When I rise up let me rise up joyful like a bird.
by Wendell Berry
Selected Works by Wendell
Berry
Berry’s Life Berry’s work is an ongoing exploration of man’s use of and relationship to the land and his writing constitues, as Gary Tolliver has said, one man’s “continuing search for avenues of reentry into a proper state of harmony with the natural world”. To proponents of modern “progress,” Berry’s ideas must seem regressive, unrealistic, radical. But no advice could be more needed and more practical, if we are to progress. Berry’s life, his farm work, his writing and teaching, his home and family, and all that each involves are extraordinarily integrated. He understands his writing as an attempt to elucideate certain connections, primarily the interrelaionships and interdependencies of man and that natural world.
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“In the night I lay awake,
thinking of‌ the spring he
with official meaningless d
eavy
deaths.�
March 22, 1968 As spring begins the river rises, filling like the sorrow of nations -uprooted trees, soil of squandered mountains, the debris of kitchens, all passing seaward. At dawn snow began to fall. The ducks, moving north, pass like shadows through the falling white. The jonquils, halfopen, bend down with its weight. The plow freezes in the furrow. In the night I lay awake, thinking of the river rising, the spring heavy with official meaningless deaths.
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“But we hav insis
an excerpt from
Compromise, Hell! 4
We are destroying our country - I mean our country itself, our land. This is a terrible thing to know, but it is not a reason for despair unless we decide to continue the destruction. If we decide to continue the destruction, that will not be because we have no other choice. This destruction is not necessary. It is not inevitable, except that by our submissiveness we make it so. We Americans are not usually thought to be a submissive people, but of course we are. Why else would we allow our country to be destroyed? Why else would we be rewarding its destroyers? Why else would we all-by proxies we have given to greedy corporations and corrupt politiciansbe participating in its destruction? Since the beginning of the conservation effort, conservationists have too often believed that we could protect the land without protecting the people. This has begun to change, but we will have to reckon with the old assumption that we can preserve the natural world by protecting wilderness areas while we neglect or destroy the economic landscapes and the people who use them. They are going to have to address issues of economy, which is to say issues of the health of the landscapes and the towns and cities where we do our work, and the well-being of the people who do the work. Old town centers were built by people who were proud of their place and who realized a particular value in living there. The old buildings look good because they were built by people who respected themselves and wanted the respect of their neighbors. The corporate outskirts, on the contrary, were built by people who take no pride in the place, see no value in lives
ve powerful polticial opponents who st that an Earth-destroying economy is justified by freedom and profit.”
lived there. The only value they see in the place is the money that can be siphoned out of it to more fortunate places-that is, to the wealthier suburbs of the larger cities. There are such things as economic weapons of massive destruction. Furthermore, to permit the smaller enterprises always to be ruined by false advantages, either at home or in the global economy, is ultimately to destroy local, regional, and even national capabilities of producing vital supplies such as food and textiles. It is impossible to understand, let alone justify, a government’s willingness to allow the human sources of necessary goods to be destroyed by the “freedom” of this corporate anarchy. It is equally impossible to understand how a government can permit, and even subsidize, the destruction of the land or of the land’s productivity. It appears that we have fallen into the habit of compromising on issues that should not, and in fact cannot, be compromised. I have an idea that a large number of us, including even a large number of politicians, believe that it is wrong to destroy the Earth. But we have powerful political opponents who insist that an Earth-destroying economy is justified by freedom and profit. And so we compromise by agreeing to permit the destruction only of parts of the Earth, or to permit the Earth to be destroyed a little at a time-like the famous three-legged pig that was too well loved to be eaten all at once. So long a complaint accumulates a debt to hope, and I would like to end with hope. To do so I need only repeat something I said at the beginning: Our destructiveness has not been, and it is not, inevitable. People who use
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that excuse are morally incompetent, they are cowardly, and they are lazy. Humans don’t have to live by destroying the sources of their life. People can change; they can learn to do better. All of us, regardless of party, can be moved by love of our land to rise above the greed and contempt of our land’s exploiters. This of course leads to practical problems, and I will offer a short list of practical suggestions. We need to reconsider the idea of solving our economic problems by “bringing in industry.” Every state government appears to be scheming to lure in a large corporation from somewhere else by “tax incentives” and other squanderings ofthe people’s money. We ought to suspend that practice until we are sure that in every state we have made the most and the best of what is already there. We need to build the local economies of our communities and regions by adding value to local products and marketing them locally before we seek markets elsewhere. And, finally, we need to give an absolute priority to caring well for our land for every bit of it. There should be no compromise with the destruction of the land or of anything else that we cannot replace. We have been too tolerant of politicians who, entrusted with our country’s defense, become the agents of our country’s destroyers, compromising on its ruin. And so I will end this by quoting my fellow Kentuckian, a great patnot and an indomitable foe of strip mining, the late Joe Begley of Blackey: “Compromise, hell!”
The New Roof On the housetop, the floor of the boundless where birds and storms fly and disappear, and the valley opened over our heads, a leap of clarity between the hills, we spent five days in the sun, tearing free the old roof, nailing on the new, letting the sun touch for once in fifty years the dusky rafters, and then securing the house again in its shelter and shade. Thus like a little ledge a piece of my history has come between me and the sky.
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Port William Family Tree Beechum Jack Beechum b. 1860 d.1952
Ruth Lightwood
Hamilton Beechum
b.1871 d. September 1935
Clara Beechum
Nancy Beechum b. 1845
Mathew Beechum
d. June 1864
d. October 1864
Ben Feltner b. 1840
d. July 1912
Gladston Pettit Rebecca
Wheeler Andrew Wheeler Leonidas Wheeler (“Uncle Peach:)
Thelma b. 1899
Margaret Fenley b. 1885 d. 1969
Mat Feltner b. 1884 d. 1965 James Wheeler
Lizzie
Dorie Wheeler b. 1870 d. 1947
Andrew Catlett b. 1893 d. 1944
Wheeler Catlett b. 1900 d. 1992
Judith d. 1962
Flora
Virgil Catlett b. 1964
Marcellus Catlett b. 1864 d. 1946
Bess Feltner b. 1908 d. 1998
Andrew Catlett b. 1934
Betty Catlett
Henry Catlett b. 1936
Marcus Settlemeyer
Margaret Feltner b. May 17, 1945
Virgil Feltner Settlemeyer b. 1976
Feltner Simon Feltner b. 1784 in Virginia d. 1858
Coulter Letitia McGown
Jefferson Feltner
Mason Catlett
Nathan Coulter
Jonas Thomasson Coulter
Elizabeth Coulter
Parthenia B. b. 1835 d.1917
Mary Coulter
Noah Coulter
George Washington Coulter b. 1826 d. 1889
Ernest Finley b. 1894 d. 1945 Whit Humston Thad Coulter
Will Catlett
Abner Coulter
David Coulter d. 1938
Martha Elizabeth Coulter b. 1895
Jarrat Coulter b. 1891 d. 1965
Virgil Feltner b. 1915 d. 1945
Mathew Burley Coulter b. 1950
Will Branch b. 1955
Royal Branch
Burley Coulter b. 1895 d. 1977
Tom Coulter b. 1922 d. 1943
Nathan Coulter b. 1924 d. 2000
Hannah b. 1922
Zelma Humston
Lyda b. 1933
Kate Helen Branch d. 1950
Danny Branch b. 1932
Cakeb Coulter b. 1952
Coulter Branch
Fount Branch
Reuben Branch
Rachel Branch
Rosie Branch
an excerpt from
“A Jonquil for Mary Penn”
Mary Penn was sick, 10
though she said nothing about it when she heard Elton get up and light the lamp and renew the fires. He dressed and went out with the lantern to milk and feed and harness the team. It was early March, and she could hear the wind blowing, rattling things. She threw the covers off and sat up on the side of the bed, feeling as she did how easy it would be to let her head lean down again onto her knees. But she got up, put on her dress and sweater, and went to the kitchen. Nor did she mention it when Elton came back in, bringing the milk, with the smell of the barn cold in his clothes. “How’re you this morning?” he asked her, giving her a pat as she strained the milk. And she said, not looking at him, for she did not want him to know how she felt, “Just fine.” “You’re not hungry?” he asked. “Not very. I’ll eat something after while.” He put sugar and cream in his coffee and stirred rapidly with the spoon. He did not indulge himself often, but this was one of his moments of leisure.
“It was for his con
He gave himself to his pleasures as concentratedly as to his work. He was never partial about anything; he never felt two ways at the same time. It was, she thought, a kind of childishness in him. When he was happy, he was entirely happy, and he could be as entirely sad or angry. His glooms were the darkest she had ever seen. It was for his concentratedness, she supposed, if such a thing could be supposed about, that she loved him. That and her yen just to look at him, for it was wonderful to her the way he was himself in his slightest look or gesture. She did not understand him in everything he did, and yet she recognized him in everything he did. She had not been prepared—she was hardly prepared yet—for the assent she had given to him. He stood and pushed in his chair. She came to be hugged as she knew he wanted her to. He started out the door and then turned back. “Don’t worry about the chores. I’ll be back in time to do everything.” She took the broom from its corner by the back door and swept and tidied up the room. They had been able to do nothing to improve the house. But she kept
ncentratedness… that she loved him.”
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the house clean. She had made curtains. The bed stands were orange crates for which she had made skirts of the same cloth. Though the house was poor and hard to keep, she had made it neat and homey. It was her first house, and usually it made her happy. But not now. She was sick. She had a fever, she guessed, for every motion she made seemed to carry her uneasily beyond the vertical. She had a floaty feeling that made her unreal to herself. And finally, when she put the broom away, she let herself sag down into one of the chairs at the table. She ached. She was overpoweringly tired. She had rarely been sick and never since she married. And now she did something else that was unlike her:
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she allowed herself to feel sorry for herself. She remembered that she and Elton had quarreled the night before-about what. She remembered the heavy, mostly silent force of his anger. It had been only another of those tumultuous darknesses that came over him as suddenly and sometimes as unaccountably as a July storm. She was miserable, she told herself. She was sick and alone. And perhaps the sorrow that she felt for herself was not altogether unjustified. She and Elton had married a year and a half earlier, when she was seventeen and he eighteen. She had never seen anybody like him. He had a wild way of rejoicing, like a healthy child, singing songs, joking, driving his old car as if he were drunk and the road not wide enough. He could make her weak with laughing at him. And yet he was already a man as few men were. He had been making his own living since he was fourteen, when he had quit school. His father had been dead by then for five years. When a neighbor had offered him crop ground, room, and wages, he had taken charge of himself and, though he was still a boy, he had become a man. He wanted, he said, to have to say thank you to nobody. Or to nobody but her. He would be glad, he said with a
“She could have put her hand into his and walked right off the edge of the world.
Which, in a way, is what she did.�
A Praise His memories lived in the place like fingers locked in the rock ledges like roots. When he died and his influence entered the air I said, Let my mind be the earth of his thought, let his kindness go ahead ofme. Though I do not escape the history barbed in my flesh, certain wise movements of his hands, the turns of his speech keep with me. His hope of peace keeps with me in harsh days, the shell of his breath dimming away three summers in the earth.
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“Mary became a daugh large grin, to say thank you to her. And he could do things. It was wonderful what he could accomplish with those enormous hands of his. She could have put her hand into his and walked right off the edge of the world. Which, in a way, is what she did. She had grown up in a substantial house on a good upland farm. Her family was not wealthy, but it was an old family, proud ofitse1f, always conscious of its position and of its responsibility to be itself. She had known from childhood that she would be sent to college. Almost from childhood she had understood that she was destined to be married to a solid professional man, a doctor perhaps, or (and this her mother particularly favored) perhaps a minister. And so when she married Elton she did so without telling her family. She already knew their judgment of Elton: “He’s nothing.” She and Elton simply drove
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hter to every woman in the community.” down to Hargrave one late October night, awakened a preacher, and got married, hoping that their marriage would be accepted as an accomplished fact. They were wrong. It was not acceptable, and it was never going to be. She no longer belonged in that house, her parents told her. She no longer belonged to that family. To them it would be as if she had never lived. It was a different world, a new world to her, that she came into then—a world of poverty and community. In the world that Mary Penn had given up, a place of far larger and richer farms, work was sometimes exchanged, but the families were conscious of themselves in a way that set them apart from one another. Here, in this new world, neighbors were always working together. “Many hands make light work,” Uncle Isham Quail loved to say, though his own old hands were no longer able to work much.
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This neighborhood opened to Mary and Elton and took them in with a warmth that answered her parents’ rejection. The men, without asking or being asked, included Elton in whatever they were doing. They told him when and where they needed him. They came to him when he needed them. He was an apt and able hand, and they were glad to have his help. Mary, who had more to learn than Elton, became a daughter to every woman in the community. She came knowing little, barely enough to begin, and they taught her much. Thelma, Daisy, and the two Josies taught her their ways of cooking, cleaning, and sewing; they taught her to can, pickle, and preserve; they taught her to do the women’s jobs in the hog killing. They took her on their expeditions to one another’s houses to cook harvest meals or to gather corn from the fields and can it. Josie Tom was a plump, pretty, happy woman, childless but the mother of any child in reach. Mary Penn loved her the best, perhaps, but she loved them all. They were only in their late thirties or early forties, but to Mary they seemed to belong to the ageless, eternal generation of mothers, unimaginably older and more experienced than herself. She called them
The Man Born to Farming The grower of trees, the gardener, the man born to farming, whose hands reach into the ground and sprout, to him the soil is a divine drug. He enters into death yearly, and comes back rejoicing. He has seen the light lie down in the dung heap, and rise again in the corn. His thought passes along the row ends like a mole. What miraculous seed has he swallowed that the unending sentence of his love flows out of his mouth like a vine clinging in the sunlight, and like water descending in the dark?
Miss Josie, Miss Daisy, and Miss Thelma. They warmed and sheltered her. When she got back into the house, she was shivering, her teeth chattering. She unbuttoned her coat without taking it off and sat down close to the stove. She had much that she needed to be doing, she told herself. She ought at least to get up and make the bed. And she wanted to tend to the lamps; it always pleased her to have them clean. But she did not get up. The stove’s heat drove the cold out of her clothes, and gradually her shivering stopped. They had had a hard enough time of it their first winter. They had no fuel, no food laid up. Elton had raised a crop but no garden. He borrowed against the crop to buy a meat hog. He cut and hauled in firewood. He worked for wages to buy groceries, but the times were hard and he could not always find work. Sometimes their meals consisted of biscuits and a gravy made of lard and flour. And yet they were often happy. Often the world afforded them something to laugh about. Elton stayed alert for anything that was funny and brought the stories home. He told her how the tickle-ass grass got
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“And ye were of happy.
et they ften
19
Often the world afforded them something to laugh about.�
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into Uncle Isham’s pants, and how Daisy Hample clucked to her nearsighted husband and children like a hen with halfgrown chicks. But now that wholeness was not imaginable; she felt herself a part without a counterpart, a mere fragment of something unknown, dark and broken off. The wind ranted and sucked at the house’s comers. She could hear its billows and shocks, as if somebody off in the distance were shaking a great rug. She went into the other room, but the fire there also needed building up. She could not bring herself to do it. She was shaking, she ached, she could think only of lying down. Standing near the stove, she undressed, put on her nightgown again, and went to bed. She lay chattering and shivering while the bedclothes warmed around her. It seemed to her that a time might come when sickness would be a great blessing, for she truly did not care if she died. She thought of Elton, caught up in the day’s wind, who could not even look at her and see that she was sick. If she had not been too miserable, she would have cried. But then her thoughts began to slip away, like dishes sliding along a table pitched as steeply as a roof. She went to sleep.
When she woke, the room was warm. A teakettle on the heating stove was muttering and steaming. Josie Tom was sitting in the rocker by the window, sunlight flowing in on the unfinished long embroidery she had draped over her lap. She was humming the tune of an old hymn, something she often did while she was working, apparently without awareness that she was doing it. Her voice was resonant, low, and quiet, barely audible, as if it were coming out of the air and she, too, were merely listening to it. The yellow flower was nearly complete. And so Mary knew all the story of her day. Elton, going by Josie Tom’s in the half-light, had stopped and called. She could hear his voice, raised to carry through the wind: “Mrs. Hardy, Mary’s sick, and I have to go over to Walter’s to plow.” So he had known. He had thought of her. He had told Josie Tom. Feeling herself looked at, Josie Tom raised her head and smiled. “Well, are you awake? Are you all right?” “Oh, I’m wonderful,” Mary said. And she slept again.
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Enriching the Earth 22
To enrich the earth I have sowed clover and grass to grow and die. I have plowed in the seeds of winter grains and ofvarious legumes, their growth to be plowed in to enrich the earth. I have stirred into the ground the offal and the decay of the growth of past seasons and so mended the earth and made its yield increase. All this serves the dark. I am slowly falling into the fund of things. And yet to serve the earth, not knowing what I serve, gives a wideness and a delight to the air, and my days do not wholly pass. It is the mind’s service, for when the will fails so do the hands and one lives at the expense of life. After death, willing or not, the body serves, entering the earth. And so what was heaviest and most mute is at last raised up into song.
most raise
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“…what was heaviest and mute is at last ed up into song.”
Berry’s Complete Works Poems 24
The Broken Ground Clearing Collected Poems: 1951-1982 The Country of Marriage Entries Farming: A Hand Book Findings Given Openings A Part Sabbaths Sayings and Doings The Selected Poems of Wendell Berry (I998) A Timbered Choir The Wheel
Fiction
Essays
Fidelity
Another Turn of the Crank
Hannah Coulter
The Art of the Commonplace
Jayber Crow
Citizenship Papers
The Memory of Old Jack
A Continuous Harmony
Nathan Coulter
The Gift of Good Land
A Place on Earth
Harlan Hubbard: Life and Work
Remembering
The Hidden Wound
That Distant Land
Home Economics
Watch with Me
Life Is a Miracle
The Wild Birds
The Long-Legged House
A World Lost
Recollected Essays: 1965-1980 Sex, Economy, Freedom, and Community Standing by Words The Unforeseen Wilderness The Unsettling of America What Are People For?
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Bibliography 26
Berry, Wendell. A Continuous Harmony: Essays Cultural and Agricultural. (CH) New York: Harcourt, 1972. “The Futility of Global Thinking.” Harper’s Magazine Sept. 1989: 16-22. (Adapted from “Word and Flesh, an essay in What Are People For?) The Long-Legged House. (LLH) New York: Harcourt, 1969. Standing by Words. (SBW) San Francisco: North Point, 1983. The Unsettling of America: Culture and Agriculture. (UA) 1977. San Francisco: Sierra Club, 1986. What Are People For? (WPF) San Francisco: North Point, 1990. Ditsky, John. “Wendell Berry: Homage to the Apple Tree.” Modern Poetry Studies 2.1 (1971): 7-15. Tolliver, Gary. “Wendell Berry.” Dictionary of Literary Biography 6: 9-14.
This book was designed by Jessica Yeung in the Communication Design studio at Washington University in St. Louis for Typograhy II. The typeface used in this book is Baskerville.
When I fall let me fall without regret like a leaf.