ĂŒĂ„Ă€ MóŒ

there is no deity

ĂŠÂ…ÂŚ Ă‚è ä Ă‡ÂŚĂˆ

The One, (for whom)

¿É ϊ Â’óŒ

I seek the forgive-ness of Allah

¸ Â’óŒĂˆ

The Sustainer and The Protector,

Ăż ¢MóŒĂŠ

The Ever Living

Þ óŠŒÊ

except Him

§ É ÂŤ ÂŚĂˆ ĂˆĂ‚

to Him.

and I turn in repentance ***** Prayers on visiting the sick *****

ĂŚ Ă‹ÂŚ ĂˆĂ‚ and heal!

¢MóŒĂŠ except

¢ ø’ÏÇ any sickness.

² ĂŠ ¢ ßóŒ M§°Ăˆ O Lord (of) mankind,

 Ăˆ –ŠèĂ‹

² Ăˆ Â’Â˜ÂŚ Â’óŒ this harm / ailment

¢ÂŠĂł

Healing

¤ ÂŽ Ăż ĂŒÂŻÂŚĂˆ

(There is) no

°Ă‰ ÂŽĂŠ ¢ ä ¢MĂł (that will) not leave behind

ç ¢ ĂŒóŒ the healer.

 Ă… –ŠèĂ‹ A healing

Remove

ÂŞ ݌Ăˆ You (are)

½Ăˆ ɠ–ŠèĂ‹ Your healing.

***** Prayers on visiting the sick *****

ĂŽ è ĂŒ ĂŒĂ€ÂŚĂˆ to cure you.

Âł ĂŠ Ă‚Ă Â’óŒ M§°Ăˆ

Lord of the throne

Ăś Ăœ Ă Â’óŒ ĂˆÂ…ÂŚ Allah, the Supreme,

***** After hearing bad news *****

ÂŒò ÂŠ Ă‡ÂŚĂˆ

I ask

Lughatul-Qur'aan

17

Þ óŠŒÊ

¢ ݌ĂŠ ĂˆĂ‚

unto Him

Part I: Everyday Recitations

ĂŠÂ… ĂŠ

and Verily! We

 Œ � á ç

Ăś Â?Ă´ĂłĂˆÂŚ

than this (affliction).

Ă€ à ³Ž ÂŚĂˆ°

O Allah,

reward me

¢ Ăź á ÂŚ Ă‚ Âť

Verily! We

are for Allah

ݎ Ă‚Âł ĂŒ¢

in my affliction

¢ ݌ĂŠ

(are) to return.

Ăł

(with something) better

ĂŚĂ´ÂŒ Œ Ă‚Ăˆ

and requite

(for) me

***** On visiting the graves *****

ÜðÂŒ óŠ ĂˆĂ‚ ¢ ßóŠ

ɅŒ Ă‚è ä

us and you.

°ĂŠ ÂŚ ĂŹÂŒ Â’óŒ Šò ÿŒĂˆ –

May Allah forgive

Ă‚ÂŽ Â’¯¢ÂŠÂ’Ăł ¢ÂŽÂĽ

Peace (be) on you,

O dwellers of these graves!

Ăş ¸Ý Ă‚Ăˆ

(are) at your heels.

ÜðÂŒ ôŠ Ă&#x; É¿¢ÂŠĂ´ ĂˆóŒ

¢ ßèÂŒ ’ôÇ

and we

܏ ݌Ăˆ

(are) our forerunners

You

***** Start of Friday prayers *****

Â?Ăž Ăź Ă ÂŹ ĂˆĂť

ĂŠÂ… ĂŠ

we ask for His aid

ž ø¸ Â’óŒ MÀŒÊ

due to Allah,

Verily, All praise and thanksgiving (are)

ĂŠÂ…¢ÂŽÂĽ ɯ Ă Ăť Ă‚Ăˆ

Â?Ă Ă‚è ä ĂˆĂť Ă‚Ăˆ

and we seek refuge with Allah

ފó MòĂ” á ¢ÂŠôçŠ

and we beseech forgiveness from Him

ɅŒ ĂŠà ž úá

Â?

no one can lead him astray; Whosoever Allah guides

Â?ފó ĂˆĂ„ÂŽĂŠ ¢ Ăż ¢ÂŠôçŠ

¢ ĂźĂŠĂˆèÂŒ ݌Ăˆ

°ĂŠ ĂŒĂ‚Ă‚ Ă‹ úá

Our selves

against the evils (of)

Ăž Â’Ă´Ă´ Ă”

no one can put him on the straight path

úá Ă‚Ăˆ

He deflects,

and whomsoever

***** Common sayings *****

ĂŠÂ… ĂŠ ž ø¸ Â’óŒ

All praises & thanks-giving are due to Allah

½Ăˆ ÂŚ Ă„Âł Ă‚Ăˆ & reward you (the same)

Â…ÂŚ Ăˆ Â– Ă‹ ¢ á As Allah wills

In response to that, one should say:

ĂŠÂ…ÂŚ ĂŠĂ€¢ áŒĂˆ çŠ

May you be in the protection of Allah

Â…ÂŚ Ă‚è ä Ă‡ÂŚĂˆ

I seek forgiveness from Allah

ĂŠÂ…ÂŚ ÂŽĂś ĂˆÂĽÂŽ In the name of Allah

ÂŚ Ă‚ Âť ɅŒ Ăˆ½Œ Ă„Âł May Allah reward you with good

ĂŽ ç ɅŒ Ăˆ½°Ăˆ ¢ ÂĽ

May Allah give bless you.

Â…ÂŚ ĂˆÂ Â– Ă‹ ĂŒĂ€ÂŚĂŠ If Allah wills

Â…¢ÂŽÂĽ ɯ Ă Ăť

We seek refuge with Allah

18

Arabic Grammar

3 APPENDIX B: A BRIEF JOURNEY THROUGH ARABIC GRAMMAR You will cover the basics of the following topics in this Part. 1. 2. 3. 4. 5. 6. 7. 8. 9. 10.

Subject and Predicate………………………… 19 Masculine and Feminine Genders…………… 20 Numbers: Singular, Dual, and Plural……… 22 Adjective and its Noun………………………… 23 The Possessive Case or Genitive………………24 Interrogatives ………………………… ……… 26 Pronouns………………………………………… 26 The Prepositions…………………………………29 Subject, Verb, and Object………………………30 The Tense…………………………………………31 10a. Past Tense ………………………………… 31 10b. Imperfect Tense ………………… ……… 34 10c. Imperative and Negative Imperative…… 37 10d. Derived Forms of the verb ……………… 42

18

19

Arabic Grammar

1. Subject and Predicate Ă‚ ÂŚ Âť Ă‚ ÂŚ ž ÂŚ á Allah is creator. Muhammad (peace be upon him, pbuh) is prophet. Tariq is Mujahid (one who struggles) The sentences like these are composed of a subject and a predicate which are called in Arabic. To translate such sentences into Arabic, just put Tanveen ( words (in case they are singular masculine). Tanveen (

Æ

Æ

ÂŚ ž ÂŚ á and Ă‚ ÂŚ Âť

) on each of these

) is also known as double pesh or

double dhammah.

ĂŞ ó¢ Âť É Â…ĂˆÂŚ

Allah is creator.

ÂŽÂŚ Ăť ž ø ¸ á

Muhammad (pbuh) is Prophet.

ž ÿ¢´ á ƟÊ°¢ÂŠĂ—

Tariq is a Mujahid.

************************ Vocabulary for Lesson No. 1 ************************ creator

ê ó¢ 

prophet

ÂŽÂŚ Ăť

one who

ž ÿ¢ ´ á

struggles house

ÂŞ ÂĽ

big mg. slave

ZŽŒŠï ž ÂŚ Ă&#x;

pious

œ ó¢ �

truthful

ƟÊŽ¢ Ă?

religion

Ăş ĂŠÂŽ

one

ž¡ ÂŚĂˆĂ‚

scholar

Ăś ó¢ Ă&#x;

======================= Exercises for Lesson No. 1 ======================= Using the words and their meanings given above, translate the following sentences into English. The translation is also provided to help you check your answers. The house is big.

ZŽŒŠï ÂŞ ÂŚÂ’ĂłĂˆÂŚ

Islam is a religion.

The slave is pious.

Âś ó¢ Ă? ž ÂŚ Ă Â’óŒ

Allah is one.

The Muslim is truthful.

ƟÊŽ¢ Ă? Üô Ăˆ øÂ’ĂłĂˆÂŚ

Javeed is a scholar

Ăş ĂŠÂŽ É¿¢ÂŠĂ´ Ç ¢Â’ĂłĂˆÂŚ ž ¡ŒĂˆĂ‚ Ă‰Â…ĂˆÂŚ Ăś ó¢ Ă&#x; ž ĂŠĂ‚¢ Âł

19

20

2. Masculine and Feminine Genders

Arabic Grammar

ÂŽ Ăť š á ĂˆĂ‚ Ă‚MïÀŠ á

You must have heard the Arabic names, for e.g., lies the rule. Just put

¨

ˆò ø Âł for a boy and ˆ¨ÂŠĂ´ ø Âł for a girl.

There

at the end of a masculine (singular) word to make it feminine (singular).

For example,

ˆ¨ ĂŻĂˆÂŻ ĂŻĂˆÂŻ ˆ¨ß á š á

ˆ¨ ¸ ó¢ Ă? Âś ó¢ Ă? ƨ ž Ă‹ÂŚĂˆ° ž Ă‹ÂŚĂˆ°

Ăş á š á ƨ žÂŽ¼¢ Ă&#x;

žÂŽ¼¢ Ă&#x;

¨ ž ó¢ 

ž ó¢ 

Notes: 1. Arabic has two genders, i.e., masculine gender and feminine gender. There is no common gender in Arabic. 2. A common sign of a feminine word is

¨

3. To make a specific reference, we put

ĂŒžĂˆÂŚ in front of a common noun in Arabic just as we put

(in general) as the last letter of the word.

"the" in front of a common noun in English. When ĂŒžĂˆÂŚ is attached to an Arabic word, we remove one of

É

(dhamma or pesh) from the two

Æ

(Tanveen or double pesh). For

example,

Éž Ç Ă‚ĂłĂˆÂŚ Æž Ă‡Ăˆ° Â? ÉÀŠ¢Ăˆ Ăť ¢Â’ĂłĂˆÂŚ ÆÀ¢ Ăˆ Ýʌ 4. Occasionally, the prefix

ĂŒžĂˆÂŚ

Â? ž ø ¸Â’ĂłĂˆÂŚ

ž ø ¡

is used to imply generality also. For e.g., Ă€¢ Ăˆ Ăť ¢Â’ĂłĂˆÂŚ (the human

being). 5. If the

Œ žº  Œ á

For example,

(subject) is feminine, then its

Âś ó¢ Ă? ɧŠ¢Â’ĂłĂˆÂŚ

Ă‚ ÂŚÂş Âť

(predicate) will also be feminine.

ˆ¨ ¸ ó¢ Ă? NÂżÂŒ¢Â’ĂłĂˆÂŚ

Additional rules for making feminine gender of dual and plural nouns are given in the following lesson.

20

21

Arabic Grammar

************************ Vocabulary for Lesson No. 2 ************************ mg. small

Z ä �

fg. small

ƨ Z ä Ă?

uncle (mother's brother)

Æž¢ Âť

mg. beautiful

ˆò ø Âł

aunt (mother's sister)

ˆ¨ÂŠó¢ Âť

fg. beautiful

ˆ¨ÂŠĂ´ ø Âł

mg. big

ZŽŒŠï

fg. big

ƨ ZŽŒŠï

brother

mg. intelligent

ĂŻĂˆÂŻ

mg. worshipper

žÂŽ¼¢ Ă&#x;

father

Æ§ĂˆÂŚ

uncle (father's brother)

Ăś Ă&#x;

fg. worshipper

ƨ žÂŽ¼¢ Ă&#x;

mother

K¿ÉŒ

aunt (father's sister)

ˆ¨ ø Ă&#x;

mg. truthful

ƟÊŽ¢ Ă? Æ­ĂˆÂŚ

Ăş ÂĽĂŠÂŚ

son

ª ߎ¼

daughter

sister

ª ÉŒ

======================= Exercises for Lesson No. 2 ======================= Find out the masculine and feminine words in the following sentences and translate them into English. The translation is also provided to help you check your answers. The son is beautiful.

ˆò ø Âł Ăş ÂĽ ¢Â’ĂłĂˆÂŚ

The daughter is beautiful.ˆ¨ÂŠĂ´ ø Âł ÂŞ ĂźÂŽÂŚÂ’ĂłĂˆÂŚ

The brother is intelligent. The sister is intelligent.

ĂŻÂŻ ɭŠ¢Â’ĂłĂˆÂŚ ˆ¨ ĂŻĂˆÂŻ ÂŞ ÂťÂŒ¢Â’ĂłĂˆÂŚ

The father is pious.

Âś ó¢ Ă? ɧŠ¢Â’ĂłĂˆÂŚ

The uncle is truthful.

ƟÊŽ¢ Ă? Éž¢ ÂźÂ’ĂłĂˆÂŚ

The mother is pious.

ˆ¨ ¸ ó¢ Ă? NÂżÂŒ¢Â’ĂłĂˆÂŚ

The aunt is truthful.

ˆ¨ÂŠĂŤĂŠŽ¢ Ă? ÂŒ¨óŠ¢ ÂźÂ’ĂłĂˆÂŚ

The uncle is big. The aunt is big.

ZŽŒŠï Ăś Ă Â’ĂłĂˆÂŚ ƨ ZŽŒŠï ÂŒ¨ øà Â’ĂłĂˆÂŚ

The son is small. The daughter is small.

Z ä Ă? Ăş ÂĽÂŽÂœÂ’ĂłĂˆÂŚ ƨ Z ä Ă? ÂŞ ĂźÂŽÂŚÂ’ĂłĂˆÂŚ

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Arabic Grammar

3. Numbers: Singular, Dual and Plural Ăžø Âł Â? ¨ ߎ’° ÂŤ Â? ž ¡ŒĂˆĂ‚ There are specific rules in Arabic for making singular, dual, and plural forms of a word. (Yes, dual is a separate and distinct Number in Arabic). There are two types of plurals in Arabic. Solid Plural ( Ăś ó¢º Ă‡ Ăžf ) and Broken Plural ( ZĂŠĂˆÂ’Ă° ÂŤ Ăžf ). The plural form depends upon the context in which it is used, as shown below (for the Solid Plural case only): 'Aaraab forms ↓

¸ ÂŒç Ă‚á

with Dhamma ( É- ); when used as subject

§ � ßá

with Fatha

( Ăˆ- );

when used as object

°ĂŒĂ‚ Ă‚ ´á

with Kasra

( ĂŠ- );

when the noun is used with preposition

Plural

Dual

Singular

Gender mg.

ĂˆĂ€ øô Ăˆ á ÇŠ¢ øô Ăˆ á

ĂŠĂ€¢ ø Ă´ Ăˆ á ÀÊ ¢ ø Ă´ Ăˆ á

Ăś Ă´ Ăˆ á ¨Âˆ ø Ă´ Ăˆ á

[ ÂŽ ø Ă´ Ăˆ á ÇŠ¢ øô Ăˆ á

úŽ ø Ă´ Ăˆ á úŽ ÂŹ ø Ă´ Ăˆ á

Ăś Ă´ Ăˆ á ¨Â† ø Ă´ Ăˆ á

mg.

[ ÂŽ ø Ă´ Ăˆ á Š Ç ¢ øô Ăˆ á

úŽ ø Ă´ Ăˆ á úŽ ÂŹ ø Ă´ Ăˆ á

܉ Ă´ Ăˆ á ¨ ø Ă´ Ăˆ á

mg.

fg.

fg.

fg.

******************* Vocabulary & Exercises for Lesson No. 3 ******************* Try to practice the rules of making dual and plural by reproducing the above table for the following words (both for masculine and feminine case): hypocrite

ê ç¢ ß á

believer

Ăş á š á

disbeliever

Ă‚ ç¢ÂŠĂŻ

patient

Ă‚ÂŽ¼¢ Ă?

helper

Ă‚ Ă?¢ Ăť

worshipper

žÂŽ¼¢ Ă&#x;

scholar

Ăś ó¢ Ă&#x;

one who struggles

pious

œ ó¢ �

killer

protector

ÂˆĂš ç¢ ¡

one who prostrates

ž ÿ¢ ´ á

one remembers

who

Ă‚ ĂŻÂŚĂˆÂŻ

ˆò ¢ÂŠĂŤ

truthful

ƟÊŽ¢ Ă?

žÂŽ³¢ Ç

prophet

ÂŽÂŚ Ăť

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Arabic Grammar

4. Adjective and its Noun » Ï ÷  ¨ èÏ Look at the following phrases and their translations: a true Muslim

Ƽʮ¢ Ï ö ô È ÷

a pious person

a small book

Z ä Ï Æ§¢ ¬ ï

a trustworthy uncle

a big mosque

Z ¦ ï ¾ ´ È ÷

a beautiful house

These phrases are said to be composed of

¶ ó¢ Ï ò ³È° [ ÷Ȧ ƾ¢ » ò ø ³ ª ¥

¨ºº è Ï (adjective) and » Ï ÷ (the noun of the

adjective). To translate these into Arabic, just reverse the order of the words (Muslim then true

¼Ê®¢º º Ï) and put tanveen ( Æ ) on each of them.

ö ô È ÷

The tanveen could be Å or

Ç

and

Æ

or

depending upon the context in which this phrase is used. The rules are similar to those of

 ¦ » ¦ ¾¬ ¦ ÷

(subject and predicate) except that in case of

¨ è Ï

» Ï ÷ Â : 1: The order of the words is reversed; and 2: If the first word is attached with

¾Ì ¦È , then the second will also have ¾Ì ¦È

attached to it.

For e.g., using the same phrases given above, we will have: the true Muslim

ɼ®Ê ¢ Ð ó¦ öô È ø óȦ

the pious person

the small book

Zä Ð ó¦ ɧ¢ ¬ ð óȦ

the trustworthy uncle

[÷ ¢ ó¦ ɾ¢ ¼ óȦ

the big mosque

Z¦ ð ó¦ ¾´ Èø óȦ

the beautiful house

ò ø ´ ó¦ ª ¦ óȦ

And remember, as in case of

 ¦ » ¦ ¾¬ ¦ ÷

¶ó ¢ Ð ó¦ ò ³  óȦ

(subject and predicate), if the first word is feminine,

the second should also be feminine. Further, if the first word is dual or plural, the second should also be dual or plural in number, i.e, the two words should agree in gender and number with respect to each other. For example: the true Muslim man the true Muslim men

ɼ®Ê ¢ Ð ó¦ öô È ø óȦ ÈÀ ëÊ®¢ Ð ó¦ ÈÀ øô È ø óȦ

the true Muslim woman the true Muslim women

¨ë Ê®¢ Ð ó¦ ¨ø ô È ø óȦ É©¢ ëÊ®¢ Ð ó¦ É©¢ ø ô È ø óȦ

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24

Arabic Grammar

==================== Exercises for Lesson No. 4 ==================== Try to translate the following sentences and phrases. Notice the difference in Arabic construction for a simple sentence ( noun (

Âť Ă? á ĂˆĂ‚ ¨ÂŠèĂ?

Ă‚ ÂŚÂť ĂˆĂ‚ ÂŚ ž ÂŚ á

) and for adjective and its

).

The house is big.

ZŒŽïŠ ÂŞ ÂŚ Â’óŒĂˆ

the big house

ZŒŽðŠ Â’óŒ ÂŞ ÂŚ Â’óŒĂˆ

The slave is pious. The Muslim is truthful. The path is straight. The uncle is pious. The aunt is pious.

ϗ ¢ Ă? ž ÂŚĂ Â’óŒĂˆ

the pious slave

ϗ ¢ Ă?óŒ ž ÂŚĂ Â’óŒĂˆ

ÆŸŽĂŠ ¢ Ă? Üô Ăˆ øÂ’óŒĂˆ

the truthful Muslim the straight path

ÉŸŽĂŠ ¢ Ă?óŒ Üô Ăˆ øÂ’óŒĂˆ

Ăś ĂŹÂŹ Ăˆ á ÉœŒ Ă‚ Ă?ĂłĂˆÂŚ

Ăś ĂŹÂŹ Ăˆ øÂ’óŒ ÉœŒ Ă‚ Ă?ĂłĂˆÂŚ

ϗ ¢ Ă? Üà Â’óŒĂˆ

the pious uncle

ϗ ¢ Ă?óŒ Üà óĂˆÂŚ

ˆ¨¸ Ăł ¢ Ă? ÂŒ¨óŠ¢ Ÿ’óŒĂˆ

the pious aunt

ÂŒ¨¸ Ăł ¢ Ă?óŒ ÂŒ¨óŠ¢ Ÿ’óŒĂˆ

5. The Possessive Case or Genitive Ăž ÂŠó¤ ¢ Ă” á Ă‚ ¢ Ă” á Look at the following phrases and their translations: the creation of Allah

ĂŠÂ…ÂŚ ĂŞÂ’Ă´Âť

the house of Allah

the nation of Hud

ǎ ÿ É¿ ŠÍ

the call of the prophet

ĂŠž Ç Ă‚óŒ ɨ Ă&#x;ĂˆÂŽ

ĂŠĂ€ÂĄĂ‚ÂŒĂŹÂ’óŒ ܒð ¡

the creation of Allah

ĂŠÂ…ÂŚ ĂŞÂ’Ă´Âť

the command of the Qur'an

ĂŠÂ…ÂŚ ÂŞ ÂĽ

Notes: 1. To convey the meanings of "of," we place Dhammah or pesh ( É- ) on the first word and double kasra ( Ç- ) on the second word. 2. As usual, if the second word has

žĂˆ¢

attached with it, then instead of double kasra

( Ç- ), we will have single kasra ( Ê- ) on the second word.

꺒ô Âť in the sentence ĂŠÂ…ÂŚ ĂŞÂ’Ă´Âť is called ¢Ă”á. called Ăž ó¤ ¢Ă”á , which should always be a proper noun.

3. The first noun

The second noun ĂŠÂ…ÂŚ is

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25

4. In Arabic the construction of ¢Ă”á and

Arabic Grammar

Ăž ó¤ ¢Ă”á

automatically takes care of the " 's "

or "of" (Allah's creation OR the creation of Allah) as shown in the above examples. 5. The construction of

¢ººĂ”á

and

Ăž ó¤ ¢Ă”á

automatically implies specific person or

thing. Therefore, 'the' is always added in English translation of this phrase. *********************** Vocabulary for Lesson No. 5 *********************** grance

ˆò Ă”çŠ

day

Æ¿

words way, system

rebellion

ÆÀ¢ äÂŒĂ—

judgement

Ăş ĂŠÂŽ

the people

ɲ¢ ßóĂˆÂŚ

to establish

ˆ¨ á¢ÂŠĂŤĂŠ¤

house

Æ°ŒĂˆÂŽ

the prayer

ɨ¢ÂŠĂ´ Ă?ĂłĂˆÂŚ

messenger

Æ¿¢ÂŠĂ´ÂŠĂŻ ˆ¨ Ăź Ç Æž Ă‡Ăˆ° ¤ Ăˆ°

doubt

hereafter

ƨ Ă‚ ¥

to obey

ˆ¨ Ă&#x;¢ÂŠĂ—ĂŠ¤

human being ÆÀ¢ Ăˆ Ýʌ

food

Æ¿¢ à Š×

parents

ÂŽĂş ž óŒĂŠĂ‚

remembrance

sinner

Ăś ÂŻĂˆÂŚ

earth

Ă†ÂľĂŒ°ĂˆÂŚ

the most

Ă‚Â’ĂŻĂŠÂŻ

úø ¡Ăˆ°

beneficent ======================= Exercises for Lesson No. 5 ======================= Translate the following into English. The translation is also provided to help you check your answers. the establishment of ĂŠ¨¢ÂŠĂ´ Ă?óŒ ÂŒ¨á ¢ÂŠĂŤĂŠ¤ the words of Allah ĂŠÂ…ÂŚ É¿¢ÂŠĂ´ÂŠĂŻ prayer the obedience to ÂŽĂş ž óŒ Â’óŒ ÂŒ¨Ă&#x; ¢ÂŠĂ—ĂŠ¤ the book of Allah ĂŠÂ…ÂŚ ɧŠ¢ ĂŻ parents the earth of Allah the way of the ĂŠÂ…ÂŚ Ă‰ÂľĂŒ°Ăˆ¢ ĂŠž Ç Ă‚óŒ ÂŒ¨ Ăź Ç messenger the rebellion of the doubt of the ĂŠ²¢ ßóŒ ÉÀ¢ äÂŒĂ— the ĂŠĂ€¢ Ăˆ ĂťÂŽÂœÂ’óŒ ¤ Ăˆ° people human being the house of the remembrance of ĂŠ¨ Ă‚ –’óŒ É°ŒĂˆÂŽ the úø ¡ Ă‚óŒ Ă‚Â’ĂŻĂŠÂŻ hereafter the most Beneficent. the food of the ÂŽĂś ÂŻÂŠÂ˜Â’óŒ É¿¢ à Š× the grace of Allah ĂŠÂ…ÂŚ ÂŒò Ă”çŠ sinner the house of Hamid the day of judgement

ž ᢠ¡ ª ¼

ÂŽĂş žóŒ É¿

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26

6. Interrogatives

Arabic Grammar

¿¢ è¬Ç ¦ ©¦Â®¢

When

U ÷

Who

ú ÷

Where

ú Ȧ

What

¢ ÷ ¦È¯¢ ÷

Why

¦È¯¢ ø ó

Which (masculine)

NÄȦ

How much, How many

ö ï

Which (feminine)

¨ Ȧ

Is?

È¢ ò ÿ

How

æ ï

¦

Am?

Are?

Do?

Have?

7. Pronouns

 ¢ ø Ó 7a. Relative Pronouns

Relative Pronoun

Demonstrative Pronoun

¾ Ï ø ó ¦ öÇ ¦Ê

¨È°¢ Ë¢ ó ¦ öÇ ¦Ê

(The one) who (The two) who (Those) who (The one) who (The two) who (Those) who

Ä ÀóM¦È

That

î ó ¯

This

ÀÊ ¦ ÀóM¦È

Those (two)

î û ¯

¦Àÿ

sr.

These (two)

ÀÊ ¦ Àÿ

dl.

ú ÀóM¦È

Those (more than two)

î óÂɦ

These (more than two)

ÿ

pl.

ÁÊ À ÿ

sr.

¦

¦

Number

¬óM¦È

That

î ô «

This

ÀÊ ¢ ¬óM¦È

Those (two)

î û ¢ «

These (two)

ÀÊ ¢ «¢ ÿ

dl.

«¢Mó¦È

Those (more than two)

These (more than two)

ÿ

pl.

î óÂɦ

Gender

mg.

fg.

26

27

Arabic Grammar

7b. Personal and Possessive Pronouns Examples on pronouns his book

their house

¢ ø ¬ ¥

their belief

ö û ¢ {¦Ê

her mother their house

¢ ÷ ¦É ¢ ø ¬ ¥

their house

ú ¬ ¥

your book your house

î ¥¢ ¬ï

your messenger your house your book

þ ¥¢ ¬ï

¢ øð ¬ ¥

Possessive Pronouns

ÿ

sr.

¢ øÿ

they two

¢ øÿ

dl.

their

ö ÿ

they

ö ÿ

pl.

her

¢ ÿ

she

ÿ

sr.

¢ øÿ

they two

¢ øÿ

dl.

their

ú ÿ

they

ú ÿ

pl.

your

½È

you

ª û ¦È

sr.

¢ ø¬ û ¦È

dl.

their (of two)

their (of two)

your (of two)

¢ øï

ö ð ó Ç °È

you

ö ï

î ¬ ¥

your

½Ê

¢ øð ¥ ¢ ¬ï

your house

ú ð ¬ ¥

my book gave me rizq our book

¥¢ ¬ï üë ±È° ¢ ü¥ ¢ ¬ï

No.

he

his

Á

Personal Pronouns

your (of two) your my

me our

¢ øï ú ï Ä û ¢ û

you two you all

ö ¬ û ¦È

you

ª û ¦È

sr.

¢ ø¬ û ¦È

dl.

ú ¬ û ¦È

pl.

¢ û¦È

sr.

you two you all I

pl

Gender

Person

mg.

3rd person fg.

mg.

2nd person fg.

mg. fg. 1st

we

ú¸ û

dl., pl.

mg., fg.

person

NOTE: Memorize these pronouns thoroughly because they occur quite often in the Qur'an.

27

28

Arabic Grammar

************************ Vocabulary for Lesson No. 7 ************************ Companions

Ƨ¢ ¸ ÏȦ

hearing

Þ ø Ç

and

ÈÂ

for

¾È ʾ

Shop

ÆÀ¢MïÉ®

relatives

ò ÿȦ

from

ú ÷

I helped

É© Â Ð û

Verily

MÀʦ

son

ú ¥¦

Sustainer, Lord

K§È°

tongue

À¢ È ó

======================= Exercises for Lesson No. 7 ======================= He is a Muslim.

ö ô È ÷ ÿ

You are a scholar.

I am a believer.

ú ÷ ÷ ¢ ûȦ

She is righteous.

your tongue

ö ð û¢ È ó

for him

towards me

óʦ

ü ¥Ê¦

my son I helped him

þ « Â Ð û

ö ó¢ ß ª ûȦ ¨ ¸ ó¢ Ï ÿ þ ó

towards them (females) for us

ú óʦ ö ð ûʦ

from you

î ü ÷

towards us

¢ ü óʦ

verily you (males)

towards them (males) from you

ö óʦ

your hearing

î ü ÷

verily we

¢ ü ûʦ

our Lord

¢ ü ¥È°

my house

¬ ¥

your Lord

ö ð ¥È°

for them

¢ ø ó

my relatives

ô ÿȦ

our messenger

¢ ü ó ÇÈ°

¢ ü ó ö ð à øÇ

28

29

Arabic Grammar

8. The Preposition  ³ »Â· Prepositions

ç

in

ª ¥ ç

in a house

ú ÷

We read from the Qur'an.

ô ß

on a mountain

from on

Examples of Prepositions / usage

¦

Ƚ

like

ú ß

about

ÊÀ¡  ì ó¦ ú ÷ ¢ ûÌ¢  ë ò ¦ ³ ô ß ò ³Â ï

like a man I heard

¾ ´ È ø ó¦ ç ʨ ô Ðó¦ ú ß ª àø Ç

about Prayer in the Masjid

ʧ

with

ʾ

for

óʦ

¦

towards until

¬ ·

¦

by (of oath)

ÈÂ

I enetered with security

Ç¿¢ ô È ¥ ª ô» È®

for people

ʲ¢ üô ó

towards a city

¾ ô ¥ óʦ

until the day-break

 ´ è ó¦ Þ ô Ø ÷ ¬ ·

By Allah

Ê ¦ÈÂ

Rules of using Prepositions: 1. These words are used as connectors. 2. When these words are used with a proper noun, then a double kasrah ( -Ç ), is placed on the last letter of word (or a single kasra, -Ê in case ¾È¦ is attached with it).

29

30

Arabic Grammar

9. Subject òß ¢ ç , Verb ò àç , and Object ¾ à è÷ In general, in an Arabic sentence, the verb comes first, followed by the subject and the object. A Double Dhammah or tanveen ( -Æ ) is placed on the subject and double fathah ( -Å ) is placed on the object. Look at the following examples: Hameed read the Qur'an.

¢ û ¢ Â ë ¾ ø · È¢  ë

Iqbal wrote a book.

¢ ¥¢ ¬ ï ƾ¢ ¦ ëʦ ¤ ¬ ï

¦

In the first sentence, read is the verb, Hameed is the subject, and the Qur'an is the object. In the second one, wrote is the verb, Iqbal is the subject, and a book is the object. ************************* Vocabulary for Lesson No. 9 *************************

È¢ Â ë

read

made

ò à ³

created

ȼ  ç

collected

wrote

¤ ¬ ï

separated

cheated

ȸ ¾ »

water

Æ ¢ ÷

wealth, means

ê ô » Þ ø ³ ƾ¢ ÷

======================= Exercises for Lesson No. 9 ======================= Translate the following into English. The translation is also provided to help you check your answers. Allah made Muhammad ¢ ó ÇM° ¦ ¾ ø¸ ÷ É ¦ ò à ³ (pbuh) a messenger. Allah created the people.

Ȳ¢ üó¦ É ¦ ê ô »

Allah revealed the book. The Satan cheacter the man. We parted the sea. Note: When a word is attached with -É

¢ ¥¢ ¬ ï É ¦ Ⱦ Ä ûȦ ÈÀ¢ È û ¢ ó¦ ÉÀ¢ Ø Ìó¦ ȸ ¾ »

 ¸ ¦ ó¦ ¢ ü ë Â ç ¾Ì ¢È then one of two fathah ( -È ) , kasrah ( -Ê ) or dhammah (

) in a tanveen ( -Å -Ç or -Æ ) are dropped. For example, as shown in the above sentences,

¼ Æ °Êº ¢×

É ¢ Ø Ì óȦ has one dhammah since ¾Ì ¦È is attached with ÀÆ ¢ Ø Ë has double dhammah, whereas À

. Similarly,

¢ ó Ç°È

¦ ó ¦È has only one fathah. has double fathah, whereas  ¸

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31

10.

Arabic Grammar

Tense

10a. The Past Tense

Ó¢ ÷ òàç Ó¢ ÷

Possessive Pronouns

Personal Pronouns

ò à ç

Á

ÿ

sr.

à ç

¢ ø ÿ

¢ ø ÿ

dl. mg.

¦ ôà ç

ö ÿ

ö ÿ

pl.

ª ô à ç

¢ ÿ

ÿ

sr.

¢ ¬ ô à ç

¢ ø ÿ

¢ ø ÿ

dl. fg.

ú ô à ç

ú ÿ

ú ÿ

pl.

you did

ª ô à ç

Ƚ

ª ûȦ

sr.

you two did

¢ ø ¬ ô à ç

¢ ø ï

¢ ø ¬ ûȦ

dl. mg.

you all did

ö ¬ ô à ç

ö ï

ö ¬ ûȦ

pl

you did

ª ô à ç

ʽ

ª ûȦ

sr.

you two did

¢ ø ¬ ô à ç

¢ ø ï

¢ ø ¬ ûȦ

dl. fg.

you all did

ú¬ ô à ç

úï

ú¬ ûȦ

pl.

I did

ª ô à ç

Ä

¢ ûȦ

We did

¢ ü ô à ç

¢ û

ú ¸ û

Past Tense

he did they two did they all did she did they two did they all did

Gender: mg.: Masculine gender; Number: sr.: Singular; dl..: Dual;

No. Gender

Person

3rd person

2nd person

sr. mg. 1st fg. dl., mg., person pl. fg.

fg.: Feminine gender pl.: Plural (n)

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32

Arabic Grammar

Try to practice the pronouns and past tense by repeating the conjugation table using the following words. This will greatly help you in getting yourself familiarized with the verb forms. Is it not worth repeating it 10 to 15 times so that you can remember it for the rest of your life? It certainly is! Learning and practicing them for the sake of understanding Qur'an is one of the best worship for which you will be abundantly rewarded by Allah, inshaAllah. ************************* Vocabulary for Lesson No. 10a *************************

ò à ç

he went

¤ ¬ ï

he killed

È¢ Â ë

he made

he did he wrote he read

he found

¾ ³ÈÂ

ò ¬ ë

he refused

 è ï

ò à ³

he joined

ò ÏÈÂ

he created

ê ô »

he sent

® à ¥

he provided rizq

ȼȱȰ

 Рû

he opened

¶ ¬ ç

ȧ  Ó

he entered

ò »È®

he helped he hit,

¤ ÿȯ

gave example he demanded

¤ ô ×

he drank

ȧ  Ë

====================== Exercises for Lesson No. 10a ======================= Try to translate the Arabic words given below. The English translation is provided for you to check your answers.

mg. dl. they opened

¢ ¸ ¬ ç

¦ ¦ ¬ ï

mg. pl. they wrote

mg. pl. you did

ö ¬ ô à ç

mg. you helped

mg. pl. they did

¦ ôà ç

mg./fg. dl. you two opened

mg./fg. dl. you two did mg. dl. they two did

¢ ø ¬ ô à ç ¢ ô à ç

mg. you did

ª ô à ç

fg. she did

ª ô à ç

fg. pl. they did mg. pl. you went

ú ô à ç ö ¬ ¦ ÿȯ

mg./fg. dl. you two helped ¢ ø « Â Ð û

È© Â Ð û ¢ ø ¬ ¸ ¬ ç

mg. pl. you demanded

ö ¬ ¦ ô ×

mg. dl. they two wrote

¢ ¦ ¬ ï

mg. pl. they demanded

¦ ¦ ô ×

mg. you went

ª ¦ ÿȯ

mg./fg. dl. they two

¢ ø ¬ ¦ ô ×

demanded mg. pl. you wrote

ö ¬ ¦ ¬ ï

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33

Arabic Grammar

mg. you demanded

ª ¦ ô ×

fg. dl. they two hit

¢ ¬ ¥ Â Ó

fg. dl. they two helped

¢ « Â Ð û

mg. pl. they went

¦ ¦ ÿȯ

mg./fg. dl. you two went

¢ ø ¬ ¦ ÿȯ

mg. you opened

ª ¸ ¬ ç

mg. pl. you helped

ö « Â Ð û

mg./fg. dl. you two wrote

fg. you wrote

ª ¦ ¬ ï

mg. he wrote

¤ ¬ ï

mg. pl. you opened

ö ¬ ¸ ¬ ç

¢ ø ¬ ¦ ¬ ï mg. pl. they opened

¦ ¸ ¬ ç

mg. you demanded

ª ¦ ô ×

mg. dl. they two went mg. pl. they hit

¢ ¦ ÿȯ ¦ ¥  Ó

Active and Passive Voices ¾ ´÷  »Â  à÷ You already know that as

ò à ç

ò à ç

means (he) did. To make passive voice of this, you have to write it

which means (it) is done. Further examples are given below. mg. pl. you created mg. he killed Mg. pl. they demanded mg. he sent

ö ¬ ì ô » ò ¬ ë ¦ ¦ ô × ® à ¥

mg. pl. you were created mg. he was killed

ö ¬ ì ô » ò ¬ ë

mg. pl. they were demanded ¦ ¦ ô × mg. he was sent

® à ¥

I sent

ª ° à ¥

I was sent

ª ° à ¥

we provided

¢ ü ëȱȰ

we were provided

¢ ü ë±Ê É°

mg. pl. they provided

¦ ëȱȰ

mg. pl. they were provided

¦ ë±Ê É°

Important Note: Always be careful in placing A'araab (fathah, kasrah, or dhammah) on different parts of a sentence. A little change in these A'araab may lead to a completely different message. The tense may change from active to passive or the object may be changed to subject. In some cases, the sentence may not make any sense at all.

33

34

̸°Ê ¢ Ô÷ òàç

10b. The Present (and Future) Tense Present Tense

Gender: Number:

¸°¢Ô ÷

Arabic Grammar

Possessive Pronouns

Personal Pronouns

No. Gender

he does

òà è

Á

ÿ

sr.

they do.

ÊÀ à è

¢ ø ÿ

¢ ø ÿ

dl. mg.

they do

ÈÀ ôà è

ö ÿ

ö ÿ

pl.

she does.

òà è«

¢ ÿ

ÿ

sr.

they do.

ÊÀ à è «

¢ ø ÿ

¢ ø ÿ

dl. fg.

they do.

ú ô à è

ú ÿ

ú ÿ

pl.

you do

ò à è «

Ƚ

ª ûȦ

sr.

you do

ÀÊ à è «

¢ ø ï

¢ ø ¬ ûȦ

dl. mg.

you do

ÀÈ ôà è «

ö ï

ö ¬ ûȦ

pl

you do

[ ô à è «

ʽ

ª ûȦ

sr.

you do

ÀÊ à è «

¢ ø ï

¢ ø ¬ ûȦ

dl. fg.

you do

ú ô à è «

úï

ú¬ ûȦ

pl.

I do

òà çȦ

Ä

¢ ûȦ

We do

òà èû

¢ û

ú ¸ û

mg: Masculine gender; sr.: Singular; dl.: Dual;

Person

3rd person

2nd person

sr. mg. 1st fg. dl., mg., person pl. fg.

fg: Feminine gender pl: Plural (n)

34

35

Arabic Grammar

IMPORTANT NOTE: ¸°¢Ô÷ actually is the Imperfect Tense and refers to an action which is incomplete at the time to which reference is being made. It refers to the present tense in general. It becomes Future tense by addition of the prefix Ȳ or the particle È» Ç before the

¸°¢Ô÷

forms.

****************** Vocabulary & Exercises for Lesson No. 10b ****************** Try to translate the Arabic words given below. The translation is provided for you to check yourself.

mg. dl. they two drink

ÊÀ¢ ¥ Â Ì

ú ô à ´ «

fg. pl. you make

mg. he collects

Þ ø ´

mg. dl. you two drink

ÊÀ¢ ¥ Â Ì «

I know

ö ô ßȦ

fg. dl. they two drink

ÊÀ¢ ¥ Â Ì «

I open

¶ ¬ çȦ

mg. dl. you two make

ÊÀ¢ ô à ´ «

fg. sr. you collect

Þ ø ´ «

fg. dl. they two make

ÊÀ¢ ô à ´ «

mg. pl. they thank

ÈÀÂ Â ð Ì

¾ ¦ à û

pl. we worship

ÈÀÂ Â è ð

mg. pl. they recite

ÈÀ ô ¬

I worship

¾ ¦ ßȦ

mg. pl. you recite

ÈÀ ô ¬«

mg. you know

ö ô à «

mg. they don't know

we don't hear

Þ ø È û ¢ ó

mg. pl. they disbelieve

I don't disbelieve

ÈÀ ø ô à ¢ ó  è ïȦ ¢ ó

ÈÀ û Ä ¸ ö ÿ ¢ óÈÂ

And they will not grieve. They hear the words of Allah.

Ê ¦ È¿¢ ô ï ÈÀ à ø È

I do not worhsip what you worship.

ÈÀ ¾ ¦ à « ¢ ÷ ¾ ¦ ßȦ ¢ ó È ¦ ¢Móʦ ¾ ¦ à û ¢ ó

We do not worship except Allah. They believe in Allah and His messenger.

þ ó ÇÈ° ÈÂ Ê ¢ ¥ ÈÀ ü ÷ ¦

35

36

Arabic Grammar

Active and Passive Voice: As you have seen earlier, in case of present tense,

ò à ç

is made passive by writing

òà è

ò à ç

for verbs in past tense. However,

is made passive by writing it as

òà è

, i.e., first letter will have

dhammah / pesh ( É- ) and the third letter will have fathah ( È- ). The remaining letters will have the same A'araab as in the case of active voice. Concentrate on the following examples: he drinks they (all, mg) help you (mg) ask

ɧ  Ì

he is made / given to drinkɧ  Ì

ÈÀÂ Â Ð ü

they (all, mg) are helped ÈÀÂ Â Ð ü

ɾ È «

you (mg) are asked

ɾ È «

************************* Vocabulary & Exercises **************************** Try to translate the Arabic words given below. The translation is provided for you to check yourself.

they understand they (women) are asked they do not fear (it) is opened.

ÈÀ ì è ú ô È ÈÀ ç¢ ¼ ¢ ó ¶ ¬ è

they cut they will not asked they they are killed

ÈÀ à Ø ì ÈÀ ó È « ¢ ó ÈÀ ô ´ ÈÀ ô¬ ì

ÈÀ à Ø ì ¢ ó

you understand

ö è «

you are provided.

ÈÀ ëȱ  «

you are helped

ÈÀÂ Â Ð ü «

you are provided.

ÈÀ ëȱ  «

you are helped

ÈÀÂ Â Ð ü «

they do not cut

36

37

Arabic Grammar

10c. Imperative and Negative Imperative û   ÷¢È You can order only to the person in front of you (2nd person). Therefore, the imperative and negative forms for only the 2nd person are provided below.

û

Negative Imperative

Imperative

Â÷Ȧ

Poss. Prns.

Pers. Prns.

No. Gen- Perder son

Don't do (it).

ò à è « ¢ ó

Do (it).

ò à ç ¦Ê È½ ª ûȦ

sr.

Don't do (it).

¢ ôà è « ¢ ó

(you two) Do (it).

à ç ¦Ê ¢ ø ï ¢ ø ¬ ûȦ

dl. mg.

Don't do (it).

¦ ôà è « ¢ ó

(you all) Do (it).

¦ ôà ç ¦Ê ö ï ö ¬ ûȦ

pl

Don't do (it).

ôà è « ¢ ó

Do (it).

ôà ç ¦Ê Ê½ ª ûȦ

sr.

Don't do (it).

¢ ôà è « ¢ ó

(you two) Do (it).

à ç ¦Ê ¢ ø ï ¢ ø ¬ ûȦ

dl. fg.

Don't do (it).

ú ô à è « ¢ ó

(you all) Do (it).

ú ô à ç ¦Ê úï ú¬ ûȦ

pl.

2nd person

************************ Vocabulary for Lesson No. 10a ************************

ò ø ß

asked

ò Ç

ö ô ß

drank

ȧ  Ë

Ƭ  Ë

rode

¤ ïÈ°

(he) separated, divided

ȼ  ç

went

¤ ÿȯ

came near

ȧ  ë

to act, work to know to open, expand

37

38

Arabic Grammar

======================= Exercises for Lesson No. 10c =======================

im. mg. sr. (you) Go

¤ ÿ̯ʦ

im. mg. pl. Know.

¦ ø ô ßʦ

ni. mg./fg. dl. (You two) Do not go near (it). ni. fg. sr. Do not fear (it).

¢ ¥ Â ì « ¢ ó

ni. mg. sr. Do not do (it). ni. mg. sr. Do not go. ni. mg. sr. Do not make. ni. mg. pl. Do not say. (you two) don't come near don't ask me

ò à è « ¢ ó

im. mg. sr. Open. im. mg. sr. (you) Say

ç¢ ¼ « ¢ ó ̬  Ëʦ ò ë

open up for me

ó ̬  Ëʦ

(you all) drink

¦ ¥  Ëʦ

(you all) ride im. mg. sr. (you all) Say im. mg. sr. Be.

¦ ¦ ḭ̈ʦ ¦ ó ë ú ï

and (you all) listen ni. mg. pl. Do not be divided. ni. mg. pl. Do not be.

¤ ÿ À « ¢ ó ò à ´ « ¢ ó ¦ ó ì« ¢ ó ¢ ¥ Â ì « ¢ ó ü ó È « ¢ ó ¦ à ø ǦÈ ¦ ë Âè « ¢ ó ¦ û ð« ¢ ó

IMPORTANT NOTE All the verb forms of òº à ç that were taught in the previous lessons along with personal and possessive pronouns are given in the table on the next page. Try to reproduce this table a couple of times for different verbs such as: ò¬ ë ¤ÿ ¯È ¶¬ ç È§Â Ë È§Â Ó êè û Âè ï öô ß òø ß

¤ô × ò» ®È ¤¬ ï òà ³ .

38

39

Arabic Grammar

à ç Conjugation table for the verb ò û

Â÷Ȧ

¸°¢Ô ÷

Ó¢ ÷

Poss. Prns.

Pers. Prns.

òà è

ò à ç

Á

ÿ

sr.

ÊÀ à è

à ç

¢ ø ÿ

¢ ø ÿ

dl. mg.

ÈÀ ôà è

¦ ôà ç

ö ÿ

ö ÿ

pl.

ò à è «

ª ô à ç

¢ ÿ

ÿ

sr.

ÊÀ à è «

¢ ¬ ô à ç

¢ ø ÿ

¢ ø ÿ

dl. fg.

ú ô à è

ú ô à ç

ú ÿ

ú ÿ

pl.

No. Gender

ò à è« ¢ ó

ò à ç ¦Ê

ò à è «

ª ô à ç

Ƚ

ª ûȦ

sr.

¢ ôà è « ¢ ó

à ç ¦Ê

ÀÊ à è «

¢ ø ¬ ô à ç

¢ ø ï

¢ ø ¬ ûȦ

dl. mg.

¦ ôà è « ¢ ó ¦ ôà ç ¦Ê ÀÈ ôà è «

ö ¬ ô à ç

ö ï

ö ¬ ûȦ

pl

ôà è « ¢ ó ôà ç ¦Ê

[ ô à è «

ª ô à ç

ʽ

ª ûȦ

sr.

à ç ¦Ê

ÀÊ à è «

¢ ø ¬ ô à ç

¢ ø ï

¢ ø ¬ ûȦ

dl. fg.

ú ô à è « ¢ ó ú ô à ç ¦Ê

ú ô à è «

ú¬ ô à ç

úï

ú¬ ûȦ

pl.

òà çȦ

ª ô à ç

Ä

¢ ûȦ

òà èû

¢ ü ô à ç

¢ û

ú ¸ û

¢ ôà è « ¢ ó

Person

3rd person

2nd person

sr. mg. 1st fg. dl. mg. person pl. fg.

39

40

Arabic Grammar

Conjugation table for the verb û

¸°¢Ô ÷

Ó¢ ÷

Poss. Prns.

Pers. Prns.

ÉÀ ð

ÈÀ¢ ï

Á

ÿ

sr.

ÊÀ ¢û ð

¢û¢ ï

¢ ø ÿ

¢ ø ÿ

dl. mg.

ÈÀ û ð

¦ û¢ ï

ö ÿ

ö ÿ

pl.

ÉÀ ð«

ª û¢ ï

¢ ÿ

ÿ

sr.

ÊÀ ¢û ð«

¢ ¬û¢ ï

¢ ø ÿ

¢ ø ÿ

dl. fg.

ú ð

ú ï

ú ÿ

ú ÿ

pl.

ú ï

ÀÉ ð«

ª ü ï

Ƚ

ª ûȦ

sr.

¢ û ð« ¢ ó ¢ û ï

ÀÊ ¢ û ð«

¢ ø¬ ü ï

¢ ø ï

¢ ø ¬ ûȦ

dl. mg.

¦ û ð« ¢ ó ¦ û ï ÀÈ û ð«

ö ¬ ü ï

ö ï

ö ¬ ûȦ

pl

û ð« ¢ ó û ï [ û ð«

ª ü ï

ʽ

ª ûȦ

sr.

¢ û ð « ¢ ó ¢ û ï

ÀÊ ¢ û ð«

¢ ø¬ ü ï

¢ ø ï

¢ ø ¬ ûȦ

dl. fg.

ú ð «

ú ¬ ü ï

úï

ú¬ ûȦ

pl.

ÉÀ ïȦ

ª ü ï

Ä

¢ ûȦ

ÉÀ ðû

¢ ü ï

¢ û

ú ¸ û

ú ð « ¢ ó

ú ð « ¢ ó

The verb forms of

Â÷Ȧ

ÀÈ ¢ ï

ú ï

ÀÈ ¢ ï are extensively used in the Qur'an.

No. Gender

Person

3rd person

2nd person

sr. mg. 1st fg. dl. mg. person pl. fg.

Try to reproduce this table a couple of

times to get a very good familiarity of all the forms shown above.

40

41

Arabic Grammar

Ăˆ ¢ÂŠĂŤ Conjugation table for the verb ž Ăť

Ă‚áĂˆÂŚ

¸°¢Ă” á

Ă“¢ á

Poss. Prns.

Pers. Prns.

Éž ÂŒĂŹ

Ăˆž¢ÂŠĂŤ

Â?

Ă

Ăż

sr.

ÊÀŠ ÂŒĂŹ

Š ¢ÂŠĂŤ

¢ ø ÿ

¢ ø ÿ

dl. mg.

ĂˆĂ€ ÂŒĂł ÂŒĂŹ

ÂŚ ÂŒó¢ÂŠĂŤ

Ăś Ăż

Ăś Ăż

pl.

Éž ÂŒĂŹÂŤ

ªŠó¢ÂŠĂŤ

¢ ÿ

Ăż

sr.

ÊÀŠ ÂŒĂŹÂŤ

¢ Šó¢ÂŠĂŤ

¢ ø ÿ

¢ ø ÿ

dl. fg.

Ăş Â’Ă´ÂŒĂŹ

Ăş Â’Ă´ÂŒĂŤ

Ăş Ăż

Ăş Ăż

pl.

No. Gender

òÂ’ ĂŹÂŒ ÂŤ Š

òÂ’ ĂŤÂŒ

žĂ‰ ÂŒĂŹÂŤ

ÂŞ Ă´Â’ ĂŤÂŒ

Ăˆ½

ÂŞ ĂťĂˆÂŚ

sr.

¢ÂŠĂł ÂŒĂŹÂŤ Š

¢ÂŠĂł ÂŒĂŤ

ÀÊ Š ÂŒĂŹÂŤ

¢ ø Ă´Â’ ĂŤÂŒ

¢ øÂŒĂŻ

¢ ø ÂŹ ĂťĂˆÂŚ

dl. mg.

ÂŚ ÂŒĂł ÂŒĂŹÂŤ Š ÂŚ ÂŒĂł ÂŒĂŤ

Ă€Ăˆ ÂŒĂł ÂŒĂŹÂŤ

Ăś ÂŹ Ă´Â’ ĂŤÂŒ

ĂśÂŒĂŻ

Ăś ÂŹ ĂťĂˆÂŚ

pl

Ăł ÂŒĂŹÂŤ Š Ăł ÂŒĂŤ

[ Ăł ÂŒĂŹÂŤ

ÂŞ Ă´Â’ ĂŤÂŒ

ĂŠ½

ÂŞ ĂťĂˆÂŚ

sr.

¢ÂŠĂł ÂŒĂŹÂŤ Š

¢ÂŠĂł ÂŒĂŤ

ÀÊ Š ÂŒĂŹÂŤ

¢ ø Ă´Â’ ĂŤÂŒ

¢ øÂŒĂŻ

¢ ø ÂŹ ĂťĂˆÂŚ

dl. fg.

Ăş Ă´Â’ ĂŹÂŒ ÂŤ Š

Ăş Ă´Â’ ĂŤÂŒ

Ăş Ă´Â’ ĂŹÂŒ ÂŤ

Ăş ÂŹ Ă´Â’ ĂŤÂŒ

úïÂŒ

ú ĂťĂˆÂŚ

pl.

Éž ÂŒĂŤĂˆÂŚ

ÂŞÂ’Ă´ÂŒĂŤ

Ă„

¢ ĂťĂˆÂŚ

Éž ÂŒĂŹĂť

¢ ĂźÂ’Ă´ÂŒĂŤ

¢ Ý

ú ¸ Ý

Different forms of

žĂˆÂşÂŠ ¢ ĂŤ are frequently used in the Qur'an.

Person

3rd person

2nd person

sr. mg. 1st fg. dl. mg. person pl. fg.

Try to reproduce this table a couple of

times to get a very good familiarity of all the forms shown above.

41

42

Arabic Grammar

Š à çŠ 10d. Derived Forms of theVerb ò Verbal Noun

° ž � á

Passive participle

Active participle

ž Ă Â’è øÂ’óŒ Ăś Çʌ ò Ă&#x;¢ÂŠèÂ’óŒ Ăś Çʌ

Present (& future) Tense

Past Tense

ĂŒ¸ĂŠ°¢ Ă” á

Ă“¢ á

S. No.

ˆò à ç

ž Ă Â’è á

ò Ă&#x;¢ÂŠç

ÂŒòà Â’è

Šò à Šç

1

ˆò Ă Â’è ÂŤ

ò à Šè á

ò à Šè á

ÂŒòà èŠ

Šò à Šç

2

ˆ¨ÂŠĂ´ Ă&#x;¢ÂŠè á

ò Ă&#x;¢ÂŠè á

ò Ă&#x;¢ÂŠè á

ÂŒòĂ&#x; ¢ÂŠè

Šò Ă&#x;¢ÂŠç

3

Æž¢ Ă Â’çĂŠÂŚ

ò Ă Â’è á

ò Ă Â’è á

ÂŒòà Â’è

Šò Ă Â’çĂˆÂŚ

4

ˆòà Šè ÂŤ

ò à Šè ÂŹ á

ò à Šè ÂŹ á

ÂŒò à èŠ ÂŹ

Šò à Šè ÂŤ

5

ˆ¨ÂŠĂ´ Ă&#x;¢ÂŠè ÂŹ á

ò Ă&#x;¢ÂŠè ÂŹ á

ò Ă&#x;¢ÂŠè ÂŹ á

ÂŒòĂ&#x; ¢ÂŠè ÂŹ

Šò Ă&#x;¢ÂŠè ÂŤ 6

Æž¢ à è Ýʌ

ò à Šè Ăź á

ò à Šèß á

ÂŒòà èŠ Ăź

Šò à Šè Ýʌ 7

Æž¢ Ă ÂŹÂ’çĂŠÂŚ

ò Ă ÂŹÂ’è á

ò Ă ÂŹÂ’è á

ÂŒòà  Â’è

Šò Ă ÂŹÂ’çĂŠÂŚ 8

ƞŠ Ă Â’çĂŠÂŚ

òŠô Ă Â’è á

ò Ă´ Ă Â’è á

òN Ă Â’è

Mò Ă Â’çĂŠÂŚ

Æž¢ Ă Â’è ÂŹ Çʌ

ò Ă Â’è ÂŹ Ăˆ á

ò Ă Â’è ÂŹ Ăˆ á

ÂŒòà Â’è Ăˆ

9

Šò Ă Â’è ÂŹ Çʌ 1 0

Note: It is suggested that you practice on this table after memorizing the meanings of around a Juz' (parah). Try to repeat this table for a couple of verbs. You will have a much wider understanding of different verbs and their meanings which occur in the Qur'an. After this practice, you will be able to remember and connect the derived forms with their root word easily. For each of the verb, you can repeat the table given under the title "Conjugation table for the verb

Šòº à Šç

" and feel for yourself the power of Arabic language. The following page gives an example

of how the table given under the title "Conjugation table for the verb

Šò à Šç"

can be reproduced for

the derived form number 3, Šò Ă Â’ç¢ ,. You can reproduce the following for each of the derivatives.

42

43

Arabic Grammar

An Example: Conjugation table for the verb ò à çÈ¢ ¸°¢Ô ÷

Ó¢ ÷

òà è

ò à çÈ¢

Á

ÿ

sr.

ÊÀ à è

à çÈ¢

¢ ø ÿ

¢ ø ÿ

dl. mg.

ÈÀ ôà è

¦ ôà çÈ¢

ö ÿ

ö ÿ

pl.

òà è «

ª ô à çÈ¢

¢ ÿ

ÿ

sr.

ÊÀ à è «

¢ ¬ ô à çÈ¢

¢ ø ÿ

¢ ø ÿ

dl. fg.

ú ô à è

ú ô à çÈ¢

ú ÿ

ú ÿ

pl.

ò à è «

ª ô à çÈ¢

Ƚ

ª ûȦ

sr.

ÀÊ à è «

¢ ø ¬ ô à çÈ¢

¢ ø ï

¢ ø ¬ ûȦ

dl. mg.

ÀÈ ôà è «

ö ¬ ô à çÈ¢

ö ï

ö ¬ ûȦ

pl

[ ô à è «

ª ô à çÈ¢

ʽ

ª ûȦ

sr.

ÀÊ à è «

¢ ø ¬ ô à çÈ¢

¢ ø ï

¢ ø ¬ ûȦ

dl. fg.

ú ô à è «

ú ¬ ô à çÈ¢

úï

ú¬ ûȦ

pl.

òà çɦ

ª ô à çÈ¢

Ä

¢ ûȦ

òà è û

¢ ü ôà çÈ¢

¢ û

ú ¸ û

Poss.

Prns.

Pers.

Prns.

No.

Gender

Person

3rd person

2nd person

sr. mg. 1st fg. dl. mg. person pl. fg.

43

44

Arabic Grammar

blank page

44

45

Arabic Grammar

blank page

45

Surah-1: Al-Fatihah

48

3

In the name of Allah, Most Beneficent, Most Merciful

¨ ¸ ¢ÂŠèóŒ É¨Ăˆ° Ç The Opening Surah 1: Al-Fatihah

Part: 1 14

judgment, religion, faith, creed

15

Thee Alone

16

we worship

16a

and

17

we ask for help,

Ăş žóĂˆÂŚ Ăˆ½ÂŠ¢ ĂŠ¤

Ž § ¸

ž ÂŚ Ă Ăť ĂˆĂ‚

Ăş Ă ÂŹ Ăˆ Ăť

assistance, support 1

to take refuge,

ÂŻ Ă‚ ¸

Ư Ă&#x;

18

to seek protection

ɯ Ă&#x;Ăˆ¢

I take refuge, I seek protection

3

prep. of, with, by, in

ĂŠ§

4

prep. from, of, some of,

ú á

6

name, noun

7

xg. Beneficent,

¿  °

xg. Merciful,

the praise, thanks,

path, way, course

Ü Çʌ

22

straight, upright, erect,

24

you have favored,

ž ø ¸Â’ĂłĂˆÂŚ

25

prep. unto them, upon them

26

other than

27

those who earned

ĂŠž

owner, king, master

Ăş øŠó¢ Ă Â’óŒ O§Ăˆ°

13

day

½ ž ¿

Âż ¸ Ă€

ÂŞ ø Ă ĂťĂˆ¢

you bestowed grace

܎ Šô Ă&#x; Ă‚ Šã

§ ¾ š

Ƨ Ă” äá

wrath

Lord of the worlds / creatures 12

Ăş Ă€MĂłĂˆÂŚ

Ăś ¡ Ă‚ĂłĂˆÂŚ

prep. for, because of, due to,

Sustainer of the worlds,

Ăś ĂŹ ÂŹ Ăˆ á

correct, righteous, honest

for the sake of, for the sake of 11

ĂˆœŒ Ă‚ Ă?

pl. those, who

commend, admire 10

¢ Ý

23

ÂŽ Âż ÂŹ

ž ÿʌ

lead on right course or way, show the way, make aware

21

Compassionate 9

ĂˆĂ€¢ Ă ÂŹ Çʌ

Ă„ ÂŽ Ă

Ăś ÂŽÂłĂˆ°

ÉÀ¢ ø ¡ Ă‚ĂłĂˆÂŚ Âż ÂŹ °

im. guide, direct,

pl. us, our, ours

Compassionate 8

19

20

since, then stoned, cursed, damned

Ă€ Ă‚ ¸

succor, support

2

5

to ask for help,

ĂŽ ó¢ á ĂˆÂż

28

not, no, do not, don't

29

who go astray, who lose the way (vn.:

òK Ă“ )

¢ÂŠĂł ž ž Âľ

Ăş Oó– Ă”ĂłĂˆÂŚ

Surah-1: Al-Baqarah

49

C¦ Ä ³ `

^ Part :1 ^

Ê¨Â ì ¦ó¦ ɨȰ Ç

Part: 1 45

revealed, sent down

46

unto thee

47

which, whatever

48

before thee

Surah 2: Al-Baqarah

î ó ¯

49

life after death, hereafter,

¦

this, (that)

31

no doubt, no suspicion

¤ È° ¢ ó þ ç

32

prep. in this, in, at, on, within

33

those who ward off evil, pious,

ú ì ¬ ÷

God-fearing 34 35 36 37

they believe

À ¿ ¦ ÈÀ ü÷ ¤ ã

unseen, secret, invisible

ÈÂ

prep. and, and also

ÈÀ ø ì

they establish, they are

39 40

ɨ¢ ô Ðó¦

prayer

¢ ø ÷

prep. of that, from that

we have provided,

¼ ± °

¢ ü ëȱȰ

bestowed, blessed, endowed with livelihood 41

pl. we, us, our

42

pl. them, they, their

43 44

they spend / distribute ¼ » À

which, with

¢ û ö ÿ ÈÀ ìè ü ¢ ø ¥

¢ ÷ î ô ¦ ë ƨ  » ¦ ¦

life to come 50

they are certain of,

À ¼ Ä

ÈÀ üë

sure, affirm 51

those / (these) people

î óÌÂÉ¢

52

prep. on, upon, above

ô ß

53

guidance

54

ap. pl. successful,

55

certainly, undoubtedly, doubtless

56

they disbelieved,

steadfast 38

Ⱦ Ä ûÉ¢ î óʤ

`

The Heifer / The Cow 30

¾ ± À

à ¾ ÿ ¬ ¾ »

ÈÀ ¸ô è ÷

° » ½

MÀʤ

¦Ì Âè ï

they rejected

Æ ¡ Ç

57

equal, all the same

58

whether (sign of interrogation)

59

you warned / frightened ° ¯ À

60

or

Ì¿È¢

61

not

ö ó

62

they do / will not believe

ÈÀ ü÷ ¢ ó

63

sealed, closed, concluded

ö ¬ »

64

hearts

È

È©Ì° À ûÈ¢

Ƨ ô ë

Surah-1: Al-Baqarah (sr.:

50

¤ ô ë)

Part: 1 82

increased

È®¦È±

ö à ø Ç

83

painful

ö óÈ¢ ¢ ø ¥

65

their ears / hearing

66

pl. eye-sight, eyes

Æ°¢ Ð ¥È¢

84

because

67

covering, dimness

ƨÈ¢ Ì ã

85

they were

68

and for them

ö ó ÈÂ

86

they tell a lie

69

punishment, torment

Ƨ¦ À ß

87

when, whenever

¦È¯Ê¤

70

Great

ö Ü ß

88

pv. is said / told, 73, 92, 579, 602, 616

ò ë

89

unto them

90

ni. pl. make not

Ruku' 71

1

v: 7

¸ ï°

1

ɲ¢ üóȦ

the men / mankind / people

ú ÷

72

who

73

he says / speaks / tells, 88, 92, 579, 602, 616

74

(vn.:

ɾ ì

ƾ ë)

75

they are not

76

they beguile,

¸ ® ­

but, except

78

their person / soul

they said, 73, 88, 92, 579,

79

they don't perceive /

ö ó¢ ÷

94

we

ÈÀ ßÊ®¢ ¼

95

ap. those who put

81

disease, illness, sickness therefore, then

¦ ó¢ ë ¢ ø ûʤ ú ¸û

¬ ¾ ´

ÈÀ ¸ô Ð ÷

things right, reformers 96

ö È è ûÈ¢

¢ óÈ¢

be aware, be careful, better understand

ÈÀÌ ¾ÊÈ è ÷

ÈÀÌÂ Â à Ì ¢ ÷

97

Ƶ  ÷

98

but

È»

99

im. pl. believe, become faithful,

ap. mischievous,

® ² »

persons, disturbance creators

realize 80

¾ Â ¼

602, 616

only, infact, verily

² » À

¦Ì ¾ÊÈ è « ¢ ó ʵ̰ ó¦ ç

92

93

¢Móʤ

® ² »

on the earth

they deceive 77

ÈÀ ¥À ð

ö ó

91

¢ ü ÷ ¦

34, 62

§ ¯ ½

mischief, act not wickedly / corruptly

¦

we believe, we have faith,

¦ û¢ï

34, 62, 74, 104, 580

ú ðó ¦ ü÷ ¦ ¦

Surah-1: Al-Baqarah 100

51

¢ øŠï

like, as, alike

Ăˆ¢ ɠ– èŠ Ç

119

as, like

120

relative pronoun one who

ÂŚ ÂŒĂŹĂłÂŠ

121

kindled, lighted

¢ ß á Œ

122

fire

123

when

124

lighted

Ăş Ă—¢ Ă‹

125

around him, his surroundings

ÞóŠ ¡

ĂˆĂ€ É ÂŽĂ„ ÂŹ Ăˆ á

126

took away, carried off

¤ ĂżĂˆÂŻ

ž ø

127

left, abandoned

ĂŒĂ€¢ äÂŒĂ—

128

in, in between

ĂˆĂ€ ø Ă

129

pl. darkness, gloom

130

they do not see

131

pl. deaf

ˆ¨ÂŠó¢ÂŠĂ´ Ă“

132

pl. dumb (sr.:

ÜðŠ ÂĽĂˆ¢)

ܒð ¼

Ăƒž Ăż

133

pl. blind (sr.:

ø Ă&#x;Ăˆ¢)

ø Ă&#x;

¢ øŠç

134

therefore they

ÂŞ ¸ÂŽÂĽĂˆ°

135

they do / will not

102

pl. foolish/insolent/

stupid persons 103

they met, 371

104

we believed / became faithful,

Ă„ Âź ž

ÂŚ

34, 62, 74, 99, 104, 580 Ă‚ ž ­

Œ Šô 

secluded in privacy, they are alone 106

devils, devil type behavior

107

ap. those who

 ¹ Ă

ˆòŠ° á

example

what (sign of interrogation?)

they went in loneliness,

guided persons 118

101

105

Part: 1

Ăˆ½ ĂŒĂ„ Ă€MóŒ

ÂŽ Âź Ă‚

Æ°¢ Ăť ¢ øÂŠĂ´ÂŠç  Ă‚ Âľ

scoff / sneer / laugh 108

grants leave, gives respite

109

contumacy, wickedness

110

they wander

à ¿ ¸

blindly in confusion 111

they purchased /

Ă„ ° Âł

ÂŚĂŒĂ‚ Ă‚ ÂŹ Ă‹ĂŠÂŚ

deception, straying

113

guidance, right way, 53

114

so (it did) not

115

fg. profited, benefited  § °

(did not profit:

ÂŞ ¸ÂŽÂĽĂˆ° ¢ á)

116

commerce, trade, trafficking

117

ap. rightly directed /

Æ¨Ăˆ°¢ ´ ÂŤ Ăş ž ÂŹ á

ĂŒŠ Ăˆ Â– Ă“Ăˆ¢

Ăˆ½ Ă‚ ÂŤ ç ° ´ §

bartered 112

žÂŠĂŤ ÂŹ Çʌ

ÆŠ¢ øÂŒĂ´ÂŒĂ› ĂˆĂ€ĂŒĂ‚ Ă‚Ă? ÂŚ ¢ÂŠĂł Ăś Ă?

Ăś ÂŠç ¸ ÂŤ °

ĂˆĂ€ à ³Ž Ă‚ ¢ÂŠĂł

return 136

or

ĂŒĂ‚Ăˆ¢

137

like

Ăˆ½

Surah-1: Al-Baqarah

52

Part: 1

138

rain-laden cloud, rainy storm

¤ �

155

they stood still

139

sky

ɠ– ø Ç

156

if

140

thunder

ž Ă&#x;Ăˆ°

157

willed, wished

141

lightening

Ɵ  ¼

158

everything

142

they thrust / put / place

ĂˆĂ€ ÂŒôà ´

159

omnipotent, command,

143

fingers (sr.:

144

Ăž ÂŚ Ă?ĂŠ¤) Ă†Ă€ÂŚĂˆÂŻ ÂŚ ÆÀɯÉ¢)

 Ă„ Âł

ˆ¨ÂŠĂŹ Ă&#x;¢ Ă?)

Ç Ă‹ OòÂŒĂŻ Ă‚ žÂŠĂŤ

Ruku'

2

v: 13

¸ ï°

2

ɲ¢ ßóŒ ¢ Ăˆ¢ –

160

O! mankind

161

im. pl. worship, 16

162

Sustainer, Lord, Provider, 11

ÂŚĂŒĂ‚ ž ÂŚ Ă&#x;Ɍ

(pl.: 163

pl. your

ĂśÂŒĂŻ

fear, danger

Æ°ÂŠĂ€ ¡

164

relative pronoun one who

147.

death

ÆŠ á

165

created, molded, shaped, 253

148

ap. one who surrounds,

ÂˆĂ– ¸ á

166

so that you (pl.)

167

pl. you may

150

ÉŽ¢ÂŠĂ°

snatches /

 œ ­

as often, whenever

152

they walked

153

when

154

became dark

Ă„ Âł Âż

êŠô 

Ă„ Âź Ă‚

ĂˆĂ€ ÂŒĂŹ ÂŹÂŤ

ward off (evil), you become righteous / pious, 33

ĂŚĂ˜ÂŠ Âź 168

created, made, 179, 267, 859

Šò Ă Âł

¢ øMĂ´ÂŒĂŻ

169

for you (pl.)

ĂśÂŒĂ°ÂŠĂł

ÂŚ ĂŒ á

170

earth

Ă†ÂľĂŒ°Ăˆ¢

ÂŚĂˆÂŻĂŠ¤

171

couch, resting place, bed

¢ Ă‹ÂŚ Ă‚ ç

ĂśÂŠĂ´Â’Ă›Ăˆ¢

172

canopy, covering

takes away 151

ĂŒĂ„ Ă€MĂłĂˆÂŚ ĂśÂŒĂ°Môà óŠ

encompasses almost, nearly

M§Ăˆ°

Ƨ¢ ¼°Ăˆ¢)

146

149

ĂˆÂ Â– Ă‹

capable, skillful

ĂŞĂ&#x; ÂŚ Ă?

pl. thunderclaps

(sr.:

Šó

ÂŚ

ears (sr.:

145

ގ¼¢ Ă?Ăˆ¢

ÂŚ á¢ÂŠĂŤ

¿ ž ¡

Ơ– ߎ¼

Surah-1: Al-Baqarah

53

173

sent down, revealed, 187

174

water

ž Âą Ă€

Ăˆž Ă„ ĂťĂˆ¢ Ơ– á

175

brought forth

176

therewith, with it

 ° ­

prep. of, by, from

178

fruits, gains, benefits, 219 (sr.:

179

192 193

im. pl. and call

ގ¼

194

witnesses (sr.:

ú á

195

apart from Allah

ĂŒŠŒ Ă‚ øŠ¯

196

ap. those who are

Ă‚ ¸ ÂŽ

ž ¸ 

ÂŚ ÂŒôà ´ ¢ÂŠĂ´ÂŠç

partners, equivalent

181

pl. you

182

pl. you know / are

¿ ž ¸

É Œ ž Ă‹

ĂŠÂ…ÂŚ ĂŠĂ€ĂŒĂ‚Ă‰ÂŽ Ăş á Âź ÂŽ ´

Ăş ĂŤĂŠŽ¢ Ă?

ƟÊŽ¢ Ă?)

197

then

ĂˆÂť

ÂŚĂ…ÂŽÂŚ ž ĂťĂˆ¢

198

if

ĂŒĂ€ĂŠ¤

Ăś ÂŹ ĂťĂˆ¢

199

not

܊ó

ĂˆĂ€ øôŠ Ă ÂŤ

200

pl. you can do

201

never

ĂŒĂ€ĂŠ¤

202

fg. whose, that which

Ăś ÂŹ ĂźÂŒĂŻ

203

fuel

ç

204

fg. its, her

¢ ÿ

¤ Ăˆ°

205

pl. stones

Æ¨Ăˆ°¢ ´ ¡

¢ ߒó Ă„ Ăť

206

prepared

207

ap. disbelievers,

set up / appoint, 168, 267, 859 180

ÂŚ Ă&#x;ĂŒÂŽÂŚ ĂˆĂ‚

ž ÂŽ Ă‹)

truthful (sr.:

ni. pl. then do not

Ăž Ă´Â’° á

like it, similar to it / him

ÂŚ

ƨ Ă‚ øŠ¯)

aware (vn.:

Æ° Ç)

Qur'aan (pl.:

ĂˆÂŤ Ă‚ ÂťĂˆ¢ ÂŚ

177

Part: 1

ܒô Ă&#x;)

183

if

184

pl. you are / were

185

in, within

186

doubt, suspicion

187

we revealed, 173

188

prep. upon, on, unto

Ă´ Ă&#x;

189

slave, servant

ž ÂŚ Ă&#x;

190

im. pl. so produce / bring

191

Surah, a chapter of the

ž Âą Ă€

ÂŚ ÂŤÂ’Â˜çŠ Æ¨Ăˆ° Ç

ž ¸ 

ÂŚ ÂŒĂ´Ă Â’è ĂşÂŠĂł ÂŹMĂłĂˆÂŚ Ǝ ÂŒĂŤĂˆĂ‚

Ž Ž ¸

ĂŒŠ ž Ă&#x;É¢ Ăş ÂŽĂ‚ ç¢ÂŠĂŻ

those who reject faith (sr.: 208

Ă‚ ç¢ÂŠĂŻ)

im. give glad tidings

(good news:

Æ¨Ăˆ°¢ ĂŒ ÂĽ)

Ă‚ ĂŒ ÂĽ

Surah-1: Al-Baqarah

54

209

they worked, did deeds

210

fg. pl. righteous deeds

(mg. pl.

Part: 1

¦ ôø ß

229

or ought above it

Ì©¢ ¸ ó¢ Ï

230

then as

231

that it / he

MÀÈ¢

232

truth

ê ·

ö ó

233

what

¦È¯¢ ÷

Ç©¢ ü ³

234

desired, wished, intended

È®¦È°È¢

ÌÄ Â ´ «

235

leads astray

ª ¸ «

236

guides

Æ°¢ ûÈ¢

237

many

¢ øMô ï

238

except

¦ ë±Ê É°

239

ap. transgressors

ƨ  ø ¯

240

they break

ÈÀ ¸ó ¢ Ï)

¢ ë ç ¢ ø ç ¢ ÷ ç þ ûÈ¢

211

that

212

for them

213

gardens (sr.:

214

sr. fg. flows

215

underneath, under

216

rivers (sr.:

217

whenever

218

pv. they are provided with

219

fruit (pl.:

220

this

¦ Àÿ

241

covenant

221

pv. are provided, are given

¦ «É¢

242

after it

222

similar, similitude

¢ ¥¢ Ì ¬ ÷

243

ratification (of covenant)

223

spouses (sr.:

Æ«¦ÈÂ̱Ȣ

244

they cut off

224

pp. fg. one who is purified

ƨ Â Ø ÷

245

commanded

225

ap. pl. abide forever

ÈÀÌÂ ¾ó ¢ »

246

pv. be joined

226

disdains not

¸ ¬ È ¢ ó

247

ap. losers

° ÷ ɧ  Ô

248

how

249

pl. dead

¨ ü ³)

 û)

Æ©¦  ø ¯)

Æ«ÌÂȱ )

¦

227

uses a similitude, gives an example

228

gnat, mosquito

¨ Ó à¥

Nò Ô ÌÄ ¾ Z ° ï ¢Móʤ ¼ ² »

µ ¼ À

ú ì Ç¢ ç

ÈÀ Ô ì ü ¾ ß ¾ à ¥ ú ÷ ¼¢ ° ÷

¸ ¶ ¼

ÈÀ àØ ì  ÷È¢

¾ ´ Â

° ² ­

òÏ

ÈÀÌÂ ÂÇ ¢ » æ ï

© Â ¿

¢ «¦ ÷È¢

Surah-1: Al-Baqarah

55

250

and (he) gave you life

251

then

252

pv. pl. you'll be

¸ « °

Part: 1

öÂŒï¢ ·ÂŠÂ˜ÂŠç

270

blood

öÂŒ¯

271

we proclaim (your)

ÈÀ à ³ Â «

returned

Ơ–÷Ê® ¬ § ²

¶ ¦Ãˆ û

praise 272

we glorify / sanctify

² ® ¼

ɲ ¾ÂŠì û

253

created

êŠô »

273

for Thee, for You

îŠó

254

for you (pl.)

öÂŒðŠó

274

taught

öMô Ã&#x;

255

all

¢ à ø ³

275

names (sr.:

256

turned (towards)

à ¬ Çʦ

276

all (of them)

257

towards

Dʤ

277

presented

258

fashioned

à Ç

278

im. tell me

259

fg. them

ú ÿ

279

me

260

seven

Þ ¦ Ç

280

these

261

skies (sr.:

©¦ÃˆÃ‚¢ ø Ç

281

Glory to You

262

knower, aware

ö ô Ã&#x;

282

for us

¸ ï°

283

You taught

î ¥È°

284

in truth, You ..

î ûʤ

¦

Ruku'

3

¦

Ơ– ø Ç) v: 9

¿ ¾ ¸

3

ö Çʦ)

Ƞ– ø ÇÈ¢ ¢ MôÂŒï ȵ  Ã&#x;  § À

ÂŽû ÂŒ ¦ÂŽ ûÈ¢ ÂŽû ʠ–Šó šÿ

î û¢ ¸ ¦ Ç ¢ üÂŠó ª øMô Ã&#x;

263

your Lord

264

to, for

ʾ

285

You

265

angels

ˆ¨ÂŠð Â&#x;–Šô ÷

ª ûÈ¢

286

All Knowing

ö ô Ã&#x;

266

verily I

286a

All Wise

267

ap. one who creates / places

ˆò Ã&#x;¢ ³

ö ð ·

287

and when

268

viceroy, vicegerent, successor

ˆ¨ÂŠè ô »

¢ øŠôŠç

288

Did I not tell?

269

will shed / pour

îè È

289

I know

ûʤ

Â’òÂŒëÈ¢ öŠó È¢ öôŠ Ã&#x;È¢

Surah-1: Al-Baqarah

56

ĂˆĂ€ĂŒĂ‚ ž ÂŚ ÂŤ

290

pl. you reveal

291

pl. you hide

¿ Š ½

292

im. pl. bow down,

Ž  ²

Part: 1 310

ĂˆĂ€ ø ÂŹÂ’Ă°ÂŤ ÂŚĂŒĂ‚ ž ´ ÇɌ

Iblees, Satan

294

refused

295

became haughty

296

(he) became / was

297

im. dwell, live

298

im. dl. eat

299

plentifully

300 301

311

° § ½

ĂˆÂŤ Ă‚ ÂťĂˆ¢

312

Š¢Ý¢ÂŠĂŻ

ĂˆĂ€¢ÂŠĂŻ)

im. pl. get down, alight,

ÂŚ ÂŒĂ˜ÂŚÂŽ ÿʌ

disembark

 Œ’ð  Çʌ

313

some

Ă’ Ă ÂĽ

ĂˆĂ€¢ÂŠĂŻ

314

enemy

KĂ‚ žĂ&#x;

ĂşÂŒĂ° ÇɌ

315

pp. destination,

Ă€ ½ ²

¢ÂŠĂ´ÂŒĂŻ ÂŚ žÂŠĂŁĂˆ° ŒŽ ¡

dl. you desired / wished

¢ ø ÂŹÂ’ Ă‹

ĂˆÂ Â– Ă‹)

ni. dl. do not go near

dl. they (two) were

(sr.:

9Ăˆ¢

wherever, anywhere

(sr. 302

Æ Ă´ ÂĽĂŠ¤

 ° ­

expelled

prostrate 293

got (them) out /

§ ° Ÿ

¢ ÂĽ Ă‚Â’ĂŹ ÂŤ ¢ÂŠĂł

Ă‚ ϊ ÂŹ Ăˆ á

dwelling place 316

means of livelihood,

Ƹ¢ ÂŹ á

provisions, goods

ú ¡

317

period, time

318

thereafter (he) learnt

Â?ϊô Šç

319

words (sr.:

ˆ¨ ø ôŠï)

Š¢ ø ôŠï

320

turned towards

321

ap. oft-returning, one who

Šô Ă&#x; Ăˆ§¢ ÂŤ ƧŒ ÂŤ

303

this

Êà Àÿ

304

tree

ƨ Ă‚ ´ Ă‹

322

and if, then whenever

305

dl. you (will) become

¢ Ăť ÂŒĂ° ÂŤ

323

comes to you (pl.)

306

made (them) slip

MžĂˆÂąĂˆ¢

324

from me

ß á

307

dl. they both

¢ ø ÿ

325

followed

Ăž ÂŚ ÂŤ

308

from

Ăş Ă&#x;

326

my guidance

ĂˆĂ„ÂŚ ž Ăż

309

fg. it / her

¢ ÿ

327

fear

Ɲ 

forgives

¢ ᎜Šç ĂśÂŒĂ° Ăź ÂŤÂ’Â˜

Surah-1: Al-Baqarah 328

57

Part: 1

܎ Ă´ Ă&#x;

on them

329

grief, sorrow

330

they rejected faith,

they belied

332

our signs

333

companions of the

ÆÀ Ă„ ¡

the first, prime

ÂŚĂŒĂ‚ Ă‚èŠ ïŠ

348

ni. pl. do not sell

349

my signs

Œ ¼MÀïŠ

350

price

¢ Ăź Š¢ ÂŚ

351

little, small

ĂŠ°¢ ßóŒ ɧ¢ ¸ Ă?Ăˆ¢

352

ni. pl. do not cover /

°  ½

§ ¯ ½

ÂŚ

fire, inhabitants of the fire Ruku' 334 335 336

4

v: 10

4

¢

O!

Šò Â&#x;ÂĄ Ă‚ Çʤ ÂŽĂź ÂĽ

children of Isreal

Ă„ ° Âł

ÂŚĂŒĂ‚ Ă‚ÂŒĂŻĂŒÂŻÂŚ

im. pl. remember, recall

ÂŚ ÂŒçĂŒĂ‚Ăˆ¢

im. pl. fulfill

¢ Œ Œ

¢ Ăź øŠ¯ † ôŠÍ ÂŚ ĂˆÂŚÂŽÂ’Ă´ÂŤ ¢ÂŠĂł ò Ă—¢ ÂĽ

353

falsehood

354

ni. pl. do not conceal,

hide (vn.: 355

ÂŚ ø ĂŤĂˆ¢

im. pl. perform,

be steadfast in 356

ÂŚ à ïŠ ĂŒ°Œ

im. pl. bow down,

covenant, promise

ž Ă&#x;

339

I (shall) fulfill

Âť ĂŠ ĂŒĂ‚Ă‰¢

357

those that bow down

340

me alone

ĂˆĂ„¢ ĂŠ¤

358

do? (what?)

341

im. pl. and fear me,

ĂŠĂ€ ÂŚĂż ĂŒ°¢ÂŠç

359

pl. you enjoin

360

right conduct, piety,

and have awe of me,

ÂŚ ø ÂŹÂ’Ă°ÂŤ ¢ÂŠĂł

Ü Šï )

338

§ à °

ÂŚĂŒĂ‚ Ă‚ÂŹ ĂŒÂŤ ¢ÂŠĂł

confound ¸ ï°

call to mind 337

ĂˆžMĂ‚Ăˆ¢

347

they disbelieved 331

become

bend down

Ăş Ă ĂŻÂŚĂˆ° Ăˆ¢ ° Âż ÂŚ

342

I revealed / have sent down

ÂŞÂ’Ăł Ă„ ĂťĂˆ¢

343

ap. that which confirms

¢Â†ĂŤ ž Ă? á

361

pl. you forget

344

(for) that which

¢ ø ó

362

yourselves

345

pl. with you

ĂśÂŒðà á

363

pl. you read / recite

346

ni. pl. be not, do not

ÂŚ Ăť ÂŒĂ°ÂŤ ¢ÂŠĂł

364

will then (you) not

ĂˆĂ€ĂŒĂ‚ Ă‚ áÂ’Â˜ÂŤ Ă‚ÂŽÂĽ

righteousness Ă„ ² Ă€

² Âť Ă€

ĂˆĂ€ Ăˆ Ăź ÂŤ

ĂśÂŒĂ° ĂˆÂŒè ĂťĂˆ¢

Ă‚ ž Š

ĂˆĂ€ ÂŒĂ´ ÂŹÂŤ ¢ÂŠĂ´ÂŠçĂˆ¢

Surah-1: Al-Baqarah 365

58

pl. you understand /

ž Ÿ ¸

ĂˆĂ€ ÂŒĂ´ĂŹ Ă ÂŤ

think 366

im. pl. seek help

367

indeed hard

368

ap. those who are

ÂŚ Ăź Ă ÂŹ Çʌ ¸ Âł ­

they bear in mind that they

371

ap. those who are going to

intercession

382

pv. pl. they shall be

¸  ³

° ´ Ă€

pv. shall not be taken

ap. those who

Ăş Ă Ă‹¢ Âť

384

compensation

ĂˆĂ€ ĂźÂŒĂœ

385

pl. we delivered you

Ăś ĂťĂˆ¢

386

people, followers

ÂŚ ÂŒÍ¢ÂŠĂ´ á

387

Pharaoh (A cruel king

ĂˆĂ€ à ³Ž ÂŚĂˆ°

388

¸  °

ĂˆĂ€ĂŒĂ‚ Ă‚Ă? Ăź ÂŒĂ€Âť š ¢ÂŠĂł Æž ž Ă&#x;

  À

ĂśÂŒï¢ Ăź ´ Ăť Ăˆž ÂŚ ÂŚ

ĂˆĂ€ Ă&#x; Ă‚ ç X)

in the time of Prophet Moses

meet 372

ˆ¨ Ă&#x;¢ÂŠè Ă‹

helped 383

Ă€ Ă€ ¡

370

381

ƨ Ă‚ ŽŒŠðŠó

humble 369

Part: 1

ĂˆĂ€ á Ăˆ

they afflict, they cause severe pains

return Ruku'

5

1st Part

v: 7

373.

that I

374.

I preferred,

evil

390

punishment, chastisement

Ăž¼°

391

to slaughter

ĂťĂˆ¢

392

sons, male-children (sr.:

Ăş ÂĽĂŠÂŚ ) Ăˆ Â– Ăź ÂĽĂˆ¢

ÂŞÂ’Ă´ Ă”çŠ

393

they spare / let live

ĂˆĂ€ ¸ ÂŹ Ăˆ

394

women

ÂŚ ÂŒĂŹ ÂŤÂŚĂˆĂ‚

395

and therein, and in that

¢ á

396

trial

ĂŒĂƒÂŽĂ„ ´ ¢ÂŠĂł

397

pl. your Lord

ƒè Ăť

ĂśÂŒĂ° ÂĽĂˆ°

398

tremendous, great

Ăş Ă&#x;

Ăś Ăœ Ă&#x;

399

when

400.

We divided / separated

¸ ï°

5

CÂŚ

1/4

 Ă„ Âł

ž ¾ 

I gave preference 375

im. pl. and beware / guard

376

day

377

fg. shall not avail

378

soul

379

with regard to, about

380

pv. shall not be

accepted

ĂˆÂ Ă‡

389

Ă„ Âą ÂŤ

ž § Ÿ

ÂŒòŒ Â’ĂŹ ¢ÂŠĂł

§ŒÂŠĂ€ Ă&#x; Âś ÂĽĂˆÂŻ

 Â– ĂˆÂŽĂť ĂśÂŒĂ° Ăł ÂŻ çĂˆĂ‚ ÂŚ

Æ –Šô ¼

ĂŒÂŻĂŠ¤ Âź ° Âť

¢ ߒÍ Šç

Surah-1: Al-Baqarah

59

401

pl. for you

ĂśÂŒĂ°ÂŽÂĽ

402

sea

Ă‚ ¸ ÂĽ

403

we drowned

404

pl. you were seeing

405

We promised

406

forty

407

night (pl.:

408

then

409

pl. you took

410

calf

411

after him

412

evil doers,

° ¡ Ă€

414 415

thunderbolt, thunder and

ˆ¨ÂŠĂŹ Ă&#x;¢ Ă?

lightning

ˆŽ Ă ÂĽ

422

raised up

ĂˆĂ€ĂŒĂ‚ Ă‚ÂŒĂœ ߍ

423

we gave shadow

¢ Ăť ž Ă&#x;ÂŚ Ăˆ

424

cloud

Æ¿¢ øŠã

Ăş Ă ÂĽĂŒ°Ăˆ¢

425

grains like those of

Ăş øÂ’ĂłĂˆÂŚ

ó¢ Šó)

ž ž ¡

¢ ߒôMôŠÛ

coriander seeds

¨ÂŠĂ´ Šó

426

quails

ĂśÂŒÂŻ

427

im. pl. eat

Ăś ÂŤ Â’Ă€ Âź ÂŤĂŠÂŚ

428

pl. good things

ˆò ´ Ă&#x;

429

they wronged

à ž à ¼ ú á

430.

but

Ăş Ă°Ăł

ĂˆĂ€ øó ¢ÂŠĂ›

431

this

Êà Àÿ

¢ Ăť Šè Ă&#x;

432

town, township

ˆ¨ ŠÍ

Î ó ¯ ž à ¼ ú á

433

wherever

ŒŽ ¡

ĂŒĂ€¢ÂŠĂŤ Ă‚ÂŒç

434

pl. you wished

Ăś ÂŹÂ’Â Ă‹

435

plentifully

ÂŚ žÂŠĂŁĂˆ°

¯ ­ Œ

ÂŚ

¿ ž ¡

We pardoned after that

421

¢ ߒÍ Ă‚Â’ĂŁĂˆ¢

wrong doers 413

Part: 1

ÂŚ

ÂŚ

The Scripture to differentiate between right and wrong

Ăƒ Â’Ă´ Ç ÂŚ ÂŒĂ´ÂŒĂŻ § Ă„ Âś

ĂŠŠ¢ ÂŚ Š× ÂŚ øôŠ ۊ

416

im. pl. turn (in repentance)

ÂŚ ÂĽ ÂŤ

436

gate

417

Maker, Creator

ƼÊ°¢ ÂĽ

437

prostrating

ÂŚ ž ´ Ç

418

till, until

 ¡

438

im. pl. say

ÂŚ ÂŒĂł ÂŒĂŤ

419

we see

Ăƒ Ă‚ Ăť

439

forgiveness

ˆ¨MĂ˜ ¡

420

openly, manifestly

Ă…¨ Ă‚ Âł

440

we (will) forgive

Ă‚ è ä Ăť

ÂŚ

Ƨ¢ ÂĽ

Surah-1: Al-Baqarah 441

60

ö ï¢ ¢ Ø »

pl. your faults /

Part: 1 460

transgressions

water

442

soon, in near future

443

we will increase

444

ap. those who do good

445

but, then

446

changed, substituted

447

wrath, plague, scourge

448

Ȳ

461

im. pl. eat

¾ Ä û

462

im. pl. drink

§ ° ³

ú üÊÈ ¸ ÷

463

ni. pl. don't act

 ª ¸

® Ä ±

È»

they infringe /

¼ ² »

6

v: 13

449

asked / prayed for water

450

im. strike

(vn.:

¦ ¥Â Ëʦ

¦ ° à « ¢ ó

corruptly 464

food

Æ¿¢ à ×

¦ Ä ³Ê°

465

one

¾ ·¦ÈÂ

466

im. pl. thus call upon,

ÈÀ ì È è

 ¸ ®

ɸ̮¢ ç

pray

¢ ü ó

467

for us

ì È ¬ Çʦ

468

brings forth, 310

« ° ­

̧  Óʦ

469

fg. grows, germinates

© § À

470

herbs, vegetables

ò ì ¥

¸ ï°

6

¦ ô ï

Ⱦ ¾ ¥

transgress Ruku'

Ƨ Â Ì ÷

drinking place, place for

Ƨ  Ó)

Ì«  ¼ ª¦ ü «

451

staff

¢ Ð ß

471

cucumbers

Æ M° ë

452

stone, rock

 ´ ·

472

wheat

Æ¿ ç

453

gushed forth

Ì©  ´ è ûʦ

473

lentils, a kind of pulse

454

twelve

Ȩ Â Ì ß ¢ ¬ ü ¯Ê¦

474

onions

455

spring, fountain (pl.:

ÆÀ ß) ¢ ü ß

475

pl. you exchange

456

certainly

¾ ë

476

lower (grade)

G̮Ȣ

457

knew

ö ô ß

477

good, (better)

 »

458

all

Nò ï

478

big city, metropolis

459

people

Ʋ¢ ûÉ¢

479

pl. you demanded / asked

° « »

¿ ¾ ¸

Ʋ ¾ ß ò Ð ¥

¾ ® §

ÈÀ ó¾ ¦¬ È«

 Р÷ ö ¬ ó Ç

Surah-1: Al-Baqarah 480

61

pv. fg. (was) covered / § ° ¾

ÂŞÂĽ Ă‚ÂŽ Ă“

we raised

ˆ¨Móʯ

500

over, above, 690

ĂˆÂź Šç

ˆ¨ ߊð Ăˆ á

501

name of a mountain, 691

Æ° ÂŒĂ—

Œ É – ¼

502

pl. you turned back / away, 621

ĂˆĂ€ ÂŒĂ´ ÂŹÂ’ĂŹ

503

if

Ăş ÂŽÂŚ Ăť

504

verily

ÂŚ Ă? Ă&#x;

505

they transgressed /

481

humiliation, abasement

482

poverty

483

they made themselves entitled

484

they kill, 544, 666, 1072 ž Š Ÿ

485

prophets (sr.:

486

they disobeyed

487

Ruku' 488

ÂŽÂŚ Ăť)

ÆÀ¢ Ă? Ă&#x;)

they transgress 7

v: 2

Ă‚ ÂŽ ¸

ĂˆĂ€ĂŒĂ‚ ž à ¸ ï°

7

ÂŚĂŒĂ‚Ă‰Ž¢ Ăż

they became Jews

Ăƒ °¢ Ă? Ăť

¸  °

Christians

490

Sabians

491

the last day

žÂŠĂŹÂŠĂł ÂŚĂŒĂ‚ ž ÂŹ Ă&#x;ĂŠÂŚ

went beyond the limit 506

Sabbath, Saturday

507

apes, monkeys (sr.:

508

pl. despised, rejected

509

deterrent, example

510

before them, in their

Ăş  ÂŽ¼¢ Ă? ĂŠ¨ Ă‚ Âť ¢Â’óŒ É¿

ÂŞ ÂŚ ĂˆĂłĂˆÂŚ Ǝ Ă‚ ĂŤ )

Æ¨ĂˆÂŽ Ă‚ ĂŤ Ăş  Ă‡¢ Âť † ¢ÂŠĂ° Ăť ĂŒĂ„ ž Ăş ÂĽ

presence 511

vn. succeeding, behind

512

lesson, admonition

Šò ø Ă&#x;

513

commands, orders

ÂŚ

(of resurrection)

Ü  Mó  Šó

ÂŚ

489

¢ Ăź à ŠçĂˆ°

499

struck / hit

(vn.:

Part: 1

ĂŚÂ’Ă´ Âť

¡ ¸ Ă‚

ˆ¨ÂŠĂœ Ă&#x; á Ă‚ á’˜

492

worked, acted

493

righteous, good

¢ ¸ ó¢ �

514

that

494

their reward / remuneration

Ăś Ăż Ă‚ ÂłĂˆ¢

ĂŒĂ€Ăˆ¢

515

cow

495

with Lord

ĂŒ§Ăˆ° ž Ăź Ă&#x;

ƨ ŠÏ ÂĽ

516

to make fun

496

grieved, became sad, 814

ĂˆĂ€ÂŽĂ„ ¡

ÂŚĂ…Ă‚ Ă„ Ăż

517

I take refuge

497

we took

¢ ݒÀ ÂťĂˆ¢

ɯ Ă&#x;Ăˆ¢

518

im. beseech, call upon, pray

convenant, bond

ÆŸ¢ÂŠ° á

498.

° ¿ Œ

É¸ĂŒÂŽĂ‰ÂŚ

Surah-1: Al-Baqarah

62

Part: 1

Ăş ÂŚ

538

field, farm

what she is like

ÿ¢ á

539

pp. without any defect,

says

Éž ÂŒĂŹ

519

make clear

520 521 522

not old aged

523

too young

524

ƾÊ°¢ÂŠç ¢ÂŠĂł

ƪ Ă‚ ¡

physically fit, (sound) 540

unblemished

ú Â’ĂłĂˆ¢

541

now

between, middle

ÆÀŒ Ă&#x;

542

you came

525

im. pl. do, act , perform

ÂŚ ÂŒĂ´Ă Â’çĂŠÂŚ

543

they almost did not

526

that which, whatever

527

pv. pl. you are

° ¿ Œ

ĂˆĂ€ĂŒĂ‚ Ă‚á š ÂŤ

Ruku'

¢ Ăť Šó

her / its color (pl.:

ÀŒ Â’ĂłĂˆ¢)

529

yellow

530

bright

531

delights, gladdens

532

ap. onlookers,

v: 10

pl. you killed

545

pl. you fell into a

ÂŚĂŒĂ‚Ă‰Ž¢ÂŠĂŻ ¢ á ¸ ï°

8 ž Š Ÿ

 ° Ž

Ăś ÂŹĂŒ Ăˆ°ŒMÂŽĂŠÂŚ

dispute

ƍŽ Âź á

ap. one who brings forth

É ¥ Ă‚Â’è Ă?

547

pl. you hide / conceal ¿ Š ½

Ăž ͢Šç

548

with some of it

¢ Ă” Ă ÂŚÂŽÂĽ

Ă‚ Ăˆ ÂŤ

549

thus, in this way

Ăş ÂŽĂ‚ Ă›¢ Ăť

Î ó ÀŠï

550

brings to life

ĂŒÂŽ ¸

551

pl. dead

 á

ĂˆĂ€ ø ÂŹÂ’Ă°ÂŤ ÂŚ

beholders 533

became dubious, resembling,

Ăž ¼¢ ĂŒ ÂŤ

(sr.:

ambiguous 552

shows you (pl.)

Æž ÂŒĂłĂˆÂŻ

553

pl. signs

ĂˆÂľĂŒ°ÂŠÂ˜Â’óŒ Ă‚ ° ÂŤ

554

pl. you understand

555

then, thereafter

willed, wished

535

used for any sort of work

536

fg. tills /

° Ă‚ ÂŞ

ª á)

ĂˆÂ Â– Ă‹

534

ploughs the earth 537

fg. waters (the field)

Ü ’ô ŠÍ

546

° ° ²

° ¡ Ă€

8

ÂŞÂ’Â ÂŽÂł

544

commanded 528

Š¨ Ă‹ ¢ÂŠĂł

without any scar,

Ă‚Â’Ă°ÂŽÂĽ

¢ á

ˆ¨ø MĂ´Ăˆ á

ĂŹ Ăˆ ÂŤ

Ă„  °

ĂśÂŒĂ° ÂŽĂ‚ ĂŒŠ¢ ÂŚ ÂŚ

ĂˆĂ€ ÂŒĂ´ĂŹ Ă ÂŤ ĂśÂŒÂŻ

Surah-1: Al-Baqarah 556

63

ÂŞ ĂˆÂŠĂŤ

fg. Hardened

(vn.:

Ăž øŠ×

572

desired, coveted

573

that

ĂŒĂ€Ăˆ¢

Ƨ ÂŒĂ´ÂŒĂŤ

574

surely

žÂŠĂŤ

Æ¨ĂˆĂ‚¢ ĂˆÂŠĂŤ) ¤Â’ôŠÍ )

Part: 1

557

hearts (sr.:

558

thus

ĂˆÂť

575

a group, a party

559

fg. she, (they: used here as a

Ăż

576

they change / alter

577

they understood

Ăˆ½

578

they met

ÂŚ ÂŒĂŹĂłÂŠ

Æ¨Ăˆ°¢ ´ ¡

579

they said / spoke

ÂŚ ÂŒó¢ÂŠĂŤ

pronoun referring to

Ƨ ÂŒĂ´ÂŒĂŤ,

a broken plural) 560.

like

561

rocks, stones (sr.:

(vn.:

Ă‚ ´ ¡)

562

or

563.

worse, more severe

564

hard, 556

565

for indeed, verily

566

gushes out, bursts forth

567

rivers (sr.:

Ă‚ ² Âź

splits asunder

569

falls down

570

fear of Allah

571

pl. do you then

Âź Âź Âł

ÂŚ ÂŒĂ´ĂŹÂŠ Ă&#x;

Æž ŠÍ)

ĂŒĂ‚Ăˆ¢

we believed, 34, 62, 74, 99, 104

¢ ß á Œ

ž Ă‹Ăˆ¢

581

was in privacy, got privacy, 105

¢ÂŠĂ´ Âť

(vn.:

ƨ ĂˆÂŠĂŤ

ĂˆĂ€ ÂŒÂŻ ž¸ ÂŤ

582

pl. you tell / narrate

Ă‚ ´èŠ ÂŹ

583

that which

°¢ ĂťĂˆ¢

584

revealed, disclosed, opened

585

to / unto / on you (pl.)

ĂŞMĂŹ ĂŒ

586

they argue / controverse

ÂŒĂ–ÂŚÂŽ

587

they hide / conceal (secret:

ĂžMôóŒ ÂŒ¨ ĂŒ Âť ĂˆĂ€ à ø Â’Ă˜ÂŹ çŠ Ăˆ¢

covet?, do you then have any hope?

588

Â Ç ;

they proclaim (vn.:

ÂŚ

ƨ Â’Ă´ Âť)

¢ øŠó

Âś § Ă

¸ ¿ œ

ĂˆĂ€ ÂŒç Ă‚¸

580

Ă‚ Ăť)

568

ĂŞ ŽÂŠç

ÆÀ¢ÂŠĂ´ Ă&#x;ĂŠÂŚ)

¢ øÂŽÂĽ

secrets:

Âś Šç ĂśÂŒĂ° Šô Ă&#x; ĂˆĂ€ ³– ¸ ĂˆĂ€ĂŒĂ‚ Ă‚ĂŠĂˆ

°Œ Ă‚ Ă‡Ăˆ¢) ĂˆĂ€ ßô Ă

Surah-1: Al-Baqarah 589

64

ĂˆĂ€ áÉ¢

pl. illiterate / unlettered

except

591

ambitions, desires

592

if (if

or

¢Móʤ

606

yes!, why not!

Ă´ ÂĽ

ÂŽÝ¢ áĂˆ¢

607

who

ú á

608

earned, gained

609

evil, wrong

ĂŒĂ€ĂŠ¤ is followed by ¢Móʤ then

the meaning of

1st Part

ĂŒĂ€ĂŠ¤ will be "nothing") CÂŚ

1/2

 Ă„ Âł

woe, destruction, ruin

594

they write

595

their hands (sr.:

§ Š ½

ĂˆĂ€ ÂŚ ÂŹÂ’Ă°

price, cost, value

597

they earn / gain

598.

not, never

599

will touch us

600

days

§ ² ½

a certain number

602

im. say

603

covenant, promise

604

will do against, will act

9

v: 11

parents

ĂˆĂ€ ÂŚĂŠĂˆÂ’Ă°

613

relatives, kindred

úŠó

614

orphans, 1059 (sr.:

9

¸ ï°

ÂŽĂş ž óŒĂˆĂ‚

612

9 Ă‚ÂŒÏóŒ ĂŒĂƒĂŠÂŻ á¢ ÂŹ

Ăś ÂŹ ) Ăş ï¢ Ăˆ á

615

pl. poor, needy, miserable

616

im. pl. say, speak

ÂŚ ÂŒĂł ÂŒĂŤ

Ă…¨ĂˆÂŽĂŒĂ‚ ž à á

617

polite manner, fair

¢ Ăź Ăˆ ¡

Â’òÂŒĂŤ

618

im. pl. establish

ÂŚ ø ĂŤĂˆ¢

ž Ă&#x;

619

im. pl. give

ĂŚĂ´ Âź

620

religious tax to purify the

Æ¿ )

601

ˆ¨ÂŠ Ă˜ Âť

ÆŠ¢ÂŠ Ă˜ Âť)

(pl.:

¢ Ăź Ăˆ ø ÂŤ

ˆ¨ÂŠĂ—¢ ¡ĂŠ¤)

error, mistake

¢ Ăź øŠ¯

² ² ¿

ªŠ×¢ ¡Ăˆ¢

fg. surrounded,

Ruku'

¢ ᢠĂˆ¢

contrary

611

¤ ĂˆÂŠĂŻ ˆ¨ÂŠ Ă‡

encompassed (vn.:

܎ ž Ăˆ¢

ž )

596

(sr.:

ˆò ĂˆĂ‚

§ ² ½

Š¢ÂŠ Ă‡)

(pl.:

ĂŚĂ?Ăť 610

593

ĂŒÂżĂˆ¢

605

(people) 590

Part: 1

assets

ÂŚ ÂŤ ÂŚ ÂŚ

¨ ĂŻĂˆÂą

Surah-1: Al-Baqarah 621

pl. you turned away

622

few, very few

623

pl. amongst / of you

624

pl. you

625

ap. backsliders

626

houses (sr.:

65

Ăś ÂŹ MĂł ÂŤ

640

does

ÂŒòà Â’è

¢Â†Ă´ ôŠÍ

641

disgrace

Ă†Ăƒ Ă„ Âť

ĂśÂŒĂ° Ăź á

642

life

¨ ¡

Ăś ÂŹ ĂťĂˆ¢

643

pv. they will be brought

ĂˆĂ€ Ă“Ă‚ÂŽ à á

628

pl. you witness

629

these (folk / people)

630

pl. you support

° à ¡

back towards, to

DĂŠ¤

645

most severe

ž Ă‹Ăˆ¢

Ăś ÂŤĂŒ° Ă‚Â’ĂŤĂˆ¢

646

and no / nor

¢ áĂˆĂ‚

ĂˆĂ€ĂŒĂ‚ ž ĂŒ ÂŤ

647

of what

¢ ø Ă&#x;

ĂŠ Â–ŠóÉ£– Ăż

648

pv. will be lightened /

Æ°ŒĂˆÂŽ)

pl. you have ratified

ĂˆĂ€ĂŒĂ‚NÂŽ Ă‚

644

Æ°¢ ĂŠÂŽ

627

Part: 1

ĂˆĂ€ĂŒĂ‚ Ă‚Ăż ¢ÂŠĂœ ÂŤ

one another 631

sin

632

transgression, to exceed the

ÌMèŸ

decreased 649

ĂˆĂ€ĂŒĂ‚ Ă‚Ă? Ăź

pv. they will be helped

Ruku'

10

v: 4

¸ ï°

10

ܒ¯Ê¤

650

verily, assuredly, no doubt

Ă†Ă€ÂŚĂˆĂ‚ ž Ă&#x;

651

we gave

žÂŠĂŹÂŠĂł ¢ Ăź ÂŤ ÂŚ ÂŚ

limits

¢ Ăź MèŠÍ

they come to you (pl.)

ĂśÂŒĂŻ ÂŤÂ’¢

652

we followed up

633

son of Mary

captives

Ăƒ °¢ ÇÉ¢

653

634

pl. clear (signs)

pl. you ransom

ĂŒĂ‚Ă‰Ž¢ÂŠè ÂŤ

654

635

we supported / strengthened

pp. unlawful, forbidden

Æ¿ Ă‚ ¸ á

655

¢ Ăť ž Ăˆ¢

636

Messengers

so what

¢ øŠç

656

Â’ò ÇÉ°

637 638

recompense, reward

639

whosoever, who

ÂŚ

Ă„ ÂŽ Âť

(sr.:

É ¥ Ă„ Âł Ăş á

657

Ă„ Âť Âź

Ăś Ă‚ á Ăş ÂĽĂŠÂŚ ÇŠ¢ Ăź ÂĽ

ž ÇÉ° )

The Holy Spirit

² žÂŒÏóŒ Ă‰ÂŹĂŒĂ‚Ă‰°

(i.e., the Angel Gabriel or Jibra'eel)

Surah-1: Al-Baqarah

ĂˆÂťĂˆ¢

658

is then?

659

whenever

660

came

661

66

Part: 1 677

¢ øMĂ´ÂŒĂŻ

663

 ° ¸

ÂŚ ÂŒçĂ‚ Ă&#x; ¢ á

recognised

¢ ø ĂˆÂ’ ÂŽÂĽ

ĂˆÂ Â– Âł

678

evil is that which they sold

Messenger

ž Ă‡Ăˆ°

679

that

desired not

Ăƒ ÂŤ ¢ÂŠĂł

680 681

they disbelieve, reject faith

682

to rebel / revolt, insolence

¢ ä ¼

683

they incurred / drew upon

É – ¼

ÂŚ

662

which they

pl. yourselves,

² Âť Ă€

ĂśÂŒĂ° ĂˆÂŒè ĂťĂˆ¢

ÂŚĂŒĂ‚ Ă‚ ÂŹ Ă‹ĂŠÂŚ ĂŒĂ€Ăˆ¢ ÂŚĂŒĂ‚ Ă‚ÂŒèÂ’Ă°

your hearts 664

pl. you became arrogant

665

a group, a party

666 667 668

669 670 671 672 673 674 675 676

¢Â†ĂŹ ŽÂŠç

pl. you slay / kill

ž Š Ÿ

§ ÂŒĂ´ÂŒĂŤ

hearts

¤Â’ôŠÍ)

wrapping, covering

ú à Šó

cursed

Ăś Ăż

them, they

¢ øŠó

when ap. that which confirms

what was with them they ask for

ĂŚÂ’Ă´ÂŒĂŁ Â’ò ÂĽ

nay, but

victory

ĂˆĂ€ ÂŒĂ´ ÂŹÂ’ĂŹÂŤ ÂŚ ÂŒó¢ÂŠĂŤ

they said

(sr.:

Ü   Œ’ð  Çʌ

 Š 

Ɵ ž Ă? á Ăś à á ¢ ø Ăł ĂˆĂ€ ¸ Â’è Ăˆ

themselves 684

ap. humiliating, disgraceful

Ăş ÂŽ á

685

besides, after

Ăˆ ¥Ăˆ°ĂˆĂ‚

686

why?

687

Prophets of Allah (sr.:

Ăś Ăł ĂžMôóŒ Ăˆ Â– ÂŽÂŚ ĂťĂˆ¢

ÂŽÂŚ Ăť) ˆò ´ Ă&#x;

688

calf

689

we raised

690

above, over

ĂˆÂź Šç

691

name of a mountain

° ÂŒĂ—

692

im. pl. hold

693

firmly, with strength

694

im. pl. and listen

695

we disobeyed / denied

¸  °

¢ Ăź à ŠçĂˆ°

ÂŚĂŒĂ‚ÂŒĂ€ Âť ¸ Âż ²

Ǩ ÂŒĂŹÂĽÂŽ ÂŚ à ø Ă‡ÂŚĂˆĂ‚ ¢ Ăź Ă? Ă&#x;

Surah-1: Al-Baqarah 696

pv. pl. they were

67 § ° ³

¦ ¥ Â ËÉ¢

filled of, (they were made to drink)

 ÷

697

gives command

° ¿ ¦

698

if it is

ª û¢ ï ÌÀʤ

699

home of the Hereafter

700

with Allah

701

exclusively, specially

702

not for others of

ɨ  » ¢ ó¦ É°¦ ¾óȦ þMôó¦ ¾ ü ß ¨ Ð ó¢ »

ʲ¢ üó¦ ÊÀÌÂÉ® ú ÷ ¦ ü ø «

703

im. pl. long for, wish for

704

always, ever, forever, eternal

706

ö ¾ È¢

their hands Aware, Knower

708

you will indeed find, 803

709

most greedy

710

life

711

they associated (partners

¦ ¾ ¥È¢ ª ÷ ¾ ë

fg. sent before

707

ö ô ß

wishes, desires

713

each one / everyone of them

given life

717

year

¨ ü Ç

718.

not that / it

719

ap. one who can save,

ÿ¢ ÷ Æ¬Ä ·Ä ÷

remover 720

 Р¥

beholder, one who sees

Ruku'

11

v: 10

¸ ï°

11

721.

enemy

K ¾ß

722

leave, permission

ÆÀ̯ʤ

723.

glad tidings

724

the angel Gabriel

X

ò Â ¦ ³

725

the angel Michael X

Ⱦ¢ ð ÷

726

ap. those who rebel

Ã Â Ì ¥ ¦

ÈÀ ìÇ ¢ ç

against Allah's commands, 448 (sr.:

ê Ç¢ ç) À ¦ û

727

threw away, cast aside

¨ ·

728

pv. they were given

¦ «ÌÂÉ¢

¦ ï ËÈ¢

729

behind

È ¡È°ÈÂ

730

backs

Ì° Û

ö ÿ ¾· È¢ ó

if pv. is allowed to live,

æ óÈ¢

È´ Â ·È¢

N®

712

715

one thousand

MÀ ¾ ´ ¬ ó

with Allah)

714

716

¦

mankind

705

Part: 1

° ¿ ¸

 øà

(sr.:

¯ § À

 Û)

731

as if they

732

they do not know

733

they followed, 851

ö û ï ÈÀ øô à ¢ ó ¸ § ©

¦ ঠ«Ê¦

Surah-1: Al-Baqarah 734

that which

735

recited, read (vn.:

68

Part: 1

¢ á

750

ni. pl. blaspheme not

ÂŚ ÂŒĂ´ ÂŹÂŤ

751

they learn, 182, 286

Æ¨ĂˆĂ‚¢ÂŠĂ´ ÂŤ)

(vn.:

Ă‚ÂŒèÂ’Ă° ÂŤ ¢ÂŠĂł ĂˆĂ€ øMĂ´Ă ÂŹ

ĂśNĂ´ Ă ÂŤ)

736

kingdom

ĂŽÂ’Ă´ á

752

dl. from those two

¢ ø ß á

737

but

Ăş Ă°Ăł

753

they sow discord /

ĂˆĂ€ ÂŒĂŤ Ă‚èŠ

738

they teach, 182, 274, 751 (vn.:

Ăś Ă´ Ă ÂŤ)

739

magic

740

two angels (sr.:

ĂˆĂ€ øOĂ´ Ă

cause separation (vn.: by which

Ă‚ ¸ Ç

755

between, among

ÂŽĂş ŠðŠô á

756

the man

ĂŠ Ă‚ øÂ’óŒ

757

wife, (one of the two)

Ă†ÂŤĂŒĂ‚ĂˆÂą

ŠòÂŽ¼¢ ÂĽ

758

they (were) not

ĂˆŠĂ‚É°¢ á ĂˆĂ‚ ĂˆŠĂŒĂ‚É°¢ Ăż

759

ap. pl. those who harm /

Ίô á)

name of the city of Babylon

742

names of two angels

none (This word has different

to anyone

745.

till, until

746. dl. they say

(vn.: in fact

748

we

749

trial, test

ÂŚ

Ăş ÂĽ

Ăś Ăż ¢ á Ăş O°¢ Ă“

K°¢ Ă“) ¢ á

760

that which

ž ¡Ăˆ¢ Ăş á

761

harms

° ° ¾

 ¡

762

fg. vb. profits

¸ Âť Ă€

¢ÂŠĂł ÂŒĂŹ

763

they knew / learnt

764

verily who

¢ ø Ýʤ

765

bargained, bought, 348, 769

ú ¸Ý

766

nothing for him

ˆ¨ Ăź ÂŹ ç

767

portion, share

Æž ŠÍ)

747

impair (sr.:

¢ á

meanings depending upon the context for e.g., see 734) 744

ގ¼

754

741

743

ĂŞ ÂŽĂ‚Â’è ÂŤ)

Ă‚ Ă” ĂžèŠ Ăź

ÂŚ øô Ă&#x; Ăş øŠó Ăƒ Ă‚ ÂŹ Ă‹ĂŠÂŚ ÂŚ

ފó ¢ á

Â?

ÆŸ¢ÂŠĂ´ Âť

Surah-1: Al-Baqarah

69

Part: 1

768

surely it is evil

ƒ ŽŒŠó

783

do (you) not

769

they sold, 348, 765

ÂŚĂŒĂ‚ Ă‚ Ă‹

784

you know

770

that they

Ăś ĂťĂˆ¢

785

besides Allah

ĂžMôóŒ ĂŠĂ€ĂŒĂ‚Ă‰ÂŽ

771

recompense, reward

ˆ¨ ÂĽ ÂŒ°á

786.

patron, friend

ĂłĂˆĂ‚

772

better

Ruku' 773

12

Ă‚ Âť v: 7

¸ ï°

12

¢ Ăź Ă&#x;ÂŚĂˆ°

attend to us , listen to us (These two Arabic words

Â? ¢ Ăź Ă&#x;ÂŚĂˆ°

¢ Ăť Ă‚ÂŒĂœ ÝɌ have similar meanings.

775

Ă‚ Ă? Ăť Â? Ă‚ Ă? Ăź Â? Ă‚ Ă? Ăť)

intend?

791

pv. was questioned

òŠ  Ă‡

792

exchanges

793

plain road, even way

794

desired, wished, longed, 712

ĂŽ ÂŹ Âź

795

many

¢ Ăť Ă‚ÂŒĂœ ÝɌ ÂŽ ÂŽ Ă‚

NŽ ¢ á

776

chooses

777

whom (He) wills

ɠ– ĂŒ Ăş á

796

that, if

778

of bounty / grace

ÂŽò ԊèóŒ Âɯ

797

became manifest,

779

great, infinite, 398 we abrogate

781

or

782

we bring

ÂŚ ÂŒĂ´Â ÂŠ ĂˆÂŤ ¢ øŠï

wish

780

ĂˆĂ€ĂŒĂ‚ ž Ă‚ÂŽ ÂŤ ĂŒÂżĂˆ¢

pl. do you desire? /

as

im. look upon us

´ ´ ­

Ă‚ Ă? Ăť

790

¢ Ăť Ă‚ÂŒĂœ ÝɌ )

doesn't like/ love /, 794

° ´ Ă€

pl. you question

herdsman. Therefore, Muslims were forbidden to use this word and

774

788

 ¢ ĂłĂŒĂ‚Ăˆ¢)

helper (

܊ô à 

789

¢ Ăź Ă&#x;ÂŚĂˆ° which means our

advised to use

787

But

the Jews, by twisting their tongues, used to say,

(pl.:

ĂśÂŠĂłĂˆ¢

Ăś Ăœ Ă&#x; ­ ² Ă€

Âş Ăˆ Ăź Ăť

ž Ž §

Éž ž ÂŚ ÂŹ

ò ÂŽÂŚ ĂˆóŒ Ăˆ ¥ Ç MÂŽĂˆĂ‚ Ă‚ °ÂŠĂŻ Šó Ă€ Ă„ §

Ăş ÂŚ ÂŤ

evident, 519 798

to forgive / pardon /

Ă‚ Âť ¸

Â’è Ă&#x;

excuse

ĂŒĂ‚Ăˆ¢

799

to look over, to pass over

ĂŠŠÂ’˜ Ăť

800

brings about, sends

œ’è Ă? ÂŤÂ˜

Surah-1: Al-Baqarah 801

70

Ă‚ áĂˆ¢

command, order (pl.:

Ă‚ áŒĂˆĂ‚Ăˆ¢ ž ° áÉ¢)

1st Part

3/4

CÂŚ Â

Ă„Âł

Part: 1 815

the Jews said

816

fg. not

ÂŞ Ăˆ Šó Æ Šó)

(mg.:

Ɏ Â’óŒ ªŠó¢ÂŠĂŤ

¸¢¼°Œ ¨¯ ¯

Î ó ÀŠï Œ

817

likewise

818

greater wrong-doer,

802

pl. you send forth

ÂŚ á žÏŠ ÂŤ

803

pl. you will find, 708

ÂŚĂŒĂ‚ ž´ ÂŽ ÂŤ

804

with

ž Ăź Ă&#x;

819

forbade, prevented

805

these (actual meaning is "that")

ĂŽÂ’Ă´ ÂŤ

820

mosques

806

their desires

Ăś ÂŽÝ¢ áĂˆ¢

807

im. pl. bring

Œ ¢ ÿ

821.

pv. being mentioned

ÂïŠ ’À

808

proof, evidence

ÆÀ¢ Ăż Ă‚ ÂĽ

822

strived

à Ç

(pl.:

Ăş ÿŒ Ă‚ ÂĽ)

809

nay, why not

810

surrendered, submitted

811

his face, himself (pl.:

812

813

grief, sadness, sorrow,

(sr.:

13

v: 9

13

žÂŽ³¢ Ăˆ á

žÂŽ´ Ăˆ á)

ĂŒ§Œ Ă‚ Âť

824

vn. to enter

܊ô Ă‡Ăˆ¢

825

ap. those who fear

Ăž ÂłĂˆĂ‚

826

vn. disgrace

827

whithersoever, wherever

¢ ø Ăź Ăˆ¢

828

pl. you turn

ÂŚ NĂł ÂŤ

829

there

830

face of Allah

831

son

ĂşĂŠĂˆ ¸ á Ă‚ ÂłĂˆ¢ ÆÀ Ă„ ¡

(pl.:

gloom, 329, 496 Ruku'

Ăž Ăź á

Ă´ ÂĽ

wage, 494 814

more unjust, 412

ruin

Ăş ÂŽĂźĂŠĂˆ ¸ á Â? ĂˆĂ€ ĂźĂŠĂˆ ¸ á)

reward, remuneration,

ÜôŠ Â’Ă›Ăˆ¢

823

Æà ³ÉÂ)

one who does good, 444 (pl.:

¿ ž ²

¿ ž ¡

¸ ï°

832

ˆò ÂťĂˆÂŽ Âť Ă‚ ­

Ăş è Â&#x;– Âť ÆÄ Ă„ Âť

܊¯ ĂžMôóŒ Ăž ÂłĂˆĂ‚ ÂŚ žÂŠĂłĂˆĂ‚ ÆŽ¢ÂŠĂłĂŒĂ‚Ăˆ¢)

be He Glorified,

ÞÝ ¢ ¸ ÂŚ Ç

Surah-1: Al-Baqarah

71 849

with you

î ü ß

850

unless

¬ ·

Þ ¾ ¥

851

you follow, 733

Þ ¦ ¬ «

¦È¯Ê¤

852

their form of religion

Ô ë

853

desires

Glory be to Him 833

ª û¢ ë

ap. one who renders worship

to Allah (pl.:

ú ¬ û¢ ë ÈÀ ¬û ¢ ë)

834

The Originator, Innovator

835

when

836

decreed (judge:

Part: 1

¨Mô ÷ Æ ¡ ÿÈ¢

à ÿ) ¦

Ó¢ ë)

(sr.:

matter

 ÷È¢

854

came unto thee

837

îÈ ³

im. be

ú ï

855

you have no

838

î ó ¢ ÷

839 840

ÉÀ ð

it becomes

¢ ó ó

why (does) not

841

similar, alike, resembling

842

we have made clear

843

¢ ü ¥

ap. one who gives good tidings

(vn.: 844

ª ¥¢ Ì « Â Ì ¥

ƨȰ¢ Ì ¥)  À û

ap. warner

845

pv. you will not be asked

846

inmates of the

ò È « ¢ ó

ö ¸ ´ ó ¦ É§¢ ¸ ÏÈ¢

Ruku'

14

v: 9

14

856

compensation, 384

ƾ ¾ ß

857

tried, 396

ô ¬ ¥Ê¦

Æ ¢ ô ¬ ¥Ê¦)

(vn.:

ö «È¢

858

fulfilled

859

ap. maker, 179, 168, 267

860

leader, Imam

¢ ÷¢ ÷ʤ

861

offspring, progeny

¨ O°É¯

(pl.:

never

848

will be pleased / satisfied (ap.:

ӦȰ)

ò ߢ ³

Æ©¢ O°É¯) ɾ¢ ü ¢ ó

862

shall not reach

ú ó

863

covenant, promise, 241, 338

Ó Â «

864

we made

¢ ü ô à ³

865

the house (at Makkah)

ª ¦ ó¦

866

a place of resort / assembly

¾ Ä À

Hell 847

¸ ï°

¾ ß

¨ ¥¢ ° ÷

Surah-1: Al-Baqarah 867

im. pl. take, adopt

868

place where

72

ÂŚĂŒĂ‚ÂŒĂ€Âź ÂŤĂŠÂŚ Ăś ÿŒ Ă‚ ÂĽĂŠ¤ É¿¢ÂŠĂŹ á

Prophet Ibrahim X stood 869 870 871

�ô � á

place of worship (prayer)

Œ  Š×

im. dl. purify, clean ap. those who

Âť Ă‚ Âś

Ăş è Â&#x;–Š× Ăş è ï¢ Ă&#x;

ap. those who stay

(at mosques for worship) 873

those who

ĂŠÂŽ ´ ĂˆóŒ ÂŽĂžMĂŻ Ă‚óŒ

bow down and prostrate 874

peace, security

875

im. provide

876

people of

877

I will grant

886

im. raise up, 422, 1202

887

wisdom

888

purifies, makes them 15

v: 8

Ăş Ă&#x; ¤ ĂŁĂˆ°

889a

turned towards

DĂŠ¤ ¤ ĂŁĂˆ°

890

be fooled (stupids:

Ăž è Ç  ¢ èŠ Ç)

892

im. surrender, submit

Ăž á É¢

893

enjoined

894

sons

895

O my sons

ފçĂˆ°

896

when (it) came

ƨ ž Ă&#x;¢ÂŠĂŤ) ž Ă&#x;ÂŚ ŠÍ

897

God

Â’ò ŒŠÏ ÂŤ

898

fathers (sr.:

ˆ¨ áÉ¢

899

fg. passed away

900

of what

901

im. pl. be, become

Ă‚ÂŠĂ˜ Ă“Ăˆ¢

coerce 879

raised

880

foundations (sr.:

881

im. accept, 380

882

group of people, (community)

Ăś áÉ¢)

883

im. show us

884

ways of worship, rites

¢ ÝÊ°Ăˆ¢ ĂŽ Ç¢ Ăź á

¸ ï°

15

turned away

ÂŒò ĂżĂˆ¢

° ° ¾

OĂŻ Ă„

889

we chose

Ă„ ½ Âą

grow

891

¸ Š ¿

Â’ÂŽ Ă ÂĽĂŠÂŚ ÂŒ¨ø Â’ð¸ Â’óŒ

ĂŒÂźĂ‰ÂąĂŒ°Ă‰ÂŚ

I shall compel /

(pl.:

accept (our repentence), 320, 321,

ÂŚ

Ÿ ¹ °

¤ 

im. relent, turn (in mercy),

416

¢ ß á Œ

(them their) pleasure 878

885

Ruku'

go round (the Ka'ba) 872

Part: 1

¢ Ăź ŠèÂŠĂ˜ Ă?ĂŠÂŚ Âż ž ²

Ăś Ă´ Ă‡Ăˆ¢ Ă?ĂˆĂ‚ ÂŽĂź ÂĽ ÂŽĂź ÂĽ ¢

Ă‚ Ă” ¡ ĂŒÂŻĂŠ¤ ÞóĂŠ¤ Æ§Ăˆ¢)

ĂˆÂ Â– ÂĽ ÂŚ ÂŚ

ªŠô Âť ¢ ø Ă&#x; ÂŚ Ăť ÂŒĂŻ

Surah-1: Al-Baqarah 902

73

ÂŚĂŒĂ‚ ž ÂŤ

pl. you will be

rightly guided 903

É ¢ÂŠè Ăź ¡)

(pl.: 904

¢Â†è ÂŽĂź ¡

the upright

tribes, descendants

Ϣ ÂŚ Ă‡ÂŠÂ˜Â’óŒ

(of Prophet Yakub X ) 905 906

pv. was / were given

Prophets (sr.:

907

ÂŤĂŒĂ‚Ă‰¢ ĂˆĂ€ ÂŽÂŚ Ăť

ÂŽÂŚ Ăť)

made distinction / separated, 753

ĂˆÂź Šç

ĂŞ ÂŽĂ‚Â’è ÂŤ)

(vn.:

Part: 1

Ăˆ½

915

you, your

916

Allah will suffice

ĂžMôóŒ Ăś Šð èÂ’Ă°

you in defense against them

ˆ¨ ä ÂŚ Ă?

917

color, dye

918

who

919

better

920

ap. worshippers

(sr.: 921

Ăş á Ăş Ăˆ ¡ĂˆÂŚ ĂˆĂ€ĂŒĂ‚ ž¼ÂŽ¢ Ă&#x;

žÂŽ¼¢ Ă&#x;) ĂžMôóŒ ç

concerning Allah, regarding Allah

922

ap. sincere (worshippers)

ĂˆĂ€ Ă?Ă´ Âź á

908

between

Ăş ÂĽ

923

know better

ÜôŠ Ă&#x;ĂˆÂŚ

909

anyone

ž ¡ĂˆÂŚ

924

concealed

Ü Šï

910

they turned away

ÂŚ MĂł ÂŤ

925

testimony

Æ¨ĂˆŽ¢ Ă‹

911

schism, split, dissension, 1052

912

so, then

ĂˆÂť

913

shortly, in near future

Ăˆ²

914

suffices (vn.:

ˆ¨ ¢ÂŠè ĂŻ)

ÆŸ¢ÂŠĂŹ Ă‹

èÂ’Ă°

Ruku'

16

v: 12

16

¸ ï°

Surah-1: Al-Baqarah

74

Part: 1

Masha-Allah you have completed almost 1/6th of this dictionary, even though you have completed only one Part. In fact you have covered perhaps more than 25% or 1/4th of the words of this dictionary since many of them are repeated. So, keep on going and there is no other book on the face of this earth which deserves more attention th Prophet Muhammad

U

U Ê ¦ ɾ ÇÈ° Ⱦ¢ ë Ⱦ¢ ë W ÈÀ¢Mè ß ú ¥ ÊÀ¢ ø° ß ú ß

þ øMô ß È ÈÀ¡  ì ó¦ öMô à « ú ÷ ö ï  » ÄÊ°¢ ¼ ¦ó ¦ ÉÁ¦ÈÂÈ° relates that the messenger of Allah (peace be upon him) said:

(Bukhari)

Surah-2: Al-Baqarah

^ Part :2

75

¾É ì Ç Ä ³ `

926

now, near, in near future

927

what has turned them, 948

928

place towards

² È

Part: 2 your face

945

now, we shall turn you

ö óÂÈ ¢ ÷

946

so

¨ ô ¦ë

947

verily

948

we will cause you to turn Ä ¾ Â

949

surely, verily

MÀ¢È

î ó À ï

950

im. turn, 967

O¾ÂÈ

¢ ü ôà ³ ¢ ÷

951

towards

ú ø÷

952

the sacred mosque

¢ ØÇ ÂM ¨ ÷¢É

a group of people justly balanced thus

931

we did not appoint / made

932

who

¾È

ú÷ and ú÷ )

(the mosque containing Ka'bah), inviolable place of worship wherever, wheresoever

heel

¤ì ß

954

pv. were given the

dl. his two heels

þ ¦ ì ß

934 935

Ƨ¢ ôì û¦Ê)

¿Ê ¦ ¸ ó¦ ¾´ Èø ó¦

953

turns away (vn.:

ªû ¢ ï ÌÀ¤Ê

936

though it was

937

verily

938

momentous, grievous, 367

939

lets (it) go waste

940

full of kindness

941

assuredly

942

we see turning

Oó û

 ØË

¤ô ì ü

933

943

» È

¦

930

(combination of

î ü Oó üô ç

(see the breakup of this word below)

which one faces while praying 929

î ³ÂÈ

944

¢Èº÷

955. not

(The meaning of this word depends upon the context. It is used as (i) an interrogative pronoun: what, why; (ii) a relative pronoun: that, which, whatever, all that; (iii) negation: not; and (iv) conjunction: as long as, whenever, as far as, etc.).

ƨ ¦ ï

¸ Ä µ Þ Ô

ú ó

Æ»Ì壃 °È

956

even if

¾ë

957

you brought

¦

958

they recognize

§ ¾ ¼ ¤ôN ì «

§ È ¢ ¬ð ó¦ ¦ « Ì¢É

Book (scripture)

¾È

à  û

® ·

(vn.: 959

sons

ª « ¢È ÀÈ ç à

¨ç  à÷ ) É ü ¥¢È

Surah-2: Al-Baqarah

961

ap. doubters,

Ü  ïŠ

977

remembrance, 1246

Ă‚Â’ĂŻÂŻĂŠ

Ăş Ă‚ÂŽ ÂŹ ø á

978

thanksgiving, gratitude

Ă‚Â’Ă°Ă‹

(those who) waver 17

Æ¨Ă‚Ăˆ ¢ÂŠĂ´ÂŤ )

(vn.:

concealed, 291, 354, 547

Ruku'

Part: 2

Ăş ÂĽÂŚĂŠ)

(sr.: 960

76

v: 6

Ruku' 1

18

v: 5

¸ ï°

2

¸ ï° 979

with

Ăž á

962

direction, goal

ˆ¨ ³ÂÊ

980

way / path of Allah

963

ap. one who turns

Oó á

981

pl. dead

964

im. pl. compete,

ÂŚ ÂŒĂŹÂŚÂŽÂŹ njÊ

(sr.:

ĂžMôóŒ ÂŽò ŒŽÇ ŠŒ á¢Ăˆ

ª á )

vie with one another

ĂŒŠŒ Ă‚ Âť

982

Ơ– ¡¢Ăˆ

pl. living, alive

965

good deeds, works

966

wheresoever, wherever

we shall try / test

im. turn

OžĂ‚Ăˆ

983

967

hunger

so that (it may) not

¢Mô Šó

984

968

Ƹ Âł

985

loss

ĂŽÂ’ĂŹĂť

ˆ¨ ´¡

986

pl. wealth, worldly goods

987

fruits, crops

(

(sr.:

¢ øß ¢Ăˆ

¢ÂŠĂł ĂŒĂ€¢Ăˆ ĂŠž )

969

argument

970

I (may) complete

܍ ¢Ă‰

971

may, might

Mòà óŠ

972

pl. you are / will be rightly

(sr.:

¡ )

fg. struck, befall

989

misfortune, calamity

¢ øŠï

990

blessings

991

names of two

guided 973

even as, similarly

974

we (have) sent

¢ ߒôÇ ĂŒ°¢Ăˆ

975

among you (pl.)

ÜðÂŒ ç

976

recites

ÂŚ Ă´ÂŒ ÂŹ

ÆžŒ á¢Ăˆ ÆŠŒ Ă‚ø ¯Š

Æ¨Ă‚ ø ¯Š)

988

Ă€Ăˆ ĂŒĂ‚ ž ÂŤ

ÂŚ ÂŒĂ´ ÂŚĂť

ÂŞÂĽ ¢ Ă?¢Ăˆ ˆ¨Œ Ă? á ÆŠŒ ôŠ Ă? ¨ĂˆĂ‚ Ă‚á ĂˆĂ‚ ¢ÂŠèĂ?

mountains in Makkah near Ka'bah 992

symbols, signs

Ă‚Â&#x; – Ă Ă‹

Surah-2: Al-Baqarah

77

Æ°¢ Ă Ă‹ )

(sr.:

1010

993

performed Hajj (the pilgrimage)

994

performed Umrah (visited

²¡

Ă‚ ø ÂŹ Ă&#x;ÂŚĂŠ

Makkah to perform the pilgrimage in a period other than that of Hajj) 995

sin, wrong

Ə¢ ß³

996

did (more) good

¸ Ăˆ Ă˜ÂŠ ÂŤ

on his own accord 997

Part: 2

responsive to gratitude,

Ă‚ĂŻ ¢ Ă‹

(pl.: 1011

aware, all-knowing

999

pl. combined, all

1000

lightened

1001

pv. they will be

K§ŒĂˆĂ‚ÂŽĂˆ ) ĂŚ Ă‚ÂŽ Ă?ÂŤ

vn. veering,

to control the movement of 1012

ÂŹ É ¢ °ĂŠ

winds (sr.:

Âś °ĂŠ ) ĂŒ§¢ ¸Ă‡

1013

clouds

1014

pp. that which is made

bountiful in rewarding 998

ˆ¨ ÂĽÂĄĂˆÂŽ

moving creatures, beasts

Ă‚ ÂźĂˆ á

subservient

Ăś Ă´ Ă&#x;

1015

between

Ăş à ø ³¢Ăˆ

1016

besides Allah

Ì Mè

1017

pl. compeers, equals

° ¡ Ă€ Ă€ Ăˆ ĂŒĂ‚ Ă‚ĂœÂŠ Ăź

1018

love

¤¡

1019

stronger, stauncher, 563, 645

žĂ‹ ¢Ăˆ

1020

disowned, cleared

Ăş ÂĽ Ăž MôóŒ ĂŠĂ€ĂŒĂ‚ÂŽĂ‰ ÂŚĂ…ÂŽÂŚ ž Ý¢Ăˆ

reprieved / granted respite Ruku'

19

v: 11

3

1002

vn. creation, to create

1003

vn. difference, alternation

1004

night

(pl.:

Ăł ¢ óŠ)

¸ ï°

ĂŞÂ’Ă´Âť ĂŒ¢ÂŠĂ´ÂŹ ŒĂŠ òŠ óŠ

1005

day

Æ°¢ Ăť

1006

ship

ĂŽÂ’ôçÂŒ

1007

fg. runs, sails

ĂŒĂ„Ă‚ÂŽ ´

1008

sea

Ă‚ ¸¼

1009

spread, dispersed, scattered

MÂŽÂĽ

 ° § Ăˆ¢ Ă‚ÂŚ ÂŤ

oneself, exonerated

ÂŚ Ă ÂŚÂŽ ÂŤÂŚ

1021

those who were followed

1022

they followed

1023

cut off, cut asunder

1024

aims, ties, relations, means

1025

if it were for us,

¸ § Š ÂŚ Ă ÂŚ ÂŤÂŚ ¸ Âś Âź ĂžMĂ˜ĂŹÂŠ ÂŤ

ĂŒ§¢ ÂŚ Ç¢Ăˆ

¢ ßóŠ MĂ€¢Ăˆ óŠ

would that be for us 1026

(second / more) chance

1027

pl. intense regrets

¨Ă… ÂïŠ ĂŒŠŒ Ă‚Ăˆ ¡

Surah-2: Al-Baqarah

78

1028

ap. those who come out

1029

fire, hell fire

Ruku' 1030

20

v: 4

Ăş ³Ž °ĂŠ ¢ Âť

1048

ap. transgressing

°¢ Ý

1049

sin, guilt (pl.:

1050

bellies (sr.:

1051

Then, how constant

¸ ï°

4

¢ ÂŚ ׊

wholesome, good

ƨ Â’Ă˜Âť )

ĂŒŠŒ Ă˜ÂŒ Âť

1031

footsteps (sr.:

1032

evil

1033

pl. indecent, shameful

1034

we found

¢ Ăź èŠ Â’ó¢Ăˆ

1035

what even though

ĂłÂŠĂ‚Ăˆ ¢Ăˆ

1036

to shout

ĂŞ Ă Ăť

1037

to call

1038 1039

Part: 2

1052

schism

ĂŒ Â– ĂŒ ¸çŠ

1053

far

(to) him only / alone

¿¢ÂŠÂŻÂĄ) ĂşÂ’Ă˜ÂĽ )

Ruku'

21

v: 9

2nd Part

1/4

Æ ¥ žÝÂŽ

1055

righteousness, piety

à É ¢ ¤ĂŠ

1056

towards gave (vn.:

kinsfolk, kindred

1040

forbade, made unlawful

ÂżĂˆ Ă‚¡

carrion, dead

ˆ¨ á

1058

1041 1042

blood

1043

meat, flesh

Ăś ¸óŠ

1060

needy, poor, 615

1044

swine, pig

Ă‚ Ă„ÂŽ ߝ

1045

on which a name is invoked,

1047

ap. disobedient

š Ç ¢ ÂĽ

ÂŤ ÂŚ ÂŚ

9 Ă‚ĂŹÂŒ Â’óŒ ĂƒĂŠĂ‚ÂŻĂˆ

relations, those who are near, 613 orphans, 614 (sr.:

by necessity

Ă‚ÂĽÂŽ

Æ ¢ ÂŹ ¤ĂŠ)

1059

Ă‚Ă˜ÂŒ ӌÉ

žĂ‰ ĂŹÂŒ Ç  Ă„ Âł Ăž¼°

òŠ ÂŚ ĂŤ

Æ¿ŽĂˆ

pv. is driven / forced

¸ ï°

5

Æ óŠ

(it is) not

1057

1046

Ăś ÿ Œ Ă?¢Ăˆ ¢ øçŠ ž Ă ÂĽ

1054

consecrated

ÆÀ Ă˜ÂŒ ÂĽ ÆŸ¢ÂŠĂŹĂ‹

Æ – Ă&#x;ŽÉ

Mòÿ ¢Ă‰

ܒ¯¤ĂŠ

are they? / How daring are they?

Æ Ç

to cry

ŽÇ ¢ Ă&#x;

(sr.:

Ăś ÂŹ )

á¢ ÂŹ Ăş ĂŻ ¢ Ăˆá

Ăş Ă° Ăˆá ) òÂŽ ÂŚÂŽ ĂˆóŒ Ăş ÂĽÂŚĂŠ

1061

wayfarers

1062

ap. those who ask, beggars

1063

slaves, (necks of slaves), those in bondage

Ăş Ă´ Â&#x; – Ç ĂŒ§¢ÂŠÍ°ĂŠ

Surah-2: Al-Baqarah (sr. neck 1064

79

ˆ¨Œ ͊ °Ăˆ )

Part: 2 1082

Ă€Ăˆ çÂŒ á

ap. those who

act of making light 1083

keep/fulfil (promise)

vn. alleviation, concession,

suffering, tribulation

Æ – Ă‡Â’Â˜ÂĽ

life

adversity, hardship

 Ă‰ ÂĄ Ă‚Ă“

1084

1066

those (men) of

time of stress / panic

² ĂŠ Â’Â˜ÂŚ Â’óŒ Ăş ¡

1085

1067 1068

pl. sincere / true

1069

pl. God-conscious,

exceeded the limit

Âź ÂŽ ´ ÂŚ ÂŒ͞ Ă?

(sr.: mind, intellect

retaliation,

¤óÂŒ) Ă‚ Ă” ¡

approached

1087

left (behind)

1088

wealth, goods, 1216, 1233

1089

to make bequest, will

1090

heard, listened

1091

sin, guilt

Ă‚¸ Â’óŒ

1092

feared, apprehended

Âť Ăˆ ¢ Âť ´ Ç á

ordained, 594 1071

§ ĂŠ ¢ ÂŚÂ’ĂłÂ˜ÂŠÂ’óŒ óÂÉ¢

1086

¤ ÂŹ ÂŒĂŻ

pv. is prescribed,

ƨ ¡

understanding or insight

God-fearing 1070

ÂŚ

Ăƒ ž ÂŹ Ă&#x;ÂŚĂŠ

transgressed,

1065

Ă€Ăˆ ĂŹÂŒ á

Æ´¢ Ă?ĂŤ

½ ° Š Ăˆ½Ă‚ ÂŤ

just retribution, law of equality 1072

murdered, slain, 484, 544, 666 (sr.:

ô ÍŠ

ˆò ÂŹ ͊ )

¸ Âż ² Ăžø Ç

ܒ¯¤ĂŠ

the free man slave

ž ÂŚĂ&#x;

1093

ap. testator

1074

female

° Ý¢Ă‰

1094

unjust, mistake, partiality

1075 1076

pv. is forgiven / pardoned

1078 1079 1080 1081

his brother vn. to follow, to adhere

according to usage, fair payment, compensations kindness, goodly manner

è Ă&#x; Ăž Âť ¢Ăˆ Ƹ¢ ÂŚ ÂŤÂŚĂŠ Ă†ÂťĂŒĂ‚ Ă‚ à á Æ ¥ĂˆŽ¢Ăˆ ÆÀ¢ Ăˆ ¡¤ĂŠ

Ruku'

22

Ă‚ Âť ˆ¨ Ă? Ă‚Ăˆ

1073

1077

Ì è Ÿ

v: 6

6

Æ¿ � )

1095

fasts (sr.:

1096

as

1097

days (sr.:

1098

of a certain number

1099

count, prescribed number

¢Â†èß Âł ¸ ï°

¿¢ Ă? ¢ øïŠ

Æ¿ )

ĂŒ¿¢ ¢Ăˆ ƨŽĂˆ Ă‚ ž à á ƨ žĂ&#x;

Surah-2: Al-Baqarah 1100

80

ÂŚĂŒĂ‚ Ă‚ ŒðŠ ÂŤ

pl. you magnify / glorify

/ extol 1101

(vn.: 1102

žĂˆ Â˜ÂŠĂ‡

asked, questioned

ÆžŒ š Ç) ĂźĂ&#x;

concerning me, about me (

Ă„ ĂşĂ&#x; ) ¤ ³Ž ¢Ă‰

Part: 2

ÂŽ Š çŠ °Ăˆ

1112

to go to wife, to cohabit

1113

pl. your wives / women

1114

fg. they

1115

raiment, garment

Ʋ¢ ÂŚĂł

1116

that you (pl.)

ÜðÂŒ Ý¢Ăˆ

1117

pl. you deceive /

ÜðÂŒ  Ă‰ – ĂˆĂťÂŽ úÿ

Ă€ Ă‚ ­ ĂˆĂ€ Ăť ¢ ÂŹ Ÿ

1103

I answer / respond

1104

prayer, call, 518

ƨ Ă&#x;ÂŽĂˆ

1118

relieved, forgave, pardoned

¢ÂŠèĂ&#x;

1105

suppliant, caller

¸ Ç ÂŚĂˆÂŽ

1119

now

Ăş  Â’ó¢Ăˆ

1120

hold intercourse, have

( 1106

ƨ Ă&#x;ÂŽĂˆ Â? Ă&#x; ž Â? ¢ Ă&#x;ÂŽĂˆ ) ÀÊ ¢ Ă&#x;ÂŽĂˆ

calls unto me (In fact the word is

ݎ¢ Ă&#x;ÂŽĂˆ

Ă„ of the end.

In

Qur'an, you will find many words ending with for 1107

ÀÊ , where ÀÊ

so let them

§ Ă‚ ÂŤ ÂŚ ÂŚ ´ ÂŽ ÂŹ Ăˆ Â’ôçŠ

hear my call / respond to my call

Ăł

1108

for me, me

1109

led right way

1110

pv. is made lawful / permitted

1111

night of the fasting days

Æ¨Ă‚ Ă‹ ¢ · )

(vn.: 1121

im. pl. seek

ÂŚ ä ÂĽÂŚĂŠ

1122

thread

ÂˆĂ– Âť

1123

white

Ă’ ¼¢Ăˆ

1124

black

ĂŒÂŽ Ç¢Ăˆ

1125

pl. you present / inform Ă„ ž ÂŽ

stands

ݎ , i.e. unto me, mine, my).

ž Ă‹°Ăˆ

ÂŚ ĂłÂŒ ž / notify / convey / (to hang down)

Ruku'

23

v: 6

7

new moons

1127.

marks, signs to mark fixed periods of time (sr.:

1128.

houses (sr.:

¸ ï°

¨MĂ´Ăż ¢Ăˆ

1126

Mò¡ ¢Ă‰

¿Ê ¢ Ă?óŒ Š¨ôŠ óŠ

ÂŚĂŒĂ‚ Ă‚Ă‹ ¢ ÂĽ

sexual intercourse

but

short-form is used here by removing

defraud

ÂŞ ÂĽ )

ÂŞ ĂŤ ÂŚ á ÆŠ¢ÂŠĂŹ á ) ĂŒŠ ÂĽ

Surah-2: Al-Baqarah 1129.

81

Ƨ¢ ¥) §¦ ¥¢È

1147

¦ ô« ¢ ë

1148

æ ì ¯

1149

three

¨ ¯ ¢ ô¯

» ¼ ª ¦ ø ¬ èì ¯

1150

seven

¨à ¦Ç

1151

ten

1152

pl. you returned

ÆÀ¦È ¾ß

1153

family, relatives, people of

¿É ¦ ¸ ó¦  Ìó¦

1154

those present, inhabitant

doors, gates (sr.:

1130. im. pl. fight 1131.

found

1132. pl. you

found,

you came upon 1133.

¦ ¬ û¦Ê

they desist / cease (vn.:

Æ ¢ ¬ û¦Ê)

1134.

hostility

1135.

the forbidden

Part: 2

1136.

forbidden (things)

1137.

ruin, destruction

1138. pv. you

Ì©¢ ÷ · ° ´ ¬ ö« ÂÐ ·¢É

besieged / held back 1139.

obtained with ease

1140.

gift, offering

1141.

ni. pl. shave not

1142

heads (sr.:

Æ¨Â Ì ß

Â È ¬ ǦÊ

¸ « ° ö¬ à³ °È

here, the last 1155

Ã É ¾ ó¦

24

v: 8

is dropped.)

̧¢ ìà ó¦ ¾ ¾ Ë ¸ ï°

8

 ˢÈ

months (sr.:

Â Ë )

¼ ¾ ¬ ¦ ìô ¸« ¢ ó

1157

pl. well known

² É Ì壃 °É

1158

enjoined, undertakes

1159

pl. wickedness, abuses

Ʋ̢°È ) ¹ ¾ § â ô ¦

ÌÄÂ Ó ¢ ·

»¢ Ô÷

severe in punishment

Ruku' 1156

À

Ì©¢ ÷ ô à÷ µ È Â ç

reaches

1144

its destination

þMô¸ ÷

1160

angry conversation, quarrel

1145

ailment, hurt

Ãů¢È

1161

im. pl. make

1146

act of worship, sacrifice, offering

î

È û

Ƽ È ç

ê Èç )

1143

(sr.:

ò ÿ¢È

ú Â Ó ¢ · but

because it is used as

¨ ðô «

are

¸ © ¿ Þ ¬ø «

(Actually it was

month, the sacred month

ö¬ ü÷ ¢È

pl. you are in security

provision

ƾ¦ ¾³

®  ± ¦Ì® É MÂÄ «

Surah-2: Al-Baqarah

82

ÂŽĂŠ ÂŚ Ă„óŒ Ă‚ Âť

1162

best of provisions

1163

piety, God-consciousness

ÂŚ

Ăƒ Â’ĂŹ óŒ

to ward off evil 1164 1165

Âľ Ăˆ ¢ÂŠç¢Ăˆ

return name of the ground where

ĂŒŠ¢ÂŠçĂ‚ Ă&#x;

Hajis assemble on the 9th day of the Hajj month. It is a few miles away from Makkah. 1166.

Sacred monument,

pl. you completed

1168

rites (sr.:

¿Ê ÂŚ Ă‚¸ Â’óŒ ÂŽĂ‚Ă ĂŒø Â’óŒ

im. guard, save

(

guard us, save us

1172

portion, share

1173

swift, quick

2nd Part

1/2

1178

vn. conversation, talk, saying

(pl.: 1179

§ ÂŤ ¸ ¤´ ÂŽ Ă&#x;

Æž ͊

ÆžŒ Â’Í¢Ăˆ)

most rigid of

¿Ê ¢ Ă?Âź Â’óŒ žóŠ¢Ăˆ

1180

took charge, prevailed,

Â?Ăł ÂŤ

turned away 1181

made effort (vn.:

à Ç

à Ç ) ƪ Ă‚¡

1183

progeny, cattle

òÂŒ Ăˆ ßóŒ

¢ ߍ Œ

1184

pride

Âź ĂŠ

1185

enough

1186

resting place, bed

¢ ßÍ

1187

sells

¤ � Ý

1188

seeking

Þ ÂŽ Ç

1189

pleasure (of Allah)

1190

entered, came in

1191

submission, i.e., Islam

ˆ¨ ¢ÂŠĂŤĂ‚ĂŠ Â? ĂŹ Â? ĂŤĂˆĂ‚)

1171

pleased, dazzled

crops, tillage, tilth

ÂŚ

1170

1177

1182

ĂŽĂŠĂˆ ßá )

im. give us

delayed, stayed on

܏ Ă” ͊ ÎÇ ¢ ßá

1169

Ă‚ ÂťÂ˜ÂŠÂŤ

1176

opponents, most contentious

i.e., Muzdalifah, where Hajis stay for a night while returning from Arafat 1167

Part: 2

žĂ‰ ĂŹÂŒ Ç  Ă„ Âł ĂŚĂ?Ăť

ƨ Ă„Ă&#x; ¤ Ăˆ¡ ÆŽ¢ á ĂŒĂƒĂ‚ÂŽ ÂŹ ĂŒ  Ăˆ – ä ÂĽÂŚĂŠ Š¢ Ă“ Ă‚á òŠ Âť ÂŽĂˆ Ăś Â’Ă´ ĂˆóŒ ˆ¨Mç–Šï

fully, completely

hastened

òŠ ´à 

1192

1174

to slide back

two days

úŽ á

1193

òŠó¹Ăˆ

1175

1194

shadows

ˆòôŠ Ă›ÂŒ

Surah-2: Al-Baqarah 1195

clouds

1196

the case is already

83

Æ¿¢ øãŠ

1212

near kindred, relatives, 1058

Ă‚ ᘊ’óŒ Ă” ÂŒĂŤ

1213

warfare, fighting

Æž¢ ÂŹĂŤ

1214

hateful dislike

Ă†Ă Ă‚ĂŻÂŒ

judged, decreed Ruku'

25

v: 14

Part: 2

¸ ï°

9

1197

im. ask

Â’òÇ

1215

(it) may happen, may be

1198

many a, how many

ÜïŠ

1216

good, 1088, 1233

1199

pv. beautified,

À Ä ¹ ú ¹ É

1217

bad

fair-seeming 1200

Ruku'

made a jest, scoffed, ° ­ ²

Ăˆ Ă&#x; Ă‚ Âť Ă‚Ă‹

26

v: 6

¸ ï°

10

Ÿ Ç 1218

to prevent, to hinder

ž�

ƨž ¡ ÂŚĂˆĂ‚

1219

greater

Ă‚ÂŚ Â’ï¢Ăˆ

Ž Š à ¼

1220

they will not cease

mocked, ridiculed 1201

one, single

1202

sent, raised, 422, 886

1203

pl. you thought

§ ² ÂŹ ܏ ÂŚĂŠĂˆ¡

1221

they turn (you) back Ž Ž °

1204

judges, decides

Âż ½ ÂŹ Üð ÂŒ ¸

1222

they could

(vn.:

ܒð¡ )

(vn.:

1205

not as yet

¢ øóŠ

1206

the like of

ÂŒò°ÂŠá

1207

befell, touched

Æá

1208

they were shaken (vn.: when

1210

Allah's help

1211

what

1223

Ă€Ăˆ ĂłÂŒÂŚ Ă„ ¢ÂŠĂł

1224

ÂŚĂŒĂ‚NÂŽĂ‚

ÂŚ Ă&#x; ¢ÂŠĂ˜ÂŹ njÊ

ˆ¨Ă&#x; ¢ÂŠĂ˜ÂŹ njÊ) ĂŒŽž ÂŤ Ă‚

turns back (vn to forsake the religion

ÂŚ ÂŒĂłĂ„ÂŽ Â’ó¹Ă‰

came to nothing,

ƎŒ ž ĂŒ°ŒĂŠ) Ă– Š ÂŚÂŽ¡

became waste 1225

ˆ¨óŠÄ Â’ó¹Ăˆ )

1209

Ăş ÂĽÂŽĂ‚ Â’Í¢Ăˆ

they emigrated /

° ÂŤ Ă ÂŚĂŒĂ‚ Ă‚Âł ¢ Ăż

suffered exile

U á

1226

Ăž MôóŒ Ă‚ Ă?Ăť ÂŚĂˆ¯¢ á

they strove /

ÂŽ Ă ÂŤ ÂŚĂŒĂ‚ žÿ ¢ Âł

struggled 1227

they have hope, they are hopeful

Ă‚ ÂŤ ° ĂˆĂ€ Âł Ă‚

Surah-2: Al-Baqarah

84

Ă‚ ø

1245

forgiveness

Ă‚ĂŠĂˆ á

1246

they may remember /

1228

wine, intoxicant

1229

games of chance, gambling

1230

superfluous, surplus

Â’èĂ&#x;

pl. you may reflect /

Ă€Ăˆ ĂŒĂ‚ Ă‚MðèŠ ÂŹ ÂŤ

1231

to put things right, 1236

1233

good, best, 1088, 1216

1234

pl. you mingle / mix

1235

ap. one who spoils,

1238

im. pl. so keep

ž Âą ¸ ÂŚ ÂŒĂłĂ„ ÂŽ ÂŹ Ă&#x;¢ÂŠç

Ơ– ĂˆĂťÂŽ

1250

women

1251

they have cleansed / ° à œ

ĂˆĂ€ Ă‚ Â’Ă˜

purified 1252

ap. those who turn in

Ăş ÂĽÂŽÂŚ ÂŤ

repentance constantly 1253

ÂŚ ¸ð ߍ ¢ÂŠĂł

ap. those who have

Ăş Ă‚ÂŽ Ă˜ÂŠ ÂŹ á

care for cleanliness

ƪ Ă‚¡

1254

tilth

1255

as (when) you (pl.) will

1256

they sent before

ÂŚ á žÍŠ

ˆ¨á ¢Ăˆ

1257

those who are to meet

ÂŚ ĂŤÂŒ ¢ÂŠôá

§ ÂŤ ¸ ¤´ Ă&#x;¢Ăˆ

1258

ni. pl. make not

ÂŹ ½ Ă€ ÂŚ ¸ð Ăź ÂŤ ¢ÂŠĂł

1259

hindrance

1260

oaths

marry not, 1242 1239

ĂƒĂ…¯¢Ăˆ

away

ÂŞ Ăź Ă&#x;¢Ăˆ

ni. pl. wed /

Ă’ ¸ á

1249

put in difficulty

¸ ï°

11

Ă‚ Âť

œô �á

overburdened /

v: 5

illness, ailment, 1145

ÂŚ ÂŒĂ˜Ăł ¢ Ÿ

ap. one who puts the

27

1248

things right, reformer, 1232 1237

Ruku'

Ə¢ÂŠĂ´ Ă?¤ĂŠ

žĂŠĂˆÂ’èá