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Тhis

book is approved Ьу: Presidency of Islamic Research, Ifta and Propagation

RIYADH - SAUDIARA.BIA Approval and release number: 500/5 Dated 2/5/1409·· А. Н

000

This book isapproved Ministry 01 Informatj()n МАККА.Н

Ьу:

- SAUDI ARABIA

Approvaland release number: 28/2/М Dated 3/1/1 411 А.Н

This book is approved

Ьу

Muslim World League МАККАН

- SAUDI ARABIA Approval and release number: 1/15З9/М Dated 27/7/1409 А.Н

This Ьоок is аррюуеа Ьу: Islamic Research Аса4ету At

AL-AZHAR

CAIRO-EGYPT ApprovalNumber: М 1 , 80 D.ated 8/8/1409 А.Н 15/3/1989 А. D

ТО NQN-МUSLfМ АЕАОЕАЭ:

Before уои start reading this book, lhopethat уои will Ье objectivebyreading the text carefully andwith ап ореп rnind.

ТНЕ РАОРНЕТЗ

(тауреасе Ье uропthеm)

Afterthecreation of Аоагп.апо Eve,(3.odsent many\Prophetsto the реор'в to teachfhem about GodandJo)instruct them то worship theOp,'yTrue God(Allafi). Th~reason .that .. род эеп! ProphetS'N~S >to ~f>readthegoqdn7~s,to teach people а,~s~t(Э.Qd, a,.ndto tell themabout Рагаейэе. ТЬе. mes$~ge)oft~e Prqphets wasalso togivepeople warnif1g~,>Fortf1is re~son,peoplehaveпо excusebefor~(3Qdonthe Judgement Dауаftегhаviпg received tho$~many

Prophets. Тhe message of the Prophetswas alsoto teach f1pf11anity to . . Iivеtоgеthегiп p.eaceandharmony. eecaus~peop\ledon't.know ·wh.atisrightand what ~s'tVrong,.Sodhas эеп! manyProphetsthroughout hi~tq7togu1de the people. ~Qrex~mpl~, зоте of the Prophet~th?t§~d~ent VIl~re:!Acfam,. Noah, Abraharn, ....lsa~R,>~acot:), Ishmeal, ... Оау1д, Sоlоmоп, Моэез~ J7~PS., . •. ~f1d Myh~f11m~d~ . . > ...•.....••..•......••........... Th\elastPrOpi1et was MUhamrn~d~.Je~~Sis по! the эоп ofGod. Jesusis .•• ~. PrqptJ~tljke МиЬаттаа,АЬгаНаm, .Moses~angpa"icj. AII Prophets~reMusHms., .~o Isfami~pstanew reHgion.Jthase~Istedsincethetimeqffcf~rn·God ооев notsencfpeopleto.Hell withoutfirstre~~i~ir1g ~.• P~ophet·or 'a·.rnessage;however, \thosep~ople whq.p.aver~eiveda.Prophet.wiH пауе nOexcu.s~in

frQntof'Godonthe[)ay of Judgement.

Godsaid: (to th. Prophet Muhammad

* We have sent thee Inspiration, as We sent it to Noah and the Messengers after him: We sent Inspiration to Abraham, Ismail, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon, and toDavid We gave the Psalms. * Ofsome apostles We have already told thee thestory, of others we have not, and to Moses God spoke direct.

* Apostles who gave goOO news as well as warning, that mankind, after (the coming) of the apostles, should have ĐżĐž plea

againstGod: ForGod is Exaltedin Power, Wise. (Quran IV. 163,164,165)

NOTES:

"We" means God.

"We" is plural for majesty.

"We" is reserved only for royalty.

W~at?ifY1a(le me:select and .~~mp.i.I;•.}·tl1i~.~~1.;: ~*0fTM(thesavi;n9Saf)d

dOi09.S of:~"eerQPl)et MtJbaP'1mad; .• . ~ . ).was·that ··lwa$.$h.;t.I:($d.• ~rtq sitl·rpri$ed~;./dtlring

d'iSСU$$iо_.i·"ithi;;SОФ~

who сопsidеrthеРflQ.рl1еt l\IIuhаmПi1а(l .•~. amanwhohasprovidt~·r1gn~ heavenlyttilchings. 'fbeycompare. the· P.opbet··MlJbamA"1ad:1.~ . . toB·uclcll)·ilan(l;:GonfuciuSa$well asto teachers ofNfNDUSa"d••·SI·KH. 'fhis iSbecau$e they do по! know at),o.tIttt1t teachtf\8s c>fthe . Prophet.Muhammad . ;•.~:.~.bo i$thetiSeal(thelast)Qfall prophets аПd'~;р()$tl~$. These/tw()::-.hundred HADI'f~arejyst'a ye~y smallpartof.apout half·a mJllion H~DtTIi~ Iselected and соmрilеdthеsе •. ~А()'l' . Нп;fрr П. i.О n . . •. •.; М Us.:.•.I. •. i.;.ms wh. о do По. t knowabout t. Ь. е.

sayi.ngs,teachings and the life oftheProphet Muhammad ~orhis greatmiracle,the Holy ·QLJRAN. ТЬе great QURAN is the miracleof the Prop.het Muhammad ~ through.all. ages. This bQok still has а great inf.l·uепсеоnаИ Mustimsand non..Muslims who rea.dit. Christi.ans

.......•. " ., ',' ", :.. :/Ji:"-''':--''>~

'е.

С'

.o.' - ".

_!}

-. , ' , ;

For. thi§ reason, апуопе who readsthe Holy QURANandsomeoffheHADITH will know why the influence of the Prophet Muhamm.d:~:Onhis :people,the. МЦ5 lirns, was>:anosfillisigreatand strong. TheHoly QURAN:was]sentoown апо revealed byGodto thePrQPl1et! NlоЬаmmао ~ . Theinfluen!ceof tt1e Prop!hetMuhammad ~ оп his peoplethe MU$lims,'Wasa"o 5till is more than thatofany other регвоп whether thatperson.was a<Prophet likeABRAHAM, MOSES"ORJEStJS{rnaypeace beuponthem),orteachers of othersectsand teachings such as BUDDHISM, CONFUCIUSM, HINDUISM, апо SIKH оп their people. porthis.teason, апуопе whoreads tbe:Holy Quranant:J::the HADITH, will certainly know why theiProphetMuhammad ~ wasthe person whohasihao thegreatest influence onthe hi5torY6fmankind. ABDUL

ААН1М[

ALFAHIM

NOTES:

1. Please read carefully the biography of the Prophet Muhammad • which is included in this bOok. 2. Pleaseread ТНЕ 100 Ьу Michael Н. Hart,wherehe lists the 100 most influential people in history апд . r anksthe Prophet Muhammad ~ first.

В.·•. UMMARY OF:'THE'S.OQ······

QJ;:;rИЕ.,РRоР!НЕt'мuН

•. . "'.'

(~~аn~lэlеssiпgsоfAllаft·lэеi:up~~·fI~rQJ!i'· .

Th.ePr()p~~t,Mu~?rn!mad

.~! .. wasbQrnilJ!!~~1~'[),".~1:1

Nlak~ah .•...WtJicf:1tqqayis Jocated "::-,,>'

.:,';>i,},i' <:

in Sвиp; АгаЫа.·.

." ,.:::/

'" ..,.'.,",

':.',,>-<" .,-.

t-I~.~~:t)оff'I~~гl~s~~fоr his.fa.ther ,~bdu"atJ.,tJ~d died W~e:f'jt(l$ifRother w8§tw()monthf:) рrеgпапtwitt1hjщ, .: . Wh~nheWa$$ixyears

old. his mother,AJnina BintWahab, di~d:>Jе?"i["1g,~цtJ?rnrnаd .' ~. "" i ап orpha9·J'fisg~andfath~r (onf)~!f?tt:'J~~'f:).:sicje)Qecame hjs guardian·• Hisgrandf8ther h(lq~.sp~CiF\If:)~?tu~:and influence. 'п Makkah,andhe,VV~s lо()~~cjцроt1G1$!?~gлifiеd sheikbythemembersofl"ti$trib~,

theQuaraY$h~,!~t.;tl"tfilt time,.the Quaraysh wer~ preeminent

arnongall.theother АгаЬ tribes.

Th~Pf()~I"t~t.~uf)filmmad

gaineci Феаttеrttiоп, 10v~ aPd~ffe€tionofl"tisgrandfather ,Ьщ didnQt.lastlongfor his granei~ther.passedaway when Muhamrnad.;! ,~::wF\sonly eight уеагэ old. Afterthe death of his grапdfаthег,hisцлсlе, Abu "falib,becamehis'guardian.

When.·Muhammad·•.. :~. wa~,i~~IVeYear;!!~'~ti~~."enton а .business trip!."ithh:isunclejAqulqljb,·~ cii!~J.~~ham (Syria). ['. Thqtwqstt)efirsttime. М'Цf)?rnfR?Р.; homelanp,;M~ka~·Wn~n!.tJ~ 'ЛIаэ ~~nty~fi~~~!;t"te

AI-Sham (&yria).on another trip, this timeonbJJ.sj~~~s Khadija.·Bint Khouailed, arich .and nobJeworn~n' entrustecjt:1irnvv~hf)er:imOne~j.aft~r . ~~.~. h?q .~~~f9.t~bQut~i.s depef'lpabil'ity·'F\J:'Jci.trfJthfUlnef;)~..!.j .•. . AfJ~r My~at1lrn~!~· Jеtщп trom~Jfil.g ..~I,.~t)!~rn~&Yfia)if:)~ .d.hit1l.!t~.rrtfilrry .her. When:tw.e·~f()PI':\~~.MuhammF\9 . -: . .m?rr~j . KJ'.\?dija!he wasjtw~J:'JtI;~"eY~?f~o!d;:anp··~~~.·W?s:to~, .

Before 9~,~c~~~,a·pr(}ph~t,at th~~ge{)t'~~1~

~. .~а&З~J,lrdt'Тt1~,..rч~tW(}rthуtt ЬrСС1узе:~~,'

' -.впювт .

moralandffl1stWorthy personamongJ:theJPeoplel<, Hewas kl1own\,pt,:tq~,fQllowing,qualiti~~:. ·tgl~.а~н~.й~tiепсе, justice, modesty, chastity, generosity, andbravery...

Beforetlis niis~iont() b~()meaprdphe~wasa.l1noUn~~,

Muhammad'. was knownforhishatred of paganidols.

Тhis ,~a.tr~clwassb .great th~tM~ham~~d, .~, пемег

. attertd~9 a'1yofthecerernoni~s'· thatvv~reh~,I(jinhdnbrTbf the idols.' Afso;theProphet Muhammad ~··:'·····пеVеГdrаПk liquorinhis Нfe. -.

АН bf,t~~ргеv~RusIУ-:nепtiо~ed.сhагасtеristiс~:~еГ~()~lураrt Of!h~,~i~pt~bestowed Ьу ~pduponHi~propre~~othat

theyg~n~~pomer~adyt() r~~ive.revelation:.. F()r.prop~ts ~гe .'a.~ys'i~fa.lli~I~. ·VVhich .·mea.nsp~oRhets donot<sin beforeprophethood" погёо they sin atterwards. TheJe,ws~,ndChristians!hen

Hvi~g оп th~ . АгаЫап

Pef1instl'~,a~ .well.asthesurrounding C()untries 1, , Vliere

antiqipatedtheappearanceofthelast pr(}phet'in .th~world .аswаsmепtiопеd intheir diviпеЬоoks;thе Old'and New TestamentS. '

'" 610 A'[)"Jwhen the Prophet Muhamrnad .~. wasJorty years(}ld;reyelationfrom Godwas эеп! downto:him through th~!\r1QeIGa9riel ..,Gabriel inspired the, Prophet MlJhammad •.. ,~~r th8 ,fkstchapter . ofthe Hofy~oran~ Thus,the Prqp~~t'M'~~~rnmad :.~ ·was рrodаimеdвргорhеtwhеп hew~t)fortyl . . ~" Afte,rtfiatcta.t~,.the Но'х· Koranwas '.~эvе~fеd t~t~e:Prophet

f\i11iharn fТ1 a(j ••..~.. а! re~ufar iпtегvвls.чvеrthЭТf1ехt

tWen~ ..trteeyears~.· Тhis·геvеlаtiоп.wа,sgiу~~асq()гdiпgtо

ci.rcumstances впо . ()ccasionsthat .,:1'J1~etge.re~~f~tion

necessary. ТНе HolyKoran 'э theworoof арс! inspired to

the.. Proph~trvtLlhamm~<i •..... throug~~~9~i~I;·~~~h~r ProphetMuhammad ~ пог Gabriel· h~:.,~fjJ1~ingto ар with this ЬооК other than its сопvеуаПСЕ3/tоhumапitY: Gabriel recitedthe Holy Когап то Jhe PrOp~~!MtJ~~rnГh.acJ who then memorized it ancJdefiv~redittQ~~~t?~r?le: ТheProphet fv1uhammad .~ .... ·oгaey~a thos~>~~vyere entrusted with·keeping агесога (hisCOrn~afli()n~)·towrite dOyvn t.h~ .Holy. Кorап, be?ause the ~rophet>Muf1~mrn~(j .~. /.was Шitегаtе.... It is worth mепtiопiп~thа't:.~fl of theH9fy Коган was кер! in recordsduring thetimeofthe РгорНе! Mu~mmad . ~ .

BeforethePrbphet .Muhammfid's missiоп;thе>АгаЫаn Репiпsufа·wаs shrouded iпigпогапсе апd tyranhy,>for the peopleworshipped paganidols. EachtrjbE3~~d itsowng9q, w!Jich was.. rE3pres;entecJ as. а pagan Jdol that the . . tr~be worshipped, SiЛ9еthеге were 360 tribes at.that time, there were· 360 differehtpagan idofs. Strongpeople took~dvantage of the weak, апd.~?rs ЬroКе out Ьессщsе of trivialmatters. This репоа al50 .withessed iппurnегаЫ~ aets ofstealihg, plunder, апd the highway гоЬЬегу of caravans.Sfavery, usury~adultery, drinking,gambIing, апdth.е.Ьuriаl of newborngirls dueto the family's fear of disgr~ceor povetty pr~vaif~dduring thattime. The \ДIоm~п'S sta't.I~.insociety dimini.shed.. For~xample, а wоmапdid по! have}fJe·riQhtto inherit herfamily's estate, апа she was consideredtobe а possession, fike а piece of fLI.гпituге ог ап апimаl. WhentfieprophetMuhammad ~appeare~,heu§her~d iп' апеwеrа9уintгоduciпgthеl~.lаmiс.refigiof1 ;;.• Не·' ca'led цpo~,He peopf~ tqworship the QпеGоd апdtо()Ьsеrvеthе пеw {iЗ\f\f~ апdргiпСiрlеs that.wer~t.hen. uпfаmШаг.tо. the реорr,~.Тhепеw la\ДI~. caHeq foranend ~ /h()micide, roЬЬеуУ;/цэиуУ ,adultery, gambling, alcoholism,.slavery,

burialof ne~ni~ls".~d·~~.di~regardof"VoЦlE*1'~~ig~ts,

ар weIJasaJl·.•~ . . '. t.~.~.il1;1rnоrаl.асtiопsthаtvvеге~mrpоl'1 du.гiпg рге-tsl~ЦlI~ Jil'J'l~s. ' . . '..

lЪе.э ISJзmiс .: ;"Ion whichwas preG\~~ed·t.J~r.~n~!·Prophet Мчl1аrnl1;1а~.......... ..caused агеvоfчtiорil;t~~frp~.,оf.rJJilогаlity

G\l'J'IqJ1grtl'1~·(r\rG\~Щ.Ьесаusе it .calle(.ifor vvo~t"ti~~ГJ~o~~God,

NI~!,~~p.G\I.so,tG\ughtthepeopJeJhe.concePt,·ofl;f~

аПег

d~G\tI1 •.. ~~J1е"V;f~ligiоn.рrеасhedеqцаfityаI1;10ГJgG\Цреорlе, ~.~~tjtyr,~i~s~iргеlаtiопs, .neighbQr's rig~ts#·t~~ .•,.~i\ling,.of сhаrity,аndwоmеп's rights tоiпhегit апа t0:ownprapeJ!'ty. Тhe

rnajority of."4a1<kah.'sPQlyth~ists weredissatisfieQ:wit~ this new.code_~!.Jivingand. th~yfoughtagainst the Prophet Muhammad ~.,' Th~y treat~e ~iJJil veгy sеvегеlу,~чrtiJ1g апд ffiqckinghiJJil'. треу c.alled him .IIТh.e Liar," "Тherv1ad,." 'The Маgiсiап," ~re'rrtle.p~t~n.They calle(.ihiЦl'JQePoet" in а пеgаtivе sепsе rеfеrriпgtо . th~J~t tQа~thе'~<?~G\П is writtеп.iп poetгy form.. Тhe people were demeaning the prqpp et.MMhG\JJill1;1ad • . Ьу .• сатпgQiJJil.~.Рреt~ . аJ'J.(jпоt recognizil'1ghil1i ава Prophet апа Me~s~('}g~r. ~rt~ofJghthe pe0plehad called the Рюрhet Muhammad .~ IIThe Тrчs~~ct~у"~еfоrеhеЬесаmе а prophet,. afterwarq~they cG\II~Qh'imm.anybad патер.

Тt:юs~~~Jуthеists ,a150 "~orm.~9ted . the. Prophet' sfоIIО\Л1~rs· The .РюphеtМuhаl1;1mаd.l!i, а10пg ..with his fОIlО\Л1~~S, wereexpelled frorp their hрmеiл ·Mskkaf;1 to.adesert . out~Q~ tQ&;city.l1)eywereleft forthree years witha shortage·of fcюd апд water. ~.~f1etheless" •. the Р(орhеtМt,ll1аmtЧа(j> •. ~

сОI1~~~ц~dсtо

p~&;ac.~.tt;\e •.•.lsta~ic:.religiQJ1 .• in•.. "4f1.~kaf;1 •. forth~e~'11 .• у~аrS'IА~Щ

thati'~~'~' е..J\'Ц1ightyОГ(.iегеd ·him. to~~gf:~~ ••t'i?~.~djI:!G\' Th~F11'1ig~~tP .м~qiла (саНед "hejra; '(~'i?Лsi,~~~еqа m.it~~.tPJ1~i .,. .' .r;:t)i~to~ of Islal1;1, and it.. '. . t~ejb~Q~'11~iJ1g оf:ttt~мчslil'J'lс.G\I~dа{, When the.· Prpph~t.l1;1igra1~pto

'е there ~uрр()rtщft1im and" .Не spehtthe lastten уе ',

founded the his life there.

'П Medina, the rophet Muhammad • \Vas the ruler,,the judge,and ' ,соттапдег of 'the army.' These 'resporislbifmeswere in addition tothe Prop~МUh~rt1mad'5 essential rotes аз Prophef, Мезsengег, fathef t6 his chitdren, -' and"husband to his wives. This point itlustrates опе of the '. differ' between Muslirn anд noh-Muslimcultures. 'э {s Ье td ье а comprehensive reJigion th8tgoverns аП а5рес! .. . Тherefore, MusHrns до not believe in the doctrine of"Sepaiation о! Church апд StatеПtnatis c;ommon intheWest.· '., , ,

Тhеtэгорhеt Мипaпirnаа ,'~ 'was a'strategicteader inthe

defe"se of Mediha аа far as-armies and tactics ofwar were coneerned.. Не fought тапу Ьаttles against the Polytheists and theJews ;...: twemy-seveпmiJitагу ех ' ,ns and зiщ mititary detachments: This was дonе to stop е aggre$Sion of the РоМ' t5 апд the Jews and fo(' the defense and protection of е people 01 Medina. Aiso, these b~ were песеззагу ,to. Ыеаг the' wэу far the Pre~hif)g of'fslam. '

'П time, the peopJe were convinced of their рwn free фоicе ,ofthe truth ofthe neWreligion.' tslam beganto зрг .' mong а" the inhats.of th,e Aral;)ian Peninsula.· . rophet Muhammad , . 5еп! ,Ietters зоте of tne kings of, the world at that time,calling them to belie~ inlsJam. Весаизе Isl~ffi 'iз ап internationalreligion~ the PrOphet'Muhammad '.' .sem messagesto thB folloWing s:' ' (, the Rdman: Кiпg ,of 'the Byzantine;· At..:Mo .' ()f Egypt; Negrus,'·Emperor of!'ethiopia; кh '. 'of Persia; AJ-Monzer Bin 8aWi;Кingof Banrairi; ~~eefar and Abda,the мо Kings of Отал; and Huthah Bin Ali•.the King of AI::Yamai1'iah.!' !

The Prophet

Милаттэd •

peq~.tr~~ty ~ith thep~pl~ of. Ma.kkah..They yjpl€lteq ~his

t~~~W ~ft(;l;эЦi~~jth \ttt~J3эl<г Tribe, kЩiпgm~у ~еП1Q~ГS

ofthe Кhцzа'эh Tribe, who wereaffied with {пе Prophet Muh.~rnf11~d .. ~ .Consequ~ntly, thePrQPh~t I~Qan;army 9Benthous~q9 fighters iп ()rder tо.сопqu~(Мak~h. Makkah r~~!iz~d •. ~h~f4tilityof this.resistance {о 'fhe.Prophet'sf()rce$ and~urreQdered ;with.outа fighting.

Т;~~ЯR!]qt,l~~t;:()fМаkt<аh~ iSCQrSidered .ЬУf!ЛtJSlimstрЬ~.thе

gfep.t~~t ()faJltriurpph~., .beC<:iuse of M~kah's. Sitatusas а . holy Gity.wne':~Jhypepple Jll<:ike· their.yearJy pil~rimag.e$. j\lsp,

f!A~kkah; ~!]Sih(i!]es Л,.,l<а'аоа; the НоusеQfЧоdwhiсn 'НаБ геЬuИtЬу the Prophet АЬгапат. Makkah аlsорlЭУеd а sigлifiсапt.гоlе politicaHy and соmmегсiаllуаmопg аН the ~гэQjаQtriQ~s.. Тhеf)ГQрhеt Muharprnad . . .•.~ .f)irnself~as· ~t;f) i(1•. Makka~i .which isсопsidегеd his hЩnуlсlПdапcjthе .f)orne'fll"l.d"fmpstafhis соmРCiпiопs.... Мш<~а.h w.as theGity \'V~r~fl".· ~he) ~fit>е?gаthегеdаgаiпst {пе PrqpRetof GщI, tр(rn~чtiаQQiV'реrsопаllу. Ma.kkah 'НаБ theSitrateQic c~nter fоrфеr.~р!stаf'Jсеа9Ciiпstl~'аm. For аll t.hese . reasons, {пе CQ.nqU~Si.tQ!Makl<an W€lS significart.... The~ropt1et Мuhаffirnэd. e~.wasfulJy avvarethattneconqu.eSitpf Makkah wasthe best wayto spread Islam аmопg {пе АгаЬБ.

1"6~~((\)ggеtМчh<:i[Jlmаd .... '.~ . епtегеdfy18JSlsап .• iЛ. а hu ll1ble W<:iYJn<:it··.~~Sipbedient .ю .•. Qpd.. The Prophet.••.Nluharnmad

..(;Ij(;l:JJP~~flt~r thecity IП thearrQgantwayor;;te.}Nould ~~Р.~СФiiQ{~сопqUЕ!ГОГ. Ао iлdiсаtiо Гl of theprppl)et MUt1arnrn<:i(j'~hЧrnititу and suЬmissiоп tgцpd, hi~fore@E!?d CitrnQstt.9\;JGhedth~",~qQle pf hiscamel:ssaddl:eCishe гоое iptQ М~k~аr{',ji~.dditiопаltу, Фе. ProphetMunamrpad· ~ {oГ€J~Me <:iIIJf;16iJ:>~pleofM~l<ahand orderedhip sоldiегs<поt t.QharrpJ~E!irpropEtrtyor wealth. АБ а сопsеquепсе

of the

Ргорпет'в с()пsidегаtе,

toferant

behavrot,·al(·th~yiti~enSOftv1ak~etttwe,r~ со~v~~~~"!рIS(iПl' AftertheProphetforgavetne people о' Makkan, Пе:.оГОегеа

thattheirpagarnif1Jol~.begestroyed.!Tt1eSei(jols"~~,!C?~n(jed

АI-~'щра(tl1е HolyHousethatwas ret?uiltpy .~Пе ;Р~орпе!

A~ra~alm~· .Тhеr:е~al9Ьеел t~rye .l1tj{1dreq . aP9B~~ Щ.Qls, опегергеsепtiflgеCiсh·оf the АгаЫап tribeg, ~thщt.tiше.

Аftеr.tnесопqцеstоfМаkkan, thePrQphet Мипаттао . . ~

гetUФe(jtQМеdiпаwhеге crowdsof ре{)рteсаш~tо .ре сопvеrtеdtоlslаm.ЕасhАгаЫсЩtгiЬеsепt adele,~tio" to Мef1Ji.паtоfiпdthе РroрhеtапdЬе taughtthe ргiпсiрJеsоf

Islam.pyhim.. Тhooe delegatioГ'ls wereconverted tothe relig.ioQQoQenalfof<thetribe... Тher e .wегеsо~еJеws~пd Ct:\ristia[ls wrO. dif1J not waпt to change their.re1igio". !.a.nd these РЕ!орlе were .required Ьу the .Islamic refigion topay а. тах, Тhегеаsоп Muslims were по! taxed wasbecausethey were.required·by феiг. ·геligiоп.tо ргасtiсе<а1fJ:1S,.giviпg, .апd ha,dther~forea.lready qопtгiЬuted.mопеуtоthе society. This уеаг.~аsknоwл.аsthе "Уеаг о! Delegations." Dшiпghis

lifetime, the Prophet Muhammaf1J ~.;. wClsabIe to unite allthei\rabtribes цпеег thегеligiопоfJSlаm... Тhоs.е tripes h(id traditi()n~Jly fought апа dеsрisеd.вщqrоthе,г ,No oneirl.tre historyof АгаЫа .Паа ever beensuccessfulin uпitiпgthеm. Тпе Prophet Мипаттаа ~ .beca.methe 'еаоег of tOO majority the рорцlаtiоп OГl.the АrаЬiап Peninsula after Ье паа estabIished the Islamic State.

Before he died, the ProphetMuhammad .~·... тaдe .·а pitgrimagetoMakkan. The Prophet Muhamma(j .: ~<.•.CirCled агоuпdthе AI-Ка'аЬа(thе,Ноlу J-iЩJsе the ~ГQР~еt.AQrаhаГ1"1 rebuilt}1seven. tir-ne~.f:.~ter ()nduring. his ~ifgrimp.ge,.t~e, Prophet МuhаГ1"1шаcj ... ~ .. Оеliуе,ге,а.·hisfЩJ'}1()u~tагеwеll эреесП. ··'TheI fоlfаWiпgгергеsепts рап ofWhatHesaid:

"q~P~gR'~!Jist~n .tothi~ messg.ge fo(thi$r:nay

bet.ti . etaaftim . ;.e.. t)Ni..1I т~.. et wit.h урипеге.•... '(!)~~~~~le·,JUst~~ уоц re~ardthiSr:r'Pflth andiday' t()tэ~.f1;cil~·,ап~ Justasyou regardthis,City ()f'M~l<l<fh ,'"

",!,""

•. ,

tО'Ь~Г~~З~~Р~;$g~/sо rnu~t уоц re~g.r~Jh~.Jifr'and

propertyof every МиэНт то beholy аво засгеО. qn ~~.~•. ~id I accomp/ishthemission' yousent rn~ ~<:)?():rnp·le'~?PidJdetivery ourmes$age to'the peopI~1.1Js()~be.rpyw.itness. ()h.Fi>eg,,'e,•. ha~e rt~spect. forthepro1D~(t~ of 9~h~rs:~ .;~?p~~ession thathas beenborrowedgr е'h~~ц · ·.tgурч mцstье rt~turn~dtc) itsri9ht1u/· .' . owne·r.

qh:J4'~~;pl~,:'t?~ware. ofSataf1.WhiIe~E3I<f1o!"~)'Rt.J wrПпоt'Ье '·d~ceiv~p. in.toWorsh iррiГl9hiro'9~гStiИ belie\iesthathecan tempt уоц intocommitting s,maH...•sips.Therefore, . Ье carefuk по! tofo/low Satan'$:wordinmatters·youmaythinkaretrivial.

:QIJP~RP/~,$ir1Ce. aJlthgse who b.eti~VE:iif1q;odare

Ьrэthе~S'с . :110Р~ГSОП shou·tdta~e theprope.rtyof:

апоthеrг~i~r9ut~i'SрегmiSSiОП.. .;...<}г . . ':

. ..; .

Oh г: GQd,· did I dеПvег уоиг message totHe peop/e.?·'!;;~?'.: b~:тy .:wjtness. ()~.p~ple,a~er l·amgone, O~ГJo! ··l<i'llo~.~ .~9()tQ.~E.lf~qtJpo, уоисап пе IОП9ег ge'({;9ns.~d~red N1•.ц$О"1s.·I.fJ~vе)~ftуqчwith tt)eBQgkqfGOd,: ~ge ., Kora~.~p.thatyouwil'.havethe60rt(eQ~principtestQ fоПоw.Аs 'ОП9 аз уои strictly abideby the tecachingsof the Когап, you wiH по! Ье Jeadastray.

Оh.(Эе>Рt.ОktJ. oetiver Y9U rч~~~~~е.~~;>~~~ pe()ple?Jr;I.<ti<t.tge.myvyitnes~. ".. . . •. .•. .••.. . . .•.•. :' • .• ; ••.•....•.. /;;'

O..h,pooptejy.ouh~ve one/G.od,.~II~ht~n~Iit/.~i~ sightyou areequal. All of уои pe.opJepfee~.ual beca~~~ y~uhCl~e the вагпе fathert.Aoam.~I1<tyoq are.ttis<te~c~no,ef}ts,.

Allof. уоиагеmаое out.of. CI~y~~Q~~~~.:~~~ was. гвасе out of cIay. Forth {вгеаэоп, {п the~i~rt of God поопе is better thananotherunlessneis/more ri9nteot.jg..N?~rab issuperiortba n.on~Ara!6i.t~re$~ he.is,morerighte.ous. ". . . .Г· П \ Qh.(эоQ·, ,oio-. Ide1ive{ уоuгmеs§аQе.~9.п.~m~·.· peopJe?ff $o,bemywitness. . . .' .•.•. . . . . . >. . Qh'peopfetthose 01 уоц listeningtom~.now'mu§t·· lJ~s~t~i§ rnes§Cige оп to thosewho area9~~nt.'t i •

IП6ззА.D.~hе erophet .'~...died: .Не .W~S ~iх,!Х-~Ьг~е~~~~s ot.daC.Y9r~ing .the /нпаг С(;llепqаг and $ixty-оnеа.с(;Rгdi~~tр· thе'~{}I~гс~l~п~аг; lmm~diate'y .atter ·!h~ . . er()pt)e~·~ .• ~~~mJ АЬа B~Кeг сате out. апd.sаidtо the' p~plej:.".\.I~~iIY. whosoeverworshipped Muhammad knowst~~t,.",o~amT~d is dead.··. jButwhosoever.worshipped God kпоwsth~tGо(IJs alive,. forH~does not die." ТНеп he recitedt~et()lfo~if)g versesf.rom •the Но!у Когал: НТги!у . you wШ qie(qne 'qay~; апdtгulуthеу(tоо)wШ die ·.(опеdау).It. (QurJan,XX~J,~~.~Q~.) Апd"rv1uhа(Т1IТ'1С':~ ,в поm()ге t~an ал Аr:>9st'~;тС':пуw~\~~t~~ Apo?tlesttiatpasseq' аwау·Ьеfdгеh;rfI.··.··lfhе·d!ёdо/vveге slаiп:WН"УО\jtt1епtuгпЬасkОЛyour. heeIs?'ffаПу'(Ji,dtUf;П back опhis heels, лоt fhe lеаsthаrmwШhеdОJ()~~,tJl.Jt Gоd{оn,.·th~€)~hщh~nd)witl swift/y:'rewardttqo.?·e,..1(>Iho(S8rм8

him).wi~q,gr?tlt\)q~~." .(Rцг'~п,НI.144J

",?",'".':.

,.',

''';, .. ' .. :'>

PtcAhet·st1~sql.Je. [ate r, theProph et's .мОsqЧ7\у~S

e~PC1rтd~ptqsuch ~nextent

that .it containedthePr?Pl1et' s

hоusе.тt1еРfОJ!Jпеt'sМоsquе is ргеsепttу. looated in МеdiЩl, ·Saudj·ДгаlЭiа.

Todaymflliorтsof·Musljms visit the Pг()phet'SMQ~que .. This vi~i~lJ1aycpi~cide with а 'Y'.uslim's pilgrimage~o Makkah, ог

maytal<eplace а! another time. L~ssthafJ

nV() ·centuries -. after. the·death· cfthe

·РЩрhеt

Mцb~mmaP•••.. •.~. . ••.. , the MusJimsbeeame .ФеЬеагегэ qfhis holy message.Isfam spread thюughоut the~orId untilit геС:1~~е~.СQi~аiпth7ЕаstапdSpain intheWest.. ТЬе IsIamic Empi.re was tobecomethegreatestempirein the history of Mankind.The teachings of 'эlaт werethemotivationfor this аmaziлgIуп~рid expansionof the Mus/imfaith. тоге than а billion Muslims ,п the woгld, m()$t.of~hQmliye . in (пе 46 Muslim соцпшез inAsia.and I\fficC1..... /лd()п~siаis.ргеsепtlу the largest MusJlm.country. ТПеге.аге. ~Iso mi/lionsof Мuslimsliviпg .innon-Muslim

Tbday,.thereare

соuпtгiеs:>j20rnШiопlive '" Jndia, over 100 miШол.iл China,

ancf 66miШрп it'ltheSoviet Uпiоп.

NOTES: Note(1) : F'resently; the four MuslimcountriesViith t~largest poputatiof1 QfMusHms аге : {ndonesia. Bangladesh.Pakistan, зпd

N,igeria • ~

\Jote(2): Tы~·гeaгe аlsоmiШопs of Musfimsliving in non"' Muslimcountriessuch аэ : The Phi tippines, Вигта, rhail~nd , Yugoslavia ,.ancj {Ье United States.

HI$TQBJCAL BACKGROU,NQ~§;QtJr

THE,HOLVCITY OFMAKKAM

The•.• CitymMakkah i$tslam's holiestof all'cjtiSsfor >the follo~ing reasons: Ка'аЬа

(the Ноцвё which was rebuilt bythsProp",et Abraham).and . the ~rand Mosque are,j()~ate<:f}nM~kka~. Ka'abq isthe h<;>liest shr.ine. Muslimsallove~t~~w(}rl~pr~y fi\fetimes а day, and while they dothis, theyface th~Ka'aba,. Duringthe .РilgгiЦ1аgе веввоп; Muslimsfr~v~ltqfy1ak~ahfdr their pilgrimage.. Muslims аге required todoa.pilgrilТ1a~e to M~kk~h~tleast .опсе. in. their liyes if they T~reat;>le ~Q. Thi§.is ЬесаtЩeРilgrim~gе 1э .the Fifth Pillar оflslаm.(1;J1еfЭill~гsоf ISlam.are: ... ;1. То believe there is Ohly.. on~God '•. ~J1d Muhamm~d I~ нв me$senger andthe lastРГ9:Р~f)fёЛ.. Рr~у flVe times рег cjay. 'Н.. Тhe rich peOe'egivecharitYtothef)0Qf of2.5~...",.Fastduring the holy.monthof Ram~dan.V. РИgrimаgе to Makkah.) Th~Pil~fimaQe is а very. special .expeгience $in~ef\t1ysljms fromeverycountry in the. WОг1dgаthег·tоgЕ}trЕ}r.iПМ~~~h. This пав Ьееп taking pface since the· timeoftheProphet

M~h,C1rrltn~<:f. ~ ..... White оп Pilgrimage~every()l'1~g[~~S~S i~~he sam~cloth,ingso по .опе сап tеП who i$'riCha"t:f .wb~ ispo()r.•. ThePilgriгnage i~ а пгпе when rniHionsare.g~mered andtheirlJeJi~! .in .th,eteachings of· fslam .i~ .strE:1(1g!f1~rl~d: Отга {Э atso агвавоп why people travel to Makk~h.':Of1?~aJ~ ап optional pilgrimage for Muslims that сап Ье done аtалу timеdUгiлg theyear.

Makkah isthe bll1hplace ofthe Prophet MLJhammad· ~,and Makkah iswherelslam began "-- whеге.th,еfЮ:)f?h,<::t Muhammad .. ~ received the Когап fromGоdЩгрughttiе АПQ8IЧ~lJф~I.-. Themessage of Islcцn юок, p~9ple Jr()m dаrkпеsstо'ightпеss •.

then returned back то the place where ,J\braham had previously left her with her son. Abrahamquickly went to the place where Ka'abais located now. This place was уегу c/ose то where he orginally /eft Hagar and Ishmael. Не tuгn hishands цр to the sky, praying to Allah. "Oh myLord, I have left ту sonand wife in а Ьаггеп valley пех! to your 8acred House. that they гпау estabIish regular ргауег. Thus Ibeg you to insuгe some people will visit that р'асе. I also beg you to bestow somefruits upon them so that they will remain faithful to you." The following уегэев give account of Abraham's found in the Holy Когап (XIV, 37).

ргауег

"О ouг Lord! I have made some of ту offspring to dwell 'П а valley withoutcultivation, Ву Thy 8acred House;

In order, О ouг Lord, that they Мау estabIish regular Ргауег: 80 fill the heaгts of some Аmопg теп with love towards them, Апd feed them with Fruits: 80 that they тау give thanks." 80 the Prophet Abraham left behind his wife Hagar and young son, Ishmael, at the place where Makkah is today. Hagar began to breast-feed her son and she drank frorn the canteen of water ate from the basket of dates.When the canteen гап empty, Ishmael Ьесате thiл~tу апсвпе set off to find wаtэг. She was unabIe to Ьеаг watchingher son suffer. 8he climbed Ир 8afa Моuпtаiп to see ifc~ravans were coming in the distance, but there was поthiпg,shе know the

earavans would Ье carrying water. She elImbed to the top of Morwah Mountain, оп the other side of th.e valley. Again she searched for earavans and found ПQthiпg. Hagar гап between Safa Mountain and

Moгwah MountaIn

but was unable to fiпd апуопе~ "

seven tImes,

.,..

WhenHagar returned to the plaee where she had left her son, а miraele oeeurred. А spring of water began to emerge from under Ishmael's feet. That spring of water has ever since Ьееп known as the Well of Zamzam. Опе

day some Arabs from the Jerham Tribe passed Ьу Makkah and noticed there was а bird eireling асоуе, indieating there was water in Makkah. The tribesmen met Hagar and asked her if they could live in Makkah wit~1 her. ,

She told them they eould, but that she would have the rights to the ownership of the water. This meant that they eould use it, but that she would still own the spring. They agreed to this. Hagar was happy to have eompanionship. The tribesmen stayed there and they sent for their relatives to move there, and the city thrived. This is how the Holy City Of.Makkah Ьесате prosperous. Тhe Prophet Abraham (тау реаее Ье upon him) journeyed tOMakka~tovisit his son, Ishmael. While he.was there he wаs>оп~~геdЬу Allah to rebuild Ка'аЬа with the help of Ishmael(Qlaypeaee Ье upon him).

Asti l11epassed, Makkah Ьесате а plaee where earavans tгащ~l1inQfhГЩJQtJthе desert would stop. It also Ьееате ап imроrtgпt commercial eenter in the АгаЫап Peninsula. Fait~fful pilgrims travelled to Makkah as part of their pilgrimage t(1~r~tJ~patKa'~ba (the House rebuiltbythe Prophet ~brah~(1);htakkah prospered in·response to the prayers of Abraham.

Uлfоrtuпаtеlу,·withthе раssiлg oftime, thepeople ofMakkah set pagan idols up around Ка'аЬа and Ьеgапtо worship them. They по longer worshipped God exelusively, who was their own God and al50 the God of Abraham.

The people ofMakkah devised religious.rites and eeremonies that they iлtroduееd to their pilgrimage, whieh had not Ьеел previously ordered Ьу God. Pagan idol worship5preadall over the АгаЫап Penin5ula. This praetiee eontinued until the 7th eentury, when the Prophet Muhammad ~ demolished all the pagan idols surrounding Ка'аЬа, and purged the АгаЫап Репiлsulа from idol worship. The Prophet Muhammad ~ then ordered the peopleto worship Allah exelusively. Today milliолs of Muslims go to Makkah each уеаг to eomplete their pilgrimage. Тhis is согвюегео to Ье а1'1 obligation to Ье observed Ьу every able Muslim 8t Je8st опее during his lifetime. Аэ рап

of the Pilgrimage, Muslims go to Makkah andei.rele around Ка'аЬа. They also cover the dista1'1cebetweenSafa Mountain and Morwah Mountain seven times. The pilgrim8 also drink from the Well of Zamzam, the spring ofvvatervvhieh was diseovered under the feet of Ishmael. Another Миэliт еегеmопу is to 8acrifieeanimalsonthemost important holiday in Islam, Eid-AI-Adha, Thisi8 d01'1e to follow the example of the Prophet Abraham,theratherofAJI Prophets. It refers to ап ineident whe1'1the Prophet Abraham's эоп Ishmael was saved from the васпйсе Ьу angels bearing а гат from Paradise. . This referred back to the Prophet Abraham'sdreClf1)when he saw himself sacrificing his sоп 18hmael аэ . а1'1 0fiering. After he had that dream, the Prophet Abraham aS8umedGod was ordering him to kiJI his 801'1. Тhe геаsопf{)rthiSdге.Clт was that God wa1'1ted to test Abraham's faith. 11'1 obedience

toGod's огоег, Abrahamlaidhis son оп the ground the way in which animals аге affered for sacrifice.

When Abгahamtгied to cut thethroat ofhis san, theknife did not actually cut. Immediately, God sent ап angel beaгing а ramfrom Рагасйвв to Ье sacrificed Instead of 'shmael. TheHaly (когап

Кагап recited

this incident as follows:

XXXVII102-107)

102.Then, when (the 50П)

Reached (the·age of)

(Serious) work with him,

Не said: "О ту 50П!

, see in visiол

That '·оПег theein sacrifice:

Naw.seewhat is

Thy viеw!"(Тhе зоп) said:

"О myfather! 00

. AsthoH аl1 cOmmanded:

TbouWilIf!nd··.me,

tfGodso wills.one

Practicing~atience аор Constancy!"

10З.Sо.~еп theyhad both

SuЬmittеd>thеir.wШs

(to .God).;

Andhehadtaid him

Pt.ostrate>Qh··hls.forehead

(FOrS~crifice),

1Q4.Wecalledout tohim,

"OAbraham!"

10~.1~p~.~~~ ~1~~a(jyfUlfiJleq

;r;t-t~vi~i~рJ>,t.~->Фusjпdeеd...

~P'Af~i·~~W9~q,· •.•. ·.·.·.>·. ~·p~E!!viI;)P(jp·figl;)~.

106.For this was obviously trial-

107.And We ransomed t"lim With а momentous saerifiee:

It Isbecauseof this incident that Muslims all over the world commemorate this Holy day, the Feast 01 the Sacrifice. It is celebratedby sacrificin.g тапу goats, which аге then given to thepoor people 1ог 1000. This day is the most impoгtant day to Muslims, who eelebrate itworldwide. NOTES: 1.Ка'аЬа is the first shrine God built оп earth and it has Ьееп there sineethe time of the Prophet Adam (тау реасе Ье оропгвгп). The Prophet Abraham (mау реаее beuponhim) was instrueted to rebuild the shrine оп the holy groundwhere it had огigiпаllу stood.

2.The Feast of Sacrifiee is known in Arabie ав Eed Aladha. It is the biggest holiday for MIJslims and is еquivаlепt to Christmas for Christians.

INTRODUCTION FIRST Th.isbOOk has taken те а long time ю .согпр'етв. The сойеспоп of two hundred Hadith included пеге were сагешцу selected fгom among thousands of the Prophet's Holy Hёtdith.

The idea foг tt"lis book was generated in late 1985 whеп I sent some tгапslаtеd Hadith to Ruth Niсhоlsоп., ап Агпепсап lady liviпg in Califoгnia. She wasgreatly impressed with the Holy Hadith I hаd.givеп пег. Зhе геао some of them tomembers of her family, whom впе told of the trust she had in апуЬоdу who believed iп the Pгophet Muhammad ог in his tеасhiпgs. Sееiпg

how much Mrs. Nicholson had Ьееп iпfluепсеd to согпрйе as тапу Hadith as.possibIe·and translate them into English so that поп-Мuslims could study the teachIngs of Islащ. This . would allow поп-МustimsаН оуег the world to read and grasp thi3se principles. епсоuгаgеd те

SECONO The Hadith included here have Ьееп carefuIJy se/ected to Ье both appealingand relevant то реерте from Westeгn сultщ.еs.l·wаsсqпсегnеd thatthemessageand· iтрlitаtiолs of the$e Hadith apply to the поп-Мus'imWQгld~щ:fЬе valuabIe to them inpaгticular. Studуiпgthеl~lаmiс. геligiопduгiлgеагlу chiJd~()oQ· iq.pubIic sсhрql§ . iпrnуЫгth)рlасеiлАЬu Dh~Ы{Опiti3d<Аr.аЬ Ещiг~tе$)ihаs. h.i3lped.. . . me Y:lrite ·thi$.book,· •.•·.•. Iqqrnpfeted

r~~QilJ.g thet-iqJуКщапfгоrТl.соvегtо;соуеr~~thеаgеоf

tеп. ееiпg 8 st.udent 8t the Uпivегsity of ЗоuthегпCalifornia

in theUnited States. foг. тоге thanseven уеагв hashelped те to understand .the Engtish languageand the Westeгn miпdsеt.

THIRD I would like to ехрlаiп the meanings of а few terms which the геадег will encounterfrequentlyin this book. --"Jslam" is ап АгаЫс woгd which means "реасе, purity, ассертапсе .апд commitment." --"Allah ll meatrs "God." --"Associating With Allah" гпеапз believing in different gQds besides Allah orbelieving Allah has а 50П. --"Qu'ran" is the

Когап

(the Book of God).

--"Moslems is the same

аз

"Muslims."

--"Ummah re1ers to 'the Muslim peopJe, the followers of the Prophet Mohammad .~. .

--"Hadith" is а гесогд от the sayings, doings, асйопвапо

descriptions of the Prophet Muhammad .~ ,

--"Sunna" is another пате for "Hadith."

--"Evil doing" isany bad action against pee>ple ог pгopeгty;

-- "Verily"

means 'truly.

--"Alms'i means "charity,11 . --At the . ЬegiПl1iпg 01 each .Hadith., the . . рпгаве "Оп the authorityof<. ,,'1 is followed Ьу the пате of t.he companiop of the Prophet Muhammad whorepoгtedthe Hadith... For example, these паmеs аге:- Abu Hurairah, Anas Bin Malik, etc.

--At the end of each Hadith is found the пате. ог njckname ofthe scholarwho actually wгote down and kept а record of the Prophet's NobIe Hadith. These патеэ аге: Bukhari, Muslim, Tirmizi, Baihaqi, Ahmad, АЬи Daoud, 'Ьп м ajah, Baghawi, апd AI-Nisai. --. ~. means "Реасе and bIessing of Al\ah Ье цроп him." in АгаЫс. --"Mosque" is the place where Muslims go to ргау five times а day. А Mosque to the Muslims is like а church to the Сhгistiапs.

--''Тhе Last Оау," "The Нош," "The Dау of Judgement," апо "Тhe Dау of Resuгrection"all have the same meaning. АН these phrases теап the end of this fife оп eaгth and the Ьеgiппiпg of the Afterlife. -.'1 The Prophet ~ "апо The Messenger of Allah" аге titles

for the Prophet Muhammad --"Pofytheist" is а

регsоп

who worships

тапу

gods.

--"Не is not опе of us" mеапs that регsоп is not Muslim ог that his faith is поt complete.

--!'Believer"

теапэ а

devout

good Muslim.

--"Brother" mеапs fellow тап -~''ВепеvоlепсЕ3'' теапэ

ог апу

Muslim.

kindness.

-·"Makkah" is a/so written "Месса" ( The city ofMecca) --"Sbn ofAdam" meansa тап огhumапЬеiпgЬесаusе everyone is descended from Adam. --Allah's

пате

always begins with

capitalletter.

Апу

reference to AJlahis also capitalized; such as, "Не," "1," and "W8." God оftеп refers to Himself as "We" thesame way that royalty does. А" other names for·Allah аге alsocapitalized. Тпезе nameswould include, "ТЬе Gепегоus," "ТЬе Merciful," and so оп. --"Fasting" is to go without eating ог dгiпkiлg from dawnuntil suлsеt (for about 14 to 17 hours) as а way of woгshipping God. It teaches love, sincerity, and devotion. It develops раtiепсе, unse1fishness,. social conscience, and will-power to Ьеаг hardships. --"Praying" refers to the practice of worshipping at the Mosque ог anywhere else. Muslims ргау five times а day. When they ргау, they stand up, then kneel down, then bow. Ргауег strengthens апd enlivens belief in God and inspires тап to higher тогаПty. purifies the beaгt and controls temptation, wгong-doing, алd evil.

--"Jihad" means "striving for Allah's cause." Thi~ could refer to тапу practices done foг Allah's sake, such as: going to battle fогуош country; defending your faith; doing missionary work; and resisting temptation. --In the Когап, the word "We" is how God (Allah) refers to Himselt. Theuse of the plural form connotes holiness ог majesty. Кings and queens all over the world refer to themsetves as "We." а harmfu\ thing from the гoad" means to remove а гock, а пай, а broken bottle, ог апу obstacle Ьоthегiпg

--"Removing

pedestrians. --"Recompense" is а reward. "А. Н"

means "after hejra l l , which refers to the migration of the Prophet Muhammad ~ from the city of Makkah tothe city of Medina. This event marks the beginning of the Muslim calender.

-- IIUSUryll. in English means to charge ап excessivelyhigh interest rate. For example, if someone is desparate for топеу апо somebody gives him а lоап, but charges double ог triple the usual rate of interest. However,in Islam, апу small amount of interest is considered usuгy. --

"Спазшу"

means

state of

ршепезв,

virginity etc.

А поп-Мuslim reader тау both АгаЫс and English.

wonder why this book is written in The reason is that ДгаЫс is the original Language and this Hadith is so holy that it must always Ье written in the original language. Since the translation could Ье susceptible to mistakes, the гпеагнпо wiII not Ье lost if the original text accompanies the translation. Therefore, the original Hadith will Ье preserved for eternity. When а тап ог а woman is referred to in а Hadith, the message of the Hadith does not apply to just теп ог women, but to all humanity. There аге occasional exceptions where Hadith аге specifically directed to опе gender and this will Ье indicated in those cases. Otherwise, the messages of the Hadith apply to all mankind. Some people incorrectly assume that the Islamic religion discriminates аgаiпst wоmеп. This is not true. After the Prophet Muhammad ~ began his Pгophet-hood during the seventh century, the position ofwomen ппргоуео greatly. The Islamic religion motivated the following imргоvеmепts: 1)А woman Ьесате legally entitled to iпhегit property fгom her family's estate. 2)It Ьесате illegal and immoral to kill oгbury daughters due to the family's embarrassment ог poveгty. З)Wоmеп

gained the right to own property.

4)Women gained the right to choose theirhusbands апото refuse to paгticipate in аггапgеd marriages-,

FOURTH tslamic law aod Jegislation сапее fочпd iHtwo sQQrces;The Holy Когап andJhe Hadith of the Prophet Muhammad.. ~ . The Когап is the word of God"алd it is the mostholybQok of Jslam. God gave the inspiration тог the Когап to the Angel Gabrj~l, whо.thел inspired the Prophet Мuhагпmаd . .~ Itis а сопипоп пивсопсерпопthat the Prophet Muhammad ~ . is theauthor of the Когап. This is nottrue. TheHoly Когап is God's word iлsрiгеd in the Prophet thЮIJgh the AngefG~brief. Nei.ther the Prophet Muhammad /Й .. пог the Angel Gabriel had anything to do with the Кorап беуопd сопvеуiлg God's message to the people. The definition of.the Hadith is the saying, actions, reports ог descriptions ofthe Prophet Muhammad Й . For вхагпр'е, there аге .Hadith that героп that the Ргорбет used his right hand to eat., and that he was silent to indicate disapprovaf. The чпропапсе of 1heHadith 15to givedetailed explanatipns of the princlples in the Когап; there аге "things contained in the Hadith that аге по! mentioned ,п the Когап. ftisrequired for Musl.ims to followthe Hadith becau~ethey have Ь~еп orderedin the Koran то imitate the behavior of the Propl)et Muhammad ~ Тпе Hadith is ~I~e advice апо tеасhiлgs of the Prophet MIJhammad ~ that were inspiredbyGod. The Prophet Мuhагпmаd ~·didnot make цр the principles of· the Hadith himseJf. The Prophet Muhammad Й is infallibIe. For this геазоп.лпе Hadith is themain воцгсе оfJsJаmiсtеасhiлgлеxt to the КОган itself. In the Когап, the Almighty AHah says: "Sotake what the Apostle аssigпs to уоц апо deny yourself that with which he withh()Ids from you." (Ои'гап, LIX. 7)~ Therefore, th~textbf the Hadith iпсludеdiпthisЬоdk verysapred,important, and deseniing ofrespect.

аге

FIFТH

Islam is а complete religion that Ciddresses all aspects of life. . The Prophet's HCidith deal with сопипоп апd useful issues such as: ItSales," "Тгапsасtiопs," NМCiппегs," "Warand Реасе,11 IIStrife and Labor," "Travel," "Тгаое," "Agriculture," "The Pursuit of Knowledge," "Меdiсiпе," "Health," "Leisure Time," "Relaxation," "Lunar and Solar Eclipses," "Juгisdiсtюп," "Grievances," "Debts," "Blood,il "Мопеу," IIРаwпiпg," "Leaves," IIFamilies's Rights and Relatives' Rights," "Parents' Rights,'1 "Neighbors' Rights," "Marriage апd Divorce," ."Religious Observations -- Prayers, Fаstiпg., Pilgrimages and Аlms-Giviпg," "GharitabIe and Evil Acts,I' "Messengers," '1 Prophets, HeavenJy Books and theLast Оау," and Paradiseand Неll." .11

This is just а smalJrepresentation of all the тапу subjects covered Ьу the Hadith. Noother religion iлthе world covers as тапу subjects as Jslam does, пor in such rich detail. SIXTH The two huлdгеd Hadith included iп this book have Ьеел extracted from among thousands of thePropheesHadith. I have arranged these selections in chapters so they сап Ье easily read and цпоегвюоо. These Holy Hadith deal with some of the social issues pertaining to Islam aswell as to the sayings and actions.of the Prophet ~ • Examples of these issues аге: "Gharity and Good Deeds," "Good Manners," "Рагпйу апо Helatives,'1 I'Neighbors' Rights," IIKindness to Animals," "Labor," "Authority and Responsibility," Law,""Trade," "Gгееdiпеss," ."81gns of the Last Оау апd the .Тпав," "The Dayof Judgemепt<апd InhabitantsofParadise and InhabitantsofHefl," "Propnets," and "Faith."

I would again like to remind the reader thatthere

аге

thousands тоге Hadith not included in this volume that address the above mentioned subjects. Should the reader have further interest ,п studying the Holy Hadith,he сап consuJtone of themany booksavailabIe. For example, the works of Bukhari, Mustim,and Tirmizi. SEVENTH It has Ьееп mygoal to make this translation of Hadith clear and еаау to comprehend.1 have relied оп mапу quaНfied peopte tohelp with thetranslation. Also, 1referred то the Hadith books previously pubIished iл English, but Idid not confine myselftorelying оп their translations. Since тапу phrases in АгаЫс do nothave corresponding meaning in the EngIish language, I have translated Ьу concept, rather than word-for-word. Also, it should Ье noted that а" quotes from the Когап used ,п mybook· were taken from the translation Ьу Yusuf АИ, а MusIim Scholar. EIGHTH А

non-Muslim readeг might wonder why the пате of the Prophet Muhammad ~ is always followed Ьу the phrase, "реасе апd Ыеssiпgsоf Allah Ье uponhim. "

Thrs is оопе-ае а show of геарес! foг the Prophet..~ Muslims areinstructedin th.e Когап to follow this practice. In Islqmic countries, all пеwsрарегs, books, and magazines аге ргiлtеd with the phrase, "реасе and bIessings of Allah Ье uponhim" after thелаmе of the Prophet Muhammad ~ The phrase ,а written like this in АгаЫс: ~ _" It is iпtеt'"е$tiпg to notethat when а gгoup of Muslims аге together аnd вотеопе mentions the· пате of the Pгophet, allthe:othersin the group аау the phrase either out loud ог то themselves. This is а way of showing respect for the Pгophet. Addttionally, this phrase сап Ье implemented ав а

method of ргауег. For example, whenever а devout Muslim has the opportunity, he will chant the phrase, "реасе and bIessings of Allah Ье upon him." Also, it is required to say "тау реасе Ье upon him".every time а Prophet's пате is mention; for example, Moses, Jesus, Abraham, Ismail, Noah, Adam, тау реасе Ье upon them. Also the same phrase is used every time ап Angel's пате, such as "Michael" ог "Gabrief", is mentioned. Additiona"y, it is геошгео to say the phrase " тау AIIah Ье pleased with t-lim" every time апу of the Pгophet's companions аге referred to. It is importantto indicate that this book was pubIished with the authorization of the Ministry of IslamicAffairs iл the Uпitеd Ага.Ь Emirates. This is the goveгnment agency responsibIe for religious matters. They reviewed this book precisely, word foг word, and gave their permission to have it printed. Also, the Ministry of Information, the gоvегпmепtаgелсу in the United АгаЬ Emirates responsibIe for the media, has granted appгoval to this book. Before I Ьэgап writing and аПег I made corrections, I did it with theappгoval ofthese agencies. Nothing in this book was done without authorization. NINTH I wanted to make sure before pubIishingthis book that non-Muslims were аЫе to understand the EngHsh translation. 80 1visited the United 8tates and England and gave the text to тоге than sixty American and British people to read. 'П addition, I gave these Hadith to Ешореапэ and Americans who resided in the United АгаЬ Emirates to read. I fоuпd that someof them uпdегstооd thеелtiге text, Ьи! that themajority of them feltthatthe Hadith requiredmore explanation. 'П эоте саэеэ, these rюп-Мц~limsfоuпd references that did по! make sense in their culturaf context.

Sometimes the Hadi'th.were not uлdегstооd because the reader had апjлаdеquаtе vocabuJary and did notrec;:ognize someof the words. Some readers had not read the BibIe, and сопзесцепйу ""еге not famНiar withreligious terms. For the above reason, I wrote some footnotes tothe Hadith as ап explanation of the text. After completing the footnotes, 1showed the text to the non-Muslim readers а second time, and fоuпdthеу then uпdегstооd everyt~ling. Now 1hope the Hadith in this book аге clear, easily understood and impressive tothe non-Muslims who read t~lem. The reaction of some of the people who read this book was во favorabIe that they re-read the text several пгпев апd were iпtегеstеdiл buying books about the history of Islam. .The astonishing reaction of those people made те wonder to myself what would парреп if they were to read the Когап cover го cover and understand its teachings, and significance, and the miracle of it. The Когап is· ап impressive and Holy Book because it is directly God'sWord. The Когап deals with а variety of subjects including the basic beliefs of Islam, morality, worship, knowledge, w;sdom, God and Мап relationships, and the relationships among human Ьеiлgs. Comprehensive teachings, upon whic~1 sound system$ of soc;al just;ce, politics, economics, Jegislation, jurisprudence, law and iпtегпаtiопаl relations сап Ье buiJt, form animportant рап of the Holy Когап . . The Koranalsohasmanyfascinating andunique qualities. It isvvгittеп iл harmony алd is considered beautifuJ literatLJre. The Koran also speaks to the reader's suЬсьлsсiоusmind. If а регsоп паз а ртоЫеm ог question, h(3 сап ha..,e <itanswered while read;ng theKoran because Godspeaks to humanity through thishoJy book.

The Когап was completed duгiпg the time of the Prophet Muhammad ~, yet had а ргоfоuпd kпоwlеdgе of sсiепсе (e.g. chemistry, geology, physics) апd mеdiсiпе that was сепtuгiеs ahead of its time. There аге milliопs of books that could Ье wгittеп about the miracles of the Когап. The Кorап is а miraculous book, as iпdiсаtеd Ьу the attributes mепtiопеd above. It is truly the word of God because по тап could have wгittеп а book that was poetry, that spoke to the reader's suЬсопsсiоus, that had а progressive kпоwlеdgе of sсiепсе апd mеdiсiпе апd mапу other thiпgs. Uпdегstапdiпg the qualities of the Когап makes it seem ridiculous that some peopJe сопsidег the Prophet Muhammad ~ to have Ьееп the author. It.ytould have Ьееп impossibIe for the Pгophet Muhammad ~ to have wгittеп this book, especially сопsidегiпg that he was illiterate апd that the place where he lived had Jittle lеагпiпg апd cultuгe.

TENTH Fiпаllу, 1would like to add that I do поt hold а religious office,

пor ат I ап authority оп Islamic studies. Соmрlеtiпg this book was а регsопаl епdеаvог апd was dопе to the best of ту ability. With this work 1hope to gаiп the sаtisfасtiоп of

God

апd

His Меssепgег.

It is also ту goal то асquаiпt the reader with thеtеасhiпgs of Islam so that he тау ultimately Ье сопviпсе that there is по god but Allah апd that Muhammad . ~ is His Sегvапt апd Меssепgег, апd that Muhammad ~is the last Prophet. Оп God, the helpful апd Great, 1dерепd for the fulfillmепt of ту objeetive. For Не is the souгce of а" guidапсе iп this world апd to Him alone should опе attribute а" success апd good

fоrtuпе.

ABDUL RAHIM 1. ALFAHIM

ТАИLЕ

OF CONTENTS Page

1 -CHAPTEROFCHARITY AND GOOD DEEDS 49 65 2 - CHAPTER ОР MANNERS 99 3 - CHAPTER ОР FAMIL У AND RELATIVES 113 4 - CHAPTER ОР NEIGHBOUR'S RIGHTS 5 - CHAPTER ОР KINDNESS ТО ANIMALS 117 121 6 - CHAPTER ОР LABOlJR 7 - CHAPTER ОР AlJTHORITY AND RESPONSIBILITY 125 8 -CHAPTEROFLAW 129 9 - CHAPTER ОР TRADE 135 141 10- CHAPTER ОР GREEDINESS 11 - CHAPTER ОР SIGNS ОР ТНЕ LAST DAY AND TRIALS 143 12. - CHAPTER ОР ТНЕ DAY ОР JUDGEMENT AND INHABITANTS ОР PARADISE AND INHABITANTS ОР HELL 145 13-CHAPTEROFMISCELLANEOUSHADITH . 155 14- CHAPTER ОР MOSES AND ]ESUS (МАУ РЕАСЕ ВЕ UPON ТНЕМ) 175 183 15- CHAPTER ОР FAITH

СНАРТЕА

OFCHARITV AND GOOD DЕЕDЭ

(1) Оп the a.uthority of АЬи Hurairah (rтщуАНаhЬе pleasedwith him), who said: The Messenger of Allah (реасе and bIessings of Allah Ьеироп him) said: "Every рап of а person's body must perform а charity every day the sun comesup: to act just/y between two реор/е is а charity; tohe/p а тап with hismount,/ifting him опю it ог hoisting his be/ongings олtо it is а charity; а good word is а charity; every step you take to prayers is а charity; апо removing а harmful thing нопипе road is а charity." (Bukhari and Mus/im) Note: "Removing а harmfu\ thing from theroad"rneans to remove arock, а broken bott\e, nails, ог anyobstac\e from the roadthat tS botherrng pedestrians.

(2) Оп theauthorityof Adee Ып Hatim(may Allah Ье pleased withhi.m),who said: The MessengerofAllah (peac~andbIessjngsof Allah Ье ироп him) said: "Save yourselvesfrom Hell, even if it Ье Ьу giving only half а date (of а palm tree) as charity; and опе who does not have even that, $hou~d at leastspeak nicely." (Вukhari andMuslim) Note: This Hadith instructs people to giv.e whatever charity they аге аЫе то, even if it is.only а small token Iike the date fгom а palm tree. Performing smalJ acts of Charity coutd preventa регвоп from getting sent to НеН. However, if а регвоп is not аЫе to give anything at all, he shoufd at least speak nicely to others.

(3) Оп the authority of Abu Dharr (тау AHah Ье pleased withhim), who said: The Prophet (ре асе and bIessings of Allah ье upon him) toldme: "Donotconsider even the smallest ,good deed ав insignificant; even meeting. your brother with а cheerful face is а good deed." (Muslim)

(4) .Оп, the authority of Abu Musa

АI >Ashari. (т~y

AHah Ье pleased with ~Iim), who said: The Prophet(peace and btessingsof Aljahbe цроп him) said: "Charity is лесеваагу foreveгyMuslirn". The Prophet was asked: 'What i1 а регвоп has nothing?' The Prophet replied: "Не should work with his own hands for his benefit and then give something out 01 such earnings in charity". The companions asked 'what if he is not аЫе to work?' The Prophet said: "Не should he/p роог and needy persons". The companions 1urther asked 'what if he cannot do еуеп that?' The Prophet said "heshould urgeothers to do good". The companions submitted 'what if he lacks that also?' The Prophet said "he should check himself тгогп doing evil. That is also charity." (Bukhari and Muslim)

Note: "Не should check I,imself from doing evil. Тhat is alsocharity." means all people агв сараЫе of committing evil Ьу hurting other people. 1herefore, tгеаtiлg people kiлd/у is thesame as performing а . charity. Also, the person whois kind to othersbrings good deeds upon himse/f in return and consequently causes тоге .charityto Ье репоппео.

(Muslim) Note1: The mаiпроiпt of this Hadith is toencourage pet>pletoplant trees because thisaf./0WS people,birds, and animatstobe.fed fromthefruit th~t~e цее ргооцсев, Also, рlапtiлgtгееsis goodfo~ the. society. Note 2: This Hadith also explains thatif а· регвоп steals the fruitofa tree,it is asin. However, for the регвоп who . planted the пее, it is сопеюегео а charity for вогпеопе to have stolen· погп his нее.

(7') Ontheaut.horityof.Abu Нuгаiгаh{mау.;ДИаhЬе pleased with him), who said: Amancameto {Ае Prophet(peaceand·blessi.ngsof Allah·be' ироп him) and askedhim: Whiqh . c:J.ctqf alms givIng ismostvirtuqus?;· Тпе Prqphet answered:"Thosealms yougivec:J.waywhIle уои аге in good health. If уоипауе а keend.esire>to агпавв wealth, уои аге afraid of adversity and longing for топеу. 00 по! delaygivingincharity untilyouare in.thethroesof death and thensay: 'То во and 50 this,and {о soand sothat,forby йтеп {! alreadybelongs тово and во." (Вukhari and MusHrn). Note1: "Sоапd. sоllтеапs"Мг. Х" апd "Мг. У." "Alms'! теапs charity. "Iпthе thюеs of death" теапs that регsоп isabtJut to die.

·'Adversity" means poverty.

Note 2: This Hadithsays thаtthеЬеsttimеttJ·giVэ charity

is. whеП?Р~ГSQЛ .is YQung,healthy. .апо e?Q7r .to save

monyy;inordertobecomerich.. 11 i$r;nuxhbe~er to;give

charity r~therthan waitinguntila. р~гsопhаs ЬеСРф8

019 andh?l~·aCcurnulatedw7?llt~. гс giY~Ch?ritywhl9l1

а регвоп wait uпtil

is уоuпg алd pooris more.impo~~r1tthап {о

the /ast miлutе of life whел it is тоо /ate.

(Bukhari and Muslim) NQt~1:. "pat~1' гпеапв the

fruit of theP8tm нее,

N()~e>2: Тhефаiп point of this Had.ithjstbactiv~ly s~ek

qut~hQ~ep~Qp.lewtlo ne~Q сhагity.ЬutdQлоtрsКfqгJt qecClHs,~~t1~Y ar~ too pr.olJd O{SQ}' tо.аdmit.tt1еу.п~еd

.•

h~'р.~.~гr()п shquIdгесоgпizе апоthег p.~r$oh's J1§!ed

withоt1tЬеiпgаs kеd.

(9) Олthе authority of Uqpp.h Ibn Наг'йi.«fТ1ауАllаh b~ pl~~~ed withhim),whosaid: . . . . . •. . . .•• . '1. J()in~d the After~oon Ргауег Ied bythe Prophet (peac~.~nctbIessings of Allah Ье uponhim)}n Меdiпа.ТhеrnОfТ1епt The..Pr()phet finishepJhe ргауе~h~~!о()cJчр and stepping across th~iline()f the w?гshфрегs,hаstепеd юопе of~is9ha()'}bers. РеQрlеi~.t~еgа.thегiпg were surprise? by'such haste. Whепhесаmе back,l"heProph~texplained his action ancJ.sp.id: "! гecaHed that Ihad а piece of siJver (ог gOldJ fQr cqarity and.thi.sdisturbed те. J .have now ar.rangedfor itsdistribution,"

Anotherversion sp.ys:

"1 hq.cJapiece 01 silver (ог g01d) which wasmeantfor

charity.lwas disturbed that it would геmаiпwith те

overnight."

(Bukh2iri) Note: l"he mаiпроiпtоf this Hadith isnottod~layjn giVingCha·rity.

(1~)ODth~~uthority of АЬц Dharr (mayAllah Ье

pteased< with him), who said: .. lэ~~~tiОQеdthе Messenger of Allqh ав то what act i~m~strneritorious? The Prophet .said: "Faith in АIJаhCiпdstгiv;пg for His cause".. ' asked, 'the lib~rati9n зfwhiсh kind of slave . is . best?' The P~~p~:~~saj?:"the опе whoismostlikedby the qta~ter;and\yhOse price is -. the . highest". I asked: 'WhCit·;f.. laqt.ul1able to do that (опассоuпt oflack of money)' .. The Prophet said: "Тлеп help SОlТ1еолеiп hiSVv'чгk orqtakesomething for вогпеопе who isnot able to таке it himself".. I asked: 'What . if оп~ does not>~~ve the capacity?'. The. Prophet said: "Restrain yourself from doing h.arfТ1 . to апуопе for thqtisalsocharity towards yourself." .. .... . (Bukhari ar1d MuSlim). N()t.~.~:lt"temain points of this Hadith аге:

1.,-~Dеl.i~~е.i?Gоd and do things for God's sake.

2:Tofree<slaves.

З.тоhеlр otherpeople who эге not .эЬfеtо help

themselves.

4. Torestra;n yourself погп doing harm то апуопе.

Ndte 2:.< During .the time of the Prophet. Muhammad ~in •. the Seventh centuгy, slavery was practiced widely~Th~prophet Muhammad ~ preached1hat ifam~sterfr~ed theirslaves, God wouldsave themfrom going<t9'-'~II -. Тпеге were тапу sауiпgsiп the Hadith andtQ~.~9r~n discussing the freeing ofslaves,and .as аг~sult9fФisdосtгiпе тапу peopleconvertooto IsJэm.

Unfoгtunately,

some peoplefdHowed. this commandment only when it was convenienttoQoso. They fгeed slaves that weгe old and lazy, апdwегепо longeг needed. This is the same as when some people give old· clothes that they по longer need to charity. 50, for people to free their slaves that аге young and

productive is the best form of charity. (11) Оп the au'thority of Abu Mas'ud AI-Badri (гпау Allah Ье pleased with him), who said: The Prophet (реасе and bIessings of Allah Ье UPOl1 him) said: "When а person spends оп .his family and hopes for compensation from God, he is also seen Ьу God to Ье giving charity." (BLlkhari and Мцвйгп) Note: The Prophet said this Hadith оесацве вогпе people spend топеу оп other people and forget t9 spend it оп their own families. <

(12) Оп the authority of Salman Ып Amir (mayAllah Ье pleased with him), who said: The Prophet (реасе and bIessingsof АПаhЬе upon him) said: "Giving charity to thepoorisch~nty, and giving to а relative amounts to two good d~~g:s i.e .. charity andbenevolence to kinsmen. "

(13) Оп the. authority of Abu Hurairah (гпау Allahbe pleased with гпгп), who said: TheProphet (реасе and bIessings of Allah Ье цроп him) said: "Тпеге will Ье Seven persons sheltered uпdег the shade of Allah оп the Dау of Judgement when there will Ье по other shade besides His shade. They аге: а just ruler; а young тап who passes his youth in worship and service of Allah the Lord of Honour and Glory, опе whose heart is perpetually attached to the гповоце: two such persons who love each other for the sake of Allah, they joined together for His sake and parted for His sake; а тап who is invited for sin Ьу а rich beautiful woman but declines, saying I fear Allah. Опе who gives charity in а secret way without making а show, in а way that his .Ieft hand does по! know what his right hand spent; and опе who remembers Allah in sOlitude во that his eyes overflow (fill with теагв)." (Bukhari and Muslim).

Note1: The "Seven Реор'е" in this Hadith means the seven types.of people that аге considered to Ье very цгиоце and difficult to find. Those special people will havebetter treatment оп Judgement Оау. They will not have to wait in the цпоеагао'е heat; but rather, will Ье allowed to wait for their judgement in the comfortabIe shade.

Note 2: I'Two реор/е who love each other for the sake of Allah" means people whose friendship is not Ьавео оп materialistic ог superficial things, but оп their mutual love for Allah. When опе of them becomes corrupted, they аге по longer friends. Note 3: "Mosque" means the place where Muslims go to ргау five times рег day. А Mosque to the Muslims is like а church to the Christians.

(14) Оп the authority of Аоц Hura.irah (тау Allah Ье p/eased with him), who said: The Messenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Не who tries to serve the widowed and the poor, is just like а fighter for Allah's sake" the reporter (Abu Hurairah) think that .the Prophet (also) said: "It is like опе standing for worship who does not feel exhausted and likeone fasting without break." (Bukhari and Muslim). Note: T~lis Hadith means that those who help the widowed and the роог will receive а great гесогпрепвапоп from GOd, the same way as those who worship God all the time ог those who defend their fa.ith ог 'their country. The main point in this Hadith is to encourage people to help the widowed , and the роог.

(15) Оп 'the authority of 'Ьп Abbas (тау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Не who invites ап orphan to ~Iis food and drink, Allah will grant, in reward Paradise provided he does not commit апу sin which is not pardonabIe (e.g. unbelief, polytheism etc.) And he who looks after three dal.Jghters ог three sisters, then educates them and shows тегсу towards them uпtil Allah makes them independent, Allah will grant Paradise." А тап sa.id: О Messenger of Allah, what if there аге two daughters ог sisters? Не (the Prophet) said: "In the case oftwo daughters ог sisters that person also deserves Paradise." (Sharh Sunnah - Bagawi)

Note: The main point of this Hadith is that people who adopt orphans wiН 90 to Paradise.

~-------------~-------

-.--

- - ~ -

(16) Оп the authority 01 Abu Опагг (тау Allah Ье pleased with him), who said: Some companions said to the Messenger 01 Aflah (реасе and bIessings 01 Allah Ье upon him): The rich people have taken away а good deal 01 merit. They ргау and 1ast as we оо, but they аге in а position to distribute incharity а part 01 their wealth (which we аге unabIe to do). The Prophet said: "Has notAllah given уои things which you сап employ тог charity? АН glorification 01 Aflah (saying Subhan Allah) is charity. AII praise 01 Allah (to say A/-hamdo Lillah) is charity, all affirmation 01 Allah's Unity (То say La IIaha Illallah) is charity; calling ироп somebody to do good is charity; preventing somebody 1гот doing evil is charity; to perform а sexual act with your wi1e is charity'. They asked: О 'Messenger 01 Allah, is it possibIe that опе 01 ав should satis1y his desire and would Ье rewarded?'. The Prophet answered: "11 he satis1ied his urge through illicit means, WQuldit notbe sin1ul? Тпегеюге when he satisfied it law1ully itis deserving 01 reward." (Muslim) Note: "8ubhan Allah" means "Howfar isAllahfromev~гy

imper1ection."

"AI-hamdo Lillah" means "Praise Ье to Allah. "

(17)011 the authority of AbuMalik al-Harith ibn 'Asim al-Ash'ari (тау Allah Ье pleased with him), who said: The Мщ;sепgег of Allah (реасе and bIessings of Allahbe uролhim) said: "Purity is half of faith. AI-hаmdlJШlаh (Praise Ье to Allah) fills the scales. SubhanAllah (How far is Allah from еуегу imp~rfection) and AI-hamdo Lillah (Praise Ье to Allah) fill that which is between heaven and earth. Ргауег is light; charity is а proof; patience is iIIumiлаtiоп;апd the Qur'an is ап argument for ог against you. Еуегуопе starts his day and is а vendor ofhi~ soul,either freeing it ог bringing about its ruin." (Muslim) Note1: "Purity is half of faith" гпеапв а heart should Ье free frohlevil·and jealousy. Purity also means that all thingsshouldbe kept clean, such as the body, clothes, and the home. Maintaining this purity comprises half of faith. Note.?:Qnthe Пау of Judgement there will Ье а scale for thegood deeds and the bad deeds. If а person has тоге good points than bad оп the Dау of Judgement, hеwЩ·Р~sелt {о Paradise. If he has тоге Ьаороппв, he wilf Ье sent to Hell. Therefore, опе way foг а devout Muslimtoltfilf thescales" with good points isto recite "praise Ье {о Allah" and "How far is Allah from imperfection"·asoften аэ possibIe.

Note 3: "Ргауег is light" means that when а Muslim prays in the Mosque five times а day, he feels good and happy. Also, ргауег wШ ШLlmiпаtе his face оп the Dау of Judgement. Note 4: "Charity is ргоот' refers to the fact that siлсе all people "Iove топеу, if а person gives his топеу to charity, it provides proof that he is а good Muslim. "Рапепсе

is illlJmination" means that in this life, раtiелсе is necessaгy to overcome probIems and to achieve goals. 'П the пехг life, God will reward those people who аге patient.

Note 5:

Note 6: "The Когап is ап argument for ог against you" means that the Когап is а constitution. For those people who follow it, it will Ье for them; for those people who don't follow it, it wШ Ье used against them. Note 7: The last sentence of this Hadith means that everyone has all the information necessaгy to live righteously ог unrighteously. It is up to the individual to choose his own destiny.

СНАРТЕА

OF GOODMANNERS

(18) Onthe authority of Abu Hurairah (mayAHahbe p/eased with him),who said: The Messenger of Allah (реасе and bIessings of AHah beupon him) said: "Allah does поtju.dgе according to your bodies and appearances, but Не scans your hearts and looks into your deeds." (MusJim)

(19)Оп the

authority of tyaz Ып Himar (mayAIIa.h Ье pleased with him),who said: The Меssепgег of Allah (реасё andblessihgsof Allah Ье uроп him) said: Altah, the Most Exalted, has revealed to те that you should show courtesy and Ье cordia/ witheach ошег, so tha.t not;>ody should consider himself superior to another ог папп him." 11

(Миsлm)

(20) Onthe authority of Abdullah Ibn 'Атг /Ьп AI' AaS(rnay,AHah Ье p/eased vvfthhirn),VVh.osaid: The Messenger of Allah (реасе and blessings of AI/ah Ье upon him) neither talkedindecently, ПОГ did he listen {о indecent ta/k. Не usedto say: 'The best .ofyouarethose whohave the best manners." (Bukhari and Muslim) Note~,"lndecenttalk'! refers to IanguagethatisTude and

offensive.

(21 }Оп the authority of Abu Musa

(тау

Allah Ье

pJeased with him), who said: The Messenger of Allah (реасе апс bIessings of Allahbe uponhim) said: "When опе of уои asksfor permission three times and it is not granted, you shoulq stop,askingfor it and turnback." (Bukhari andMuslim) Note1: Forexample: knocking onsomeone's door. Note2: This Hadith demonstrates опое again that Islam is.aP5?mplete religion that addresses issues such as good таппегэ.

(22) Оп the authority of Abu Hurairah (rnayAllah Ье pleased with him), who said: The Messenger ofAllah (реасе and blessingsof Al1ah Ье upon him) said: "Strictlyavoidenvy оесацве envy consumes good deedsasfi.re consumes dry wood." (Abu Oaoud) (23) Оп the al.Jthority of Abu Hurairah (гпау Allah Ье

pleased with him), who said: The Messenger of AHah (реасе апо bJe,ssings of Allah Ье upon 11im) said: "Avoid вцэр'сюп, for suspicion is the greatest lie. 00 not Ье inqui$itive about опе апойтег, ог spy оп опе another. Dопоt outbid опе апотпег with а view то raising the рпсе. 00 not feel jealous апс оо пот hold grudgesagainst опе апойтег. 00 notbackbite, but Ье the servants of Allah like Ьгошегв amongst уошвемев." (Bukhariand MusHm). Note:То "backblte" means to tatkbehind вогпеопе'в

back.

(24)Ontheauthority of Anas (тау АНаН bepleased with him),who said: TheMessenger of Allah (peaceand bIessingsof АllаН beupon him) said: "Makethings еаву and convenient, ddn't make them harshand difficult. Give cheers and glad tidings anddo not create папео:'

(Bukhari and Muslim).

(25)Onthe authority of Mu'awiyah (тау АНаН Ье pleasedwith him), who said: Iheard the Messenger of Allah(peace and bIessing~ of AI.lah Ье upon him) saying: When you pursuethe private life of people, уои Jead themto сопцрпоп,"

(Shu'ab AI-Iman - Baihaqi) Note: This Hadith saysthat ifyou constantly watch other people's actions, it will.cause ап iлtеrfегепсе in their behavior .апс they will по longer Ье themselves. Watchingpeopleconstantlymakesthemdo'thingsonly because they аге being watched, and this encourages people то Ьесоте unnatural and пот Ье themselves.

(26) Оп the authority of АЬу Ayyub AI-Ansari (тау Allah Ье pleased with him), who said: The Messenger ofAllah (реасе and bIessings of Allah Ье upon him) said: "It is sinful for а person to ignore his brother for тоге than three days. The best of them is he who takes an initiative and pays salutation. " (Bukhariand Muslim) Note1: "Brother" means fellow тап. Note 2: The main point of this Hadith is to never let а dispute longer than three days without being resolved. Sometimes people tend to ignore each other after they have had а fight rather than working out the ргоЫет. The best person is the опе who гпакев ап effort to immediately resolve а dispute. (27) Оп the authority of Ibn Abbas (тау Allah Ье pleased with him), who said: The Messenger ofAllah (реасе and bIessings of Allah Ье upon him) said to Asha.jj Abd al-Qais: "Уои have two qualities whi-ch Allah, the Most Exalted, likes and loves: One is mildness and the other is toleration. " (Muslim)

(28)'OtHheauthorityof Дishа(гпауАИаhЬерlеаsеd with Ьег), who said: TheMessenger of АНаЬ(реасе, апо blessings of АНаАЬе uponhim) said: "АНаЬ likeskindnessin а/I things." (Bukhari and Muslim) (29) Опйте au.thority о! Aisha (гпау АНаЬ Ье pleased with her), who said: ТЬе Prophet (реасе and bIessings of АllаЬ Ье цроп тт) said: "АllаЬ is kind and likeskindness. Не bestows upon kindness that which Не doesnot be5tow upon haгshness, ог оп anything elseother thал kindness and tenderness." (MusHm) Note: "Bestows цроп" means to favor. (3О) Оп

the au.thority of Aisha (mау Allah bepleased with Ьег), who said: ТЬе Prophet(peace and blessings of AI,lah Ье вроп him) said: "Softness beautifies things, апс when that softness is taken away, they 105e their glamour." (Muslim) Note: 'ISoftness" means kindness.

(31) Оп the authority of Nawwas Ып Ват'ап'{тау Allah Ье pleased with him), who said: The Prophet (реасе and bIessings of AHahbeupon him) said: "Virtue is good conduct,andsin fШsуоuг miлd with guilt and makes youfear that other people will know your ыпв." (Muslim) Note: "Virtue" in Islam refers to апу good deed. Virtue is the opposite of evil.

(32) Оп the authority of Abdullah ЫП 'Атг Ып AI-' Aas (тау Allah Ье pleased with him), who said: А тап asked the Messenger of Allah (реасе and bIessings of Allah Ье upon him) : What in Islam is the best?' Не answered: "То feed people and to greet everyone (to say Assalamo Alaikum) whether уои know him ог not." (Bukhari and Мцвйгп) Note1: "Assalamo Alaikum" means you."

"Реасе Ье uрол

Note 2: То say "Реасе Ье upon уоц" to а neighbor ог fгiелd is а courtesy and а way of greeting in Islamic countries.

(33) Оп the authority of АЬи Hurairah (гпау Allah Ье pleased wi'th him), who said: The Меssелgегоf Allah (реасе and bIessings of AHah beuponhim) said: "Charity оовв notdiminish weatth: Allah enhances the honour of one who forgives, and one who humbIes himself for the sake of Allah, Atlah exalts him in rank." (Muslim) (34) Оп the ацйюгйу of AblJ Ншапап (тау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and Ыеssiлgs of Allah Ье upon him) said: "А rider should salute а pedestrian, а pedestrian should greet one who is sitting, and а small party should greet а large party." (BIJkhari and Muslim) 'тат Bukhari's version says: "А уоuлgег person should greet ап elder one."

Note: Since Islam covers аll aspects of life, iпсludiлg manners, there аге rules of conduct described in this HadHh which should Ье maintained. For example, it is couгteous for а younger person то greet an older опе.

(35) Оп the authority of Abu Umamah Sudaiy bin 'Ajlan a.1-Bahli (тау Allah Ье pleased withhim),who said: The Messenger of Allah (реасе and ы ssiлgss of AI~ah Ье upon ~Iim) said: "The person who precedes others in greeting will Ье the closest to Allah." (Abu Oaoud) Imam Tirmizi's version says:

"The Prophet was asked: 'О Messenger of Allah!

When two persons meet each other, who should

take the lead in greeting 'the other? Не answered

'The опе who wants to Ье closer to Allah."

(36) Оп the authority of Aisha (тау Allah Ье pleased with her), who said: The Messenger of Allah (реасе and Ыеssiпgs of Allah Ье upon him) said: "00 not abuse the dead because they have found what they have sent forward." (Bukhari) Note: This Hadith means that опе should not mention the bad points of the dead оесацве they must have reaped what they have sown (They have already met God and paid the price of their sins).

(37) BahzbinHakim reported ontheauthoгityofhis fatherwhoreported in turn from hisfatheг(may Allah Ье pleased withhim), that: The Messengeг ofAHah (реасе and Ыеssiпgs of Allah Ье ароп him) said: "Woe tohimwho tells а lie in order югпаке реор'е laugh. Woe tohim, woe to .him!" (Ahmad) Note: 1110 make people laug.h l1 meansto enteгtain people.

(39) Оп the authority of Abu AI-Abbas Sahl Ып Sa'ad As Sa'edi (тау Allah Ье pleased with him), whbsaid: Опее а person passed Ьу 'the Prophet. (реасе and blessings 01 AHah Ье upon him) The Prophet (реаее and bIe$sings 01 Allah Ье upon him) asked his eompanion whowas sitting with him': "What do you think 01 thisman, who has just passed this way." The eompanion said: 'Не is опе of the riehest; and byGod, if he proposes marriage to апу woman, his proposal would Ье aeeepted. If he should reeommend anything, his reeommendation would ргоуе effective'. The Prophet kept quiet. Then another тап passed; and the Prophet asked: 'What is youropinion of'this тап?' The тап answered: 'О Prophet, he belongs to the elass of роог Muslims. If he goes 10r marriage, his proposal would not Ье aeeepted; if he were to reeommend оп behalf of апу person, his reeommendation would Ье rejected, and if he were to speak, nobody would listen to him'. 'The Prophet (реаее and bIessings of Allah Ье upon him) said: "This тап (the роог Muslim) is better than аН the people of the world who are'likethe опе you have just praised." (Bukhari and Muslim) Note: The main point of this Hadith is to not judge peoplebased оп how mueh топеу they have ог оп the status of t.heir family.

(40) Оп the authority of Jarir Ып Abdullah (тау Allah Ье pleased with him), who said: The Messenger of Allah (ре асе and bIessings of Allah beupon him) said: "Allah has по тегсуоп 011e who has по тегсу for others." (Вцкпаг] and Muslim) (41) Оп the authority of Jarir Ып Abdl.Jllah (гпау Allah Ье pleased with him), who said: The Messenger of Allah (ре асе and bIessings of Allah Ье upon him) said: "Опе who is devoid 01 kindness is devoid of all good." (MI.Jslim) Note: I'Devoid l' means lacking ог without. (42) Оп the autharity of Abdullah Ibn Mas'ud (тау Allah Ье pleased with him), who said: The Messenger of Allah (ре асе and bIessings of Allah Ье upon him) said: "Мау 1 point out to you the person who is not des'til1ed for the Fire, ог whom the Fire of Hell will not touch? It will not touch the person who is сюве to the реор/е, and who is soft; lenient and kind-hearted." (Tirmizi)

(43) Onthe authority of Abu Hurairah (тау A"ah Ье pleased with him), who said: The Prophet (реасе and bIessings of Allat"1 Ье ироп him) said: "When а Muslim inquires aboutthe heal1h of his sick brother ог visits him, ап angel would say: Уои аге good, and уоиг action is bIessed and you have made ап abode in Paradise". (Tirmizi) Note: "Abode~ means а place.

(44) ОП the authority of АЬи Hurairah (тау Allah Ье pleased with him), who said: The Prophet (реасе andbIessings of Allah Ье upon him) said: "А тап adopts а way of life according to that of his friend, so опе should Ье careful about whom he chooses to Ье friends with." (Ahmad)

(45) Onthe authorityof Abdullah Ып Masud. (тау Allah Ье pleased wit.h him), who said: The Prophet (реасе and bIessings ofAllahbeupon him) said:"One who has the slightestbitof arrogance in his heart, will по! Ье abIetoenter Paradise" Опе of the companions said: 'О Messenger of AI'ah! some people like nice clothes and shoes'. The Prophet said: 'Allah is Elegant and Beautiful, and Не likes elegance andbeauty. Arrogance is rejecting faith and considering others lower than yourself." (Muslim)

Note1: Allah is beautiful, so Не likes people to look beautiful Ьу wearing nice clothing and having elegant things, if they сап afford it. Note 2: "Rejecting faith and considering others lower than yourself" аге reason for getting sent to НеИ. "Rejecting faith" means rejecting God and His teachings. "Considel"ing others lower thanyourself" means assuming yourself to Ье superior to ошегв,

(4.6)Onthe authority of 'Ьп 'Abbas (тау Allah Ье pleased with him), who said: тпе Messenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Не who does not show tепdеtпеss to the young and respect to 'the elder, is not опе of us." (Tirmizi) (47) Оп the authority of Abdullah Ып 'Атг Ып AI'Aas (тау Allah Ье pleased with him), who said: The Prophet (реасе and bIessings of Allah Ье upon him) said: "А Muslim is а person who does not harm another Muslim with his tongue ог with his hands and Muhajer (ап avoider) is he who leaves (avoids) that which Allah has forbidden." (Bukhari and Muslim) Note1: The forbidden things аге for example: killing, stealing, adultery, usury, gаrпЫiпg, drinking alcohol апd eating pork. Note 2: The геавоп pork i5 forbidden i5 50 that God сап тевт people to see if they аге listening to His teachings. Also, pork is forbidden because pigs аге considered to Ье unclean animals, and eating pork сап cause diseases if not properly cooked. Note 3: 'IUsury" in English means to charge ап exces5ively high interest rate. For example, if sоmеоле is desperate for топеу and someone gives him а loan, but charges doubIe ог triple the usual rate of iпtегеst. However, in Islam, апу small amount of intere5t is considered usury.

(49) Оп the authority of 'Iyaz Ып Himar (тау AI/ah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessings of Allah Ье цроп him) said: "The тап who is merciful and kind hearted to every relative and to every Muslim, will Ье ап inhabitant of Paradise." (Muslim)

(50)Onthe эuthогitуоfАЬuHurairah(may AHahbe pleasedwith him), who said: TheMessenger of Allah (реасе andbIes$ingsof Allahbe цроп him) said: Abeliever develops six attributesre~arding hisrelationshipto. апЬthег believer: Hevi$its him when he 's ill, attends his fuлегаlгitеs when he dies, respondswhen he inviteshim, greets him when he meets him, sауs: тау Allah have тегсу upon you when he sneezes алd seeks good '" him, ог speaks good of him whetherhe '$ absent ог present." (Bukhari and MusHm)

(51) Оп the authority of Abu Hurairah (тау Allah Ье please.dwithhim), whosaid: The Messenger of Allah (ре асе and blessings of Allahbe uponhim) said: "You will notenter Paradise until you have faith and you will nothave faith untilyou love one another. Мау I directyou to а way Ьу which you will love one another. Spread gr~eting and saluting between yourselves. Spread the practice of saying: "Реасе Ье upon you" amongst yourselves." (Muslim)

(5.2) ОП theauthority of Abu 'Дwала,(m.ау. АНэhЬе

pleasedwith him), who said:

The Messenger 01 Allah (ре асе and.blessif}g~of

Allahbeupon him) said: "Не who leaves hispJace,

and then comes back to it, has the greate$tright to

occupythat place."

(Muslim) Note: This H~dith means that when а person is sitting, for ехаmрlе,lП а cafeteria ог theater, and leaveshisseat for а few minutes, he still has the right to occupy that seat when he returns. (53) Onthe authority of Umar (гпау Allah Ье pleased withhim), whosaid: The Prophet(peace and bIessings of Allah Ье upon him) said: "No personshould ask another person to vacate his place and then sit there. The people who already were there should make roomand accommodate. " (Muslim)

(54) Оп the authority of Abdullah (тау AHah Ье pleased with him), who said: TheMessenger of Allah (рвасе and ЬНэssiпgs of Allah Ье upon him) said: "11 уоц аге .in а groupo1 three, two shouldnot converse secretly to the exclusion of your companion юг that hurts his feelings. " (MusHm)

(55) Оп the authority of Abu Ad Darda (тау A1Iahbe pleased with him), who said: The Messenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Мауl inform you of the deed that is better than the fast, the charity, and the ргауег?" The Companions said, "Yes." Upon this the Pгophet said: That deed is, reconciliation between Muslims, and гапсоиг amongst themis destructive." , (AbuDaoud) Note: This Hadith means that creating hatred Ьетееп Muslims is very destructive. Reconciliation Ьетееп Muslims is much better than charity, fasting, and ргауег.

(56) Оп the ашпогпу of Ibn Mas'ud (тау Allah Ье pleased with him),who said: The Messenger of Allah (реасе and blessings of Al1ahbe upon him) said: "Уои must speakthe-truth for the truth leads to vir1ue and viгtue leads to Paradise. А тап who always speaks the truth and means the truth, is recorded as truthful with Allah. Кеер away from the lie for the lie leads to ~Yil and еуil leadsto the Hell Fireand а тап who continually tells а Не and intends to lie is recorded with Allah as а Наг."

(Bukhari and Muslim)

(57) Оп the aLJthority of Abu Hurairah (тау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessings of Atlah Ье upon him) said: "The thing which will make the majority ofpeop/e enter Paradise is piety to God and good manners." (Tirmizi) Note: "Piety" гпеапs righteousness, devoutness, and obedience toGod. (58) Оп the authority of Abu Karima-al-Miqdam Ibn Ma'dikarib (тау Allah Ье pleased with him), who said: The Prophet (реасе and bIessings of Allah Ье upon ,him) said: "If а person loves his brother, he should informhim of this fact." (Abu Оаоцс and Tirmizi) (59) Оп the authority of Abu Hurairah (тау Allah Ье pleased with him), whosaid: The Messenger of Allah (реасе and bIessings ,of Allah Ье uponhim) sa.id: "When апу ofyou is asked to joinin а meal, he should acceptthe invitation.lf he is fasting, he should prayforthe host, and ifhe is not fastinghe should join the host." (Muslim) Note: The main point of this Hadith is to ре sociabIeand to accept social invitations made Ьу other people.

(E>(})Qn tt"tea,uthority .of Ab.u Sa~~d AI-Kudri (тау Allahbe pleased withhim), who said: TheproPt1(3t (pel:iceand bIessings of Allah beupon hiП1)s~id: "l3eware of sitting in pubIic places". The CQnip~Rion~ said: Messengerof Allah, there is по other alfernativefor IJS but to hold ош meetings th~reand converse with опе another. The Prophet sa.id: "tf you insist оп sitting there, then follow the rulesof .' риЬНс places". The companions sa.id: Messeng.er of Alfah, what аге the ruJes of pubIic places? The Prophet said: "Lowering 'the eyes, rempving <harmful fhings from pubIic places,saying: And реасе Ье upon you too ОП response to the g;reetings' of others), commanding good and forbiddingevil." (Bukhari andMusJim) Note:The main point ofthis Hadith is that people should notSitin pubIic places urJlessthey fоЛоw the rutes of socialbehavior. These rules аге: 1.)00 110t stare а! other people's clothing ог bodies C'towering .the еуев"). . 2)lfthereis а harmful thing, it shouldbe .removed. For example;ifyouseea Ьгоkеп bottleor пайв, you should throwtheminthe trash. З)Уоu shouJd respond to other people's greetings. 4)Yqushould "согпгпапё good" Ьу helping отпег pec>ple. 5)You should "forbid evil" Ьу sto~ping реор'е from harrniRgotnerpeople 01' the property.

(61 )оп the authorityofAbdullahbinAmr(mayArlan Ье pleased with him), who said: Th~./Messenger.QfAllah (реасе апё bIessingsof ~IJanbeuPQnhim) said: "Allah, th,eMercifur<shows mercy uponthe mercifulpeopJe. Sos:howmercy upon theearthly, creatures sothatOnewho isin Heaven shouldshowmercy оп you." (AbuDaoud) Note: The main point of this Hadith i$that if уои аге kind to other people, God will Ье kiпdtо уои.

(62) Оп the authority of Abu Hurairah (mayAIJahbe pleased with him), who said: The Messenger of Allah (реасе andbIessings of Allahbeupon him) said: "Onthe OayofJudgement, Allah, the most High, willask wherethosepeOpf,e arewhb rove eachotherfof·the sakeof Myglbry? Thisday r am gOing t()shelterthem in the shad'e provided ЬуМе. Today thereisnoshadeexceptMy впаое."

Note: The гпа'п pointof.this H~dithisth~t!he peQpl~ who havea friendship based оп their shared love for Аllаh.,Jэ.пd~оtfогm$!егiаlistiс,·ОГ svрэqiQiC!llthiпgs ••·will have sресiаltге~tmепt(JпJudgеmепtDау.

(6З)ОП1hеiаuthогitу of Jabir (mayAHah bepleased

with him),whosaid:

1саще to the Prophet (реасе апс bIessings of Allah

beuppnhi.m)in огсег to consult him regarding ту

fathE9f's·debt.When i knocked onthe door, he

авкее, "Whoisthat?" I replied "те" he said, "те,

те?" Не гереатесп аа if he disliked it.

(Bukhari) Note: Iпапswегiпg people, опе should always state his пагпеапё nbt reply only with "те". Note: Опсе again, this Hadith demonstrates how complete the Islam religion is. It covers manners and everything.

(64)Оп·thе authority of AI-Hassan ЬiпАIi (гпау Allah

beplea.sed with ~liт), whp said: Ilear!1E9dthe.following from TheMessengerofAllah (реаее ап~ bIessings of Allah Ье цропгшп): "Leave alonetb~twhichiсацзев уои to doubt,and adhere to that which is free from doubt, тог truth is comforting andfaIsE9hood is disturblng." (Tirmizi) Note1: "Adnere" means to stick ог affix. Note 2: Thernaih point of this Hadith.is ю .tell the truth at а" times in ordert()have реасе ofmind.

(65) Оп 'the au'thority of Abu Hurairah (гпау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessingsof Allah Ье upon him) said: "А hypocrite has three distinglJishing signs; first when he speaks, he tells а lie; second when he makes а promise, he breaks it; and third when something is entrusted to him, he misappropriates it." (BlJkhari and Muslim) Note: Д hypocrite is а person who claimsto Ье а Muslim, but does not follow the teachings of Islam.

(66) On,.the authority of Abdullah bin 'Атг bin AI-'Aas (тау Allah Ье pleased with him), who said: TheMessenger of Allah (реасе and bIessings of Allahbe upon ~Iim) said: "There аге four habits which, if found in а person, make him а perfect hypocrite. If опе of 'these traits is found in а person, then he has а sign of hypocrisy until it leaves him. These four characteristics аге: When he is entrusted(with something) he embezzles; when he taJks he lies; when he makes а promise, he breaks it; and when he quarrels, he quarrels in а nasty way andwith bad manners." (Bukhari and Muslim) Note1: "Не quaггels in а nasty way and with bad manners" means people should not argue in а nasty, unfair way that damages other people's character. For example, going to court and verbally attacking the other person' s parents and character. Note 2: "Не quarrels in а nasty "Нау and with bad manners" could also теап ,that if two friends Ьесоте angry with each other, алd break off their friendship, they should not reveal secrets ог tell other peopleabout their friend's bad points.

(67) Оп the authority of Abu Saeed AI-Khudri (тау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessings of Allah Ье цроп him) said: "Anybody amongst уоц who notices something evil should соггест it with his own hands. If he is цпао'е то со эо, he should correct it with his tongue. If he is unabIe even то со this, he should at least consider it as bad in his heart; юг this is 'the lowest degree of faith." (Muslim)

(68) Оп the authority of Abu Мав'цс Uqbah Ып Атг AI 'Ansari АI Badri (тау Allah Ье pleased withhim), who said: The Messenger of Allal1 (реасе and bIessings of Allah Ье upon him) said: "The reward of опе who directs somebody to do а good deed will Ье equal to the reward of the Jatter." (Muslim) Note: "шпег" refers to something 1hat follows the former.

Note1: This Hadith refers to the situation where 8 person cannot fulfill а goOO deed himself, во he direets someone else to do it. For example, if someone initiates ап idea for charity and encourages rich people to donate, 'that person gets the same reward as those who aetually donate.

Note 2: Another point of this Hadith is that if somebody asks you to donate to charity, and you can't, but direct him to someone who сап, you will get the reward.

(69)9Qth~~uthO~itypf Ab.u Hurairah(may AIJah Ье

pleasedwithhim), who said; T.h~Me~.~rrger . of•. Alla.h (peaceand. bl:~~ingsof Allgppe uponhim) said: "P0w-erfulisnot~e who k~ocks.tpepther down. Indeedpowerful ishewho contгol~.hims~lfil1 a fit of angeг." (Bukhari and·Muslim)

(71) Оп the authority of Abu Hurairah (тау AI/ah Ье pleased with him), who said: TheMessenger 01 Allah (ре асе and bIessingsof Allah beupon him) said: "Оо youknow what backbiting is?" The companions said: 'Allahand his Me$Senger kl10W best.' He(the Ргорпет) said: "Backbiting is talking about your brother in his absence and about what he hates." One of the companions said: 'Messenger of Allah, if there is really that shortcoming inmy brother whatdo / say?' The Prophet said: "/f what you say is true eventhen, youbackbite him and if по such thil19 exists in him then you brought а false accusation against him." (Muslim)

Note back.

i1:

"Васкойе" mеапs то

talk

Ьеhiпd sоmеопе's

iпstгuсts people то пеvег say thiпgs аоошошег, еvепif the bad thiпgs аге true.

Note2: This Hadith

bad

(72)Qn the authority of 'Ьп Umar (mayAllahbe pleased with him), who said: The Messenger 01 Allah (реасе and bIe$sings of АИаhЬе цроп him) passed Ьу ап Ansariman who wascounseling his brotheron modesty (hewas аdvisiпghim по! to betoo shy ог пюоеы), The Prophet said: "Ieave himand do not adv.isehimlike this; for modestyis а рап 01faith (Iman)!' (E3ukhari J a n d MU$lim) 'Note: "Апsагi Мап' refers to mиэlimэ from Меdiпа duгiпgthе time of Prophet Muhamrnad ~

(73) Qnthe authority 01 АЬи Напца.Апаа IbnM~lik (mayAHahbepleased with him), who said: .The Prophet (реасе and blessings 01 AlJah Ье ироп hirтi) said: "None о1уои truly believes(in Islam}until he wishes for his brother what he wishes for ~Iimself. " (Bukh.ari and Muslim)

(74) Оп the authority о! IЬп 'Uma.r (mayAllaHbe pleased wi'th him), who said: ТhеМеssепgегоf АИаh (peaceandblessIngs о! Allahbeupon him) said: "Every МUsИrn is tne brother о! another МusИm. Не neitheroppresses him пог ·forsakeshim (inthe hour ofdistress): And he whotriesto fulfНl the need ofhis brotHer, АИаh wHI fulfill his need. And he who alleviatesthe sufferingof а MUslim,AHah willalleviate some о! his sufferings оп the Оау о! Resurrection. And he who overlooks thеsiцоfq,Мuslirn, АlI.аН wШ overlookhissinson tne Оау о! Resurrection." (BIJktlari ап Muslim) Note: ТНе Оау о! Resurrection is а horribIe day for everybodybecause everybody willbesweatingand standing inheat worrying about judgement.

(75) Onthe author.tyofAbu Hurakah(mayAilahbe pleased with him), who said: TheMesserigerofAliah (реасе and.blessJngs of AHahbel.Jponhirtl) said: "00 notenvyanother; do notinflate prices oneto агюйтег: dohothCite опе another; do по! turn away from опе another;and ео по! Undercut опе another, but Ье you, О servants of Allah, brothers. А Muslim is the brother of aMuslim: h.e nei'~heroppresses him пог ооев h~ failhim, he neitherliesto himnor does he hоl(jhimjЛАрпt~П1рt. Piety isrighthere (апо he pointed {о his breastthree шпеа). It isevHenough for а тап {о hold hisbrother МuSlimiпсолtеmрt.Jtis аЬslutlуаs~пfоr>а МцsНm

tоkillалоthегМuslim,ОГ{о

take.hispropeI1y, orto

destroyhis honour." (Musl.jm)

NOfe: Jnthis Hadith the. Prophet(p~aceand .Ь1еssingsюf Allah :Ье uponhtm)hasmentioned threetimes that: Piety andfaith ar.einthe.>heart. Note: "Piety" meansгighteousness, devoutness, and obedience to God.

(76} Qt)·the.authprityof·Abu Нurаirэh·(mаУ. Аt1а..h Ье pleasedwith гигп), who saiq: ТhегМе~sеngегрf Allah (реаееавс bles§jQ9spf Allahbeiuponhim)said: "Partof someone's peing а: gQ.ш;:i.МuslirТ1 is hisleaving аюпе that which does по! сввсетппип.'

СПгmi:zi)

Note: Th~mainpoint of thi~ Hadithis not 10 interferein other people's business. (77)Оrithе.эuthогitуОfАЬuМаs'ud'UqЬа

ibn'Amr аl . . АпsаГiаl-Ваdгi (гпау АНаЬЬе pleasedwith Жт), who said: The .M·essenger of Allah (реасе and bIessings of AI:Ia.h beupon him) said: IIAmongthe.wordspeople obtainedfrom the previousProphets are.:<lf you havenoshame(self геврест), then doas уоц wJsh," (Bukhari)

СНАРТЕА

OFFAMIL ч ANDRELATIVES

(78) Оп the authority of A'isha (maYAHahbe pleased with her),who said: The Messenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Тле best amongst you is he whois the most kind to his wife anpJamthe kindest amongst youtomywives." (Tirmizi) Note: 'П this Hadith, the Prophet ·~is not boasting. The reason why he said he is the kindest amongst the peopIe is that heis апехаmрlеfоr,Мцslims апо they imitate .him in aHthings. This is а very important issue, so 'thePropt;let ~ wantedto reiterate thenecessity of being kindto'one's>wife, (79) Оп theauthority 01 Abdullah (mayA.II'ahbe please(jwith him), who said: The Messenger of Allah (реасе and bIessings of AHah Ье upon him) said: "АН created beings аге Allah'sneedies. 80 the most lоvэd·опе01>АI1а:hishе who shows kindness to His пееdiэs." (Shu'ab AI~I ma.n~Baihaqi) Note: This Hadith means everybody needs help, зо he who help реорlеwШ Ье the most loved опе 01 Allah.

(80JQпth~tfU~h,QtjtУоfйцьа.iгЬiл;мut'irn (гпау АllаЬ

Ье;.р1~аsеd witt}nJrn),:~ho .said:. TheMessenger ofAHah (реасе and bIessings of

AHahbeuponh....п) said: "Не who огеакв offtheties ofblooawi:t:lnot enter Paradise." (ВцкЬаг; and Muslim)

Note:ThisHadith ргеаепев that the регвоп who· bteaks offгe/ati.onswit.h hisfamiJy Ьу по! visitФ9thеm ог he/ping th,еfJJ:WI/I·поt 90to Paradise.

($1J.;;;.• Р9:tН~ . :tfбthогitу . of<Abdu/ICihl bn'~mr 'ьn !~I'~ps:(rn;Ciy,~I/ah,bepl~Ciseq witt\hirn), 'Афqs.аid: The Prophet(peaceand Ыеээin9S ofAI'Cih ье uрqп hiП'1) said: '!Among the major sins аге: Association of •. anybody,with AII~h~djsobfl~i~nce .tQ, р~гелts, killing of а регвоп, andtal<jngCl f.Cilseoath(p~~jur~)." (Bukha.ri) N0te:Associatiol1 of anybodywithAllah m~ansthCit believing thatthere i$· а godoth~r~han;Allah, ог beHeving;thatGod (Allah) Ьаs а воп,

(82)Опtпе a.uthority ()f АЬdоllа.tlJьп·~mrIЬf1 AI~Aas. (ГТJау·дпаh.ье pJeased.with. hil11),Wne5ai~;

Th~Messengerof Дllаh{реэ?е. an~gless;iri97·~f

Allahbe ироп him) said: "Slапdегiпgопе'sра.гепts isamajor вит". "ГhеСоmраniопs8.$КЭd: 'о Меssепgег of Allah! could а person·sJanaerhiso""n рагегйэ?' Не answered; "Уез, ifhe sla.nders another person's father, the latter wouldin retalia.tion slander his father; if he slanders алоthег person'smother,thelatter would in tllrn~lan(jer his mother." (Bukhari апdМч~lirn)

Note:The mаiл роiлt ofthis Hadithisthatif youslander еогпеопе'э рагепts,t.hеу will retaliate алd slande.f уошв,

(8З)Опthе>аuthогitу

of AbuHura.irah(rriayAllahbe plea.sed wit~1 ~Iim), who ваю: TheMessenger of Allah (реасе апо blessings of Allah Ье upon him) ваю: "Опе who сопврлев а woman against пег husband,does notbelong to цв."

(AbuDaoud)

(fЗf1J Q:пtвсе(iuthогitуqf Ai$hca (maYA\llah.be>pleq.sed

with her),'Nho ~ai9: TheMe,§seng~'ipf

AII(ih (реасе andbJe,$.$ingsof AllahbetjPQohim) said: "Thernost perfect amongst believers jn faith is пе who is the best in manner апо kiпdеsttо.his wife." (Tirmi.zi)

(65) Onthe authority о' Jbn 'Umar (mау AIJah Ье pleasedwith him), who said: The .Messenger о' Allah(peace and bIessings о' Allah Ье upon him) said: "Не who just гешгпв the visits о' hisrelatives does not соmрJеt.еlуfuШНthе obHgations о' relationship. But he who ignores the mistakes о' his relatives, forgives them, and visits them in order to bind the ties о' relationship when they arebroken does fulfill the obIigations о' relationship." (Bukhari)

(86) Onthe authority of АЬи UsaidMalik IbnRubla AI-Saedi {тау AIIah Ье pleased with him),who said: While we were sitting.with the Ргорпет (реасе and bIessings of Allah Ье upon him) а manofthe Bani Salamah tribe сате and said: 'О Messenger of Allah! Is there anything, I сап now do in benevolence towards ту parents after their death? The Ргорпет (реасе and bIessings ofAHah Ье ироп him) answered: "Yes, Ьу praying for them апс soliciting (AHah's) тегсу and forgiveness towards them, fulfilling their promises and undertakings, doing kindness ю those who тау Ье related ю you through them, and respecting their friends." (Abu Daoud)

Note: "Benevolence" means kindness.

(87) ОП the quthority of Nu'man bin Bashir (тау Allahbe pleasedwithhim), whosaid: Му mother Вiлt Aawaha asked ту father аоош donatingsome gifts from his property tome. Му father defer.red the matterfor one уеаг, andthenset forth.to dothat. Му mother sajd: I shall not Ье pl.eased UЛlеssуоц c~1J Aiiah'sMessenger (реасе апс blessings of Allah Ье upon him) аswitПеSS to what youconfer as а gift to уоиг son. 80 father took hofd.ofmy hand(lwas at.thattime а Ьоу), and сате to Allah's Меssепgегапd said: АНаЬ's Messenger, the mothe.r рfтуsоп, wishes that.1 should callyou witness t()what Iconfer asgift toher son. AHah's Messenger(peace and ы ssiпgss ofAllahbe upon тт) sa.id: "Ваsтг: have you any other son beside this son of yours?" Не said: "Уез". The РгорЬе! said: "Have уои given gifts to all of them like this?" Не said: "No". Thereuponthe Prophet said: "Then call те поt аs witness, for I cannot Ье witness to an iпjustiсе. " (Bukhari and Muslim) Note: The main point of t~tis Hadith is that parents should treat еасЬ child in the family equally.

104

(88) Оп the au"thority of Abu Hurairah (тау Allah Ье pleased with him), who said: The Messenger of Allah (реаее апс bIessings of Allahbe цроп him) said: "Of the dinar you spend in the way of. Allah, thedinar you врепс for the freedom of а slave, the dinar you give away in eharity to thepoor, апс the d.inar you spend onyour wife апо erlildrel1, the rlighest in respeet of reward is the опе you spend оп your family/' (MusJim) Note: Dinar is а type of топеу.

(89) Оп th.eauthority 01 Abu Sa'eed AI-Khudri (тау Allah Ь.е pleased with him), who said: The M~ssengeroJAllah (реаее and bIessings of Allah Ь.еuрол hir11)said:"On the Dау ofJudgement in theestimation of Allah, theworstposition among allthehumanbeings wHlbe of that тап who performs asexual aet with hiswife and thел makes t!he seeretofthis aet рцэйе." (MusHm)

105

(90) Оп the authority of Abu Sufyan SakhrBin НагЬ (гпау Allahbe pleased with him), who said: Пuгiпg his meetingwith Hiraclius, the ВогпапНшег, the latterasked him; "What does your Prophet (реасе алd Ыеssiлgs 01 Allah Ье цроп him) ask you to со?' I said: 'Не asks us to worship the only Опе God (Allah), and not to associate апуЬоdу wHh Him; nott01ollow thehabits and practicesof our ancestors; he further asks us to репопп the ргауiлg (Salat), teH the truth, keep chaste and to treat our bIood relations well." (Bukhari and Мцвйгп) Note: ItNot to followthe habits and practices of our апсезюгв" menas that ,п previous times, реор'е used to follow what their parents did; such as, worshipping idols, stealing, killing, and committing other sins. Весацае their алсеstогs siплеd, people assumed itwas justified. Prophet Muhammad ~ commandedthem to char:1getheir behavior and Ьесоте morerighteous. (91) Оп the authority 01 AI-Mughirah (mауАПаhЬе pleased with him), who said: The Messenger 01 Allah (реасе and blessings of Aflahbe upon him) said: "Allah 10rbids all of you to disobey your mothers." (Bukhari and Muslim)

(92) Опthе authority of Abu Hurairah (тау AHah Ье pleased with him), who said: А тап asked the Messenger ofAIJah (ре асе and bIessings of Allah Ье upon him) whoamongst his пеаг ones had the greatestright over him. The Prophet repJied: "Your mother". Не asked, "Then whois next?" The Prophet repHed: "Your mother". Не again asked, "Then who is next?" The Prophet replied: "Your mother". Не asked: "Then who is next?" The Prophet replied: "Your father." (Bukhari and Muslim).

Note: Itis very important to оЬеу and respect one's mother in the Islamic religion for t.he fоllоwiпg reasons: 1)А mother carried her ЬаЬу for пiле months iл her womb. 2)Duгiпg ргеgлапсу, the. mother ехр~гiепсеs great hardship. Then dшiпg dellvery of the ~h~ld, t~e П?оthег suffers extreme pain. Мапу women dlеlЛ chlldblrth. 3)The mother is the опе who feeds and nurtures the ЬаЬу. . ' 4)lt is ап innate iлstiпсt for mothers to саге тоге for thetr сhildгел than fathers do.

(94) ОП theau.thority ofAbu Hurairah (тау АПаh Ье pl.eased withhim).,who said: Тпе Prophet (реаоеапо bfessings of Allahbeupon him) said: "А mал marries а womanforfour геаеопв i.e.~ith~rfor.the sake of пег vv~al'th~<;herfamily ch$in,her charmsor пег 'оуе of;reHgion. Tryto ГТ1аrгу'();п~fогthеsаkеО'fпег геligiоusлеss,sпdуdu

wiHbe blessed.~' (Bu~harign~Muslirn)

Note: Thewomen whohave moralsgrethe<best to гпапу,

108

(95) iOnJheiauthority· ot Аsmq'аЬiцt~Jэч{ар~г AI..Siddiq (mayAltah Ье р'еазео wi.th her),whosaid: MymothercametoMedinatromMakka.h.tO·•.~e~. m~, whileshe. wasstHI ап unbeliever. ShehadcomeJo оетапа something from те. t iпquiгеdwith {Ье Prophet(peace апо bIessingsof АПаhЬе. цроп him): lMymother has соте to seemeand sheis expectingsomething from те. Мау) obIige Ьег?' Н.е said:"Yes.be kind toyourmother." (Bukhariand Mustim). Note: This HadIth has two maio points: 1) Bekind {о your parents, по matter what tbeir religion '5. 2) А MusJim must Ье kiлdtо other peopfe по rnatter whatt.he.irreHgion is. For example: The Prophet Muhammed(peace апо bIessingsof АИаh Ьеиро:n тт) цвеою visithisJewish леighЬоuгsiпM~dina. AlsotheProphetusedto give charityto his роог Jewish neigh.bour.

109

(96)Оhthеа'Шl0ГitуоtSа'аd IbnAbuWaqqas(may

AHa.hbepleased with him),whosaid: Овсе wa.s Iyingseriously Hland the Prophet(peace and b1essings ot Allah Ье цроп him) сагпе (о see те. This happened in the уеаг when the Prophet (реасв and bIessings ot Allah Ье upon him) регtбгmеdthе Farewell Pilgrimage. I said (о him; О 'Messengerot Al1ah, you эее ту eondition.1 have considerable топеу апс pгopeгty апо ту sole heir ismydaughter. Сап 1, 'then, give away two-thirds ot ту авветэ in charity?' Не said: 'No'.1 then suЬmittеd,'Опе-hаlt' О Messenger ot Al1ah?' (рвасе and bIessings ot Allah Ье upon him). Again he said: 'No'. I again вцопипео, "well then one-third, О Messenger ot Allah'? ОП which he said: 'Опе third is sufticient, and one-third is тоге than enough.lt is better (о leave your children better off than in poverty, torced (о beg tor their sustenance. Whatever you spend tor the ваке ot AHah, еуеп tor а morsel ot tood that уои put in the mouth ot уоиг wite, Allah will reward уои." (Bukhari апс Muslim) Note: 'П Islamic law the тап саппот donate тоге than опе third ot his fortune (о the роог. Two-thirds must go (о his immediate relatives.

(97) Оп the authority of Abu Hurairah (тау AIJah Ье pleased withhim), who said: The Messenger of Allah (ре асе and Ыеssiлgs of Allah Ье upon him) said: "Treat women kindly. Woman has Ьееп created from а rib (the rib is crooked), and the most crooked part 01 the rib is in the upper region. If you try to make it straightyou will break it, and if уоо leave it as itis, it willremain curved. 80 treat women kindly." (Bukhari)

Note1: The main point of this Hadith is to treat women kindly. This issue is so impoгtant that the Prophet ~ repeated it twice to reiterate the роiпt. Note 2: Eve was created from Adam's rib. Note 3: Меп shouJd поt try to change wоmеп because they were created to Ье different.· Мел should Ье tolerant of wоmеп апd treat them kiпdlу. Also, dопоt Ье forceful with wоmеп.

(98) Опйте authority of 'АтгЫп Shu'аiЬол the authorityof his father whoin turn reportedfrom his father (тау. Allah Ье pleased withhim),whosaid: ТhеМеssелgег of Allal1 (реаее апс blessings of Allah Ьеиррп him) said: "Command уоиг ehildrE3n юойег ргауег when they reaeh 'the age of sеvел, and wheothey reaeh the age of ten anddo по! observeprayer, then тогсе them to do so.And separatethem in their beds." (АЬи Daoud). Note: "8eparate them in their beds" meansto верагаге boys from girls and brothers from sisters while they аге sleeping. Meaning boys should Ье separated from Ьqуs,апqgirts from girls after 'the age often.

·112

• СНАРТЕА OF NEIGHBOUR'S

RIGHTS

(99) Оп the authority of Aisha (тау Allah Ье pleased with her), who said: The Prophet (реасе and bIessings of AJlah Ье ироп him) said: "Gabriel advised те to do good to the neighbour to the point 1 almost thought he wou/d eventually advise те to make ту neighb.our ту heir." (Bukhari and Mus/im) Note (1): /п Islam to do good to the леighЬоuг means: to visit him, to Ье kind to him, to he/p him when he needs help. If уои Ьиу things for your children try to Ьиу the same things for your neighbours children./fyou are not аЫе to dothat, do not show your neighbours children whatyou bought foryour children, because they might feel bad. Note (2): If а neighbour is nice to his neighbours, and those neighbours are гисе to the other neig~lbours. The world wiH Ье abetter place.

113

(100) Оп the authorityo1 'Ьп 'Abbas (гпау Allah Ье pleasedwith him},whosaid:

Iheard the Messenger of Allah (реасе апо

bIessings 01 Allah Ье upon him)saying: "Не who

eats to his 'fiI1 while his neighbotJГ goes without food,

is not abeliever."

(Shu'ab AI-lmап~Ваihаqi) Note:

Iп

tslam, 'tneighbour" refers to houses seven

doors away iп each direction.

(101) Оп the authority 01 Abu Hurairah (гпау Allah ье pleased with him), who said: The Prophet (реасе апс bIessings 01 Allah Ье upon him) said:'By Allah,his 1aith is incomplete', 'Ву Allah, he isnot 9. perfect Muslim',"By Allah, hedoes not believe". Не was asked: 'О! Messenger of Allah! whoJshe?He said: 'Опе whose neighbour is afraid ofhis 'mischief ог does not feel comfortabIe with him." (Bokhari andMuslim) Muslim's version ваув: "That регsопwhоsепеighЬоuгisafraid of him, will notenter Paradise."

(102) Оп the authority of Abu Hurairah (тау Allah Ье pleased with пип), who said: The Messenger of Allah (реасе and blessings of Allah Ье цроп him) said: Let he who believes in Allah and the Last Оау, either speak good things ог keep silent. Let he who believes in Allah and the Last Оау Ье kind to his neighbour, and let he who believes iл Allah and the Last Dау Ье generous to his guest." (Bukhari and Muslim) Note: "The Last Judgement. "

Оау"

means the "The

Оау

CHAPTEROF KINDNESS то

ANIMALS

(103) Оп the authority of 'Abdullah (гпау Allah Ье pleased withhim), who said: The Messenger of Allah (реасе and blessings 01 Allah Ье ироп him) said: "Awol11an was tоrmелtеd оесацве 01 а сат which she had соп1iлеd and starved untillt dled. She did not allow it to eat ог drinkwhile it was con1ined, nor didshe 1гее it во that It might eat theinsects 01 the earth. As а resu/t ofher evHness,she was сопсегппео to Ней.' (Bukhari andMuslim)

(104) Оп the authority of АЬи Hurairah (тау Allah Ье pleasedwithhirh) ,who said: The Меssелgег of Allph (peaceand bIessings of Allah Ье ироп him) said: "А тап walking along а path felt уегу thirsty. Reaching а well he descended into it, drank water to his fill and сате out, then he saw adogwith its tongue hanging out, trying to lick ир mud to_quench its 'thirst. The тап said то himself thatthe dogwas feeling the same extreme thirst as he .had felt а little while ago. 80 he descended опсе тоге into the well, filled his leather hosierwith water and сатеир holding it Ьу his teeth and gave the dog а drink.Allah appreciated the act of this тап and forgave hjs вшв. The Prophet (реаее and bIessings of Allah Ье ироп him)was asked: 'Messenger of Allah, аге we rewarded for kindness towards Не said. "There is animats as well? recompensation for kindness to еуегу living thing." (Bukhari and MIJsHm) Bukhari'sversion concludes with: "Allah appreciated his action and admitted him to Paradise" .

(1 05) Оп the authority of Abu У' ala Shaddadbin Aus (гпау Allah Ье pleased with him), who said: The Messenger of Allah (реасе апо bIessings of Allah Ье upon him) said: "Allah, has made it obIigatory to adopt а benevolent attitude towards everything. If youhave to kill апу апimаl kilJ it in the kindest way. Whел you have to slaughter ал animal, you must make it less painful for the animal you slaughter. Every one of уоц must get his knife sharpened to reduce the suffe.ring of the animat to Ье slaughtered." (Muslim)

СНАРТЕА OF LABOUR

(106) Onthe authority of Abu Abdullah Zubair ТЬп Awam (тау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Every опе ofyou.shO~ld take hold of your горе, goto thеmоuпtаiП,соНесt and саггу а load of fire-wood оп yourback, апdJsеН it foryourliving. This will Ье better for you t.han Ьеggiпg.fгоrn people, whether theygiveorrefuse." (Bukhari)~

Note:Hisbetterforan able Ьосиес.регвоп totake ир вогпе task поmаttег how hard to еагп hisbread rather than to beg for his bread. (107) 011 the authority of Abu Hurairah{mayAHab Ье pleased with him), who said: The Меssепgег of Allah (реасе апd Ыеssiпgsоf Allah Ье upon him) sa.id: "It is Ьепег for апуопе to еагп his living Ьу carrying а load of fire-wood оп his back than begging someone to give him something, for that person тау refuse to give him anything." (Вцкпап апс Muslim)

Note1: AII prophets arecommanded to herd sheep at some time in their livesbecause it teaches thern patience, kincjness, and toleration. Ву tаkiлg саге of animals, the prophets 'еаrn tolook out for the needs of others. Note 2: This Hadith also rneans that everyone has to еагп а living, even prophets. Itis irnportant to work, even if tOO work is trivial and unglamorous.

(109) Оп the authority of Abu Hurairah (тау AHah

Ье pleased with him), who said:

The Prophet (реасе and bIessings qf Allah Ье upon

him) said: 'Prophet David (тау реасе Ье upon him)

earned his Iiving and ate only from his labour

earnings, and nothing else."

(Bukhari) (110) ОП the authority of Abu Hurairah (тау Allah Ье p/eased with him), who said: The Messenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Prophet Zakaгiah was а carpenter Ьу profession. (i.e. he earned his living through carpentry)." (Muslim)

. 123

CHAPTEROF AUTHORITY AND ·RESPONSIBI\LITY

(111) Оп the authority of IЬп Umar (тау Allah Ье pleased withhim), who said: The Prophet (реаое and bIessingsof AHah Ье upon him) said: "Every опе of you is а protector and guardian of tlis immediate charge and is responsible for the actions of those people who аге committedto his charge. А ruler is also а steward and is accountabIe for those whoare put under his charge. Д тап isa steward in respect to the family members of his house. А woman is а steward .in respect to her husband's house and his chHdren. In short every one of you is а stew.ard and is accountabIe for those who аге placed under your саге."

(Bukhari and Muslim) Note: То Ье а "stewaгd" means to Ье гesponsibIe foг.

125

(112) Оп the authority of Abu Saeed (тау Allah Ье pleased with tlim), who said: The Messenger of Allah (ре асе and blessings of Allah Ье upon him)said: "Thebestjihad is when а person speaks the truth before а tyrant ruler." (Abu Oaoud) Note: "Jihad" mеалs striving for Allah's сацве, This could теаптапу thiлgs: 5uch as,going tobattle тог your country, defending your faith,or doingmissionary work. Jihad al50 refers to resisting temptation.

(11 З) Оп the authority of АЬн Oharr (тау Allah Ье р'еавео vyith him), who said: I submitted to the Messenger of Allah (реасе and bIessings of Allah Ье upon him): Why со you not appoint те as ап administrator of вогпе place?' Не patted те оп ту shoulder and said: "Abu Oharr, you аге weak, and ап office is а trust, andthis гnay Ье the cause of humiliation and sorrow оп the Оау of Judgement. Only in the case of а person who takes up ап office with jus'l:ification and fuHills his obIigation wHlhe Ье spared from humiliation and вопом!"

(Muslim)

126

(114) Onthe authority ofAbu Hurair(3.h (тау Allah Ье pIeasedwith him), who said: The Messengerof Allah (ре асе and bIessings of AHah Ье цроп him) said: "The time is coming when уоц w/ll aspire for pubIic offices апо authority, but beware, it witl Ье amatter of humiliation and repentanceonthe Day of Judgement." (Bukhari) Note1: This. Hadith means that the Prophet ~ predicted that people would try to becomerulers and presidents because of greed, power, and glory. If а person holds anoffice because he is greedy, it is а sin. If а person holds ап office because he cares for the good of the people, it is а virtue. Note 2: "It will Ье а matter of humiliation andrepentance оп the Оау of Judgement" because God will ask presidents and rulers тапу exact questions about the people they аге responsibIe for. For example,a Мауог wiII Ье asked about the homeless people.in his town. Havingtheauthorityover other peopleis а very big responsibility. . Note 3: Another reason why this Hadith was written was to warn against people overthrowing the goveгnment and taking power, because this often causes а lot of bIoodshed. This has happened often throughout history. Even today in non-democratic countries, especially in the Third Wo,"Id, overthrowing the government and seizing power is often accompanied Ьу violence and bIoodshed.

127

(115) Оп theauthority of Abu МагуаmАI-Аzdi (тау Allah Ье pleased withhirn), who reported that: Не said toAmir Mu'awiyah (тау Allahbepleased with him): (1 heard the Меssелgеrоf Allah (реасе апо bIessingsof Allahbe цроп him) sауiпg: «If Allah арроппва person in authority overtheMuslims,and he fails to redresstheirgrievancesandrernovetheir poverty, Allah will not fulfil his needs andwill not remove his роуепу оп the Оау of Judgement." Thereafter, Amir Mu'awiyah (тау Allah Ье pleased with him) appointed а man to юокайег ше needsof people. (Abu Паоud and Tirmizi)

(116) Оп the authority of Aisha (may Allah Ье pleased witrlher), who said: The Messenger of Allah (ре асе andbIessings of Allah Ье uропhim) said: "О Allah! when а person whois р'асео in authority over my Umrnah (people) is strict with them, Ье Thou also strict with him,and when such а person is kind to them, Ье Thou а1В0 kindto him." (Muslim)

128

(117)Олthе

authority of 'Ьп 'At;>bas (mау АII.аЬЬе pleased withhim) ,who said: Тпе Меssепgег of;Allah (реасе andt;>l~ssjngs of Allah.be цроп him) :said: "If people w~(e<tot;>e.given in ассогоаясе with their еlаim(iп.сощ1),mеП..wоцld claim.thefortunesc:ind Hves of other people. Тпе burdenof proof is оп the claimant and the taking of апоаш is iпеumЬелtuроп him hewhodeni;eS." (Вайтао], and рап of it is related Ьу Bukhari and Muslim.)

Note1: This H€idith means that ifpeople wereto Ье given еvегythiЛgthеуаsk for iлсоurt, thenpeople would Ье. елсоuгаgеd tosueeagh оthег<:опstалtlу. Тhiлgs WOLlld Ьесоmе chaotic.Therefore,. in coutt,the регsол suiлgshоuld Ье геsролsiЫе for pro\liding the proof forhis claim. The регsол who is Ьеiлg sued should таке ал oath and swear the truth of his case. Note2: То Muslims tаkiлg ал oath опthе Koranis уегу sacred, and unless they thought that theywere absoJutely correct, they wouldn't do it.

129

(118) Onthe authority of Abu Bakarah Nufai IЬл Harith (тау AJlah.be.pleasect withhim), who said: The Messenger of Allah (реасе and bIessings of Allah Ье uроп-гIIfn) said: "Мау I tell you what the majorsins аге? (Не repeatect this three times). We replied: 'Certainly, О Messenger of Allah'. Не said: 'Associating others with Allah; disobectience to parents, (he had Ьееп resting оп а pillow, then he ват црапо сопппцео), 'telling lies агю giving false testimony(perjury)". Не repeated this sentence so таnу times that we wished he would stop. (Bukhari апо Muslim) Note: This Hadith гeiteгates that peгjuгy is aveгy big

siп.

(119) Оп the authority 01 Abu Dharr (тау Allah Ье pleased with him), who said: Не heard the Messenger 01 Allah (реасе and bIessings of Allah Ье цроп ппп) saying: "Hewho claims what hedoes not ()wn (iл court), is not опе of ца. Andhe will find his seat in the Hell-fire." (Muslim) Note: For.example, mаkiпg а false claim mеапs to асошге sоmеthiпg you do поt deseгve.

130

tгуiпg

(120) Оп the authority р1 Samurah(may Allah Ье pleased wi'th him), who said: The Messenger 01 Allah (реасе and bIessings 01 AHah оецроплип) said: "НеwhоkШs.hissJаvеshаll Ье kНled . Andhe who mutilates his slave shаП Ье mutilated." (Tirrтtizi)

Note : When it comes ю crime /slamic law is: ап еуе 101' ап еуе, and а soul 101' а soul. Note1: The Islamic law stating, "ап еуе soul for а воцг' is а code of justiceand revenge.

юг ап еуе, а rюt anact of

Note .2: The death penalty is fQr the benefit of the society. It is the best we,y to deter crime,and consequent/y, toe,llow people то Ье safe. . (121) Оп 'the ашпогпу 01 Zaid Ып Khalid AI-Juhani (тау AI/ah Ье pleased with him), who said: The Prophet (реасе and bIessings 01 Allah Ье upon him) said: "Мау I tell you of the best witness? Не is the опе who offers his testimony Ье1оrе he is asked 101' it." (Muslim)

131

(122) ()гПhе authorityofAbu Bakrah (птау Allah Ье pleasedwith him), who said: 1 hea:rd t.he· ·Messenger of Allah (реасе and ~fessihgsof!Allahbeupon him) sayihg: HNo judge must deciae betweentwo persons whifeheis angry." (Bukhariand Musfim)

(123) Оп the authority of 'Ali (тау Allah bepleased with him), who ваю: The Messenger of Allah (реасе апо bIessingsof Allah Ье цроп him)said {о him: "When two persons соте {оуоо for а decision, do notgive judgement in fav()ur of 1he.first шilеss you have heard the stаtеmелt of the second. It is тоге ргорегйтаг the case should first Ье made clear before you." (Tirmizi)

(124) Оп the authority of Buraidah (тау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessings of Allahbe upon him) said: "JIJdges belong to three categories: Опе who would Ье admitted to Paradise and the remaining two who wOIJld Ье thrown into the Неll-Лге. The опе who would Ье admitted to Paradise, would Ье а judge who recognized the 'lru'th and gave judgement according to it. The person who recognized the truth but deviated it while giving judgement would enter 'the Hell fire. The тап who would give judgement regarding the disputes of people, while ignorant of the case will also enter the He/l-fire." (Abu Daoud)

133

СНАРТЕА

ТААОЕ

(125) Оп тпе authority of Ja.bir(may АПа.h Ье pleased with him), who said: TheMessengerof Allah (реасе and bIessings of Aflah Ье upon him) prayed: "Мау Allah have гпегсу upon the тап who is generous while sеlПпg, and alsog~nerous in buyingand demandinghis balance from реор'е." (Bukhari)

(126) Оп theauthority of Abu Saeed (тау Allah Ье pleasedwith him), who said: The Messenger of Allah (реасе andbIessings of Allahbeupon him) said: "The truthfufand honest mercha.nt shall Ье with theprophets,withthe этаповгоЬеагегвof truth and withthe гпапугв." (Tirmizi) Note: "Bearers of truth" refers to the believers.

135

уегу

devout

(127) Оп the authority of 'Ьп Umar (тау Allah Ье pleased with him), who said: The Messengerof Allah (реасе апо bIessings of Allah Ье ироп him) said: "А тап should notenter into а bargain when his brother has already completed the bargain, and he should not make а proposal of marriage in opposition to theproposalof his brother except with his consent." (Bukhariand Muslim) Note1: 'Hrother" refers to fellow

тап.

Note 2: Тhe main роiлt of this Hadith is that people should попог their contracts. If а регвопгпвкев а business deal, someone else should по! interfere. If юо people аге рlаппiпg to Ье married, someone else should по! try to break them цр.

(128) Оп the authority of Abu Hurairah(may AIIah Ье pleased with him),. whosaId: The. Me~senger of AJlah (реасе andblessings of AHah ЩеUРQl"\h.im) said: "When а тап goes bankrupttf)entheone tоwhоП)hе owes has priority to qlaimgoods stifl in his possesion." (Bukhari and Musfim)

136

(129) Оп theauthority of Abu-Yusr (тау Allahbe

pleased withhim), who said: I heard the Messenger of Allah (реасе and bIessings of Allah Ье uроп him) saying: "Hewho allows enough time tothe роог man (debtor) to герау his debt ог reHeveshim of debt, will Ье protected Ьу Allah's shade оп the Оау of Judgement." (MuSHm)

(130) Оп the authorityofWa.'thilah Ып AI-Asqa' (тау

Allah Ье pleased with him), who said: I heard the Messenger of Allah (peaceand bIessings of Allah beupon him) saying: "Не who knowingly seHs а defective thing. and does not informthe purchaserof its defect, wШ always remain under the anger of Allah; ог (the repdrterthinks thatthe Pr()phet said):theangels wШ cursehim incessantly. " (lbnMajah) ,';

Note: /псеssапtlу means foгeveг.

137

(131). Оп. <the сщthогity. 01 AbuMqs~uq ,t\.1-Ansari (гпау Allah Ье pleased w1th him), who s~ip: The Mess~ngeirof Aflah(peaceand bJessingsof АJlапЬеироп .h.im) said:",t\.m~nfrotf'l am()l'lg.those whowere beforeyour time was calledJo арсоип~()п theDay of Judgement. Thisman (wasa . г1сЬ merchant. Nothinggood wasfOtJndofhim~xc~pt that heused to have dealings wit.h people vvptJld orderhis servants to let off the роог тап (debtor) from repaying his debt. Allah said: We аге worthier t.han уои of 'that. Let him off." .(Bukhari, Muslim, апо an-Nasa'i) 1.l1e

Nqte:'-his. H9dith tells us. аоош а ~ап whowasborn andlived before the time oftheProphet Muhammad Й Whenh€went to ассоuпt опthе Dау of Judgement, the only good thing hehad done in his ШеwаstоЬе уегу fair withthe peoplevvhopwe(j .him пюпеу, Не was very understanding апр alwaysgave реоре adequate timeto герау their debts; heinstructed his employees то foHow this ргаспсе аво. Onthe Оау bf Judgement, God told this тап, 111 ат closer to the

people than you. And since the тап had Ьееп so fair to the peopJe who owed him топеу, God sent.the .mап to Paradise. 1I

138

(132) Оп theauthority ofAbu Hurairah (mayAJJah bepteased 'A'ith>him),who said: TheMessengerof AHah (peaceandblessingsof Aflahbeuponhim)happened {о равв Ьуа. heapof foOO. Не (the Prophet) inserted his hand ioto {! апо his fingers were moistened bywet·food. Upon this he (the Prophet) said: "Owoer of the food, what is this?" The man repHed: Messengerof AHah, itisdue {о raio. Не (the Prophet) said: "Why did уои not ри! the dreoched food цроп the heap, so that peopte could see it? Не who deceives people, соеа not belongto те (ту Ummah)." (Muslim)

Note1: "Heqp" 'з

mound ог а large quantity.

Note 2: This Hadith refers to the timethe Prophet Muhammad ~ .went tothe market впо епсоuпtегеd а merchant who was selling food. Тhe mегсl1алt had рш goOO юоо оп top of the food that had Ьееп ruined Ьу rain, therefore deceiving the. people intothinking it was all good food. The Prophet ~ discoveredthis deceptionwhen he put his fingersinto the mound of юоо the .merchant was offering {or sale. .The РгорЬе! Muhammad • asked the merchant why Не was atteropt,ngto deceivethe people, апd·thепtаlQhiрthаt а per~onwho cheats оп business transactions.or anythingelse could·not beconsidered а devQЦt Muslim, for hisfaith ;з notcomplete.

NDtез :-rhis Haditli аlsоdеrnолstrаt~sthаtthеРtорhеt Muhammad ~ had а rеsролsiЬШtyas tOfer of the people .tooversee thеЬusiлеssdеаliпgsоfmеГСhаnts inthemarketplao€!. Also, this Hadith?h()~s that Prophet Muhammad -, ~ was humЫеелоugh тооо.ю the market himself.

140

CHAPTER OF GREEDINESS'

(133) Оп the authority of Abu Hurairah (гпау Allah Ье pfeased with him), who said: The Messenger of Allah (реасе and bIessings of AHah Ье uponhim) said: "Richness ооев not Не in the abundance of wor1dly goods but richness is the richness of the вош (heart, seff)." (Muslim)

(134) Оп the authority of Anas Bin Malik (тау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessings of AHah Ье ироп him) said: "ff there was опе valley of gold for the son of Adam, he would long for another опе. А тап will never Ье satisfied, only death will stop him from being greedy. Allah returns to him who repents." (Muslim)

Note: "Sол of Adam" means fellow тап. This because а" of humanity is dеsселdеd from Adam.

141

(135) Onthe authority 01 Abu Hurairah (тау AlIah Ье рlеа,s~ci~~tt}hiщ),whо said: TheMessenger 01 Allah (ре асе and bIessings of Allahbe цроп l1im) said: "The heart отап old person is young for мо things: for long life and love 01 weatth." (Bukhari an.dMLisHm) Not~,:Th~rтtaif1 pqint of this Hadith is that anoldperson willstiПlоvеапd,always wishfor а longer Iife апа desire to have wealth (топеу).

СНАРТЕА OF ТНЕ SIGNS.OF

ТНЕLASТ ОАУ AND THETRIALS

INTRODUCTION

ТО

THIS

СНАРТЕА

'П theseventh century, the Prophet Muhammad iI predicted mапуеvепts that would take place in the future. Some of these predictions аге happening today, and some of them have not yet happened. These revelations were inspired Ьу God (Allah).

(136) Оп the authority of Abu Hurairah(may AHah

bepleased wi'thhim), who said:

The Messeoger of Allah(peace апdЫеssiлgs of.

Alfah Ьеuропhiт) ваю: "А timewiH соте wheoa

тап wШ лотсаге abouthow he gets things, whet.her

lаwfulогuпlаwful."

(l3ukhari) Note: The prophe~. predicted that the. timewould соmеwh~п people would.lo?se their m()ral~,. апd.vvоuld пот careabout the methodtheyusedto acquirE3 wealth апd· tl1ings.

143

the authority of Abu Hura.irah (тау Allah Ье pleas~d withhiT),who said: The Prophet (ре асе and bIessings ofAllah ое upon him) said: "Д time wilJ соте whenthe murderer wiН· not know why hehas согппипесthe гпцгоег, and the victim will not know whyhe has Ьееп killed." (Muslim) (137)

ОП

Note: The main point of this Hadith was to show that а great deal of iПdisсгimiпаtе killing would take place in the future.

(138) Оп the authority of Anas (тау Allahbe pleased wit~t ~Iim), who said: I heard the Messenger of Allah (реасе and bIessingsof Allahbe uponhim) saying: "Among the signs ofth·e Last Оау аге: that knowledgewi1Jsuffer complete extinction.lgnorance, aduttery and drInkIngofwinewil1 Ье alarmingly оп theincrease. '"rhen,umberofmales wШ decreasewhile the питЬег of females wШ increase until therewill Ье only опё male to look after fifty women." (Bukhari and Muslim) Npt~,;,"hisHCidIt~ explains that. in thеfщuге, lhеге -, wШ Ь~roог~yv:рmеп thапmеп Ьесацзе пшсп of.the male

population would die inbattles and wars.

144

(139) Оп йте authorityof Abu Hurairah(may Allah Ье pleased with him), whosaid: While the Prophet (реасе апо bIessing$ ofAHah Ье upon him) vvas tаlkiпg, а гпап еате andaskeq the Prophet: When will the Last DауЬе? ThePrQphet replied: "When integrity is lost then waitfor the eoming of 'the Last Dау". Не asked: How will it Ье lost? The Prophet said: "When the government is елt.гustеd to thelJndeserving people. Then waitfor the Last Оау." (Bukhari) Note: This Hadith means when uпquаШiеd and corrupt individuals /have power апо authority, the· Оау of Judgement will соте very вооп,

(140) Оп the authority of Abu Hurairah(may Allah Ье pleased with him), who said: The Messenger of Allah (реасе and bfessings of Allah Ье upon him) said: "The time wЩ Ье elose to the Last day. The knowledge will Ье taken awayand the trials wilf еоте. Stinginess will dominate and AI-harj will take plaee frequently". The eompanions sa.id: What is AI-harj? The Prophet said: "The Ыооовпео."

(Bukhari апо Muslim)

145

(141) Onthe author,ty of

Ка'Ь

bin Iyaz(may Allah

Ье

pleased with him), who said: I heard the 'Messenger· of Allan (реаее and bIessings 'оfАПаhЬе'uроп hIm) saying: "For every group of peopfe, tnere is trial and the trial ofmy Ummah (реор'ё) lies in wealth." (Тiгmizi)

Note: .This Hadith гпеапв that wealth(money) will corrupt people.

(142) Onthe authority of Usamah Ып Zaid (тау AHa~1 Ье pleased with him), who ваю: The Prophet (реасе and blessings of AHah Ье upon him) said: "The most harmful trial (сацве of mischief) for mеп аге women." (Bukhari and Мцslim)

146

CHAPTEROF ТНЕ DAYOF JUDGEMENT

AND INHABITANTS OF PARADISE

AND INHABITANTS OF HEL.L

(143) Оп the authority ofAbu Hura.irah (та.у Alfah Ье pleased with him), who said: The Messenger of Allah (реасе and bIessings .of Alfah Ье цроп ппп) said: "Allah will definitely enforce settlement of all the dues to those елtitlеd to receivethem ontheDay of Judgement; eventhe wrong done to а hornless goat Ьу а погпеdgоаtWill Ье геогевеео."

(Muslirn) Nbte1: "Веогеав" гпеапято гemedy ог pro"ide cOmpensc:ltion foг. Note.2: The main роiпt of ttlis Hc:ldith is that the Оау of Judgеmепt will Ье extreme/y fair for еvегуоле. It will Ье а day of reckoning for all good and evil deeds, to ап extreme that it wilf Ье fair

еуеп

147

to the goats.

(144) Оп the authority of 'Abdullah Ып Mas'ud (тау Allah Ье plea$ed with him), who said: TheMessenger of Allah(peace and blessings of Allah Ье цроп тшп) said: "Оп theDay of Resurrection, people. who committed crimes of bIood will Ье the first to Ье judged Ьу God (Allah)." (Bukhari and Muslim) Note1: Crimes of bIood means murder. Note 2: The main point of this Hadith is that killing is а уегу serioussin. (145) Оп the authority of 'Abdullah Ып 'Атг (тау Allah Ье pleased with him), who ваю: The Messenger of Allah (реасе and b/essings of Allah Ье upon him) said: "Не who kills а Jew ог а Christian with whom ап agreement ог treaty has Ьееп made, will not sense even the sm~11 of Paradise, апd по doubt, its smell сап Ье sensed from the distance covered in fortyyears." (Bukhari)

Note: "It's smel1 сап Ье sensed from the distance covered in forty years" Means the person will пеуег Ье anywhere пеаг Paradise.

148

(146) Оп the au'thorityof Usamah Ып Zald(may AHah Ье pleased with him)1 whosaid: TheProphet (реасе and ble$Slngs of Allahbe upon him) said: "Onthe nightof Meraj (Ascension) whел I stoodatthegateof Paradise, lobservedthatthe bulk 01 those who entered it were роог people, the rich people had Ьееп refused entry. Thereafter people condemned to Hell were ordered to Ье pushedther,e,and. I noticed. "that the majority of .' those whoentered it were women." (Bukhariand Muslim) Note: Тhe reason the majority of women willgotb НеН, as mentioned'in this Hadith, is because most women do not appreciate their husbands ог what. their husЬапds dofor them.

(147) Оп the authority of Harithah Ып Wahb (тау Aflah Ье pleasedwithhim), who said: I heard theMessenger of AIJah (ревсе апо blessings of AHah Ье ироп him) saying: "Мау I teH you who the dwellers ofParadise аге? Еуегу регэоп , who is considered weak and i5 despised, and who, if he takes ап oath of reliance цроп Allah, would fulfill il. Now тау 11ell уои who the people deslined юг Hel1 аге?Еуегу опе ""Но isigriorant, imperti"erit, proud andarrogant." (Bukhari and Musli.m)

149·

theauthority of Abu Hurairah (тау Allah bepleased with him), whosaid: The ~essenger оfАПаh (реасе and bIessings of AlIahbe upon him) said: "The роог Muslims .will enter Paradise fivehundred уеагэ еагНег than the rich." (Tirmizi)

(48)

Оп

(149) Опthе authority of Аоц Hurairah(may Allah bepleased with him), whosaid: TheMessenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Не who killed himself with а steel (weapon) would Ье the eternal dепizел (inmate) of Hell andhe would have that weapon iл hishand and would bethrusting that in hisstomach for ever апо ever; he who drank poison and killed himself would sip that in the Fire of Не" where he is dbomedfor ever and еуег: and he who killedhimself Ьу falling from the top of а mоuпtаiл wou/d COlista.ntlyfall in the Fire of Hell and would live there for ever andever." (Muslim)

Note:This Hadith says that if а Muslim commits suicide, hеwШ 90 to Не".

150

(150) Оп the authority of Anas (гпау AHahbe pleased with him), who said: The Messenger of Altah (peaceand bIessings of, AHah Ье upon him) said: "1 saw duгiпg ту night journey the peopfe whose lips were Ьеiпgсliрреd with the clippers of Fire. I asked Gabrief: Who аге these people?" Не replied: These аге the oratorsof уоцг Ummah (peopte) who tell people to do goodbut forget to doit themselves." (8harh 8uплаh~Ваgаwi) Note: "Orators" теапэ speakers.. (151) Оп the authority of Abu Zaid Usamah Ып Zaid Ып Harithah (тау Allah Ье pleased with him)who said: 1 heard the Messenger of Allah (реасе апо bIessings of Allahbe upon him), sауiлg: "Оп the day of judgement а тап will Ье brought and thrown into Hell, as а result of this, his intestines will соте out of hi5 belly, andhe will go circling holding his iпt.еS'tiпеs like а dопkеугuппiлg а mill. Hi5 согпрапюпв iл Hell willcometo him:O! 80 and 80! What i5 thi5? Did you not авк people to dogood and avoid vice?' Не will вау: 'That i550.1 told othersto do good, but did not do it myself; andl forbade them to оо evit,butdid вогпувеи." (Bukhari and.·Muslim) Note: "Vice" means evil. '. 151

(152) ОП the сщthоritу of Abu Hurairah (тау AHah Ье pleased with him) who said: ТhеМ~ааелgегоfАIJ q.h (peaceandblessings of Altanbeuponhim), said: "Thereare two typesof the Inmates ofHellwhom Ihave поt sеелiпmуtimе: реер'е having flogs Ii.ke the tails of ox~nwith them, апо who would bebeating people ,andthewomen Whowouldbedr~ssedbut арреаг tobe naked, who would Ье inclined to evil and maketheir husbands incHnetowards it. Theirhair would Ье like the humps of the bukht сатеl inclln~d ю one$iqe. Th~y.wHI not enter Рагагйве, апd they wHI по! этеН its odour, wh~req.S its odour wiН Ье smelled fromlong dista.ndes." (Muslim) Note1: "Ffogs" теапs whips ог sticks. "BukhtCamels" means Persian camels. Note 2:When thePгophet Muhamm.ad ~ saw Hell, пе saw тапу different types of people 1Ьеге. However, there were two types of people hedid not гесоgпizе because they did not exist inhis time (the Seventh Century). Thetypes of people Ье did поtгесоgпizе were: 1.People carrying whips and sticks -- the oppressors beating ир others. 2.Women· wearing different types of clothes. Their outfits were very revealing, much like the l'fashionabIe сlоthiпg of today. Also, those women had unusual hairstyles, perhaps likethe kinds woгn Ьу women today. ll

152

Note 3: The Prophet Muhammad iI predieted the nature of women's cfothing in our timi Не foretofd that fashionabfe cfothing would Ье reveaHng of the body. Also, he predicted the nэtше of women's hairstyles and wigs in modern times.

153

СНАРТЕА

OF MISCELLANEOUS HADITH

(153) Оп the authority of Saeed AI-Khudri (тау Allah Ье pleasedwithhim) who said: The Messenger of Allah (реасе and btessings of AHah Ье upon him), said: "Takil1g а bath ОП Friday is obtigatory for every adult person." (Bukhari and Muslim) N()te: The main point of this Hadith is that а Muslim needsto Ье especialJy clean оп Friday because itis the Holy Dау in Islam. Muslims аге iпstгuсtеd to Ье clean allthe time, andespecially clean оп their SаЫэаth.

155

(154) Оп the authority of АЬи Hurairah (тау Al1ah Ье pleased wit~, him) who said: The Messenger 01 Allah (реасе and bIessings of АПаh Ье uрол him), said: "Look цроп опе who is below уои in status апспо not юок upon опе who is above you in status.lnthiSway you will по! look down upon the grace that Allah has bestowed цроп you." (Bukhari and Muslim) Note: The messages 01thi.sHadith аге:

1) Count уоог bIessings.

.2) Compare yourselfwith people vvho. have lеээ than

you, rather than those who have тоге. Thisisthebest

way to Ье happy, and to appreciate what Godhasdone

foryou..

(155) Оп the authority of Anas {mayAHahbe pleased with him)who said: The Prophet (реасе and blessings of Allah Ье upon him), used to ргау: "О Allah, I seek your protection against worry, sorrow, weakness, indolence, cowardice, stinginess, burden of debts, and the oppression from people." (Bukhari and Muslim) Note: Еуегу Muslim i.s required to recite this Hadith in his ргауегэ in order to avoid being а vietim of these traits.

(156) Оп the >authority of АЬи Hurairah. (тау A1Iah Ье pleased with him) who said: The Prophet (реасе andbIessings of Allah ое цроп him), said: "Allah the Almighty said: There аге three whose adversary I shall Ье onthe Dау 01 Resurrection:a manwho has gjven his·word to Ме and has broken it; а тап who has sold а free тап and has consumed the price; and а тап who has hired а workman, has exacted his due in full from him and has not given him his wage." (Bukhari, Ibn Majah, Ahmad)

Note1: "Adversaгy" refers to ап епету. Note 2: Тпе таiп point of this Hadith isto show the t.hree types of теп that God (Allah) will рuпish оп the Dау of Judgement. . 1. А тап who has given his wordto God and hasbroken it. Ог, а тап who swears in God's пате to do something and doesn't do it. 2. А тап who sells а slave and keepsthe гпопеу. З. А тап who hires someone without рауiпg him forthe work he does.

157

(1'51)ОА the· authority

01 АЬц Hurairahx(may AJlah

).w~o S~id: rn "!"~,'fv1~s~~~~~rof.· AtJah(peaceand ble~i·n~$\о' t)epl~~~ed with hi

AI.lah Ье ·u~nhim), said:.IIHe·wh.o\ emancipates,a slave, AIJahwHlfree from Не" еУегу Hmbof hisbody fbr eveгy··lirriDofhisslave's booy,even.hisprivate

раНэ?'

(MusHm) ,Note1: Тhis,"'<:iPith means thatIfap,erson frees aslave, f30d· (Allah}wUJ·free Ыт from He!l. . Note 2: Quring the пгпв of the Prophet MUhammad ~,. (seventh сепшгу) slave,." wasveгy сопипоп. The Prophet • . tried,through his pre~c"in~,to ab<:>lishsIEiveгy. Theteachingsof Islam сауэfЮ 'ГI'lапу staves·ahd oppressed·people·toconvert totslam. (158).Ont~~ authority 0.1, IЬп'Отаг (may\~lla·h Ье

pleasedwith him) who said:· The PrQphet(peace.andbJe$sing$Qf:AIJah Deupon him)'.$8Wa'WOman whohad beenkilledin a.battle, во the Prophet сопоепшео the kiПiпgоfwоmепапd children. (Bukhari апо Muslim)

O.J?..9J·.. •. р . • . <р. ··~b~ .• . •Et~.·.tbo. rj.~·.o f.AiSh. а ..

,,'

""С'.>,."

",:,,:,,';,,>'>::".<

>+>,'•.,.1

:"'":""".,.,,"",>!';:,,. .,•.

",1:.:,"":

';:':'

(т. ау A . .•·.llab·.•.·.be....•.• :.. ,. ,,'

.,',"',' "'::""

С:

. .:

.. ",

pf~~~e(iji~ith..h~.r).~bo •. ~q.id: '. • . . <> ... \ ) ) . .•. SbeOP~~sK~.(ijtn(;) РГ9рпе! .(peace.~p.p .bI~~~it;'~.~ оТАJlапЬецроп.· him): .'Oid уоц.f~~.~~р.~~.~яг~ sev~r~ . . . t9.aPj'~~~'''·.p~y· оТ the battle ofUhu(j'? 'Не

q.П~W~ГЕ@.:';Уе~,t.hаv~.•·~~еГi~n~еdsu~~·.thiп~~ . Cl'

the t'\~pd~.91Y()UfReopl~ •. Clnd.th,is ~ay wCl~.·~.~~· •. Q~~9f Aqq.t>·q.I1.,·Qp.. .!I1.~gaM . I.рге~~пtеdl;J1у~е!ftQ.~.t>9уfЭ lаН Ып AbdKulaJand offered himlslаm,~l.1t ...fЭf~Неd югпаке anyresponse to what t had offeredhim. I Jeft··with·····a·•.~.~~~y<~~~h •. ··a~d • • \\t~s··.de~r~s:~ . . .·.! •. f~rt sQme.reHef only whent reached Оагn Sa'a1ib.Here 1.Jooked upand saw а cJoud covering те. In this Cl9UQ Isawtp.e~nf}~tGabriel. (rna~.R~~e~~e Н@9n hil;J1)\\IbQ.cq.HeQmeands~id: Atlah,.! theMo~~J9.h., hCl~h~q.r9.~hq.! Усоиг . ~eQRlehav.e .sq.idt~y,~ua.Pq th~ re~P9nsetoYQur 9~eг .,Allq.h .h~s .~~VI~~rt~;th~ An~el 01 fh~~о~рtаiлst~ Y01J.q.ndtoc~f'X()~your 9rgers.toQQWhq.t.you mi~htJike.to ~99f.1e.tQt~ern~ Тhелthе.Аng~lоfJhеМ9uпtаif1S ad~r~~s~g. T~ greeting withgalam .and~hen•• ~.~id: • '~?~~TT~d (реаре . and•. . ~I~s~Ings· .qf.AI.'a.h . ьеЯР9nhim;)~I.I~h has Ьеагд what уоиг people have Saidt() you.J ~ th~.Ang~101 the Mountains апд ту LordhasSent m~tOY9~Jocar'X0utyourpr~e~~.~~~tQ()Y9~

\\I~nt tC)~~?qn~ ЛОw?lfУОцlik~,/'IПJfУСГ~~ht~еm

b~l\\f~~n th,~t~9mpyn~~i.n§... ~n~irRIi~Q • t~epity.Of

' Makkah.. ТЬе Prophet(peapeandble~si~~~~f~H~h . Ье upon him)' replied: "1 donotwanfthejr

destruction I ат still hopefut that Atlah ·will make some of their chitdren good Muslims who would worship AHah, the One, without associating anybody with Him." (Bukhari and Muslim) Note: The Prophet Muhammad (реасе and btessings of АПаh Ье upon him) did not ask for revenge, because he was kind and gentle even to his enemies. Not~: The Battl~ of Uhud ipa battle which the Prophet Muhammad ~. 1051 again51 hi5 enemies.

. (160) Onthe aulhority Qf Abu Abbas Sa~11 bin Sa'ad AI-Sa'idi (тау Allahbe pleased with him) who said: А тап сагпе to the Prophet (реасе and btessings of Allah b~ uроп him) and requestedhim: 'Me$senger of AHah(peace and bIessings of AlJah Ье цроп Ыт), tell те s()mething Ьу which t could win the love of Allahand the people'. The Prophettoldhim: "00 not love the world, and Allah willloveyou; and do not have а longing for that which people hаvе,апd they will love you." (tbn:.Majah) Note: 00 not love the world means: Oonot tove the materials in the world. Oon't ье апхюцв to have money, ргорегйев, fame, leadership, etc. Justlive а simple life and God (Allah) willlove you.

160

(161) Оп the authority of Abdullah Ып Mas'ud (mау Allah Ье pleased with him) whosaid: Опое the Messenger of Allah (реаее andblessings of Allah Ье ироп him), slept оп а mat made of date рапп leaves and whenhe awoke the impressions of the mat were visibIe оп his body.We(the Companions) said: 'О Messenger of Allah (реаее and bIessings of AHah Ье ироп him) maywe ргераге а эоп bedding for you?' Не said:"1 have nothing to do with this world,.1 ат in this world like а riderwho haltsin 1he shFJ..de o.f а иве тога shorttime Q.пd~ftеr taking somerest, resumes his>journeyleavingthe tree behind." (Tirmizi) Npte:The main роiпts of this H~~ith вге: 1)This fife is temporary beeause·we I;"efor а few years theH сНе. We shoutdconsider ourselves аа strangers pas5ing through 50 we впошо по! worгy авош acquiгingmate~ial роевеввюпв апо /uxury. 2)The Prophet ~. liveda simple life and wasc::onfent tosleep оп а гпаппасе ofdate palm leaves. Hedid not requiгe gгеэtlUХUty.

161

(16~~'~m.·the:ratt~ho~iW,oflbn 'LJm~r (roay.~tlahQe·.

please.Qwit.h him.> .who sai(j: f~ei\Mes$e'ngerof'i,.AJlah .. (реаее- ar;1d.t;>J~&&1ng.§ . Qf: Affa.hbeiupon.R.fm) oaugh,t\my ishour~~rand·.saJc;j:

"E3e:'i:in\the.worJd.'as·if :yo{J аге a~!(~n9~Г\' ()r\.··.~ wa.yfarer.,j (Bukhari)

No~e: ,T~'~~Тis~geqfthi§ Hadith, 'isthаtthistitе •. JЩ а

t~rnpq["IJ;~t~!e р~с~~зе \'fIe live 1ог. '.~.,~~w ye~rs.an~

t~~PY'!в di~.. ..Wfj' shоuldооп~idег. оu~s~lvеs .аз str~""ers ~~ssingthrdughand sh6ufenotworryabout

acquiriГlsmateriaJ реssеssiопs апв luxury.But·ratt:1er.

"take '·ife as itcomes./I

(163) "QпtЬе:аuthоritу\()f\АЬр)§а~~eq. апа ,АРи HU.ra.irah \(may·A.flah· be\pteased. wilhthefJ)' who sa.id: Тh~.iР~ор~еti .•.(·реас~.апd .filеSSiрgsЯft\lI~h·· .• ье·\uроп him),said:,."F'or anytroubte~ ilJness,.. worry,g.rief, hun ог SOrrOw which аffпets' aMuslim,··eventhe pricking of а thorn, АllаЬ removesin [ts place зете ofhis пипог sins." (Bukhariand МизНrn)

(164)OntheaothorityofJbn Mastud (тау АJJапЬе pleased with him) whosaid: I Visitedthe··.·.Holy Prophet (рвасе andbtessings of ДНаhЬещ)опhimJwhеп hehadfever1.lsaidtohim: !MessengerofAlfahf Уоа haveavery ,high fever:. Hesaid:" indeed,the iпtепsitу bfmyfeveris eql1lvatent {Ь tVJ() ,persons." ISpid: "Тh:эtisЬеоаusе ybuhave twice Ше recompensa.tion'. He{peaceand Ыеэs;ng501· A1tahbe цроп him)said:· "Thatis 50" . Не ful1heraaded:"'whena Muslimgetshurt with anyharmfulthinge.g. theprickofathorn,oreven morethanthis,' Altah wipes ои! in ·.its J2)tacesbme.of his minor sins which (Э1ПЭ) faHawayfroA1himas feavesshedfrom а tree." (Bokha.riand'Musti т' Note: This Наdithтеапs that the тоге ~ickYQu,getand the тоге tгoubIe уоц face in life, themore УОtJг~iп~wiН Ье reduced.

(165) Оп the authority of АыJ Hurairah (тау Allah Ье pteased withhim) who said: ТhеМеssепgег of Аflа.Н (реасе апа bIessings of Allah Ье цроп him), said: "Whел Allah wants {о favour вогпеоосу, Не tries hlm Ьу рuttiлghim under эоте hardship." (Bukhari)

164 .

(167) Оп the authority of Abu Hurairah (тау At/ah Ье pleased with him) who said: TheMessenger of Allah (реасе апdЫеssiпgs of AHahbe цроп ппп), said: IINoneof youshould ргау for his own death,because if he is а gOOd person, it is possible that he might add tohis virtuous deeds, and if he is not а good person he might getachance to rectify his evil past." (Bukhari and Muslim) There is another report from MIJslim опthissuЬjесt: TheMessenger of Aflah (реасе and blessings of Allah Ье upon him), said: 'INone of уоц should long for death, пог should he ргау for it, before itcomes; because when it arrives it will terminate his deeds. 80 the Iife of а believer does not increase but good for him." Note: Themain point ofthis Hadith is that you should not ргау for youг own death because the longer you live, the тоге орропцпшев you have to repent of your sins and to do good deeds.

165

(168)Oct\the·authQritY9fAnasSinMal.ik(mayAHah Ье pleased with him)W.tю said: "'FheM~s~Em~er 01. At~ah {ре асе and Qlessing~Qf AHanQe цроп hirr), said.:"Threeth.ingsfollpvy.a deadpersP.n:membersofh.isfamily;.his Ье.:lопg~пgs, and,hisde.~d.s .. "'Fhefirst twocome,ba(Jk апdthе, third r,emaiins··.wi.thhim .." (ВukhагiапdМц~Пm) Not~;l"hisiHadith.explaihS that of·thethree things tnat f()llo~Q.pe.rsoQ·s.funerral . ~.. fqm~lym~mb~(s,Qel.()·Qgir1gs,

~nq.a~e8.~ ...-gf11y>a pe.rsPn'sci~d~will be~bleto.Q~lp hiгп.iпt,llереxtlifе.

Good deedswill staywith Jiimand

be.benefici·al.

(169) ОП the authority of Aisha (тау АllаЬЬе ple~srd'rit~~er) whgsaid: The.ry1~~sei}~eJ:. . Off\tl.ah.i·.<p~aR~· ·аП~.Ы~SSif1;~S~f . АII~.hЬ~.цроП:hirn)? .sai.d:."Fe,\f~rppm~~ 'грт the, vehement raging 01 НеIl, so.coQlitwf.thwater. (Bukhariand M\Jslini) Note:.This.Hadithis just'medical advice.

(170)•. On···the··;aufhoritY<Of дь.u~к~rf~а..i~r~Щ;~~·;1Эiri

Ма'ФkагiЬ (гпау Allahbepleasedw·ith;.t:\H'tI)who

saic;j:

; .

I·;.··:heardthe· Messenger ···of Alta.h ····~pe:a6e!· :c:tnd blessing$of А.ИаhьеUроn··him),sа.Уing:"'fnе:wогst thi~gforaniaot?fiHComp1eteIYjshiS;:~t?m~~h. А fe~r,гouthfols ar:sufficientto· keePGi pe~o~~~~ac~ straight.Butif· hewants tofill hisstomachtnen пе St't?~1ddivide·his ston1ach intothree~aFtt3:.and

should·fHf опе- thirdpartof·the be1Jywith:food, another· thirdwithdrink ahdleave:onethitdempty

foteasybreathing."

('fith1iZi)

(171) ОП the auttlOrity of Abu Hurairah (гпау Allah Ье pleased with him) whosaid: The Messenger 01 Allah (реасе and bIessin'gs of Allah Ье цроп hi;m), said: "Abeliever who is strong is better and тоге beloved to Allah than the опе who is weak, although both Ьеаг goodness. Desire eagerlywhat benefits you, seek help from Allah and do по! show slackness in struggle. 11 somet.hing (trouble) befalls you, you should по! say: Had I done so апс so, then such and such а 'thing would по! have happened, but уоц should вау that God destined it and did what Не wanted, for the word "If" starts the work of Satan." (MusHm) Note : The main points of this Hadith аге: 1. It is better to Ье а rich, powerful believer than а weak, роог believer because wealth and power give you the means to help other people тоге. 2. Always try harder to improve yourself and don't discouraged easily. З.

Ье

Don't regret the past because you cannot change it.

168

(172) Оп the authority of An-Nu'man bin Bashir (тау Allah bepleased with him) who said: The Messenger of Allah (реасе and bIessings of Allah Ье upon him), said: "The lawful is с'еаг and the unlawful is clear, and between them аге doubtful things, which аге not known to most of the people. Не who keeps away from the doubtful things protects his faith and honour; and he who indulges in doubtful acts, commits unlawfLl1 deeds." (Bukhari and Muslim) Note: The main point of this Hadit.h is "to stay оп the safe side" because тапу times you wiН not know about certain things and will not Ье quite sure if they аге right ог wrong.

169

(~··.~з,.Qn • ·the. ·aU.th()rity··.·.ofSaAt•.• •Si~~ •.• i~~ia~.:.;~~:t.~·~.,iqi {mayAH~h.De pleasedwitA;hi~~.'hf@:o;~'i~.:.i;ij1· • :·.i

~ЬеМеssепgегоf ··АИаh·. (peiace:a".q~:i~~~~S$pf: Аt:l~hЬ~чроп::.him), said: "tfin;itne·.i~i·gAt~.AI.laht~·~

world>trad.th.e valueequal to'thatof {b~ wingof·.a m.o~tJi1Q,fi'ie woufdnothaveallowed adisbeH~v~r eve".·to·hgve.amout.hfufof:waterout()fjt.tI (Tirmizi)' Note: Нод (дПаН)аistriЬutеs wealtband povertyequ.ally among believers and .поп-Ьеliеvегs. ·Не distributes happiness апд miseryequallyamong .1;)eHeversqnd non-believers. (. T"islife isatemporary slаtеflпдiSПDf wortb very'rmuchcompared to lifea.fterdeat~.iтne miseryaOO·happi.rness initruslife is only.. ate~tfrQl11~od fortheindividual. If this lifewe.re sigпifi9аПit~.а non~belieyerwould поt Ье allowed опе dгiпk ofwater.

(174).>Оп thеаuttюгitУ<Qf АЬц

Hurairah.(rnay АПаh

Ье pleased withhim) who said:

The .• Messenger ofAHah (реасе andbfessihgs о'

AIJahbeupon him), ваю: "The world is prison forthe

believer, and Paradisefor thedisbelieVer."

(Muslim) Note:!his Hadith шеапа that.this woгId iSHke.a pгis.o["1

foг, .the ~~Леуег .becau$e.ofthe .Iimitationspf the

соmmщпdmепt$ he i$ гequiгed to fotfow: No mateгhow happy>g;i.believeг i$ in this woгld,he will Ьеэо much happier inthe пех! woгld~ $0 compaгatively,this woгld

will.seemJikea jail. ~Iso,

ttJis wpгldis ;Ii.kещ Paгadis~ forthe disbeHeveг Ьесаеве hecan iлdulgе himself withоutl·'гпi~.аtiоП. Whел thedisbelieveг gets sелt to Hell, this woгld wilf seemeven тоге like а Paгadlse because НеИ will Ье so horlibIe. 80 everyt~ling is гelative.

(175) Оп the authority of ДЬи Berza(may Allahbe pleased with him) who said: The Messenger of .Allah (реасе and blessings of Allah Ье ироп him), said: "Д servant ofAllah will remain standing оп the Оау of JUdgement until he;s questioned about his life, how he spent it;and about his knowledge and how he utШsеd it; and about his wealth, from where he acquired it andin what.way he врегп it, and about his body as to how he used ;t." (Tirmizi) Note: Оп the Dау of JIJdgement, God wil1 tell реорlе what their ппэгакеэ аге 50 that they will Ье made aware of them. God alгeady knows eveгyone's sins Ьесацве Не is omniscient.

172

(176) Оп the authority of Aisha (may AHah ье pleased with her) who said: The Prophet (реаее and bIessings of Allahbe upon him) used ю stand solong d1JГinghis optional prayers at night, that the skin of his feet would erupt; therefore I said to him; Messenger ofAllah, (ревев and Ь/езsiпgs of Allah Ье upon him) why do you stand во long in ргауег when Allah has forgiven уоцг past and future зiпs (if any)? Не said: "Then may I not becomethe гповт grateful servant of AlJah?" (Bukhari andMuslim) Note 1: When Muslims ргау, they standup; and sometimes, when they ргау for а long time, theirfeetget зоге and b/istered. Note 2: This Hadith теапз that everybody has to Ье grateful toGod because everyone wa$given bIessings Ьу God -- either топеу, а nice family, health, ог knowledge, etc.

173

(1.77'),сСРП

t.neauthority of IЬп Uгnar (тау Allanbe pleased witn niгn) wno said: Tn~Mfes5engeГc 01. Allan (реасеапо bIessings of I\llа.hречропhim), said: "А Musliгn геmаiлs enJoyip9·tt1e safety andprotection of nisfaith,.50 Iсюg;аs ne.dpes notcommitгnurder." (Buknari) '9?f~:Thi~Hadithexplainsthat а Mu~lirnhas Ci'6hance to. 90 toParadise as long as he does notcommit muгdеr.!hеРОSSiЬШtyfbrrepentaf1Ce·affer1c6mmittin9 murderis;cverysmaI12.

<1!8)0p1neauthority of Safiyya (тау· АНаАЬе pleasedwith Аег) who reported from воте of tйе wivesof the Prophet(peace and bIessings of АllаА

b~ . ~pg2~irn) ,C1Ha~: The:~~9Hf1et(H~~ceandblessingsof}\lfah Ье йрОп

him), said: "Не who visit5 а diviner(ana~trologi~t) апdаsks him about anything, his prayers will по1 Ье accepted byGod for forty night5." (Mu5Iim) Not.e:Noone сап foresee (predict) tne future ехсер! God(Altah). This is why it is а sin to ask an a5trologistabout anything, Ьесацве a5trologist5are liar5.

еiн~р-r.ЕR'ОFМ~SI:~!АН}flJ~~~~S;'·i.··"

(I\IIAVPEACEBiEUPON'THEM'}

',.' .

Note.1: "0bserving}ast'1 means tofoHowthefast, which is abstinence from eating and drinking.

Note2: "Pharaoh" is the king of Egypt. The word "Pharaohll is а dynastic title for the kings of Egypt. Note 3: If уои аге interested in more detailed information·about the Prophet Moses, (may реасе Ье upon him), please refer to the following passages in the Holy Koran: (ХХ, 9-98), (VII, 103-155), (XXVI, 10-69),эпd (XXVII, 3-48).

176

(180) Оп theauthority of АЬи Hu.rairah (гпау Allah Ье pleased with him), who said: The Messenger of Allah (реасе and blessings of Allah Ье цроп him) said: "1 ат most аkiл to Jesus Christ among 'the whole of mапkiпd, and all the Prophets аге of different mothers, b1Jt belong to опе . religion. No Prophet was оотп betweerl ту time and Jesus" . (Bukhari and Muslim) Note: In АгаЫс they call the Prophet Jesus (тау реасе Ье upon him) Eesa. The пате Eesa (Jesus) is а соттоп пате among Muslims, because Jesus (тау реасе Ье цроп him) is loved and very respected Ьу Muslims. Note: 111 am the most akin to Jesus means closest опе to Jesus." ll

177

"Гагп

the

(181 )€)nthеiiаЙftlеrttу::оf

дьuннга.1гаh;itrneIУДIfэ.h

Ье р'евзее

with tlim),<who said: tneM:~ssengeriofAtIa.n~peiace ahd~fessfhgsof АНап ье. ~pbnhTn1) T~aid:·'T~eS~nQf~~,,(mia.y реасеЬеuропhim}wiНsоолdеsсепd:аmопg уои

аSэ:Jusfjudgе.Нэ.Wiиьrеаkсrоssеs,kiН·SWiпе'апd

aboHst1Jizya(taxe S}; Wеа/thwПI pourfo"h 1o suc11 ал ехtелt tl1at по опе will ассерт i1 ог need it." i

(Bukhari and Muslim)

Nbte1:t'wtfJpoUrifdrtn" гпепаз wiJJ Ье abundaht. , Note2:Тhis Нэ:dith ispredicting.the SecondGomiQgof Jesus. NоtеЗ:

We the Muslims do пот .believe in thecrucifixion ofJesUs.

(182) Onthe<Q.uthority of .AbduHah Ыл Атг (m~y Allah Ье pJeased with him)~ who said: The.Mes5engerof AHah. (реаееапо QIe,5Sir:;Jg5/ of Allah beupon him) said: "Tt}~ DаНаl (Jmp()~Qr»'tJil~ appearjnmy Ummah (people) andhe wдlstау(iп the world)fprforty (Iсаппоtsауwhett}er,h~irQ,eClnt fortydays,fQ.rty months ог fo.rty ye~rs).And ~llah wШ then send Jesus, 50П ofMary,'tJ~o'tJiltreserobIe 'UrwabinMas'ud. Не (Jesus Chri5t) wiH chase him andkiJJhim. People wiJJ then live far seven years peacefully,. and there wШ Ье по hatred between.any two people." (Muslim) NQ1E9: Orwa ЫП Mas'udis one ofthe Prophets

Согпрапюпв.

Note: This Hadith is ргеdiсtiлg the Second Соmiлg of Jesus (тауреасеЬе upon him).

Note:lf уоц аге intere~tedjn detailed Jnfdrtn~jOn about the Prophet Jesus,(may реасе Ье ироп him), p/easerefer to the foffowingpassages in the Holy Когап: (XIX, 1&35), (Ш,42-60), and(V, 110-119).

(183) Оп the authority of АЬо Hurairah (гпау AIlah Ье pleased with him), who said: The MessengerofAllah (реасе апс bIessings of Allahbeupon him) заю: "Every опе isborn to his true пашге . It ishis parents who make him а Jew ог aChristianor а Magian (fire worshipper) quite as bea.sts producetheir young with their Hmhs perfect. 00 yousee anything deficient in them?". (Bukhariand Muslim) Note1: . This Hadith also means that children usually folIow the religion of their parents. Note 2: Everyone is Ьогп to his true nature" means that everyone is boгn innocent, good, and kind-heaгted. Also, everyone is Ьогп believing that there is only опе God (Allah). Note 3: То believe in only опе God isto believe in Allah, as Muslims do. It is not the same as believing 'that God has авоп, as Christians do; orbelieving, as the Jewish оо, that. they аге the chosen people.

180

(184) Оп the authority 01 АЬи Hurairah (тау Allah Ье pleased wi"th him), who said: The Messenger 01 Allah (ре асе and bIessings 01 Allah Ье upon him) sa.id: "Не who amongst the community 01 Jews ог Christians hears about те, does not affirm his belie1 in what I have Ьееп sent and dies in this state (01 disbelie1), shall Ье but опе 01 the inmates 01 Hell-Fire." (Muslim)

181

(185)Onj~~~'ie.ut~Ority. of·AbtlHUrairah\(mayAllah

bE)plea$ediwithhim),who saidr . "Г'пе Arophet(peaceandi.ibIessinQ,sof АИаh Ье upon him)said: "The . \fТ!I,0stdеsеrviлg persoriformy int~r~ssion оп the Оау о' Aesurrection ishe who testifies outof sincere heart ог sincere mind that thеrеiSnО'QOщ,Ьut. AllahaJon~"\.

(Bukhafl) Note:Qn the Dау of Judgement, the only person who ~J5his canhelp othersisthe~rOfJhetMl.1hammad . help isreferred toas !lil1ter~ssion." -~

(1В6}

Oh эfUthmап (may Allahbe pleasedwithi·him), who said: TheMessengerof··iAllah (ре'асе ··эl1d.ы ssings\.оff Allahbeuponhim) said: HHewhodiesknowing.that there is по godbutAllah,enters Paradise". (Mus1im} Note: God isnot sепdiлg а person to Неlluлlеssthаt регвоп receivesa message. People Who live in гегпотер'асев, or iso/ated places апс сопот know anything аоош Islam аге nofgoing to Hetl.(please ..вас theHoly Qurап). itheal.1thority

(187) Оп the authority of Umar bin AI-Khattab (тау Allah Ье pleased withhim), who said: The Messenger of Allah (реасе апо bIessings of Allah Ье upon him) said: "If you put your faith completely Iл Allah,He will arrange for your sustenance in the эате way аэ Не provides for the birds.Th.ey [eave in.the morning, with their stomachsempty, апо return·filledin the evening". (Tirmizi). Note: "Sustenance" refers to sоmеthiпg песеээагу, l.ike food arld.water.

(188)Ол

theauthorItyof Abu Hurairah (гпау Allah Ье р[еаэеа with him), who said: The Messenger of Allah (реасе апс bIessings of АlJаhЬеuрол him) said: "Меп will continue to question опе another until this is ргоровео: Allah created а" things, but who created Allah?He who fоuпdhimsеlfсолfгопtеd with such а situation should вау: [affirm ту faith in Allah". (Muslim)

184

(189) Onthe authority 01 Masruq (тау AI/ah Ье pleased with him), who said: I asked A'isha (тау Allah Ье pleased with her) i1 Muhammad (ре асе апd bIessings 01 Allah Ье цроп him) had sеел his Lord ? She rep/ied: HaJlowed Ье Allah, ту hair stood оп endbecause your question shocksme.. (Muslim) Note (1): A'isha is the Prophet'swi1e. Note (2): The Prophet Muhammad (реасе алd bIessings 01 AI/ah Ье uponhim) did not see God (AHah).

185

(1,90);От

·the"authority Оf···маsгuч.(mау·• . ,.t<lfаh·:···Ье pleasedwith . him), Who said: Iwas.··restiflgat the.houseof.·.A'isha (mау'АИаhЬе р1'еаsedWith'liег)whеп. shesaickQ At>u'A"isha (nfcknameofMasru.q), there arethre~thimg$:aod he>whoatfirmse\1en опе of themfabricates .the greatest lie against Allah. I авкео whattheywere. Shеапswегеd:Не who presumes that Muhammad (peaceandbIeSSio.gs of АНаЬ ое uponhim) s~w 111s L.:ord withh.isowmeyes fabricates thegr~q.testlie agaInstAHah. t was r.ecHning,butthensat>upq.n.d said: Mother of the Faithful, wait а Ьitалd do пегое iл павте, Нав not Allah (ТЬе Mighty апо ТЬе Majestic) said: "And truly Ье saw him onthe clear попаоп" ( Оцг'ап, L.:xxxl.23) апо "he saw hJm in апошег descent?" ( Qur'an,L.:III. 13) She said:1 агп thefirst 01 tliis Ummah, who askedthe Messenger 01 Allah (гпау реасе Ье uрол him)about it, and he ва.о: Verilylie 'Б Gabriel. t Ьа\1е пеуег seen h.im inliis origina/ form ,п whiclilie was created ехсер! оп the two following occasions (to whicli these verses гетег): / saw him descending тгогп heavem and occupying the space from the sky to the еапп with tlie greatness of his bodily structure. She said: Науе you по! heard Allali saying: "Eyes comprehend Him not, but Не согпргепепов аН visiоп, and Не is Subt/e, and AII-Aware" (Qur'an vj. 10З) (she, i.e. 'A'isha, further said): Науе you not

heard t.hat, уегНу, Allah says: "And tt is поtfiШпg for а тап 'that Allah shoutd вреак to himexqeptby inspiration,or frorrr behind aveil,or thatHe эепа а messenger .(angel), 50 that he revealswhatever Не wiНs. VerilyHe is Exalted, Wise" (. Qur'anxLii.51). She said he who presumes that the Messeng.er.of Allah (тау реасе Ье upon him) eoncealed anything from the Book of Allah fabrieates the greatest lie against Allah. Allah says: "О Messenger ! deliver that whieh has Ьееп revealed to thee fгom thy Lprd, апо if thou оо it not, thou hast not оеliуегеа His message" ( Qur'an у. 67). She said: Не Who presumes that he would inform аоош what was goiГlg to happen tomorrow fabricates the greafestlie against Allah. And Allah says "Say thou (Muhammad): None in the heavens ог onearth, exeept God knows what is hidden" ( Qur'a.n,xxvii. 65) (Muslim) Note1: "VerilyJl meanstruly. Note2: The mаiлроiпts of this Hadit.h аге: .

1)The Ргорпет Muhammad ~ did not see God

(Allah).

2)ТЬе ProphetMuhgmmad ~ did not leave anything

out ofthe Когап.

Э)Тhе Ргорпе! Muhammad ~ саппог predict the

futur~ Ьу himself. 'П the prf3vious Hadith, t~e

Prophet was iлsрiгеdЬу Allahto foretellthe future.

187

(191 )Ontheauthority ofAbu Hurairah (тау AJlah ' Ье pleased with h.im) who said: TheMessenger of Allah (реасе and bIessings of Allah beupon him), said: "When Allah decreed the Сгеаtiоп Не pledged Himself Ьу writing in His book which is Jaid down with Him: Му тегсу prevails over Mywrath." (Muslim, 8ukhari, ап-Нава], and Ibn Majah)

Note: This Hadith means that God (A//ah) is very Merciful and Forgiving. (192) Оп the authority of Umar (тау Allah Ье pleased with him), who said: Опе day while we were sitting with the Messenger of Allah (реасе andblessings 01 Allah Ье upon him) there appeared before us а тап whose clothes were exceedingly white and whose hair was exceedingly black; по signs 01 jOLlrneying were seen оп him and попе 01 us knew him. Не walked up апс sat down Ьу the Prophet (реасе and blessings 01 Allah Ье ироп him). Resting his kпееs against the Prophets knees and placing the palms 01 his hands оп the Prophets thighs, he said: О Muhammad, tell те about Islam. The Messenger 01 Allah (оеасе and blessings 01 Allah Ье upon him) said: Islamis to testifythat thereis по god but AI1ah and Muhammad is the Messenger 01 Allah; to perform the prayers; to

188

p~y:t~e: ~~ftat··;{~:JJ1'lS), •. • tb•.• f~~f}f1··· • .:~~m~d~~~ •. ao.~·.to

maketfiepilgrimage totfie HpuseCMakkfifi)ifyou ateabletodoso. Не said: Youfi~vespoken rightly, ап~.wеWf)геаП1а~е~;аt .himforfirst~~~ingthe

ProPhet.. andthensaying.·!hat~e~Cl<:f~p()I<~~ri~~tly . Не· .said: Then t~llme<.at)09tF~itp .. ·,.t"teerQPnet af')s~~r~: .It istq~H~ve i"JMlah ,.HisCingeJs, .His ЬООI<В, . Hismessengers, andthe Lasl Day,andto. beHeve iл di"it1s.destit1y,bot.fithegopdand tfieevil thereof.. He. sai4:,.VOIJ·· have spoken.rispt.ly.... He furtherasked: Then tell meabout1 hsan(tne репес! worsfiip). TheProphetanswered.: It 18 toworshi.p AlI.an a~thou~fiyouareseeingHirt1,aridwhile you seeHirn 1191 yettruly, Не зееs уоц.Не said; Тnеп teJI те ai)out theHour. TheProphet answered: The onequestioned aboutitknows по реПе, than the questio,ner.. Не. said: Тпеп ·tellmeabout itssigns. The Prophet a.nswered: А tiтеwПlсоmеwhеп childrenwiH have во little respectfortheJr mothers. Youwill also вее thebarefooted, naked, destitute herdsmen competingincot1structingloftybuHdit1gs. Then he left in а hurry, and 1stayed for atime. Then the Prophet вакгО 'Отаг, do you knowwh.o the questioner was? 1said: Allah and His Messenger know best. Не said: It was GabrieI, whocame to уои to teach YOIJ your rel.igion. (Muslim)

189

Note1: This. t-t?ditn is. аоош the convers?tion Ьетееп

Angel, Gflbriel, (тау реасе Ье upon him) and the

Prophet Muhammad ~

Note 2: The Pillars of Islam аге:

А.то testify. that thereis по godbut Allah, and that

Muhammadis His Messenger.

8.То preform prayers five times daHy.

С.То рау the Zat<at (Alms) which means to give to

charity.

о.то fast duringthe holy month of Ramadan.

Е.То make the pilgrimage to Makkah, unless you аге

unabIeto do so.

Note 3: The РШагs of Faith аге:

А. ТО believe ,п Allah (God).

8. То believe ,п His angels. Some of these angels аге: Michael and Gabriel (тау ре асе Ье upon them). С. ТО believe in His holy books: the Holy когап, the original Old Testament which was sent to Moses (тау реасе Ье upon him), the ori.ginal New Testament which was sent to Jesus (тау реасе Ье upon him), and the original Psqlms which were sent to Oavid (тау реасе Ье upon him). О. То believe in His Меssепgегs. Some of these messengers аге: .Muhammad, Jesus, Moses, Oavid, Abraham, .апо Noah. Е. То believe jn the Last Dау . То believe iп the day of Judgеmепt. F. То believe

in Oivine Destiny. То believe in Fate. ЬеИеvе that all events аге pre-determined Ьу God.

То

Note 4: The Pillar of Ihsan ("Perfect Worship") is: То worship Allah as though you аге seeing Him, and while you see Him not, уе! truly Не sees you.

190

wt]tcn rneans, У9чdоn'~ really.see (Эоd (Allah), but.yo.u must worship Him as though you do see Him, because Не sees you. Note 5: Тhэ Sign$ Ofthe Last Оау (Hbur) вге: A.Children wil! have;very little respectfortheir mothers. B.The barefooted,·;oaked,; destituteherdsmeo wiН Ье sеепсопstгuсtiпg1оftybuildings. 'П this Hadith, the Pгophet is foretellingthat in the future, it would Ье possibIe for peopJeto change their social status тгогп роог to rich. This means that the time will соте whеп роог people wiH Ье suddenly rich. There willbe реорв who were Ьогп into роуеПу who suddenJy Ьесоте ··wealthy, especiallyamong the shepherdsin the desert andamong the Arabs in АгаЫа. Duгing the time of the Pгophet Muhammad ~ (the seventhcentury), people who were Ьогп роог usually died in роуепу. People who wereboгn faгme.rs, died farmers. The Prophet Muhammad ~ predicted this would change in the future.

191

(193) Опthе authorltyof Abu Huralrah (тау AHah Ье pleasedwithhim), who said: The Messenger of Allah (реасе and bIessings of Allah Ье upon him) said: "Had а believerfully known what the fuИехtелt ofthe рuпishmелt wlth AHah is, попе w()uld desireHis Paradise; апd If а dis-believer had kПQ~П fully th~exterit()fAllah's mercy, n9ne~Qu1d despair of HisParadise/' (Muslim) Note: The. таiпроiлt of this HadJthis thata good beHevershouldalwaysstriveharderto fortowthe еоmmапdтепtsтоге dШgепtlу. Also, this HadithtelIs us that поп-Ье1iеvегs always have ап орроrtuпitу to ehangeand а ehance togo tO·Paradise. ··ltI8 пеvегtоо lateto· repent beeause АПаh is very merciful впё very fогgiviпg.;thеге ishopeforeverybody,evenfor non'-believers. (194) Оп the authority of Ibn Abbas (mау Allah Ье pleased with him), who said: 'Опее ·while I was riding (ап animal) behindthe Prophet (реаее and bIessings of Allah Ье ироп him), he said: 'Воу, I would like to teaeh you something. "Make sure that you follow Al1ah's commands perseveringly and Allah will protect you. You ShOIJld safeglJard His rights, andHe witl always Ье with уои; if уоц need something, ask Allah, and when you лееd heJp, soHeit Allah alone Тог the

. 192

same. Веаг in mind that ifall people соmЫле together to grant you somebenefit, theywould not Ье able to dosoexceptfor that which AHah has determined for you and that if all of themwere combinedtogether ю doyou harm, they wоutdлоt Ье аЫе to do soexceptfor that which Allcihhas determined [ог you. The релshаvеЬеепsеt aside алdthе writingsof, the book of fatehave becol11e 1

dry". (Тirmizi)

0therbooks onHadithadd:

I'Safeguard the commandmentsof AHah,youwill

findHimbefore you;)remember Himwhen in~asy

circumstances, Не will remembeгyouinadversity,

Remember ,.tha1 which has led you ,tocommit

wrongs will nQtlead уоц aright, andthatwhi,chhas

gUidedyou"tothe'correctpath, wiH'notmislead.you;

Веаг iл mind that (AHah'S) help comesonly with

steadfastness апо that prosperitycomes' ",after

agony' and sorrow; and every ordealis followedby

еавусисшпвшпоев."

Note: Тпегпаш pOintbfthis HadithistbbelteVein

fateanddestinywhetherit is goodorbad.

Note: This Hadith show that ev~rythingis рге-оетегпзпесЬу

f\Jlah.

193

(195),Фn>thеаt;JthQгity of AbuOharr al-Ghifari (тау

AHaht>epteasedwith.him), who $aid: Тпе PrQphet (реаее and bIe$s.ings of Allah Ье ироп hlm}saidthatAHahthe Almighty Наз said: О .MysE)rvants~1 nауе forbldden орргеввюп for MY$etfand have made it forbidden. amongst you, эо оопегорогевв-опе another. ОМу servant$, аН of you агеавпау ехсерт 'ог пюве 1have guided, 50 ввек guidanee of Ме and I shall guide уоц, О Му servants, а" of you аге hungry ехсерт for tho$e 1have fed, $0 $eek foodof .Meand 1shallfeed you. ОМу вегеагпв, all of you аге naked .exceptforth05eJhavectothed, эо веек clothing of Ме and 1$ЬаН clothe you. О Му servants, you $in Ьу night and Ьу day,and 1 forgive аll вшв, 50 веек forgiven.es$ Qf Ме and I shall forgive you. О MY$ervants, уои сап not 5eek to harm Ме, and you сап погвеек to benefit Ме. ОМу 5ervant5, were the fir$t of you andthe la5tof you, thehuman of уои and thejinn of you, to Ье ая pious аа the т05! piOU5 heart of апу опе тап of you, that would по! шсгеаве Му kin~dom in anything. О Му $ervant$, were the fir$t of youand the la5t of you, the human of you and the jinn of you то Ье ав wicked аз the гповт wicked heatt of апу опе тап of you, that would по! оесгеаве Му kingdom in anything. О Му вегеагпв, were the 'fir5t of you and the la5t of you, the human of you andthejinn of you, to пае up in опе place and make а request of Ме, and were I to give еуегуопе

Note1: "Pious" and I'piety" гетег torighteousness,

devoutness, and obedience to Go.d.

Note 2: 'The first of you and the last of you" refers to а/1

people from Adam(the first mancreated), until the last

person boгn in this world.

The main points of 'this Hadith аге:

1)Oppression among people is forbidden.

2)lfyou need food, clothing, ог help with anything else,

азк Allah for it.

З)Аllаh is уегу forgiving, по matter how тапу sins you

have.

4)А регвоп cannot help пог harm God{Allah).

5)lf all the people iл the world апо the jinn· агв good

believers, it does not help ог harm God.

6)God is уегу rich, so if Не givesall the реор'е what they

desire, Не will still пот юве anything.

195

~,1t~~}'.~П;~tl~;~~th;оtr~:Оf,l~п "АЬDаs(mау'"АllаН"Б~,

pteasetiwitnnim);wnosaid: ТП.~':• :, ~~~~~:~$J~!. 9:f",,~II~r', ••(реаое ~nЙ ·bt~ssI6$s.'., • §f ~II,~h,~~,..rRri,F'\, hfrl)} J~'У'ОF'\~tht:J.~ауiПfJ:S ;?er~fated rr~mhjs~prd(gl()rif.iedand exa1fedbe Не) isthathe said:

"A.fI~n,?a,swrittend6wn the gboddeeds andttieb~d ,

()пrs. Т~еп. e ,expJa,if)t:Jd it,[by э~у' п~ ,that,1,he who

ha~int~~~~~ ~g()odi~redand h~sпоtdОП~it'I\Иаh

wrifesitdown' witn'Himself asa fUJIgo~dd~ed',butif Ае hasJntendeditand Ааs doneit, Altanwritesit d.0..vn'l\lit~ +iimself аэ ten900d deedsto se"ef) huп<:tгедgосЮ,Йeeo~;;.ог тапу m()re:But,if pehas intended а Ьад deedandhasnotdone it, АНа" wгitе~jtdоwпwiФНimsеlf аэ а tuП900d deed, butif he,t)asintE3ndedjfand has,done"it,AHahwrites '! down ая опе Ьаооеео." (8ukhari and Muslim) Note1: Тhroug,hout а person's life,tnere are al1gels who \yillcountup thegood аnd baddeed$;if youhave тоге good deeds, you will go t~ Par~d;se, ~oгeb~д deeds, уou WШ, go to t;fett.Тhemaln pOlnt ofthls Hadlth istoexplain how thedeeds will Ье computed. Note 2: This HadithdemonstratesAllah'sgenerosity '" judging ind,iViuals.

196

(197) Оп the au'thorityof Anas(m.ayAJI~h.be pleased with hi.m), who said: I heard the Messenger ofAHah (реасе and bIessings of Allah Ье upon him) saying: "AlIahthe Almighty has said:. О son of Ad~rn, so long as you саН цроп Ме and ask of Ме, I shaIIforgive уоц for what уоц have сопе, ctndl shaB поtmiпd. О вопо! Adprn,were your sins то reach the cloudsof thesky and were YOIJ thentoask forgiveness ofMe, I.wou.ld forgiveyou. О воп of Adam, wereyou ю сотвею Ме with sins nearly as great as the earth апо wereyolJ thento face Ме, Ьеliеviпg in Ме, and not аssосiаtiлg anybody with Ме, 1 would bring youforgiveness nearly asgreatasthe earth is." (Tirmizi)

(198)Оп theauthotity of АЬи Sa'eed

AI-Khudri (тау Allah Ье pleased with him), who sald: The Messen.ger of· A/lah (реасе and bIessings of Allahbe uponhim) said: "When the coffinis ready and isliftedby peopleabovetheirshouldetSandlf the corpse beron.gs to а virtuoUs person It urges: Take те ahead; Takeme ahead; if it is that of а non-virtuous person, it says: 'Woe to те, where аге уои taking те?' Its vo~ce is heard Ьу everything exceptthe humansand if they could hear it they wou/dhave gone unconscious." (Bukhari) Note: The mоmелt а регвоп dies, hewill Ье аЫе ювее the angels. Не will know immediately if he 'э to Ье taken to Paradise ог Hell. Therefoгe, the good регэоп willlook forward to the пех! life.

Note: In Islam the сеас person сап hear people around him but he cannot talk to them because he has been transfered to а different life.

198

(1<99):Оn

the authority of АЬuDhап {m~уi\Иаh Ье pleasedwith him)who ваю: TheMessenger ofAltah (реасе апд bIessingsof Allahbeuponhim), said: "! seethat whiсh.уоuсал пот 5ее. ТhеНеаvепоvеrflоws(опассоuпtоfthе

heavyload of theangels prostrat.ing)<andiisjustified indolng 50. Thereis пога врасе equalto four fingersin .it'that isnot occupiedby<an angel.whois prostrating before AHah. Ву Allah, if youcouldknow wha1: Ik:now, уои would laugh little and weep much; уои would not епjоу уоиг wives in bed, and would rush into 5treets . . and jungles ·iп·sеагсhоfАllаh's refuge." (Тirmizi)

Note1: <nprostrating"means

kпееliлg

r.espectfully.

Note 2: 'The space equal to four fingers" refers to measurement that is approximately юцг inches long.

Note 3: This Hadith explains that if people оп earth knew how terribIe Hell was, their behavior would change to Ьесоте тоге righteous. Note 4: The angels оп the earth and iл the sky аге so рlелtiful that every four inches of space finds another angel kneeling before God. Note 5: lf we all knew the truth, like the Prophet Muhammad ~ does, we would live to completely worship ·God. -"

(200) Onthe authority of АЬи AI Asq'a WathJah Ып AI-Asq'a (тау Allah Ье pleasedwith him) who said: TheMessenger of Allah (реасе and bIessings of Allahbeupon him), said: " Опе of thegreatest йев is а personwho claims а false раtеrлitу, ог claimsto haveseen somethingwith his eyes whichhe has not seen, orattributewords to the Prophetof AJlah (реасе and blessingsof Allah Ье вроп him),which he hasnot said." (Bukhari) Note: This Hadit.h explains that the greatest liesare: .

1)False origin -- to claim то Ье the son of someone other

thал уоиг father.

2)ТО Claim to see а dream that was по! seen.

З)То claim that the Prophet Muhammad ~ said

somethihg he didгюt.

.... ·200

BIВLIOGRAPHY

REFERENCES FOR ТНЕ TRANSLATED NOBLE HADITH 1) RIYADH-US-SALEHEEN -(Arabic-English)

'МАМ ABU ZAКARIYA УАНУА BIN SHARAF

AN-NAWAWI (VOLUME ONE)

Translated Ву: S.M. Madni Abbasi

2) SAHIH AL BUKHARI

Translated Ву:

Ог. Muhammad Muhsin Khan

3) SAHIH MUSLIM- Ву 'тат Musli.m

Rendered into English Ву:

Abdul Hamid Siddiqi

4) Selection from Hadith

Ву: Abdul Hamid Siddique

5) An-Nawawis Forty Hadith

Translated Ьу: Esseddin Ibrahim and

Denys Johnson-Davies (Abdul Wadoud)

6) Forty Hadith Qudsi

Selected and translated Ьу:

Esseddin Ibrahim and Denys Johnson-Davies

(Abdul Wadoud)

201

References for!he <Bi?9ra~h)'.?fthe Prophet Muhammad (peace;andfjlessingsiofAllahbe uponhim) 1) Noor АI Yaqeen (Arabic) Author; Muhar:nmad:Khudri Beck

References for HistoricbackgrQundaboutthe Holy Cityof Makkah 1) Stories 01 the Prophets (Arabic)

Author: Abu AI-Fida 18mail Bin Katheer 2) Stories 01 the Prophets

It8 event8 and it8 magrHfieances (АраЫс::) Authpr: Muhammad AI-Faqi.

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