Strange Beauty Icons 2 Saint Sebastian The Golden Legend

Strange Beauty Four

Saint Sebastian The Golden Legend

Abstract Essentialist Portraits Jay Gard

Strange Beauty Photo Art by Jay Gard & Others

Strange Beauty: Portraits Strange Beauty II: Royalty & Celebrity Strange Beauty 3: Aquatics Strange Beauty Four: Icons - Sacred Images Strange Beauty Four: Icons 2 - Saint Sebastian Strange Beauty Four: Icons 3 - Abstract Essentialist Bible

Cover Illustration: Saint Sebastian after Guido Reni

Š 2017 Published exclusively on

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Contents Saint Sebastian p4 Miscellaneous Saints p245 Acts of Sergius & Bacchus p330 (translated by John Boswell)

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The true beauty of the saints is not physical but spiritual

These images are intended to give pleasure. No breach of copyright and no offence to any faith or to any person, living or dead, is intended.

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Saint Sebastian

Hans Memling Triptych of the Resurrection

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In his iconography Sebastian is portrayed as a handsome and muscular youth being penetrated by multiple arrows, often with no evident impact on his composure and no sign of any blood. As he was a bachelor this proved sufficient qualification to pave the way for him to attain the status of ‘gay icon’ but in reality he may have been a middle aged man and he died after being thrown into a sewer. But it shows anyone can look good with the right PR team and the actual facts can’t be allowed to spoil a nice fantasy …

The extract below from the Golden Legend tells his ‘real’ story.

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The Golden Legend Of S. Sebastian S. Sebastian was a man of great faith, a good christian man, and was born in Narbonne, and after taught and endoctrined in the city of Milan, and was so well beloved of Diocletian and Maximian, emperors of Rome, that they made him master and duke of their meiny and power, and always would have him in their presence.

And he was always with them in habit of a knight, and was girded with a girdle of gold above like as was used. And all this did he not for jollity, ne for cause that he dreaded death, or to die for the love of Jesu Christ, but he did it for to comfort the christian men in their belief when they were in distress for to reny the faith for dread of tormenting their body.

It happed that two brethren german, very christian men and noble of lineage named Marcus and Marcellianus, were taken and constrained by the emperor for to worship and do sacrifice unto the idols, and there was given to them thirty days to be in prison without to receive death for their christian faith, within which time they might counsel and advise themselves whether they would do sacrifice to the idols or to leave, and their friends were suffered in this time of respite to come to them in prison, for to entreat and revoke them from their faith for to save their lives. Then came their parents and friends to them, and began to say: Whence cometh this hardness of heart that ye despise the old age of your father and mother which be now old? Ye get unto them new sorrows, the great pain that they had in your birth was not so great as the sorrow that they have now, and the sorrow that your mother suffereth is not to rehearse, wherefore right dear friends we pray you that ye will to these sorrows put some remedy, and depart you and leave the error of the christian men. And anon, after these words, their mother came, and entered in, in crying and tearing the hair of her head and in showing her paps, and said all weeping: Alas! I am mechant and unhappy that lose my two sons that I have given suck and nourished so sweetly; thou fair son, thou wert sweet and debonair to me. And to that other she said: Thou wert like and semblest well thy father. Alas! to what mischief and sorrow am I delivered for you my fair sons; I lose my sons which by their own will go for to die. My most dear children, have ye mercy on your sorrowful mother, that am in so great misease and in so great weepings for you; O poor caitiff that I am, what shall I do that lose my two sons? and to the death I see them go by their free will. Alas! this is a new manner of death, for to desire the death tofore it come.

The mother had unnethe said her complaint but that their father was brought between two servants, which at the entry showed to his sons dust upon the poverty of his hoar head and cried: Alas I sorrowful caitiff come to the death of my two sons, 6

which by their own agreement will die. O my over dearest sons that were the sustenance and staff of mine old age, sweetly nourished and taught and learned in science, what is this open foolishness and rage that is come on you and causeth you to love and desire so the death? There was never such a folly ne rage seen in the world. O ye my friends come forth and help me to beweep my children, ye that have hearts of pity, and ye old and young, weep ye, and I will weep so much that I see not the death of my sons. In the while that the father thus wept and said, came the two wives of these two sons, which bare in their arms their children, which weeping and crying said: Say ye now that be our dear husbands, in what ward leave ye us and your children! Alas, what shall become of us, our children, and our goods, that for your sake shall be lost? Alas caitiffs that we be, what thing is to us happened? how have ye hearts of iron? in what manner may ye so be hardened, so out of nature, and so cruel, that also despise your father and mother and refuse all your friends, chase away your wives, and reny and forsake your children, and with your will deliver yourselves for to die shamefully? Of these lamentable words tofore written, the two said sons Marcus and Marcellianus were so abashed and their hearts mollified, that almost they were returned from the christian faith, and would for the favour of their parents and friends have done sacrifice unto the idols.

Triptych of the Resurrection After Memling

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But at these words was S. Sebastian as a knight; when he saw them thus travailed, and so amollished anon came to them and said: O right noble knights of Jesu Christ, wise and hardy, which be come to the victory and now go aback, and for a few blandishing words vain and miserable, ye will lose the victory permanable, lose ye not the everlasting life for the blandishing words of women, be ye example to other christian men for to be strong in the faith, address ye your hearts above the world, and lose ye not your crown for the weepings of your wives and your children. They that now weep, certes should this day be glad and joyous if they knew that ye know.

They ween that there be none other life but this which they see tofore their eyes, which after this shall come to nought: if they knew what is that other life without death and without heaviness, in which is joy permanable and everlasting, without doubt they would haste them for to go with you unto that life and should repute this life as vain. For it is full of misery and also false, and sith the beginning of the world hath deceived all his friends and conquered all them that have affiance in him, for she hath lied in her promise, yet doth she daily in this life more harm, for she maketh gluttons, and other she maketh lecherous, she maketh thieves for to slay, and the angry cruel, and the liars false and deceivable; she putteth discord among wedded and married people, and debate among the peaceable, by the world cometh all malice and also felony.

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This evil do they that in this life put their desires and ween long to live therein, and when they that thus serve the world have used their life in doing this evil aforesaid, then giveth she to them her daughter, that is the death perpetual; that is the reward that the life of this world giveth to her servants that depart from this world dispurveyed, and bear nothing with them but their sins. After this S. Sebastian turned him to their parents and friends and said to them in this manner: O ye my friends, lo, here the life of this world which deceiveth you in such wise that ye discounsel your friends from the everlasting life, ye distrouble your children that they should not come to the company of heaven, and to the honour permanable and to the amity of the emperor celestial, by your foolish words and your false weepings; if they should assent to your repeal, they should but a while dwell with you, and after should depart from your company where ye should see them in torments that should never end, whereas cruel flame devoureth the souls of miscreants and worshippers of idols, and the dragons eat the lips of cursed men, and the serpents destroy them that be evil; there where is heard nothing but wailings, weepings, and horrible cries of souls which burn continually in the fire of hell, and ever shall burn without dying. Suffer ye that your sons escape these torments, and think how ye may escape and let them suffer death for the love of Jesu Christ. Think not but they, when they shall be thus departed from you, go for to make ready your place and your mansion in heaven, where ye and your children may be in joy perpetual. In this hour and time that S. Sebastian, that was in habit of a knight clad with a mantle and girt with a girdle of gold, and had said these words, anon came a great light, in the which appeared a youngling clad with a white mantle among seven angels, and gave to S. Sebastian the peace saying: Thou shalt be alway with me.

This saw the wife of Nicostratus named Zoe in whose house Marcus and Marcellianus were in prison, which had been mute and dumb six years by a sickness that she had; but she had understood that which S. Sebastian had said and had seen the light about him, and she fell down to his feet, and by signs of her hands made prayers to him. And after when S. Sebastian knew that she had lost her speech, anon he said to her: If I be the servant of Jesu Christ and if all that I have said be true, then I pray him that he will render to thee thy speech again that opened the mouth of Zacharias the prophet. And anon escried this woman much high, and said: The word that thou hast said is very true, and blessed be thou and the word of thy mouth, and blessed be all they that by thee believe in Jesu Christ the son of God, for I have seen certainly seven angels tofore thee holding a book, in which was written all that which thou hast said, and cursed be they that believe thee not. And Nicostratus husband of this woman, and the father and mother, and all the friends of Marcellianus and Marcus received the christian faith and were all baptized by Polycarpus the priest unto the number of seventy-eight persons, men, women, and children. And ten days during they abode together in orisons and prayers, and thanked God of his benefits. Among them was Tranquillinus, father unto the holy martyrs aforesaid, which had eleven year during, the gout in his feet and hands, and as soon as Polycarp had baptized him he became as whole and sound in his feet and hands as a child.

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Virgin & Child with Saints

by Carlo Crivelli After the ten days, Agrestin and Chromatius, provosts of Rome, made Tranquillinus their father to come tofore them, and demanded of him how his sons were advised and counselled, and he answered: Much well did ye when ye gave to them respite, for in the meantime they that should have died have found life and joy. And the provost supposed that his sons had been turned, and said: To-morn I shall see how thy sons shall make sacrifice to the idols, by whom thou and they may dwell in peace. And Tranquillinus said: Gentle man, if thou wilt justly adore and work about me and my sons thou shalt find that the name of christian men is of great virtue. And the provost said: Tranquillinus, art thou wood? And he answered: I have been out of my wit, but as soon as I believed in Jesu Christ I received health of body and of soul.

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The provost said: I see well that the respite of thy sons hath brought thee in error.

Tranquillinus said: Know you of what works come error? The provost bade him say, and he said: The first error is to leave the way of life and go by the way of death for to dispute that men which be dead for to be gods, and to adore their images, made of wood or of stone.

The provost said: Then they be no gods that we adore? Tranquillinus said: It is read in our books what men they were that ye adore for gods, how evil they lived, and how mechantly they died. Saturnus whom ye worship for god was lord of Crete, and ate the flesh of his children, how? is not he one of your gods? And Jupiter his son, whom ye adore, which slew his father, and took his sister to his wife, what evil was this? how art thou in great error that adorest this cursed man, and sayest to the image of stone: Thou art my god, and to the stock of tree: Help me. The provost said: If there be none but one God invisible that ye adore, wherefore then adore ye Jesu Christ whom the Jews crucified? Tranquillinus answered: If thou knewest of a ring of gold in which were a precious stone, Iying in the mire of a valley, thou wouldst send thy servants for to take up this ring and if they might not lift it up, thou wouldst unclothe thyself of thy clothes of silk and do on a coarse coat and wouldst help to take up this ring and make a great feast. The provost said: Wherefore hast thou put forth this proposition now? Tranquillinus answered: For to show to thee that we adore one only God. The provost said: What understandest thou by this ring?

Tranquillinus said. the gold of the ring is the body human, and the precious stone signifieth the soul which is enclosed in the body, the body and the soul make a man, like as the gold and the precious stone make a ring, and much more precious is the man to Jesu Christ than the ring is to thee. Thou sendest thy servants for to take up this ring out of the dirt or mire, and they may not. Thus sent God into this world the prophets for to draw the human lineage out of the ordure of sins, and they might not do it. And like as thou shouldst leave thy rich clothes and clothe thee with a coarse coat, and wouldst descend into the privy, and put thy hands into foul ordure to take up the ring, right so the majesty of God hid the light of his divinity by a carnal vestment, which he took of our nature human, and clad him therewith and descended from heaven, and came here beneath into the privy of this world, and put his hands in the ordure of our miseries in suffering hunger and thirst, and took us up out of the filth and washed us from our sins by the water of baptism. And thus he which despiseth thee because thou shouldst descend in a foul habit to take up the ring, thou mightest well put him to death. Thus all they that reny or despise Jesu Christ because he humbled himself for to save man, may in no wise escape from the death of hell.

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Virgin & Child with Saints After Carlo Crivelli The provost said: I see well that these be but fables; thou hast taken respite for thy sons, knowest thou not well that the emperor our lord is cruel against christian men?

Tranquillinus said: It is folly to doubt more human puissance than the puissance divine, they that be cruel against us may well torment our bodies but they may not take from our heart Jesu Christ. Then the provost put Tranquillinus in the hands of the sergeants saying: Show to me the medicine by which thou art healed of thy gout, and I shall give to thee gold without number. Tranquillinus said: Know thou that much evil shall come to them that sell and buy the grace of God, but if thou wilt be whole of the malady of the gout, believe in Jesu Christ and thou shalt be whole as I am. The provost said: Bring him to me that hath healed thee. Tranquillinus went to Polycarp 12

and said to him all this, and brought him with S. Sebastian unto the provost and informed him in the faith, and he prayed them that he might have his health, and S. Sebastian said that he should first reny his idols and give him licence to break them, and then he should have his health. Then Chromatius the provost said that his servants should break them . S. Sebastian said: They be afeared and dare not break them, and if the fiends hurt any of them by any occasion, the misbelievers would say that they were hurt because they brake their gods. And then Polycarp and S. Sebastian destroyed more than two hundred idols. Then said they to the provost: Why hast thou not received the health whilst we brake the idols? Thou keepest yet thy misbelief or else keepest yet some idols. Then he showed them a chamber which was light as had been of stars, whereupon his father had dispended two hundred pods of gold, by which he knew things for to come. Then said S. Sebastian: As long as thou keepest this whole thou mayst never have health, and then he agreed it should be broken. Tiburtius, his son, which was a noble young man, said plainly that so noble a work should not be destroyed: How well I will not be against my father's health, this will I well, that there be ordained two furnaces of fire burning, and then I will that ye destroy this work, and if my father have his health I shall be content, and if he receive not his health, then I will that ye two shall be burnt in these two furnaces of fire all quick.

And S. Sebastian said: Be it as thou hast said: And forthwith they went and brake the chamber. And in the meanwhile the angel of our Lord appeared to the provost and said his health was given to him, and anon he was all whole, and ran after him for to have kissed his feet, but he denied him for he had not received baptism. And then he and Tiburtius his son with one thousand four hundred of their family were baptized.

Then Zoe was taken of the miscreants and tormented so long that she gave up the spirit. And when Tranquillinus heard that, he came forth and said: Alas! why live we so long? Women go tofore us to the crown of martyrdom; and within a few days after he was stoned to death. And Tiburtius was commanded that he should go barefoot upon burning coals or else do sacrifice to the idols, and then he made the sign of the cross upon the coals and went on them barefoot, and he said: Me thinketh I go upon rose flowers in the name of our Lord Jesu Christ. To whom Fabian the provost said: It is not unknown to us that your Jesu Christ is a teacher of sorcery. To whom Tiburtius said: Hold thy peace thou cursed wretch, for thou art not worthy to name so worthy, so holy ne so sweet a name. Then the provost was wroth and commanded to smite off his head, and so he was martyred. And then Marcellianus and Marcus were sore tormented and bound to a pillar, and as they were so bound they said: Lo! how good and joyful it is brethren to dwell together. To whom the provost said: Ye wretches, do away your madness and deliver yourselves, and they said: We were never so well fed, we would that thou wouldest let us stand here till that the spirits should depart out of our bodies. And then the provost commanded that they should be pierced through the body with spears, and so they fulfilled their martyrdom. After this S. Sebastian was acccused to the emperor that he was christian, wherefore Diocletian, the emperor of Rome, made him come tofore him, and said to him: I have always loved thee well, and have made thee master of my palace; how then hast thou been christian privily against my health, and in despite of our gods? S. Sebastian said: Always I have worshipped Jesu Christ for thy health and for the state of Rome, and I think for to pray and demand help of the idols of stone is a great folly.

With these words Diocletian was much angry and wroth, and commanded him to be 13

led to the field and there to be bounden to a stake for to be shot at. And the archers shot at him till he was as full of arrows as an urchin is full of pricks, and thus left him there for dead.

Sebastian and the Trinity The night after came a christian woman for to take his body and to bury it, but she found him alive and brought him to her house, and took charge of him till he was all whole. Many christian men came to him which counselled him to void the place, but he was comforted and stood upon a step where the emperor should pass by, and said to him: The bishops of the idols deceive you evilly which accuse the christian men to be contrary to the common profit of the city, that pray for your estate and for the health of Rome. Diocletian said: Art thou not Sebastian whom we commanded to be shot to death. And S. Sebastian said: Therefore our Lord hath rendered to me life to the end that I should tell you that evilly and cruelly ye do persecutions unto christian men. Then Diocletian made him to be brought into prison into his palace,

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and to beat him so sore with stones till he died. And the tyrants threw his body into a great privy, because the christian men should make no feast to bury his body, ne of his martyrdom. But S. Sebastian appeared after to S. Lucy, a glorious widow, and said to her: In such a privy shalt thou find my body hanging at an hook, which is not defouled with none ordure, when thou hast washed it thou shalt bury it at the catacombs by the apostles. And the same night she and her servants accomplished all that Sebastian had commanded her. He was martyred the year of our Lord two hundred and eighty seven.

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And S. Gregory telleth in the first book of his Dialogues that a woman of Tuscany which was new wedded was prayed for to go with other women to the dedication of the church of Sebastian, and the night tofore she was so moved in her flesh that she might not abstain from her husband, and on the morn, she having greater shame of men than of God, went thither, and anon as she was entered into the oratory where the relics of S. Sebastian were, the fiend took her and tormented her before all the people. And then the priest took the coverture of the altar and covered her, and then the devil assailed the priest. Her friends led her to the enchanters that they should enchant the fiend, but as soon as they began the enchantment, by the judgment of God a legion of devils entered into her, that is six thousand six hundred and sixty six, and vexed her more sharply than tofore, and an holy man named Fortunatus by his prayers healed her. It is read in the gestes of the Lombards that, in the time of King Gumbert all Italy was smitten with so great a pestilence that unnethe they that were alive might bury the dead, and this pestilence was most at Rome and Pavia. Then the good angel was seen visibly of many, and an evil angel following bearing a staff whom he bade smite and slay, and as many strokes as he smote an house, so many dead persons were borne out of it. Then at last it was shewed to one by God's grace that this pestilence should not cease till that they had made an altar to S. Sebastian at Pavia, which then was made in the church of S. Peter, and anon the pestilence ceased, and thither from Rome relics of S. Sebastian were brought. And S. Ambrose in his preface saith thus: O Lord, the blood of thy blessed martyr S. Sebastian was shed for the confession of thy name, he hath showed thy marvels that they profit in infirmity virtue, and giveth to our studies profit, and to them not steadfast to thee it giveth aid and help. Then let us pray to this holy martyr S. Sebastian that he pray unto our Lord that we may be delivered from all pestilence and from sudden death, and so depart advisedly hence, that we may come to everlasting joy and glory in heaven.

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St Sebastian by Carlo Dolci

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St Sebastian after Dolci 1

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St Sebastian after Dolci 2

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St Sebastian by Carlo Dolci

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St Sebastian after Dolci 3

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St Sebastian after Dolci 4

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St Sebastian after Dolci 5

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St Sebastian by Roberto Ferri

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St Sebastian after Ferri

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St Sebastian by De Saliba

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St Sebastian after De Saliba 1

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St Sebastian after De Saliba 2

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St Sebastian by Rafael

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St Sebastian after Rafael 1

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St Sebastian after Rafael 2

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St Sebastian after Rafael 3

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St Sebastian by Gustave Moreau

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St Sebastian after Moreau 1

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St Sebastian after Moreau 2

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St Sebastian after Moreau 3

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St Sebastian by Crivelli

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St Sebastian after Crivelli - Diptych

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St Sebastian after Crivelli

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St Sebastian

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St Sebastian

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St Sebastian by Pietro Perugino

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St Sebastian after Perugino 1

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St Sebastian after Perugino 2

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St Sebastian after Perugino 3

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St Sebastian by Pietro Perugino

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St Sebastian after Perugino 4

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St Sebastian after Perugino 5

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St Sebastian after Perugino 6

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St Sebastian after Perugino 7

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St Sebastian after Perugino 8

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St Sebastian by a Follower of Perugino

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St Sebastian after Perugino 9

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St Sebastian by Anthony van Dyck

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St Sebastian after van Dyck

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St Sebastian by François Guillaume Ménageot

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St Sebastian after Ménageot 1

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St Sebastian after Ménageot 2

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St Sebastian by Brandi

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St Sebastian after Brandi

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St Sebastian by Alessandro Varotari

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St Sebastian after Varotari

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St Sebastian by Lorenzo Costa

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St Sebastian after Costa

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St Sebastian by Giovanni Antonio Bazzi

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St Sebastian after Bazzi

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St Sebastian by Horace le Blanc

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St Sebastian after le Blanc

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St Sebastian by El Greco

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St Sebastian after El Greco 1

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St Sebastian after El Greco 2

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St Sebastian by El Greco

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St Sebastian after El Greco 3

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St Sebastian after El Greco 4

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St Sebastian after El Greco 5

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St Sebastian by El Greco

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St Sebastian after El Greco 6

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St Sebastian after El Greco 7

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St Sebastian after El Greco 8

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St Sebastian by Pietro della Vecchia

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St Sebastian after della Vecchia

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St Sebastian by Anton Woensam

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St Sebastian after Woensam

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Saint Sebastian and the Angel by Gustave Moreau

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St Sebastian and the Angel after Moreau 90

St Sebastian by Guido Reni

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St Sebastian after Reni 1

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St Sebastian by Guido Reni

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St Sebastian after Reni 2

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St Sebastian after Reni 3

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St Sebastian after Reni 4

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St Sebastian after Reni 5

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St Sebastian after Reni 6

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St Sebastian after Reni 7

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St Sebastian by Nicholas Regnier

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St Sebastian after Regnier 1

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St Sebastian after Regnier 2

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St Sebastian after Regnier 3

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St Sebastian by Nicholas Regnier

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St Sebastian after Regnier 4

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St Sebastian after Regnier 5

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St Sebastian after Regnier 6

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St Sebastian after Regnier 7

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St Sebastian by Nicholas Regnier

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St Sebastian after Regnier 8

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St Sebastian by Nicholas Regnier

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St Sebastian after Regnier 9

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St Sebastian by Nicholas Regnier

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St Sebastian after Regnier 10

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St Sebastian after Regnier 11

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St Sebastian after Regnier 12

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St Sebastian after Regnier 13

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St Sebastian by Nicholas Regnier

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St Sebastian after Regnier 14

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St Sebastian after Regnier 15

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St Sebastian after Regnier 16

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St Sebastian after Regnier 17

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St Sebastian after Regnier 18

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St Sebastian by Gerard Seghers

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St Sebastian after Seghers

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St Sebastian by Franรงois-Xavier Fabre

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St Sebastian after Fabre

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St Sebastian by Roberto Ferri

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St Sebastian after Ferri 1

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St Sebastian after Ferri 2

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St Sebastian after Ferri 3

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St Sebastian by Manolo Yanes

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St Sebastian after Yanes 136

St Sebastian by Owe Zerge

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St Sebastian after Zerge 138

St Sebastian by Jaff Seijas

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St Sebastian after Seijas 1

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St Sebastian after Seijas 2

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St Sebastian by Maria Luisa Gracia

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St Sebastian after Gracia 1

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St Sebastian after Gracia 2

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St Sebastian by David Vance

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St Sebastian after Vance 1

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St Sebastian after Vance 2

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St Sebastian after Vance 3

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St Sebastian by Anthony Gayton

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St Sebastian after Gayton I 152

St Sebastian after Gayton II 153

St Sebastian after Gayton III 154

St Sebastian after Gayton IV 155

St Sebastian after Gayton V 156

St Sebastian after Gayton VI 157

St Sebastian after Gayton VII 158

St Sebastian after Gayton VIII 159

St Sebastian after Gayton IX 160

St Sebastian after Gayton X 161

St Sebastian after Gayton XI 162

St Sebastian after Gayton XII 163

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St Sebastian by Theo Blaze

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St Sebastian after Blaze 1

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St Sebastian after Blaze 2

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New St Sebastian by Ronaldo Gutyerrez

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New St Sebastian after Gutyerrez 1

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New St Sebastian after Gutyerrez 2

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St Sebastian by Ronaldo Gutyerrez

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St Sebastian after Gutyerrez 3

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St Sebastian after Gutyerrez 4

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St Sebastian from Age of Beauty

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St Sebastian after Age of Beauty 1

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St Sebastian after Age of Beauty 2

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St Sebastian by Maria Luisa Gracia

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St Sebastian after Gracia 3

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St Sebastian after Gracia 4

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St Sebastian by Saturno Butto

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St Sebastian after Butto 1

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St Sebastian after Butto 2

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St Sebastian by Pierre & Gilles

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St Sebastian after Pierre & Gilles 1

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St Sebastian after Pierre & Gilles 2

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St Sebastian with Flowers by Pierre & Gilles

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St Sebastian with Flowers after Pierre & Gilles 1

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St Sebastian with Flowers after Pierre & Gilles 2

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St Sebastian as a Sailor by Piere & Gilles

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St Sebastian as a Sailor After Pierre & Gilles 1

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St Sebastian as a Sailor after Pierre & Gilles 2

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St Sebastian by Anthony Gayton

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St Sebastian by Angel Zarraga

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St Sebastian after Zarraga 1

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St Sebastian after Zarraga 2

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St Sebastian after Zarraga 3

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St Sebastian after Zarraga 4

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St Sebastian by Ernst Fuchs

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St Sebastian after Fuchs

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St Sebastian Healed by Eugene Delacroix

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St Sebastian after Delacroix 1

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St Sebastian Healed by Eugene Delacroix

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St Sebastian after Delacroix 2

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St Sebastian by Francois Andre Vincent

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St Sebastian after Vincent

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St Sebastian by Henner Jean Jacques

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St Sebastian after Jaques 1

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St Sebastian after Jaques 2

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St Sebastian by Bronzino

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St Sebastian after Bronzino 1

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St Sebastian after Bronzino 2

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St Sebastian after Bronzino 3

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St Sebastian School of Nicolas Regnier

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St Sebastian after Regnier 19

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St Sebastian after Regnier 20

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St Sebastian after Regnier 21

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St Sebastian after Regnier 22

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St Sebastian School of Nicolas Regnier

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St Sebastian after Regnier 23

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St Sebastian by Felice Ficherelli

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St Sebastian after Ficherelli 1

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St Sebastian after Ficherelli 2

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St Sebastian after Ficherelli 3

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St Sebastian after Ficherelli 4

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St Sebastian by Trophime Bigot

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St Sebastian after Bigot

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St Sebastian Now by Eric Sandberg

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St Sebastian Now after Sandberg

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St Sebastian Thrown into the Cloaca Maxima by Lodovico Carracci

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St Sebastian Thrown into the Cloaca Maxima after Carracci

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Miscellaneous Saints

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Sergius & Bacchus by Br. Robert Lentz

Claimed as a ‘same-sex couple’ they may have been ‘just good friends’

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The Acts of Sergius & Bacchus Under the rule of the emperor Maximian gross superstition held sway over the human race, for people worshiped and made sacrifices to stones and wood, the devices of human beings, and they consumed obscene offerings. Those unwilling to sacrifice were subjected to torture and harsh punishment and compelled to serve the demons. A decree [to this effect] with severe threats was posted in the markets of every city. The purity of the air was defiled with the diabolical smell from the altars and the darkness of idolatrous error was reckoned a matter of state.

It was then that Serge and Bacchus, like stars shining joyously over the earth, radiating the light of confession of and faith in our Savior and Lord Jesus Christ, began to grace the palace, honored by the emperor Maximian. The blessed Serge was the primicerius of the school of the Gentiles, a friend of the emperor and who had great familiarity with him, so that Maximian promptly acceded to his requests.

Thus the blessed Serge, having a certain friend Antiochus, was able to arrange for him to become the governor of the province of Augusto-Euphrates.

The blessed Bacchus himself happened to be the secundarius of the school of the Gentiles. Being as one in their love for Christ, they were also undivided from each other in the army of the world, united not by the way of nature, but in the manner of faith, always singing and saying, "Behold, how good and how pleasant it is for brethren to dwell together in unity!" They were adept and excellent soldiers of Christ, cultivating assiduously the inspired writings to combat diabolical error, and fighting vigorously in battle to defeat the enemy.

But the malicious and evil spirit afflicted with envy some of those who had been brought to the school of the Gentiles, and they, seeing [the saints] so honorably received in the imperial chambers, so advanced in military rank, and on such familiar terms with the emperor, and being unable to bring any other instrument of malice against them, accused them to the emperor of being Christians.

Waiting for a moment when the saints would not be standing near the emperor, and finding him alone, they said to him, "Such zeal for the cult of the holiest and greatest gods has your immortal majesty that in those holy rescripts of yours which are everywhere disseminated you have commanded that all unwilling to honor and worship them, and in submission to your righteous doctrine, should perish in great torment. How is it then that Serge and Bacchus, the directors of our school, enjoy 330

such familiarity with your eternal power, when they worship Christ, whom those called Jews executed, crucifying him as a criminal; and by persuading many others they draw them away from the worship of the gods?"

When he heard this the emperor refused to believe it and said, "I do not think you speak the truth that Serge and Bacchus are not devoted to the veneration and worship of the gods, since I have such a pure affection for them, and they would hardly be worthy of it it they were not truly faithful in their piety toward the gods. But if, as you say, they belong to that unholy religion, they shall now be exposed. Once I have summoned them without their knowing of the charges that have been brought against them, I will go with them into the temple of mighty Zeus, and if they sacrifice and eat of the holy offerings, you yourselves shall bear the risk of the slander of which you are guilty. If they refuse to sacrifice, they shall incur the penalty appropriate for their impiety. For the gods would not have the shield-bearers of my empire be impious and ungrateful."

"We, O Emperor," replied the accusers, "moved by zeal and affection for the gods, have brought before your undying majesty what we have heard regarding them. It is for your unfailing wisdom to discover their impiety."

Straightaway the emperor sent for them. They entered with the customary retinue of guards and imperial pomp. The emperor received them and went in their company to the temple of Zeus. Once he had entered, Maximian offered libations with the whole army, partook of the sacrificial offerings, and looked around. He did not see the blessed Serge and Bacchus. They had not gone into the temple, because they thought it impious and unholy to see them offering and consuming unclean sacrifices. They stood outside and prayed as with one mouth, saying, "King of Kings and Lord of lords, who alone possess immortality and inhabit unapproachable light, shed light on the eyes of their minds, because they walk in the darkness of their unknowing; they have exchanged your glory, uncorruptible God, for the likeness of corruptible men and birds and beasts and snakes; and they worship the created rather than you, the creator. Turn them to knowledge of you, that they may know you, the one true God, and your only-begotten Son, our Lord ]esus Christ, who for us and for our salvation suffered and rose from the dead, that he might free us from the bonds of the law and rescue us from the folly of vain idols. Preserve us, God, pure and spotless in the path of your martyrs, walking in your commandments."

While this prayer was yet in their mouths, the emperor sent some of the guard standing near him and commanded them to be brought into the temple. When they had entered, the emperor said to them, "It appears that, counting on my great friendship and kindnessÑfor which the gods have been your defenders and advocates Ñ you have seen fit to disdain imperial law and to become deserters and enemies of the gods. But I will not spare you if indeed those things spoken of you prove to be true. Go, then, to the altar of mighty Zeus, make sacrifice and consume, like everyone else, the mystical offerings."

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In reply the noble soldiers of Christ, the martyrs Serge and Bacchus, answered: "We, O Emperor, are obliged to render to you earthly service of this corporal body; but we have a true and eternal king in heaven, Jesus the Son of God, who is the commander of our souls, our hope and our refuge of salvation. To him every day we offer a holy, living sacrifice, our thoughtful worship. We do not sacrifice to stones or wood, nor do we bow to them. Your gods have ears, but they do not hear the prayers of humans; just as they have noses but do not smell the sacrifice brought them, have mouths but do not speak, hands but do not feel, feet but do not walk. 'They that make them,' as the Scripture says, 'are like unto them: so is every one that trusteth in them because Thou are with us.'''

The emperor's countenance was transformed with anger; immediately he ordered their belts cut off, their tunics and all other military garb removed, the gold torcs taken from around their necks, and women's clothing placed on them; thus they were to be paraded through the middle of the city to the palace, bearing heavy chains around their necks. But when they were led into the middle of the marketplace the saints sang and chanted together, "Yea, though we walk through the valley of the shadow of death, we will fear no evil, Lord"; and this apostolic saying: "Denying ungodliness and worldly lusts, and putting off the form of the old man, naked in faith we rejoice in you, Lord, because you have clothed us with the garment of salvation, and have covered us with the robe of righteousness; as brides you have decked us with women's gowns and joined us together for you [or: "joined us to you"] through our confession. You, Lord, commanded us, saying, 'Ye shall be brought before governors and kings for my sake.... But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.' Rise, Lord, help us and rescue us for your name's sake; strengthen our souls that we may not be separated from you and the impious may not say, 'Where is their God?' "

When they reached the palace Maximian summoned them and said, "Most wicked of all men, so much for the friendship which I had bestowed on you, thinking you to have proper respect for the gods, and which you, confident of my openness and affection, have despised, brazenly offering me in return that which is against the law of obedience and subjection. But why should you blaspheme the gods as well, through whom the human race enjoys such abundant peace? Do you not realize that the Christ whom you worship was the son of a carpenter, born out of wedlock of an adulterous mother, whom those called Jews executed by crucifixion, because he had become the cause of dissensions and numerous troubles among them, leading them into error with magic and claiming to be a god? The very great race of our gods were all born of legal marriage, of the most high Zeus, who is thought to be the most holy, giving birth through his marriage and union with the blessed Hera. I imagine that you will have also heard that the heroic and twelve greatest labors were worthy of a god, those of heavenly Hercules, born of Zeus."

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The noble soldiers of Christ answered, "Your majesty is mistaken. These are myths that ring in the ears of the simpler men and lead them to destruction. He whom you say to have been born of adultery as the son of a carpenter, he is God, the son of the True God, with and through whom was all made. He established the heavens, he made the earth, the abyss and the great sea he bounded with sand, he adorned the heavens with the multitude of stars, the sun he invented for the illumination of the day and as a torch in the night he devised the moon. He divided the darkness from the light, he imposed measure on the day and limits on the night, in wisdom he brought forth all things from nonbeing to being. In these last days he was born upon the earth for the salvation of humankind, not from the desire of a man, nor the desire of the flesh, but from the Holy Spirit and an ever-virgin girl, and living among humans he taught us to turn from the error of vain idols and to know him and his father. He is true God of true God, and in accord with an unknowable plan he died for the salvation of the human race, but he plundered hell and rose on the third day in the power of his divinity, and he established incorruptibility and the resurrection of the dead to eternal life."

Beside himself with rage on hearing these things, the emperor ordered that their accusers be enrolled in their positions in the army and said to them, "I am sending you to Duke Antiochus, thrice-cursed ones Ă‘ the very man you were able to promote to such rank because of the friendship and familiarity you had with me Ă‘ so that you will realize how great is the honor you have lost by speaking against the gods and how trivial a court you merit for the worst punishments, since the greatness of the gods has apprehended and brought your blasphemy to the judgment seat for justice."

Immediately he sent them to Duke Antiochus, ordering that their entire bodies be bound with heavy chains, and that they be sent thus to Eastern parts through a succession of officials. He also wrote a letter along these lines: "From Maximian, eternal emperor and triumphant ruler of all, greetings to Duke Antiochus. The wisdom of the greatest gods is unwilling that any men should be impious and hostile to their worship, especially shield and spear-bearers of our empire. Wherefore I commend to your severity the vile Serge and Bacchus, convicted with apposite proof of belonging to the unholy sect of the Christians and plainly deserving of the worst punishment, whom I consider unworthy of the administration of imperial justice. If they should be persuaded by you to change their minds and sacrifice to the gods, then treat them with their own innate humanity, free them from the prescribed torments and punishments, assure them of our forgiving kindness and that they will receive back immediately their appropriate military rank and be better off now than they were before. But if they will not be persuaded and persist in their unholy religion, subject them to the severest penalties of the law and remove from them hope of long life with the penalty of the sword. Farewell."

The same day the offficials took them out of the city as far as the twelfth mark, and when evening overtook them they stopped at an inn. About midnight an angel of the Lord appeared and said to [the saints], "Take courage and fight against the devil and

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his evil spirits, as noble soldiers and athletes of Christ, and once you have thrown the enemy put him under your feet so that when you appear before the king of glory we, the host of the army of angels, may come to greet you singing the hymn of victory, conferring on you the trophies of triumph and the crowns of perfect faith and unity.

When morning came they rose and took the road with great joy and alacrity. There were also some of their household servants with them, united with them in longing for the love of Christ, and in true love for their corporal masters, on account of which they would not leave them when they were in such straits. They heard them discussing with each other the appearance of the angel in the night.

Taking the road, the two chanted psalms together and prayed as if with one mouth, thus, "We have rejoiced in the way of martyrdom, as much as in all riches. We will meditate in thy precepts and search out thy ways. We will delight ourselves in thy statutes: we will not forget thy word. Deal bountifully with thy servants, that we may live and keep thy word."

As the emperor had commanded, the soldiers of Christ were sent from city to city through a succession of changing officials with great security along the road of martyrdom laid down for them, until they were brought to the eparchy of AugustoEuphrates, which was on the borders next to the people of the Saracens, to a certain fortress called Barbalisus where Duke Antiochus had his seat.

Appearing promptly before him around the ninth hour, their custodians handed over the emperor's letter and also the holy martyrs Serge and Bacchus. Antiochus rose from his dais and accepted the emperor's rescript in his purple general's cloak; when he had read it he summoned privately the official in charge and told him, "Take the prisoners and secure them in the military prison, seeing that apart from the usual constraints they do not suffer anything, and do not place their feet in full manacles of wood. Bring them to the bench of my justice tomorrow, so that I can hear them at the prescribed time, according to the law." The official took them and bound them as the duke had commanded him. When it was evening, they sang together and prayed, as with one mouth, speaking thus: "Thou, Lord, brakest the heads of the dragons in the waters; thou didst cleave the fountain and the flood; thou hast set all the borders of the earth. Cast thine eye upon us, O Lord, for the enemy hath reproached us, and the foolish people have blasphemed thy holy name. Deliver not the souls of those confessing thee to men more savage than beasts, forget not the congregation of thy poor forever. Have respect unto thy covenant: for the dark places of the earth are full of the habitations of cruelty. Let us not be returned humbled, ashamed: so that we, thy humble servants, may praise thy name. Forget not the voice of thine enemies: the pride of them that hate thee ascendeth continually against us, thy servants, and in vain have the people hated us. But do thou, O Lord, rescue us and free us for thy name's sake."

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Then, while they slept for a while, an angel of the Lord appeared to them and said, "Take heart, stand fast and unmovable in your faith and love. It is God who aids and watches over you."

Rising from their sleep and reporting to their household the apparition of the angel, they were encouraged and began to chant again: "ln my distress I cried unto the Lord, and he heard me from his holy mountain. I laid me down and slept; for the Lord sustained me. We will not be afraid of thou sands of people, that have set themselves against us round about. Arise, Lord, and save us, O our God: for salvation belongeth unto the Lord: thy blessing is upon thy people."

On the following day, when the duke was seated on the bench of justice in the praetorium, he summoned the commentarius and said, "Bring in the prisoners." The latter responded, "They are at hand before the righteous bench of your authority."

When the saints appeared, he commanded the emperor's letter to be read. Once this was done, Duke Antiochus, prompted by his associate, announced, "It is incumbent on you to obey the orders of the glorious emperor, our lord, and to sacrifice to the gods and become worthy of their benevolence. Since you were unwilling to do this, you have forfeited great glory, and having made yourselves unworthy, were discharged from the military and deprived of all your former wealth. Nonetheless, if you will now obey me and sacrifice to the gods to earn their goodwill, you could earn even greater honor and glory than before, and receive back your military rank and more besides.

"This was prescribed in the letter sent to me, as you yourselves have heard. Being humane, the most holy emperor has disposed that if you repent of those things you have rashly done, and now sacrifice to the gods, you may yet enjoy his favor.

Wherefore I, feeling compassion for you, and mindful of your friendship and kindnessÑespecially yours, my Lord Serge, for I myself have benefited from your generosityÑadvise you that if you will not do this, you force me to obey our lord the emperor and to see that his orders concerning you are strictly observed."

In reply the saints declared, "We have left all and followed Christ, so that heedless of earthly and temporal honor, we may become rivals of the angels in heaven, and ignoring terrestrial and corruptible wealth, we may heap up treasure in heaven. What profit would it be if we gained the whole world, but lost our souls? Do not, therefore, so advise us, Antiochus. For your tongue is forked, and the poison of adders is under your lips. You will hardly be able to change our minds while God himself encourages us. Do, therefore, what you will; we will not sacrifice to wood, nor worship stones. We serve Christ, the son of God, the eternal ruler, before whom 'every knee should bow, of things in heaven, and things on earth, and things under the earth,' and whom every tongue should confess. Your gods are man-made idols: if they were divine,

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they themselves would command humans, and would not [need to] be avenged through human design on those who decline to serve and worship them."

The duke rejoined, "We do not avenge the gods. It is through their disposition that all the powers of our enemies have been subjected to us. But we call you to justice because of your accursed and unholy superstition."

To which the saints responded, "It is you who are accursed and unholy, and all those persuaded by you to sacrifice to demons and worship insensate stones and wood.

All of them will soon be cast eternally into flames, and you also will be punished with them."

In a great rage the duke commandel that the blessed Serge be taken from the praetorium and returned to prison; the blessed Bacchus he ordered held for flogging.

The henchmen went at this until they collapsed exhausted and near dead on the floor. When they could go on no longer, he directed that [Bacchus] be turned over on his stomach to be beaten with four whips of rawhide, saying to him, "Let's see if your Christ will free you from my hands." From the first hour until evening they wore away his flesh; blood flowed everywhere; both his stomach and liver were ruptured.

The blessed Bacchus said to Antiochus: "The devil's servants, your torturers have failed; your impudence is overthrown; the tyrant Maximian is conquered; your father the devil has been put to shame. The more the man without is ravaged by your blows, the more the man within is renewed in preparation for the eternal life to come."

After he said this, there was a great voice from heaven: "Come, rest henceforth in the kingdom prepared for you, my noble athlete and soldier, Bacchus." Those standing by hearing the voice were stupefied and struck dumb. He himself, having borne the blows so long, gave up his spirit to the angels.

The duke, frustrated by his defeat, ordered that his remains not be buried, but thrown out and exposed as meat to the dogs, beasts, and birds outside the camp. Then he rose and left. When the body was tossed some distance from the camp, a crowd of animals gathered around it. The birds flying above would not allow the bloodthirsty beasts to touch it, and kept guard through out the night.

In the morning, some of the monks who lived nearby in caves came and liked up the body the animals Ă‘ as if they were rational human beings Ă‘ had been mourning.

They buried him in one of their caves.

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Meanwhile the blessed Serge, deeply depressed and heartsick over the loss of Bacchus, wept and cried out, "No longer, brother and fellow soldier, will we chant together, 'Behold, how good and how pleasant it is for brethren to dwell together in unity!' You have been unyoked from me and gone up to heaven, leaving me alone on earth, bereft [literally, "made single"], without comfort." After he uttered these things, the same night the blessed Bacchus suddenly appeared to him with a face as radiant as an angel's, wearing an officer's uniform, and spoke to him. "Why do you grieve and mourn, brother? If I have been taken from you in body, I am still with you in the bond of union, chanting and reciting, 'I will run the way of thy commandments, when thou hast enlarged my heart.' Hurry then, yourself, brother, through beautiful and perfect confession to pursue and obtain me, when finishing the course. For the crown of justice for me is with you.'' At daybreak when he rose he related to those who were with him how he had seen the blessed Bacchus in the night and in what sort of garb.

The next day the duke planned to go out of the fortress of Barbalisus to that of Souros, and commanded that the blessed Serge follow. He enjoined him to sacrifice, but the latter, with noble judgment, refused his blandishments. When they reached the castle of Souros, Antiochus took his seat in the praetorium, summoned the blessed Serge, and told him, "The most sacrilegious Bacchus refused to sacrifice to the gods and chose to die violently; he got the death he deserved. But you, my lord Serge, why give yourself over to such misery by following that deceptive and impious cult. Mindful of your kindness to me I am disposed to mercy; and it embarrasses me that you were the cause of my having obtained this authority, since now you stand in the dock as the accused, and I sit on the bench as the prosecutor."

To this Christ's witness answered, "Antiochus, this very suffering and present disgrace will stand as a patron for me of great eloquence and eternal glory with the king of heaven and of earth and of every living thing, Jesus Christ, the Son of God. If only you would now heed me and recognize my God and king, Christ, and be as circumspect in regard to the heavenly ruler, Christ, as you are in dealing with earthly kings, you would provide yourself with power unending and perpetual glory. For earthly rulers pass quickly, as the psalm says: 'Ye shall die like men, and fall like one of the princes.' And again, 'I have seen the wicked highly exalted, and lifted up like the cedars of Libanus. And I passed by, and lo, he was not: and I sought him and his place was not found.' "

The duke replied, "Spare us this idiocy and ignorant foolishness; sacrifice to the gods in obedience to the holy command of our ruler, the emperor Maximian. If you will not, know that you force me to forget all that has come to me through you and to subject you to the most rigorous punishment decreed by law."

Serge answered, "Do as you will. I have Christ to preserve me, who said, 'Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell.' The body is subject to you: torture and

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punish it if you wish. But bear in mind that even if you kill my body, you can not dominate my soul Ă‘ neither you nor your father, Satan."

The duke responded angrily: "It appears that my patience has served only to prod you along the path of willfulness." He summoned the official in charge and told him, "Fasten long nails in his boots, sticking straight up, and then put them on him." Once the boots were on, Antiochus sat in his carriage, directed that the animals be driven fiercely all the way to Tetrapyrgium, and ordered the blessed one to run in front of him. Tetrapyrgium is nine miles from Syrum. While he ran, the blessed one sang, "I waited patiently for the Lord, and he inclined unto me. He brought me up also out of a horrible pagan pit, out of the miry clay of idolatry, and set my feet upon a rock, and establishes my goings."

When they reached the castle of Tetrapyrgium the duke said, "It amazes me, Serge, that having first been kept in such confinement you can now sustain these bitter torments." The most holy martyr answered, "These tortures are not bitter to me, but sweeter than honey." The duke got out of the chariot and went in to breakfast, indicating that [Serge] should be retained in the soldiers' custody.

In the evening [Serge] sang psalms. "Those who did eat of my bread hath lifted up their heels against me, and with the cords of hideous torture they have laid a net for my feet, hoping to trip me up. But rise, Lord, outrun them and cause them to stumble, and rescue my soul from the wicked." About midnight an angel of the Lord came to him and healed him, restoring his feet completely. In the morning, mounting the bench, the duke ordered him brought in, thinking he would be unable to walk and would have to be carried, on account of his feet. When he saw him coming, walking a considerable distance and not limping at all, he was astounded, and exclaimed, "The man is a sorcerer. This must be how he managed to enjoy such familiarity with the emperor: he accomplished it through sorcery. What I am seeing is the proof of what they said about him. I would have thought it wholly impossible for him to walk on his feet after having been disabled by the torture inflicted on him yesterday. By the gods I am confounded at seeing him now walk as if nothing had happened!"

When the blessed Serge stood before the bench Antiochus addressed him. "Come to your senses even now, sacrifice to the gods, and you will avoid further torture. I will spare you out of respect for your kindness. If you will not, know that the witchcraft with which you devised to heal yourself will not avail you."

To which the blessed Serge replied, "If only you could escape the intoxication of diabolical error. I am in my senses in the Lord who has trampled the weapons of your father the devil under the feet of his humble servant, and has given me victory over you, and sent his angel to heal me. It is you who are the magician, and those who worship demons. It is the cult of your nameless idols that invented every sorcery, that is the beginning and cause and conclusion of all evil."

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Antiochus sat down on his carriage even angrier, and commanded [Serge] to run before him wearing the same boots as far as the castle of Rosafae, another nine miles from Tetrapyrgium. When they came to the castle of Rosafae, the duke said to the blessed Serge, "Has the agony of the nails untied the knot of your idiocy?' Are you prepared now to sacrifice to the gods, or will you persist in this insane obsession?"

The noblest martyr rejoined, "Know this, Antiochus: with this foolishness I will dissolve and undo your malicious and wicked strength. Do what you will: I will not worship demons, nor sacrifice to idols. Blameless in this, I strive to offer sacrifice only to my Lord."

Seeing that he remained steadfast and immovable in his faith and confession of Christ, the duke pronounced sentence against him: "You have rendered yourself unworthy of the favor of the gods, Serge, and become a member of the unholy sect called Christians, injuring the great good of our ruler, the emperor Maximian, by refusing to comply with his holy decree and sacrifice to the gods. For this the law requires that you suffer the penalty of the sword." A number of those present shouted out that the sentence issued against him was just. The guards came immediately and gagged his holy lips, took him out of the courtroom, and led him away to be executed.

A great crowd of men, women, and children followed, to see the blessed one meet his end. Seeing the beauty blooming in his face, and the grandeur and nobility of his youth, they wept bitterly over him and bemoaned him. The beasts of the region left their lairs and gathered together with the people, doing no injury to the humans, and bewailed with inarticulate sounds the passing of the holy martyr.

When they reached the place where the holy martyr of Christ was to meet his end, he called on the guards to allow him a little time to pray. Extending his hands to heaven, he said, "The beasts of the field and the birds of the sky, recognizing your dominion and rule, Lord, have gathered together for the glory of your holy name, so that you will incline and wish of your goodness to turn through their unreason the reason of humans to knowledge of you. For you wish all to be saved and to come to knowledge of the truth. When you lay death upon them, accept their repentance, Lord, and do not remember the sin of ignorance which they have perpetrated against us for your sake. Enlighten the eyes of their minds and lead them to the knowledge of you. Receive, Lord, my spirit, and give it rest in the heavenly tents with all the others whom you have found acceptable. To you do I commend my soul, which you have rescued from the snares of the devil."

Saying this and signing himself, he knelt and was beheaded, giving up his spirit to the angels. A voice from heaven said, "Come, also, Serge, soldier and victor, to the kingdom prepared for you. The hosts of angels, the ranks of patriarchs, the choirs of 339

apostles and prophets, the souls of the just all await your coming to share with them the wonderful things in store for you there."

The place that received the holy martyr's blood became a great chasm; God arranged this so that those who wallow like pigs in the mire of paganism, terrified when they saw the abyss, would not dare to approach or trample in this spot the blood of the holy martyr. That was the reason this great chasm came into existence, and the spot has remained so up to the present day, bearing the signs of great antiquity at the command of God, to establish the miracle visually for unbelievers, so that they may build on it a firm foundation of faith.

Some of those who had come to witness the death of the holy martyr, seeing that they shared a common nature [with him], gathered up his remains and buried them handsomely where the holy one had died. After a great while some religious men from the castle of Souros, prompted by zeal for the service of Christ, but pious in a somewhat piratical way, tried to steal the body from the spot, as if it were some precious treasure. The saint would not suffer his body, which had been dragged around, whipped, and triumphed so publicly in the faith of Christ, to be moved in secret, so he asked of God that a fire be set in the spot, not to seek revenge on those attempting the theft or to burn them, but so that by lightening the gloom of night he would reveal the robbery to those in the castle of Rosafae, which is just what happened. Once the fire was burning in the place where the saint lay, some of the soldiers living there saw the flames reaching to the sky, and thought that the great blaze had been set by some enemy, so they came out armed and pursued those attempting to steal the saint's body. They prevailed on them to remain there a few days and to build from stones and clay a tomb where he lay. Once they had honorably covered the body of the saint, they went away.

After a time, when the religion of our Lord and Savior Jesus Chrisr had begun to flourish, some very holy bishops Ă‘ fifteen in number Ă‘ gathered together and constructed near the castle of Rosafae a shrine worthy of [Serge's] confession, and moved his remains there, installing them in the shrine on the very day he was martyred: the seventh of October.

Many miracles and cures were effected wherever his holy relics were, especially in the tomb where he had first lain. For it is a quality of the place of his death that the saint is able to prevail upon God to heal all those who come there with any sort of disease, and to cure those possessed of unclean spirits, and to render savage beasts completely tame. The animals, in fact, observe the day of his death every year as if it were a law, coming in from the surrounding desert and mingling with the humans without doing them any harm, nor do their savage impulses move them to any violence against the humans who come there. Rather, they come to the place in gentleness out of reverence for the holy martyr, at the command of God, to whom be glory, honor, and power, now and for ever. Amen.

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Strange Beauty Four

Saint Sebastian

Part of the Abstract Essentialist Art Series 'Strange Beauty', this volume includes a large collection of striking images of St Sebastian along with various other Christian Saints plus the story of his life from the Golden Legend and the Acts of Sergius and Bacchus.

As found on: Not for Sale

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