Diocesan Life In Memoriam: Fr. John Nehrebecki (+April 7, 2018) by Fr. Stephen Vernak
Fall 2018
It’s a great honor to write this short reflection on the newly-departed Mitred Archpriest John Nehrebecki, known to us in his family, simply as “Papa.” From childhood I was aware that he was a person who commanded great respect from his peers and that he was gifted with a unique charisma. I would like to share just three of his positive qualities, but before I do, I would like to acknowledge, as is our Christian duty, that Father John was a sinner, and a fellow struggler. He was not perfect; however, to the very end of his earthly life he struggled to be repentant. He was not a fan of perfunctory statements, or of pseudo-hagiographical hyperbole. Understand what I write below in the light of this truth. Consistent Both he and Matushka Eugenia “Baba” held themselves to a particularly high level of decorum and “dressed the part.” Father John’s private life and public life were consistent. What folks knew of him in the Church, was what we knew of him in our family. It wasn’t an “act;” he was authentically himself. He spoke about Christ at home, the same way he talked about Him from the Ambo. His zeal for the Christian way of life (often misunderstood, or seen as arrogance), his real and daily struggle to live this life, and his desire for others to strive to live this life, was played out among us when we gathered as an immediate family, in much the same way as I saw it play out in the context of the parish family. During his funeral, my brotherin-law, Father Victor Gorodenchuk, beautifully summed up Father John’s vocation as the “patriarch” – he took this role seriously, and it often came with a sacrifice. Writing this reflection, I remain thankful for his love, his example, his corrections, and also his consistency! Creative
Page 22
Father John was creative, which also means that he was a risk-taker. This past Sunday I wore
a set of Father John’s vestments, known as the “Kimono Vestments”, that I feel are emblematic of this particular characteristic. A parishioner who traveled to Japan brought him back a kimono as a gift. Most of us would politely say thank you, and eventually this “gift” would find itself in the dark recesses of a closet, in a box in the attic, or in a bag destined for Goodwill. He saw the beauty of the kimono and found a way to bring it into the Church by having it tailored into a stunning set of vestments. This spirit of creativity is consistent with the Apostolic Tradition and the desire to bring all things unto Christ. Fr. John was forever “reappropriating” furniture, jewelry, fabric, literature, etc. into something that was worthy of the Temple of God, helping these items or concepts find new purpose and their true meaning. What most would simply walk past or dismiss, Father John would esteem as valuable. Most importantly, this creativity was demonstrated in the way that he approached people. One of his greatest gifts was his ability to find “touchstones” for people of all backgrounds, creeds, and cultures who were seeking truth and he found a way to incorporate their experience into an opportunity to share the Gospel of Jesus Christ. Generous There is a spiritual principle “the more you give, the more God blesses.” Father John was generous with his time, knowledge, and his material goods. I remember once thinking (read: judging) – “Doesn’t he have too many pectoral crosses, vestments, cassocks etc.?” Yet the truth is he was so generous with these items that God saw fit to keep blessing him with more of them. This past October I was visiting the Holy Mountain and stayed at St. Anne Skete on the southern tip of the peninsula. This monastery is located in a remote part of Mount Athos. At one of the smaller associated communities I met an elderly monk. When I told him I was originally from New Jersey he asked me, through a translator, if I knew Father John and Matushka Eugenia. Imagine my surprise! After Vespers this same monk took us to a place where they host visitors and he brought out a box which Continued on page 27
