Five Towns Jewish Home - 9-19-17

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September 19, 2017

Distributed weekly in the Five Towns, Long Island, Queens & Brooklyn

Your Favorite Five Towns Family Newspaper

veu,nu vcuy vbak Pages 7, 9, 10, 11 & 91

Around the

Community

48

Munkacs Rebbe Visits the Five Towns

A New Student at YOSS: Hurricane Irma “Refugee”

52

Iyov’s Memories by Rav Moshe Weinberger

60

All Hands on Deck for the JCCRP Rosh Hashanah Food Drive

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INSIDE OUR ROSH HASHANA ISSUE

Yeshiva Noam Hatorah Off to an Amazing Start – See page 3

SEASONS LAWRENCE

330 Central Avenue, Lawrence, NY 11559

S6

Three Days of Holiness by Rabbi Pesach Schmerling

S12

A Blast from the Past by Yaakov Klein

S14

Bobker on Rosh Hashanah

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The Aleph Institute: Providing for Every Jew under Every Circumstance

86

The Buzz on Bees: Beekeeper Rabbi Daniel Senter Tells All

92

Rosh Hashana Recipes

Page 33

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SEPTEMBER 19, 2017 | The Jewish Home


The Jewish Home | SEPTEMBER 19, 2017

Wishing our family of customers and friends The Sweetest New Year

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SEPTEMBER 19, 2017 | The Jewish Home


The Jewish Home | SEPTEMBER 19, 2017

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SEPTEMBER 19, 2017 | The Jewish Home

Dear Readers,

S

sphere in which to bond. We are busy making suppers for someone who just had a baby or needs extra help in her home. We make sure to call those people who are lonely or need a listening ear. We are busy...and we are busy with good things. Yes, our day-to-day lives don’t necessarily seemed to be filled with herculean, significant tasks, but they move worlds. Our actions may not get press coverage, but they are recognized in headlines in the Books Above. In this world, you only get credit for having completed a task. But in Hashem’s Book, it’s the battle that matters. Oftentimes, we think that our accomplishments are only in the endzone. Did I daven every day this year? Did I speak kindly and calmly at all times? But it’s not about getting it right all the time. Sometimes we succeed in our goals; other times we fail; and still other times we stumble. But He sees our battles and our challenges, our desires and our yearnings to be good. And we hope that our small steps in the right direction – even if we didn’t get to the destination – will be counted as accomplishments in the World Above. May we all approach the new year with a recognition of what we did, knowing that there is still a lot to do, and with the confidence that we can – and will – get it done. Wishing you and your families a wonderful year with success in everything you endeavor to accomplish and with simcha in all areas of life.

peaking with a friend a week ago, we both remarked how this time of year is so hectic. It was only weeks – it feels like days – ago that our kids were in camp. Now, they are finally back in school and slowly getting into routine. But the routine is busy. It’s homework and school lunches and getting to the bus stop on time. And many, many, many carpools. Our lives sometimes feel like marathons. And I am grateful for the busyness and the fullness of it all. But then, the marathon suddenly slows – and maybe even stops. As we finish the last minute preparations and put the final touches on the table, we turn around and realize: It’s Rosh Hashana. We take deep breaths. We try to organize our thoughts. We start to take an accounting. When we were younger, we were able to focus on Elul and the notice it brought of the impending Yom Hadin. We learned about teshuva and were able to tap into the inspiration. But as parents, our lives seem to be busy with different things. And I wonder: did I miss the boat? Was I so focused on getting my kids to school and getting them onto that school bus that I missed my chance, my opportunity? And then I think about the lives we lead. What are we busy with? How do we spend our days? Our schedule revolves around getting our children to their yeshivos so they can learn about Yiddishkeit and be inspired by their teachers and rebbeim. We take care of our homes so that when our children and spouses come home there are nourishing meals for them to enjoy and a warm, calming atmo-

Kesiva v’chasima tova, Shoshana

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17 FRIDAY

PUBLISHER

publisher@fivetownsjewishhome.com

Yosef Feinerman MANAGING EDITOR

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Nate Davis Editorial Assistant Nechama Wein Copy Editor Berish Edelman Mati Jacobovits Design & Production Gabe Solomon Distribution & Logistics P.O. BOX 266 Lawrence, NY 11559 Phone | 516-734-0858 Fax | 516-734-0857 Classifieds: Deadline Mondays 5PM classifieds@fivetownsjewishhome.com text 443-929-4003 The Jewish Home is an independent weekly magazine. Opinions expressed by writers are not neces­ sarily the opinions of the publisher or editor. The Jewish Home is not responsible for typographical errors, or for the kashrus of any product or business advertised within. The Jewish Home contains words of Torah. Please treat accordingly.

Shabbos Zemanim

Weekly Weather | September 15 – September 21

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Yitzy Halpern

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Rosh Hashanah Wednesday, September 20 Candle Lighting: 6:36 pm Thursday, September 21 Candle Lighting: 7:33 pm Friday, September 22 Candle Lighting: 6:33 pm Shabbos Ends: 7:31 pm Rabbeinu Tam: 8:02 pm

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The Jewish Home | SEPTEMBER 19, 2017

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SEPTEMBER 19, 2017 | The Jewish Home

Contents LETTERS TO THE EDITOR

8

COMMUNITY Readers’ Poll

8

Community Happenings

47

NEWS

86

Global

13

National

30

Odd-but-True Stories

42

ISRAEL Israel News

22

My Israel Home

84

PEOPLE Providing for Every Jew under Every Circumstance by Brendy J. Siev 86 The Buzz on Bees by Malky Lowinger

92

James Grover McDonald: An American Hero and Friend of Israel by Avi Heiligman 118 PARSHA Rabbi Wein

S4

Iyov’s Memories by Rav Moshe Weinberger

S6

JEWISH THOUGHT Three Days of Holiness by Rabbi Pesach Schmerling

S12

A Blast from the Past by Yaakov Klein

S14

Bobker on Rosh Hashanah

S18

Skin Deep by Rabbi Jonathan Gewirtz

S22

Authentic Zionist by Eytan Kobre

78

Keeping the End in Mind by Rabbi Dr. Naphtali Hoff

82

Dear Editor, In the last issue there was a letter from someone who demands that you make fun of Trump in your humor section in order to present a “balanced picture” for those who are not his supporters. There is a lot to say about such a request but I will limit myself to just a few comments. Did the same person write to the New York Times asking to sometimes present at least something positive about Trump to present a “balanced picture”? Should a Jewish newspaper criticize or make fun of the president, considering he is probably the first truly pro-Israel president and considering that the majority of the readers voted for him and generally support him? And regarding the whole idea of “balance,” exactly when does it apply? Some people, for example, might demand that the opinion of Fatah and Hamas regarding Israeli policies should be presented for bal-

The painting on the cover is titled, “The Shofar,” by Michal Schwarz 18”x24” Oil on canvas, 2011 Michal is an Israeli artist residing in Jackson, NJ. misima18@gmail.com

ance, and if you don’t believe this is possible, there are many “Jews” who indeed side with that “opinion” (e.g. Jewish Voice for “Peace,” to a large extent J Street, and many other organizations, I am sure at least some of these people might read your newspaper). If I were you I would answer this gentleman in the words of R’ Moshe Shternbuch (introduction to “Teshuvot Vehanhagot”) that if you don’t like something, then this publication is not for you. I am sure he will have no problem finding enough anti-Trump material in other so called “Jewish” publications, and especially in the general non-Jewish ones. I can recommend him the newspaper for “thinking people” – the NY Times, as well as Washington Post, CNN and practically all other TV stations except for Fox. As for you, I can only wish you hatzlacha in your work, as the old saying goes, “If it’s not broken, don’t fix it!” Chaim Sunitsky P.S. By the way, at least some of your readers are not Orthodox, and they may want you not limit the “divrei Torah” section to only orthodox rabbis, but sometimes have Conservative and Reform “divrei Torah” for the sake of balance! Continued on page 12

HEALTH & FITNESS Selfishness, Self-centeredness, SelfAbsorption and Narcissism by Dr. Deb Hirschhorn 100

92

Pomegranates: The Trick to a Healthy and Happy New Year by Cindy Weinberger, MS, RD, CDN 104

FOOD & LEISURE

The Aussie Gourmet: Simanim at Your Seudah

106

LIFESTYLES Dating Dialogue, Moderated by Jennifer Mann, LCSW

96

Your Money

124

We’re in it Together by Rivki D. Rosenwald Esq., CLC, SDS

126

HUMOR Centerfold Kosher Creatures by Jon Kranz

76 116

POLITICAL CROSSFIRE Notable Quotes

110

CLASSIFIEDS

120

Do you do Tashlich on Rosh Hashana or during the rest of Aseres Yemei Teshuva?

45 55 %

On Rosh Hashana

%

Between Rosh Hashana and Yom Kippur


The Jewish Home | SEPTEMBER 19, 2017

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SEPTEMBER 19, 2017 | The Jewish Home

Sale Dates: September 24th - 29th 2017

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The Jewish Home | SEPTEMBER 19, 2017

Sale Dates: September 24th - 29th 2017

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SEPTEMBER 19, 2017 | The Jewish Home

Continued from page 8

Dear Editor, How can we believe anything you write in your “The Week in News” items, when you did such a sarcastic, downright nasty piece on Hillary in your “What Happened: Hillary’s Blame Game”? Your skewering of her with lines like “Clinton’s long-awaited (just joking)...” or “Ouch, that berns...” sure doesn’t fit under the title of journalism. I also agree with one of your readers, that you never, ever (actually just once!) blast Donald Trump. Your lack of quotes by Stephen Colbert, who by the way is usually extremely funny, shows your bias. Seems Trump can do no wrong in your eyes. Do your rabbis agree with you that it’s OK for that egomaniac Trump to badmouth, in extreme loshon hora terms, everything around him? As they say in Yiddish: “Feh!” Yours, Charles Tal Fresh Meadows, NY Dear Editor, Everyone agrees that there is justification for appropriating a down payment of $15 billion toward Hurricane Harvey and Irma relief effort. “Hurricane Irma Pummels the Caribbean and the U.S.” (Susan Schwamm – September 14). It should have been a question of finding $15 billion within a $3.7 trillion dollar budget to pay for it. This is disappointing to taxpayers. Both President Trump and Congress continue to ignore our national debt, which is now $20 trillion. This averages $61,325 per citizen or $165,805 per taxpayer. (Source: National Debt Clock). Our legal debt limit of $20 trillion will officially run

Views expressed on the Letters to the Editor page do not necessarily reflect the views of The Jewish Home. Please send all correspondence to: editor @fivetowns jewishhome.com.

out at the end of September, due to our excessive current rate of spending. There are thousands of employees who are familiar with the details of our federal budget. How difficult can it be to find $15 billion in savings? This represents a fraction of 1% in the overall 3.7 trillion dollar budget which could have provided funding today without raising the debt ceiling. Millions of Americans cut far more out of their household budgets monthly to make ends meet. Why can’t Washington do the same? The President and Congress have forgotten the old saying: A penny saved is a penny earned. Perhaps Americans should send both a penny to remind them that it is not a sin to save. Sincerely, Larry Penner Great Neck, NY Dear Editor, I like reading your note to readers every week. This week you made very good points when you wrote about the article comparing Chinese education to American education. Yes, there are good things to learn about from how the Chinese school system is run. But it is not a great system. What do I mean? Well, the Chinese school system produces super stars in math and science. But they are producing students who act like robots. They are suppressing their emotions and forcing them to fit into boxes that they are not necessarily meant for. Imagine the stress the kids face at having to do math problems over and over and over again. Imagine the pain and humiliation at having to stay after school and knowing that they will be the last student in school because they just can’t “get” the homework. Yes, China may produce students with better grades. But we have students who are more in tune with their emotions and their talents. Chana Hartsman Dear Editor, Great article on Hurricane Irma this week! I appreciated the coverage on the havoc that Irma wrought in the Caribbean. You made it real for the folks “back home.” The focus on much of the news last week was what happened in Florida. But it is important for us to know what goes on in the rest of the world. The globe is composed of hundreds of nations – not just the U.S. Stevie Goden


The Jewish Home | SEPTEMBER 19, 2017

The Week In News

Arrests in London Train Bomb

The bustling city of London was on high alert after a blast at Parsons Green Station on a District Line train from Wimbledon on Friday morning. The attack is being treated as terrorism. Islamic State is taking responsibility for the explosion; police have so far made two arrests in connection to the blast. The remains of the device have been secured by special officers. Prime Minister Theresa May condemned the attack as “cowardly.” She acknowledged that the bomb was “intended to cause significant harm.” The threat level in the U.K. remained at the second-to-highest, severe, after the bomb was discovered. May promised increased police presence across the city. The bomb was hidden in a white construction bucket inside a large bag. It seems to be that the device malfunctioned. Had the device have gone off as planned it could have killed everyone around it and severely injured everyone in the train compartment. Authorities believe that the device’s initiator worked, but, thankfully, the main charge did not detonate. Luckily, there were no fatalities from the explosion but at least 30 were unfortunately injured. The White House revealed that President Donald Trump spoke with Prime Minister Theresa May to express his concern and to wish well to those injured. He promised to continue to work together to combat extremism.

Assistant Commissioner Mark Rowley urged London residents to remain “vigilant” but said they should “not be alarmed.” London Mayor Sadiq Khan appealed for calm, saying the city would “never be intimidated or defeated by terrorism.” Witnesses describe the scene as total chaos. Anna Gorniak, who was in the same Tube carriage as the explosion, said: “I could see a fireball filling the carriage and coming our way. At that moment, I started to run. “In my mind I was praying, I probably thought for a second, ‘That’s it, my life is over.’” Over the weekend, special task forces were created to locate the suspects responsible for the bomb. Home Secretary Amber Rudd said police had made “good progress” in the investigation after arresting two men suspected of involvement in the attack. “Following the attack in Parsons Green last Friday the police have made good progress with what is an ongoing operation,” Ms. Rudd said. On Saturday night, police arrested a 21-year-old. On Sunday morning, they surrounded a property in Stanwell, believed to be linked to the terrorist. Earlier on Saturday police took an 18-year-old into custody and raided the elderly couple’s home in which he is believed to have stayed. The 18-year-old – the youngest to be arrested over a terror attack in the UK – is reported to be a refugee fostered by an elderly couple who were honored by the Queen. Many homes in the area were evacuated for a few hours so police could fully conduct their raids.

Sweden’s War Games

Russia’s antics have led to the classically neutral Sweden running their largest war games in over 20 years. After years of military spending cuts, Sweden has called on 19,000 troops to participate in a simulated attack on the Baltic island of Got-

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SEPTEMBER 19, 2017 | The Jewish Home

land, near the Swedish mainland. The games were organized in response to an increase in Russian military funding and a large 13,000-troop military drill being staged by Moscow. “The security situation has taken a turn for the worse,” said Micael Byden, the commander of the Swedish Armed Forces. Since Russia annexed the Crimea peninsula in 2014, many in the Baltics, Poland, and much of the West have been concerned about Russia’s military ambitions. “Russia is the country that affects security in Europe right now with its actions – the annexation of the Crimea and continued battles in eastern Ukraine – so it is clear that we are watching very closely what Russia is doing,” Byden said. Many NATO allies, the United States, France, and Norway are sending other troops to take part in the three-week exercise, which has been named Aurora. Sweden used to command an army of over 600,000. However, since decreasing military spending in the early ‘90s, their armed forces numbers have dropped to only 20,000 with an additional 22,000 Home Guard volunteers. Though not a member of NATO, Sweden is relying on NATO countries to help them out in case of

a sudden military need. “We are a sovereign country that takes care of and is responsible for our safety. We do this together with others, ready to both support and receive help,” Byden said. Classically neutral, the country has not fought a war since it clashed with Norway in 1814.

Nisman’s Death Ruled a Homicide

Alberto Nisman, the prosecutor who investigated the Iran-ordered 1994 AMIA Jewish center bombing in Buenos Aires, was found dead in January 2015, hours before he was set to testify in front of Argentinian lawmak-

ers. His death has now been definitively ruled a homicide by a group of 28 experts in areas ranging from ballistics to psychology. Nisman’s body was discovered in his apartment. He had said that he had proof that then-president Cristina Fernandez de Kirchner had arranged a secret deal to cover up Iranian officials’ role in the AMIA bombing. Kirchner denied the allegations and judges threw out the case. The investigation into his death, which was originally ruled a suicide, was reopened one year ago by current President Mauricio Macri. Investigators found suspicious footprints in the room and were also suspect of the position and angle of the gunshot, which were inconsistent with a suicide. They also found traces of ketamine in Nisman’s body, which had several bruises. Argentina had previously accused Hezbollah of carrying out the AMIA terror attack. Nisman, who was Jewish, was able to establish how the Iranbacked terror group commissioned Ibrahim Berro to drive a Renault Trafic van filled with explosives into the building on July 18, 1994, killing 85 innocents. Israeli Prime Minister Benjamin

Netanyahu recently made a trip to Argentina. He attended a memorial for the tragedy and reasserted Israel’s right to fight Iran’s terror ambitions. “Israel has been and will continue to be a spearhead in the struggle against global terrorism, and we will continue to act with determination, in various ways, to defend ourselves from the aggression and terrorism of Iran and against terrorism in general,” he said.

More Corruption Charges for Brazil’s President

The president of Brazil and six other leading politicians have been Continued on page 18


The Jewish Home | SEPTEMBER 19, 2017

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SEPTEMBER 19, 2017 | The Jewish Home

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SEPTEMBER 19, 2017 | The Jewish Home

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charged with racketeering by the Prosecutor General’s office. President Michel Temer and two others were also accused of obstructing justice. Three of the accused are already serving time for other crimes. Prosecutors said that the accused “practiced illicit acts in exchange for bribes by way of diverse public organs.” They went on to say that “Michel Temer is accused of having acted as the leader of the criminal organization since May 2016.” The politicians are being investigated for taking $188 million in bribes. They all belong to the Brazilian Democratic Movement Party (PMDB). Temer has denied all the charges. In a statement he said that “President Michel Temer did not participate and does not participate in any gang.” In August, Temer found his way around other corruption charges after he agreed to $1.33 billion in funding for lawmakers’ projects in their own states. While facing these new allegations, the Brazilian president is in an even stronger position than before as the country is finally showing small signs of recovering from the severe economic recession they have had. Within his first six months in office, Temer has lost six of his ministers to scandals. Temer only rose to power after leftist president Dilma Rousseff was impeached over a multi-billion dollar bribery charge.

an, was the only applicant to fit the bill. In order to be considered, one needed to have held a top public post in the past or have experience managing a private company with a specific minimum in shareholder equity. There was a lot of backlash due to Yacob having run unopposed. Eugene Tan, an associate law professor at Singapore Management University, pointed out that “a contest would have added to her legitimacy.” Yacob said in a statement that the president is meant to act as a “unifying force” in the country. “Obviously there is work that I have to do, but the most important thing for me is I would like Singaporeans to work together with me,” she said. 21 months ago, fresh from a landslide victory at the general election, Singapore’s Prime Minister Lee Hsien Loong was flush with political capital when he floated sweeping constitutional changes that would ensure an ethnic Malay became the city state’s eighth president. Lee’s People Action Party secured 70 percent of the popular vote four months earlier, and the premier said that in the Chinese-majority, multiracial city state of 5.6 million people, it was “important that minorities have a chance to be elected president and that this happens regularly.”

S. Korea: Singapore’s First Assassinate Kim Female President Jong Un?

The new president of Singapore is a woman from the minority Malay community. Singapore’s parliament decided in 2016 that their next president would need to be from Malay because no one from there has held the office since 1970. All hopeful candidates submitted their job applications to Singapore’s Presidential Elections Committee. Halimah Yacob, a 67-year-old wom-

Just days after North Korea tested its sixth nuclear missile, South Korea announced what it considers to be a deterrent to North Korean aggression: a special military “decapitation unit.” Its goal? To assassinate Kim Jong Un. The unit was created as a form of deterrence, says Isaac Stone Fish, a journalist and Asia Society fellow. “It’s a way for South Korea to say to North Korea, ‘Hey, we really mean business here.’” South Korea’s President Moon Jae-in was elected in May on a platform of diplomacy and engaging with


The Jewish Home | SEPTEMBER 19, 2017

19

the North. This shift in policy could be a sign that South Korea believes that U.S. President Trump’s increasingly aggressive “fire-and-fury” rhetoric isn’t deterring North Korea from its weapons testing. South Korea’s threat to form a hit squad plays on North Korean leaders’ well-known paranoia, and their shared histories. Both countries tried – and failed – to assassinate each other’s leaders in the late 1960s. Due to circumstances, it is more probable that a threat to Kim Jong Un’s life would come from within the regime than from the South. Even so, this threat may just push North Korea to come to talks with its southern neighbor. In any case, North Korea will undoubtedly double-down on its rhetoric of propaganda within the nation. “I think that this, to them, justifies the way they see the world,” said Stone Fish. “The idea that they are really alone – North Korea against the world.”

Obesity Leading Cause of Death

The factor in one in five deaths around the world is shockingly simple. According to a recent study, poor diet is responsible for one in five deaths worldwide. Eating a diet that is low in whole grains, fruit, nuts, seeds and fish oils and high in salt raises the risk of early death, very common amongst the average folk, according an ongoing study by Global Burden of Disease. The study, being conducted at the Institute of Health Metrics and Evaluation at the University of Washington, compiles data from every country in the world and makes informed estimates as to where there are gaps. To date, five papers on the topic of life expectancy and the causes and risk factors of death and illness have been published by the Lancet medical journal based on this study. The study

found that people are, in fact, living longer lives. The global life expectancy in 2016 was 75.3 years for women and 69.8 for men. Japan has the highest life expectancy at 84 years and the Central African Republic has the lowest at just over 50. After smoking, diet is the second highest risk factor for early death. Other high risks are high blood glucose which can lead to diabetes, high blood pressure, high body mass index (BMI) which is a measure of obesity, and high total cholesterol. All of these can

be related to eating the wrong foods, although there are also other causes. “This is really large,” Dr. Christopher Murray, IHME’s director, told the Guardian. “It is amongst the really big problems in the world. It is a cluster that is getting worse.” While obesity gets attention, he was not sure policymakers were as focused on the area of diet and health as they needed to be. “That constellation is a really, really big challenge for health and health systems,” he said. Salty, processed food is becoming

more and more common in the typical diet, especially amongst lower income households. Murray said, “Take fruit. It has lots of health benefits but only very wealthy people eat a lot of fruit, with some exceptions.” People are also misinformed or uneducated. For example, most know by now that sugary drinks are harmful to health but eating a lot of red meat, the study finds, is not as big a risk to health as failing to eat whole grains, contrary to what many think. “We need to look really carefully at what are the healthy


20

SEPTEMBER 19, 2017 | The Jewish Home

Gerard Collomb, security agencies in France have thwarted many major terror plots this year, including one that was meant to strike a Paris nightclub in August. Since 2015, over 230 people have been killed on French soil by Islamic militants.

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compounds in diets that provide protection,” he said.

Terrorist Attempts Stabbing in Paris A counterterrorism investigation has been opened by French authorities after a man attacked a soldier with a knife in a Paris subway station

last week. The soldier escaped the attack unharmed, and the assailant was tackled to the ground while screaming pro-ISIS slogans and taken into custody. The attempted stabbing took place in the Chatelet subway station, where tens of thousands of Paris’s commuters converge every day on their way to work. It is one of many transportation hubs that have been given a high-alert status after a wave of terror attacks in past years by Islamist militants. The only details that have been released on the stabber is that he is a

40-year-old man from Morocco who had no criminal record in France. The knife attack is the latest of several that have been carried out lately against the 7,000 special soldiers that have been posted in the wake of the recent lethal Islamist attacks in France. Operation Sentinel is the name of the high-alert, special force that has been deployed to public locations around France. In early August, a man rammed his car into a group of soldiers on patrol in the wealthy Paris Suburb of Levallois-Perret. According to Interior Minister

Russia is holding major military exercises in the former Soviet Republic of Belarus. The games, which are being held right on NATO’s eastern border, are called Zapad 2017. (Zapad means “west” in Russian.) Some of the newer NATO members, and the already-attacked country of Ukraine, are suspicious that Russia is not holding the harmless military drills they claim to be. Many are skeptical that Russia may be using a Trojan horse to annex Belarus or to attack Ukraine from the West. “This is designed to provoke us, it’s designed to test our defenses, and that’s why we have to be strong,” said British Defense Secretary Michael Fallon. Of course, Moscow denies all of these claims. The Kremlin says that the exercises only involve 13,000 troops, which international law limits. However, media reports inside Russia have the numbers at over 100,000 troops participating in the exercises. Belarus and Kaliningrad, where the exercises are being held, are a piece of territory on the Baltic Sea that is disconnected from Russia’s landmass. Russia has military bases there. Belarus has borders with Ukraine, Poland, Latvia and Lithuania, as well as with Russia. Russia has been particularly angry with these bordering countries as they recently entered into the Western military alliance. Janis Garrisons of the Latvian Defense Ministry told reporters that Russia has been very devious lately. “They’ve been very successful in deceiving us. Hybrid warfare is not


21

The Jewish Home | SEPTEMBER 19, 2017

"THE WORLD IS ARTSCROLL'S CLASSROOM"

FROM

Now Available in Hebrew:

The Schottenstein Edition Chumash Adapted from the classic English Stone Edition Chumash

NEW! BEREISHIS VOLUME 1

NE

IN HEBW RE FULL W MENU Y KAD

(Bereishis-Chayei Sarah) A B

C

D Created by an extraordinary team of talmidei chachamim, this is the finest elucidation of Or HaChaim in any language. It includes:

The Schottenstein Edition All-Hebrew Chumash includes:

4 Introductions of concepts

Dedicated by

Yaakov and Ilana Melohn

Bereishis Volume 2 will ‬‫‬אי”ה‬be ready in time for Parashas Toldos.

‫ֲארוֹן ְבּ ִרית ה׳‬

‫רוּבים‬ ִ ‫ְכּ‬

A Text of the Chumash, Targum, and Rashi, fully vowelized B Accurate, well-researched, vowelized Or HaChaim text C Flowing interpretive translation of Or HaChaim, following the famed pattern of the ArtScroll Talmud, Rashi, and Ramban D Remarkably clear explanatory notes

Includes the Or HaChaim's magnificent poetic introduction, elucidated for the first time in clear, understandable English, making its depth and grandeur available to all. Also includes biographical information about the Or HaChaim, his works, and his times.

Newly typeset Chumash text, Targum Onkelos, Rashi, Baal HaTurim, and Ikar Sifsei Chachamim, all menukad Hebrew translation of difficult words in the Chumash All abbreviations (rashei teivos) are opened in Rashi, Baal HaTurim, and Ikar Sifsei Chachamim

‫פּוֹרת‬ ֶ ‫ַכּ‬ ‫זֵ ר‬

ַ ‫בּ ִּדים‬

‫יכּוּרים‬ ִ ‫ֵס ֶדר ֲה ָב ַאת ִבּ‬

‫ִחיפּוּי‬ ‫יא)ָפה‬-‫א‬ ‫(דברים כו ַה ָּׂש‬ ‫יוֹנה‬ ָ ‫ָה ֶע ְל‬ ‫רוֹאה ֶא ָחד ִמ ִּשׁ ְבַעת ַה ִמּינִ ים‬ ֶ ְ‫יוֹרד ְל ָשׂ ֵדהוּ ו‬ ֵ ‫ְכּ ֶשׁ ָאָדם‬ ‫"ָארוֹן‬.‫כּוּרים‬ ִ ‫"ה ֵרי ֵאלּוּ ִב‬ ֲ ‫אוֹמר‬ ֵ ְ‫ ו‬,‫קוֹשׁרוֹ ְבגֶ ִמי‬ ְ ,‫ֶשׁ ִבּ ֵכּר‬ ‫ֶשׁל ָזָהב‬ ‫ ָה ֲע ִשׁ ִירים ְבּ ֶשׁל ֶכּ ֶסף‬,‫כּוּרים ְבַּסל‬ ִ ‫יאים ֶאת ַה ִבּ‬ ִ ‫ְמ ִב‬ ‫ָארוֹן‬ .‫ וְ ָה ֲענִ יִּ ים ְבּ ֶשׁל ֲעָרָבה‬,‫וְ ֶשׁל ָזָהב‬ ‫ֶשׁל ֵעץ‬ ‫יאים ִמ ְתַכּּנְ ִסים ְלַאַחת‬ ִ ‫ ַה ְמ ִב‬,‫כּוּרים‬ ִ ‫ְכּ ֶשַׁמ ֲע ִלין ֶאת ַה ִבּ‬ ‫חוֹבהּ‬ ָ ‫ וְ ָלנִ ים ָשׁם ִבּ ְר‬,"‫"עיָ ירוֹת ֶשׁל ַמ ֲע ָמד‬ ֲ ‫ִמ־כ"ד‬ ‫ "קוּמוּ וְַנ ֲע ֶלה‬,‫אוֹמר‬ ֵ ‫בּוֹקר ָהָיה ַה ְמ ֻמּנֶ ה‬ ֶ ‫ ַבּ‬.‫ֶשׁל ִעיר‬ ‫יהם הוֹ‬ ֶ ֵ‫ ִל ְפנ‬.‫עוֹלים ְבּרוֹב ָעם‬ ִ ְ‫ ו‬,"‫ִציּוֹן ֶאל ה' ֱאל ֵֹהינוּ‬ ‫נוֹתיו ְמצוּפּוֹת ָזָהב ִעם ָארוֹן‬ ָ ‫ֵל ְך ְמנַ ּגֵ ן ֶבָּח ִליל וְ שׁוֹר ֶשׁ ַּק ְר‬ ‫ֶשׁל ָזָהב‬ .‫ֲע ָטָרה ֶשׁל זַ יִ ת ְבּרֹאשׁוֹ‬

Extensively sourced commentary, in Hebrew, based on a broad range of classic commentaries Full-color section of maps, charts, and diagrams An “at a glance” summary of ְ the ‫ּשׁוּל ָחן וְ ֵכ ָליו‬ ‫ַה‬ content of each parashah …‫וְָע ִׂש ָית ּלֹו ִמ ְסּגֶ ֶרת טַֹפח ָס ִביב‬ Ultra-reinforced binding ‫יֵׁש א ְֹומ ִרים‬ ,‫לְַמ ְעלָ ה ָהי ְָתה‬ 2 ribbon place-markers …‫ָסבִ יבַל ֻּׁשלְ חָ ן‬

‫תתתתתתתת‬ ‫תתתתתתתתתת‬ ‫ההההה‬

‫ההההההה‬

‫הההההה‬

.‫ילּים‬ ִ ‫מוֹרי ְתּ ִה‬ ֵ ְ‫וּמז‬ ִ ‫סוּקים‬ ִ ‫אוֹמ ִרים ְפּ‬ ְ ‫ירוּשׁ ַליִ ם‬ ָ ‫ְבּ ַד ְרָכּם ִל‬ ‫שׁוּבי ָה ִעירָי ְצאוּ‬ ֵ ‫ירוּשׁ ַליִ ם ֲח‬ ָ ‫ְכּ ֶשׁ ִהּגִ יעוּ ָקרוֹב ִל‬ ‫אוּמּנִ יּוֹת‬ ָ ‫וּב ַד ְרָכּם ְל ַהר ַה ַבּיִ ת ָהיוּ ָכּל ַבּ ֲע ֵלי‬ ְ ,‫אתם‬ ָ ‫ִל ְקָר‬ .‫לוֹמם‬ ָ ‫שׁוֹא ִלין ִבּ ְשׁ‬ ֲ ְ‫יהם ו‬ ֶ ֵ‫עוֹמ ִדים ִל ְפנ‬ ְ

)‫כט‬-‫כד‬:‫(שמות כה‬

‫ַּדף‬ ‫ּשׁוּלָחן‬ ְ ‫ַה‬

‫זֵ ר‬ ‫נוֹטל ַסלּוֹ ַעל ְכּ ֵתפוֹ‬ ֵ ‫ ָכּל ֶא ָחד‬,‫ְכּ ֶשׁ ִהּגִ יעוּ ְל ַהר ַה ַבּיִ ת‬ ‫ִמ ְסּגֶ ֶרת‬ .‫יע ָל ֲעזָ​ָרה‬ ַ ִ‫ ַעד ֶשׁ ַמּּג‬,‫וְ נִ ְכָנס‬ ‫ַּדף‬ ‫ּשׁוּליְָ​ָיחן‬ ְ ‫ה ְמָך‬ ִַ ‫"א‬ ‫רוֹמ‬ ֲ ‫ ַה ְלוִ יִּ ם ָשׁ ִרים‬,‫יכּוּרים‬ ִ ‫ִבּ ְשַׁעת ֲהָבַאת ַה ִבּ‬

]‫[שַׁה ִמּ ְסּגֶ ֶרת‬ ֶ

‫זֵ ר‬

‫ׂשֹותיו‬ ָ ‫ּוק‬... ְ …‫ּומַנ ִּקּיָֹתיו‬ ְ

‫… וְ יֵׁש א ְֹומ ִרים‬ ,‫לְַמ ָּטה ָהי ְָתה‬ ‫קּועה ֵמ ֶרגֶ ל לְ ֶרגֶ ל‬ ָ ‫ְּת‬

‫ְק ָשׂווֹת‬

‫ְמנַ ִּקיּוֹת‬

…‫…וְ ַכּפָֹתיו‬

‫ּצוּלים‬ ִ ‫ִפּ‬

‫ההההההה‬

."‫ֹיְבי ִלי‬ ַ ‫יתנִ י וְ ל ֹא ִשַׂמּ ְחָתּ א‬ ָ ‫ִכּי ִד ִלּ‬

‫ההההה‬

‫"הּגַ ְד ִתּי ַהיּוֹ‬ ִ ‫אוֹמר‬ ֵ ְ‫עוֹמד לִ ְפנֵ י ַהכּ ֵֹהן ו‬ ֵ ‫ַה ֵמּ ִביא‬ ָ ‫ם ַלה' ֱאל ֶֹה‬ '‫אתי ֶאל ָה ָא ֶרץ ֲא ֶשׁר נִ ְשַׁבּע ה‬ ִ ‫יך ִכּי ָב‬ ‫ִמ ְסּגֶ ֶרת‬

‫אוֹחזוֹ ְב ִשׂ ְפתוֹ‬ ֲ ְ‫מוֹריד ַהַסּל ֵמַעל ְכּ ֵתפוֹ ו‬ ִ ‫ַה ֵמּ ִביא‬ ‫יפים‬ ִ ִ‫יהם ְמנ‬ ֶ ֵ‫וּשׁנ‬ ְ ‫יח יָ דוֹ ַתַּחת ַהַסּל‬ ַ ִ‫ ַהכּ ֵֹהן ַמּנ‬.‫ָתיו‬ ‫יחים‬ ִ ִ‫וּמנ‬ ְ - ‫וּל ַא ְרַבּע רוּחוֹת‬ ְ ‫ ְלַמָּטה‬,‫ ְלַמ ְעָלה‬- ‫אוֹתוֹ‬ ,‫רוֹמית ַמ ֲעָר ִבית ֶשׁל ַה ִמּזְ ֵבּ ַח‬ ִ ‫אוֹתוֹ ְליַ ד ֶק ֶרן ְּד‬

‫ההההה‬

‫הָפּנִ ים‬ ֶ ֲ ‫קוֹרא ֶל‬ ‫"אחַרם ִמַּי‬ ֵ ‫אוֹחזוֹ ְביָ דוֹ ְכּ ֶשׁהוּא‬ ֲ ְ‫נוֹטל ַהַסּל ו‬ ֵ ‫ַה ֵמּ ִביא‬ ְ ‫מוּנח ְבּ‬ "‫"ק ָעָרה‬ ְ ‫תוֹך‬ ָ ‫אשׁית ְפּ ִרי‬ ִ ‫אתי ֶאת ֵר‬ ִ ‫א ֵֹבד ָא ִבי…וְ ַעָתּה ִהּנֵ ה ֵה ֵב‬

Dedicated by

".'‫ָה ֲאָדָמה ֲא ֶשׁר ָנַתָתּה ִלּי ה‬

‫וּל ַא ְרַבּע‬ ְ ‫ ְלַמָּטה‬,‫ ְלַמ ְעָלה‬- ‫ַה ֵמּ ִביא ֵמנִ יף ַהַסּל ְבַּע ְצמוֹ‬ ‫רוֹמית ַמ ֲעָר ִבית ֶשׁל‬ ִ ‫וּמנִ יחוֹ ְליַ ד ֶק ֶרן ְּד‬ ְ - ‫רוּחוֹת‬ .‫יוֹצא‬ ֵ ְ‫וּמ ְשַׁתּ ֲחוֶ ה ו‬ ִ ,‫רוֹמהּ ֶשׁל ַה ֶּק ֶרן‬ ָ ‫ ִבּ ְד‬,‫ַה ִמּזְ ֵבּ ַח‬

Jay and Jeanie Schottenstein

Also available: Shemos, complete in 2 volumes.

SCHOTTENSTEIN EDITION

‫מהדורת אפלגרד‬

The Ryzman Hebrew Edıtıon of Mishnayos

‫סדור זכרון מאיר לימות החול‬

‫באותיות גדולות‬

A phraseby-phrase simplified translation with basic commentary

LARGE-TYPE WEEKDAY ALL-HEBREW SIDDUR NUSACH SEFARD

NEW!

The complete Hebrew text of weekday services and Torah readings, including prayers for Rosh Chodesh, Yom Kippur Katan, Chol HaMoed, and Hoshana Rabbah Also contains Bircas HaMazon (Grace after Meals), Sheva Berachos, Bedtime Shema, Selichos, Tehillim, and more Attractive, clear page layouts Lightweight, specially milled opaque paper Special sections explaining in detail the laws of the prayer service and special customs and observances

Dedicated by

Simcha and Shanie Applegrad

NEW!

:‫כרך ג‬

Dedicated by

Jay and Jeanie Schottenstein Volume dedicated by

Shmuly and Batsheva Neuman and Family

Perfec for a Ta t size llis bag

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Mid-size (4½”x 7”)

‫סדר‬ ‫קדשים‬

NEW!

NEW!

Kodashim Vol. 1 Tractates Zevachim . Menachos

‫בכורות‬ ‫ערכין‬ ‫תמורה‬ Dedicated by

Zvi and Betty Ryzman Volume dedicated by

The Zlotowitz Family

The following ArtScroll sefarim are available for your daily learning programs:

The Schottenstein Edition Talmud Bavli and Yerushalmi; Yad Avraham Mishnah Series; Schottenstein Edition Mishnah Elucidated; Ryzman Edition Hebrew Mishnah; Kleinman Edition Kitzur Shulchan Aruch; Kleinman Edition Daily Dose of Torah. This Shabbos, Tishrei 3: Daf Yomi Bavli – Sanhedrin 69 / Daf Yomi Yerushalmi – Kiddushin 30 / Mishnah Yomi – Yoma 8:4-5 / Kitzur Shulchan Aruch Yomi – 133:27-134:1

Available at your local Hebrew bookseller or at www.artscroll.com • 1-800-MESORAH (637-6724)

‫הההההה‬


22

SEPTEMBER 19, 2017 | The Jewish Home

Fresh

Dynamic

Innovative

about green men with a lack of insignia. It is about giving us doubts,” Garrisons said. “Russian information war wants to convince our population that our country is small and indefensible, and that NATO won’t defend us.”

N Korea Shoots Another Missile over Japan

future.” South Korea launched a ballistic missile of its own in response to the test to show that they could easily reach North Korea’s launch site. The launch came three days after a new round of sanctions were put into place. The UN resolution banned the import of all natural gas liquids and condensates and does not allow Pyongyang to increase how much oil it imports. Refined petroleum products have also been capped at 2 million barrels per year.

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Productive

Cigarette Sales Banned on Bases

Rav Yissachar Blinder • Rav Pinchus Weinberger

Early Admissions and Accelerated Degree Programs For 12 Grade & First Year BM Bochurim who want more. For inFormation

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Another missile was launched on Friday by North Korea. Coming one week after a massive nuclear test, the United States and Japan called for an emergency meeting of the UN Security Council to formulate a response. The missile was launched towards the east from Sunan, where Pyongyang’s international airport is located. It flew over Japan before landing in the Pacific Ocean. U.S. Defense Secretary Jim Mattis called the missile a “reckless act.” He added that the missile was “fired over Japan and put millions of Japanese in duck and cover.” Secretary of State Rex Tillerson said that the recent sanctions by the U.N. “represent the floor, not the ceiling” of what needs to be done. “North Korea’s provocative missile launch represents the second time the people of Japan, a treaty ally of the United States, have been directly threatened in recent weeks,” Tillerson said. “These continued provocations only deepen North Korea’s diplomatic and economic isolation. United Nations Security Council resolutions, including the most recent unanimous sanctions resolution, represent the floor, not the ceiling, of the actions we should take. We call on all nations to take new measures against the Kim regime.” “It is totally unacceptable that North Korea has once again conducted such an outrageous act,” Japanese Prime Minister Shinzo Abe told reporters. “We have to make North Korea understand that if it continues along this path, it will not have a bright

It’s known that cigarettes are the cause of millions of deaths throughout the world every year. Now, in an effort to combat smoking in a country almost synonymous with the bad habit, the Israeli Army will ban the sale of cigarettes on army bases around the country starting November 1. The ban will affect 55 bases – 65 stores in total – and is the most visible step the army is making towards combating the serious health threat to smokers and to those exposed to secondhand smoke. In a recent poll, at least 80 percent of soldiers reported being exposed to secondhand smoke. The 55 bases that are affected are so-called “open bases,” where soldiers go home at the end of the day. “Closed bases” won’t be affected. Additionally, the military will be scaling back the number of smoking areas on bases, encouraging commanders to refrain from smoking in front of their subordinates, and will begin labeling smoking soldiers as such on their medical forms. They will also be endeavoring to help sol-


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diers quit smoking. A study published earlier this year found that 37% of discharged male soldiers identified as smokers, compared to 26% of new male recruits. (The number is lower among female recruits, at approximately 15%.) That 37% is approximately twice the overall national rate. For the army, Brig. Gen. Meirav Kirshner, chief of staff of the IDF’s Manpower Directorate, said it isn’t just a societal health problem, but one with tangible, negative effects on the military’s operational capabilities. “It harms [soldiers’] fitness and their ability to carry out their positions,” she said. As a group, smokers take more sick days and report more health problems than nonsmokers.

Palestinian Torture Victims Sue PA A slew of lawsuits are being brought against the Palestinian Authority by victims that the PA tortured during the second intifada. A

new ruling by the Jerusalem District Court allows the lawsuits to take place, and the coming months will tell how many will take advantage of the ruling. The prisoners that were kidnapped by the PA all report having been mercilessly tortured while in captivity. They describe weeks with little or no food, sleep deprivation, and extreme physical pain. One former prisoner of the Palestinian Authority has outlined to the Israeli press how if he began to fall asleep, the sadistic guards would pour scalding water on his chest to keep him awake for days on end. Surviving torture, many of the 51 people that have come forward say they cannot lead a normal life, are unable to get married, and can only hold down temporary jobs. They are physically and mentally scarred from their experience and are seeking between 500 and 700 million shekels in compensation. The court’s ruling came after years of testimony. The Oslo Accords state that if Palestinians are cooperating with Israel to stop terrorism, the PA is obligated to help them. It is unclear how many of the torture victims were actually working for the Israeli

government, as that information is classified. Many eventually admitted to spying for Israel, though much of their confessions were given under torture.

Embassy Closed after Protests

The Israeli Embassy in Ankara was evacuated on Friday after protestors demonstrated against a plan that they call a “second Israel” in Iraqi Kurdistan. Utku Reyhan, secretary-general of the Homeland Party in Turkey, said in a press statement that a unilateral independence referendum called for September 25 by the Kurdistan Regional Government

was a “declaration of war by U.S. imperialism and Israeli Zionism against countries in the region.” Attempts to establish a Kurdish state, “which our party has been calling ‘Second Israel’ for 30 years,” threatened the territorial integrity of Turkey and Iraq, he charged. Bearing banners with the slogan “We won’t allow a Second Israel,” the Homeland Party took its protest to the Incirlik Air Base in Adana, southern Turkey, on Saturday and was planning a protest outside the Israeli consulate in Istanbul on Tuesday. As a precaution, the Israeli Embassy was evacuated ahead of the protests. In recent days, Turkish media has been abuzz with reports that Kurdish leader Masoud Barazani has reached a secret deal with Jerusalem to have the descendants of Kurdish Jews in Israel repatriated to Kurdistan after the referendum. The Homeland Party is a small, ultra-nationalist faction that wields power disproportionate to its size thanks to the widespread presence of its supporters in the Turkish security services. Its leader, Dogu Perincek, is opposed to the Kurds and to the Gulenists – the followers of a U.S.-based

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Turkish religious and political figure, Fethullah Gulen, whom Turkish President Recep Tayyip Erdogan blames for a failed coup attempt in 2015. The Kurdish region’s independence vote has faced strong opposition from Turkey and Iran, as well as the federal government in Baghdad. Ankara and Tehran fear it will stoke separatist aspirations among their own sizable Kurdish minorities. Critics of the vote include the United States, the European Union and even some members of Iraq’s 5.5-million-strong Kurdish minority. Going against the tide, however, Prime Minister Benjamin Netanyahu last week reiterated his support for an independent Kurdish state, in what was seen as a calculated snub to Erdogan over his support for the Palestinian terror group Hamas. The Jewish presence in Mesopotamia dates back to the Assyrian conquest of the Jews in 722 BCE and the Babylonian conquest of Israel’s southern tribes in 586 BCE. While a few Kurdish Jews settled in the northern Galilee town of Safed in the 16th century, and more immigrated in the early 19th century, it was not until Israel’s Independence in 1948 that anti-Jewish violence forced almost the entire community to move to the nascent Jewish state. Much of the Kurdish Jewish community immigrated to Israel in the years following its establishment. Today, nearly 200,000 Jews of Kurdish descent are believed to live in the country, half of them in Jerusalem. Only hundreds remain in Kurdistan.

Hamas & Fatah to Reconcile?

In a show of reconciliation with the Palestinian Authority, Hamas announced on Saturday night that it would be dismantling the administrative committee currently ruling the Gaza Strip. The terrorist group also said it accepts the idea of holding Palestinian general elections. The committee, a sort of shadow government in Gaza, was the reason

Palestinian President Mahmoud Abbas imposed harsh sanctions on the Gaza-based organization – chiefly among them ceasing to pay for Israel’s power supply to the Strip and cutting wages for Gazan government officials among other things. These sanctions – taken together with the cessation of diesel fuel supply from the PA to the Strip’s sole power station – led to a power crisis in Gaza.

Egypt has been the intermediary between Hamas and the PA. The recent announcement by Hamas came about due to Egypt’s involvement. After Saturday’s announcement, Hamas called on the Palestinian unity government in Ramallah to exercise its power in the Strip immediately, and to fulfill its tasks there as well after a full decade of severed ties. “We call for the creation of a na-

tional unity government as part of a dialogue in which all Palestinian factions will participate,” the Hamas announcement said. “We are willing to accept the Egyptian plea for dialogue with Fatah regarding a mechanism for implementation of the 2011 Cairo agreement,” referring to an inter-Palestinian reconciliation agreement. Hamas also used the announcement to thank Egypt for its “generous


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mediation efforts,” which endeavored to “achieve national unity.” A high-ranking delegation of Hamas officials has been in Cairo for a week, headed by the organization’s heads from both Gaza and abroad, namely Hamas senior political leader Ismail Haniyeh and Gaza Prime Minister Yahya Sinwar. The delegation was already expected back in the Strip, but postponed its return due to Egyptian intelligence’s efforts to broker the end of the conflict. Members of Fatah, including Azzam al-Ahmad and Hussein al-Sheikh, joined them in Egypt several days ago. Senior Fatah leader Mahmoud Aloul welcomed the Hamas move on Sunday, but told Voice of Palestine radio that “we want to see that happening on the ground before we move to the next step.” The Hamas-Fatah split originated in 2007, and the two sides have been unsuccessfully attempting reconciliation since. Fatah has yet to comment on this announcement. Following the decision, however, Abbas is expected to resume power supply to Gaza, transfer the entirety of the money owned to Gazan government officials, abort

the early retirement scheme for certain Strip officials and allow patients transfer to Israeli or West Bank hospitals.

Machal Fighter Dies at 94

Mitchell Flint, a former U.S. Navy fighter pilot who flew for the State of Israel during its War of Independence, died this week. He was 94. Flint’s father was a Navy combat flyer in World War I and Flint volunteered at the age of 18 to serve in the U.S. Navy as a pilot. He earned three Air Medals and eight Navy Unit Commendations during his service

in the Pacific during World War II. Flint volunteered to fly for the fledgling State of Israel during the country’s War of Independence after seeing what had occurred to the Jews of Europe during the Second World War, and in 1948, under the guise of heading to the Olympic Games in London, he made his way to Czechoslovakia before flying to Israel. Flint was one of the founding members of “Machal,” a group of non-Israelis who fought in Israel’s War of Independence. They flew in German aircraft that had been captured during WWII, such as Messerschmitts with Stars of David painted over Nazi insignia, as well as Mustangs and Spitfires, The Machal volunteers played a key role in the war, and during his time flying for Israel’s 101 Squadron, Flint served alongside Ezer Weizman, who would later go on to become the head of the air force and Israel’s seventh president. “We did what we needed to do, and since then, the State of Israel has only become stronger. Israel can defeat any enemy,” Flint was quoted by Ynet News as saying last year when he flew a special sortie over Israel’s

coast for the country’s independence day. “Israeli Independence Day proves to me that we succeeded in doing what we needed to do,” Flint said. “I remember times which were a lot more difficult. Now, things are a lot better. The most important thing is that the State of Israel can now take care of itself, and has the ability to deal with and conquer any foe.”

Bahrain Allows Subjects to Visit Israel You won’t see many Arabs vacationing in the Holy Land, but you may bump into Arabs from the country of Bahrain on your next trip to Israel. Last week, Bahrain’s King Hamad bin Isa al Khalifa denounced the Arab boycott of Israel and said his subjects are free to visit the Jewish state. The head of the Persian Gulf country, which does not have diplomatic relations with Israel, made the statements to Rabbi Abraham Cooper, the head of the Simon

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Wiesenthal Center in Los Angeles, at a multi-denominational event at the center to sign and support a declaration denouncing religious hatred and violence. Rabbi Cooper and Rabbi Marvin Hier, his partner at the Wiesenthal Center, visited Manama, Bahrain’s capital, in early 2017.

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Cooper recalled his walk through the city. There, he said, there was a church, with a huge cross, next to a Hindu temple, and 90 meters on there was an impressive mosque. Even a small synagogue, the only one in the Persian Gulf region, still stands in an older part of the city. Rabbis Hier and Cooper met with King Hamad and discussed the ruler’s plan to establish a Museum of Religious Tolerance in the capital city by the end of this year. At the Los Angeles event last week, delegations of Buddhists in saffron robes, Sikhs in turbans, and Muslims with keffiyehs and hijabs mingled with Jews with yarmulkes and Christians in business suits. Some 400 members of these diverse groups signed the declaration to support full freedom of religious choice, government protection of minorities and to ensure that religious faith “serves as a blessing to all mankind and as the foundation of peace in the world.” The evening’s guests included officials from such predominantly Muslim nations as Kuwait, Egypt, Malaysia, United Arab Emirates and Azerbaijan. The key speaker was Shaikh Nasser bin Hamad al Khalifa, son of the king and a formidable endurance athlete, who led the Bahraini delegations, toured the Wiesenthal Center’s Museum of Tolerance and met with Jewish students. At the evening’s climax, a group of distinguished “dais guests” formally signed the Bahrain Declaration. Among them were the speakers, visiting Arab officials, clergymen of various faiths, television personality Mary Hart, the evening’s master of ceremonies UCLA Prof. Judea Pearl

and Betsy Bennett Mathieson, president of This Is Bahrain. Bahrain has some 1,423,000 inhabitants and a breakdown of their religious faiths indicate that 70% are Muslims; 14.5% are Christians; 10% Hindus; and 2.5% Buddhists. The percentage of Jews is listed in different surveys as a fraction of 1%, but the actual number is even smaller, ranging between 36 to 40 actual residents. In spite of the small numbers, Houda Ezra Ebrahim Nonoo, who is Jewish, served as the Bahraini diplomat in the U.S. from 2008 to 2013, becoming the first Jewish woman to represent any Arab country on a diplomatic mission. The Nonoo family is of Iraqi-Jewish heritage and financed repair work for the only synagogue in Bahrain. Large parts of the Jewish population left the country following riots in 1947 and 1967, but Jewish, Muslim and British sources agree that the riots were triggered by pro-Palestinian outsiders and that resident Arabs went out of their way to protect their Jewish neighbors. With the ascendancy of King Hamad bin Isa al Khalifa to the throne in 2002, domestic and foreign observers see an almost utopian state of relationships among Bahrain’s religious groups. The monarch, who has an impressive collection of Frank Sinatra records, has enshrined religious tolerance both in the country’s law and by personal example. For instance, since 2015, he has celebrated Chanukah with both Jews and Muslims in attendance.

Trump Gives $1M of Own Money to Harvey Victims

Over the weekend, White House press secretary Sarah Huckabee


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encourage Hurricane Harvey survivors, and then passed out relief supplies. Larry Williamson, founder of Reach Out America, received a generous donation of $100,000 from President Trump for ROA,” the organization’s Facebook page said. The president has made pledges before to give from his fortune to charities. Upon taking office, he announced that he would donate his presidential salary. He gave his first quarter pay to the National Parks Service and his second-quarter salary to the Department of Education.

Protests in St. Louis after Acquittal

Sanders confirmed that President Trump cut checks to 12 organizations, totalling $1 million, of his own personal fortune to charities helping with Hurricane Harvey relief efforts. Sanders announced late last month that the president would give $1 million of his personal funds to hurricane disaster relief. Following suggestions from the public and the White House press corps, on

September 6 Huckabee Sanders announced 12 organizations that would receive funds. The American Red Cross and the Salvation Army received the largest portions of the president’s donation – $300,000 each. Two groups associated with Christian ministries – Samaritan’s Purse and Reach Out America – were promised $100,000 each. Eight other groups – the ASP-

CA, Catholic Charities, Direct Relief, Habitat for Humanity, the Houston Humane Society, Operation Blessing, Portlight Inclusive Disaster Strategies and Team Rubicon – received $25,000 apiece. “It was a landmark day for Reach Out America when President Donald & First Lady Melania Trump visited First Church of Pearland, TX. The President & First Lady were there to

Protesters threw rocks at the mayor’s house and mobbed the streets in St. Louis after former police officer Jason Stockley, who is white, was acquitted in the 2011 shooting death of black driver Anthony Lamar Smith. Stockley, then a St. Louis officer, fatally shot Smith, 24, after a police chase in December 2011 over a suspected drug deal. After he pleaded not guilty to a murder charge, he waived his right to a jury trial, meaning the ruling was left to the judge. On Friday, a judge found him not guilty. In his ruling, St. Louis Circuit Judge Timothy Wilson said the state failed to prove that Stockley did not act in self-defense. “It feels like a burden has been lifted, but the burden of having to kill someone never really lifts,” Stockley said in an interview with the St. Louis Post-Dispatch on Friday. “The taking of someone’s life is the most significant thing one can do, and it’s not done lightly. ... My main concern now is for the first responders, the people just trying to go to work and the protesters. I don’t want anyone to be hurt in any way over this,” he added. But his pleas fell on deaf ears. After the acquittal was announced, protesters gathered outside the courthouse. In anticipation of riots,


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Krewson. Police eventually used tear gas to clear the area. “I don’t think racism is going to change in America until people get uncomfortable,” said Kayla Reed of the St. Louis Action Council, a protest organizer. Eleven police officers were injured in the melee, including one with a broken jaw and a dislocated shoulder. Ten businesses were damaged, mostly with broken windows. More than 30 people were arrested. Two scheduled concerts were cancelled because police would not have had the manpower to provide security for the events.

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authorities set up barricades and intensified security. “What the country needs to know is, every single person in our country, we have a right to be mad,” Al Watkins, an attorney for Stockley’s fiancée, said after the verdict. “We have a right to disagree. We have a right to express our opinion. We have a right to protest. “Exploit that right, don’t compromise it,” he said. “Stay peaceful.”

Prosectors argued that Stockley planted the gun. Aside from the fact that the gun was bulky and would be impossible for Stockley to smuggle into Smith’s vehicle, the judge wrote of Smith, “An urban heroin dealer not in possession of a firearm would be an anomaly.” On Saturday, demonstrators mobbed upscale shopping malls and then marched through a section of town lined with bars and restau-

rants. This second day of protests was peaceful, in contrast to the chaos and violence that pierced St. Louis the night before. Protesters wanted the entire region, not just predominantly black areas, to be upset with the verdict and feel its impact. Rocks were thrown at a police car and objects were thrown at officers in riot gear on Friday night. Protesters broke a window and spattered red paint on the home of Mayor Lyda

In 2014, 68.4% of students were registered for college in the fall immediately following high school. It is common practice for students to spend their entire junior and senior year preparing for university. Students devote their time to studying or volunteering to pad their applications in hopes of getting admitted to the school of their choice. Each year, U.S. News publishes a list of the best colleges in the country. The most coveted list is the National University list. In order to be included in this list, the school must offer a full range of undergraduate majors, plus master’s and doctoral programs, and be committed to producing groundbreaking research. They include both private and public universities. According to the report, here are the best colleges in the U.S. for 2018. Be prepared. It doesn’t come cheap: 1. Princeton University (Tuition: $47,410) 2. Harvard University (Tuition: $48,949) 3. University of Chicago (Tuition: $54,825) Yale University (Tuition: $51,400) 5. Columbia University (Tuition: $57,208) Massachusetts Institute of Technology (Tuition: $49,892) Stanford University (Tuition:


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$49,617) 8. University of Pennsylvania (Tuition: $53,534) 9. Duke University (Tuition $53,744) 10. California Institute of Technology (Tuition: $49,908)

Eight Die in FL Nursing Home

With millions still without power in Florida, on Wednesday a nursing home in Hollywood was left with hundreds of elderly patients and no air conditioning. At 3 a.m. staff at the nursing home made their first call for help when a patient went into cardiac arrest, believed to be caused by the sweltering heat. Just an hour later another call came; another patient was struggling to breathe. By the time the third call came in, authorities realized the severity of the situation. Upon arrival at the Rehabilitation Center at Hollywood Hills, rescue workers discovered three people lifeless on the second floor. By the end of the day, five more were declared dead, all of them elderly, ranging in age from 70 to 99. Shortly after, rescue workers evacuated all 158 patients of the two-story facility to nearby Memorial Regional Hospital and other facilities and then summoned police. Authorities immediately launched a criminal investigation into the deaths, questioning whether appropriate action was taken by staff and administration to protect residents from the rising heat due to power outages from Hurricane Irma. Advocates are already demanding that all nursing homes be required to have appropriate back-up generators. By Wednesday there were still 150 homes, out of 700 statewide, without power. Currently, regulators do not require nursing homes to have generators; in order to comply with licensing regulations they must have “alternate forms of power,” said Kristen

Knapp, spokeswoman for the Florida Health Care Association. That could include battery-operated fans, which Hollywood Hills administrators say were available. There was a similar tragedy during Hurricane Katrina 12 years ago when 35 patients at a New Orleans nursing home died. This incident should have prompted stricter regulations for nursing homes. The nursing home lost power

at some point on Tuesday, when a wind-whipped tree branch knocked out a transformer that powered the air conditioning unit at the center. Nursing home officials said they called the Broward Emergency Operations Center to report the problem, which was relayed to FPL as a “mission critical” emergency. The power company said they did not receive the request. Broward Mayor Barbara Sharief

acknowledged that center officials reported the outage to the county on Tuesday, but she said they gave no indication that a loss of life was imminent. “At that time the emergency team asked Hollywood Hills if they had any medical needs or emergencies,” she said in an interview with the Sun Sentinel. “And they said they did not. And they did not request assistance Continued on page 38


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or indicate that any medical emergency existed.” Hollywood Hills old age center doesn’t have the highest ratings – it is currently rated two stars on Medicare’s five-star ranking system and has only one star regarding health inspections. The owner and the administrator of the center issued a statement on Wednesday evening denying any negligence. On Saturday, the first of what would probably be many lawsuits was filed in connection to the tragedy. The family of Rosa Cabrera, a 94-year-old double amputee who survived the ordeal at the Rehabilitation Center at Hollywood Hills, brought their case to Broward Circuit Court, seeking unspecified damages. According to family members, Cabrera suffered injury, pain and emotional distress as a result of the ordeal.

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On Tuesday, your iPhone 7 became much less valuable. Apple Inc. released the iPhone X, the next in line for iPhones. With a glass and stainless steel showcase and a larger screen that expands from edgeto-edge, the phone will retail for a whopping $999 for the most basic version. Chief Executive Tim Cook called the new device “the biggest leap forward since the original iPhone.” Retailers expect a mad rush for the November 3rd ship date and the holiday season to follow. The big improvements on this model include wireless charging, an infrared camera, and hardware for facial recognition, which replaces the fingerprint

sensor for unlocking the phone. Also, the home button got the boot; now users can simply tap the device to wake it up. Ironically, and embarrassingly, during the big reveal in Cupertino, California, on September 12, while Apple senior vice president Craig Federighi was showing off the new device, its face ID unlock failed. For people who don’t want to drop $1,000+ on a phone, Apple also introduced the iPhone 8 and iPhone 8 Plus, which is also capable of wireless charging. The cheapest of the iPhone 8 models have 64 gigabytes of memory – up from 32 gigabytes in previous models – and will sell for $699 and $799. The iPhone X debuted in celebration of the anniversary of the original iPhone. Since then, Apple Inc. has sold more than 1.2 billion iPhones, and there about 16 of them with cracked screens in my junk closet.

Rice Attempts to Explain Her Unmasking

A few months ago, on March 22, House Intelligence Committee Chairman Devin Nunes conducted a bizarre press conference on White House grounds. His claim? That Obama administration officials had monitored members of the incoming Trump administration as part of routine surveillance of foreign officials. He asserted that he’d seen evidence that Obama administration officials had “unmasked,” or disclosed in intelligence reports, the identities of Trump officials who met or communicated with representatives of foreign governments and that “none of this surveillance was related to Russia.” These were serious claims, and while they may not involve criminal behavior (“unmasking” isn’t a criminal offense), it would be highly improper – corrupt, even – to abuse America’s national-se-


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‫בס״ד‬

‫אבינו מלכנו חתמנו בספר חיים טובים‬ ‫‪This Yom HaDin,‬‬ ‫‪when your merits are weighed‬‬ ‫‪and your fate stands in the balance,‬‬ ‫‪the zechus of helping‬‬ ‫‪the brokenhearted‬‬ ‫‪will tip the scales‬‬

‫"‪...‬כבר פקיע שמיה של מפעל החסד הענקי "משמחי לב" העומדים לעזר להרנין אלפי יתומים ואלמנות‪,‬‬ ‫לשמח לבבות נשברות‪ ,‬חולים ונדכאים‪ ,‬ולחזק ידי רבנן ותלמידיהון ומשפחות ברוכות ילדים בכל עת ועדין‬ ‫ובפרט לקראת מועד במועדו להמציא צרכי החג ‪...‬ע"כ פונים אנחנו בקריאה של חיבה אל אחבנ"י בכל‬ ‫מקומות מושבותיהם‪ ,‬אנא שאו ידיכם קודש להוסיף בסיוע שיש בו ממש לסייע להכניס אורה ושמחה בביתי‬ ‫אביוני בית ישראל‪ .‬קנו לכם זכות עצומה במפעל קדוש זה‪ ,‬שנוכל להמשיך ולהתקיים לשמח לב העטופים‬ ‫ברעב ואין פורש למו‪ ...‬וכל המרחם על הבריות מרחמין עליו מן השמים‪ ,‬וכל המסייעים למצוה נשגבה הלזו‪,‬‬ ‫יתברכו בברכה המשולשת בתורה‪ ,‬בני חיי ומזוני רויחי‪"...‬‬

‫‪To life.‬‬

‫מטה אפרים‬

‫הלכות ערב יום כיפור סימן תר״ז‬

‫סדר תפלת מנחה והווידוי ונתינת הצדקה בבהכ״נ‬

‫״נוהגים שמחלקים צדקות לעניים‬ ‫בדרך הליכה לבה״כ לתפלת המנחה‪.‬״‬

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SEPTEMBER 19, 2017 | The Jewish Home

curity resources for partisan political advantage. Former national-security adviser Susan Rice was at the center of the storm, accused of making a vast number of unmasking requests. Back then, on the day of Nunes’s press conference Rice insisted, “I know nothing about this. I was surprised to see reports from Chairman Nunes on that count today.” Since then, Rice has changed her tune – or maybe just admitted that she lied. Last December the crown prince of the United Arab Emirates, Sheikh Mohammed bin Zayed al-Nahyan, arrived in New York. His visit coincided with the transition period in the White House, before President Trump was sworn into office and before President Obama moved out. The crown prince attended a meeting with several top Trump officials, including Michael Flynn, the president’s son-in-law, Jared Kushner, and his top strategist Steve Bannon, sources said. Now Rice has admitted that the meeting seemed suspicious to her, telling House investigators that she unmasked the identities of senior Trump officials in order to understand the motivation behind that

meeting. According to CNN, “The Obama administration felt misled by the United Arab Emirates, which had failed to mention that Zayed was coming to the United States even though it’s customary for foreign dignitaries to notify the U.S. government about their travels, according to several sources familiar with the matter. Rice, who served as then-President Obama’s national security adviser in his second term, told the House Intelligence Committee last week that she requested the names of the Americans mentioned in the classified report be revealed internally, a practice officials in both parties say is common.” Last month the prince told CNN’s Erin Burnett: “I was there for business.”

Power Slow to Restore in FL Almost a week after Hurricane Irma, there were still about 1.9 million homes and businesses without power in Florida, Georgia, and the

Carolinas. Most of those without power, 1.8 million users, were in the state of Florida. Among the state’s public utilities, Florida Power & Light, owned by NextEra Energy Inc (NEE.N) and the state’s biggest electric company, reported about 1.1 million customers had no power of Friday of last week. Duke Energy Corp (DUK.N) said 375,400 customers were in the dark, and Tampa Electric, a unit of Emera Inc. (EMA.TO), said about 36,600 were without electricity. Another 116,900 customers in Georgia, South Carolina and North Carolina also remained in the dark.

western portion of the state by September 22. Duke, which serves the northern and central parts of Florida, said on its website it expected to restore service to most customers by midnight on Sunday. Irma made landfall as a Category 4 in some regions and is considered one of the most powerful Atlantic storms on record. The deadly storm caused irrevocable damage and left 82 people dead in the U.S. and the Caribbean. While many of the deaths were outside the States, there were 32 reported deaths in Florida and seven more in Georgia and South Carolina.

Cassini’s Fiery End

FPL, which serves nearly 5 million homes and businesses, said it expected to restore power in the eastern portion of Florida by the end of last weekend and the harder-hit

NASA announced last week that contact has been lost with the Cassini spacecraft after it completed a “death dive” into the upper atmosphere of Saturn as planned. Just after 6:30 am ET on September 15, the spacecraft intentionally descended into Saturn’s upper atmosphere at a high speed and plunged it-

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The Jewish Home | SEPTEMBER 19, 2017

At Margaret Tietz Nursing and Rehabilitation Center Yomim Tovim are a sweet and uplifting experience. State-of-the-art separate Meat & all Cholov Yisroel Dairy Kitchens under the Vaad Harabonim of Queens

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In recent years scientists and operators debated what to do with Cassini. There was a consideration to “park” the spacecraft in orbit but there was concern that Cassini could collide with one of Saturn’s moons and the effects of that are unknown. In the end, mission scientists and operators made the decision to give Cassini this fiery send-off. In its lifetime the spacecraft traveled nearly five billion miles, executed 2.5 million commands, conducted 162 targeted flybys of Saturn’s moons, and completed 294 orbits. Its collected data has led to the publication of nearly 4,000 research papers.

You’ll be Bowled Over

self into the planet. By 7:55 am, NASA confirmed the spacecraft’s demise; it took some time for the signals to reach Earth. An hour and a half later data reached the Deep Space Network’s Canberra Station in Australia. For about a minute, Cassini was able to transmit new data about the planet’s composition as long as its antenna remained pointed toward Earth, with the assist from small thrusters. Then, the spacecraft burned and disintegrated due to the

heat and high pressure of the hostile atmosphere. This is the closest any spacecraft has even been to Saturn. In preparation for the final plunge, on Thursday Cassini took its last images and transmitted all the data on its recorder. “You can think of Cassini as the first Saturn probe,” said Linda Spilker, Cassini project scientist. The team behind the mission is hoping that the data received from the satellite will provide ground-

breaking information regarding outer space. The Cassini was first launched in 1997, traveling nearly a million miles and reaching the Saturn system in 2004. There, it spent 13 years exploring the planet and its moons. The valuable data and images provided led to several new discoveries. Last Sunday, Cassini made its closest approach to Saturn’s moon Titan. Engineers called this Cassini’s “goodbye kiss.”

What’s in a bowl of noodles? Well, if you’re eating at Niu Ba Ba in Taiwan, you’ll be getting some delicious beef – but it will come at a price. Beef noodle shop Niu Ba Ba only serves beef noodles. In fact, there are eight varieties to choose from. The classic costs $16. But before you pick your chin up off the floor, consider the Presidential Beef Noodle Soup which goes for a whopping $325 a bowl. “The price of our cheapest noodles seems astronomical to some,” admits Eric Wang Yiin Chyi, second-generation owner of Niu Ba Ba. “But our way of making beef noodles differentiates us from others.” Each bowl of soup features at least four different types of premium beef cuts from the United States and Australia. Only the best and well-marbled


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SEPTEMBER 19, 2017 | The Jewish Home

cuts – such as ribbon steak and ribs – are used in the Presidential Beef Noodle Soup. Beef is braised and frozen for three days before being cut in a specific shape to achieve the perfect texture and flavor. And then comes the broth. Six stocks are blended to complete the soup. Five types of noodles can be paired with different options and preferences, allowing diners to customize their orders. Customers from near and far journey to Niu Ba Ba to devour the costly beef noodles. Interestingly, the shop initially didn’t get off the ground. Wang Tsung Yuan, the original owner, spent more than two decades in Canada before returning to Taiwan. There he opened up a beef noodle shop, but “the flavor wasn’t quite right for the taste of the people in Taiwan then and business looked bleak,” Wang said. “My father’s partner backed out after just 11 days.” But he wasn’t deterred. Determined to create the world’s best beef noodle soup, Wang Tsung Yuan spent years refining the recipe. Now that his recipe has been perfected and business is booming, Niu Ba Ba moved to a smaller location. There are enough seats for just 18 to

20 customers at a time. “We were less likely to focus on perfecting each bowl of noodles if there were more customers,” Wang explains. “It’s quality over quantity.” Presidential Beef Noodle Soup has been on the menu for about 20 years. Ten years ago, though, the astronomical price was finalized. “The price tag was left blank for almost 14 years – we asked customers to pay what they thought it was worth. Many said they were willing to pay TWD10,000 ($325) for the noodles. And in 2007, we decided to make that the official price.” Looking to shell out major cash for a bowl of soup? Wang recommends making a reservation two days in advance. Sounds delicious but I have a beef with shelling out all that cash for a bowl of soup.

Monkey Selfie Controversy The words “monkey” and “selfie” sound like they should be incongruous – I mean, how can a monkey take a selfie? Is a monkey even a “self”?

Deep thoughts, but recently a lawsuit brought the term “monkey selfie” into the spotlight.

rights to the photos. According the deal, Slater will now donate 25 percent of any future revenue from the images to charities dedicated to protecting crested macaques in Indonesia. Sounds like monkey business to me.

The White House Gardener Last Monday, a settlement was announced in a lawsuit over who owns the rights to selfie photographs taken by a monkey. Back in 2011, a monkey took a few photographs – including one of his smiley, toothy grin – with photographer David Slater’s unattended camera on a trip to Sulawesi. Who owns the copyright on the photos? Well, People for the Ethical Treatment of Animals went ape. They say that the monkey, Naruto, has the rights for the photos. Lawyers for Slater, though, didn’t agree. They argued that his company, Wildlife Personalities Ltd., owns worldwide commercial

Looking for a gardener? Frank Giaccio may just be the most famous landscaper in all of the country right now. Last Friday, Frank had the opportunity to mow the most American home in the nation – the White House.

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The Jewish Home | SEPTEMBER 19, 2017

The then-ten-year-old wrote a letter to President Trump in August asking if he could put his landscaping skills to good use on the president’s lawn. He even offered to bring extra fuel and charged batteries in case his machines need the added energy. “I would like to show the nation what young people like me are ready for,” Frank wrote at the time. He enclosed a list of services, including weed-whacking. In an interview with CNN, Frank, now 11, explained, “I always wanted to do something big and so I was like, ‘Why don’t we just start here?’ This seems like the perfect example.” Frank’s usual fee is $8. But he offered to waive his charge for the president. Asked on Friday why he waived his fee, Frank replied, “My dad said, ‘Just do it for free,’ and I was like, ‘Fine,’ and that’s where it’s gonna go.” On Friday, Frank put his skills to work. President Trump came out to greet Frank. Frank, who was working and is a “huge fan” of Trump, gave the president just a few moments to chat before he resumed his job. “This is Frank, he’s going to be very famous, he’s going to be a Navy SEAL one day, he’s going to do great things for the country,” Trump said, intro-

ducing the young boy to reporters. The president then invited Frank, along with his father, into the Oval Office. White House Press Secretary Sarah Sanders tweeted a photo of Frank taking care of business Friday morning. “Frank is hard at work in the Rose Garden and doing a great job!” she wrote. At a press conference, she added that it was an “honor” to host their young guest. “The president has always loved go-getters like Frank,” she said. Sarah also tweeted a photo of Frank walking the White House lawn with President Trump and with his father and the president in the Oval Office. How does it feel to mow the most famous lawn in the nation? According to Frank, “So far it’s pretty much the best day of my life.”

Ring in the Water This proposal will be remembered forever. No, the groom-to-be didn’t jump out of a hot air balloon or pretend to be arrested while asking for his bride-to-be’s hand in marriage. In this case, the would-be groom had real slippery fingers – which makes this

ho-hum proposal into something way too memorable. Seth Dixon, from Missouri, was proposing to Ruth Salas on a small wooden bridge in Loose Park last Saturday. As he got down on one knee and pried open a small box with a diamond ring inside, the $3,000 ring popped out of the box and fell through the wooden slats of the bridge into the swampy pond below.

Not my cup of tea, but I didn’t want to leave without the ring. Then it was just getting too dark. And the flashlight was dying.” They had no luck that day. Nor the day later when they hired a man with a metal detector to find the ring. And later that day, they went to church to find attendees to help search for the ring. 25 people came out and plunged into the water – but to no avail. Now there’s a beautiful ring lying at the bottom of a swamp or maybe inside a very happy fish’s stomach. “Honestly, I’m happy and excited that we’re finally engaged,” Ruth said. “Just sad I don’t have a ring to show for it.” Her words ring true.

“We freaked out,” Ruth said. “It ping-ponged from one plank to another. You could hear a little plop.” The couple’s friend, Maddie Villareal, was there to tape the proposal for posterity. Instead, she was there to film the panic afterward. Desperate to find the ring, Seth, Ruth, and Maddie went into the muddy water to find the jewelry. “There was so much mud and nasty algae,” Maddie recalled. “There were sticks going between my toes.

Are Cats Liquid? Where would science be without people pondering what goes on in the world? Would Sir Isaac Newton ever have been able to define his theories on gravity without an apple falling from a tree? Would Benjamin Franklin have been able to conduct experiments on electricity without a kite and a key? In order to advance in scientific thinking, the world needs people to

♦ HONOR I NG ♦

NCSY’s Annual Gala

SERENA & R ABBI MOSHE BENOVITZ Guests of Honor

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Cradle of Aviation Museum, Garden City, NY Following the Ben Zakkai 23rd Annual Scholarship Reception

4:00 PM

SHIUR BY R ABBI ZVI SOBOLOFSKY

Rosh Yeshiva, Yeshiva University; Rabbi, Congregation Ohr HaTorah in Bergenfield, NJ; Rosh Yeshiva, NCSY Kollel

5:00 PM

BEN ZAKKAI 23RD A NNUAL HONOR SOCIETY INDUCTION CEREMONY

ESTI & BENYAMIN K AMINETZKY Guests of Honor

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Ben Zakkai Memorial Tribute

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6:00 PM

NCSY COCKTAIL HOUR

7:00 PM

NCSY PROGRAM

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NCSY is the international youth movement of the OU


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SEPTEMBER 19, 2017 | The Jewish Home

do the thinking. And we all think a bit differently from each other. Years ago, Marc Abrahams, editor of the Annals of Improbable Research, created the Ig Nobel Prize awards to highlight research that encourages people to think in unusual ways. “We hope that this will get people back into the habits they probably had when they were kids of paying attention to odd things and holding out for a moment and deciding whether they are good or bad only after they have a chance to think,” Abrahams said. Last Thursday, scientists with deep questions were honored by the spoof awards. Some of the honorees tend towards the spurious: French researcher Marc-Antoine Fardin’s 2014 study “Can a Cat Be Both a Solid and a Liquid?” was inspired by internet photos of cats tucked into glasses, buckets and sinks. The winner of the Ig Nobel in physics used mathematical formulas to conclude that active young cats and kittens hold their physical shape longer than older, lazier felines. Other work on the prize list has clearer potential for practical applications. Economics winners Matthew Rockloff and Nancy Greer conducted an experiment in which problem gam-

blers and non-problem gamblers handled 1-meter long crocodiles before playing a simulated slot machine. The 2010 study, conducted on 103 people in Queensland, Australia, found that problem gamblers were likely to place higher bets after handling the reptiles, as their brains had misinterpreted the excitement of holding a dangerous animal as a sign they were on a lucky streak. A multi-national team of six researchers won the Peace Prize for the 2005 paper “Didgeridoo Playing as Alternative Treatment for Obstructive Sleep Apnea Syndrome: Randomized Controlled Trial.” The conclusion that the Australian wind instrument might be of some benefit was based not on the didgeridoo’s droning tone, but rather that the daily practice involved a lot of blowing, and may have strengthened the upper respiratory tract, making breathing easier. The awards, now in their 27th year, are to be handed out by actual Nobel Prize winners in a ceremony at Harvard University on Thursday. “They are unusual approaches to things,” Abrahams said. “It would be difficult for some people to decide whether they are important or the opposite. If you had sleep apnea for a

long time, the didgeridoo thing would sound quite intriguing.” Sounds really ig-teresting.

Chainsaw Sister

but the new moniker did make her laugh. “If it’s going bring back good memories for people, and we all learn and grow, it’s good,” she said. Wonder if she’s going to be making this a habit.

A Sandy Castle

In the days after Hurricane Irma, stories of neighbors helping each other out proliferated. One person who assisted in the cleanup became famous because of what she wore. Sister Margaret Ann is a nun. A video of her in her full habit wielding a chainsaw to clear downed trees went viral. An off-duty Miami-Dade police officer posted the video of Sister Margaret Ann on social media on Monday. The Miami-Dade Police Department praised her effort, saying: “Thank you Sister and all of our neighbors that are working together to get through this!” When asked how she knew how to work the chainsaw, the nun, who is principal of Archbishop Coleman F. Carroll High School in Miami, answered simply, “I actually had to Google it to find out how to start it because I’d forgotten how ... The students have told me everything is online, sister; just ask the question online.” She admitted that even after looking it up online and cutting up the tree, she may not have gotten it completely right. “Some people have sent me videos on how to use a chainsaw because apparently I wasn’t using it correctly or as safe as I should’ve been, so I’m learning, too.” Apparently, working a chainsaw in a flowing robe is not so safe. Sister Margaret Ann is amazed at all the attention the video received. Some of her students have even asked her for her autograph. “People are driving by and saying, ‘Thank you, sister, thank you,’” she said. “So I think it has been really good for our community, and I understand that the video has really gone worldwide, so that’s kinda funny.” She said she didn’t even mind the fact that she had become known worldwide as the “chainsaw sister,”

In an effort to influence more visitors to head to Germany on vacation, a German travel agency gathered thousands of tons of sand to construct the world’s tallest sandcastle. Travel agency Schauinsland-Reisen claimed the Guinness World Record for the tallest sandcastle in the world measuring a whopping 54 feet and 9 inches tall. “We wanted to organize another exciting event that brings together summer, sun, sand and our slogan – ‘Holidays in great hands’ – in perfect harmony,” Head of Tourism at Schauinsland-Reisen Andreas Ruttgers said. “The sandcastle world record had all of the above.” Crews spent a week collecting about 3,500 tons of sand in 168 trucks to construct the record-breaking sandcastle. The massive heaps of sand were then sculpted into the shape of a castle, with detailed images of a couple dancing and a man rowing a boat carved into the front alongside the agency’s name. Schauinsland-Reisen’s sandcastle is more than six feet taller than the previous tallest castle, which measured 48 feet and 8 inches tall and was constructed in India this February. “Having won people’s hearts with our previous attempt, we are delighted that we have now been able to bring the official Guinness World Records title back to Duisburg and that the giant sandcastle has been so well-received and embraced so enthusiastically by visitors,” Ruttgers said. Building sandcastles to encourage visitors to come to Germany? Now if they would be offering sandwiches that would be a different story.


The Jewish Home | SEPTEMBER 19, 2017

Around the

Community A Sacred Craft

R

av Yechiel Leipnik, a first grade rebbi at Yeshiva Darchei Torah and an experienced sofer, demonstrating some of the basics elements of creating sifrei Torah, tefillin and megillos.

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SEPTEMBER 19, 2017 | The Jewish Home

Around the Community

The Five Towns Reception to benefit Mosdos Munkacs was held at the home of Mr. and Mrs. Yussie Ostreicher. The guest speaker was Rabbi Mordechai Kamenetzky, Rosh Yeshiva of Yeshiva of South Shore


The Jewish Home | SEPTEMBER 19, 2017

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Around the Community

CAHAL Opens with Record Enrollment

A

fter 25 years of providing outstanding education to hundreds of Jewish children in our community yeshivas, CAHAL opened the 2017-18 school year with the largest enrollment and number of classes in its history. The 12 yeshivas that participate in the program refer families to CAHAL for their children who need smaller classes and more individualized attention to build skills and self-confidence with the goal of having the children attend mainstream classes. The chil-

dren attend the same school as their siblings, friends and neighbors and are integrated for all daily activities including lunch, recess, specials, assemblies, trips and more. The CAHAL classes, many of which are filled to capacity, with a 4 to 1 student to teacher ratio, are taught by dedicated and experienced rebbeim and teachers. It is assumed that when the final bell rings, heralding the beginning of the summer vacation, that vacation also begins for roshei yeshiva, principals, and administrators of the

schools. But those whose lives revolve around educating our community children are busy at work preparing for the next year. This is certainly true of the CAHAL administrative staff. Program Director Naomi Nadata, Educational Coordinator Alice Feltheimer and Hebrew Curriculum Coordinator Rabbi Moishe Waxman spend their summer preparing the materials needed for CAHAL’s teachers to be able to be the best they can be. And it shows. Demand for our specialized education program has never been higher. CA-

JONATHAN PALEY, DDS, CERT. ORTHO.

HAL continues to do what the menahalim and principals requested 26 years ago: educate the children with learning challenges in our community while keeping them in the local yeshivas. The experienced and caring CAHAL teachers make it all happen. For more information about the CAHAL program and to donate to this great community organization, contact CAHAL at cahal@cahal.org, call (516) 295-3666 or visit www.cahal.org.

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The Jewish Home | SEPTEMBER 19, 2017

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Around the Community

DRS Sends 18 Students to Houston

D

RS always stresses the importance of performing acts of chessed. Students are required to perform a minimum of 30 chessed hours a year in order to graduate! It is no surprise then, that after many people in Houston suffered from the devastation wrought by Hurricane Harvey, DRS responded immediately by sending 18 juniors and seniors to the city to help those in need. For two days straight, students assisted families in cleaning out their houses and getting their homes back in order. DRS thanks the many families in Houston who helped house the students for those two days and to the entire community of Houston for allowing us to perform this special chessed for them.

Hurricane Irma Reaches YOSS

Look What the Winds Blew In When Mr. Shlomo Kapetas and family found themselves stranded in Florida right before Shabbos a few years ago, they were resigned to the fact that they would have to eat in their hotel room. They had been invited for a meal but a last minute change left them scrambling to the supermarket for Shabbos items. In the store, a total stranger, Mrs. Lachmi, noticed them and approached them. She asked if they were from around the area. “No, we are from New York,” said Mr. Kapetas. “Do you

have a place to eat for Shabbat?” she asked. He told her their story, and at once she invited them for a Shabbos meal. Their relationship continued to develop and the families soon became close friends. Mr. Kapetas and Mr. Lachmi began conducting some business together and every year they would dine together for a Shabbos meal in Florida. Just as the news about Hurricane Irma was surfacing, Mr. Kapetas called his friend Mr. Lachmi to offer room and board for their entire fami-

ly here in New York while Florida was to undergo severe winds and rain. The Lachmi family took up the offer and flew to New York. Netanel Lachmi, a sweet 3rd grader, was already upset about leaving school and asked Mr. Kapetas if there was somewhere he could attend school until Irma decided to move on. Mr. Kapetas, whose son attends Yeshiva of South Shore, contacted R’ Mordechai Kamenetzky and asked if he would be willing to allow Netanel to join the yeshiva for a few days. R’ Mordechai enthusiastically agreed

and the next day Netanel was placed in the third grade in Rabbi Gardenswartz’s class. In the warm fashion which hallmarks Yeshiva of South Shore, the boys all welcomed Netanel and made him feel a part of the YOSS family. The truth is, he was already a part of the YOSS family…ever since their families met years ago. And so, the winds of Irma sent Netanel into the calming atmosphere of Yeshiva of South Shore…where he will be forever part of YOSS (even after the storm blows over).


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Around the Community

On Tuesday, September 5, Rabbi Yerucham Silber of Agudath Israel of America and Rabbi Yaniv Meriov of CHAZAQ organization, alongside Assemblyman David Weprin, joined a diverse gathering of advocacy groups in front of City Hall. The rally called for the City to make kosher and halal lunches available for the many students who observe religious dietary laws. “No child should ever leave a lunchroom or enter a classroom hungry.”

YOSS ECC is Learning through Discovery

T

he children at the YOSS Hollander ECC counted, graphed, tasted and compared apples and pomegranates. Amongst their many discoveries was that there

was too many pomegranate seeds to count, and that it was much more fun to squeeze the seeds than to make pictures and even tastier to eat them.


The Jewish Home | SEPTEMBER 19, 2017

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Around the Community

An Orientation for the MAY Journey

M

esivta Ateres Yaakov held its Back to School nights and orientations this past week, which included the class of 2021 partaking in a trip to Project C.A.R.E. and Baldwin Bowling for a day of fun and camaraderie. Back to School night is always informative and engaging at MAY, and this year was no different. The program was opened by the Rosh HaYeshiva, Rabbi Mordechai Yaffe, who discussed the challenges talmidim face today and how the Mesivta’s trademark warmth and expectations combine to guide a talmid through this phase of his growth. He also highlighted the myriad programs and resources the Mesivta provides to support their talmidim’s growth in learning. Following Rabbi Yaffe, General Studies Principal Rabbi Sam Rudansky described in detail the general studies program at the Mesivta. He elaborated on the overall, rigorous program, the various elective offerings, including Advanced Placement courses, and the supplementary resources that are available to Mesivta students. He explained that “high school is a laboratory for life. We are preparing our students for college and careers. The work ethic that they develop here in MAY will be an asset throughout their lives.” Rabbi Yossi Bennett, S’gan Menahel/Assistant Principal, then de-

scribed the policies and standards to which the Mesivta expects its talmidim to adhere and encouraged parents to maintain close communication with the hanhallah and each other. Parents then had the opportunity to meet with their sons’ rabbeim and teachers. “The evening was very helpful and insightful,” commented one parent. “I really got the feel for who does what here and who should be contacted in different circumstances. My husband and I were both very impressed with the hanhallah, rabbeim and faculty and felt reassured that we made the right choice for our son.” The freshmen students also received their own orientation this past Wednesday with a trip to Project C.A.R.E. in Amityville, NY, followed by a trip to Baldwin Bowling, and ending with a catered seudah and

divrei his’orirus from Rabbi Bennett at the Mesivta. The outing was designed to help the new arrivals bond with their peers and rabbeim in a setting that promoted team-building, cohesiveness and cooperation. The trip, besides being an opportunity to rejuvenate, was a great opportunity for these young men to solidify their relationships with friends and rabbeim. Rabbi Tsvi Greenfield, the Mesivta’s Student Activities Coordinator, explained that “the goal of our freshman orientation trip is to promote individual and team growth, as well as development in a setting outside of the classroom, and this outing accomplished that. Our hope is that the students will recognize their true potential and that this trip propel them to succeed on the highest levels.” The senior class also had an “ori-

entation” trip to Monsey to meet with Rabbi Dovid Newman, mastermind behind the V’ha’arev Nah Bikiyus program, which the Mesivta’s senior shiurim have adopted. The program encourages talmidim through a variety of methods to engage in a tremendous amount of chazarah until they truly “own” a masechta. Talmidim could be found learning on the trip there and back and throughout the inspirational visit. Rabbi Newman welcomed the 12th graders and showered them with a lavish buffet, divrei chizuk and V’ha’arev Nah gifts. Rabbi Yehuda Orlansky, senior shiur rebbe, proudly noted, “You need to see it to believe it. Talmidim are learning b’hasmada rabah like they have never done before and are loving every minute of it!”


The Jewish Home | SEPTEMBER 19, 2017

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SEPTEMBER 19, 2017 | The Jewish Home

Around the Community

Darchei Bachurim Inspired Six Jewish Communities This Summer

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hether in Santa Monica; Los Angeles; Glendale, Wisconsin; Boca Raton (two shuls); or Miami, the bachurim of Yeshiva Darchei Torah who participated in Torah Umesorah’s Project SEED missions this summer inspired the members of six Jewish communities, young

and old, by teaching Torah, leading the davening and by example – effecting a kiddush Hashem in each location and every interaction. In Wisconsin, the bachurim were joined by Rav Avrohom Wachsman, a maggid shiur and alumnus of Mesivta Chaim Shlomo, and his family.

Santa Monica, California

Boca Raton Synagogue

Glendale, Wisconsin, Rav Avrohom Wachsman, maggid shiur at Mesivta Chaim Shlomo

Boca Raton Jewish Center

Los Angeles

DRS Senior Tzvi Heimowitz Recognized as National Merit Scholarship Semi-Finalist

D

RS is extremely proud and excited to wish a tremendous mazel tov to Senior Tzvi Heimowitz on being recognized as National Merit Scholarship Semi-Finalist! This is an extremely prestigious honor, and it reflects the high level of

education that DRS strives to deliver to their students, as well as the level of commitment and work they expect from them. This marks the sixth year in a row in which DRS has produced a semi-finalist for this illustrious accomplishment.


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Around the Community

All Hands on Deck for the JCCRP Rosh Hashanah Food Drive

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his past week, the Jewish Community Council of the Rockaway Peninsula’s (JCCRP) Kosher Client Choice Food Pantry ran its annual Rosh Hashanah food distribution. The JCCRP arranged for extra items to be included in addition to the regular food pantry items for the Jewish community’s needs for yom tov. The week began with volunteers from various local yeshivas, including HAFTR, HANC and the Silverstein Hebrew Academy. These young men and women were eager to do chessed for their neighbors in need. They bagged produce, unpacked shipments and organized the packages for pick up. “Our talmidim and talmidot gained tremendously from this hands-on experience. This truly brings alive the Torah that they learn in the classroom,” commented one rebbi.

Councilman Donovan Richards, Assemblymember Stacey Pheffer Amato and Executive Director Moshe Brandsdorfer with the UJA volunteers

Hundreds of clients came to the pantry on Wednesday and chose from a selection of food, many crucial to their Rosh Hashanah menus. The beauty of the JCCRP’s Client Choice Kosher Food Pantry is that it allows clients the dignity and respect they deserve by allowing them to select their own groceries, similar to a typical supermarket. With individualized at-

Malik Sanders, Councilman Donovan Richards, Moshe Brandsdorfer, and Barbara Satt

HANC volunteers

tention, the clients are able to walk through the pantry, one or two at a time, and select various items on their own. Assemblymember Stacey Pheffer Amato (D-Rockaway), NYC Councilmember Donovan Richards (D-Far Rockaway) and State Senator Joseph P. Addabbo (D-15th Senate District) came out to lend a helping hand and assist with the food pantry distribution; the JCCRP and the Kosher Food Pantry are able to do this kind of distribution very much because of their ongoing support. Additionally, volunteers came from the local UJA Tov B’Yachad chapter. The UJA volunteers rolled up their sleeves and got right to work bagging produce, stocking shelves, assisting guests and boxing orders all with a friendly “Shana tova” to the pantry guests. Moshe Brandsdorfer, the

Senator Joe Addabbo distributing food

executive director of the JCCRP, expressed his praise of this amazing collective effort. “This week we witnessed the beauty of our community. Local yeshiva students, UJA members and our local political officials all came together to volunteer and help those in need. Additionally, none of this would’ve been possible without the generosity of Seasons Supermarket. We are

so grateful to Mayer Gold, Zvi Bloom and Alex Wercberger for their efforts.” The JCCRP is a proud affiliate of Met Council and a beneficiary agency of UJA Federation of NY. The JCCRP provides a range of services for any community members who need assistance. For more information please visit jccrp.org.

Met Council’s Ben Zaientz, HAFTR volunteers, and their Rebbe, Rabbi Nadelbach


The Jewish Home | SEPTEMBER 19, 2017

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esivta Ateres Yaakov commemorated 9/11 by inviting Cedarhurst resident and 9/11 survivor Mr. Ari Schonbrun to address the talmidim. Mr. Schonbrun described in great detail how on September 11th, 2001, he went to his office at Cantor Fitzgerald – the Wall Street firm that occupied the top five floors of Tower One – and he happened to be on the 78th floor changing elevators when the first

plane hit. In the midst of the smoke and chaos, Mr. Schonbrun found a fellow employee who was terribly burned and who needed his help to walk her down 78 flights of stairs. Of the 662 Cantor employees on the upper floors in the World Trade Center that day, only four survived. Students were awestruck and quite moved by Mr. Schonbrun’s heroic efforts and the countless levels of hashgacha pratis that permeated his story.


The Jewish Home | SEPTEMBER 19, 2017

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Around the Community

A New Year Begins at Yeshiva Darchei Torah

Rav Yaakov Bender, Rosh HaYeshiva, greeting talmidim of Yeshiva Darchei Torah as they arrive in the morning. At left is Mr. Lloyd Keilson, co-chairman of the board of trustees. At right is Kollel Tirtza Devorah fellow Rabbi Moshe Noble.

Rav Azriel Applegrad blows shofar for his third grade talmidim

Rav Shloime Eisen, 11th grade rebbi, delivering shiur at Mesivta Chaim Shlomo


The Jewish Home | OCTOBER 29, 2015

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SEPTEMBER 19, 2017 | The Jewish Home OCTOBER 29, 2015 | The Jewish Home

Torah Thought

Rosh Hashana By Rabbi Berel Wein

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he past year has passed rather quickly. As one thankfully becomes older, time seems to start racing by. Maybe that is part of what Einstein meant when he declared that time is relative. It certainly is relative to each individual person and to each differing circumstance and experience in life. There are long days and shorter ones depending on the occurrences in that twenty-four hour period of time. This is indicated to us in the sounds of the shofar that we are

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privileged to hear on Rosh Hashana. There are long, smooth sounds that are vaguely comforting and steadying. There are many days in the year that are like that. It is the ordinary, uneventful day that we so treasure and long for. Then there are also more broken, sharper sounds that the shofar gives forth. These are the sounds of tension and confusion, of problems unresolved and disappointments and frustrations, of long lines and wasted times, of unfulfilled goals and unaccomplished errands.

I would imagine that there are many days of the year that correspond to these broken sounds of the shofar. These are the days of raising children, of career and work, of medical appointments and taxing traffic jams. Finally there is the sound of staccato warning, of the sirens of danger and feared destruction and loss. These are usually caused by things that are not under our particular control. Financial reversals, wars and violent conflicts, megalomaniacal national leaders, illness and accidents are the stuff of life but we are not happy to have to suffer or witness them. These circumstances make for a very long day. The cliché is that we should not only count our days but more importantly make our days count. In spite of its being a rather trite cliché it nevertheless is a true and most valid one. Days are precious and should not be needlessly squandered. People who have worked and been busy and occupied for most of their lives often find it difficult to fill the days of retirement with meaningful and satisfying experiences. It is as though no sound of the shofar exists for them any longer. The shofar of Rosh Hashana serves as a wakeup call to all of us. This is the famous statement of Maimonides in Mishna Torah explaining the commandment of sounding the shofar. It is to rouse us from our slumber of inactivity and lethargy and to encourage us towards acts of spiritual, social and national worth and value. It bids us to become productive with our lives in a meaningful way. Rosh Hashana becomes not only a day of calendar commemoration but rather a day of challenge and positive change – of goal setting and personal responsibility. No matter how long and short the day is for

us, it should not be allowed to be an empty and silent one. The wise person has his or her ear attuned to hear the sound of the shofar every day in one’s heart and mind. It is the key to purposeful living. Rosh Hashana is also the day of memory. We all sense that memory is the greatest of all gifts granted to us. Memory impinges on all of our present actions and behavior. It is the coloring to our lives and the true guide to our goals and hopes. It decides for us who are one’s heroes and villains. It helps us make correct choices and to ignore previous errors and pitfalls. We are charged with remembering G-d, and G-d, so to speak, remembers us on that holy day. In His omniscience, everything is remembered and recalled, judged, weighed and inscribed. The sound of the shofar is also the sound of memory. What has gone before us is now restored to us once more. The shofar is a most powerful instrument of human recall and validation. In its sounds we hear our past, both personally and nationally. It serves not only as a wakeup call but also as documentary recording of our lives and events. Its varied notes parallel the days of our years. The holiday heralds the beginning of a new good year but it also initiates within us the review of the past year and other previous years and times. We pray for better times, for health and healing, for successful endeavors and meaningful accomplishments and lasting achievements. So, the shofar is also the sound of hope and eternity, of improvement and redemption. A very happy new year to all. Shabbat shalom Ktiva v’chatima tova


The Jewish Home | SEPTEMBER 19, 2017

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SEPTEMBER 2017 | The Jewish Home OCTOBER 29,19, 2015 | The Jewish Home

From the Fire

Rosh Hashana Iyov’s Memories

By Rav Moshe Weinberger Adapted for publication by Binyomin Wolf

T

he truth is that one is not supposed to darshen, to speak, on Rosh Hashana. But if one is going to teach Torah, it should

not be with words of mussar, of rebuke. Rather, it should only be words which seek out the positive things in the Jewish people. And because

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Rosh Hashana is the birthday of Adam HaRishon, the first man, it is our birthday to. So let us speak about what kind of birthday present we would ask for from the Master of the World. The shofar is the call to freedom, as we say in Shemonah Esreh every day, “Sound the great shofar of our freedom.” And the Gemara (Rosh Hashana 33b) derives the simple nature of the sound of the tekiyah, the first and last shofar blasts of each set, from a pasuk regarding the blowing of the shofar on the jubilee year in which all slaves are set free. But in each set, there is a teruah blast in between the simple tekiyah blasts. While there is a dispute in the Gemara there regarding the specific nature of the teruah – whether it is made up of several medium-length sounds or a number of shorter sounds – it is clear that the sound is meant to represent the sound of crying. We see from the Gemara that the order of the shofar blowing is a strong clear tekiyah at the beginning, broken, mournful teruah sounds in the middle, and a strong clear tekiyah at the end. In truth, this is the pattern of our individual lives as well as the life of our nation. As a child, each person begins with a clear, simple, optimistic note. Then, when a person grows up a bit, life becomes complicated. We hit obstacles and suffer setbacks, disappoint-

ments, and pain. But then, eventually, one reaches a stage in life when he or she is able to look back on his early years, everything in between, and all of his accomplishments and feel that simple, clear sense of satisfaction and nachas. People often ask me how I would characterize the difference between teaching and meeting with the bochurim in yeshiva and teaching and speaking with the members of this shul. I love the yeshiva. And I love this shul. But it is a completely different experience. Speaking with the bochurim in yeshiva can be compared to the initial, clear, simple tekiyah blast. They are filled with optimism, hope, and idealism for the future. Even if they regret certain mistakes, they look forward to how they will go in a new direction. This is completely different from speaking with people who are older, middle-aged, or already grandparents. They have already experienced so many of the ups and downs, the complications of life. They have had their share of teruos, broken shofar blasts.

Avraham’s Three-Day Journey Our great-grandfather Avraham Avinu experienced this pattern as well in the parsha of the Akeida, the binding of Yitzchak, which we read on the second day of Rosh Hashana. When the time came, the


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The Jewish Home | SEPTEMBER 19, 2017

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SEPTEMBER 19, 2017 | The Jewish Home

pasuk (Bereishis 22:3) says, “And Avraham got up early in the morning.” The day started with a crystal clear and simple tekiyah blast. Avraham was ready to do Hashem’s will, whatever that meant. But he was not immediately able to fulfill Hashem’s command. Rather, he had to walk with Yitzchak for three days before he arrived at the place where he would bind and slaughter his beloved son, his only heir to the spiritual legacy he brought into the world. What thoughts were going through Avraham’s mind during those three days? How many memories of his time with Yitzchak flashed before his eyes? How many tears did he shed for what he and the world were about to lose as the minutes turned into hours and the hours turned into days as they slowly journeyed toward their destination? Those three days must have been the most mournful teruah in Avraham’s life. But when

The Jewish Home | OCTOBER 29, 2015

they arrived and the time came to carry out Hashem’s will, Avraham’s simple, clear desire to do Hashem’s will returned: “I am here!” (ibid. 11).

There was something that bothered me as I learned through sefer Iyov on Tisha B’Av. Iyov’s life began with a grand, clear tekiyah blast. He was a wealthy tzaddik with a beautiful

“One simply cannot compare the simple, upbeat, fresh optimism of a new beginning with the nachas later on in a full life saturated with the memories of all of the ups, downs, and disappointments of the previous years.”

Iyov’s Memories And much later, there was another tzaddik who experienced his own tekiyah – teruah – tekiyah: Iyov.

wife and children. What could have been better? But in one long staccato teruah, he lost everything and everyone precious to him in quick succession. In the end, however, Iyov experienced another tekiyah, a clear shofar blast. The pesukim say (Iyov 42:12-17) that Hashem restored Iyov’s wealth. He remarried and had many more children. He was even more blessed than before. I cannot help but not be satisfied with that ending. While there is no doubt that Iyov loved his new wife and children, how often did he think about his first wife and first children with sadness? My parents, may they live and be well, lost everyone that they loved in the Holocaust. While they loved my sister and I, I have no doubt that they have always and will always mourn all of the loved ones they lost. When I imagine Iyov with his new wife and children, it reminds me of a powerful Journeys song called “Memories” by Abie Rotenberg: When I hold my grandson close to me And his fingers trace the pattern of my tears He asks me Zaide Tell me why do you cry What is it that you fear And I tell him there once was another child Who smelled this sweet and felt this warm

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But he was taken from before my eyes And only I remain to mourn During the final tekiyah of Iyov’s life, what was he thinking when his children or grandchildren sat on his lap? They certainly gave him nachas, but I have no doubt that the memories of his children who left the world never stopped haunting him. His previous wife and children were Iyov’s zichronos, shofar blasts of remembrance.

Our Birthday Request The same Gemara we quoted above also says that if one doubles the length of the final tekiyah of one set of shofar blasts, the second half of that blast cannot count as the first tekiyah of the next set of blasts. Why not? Because one simply cannot compare the simple, upbeat, fresh optimism of a new beginning with the nachas later on in a full life saturated with the memories of all of the ups, downs, and disappointments of the previous years. They are not in any way interchangeable. We therefore ask that Hashem look at our people now. We ask that He listen to our tekiyah gedolah, our final great and clear shofar blast filled with thousands of years of disappointments, losses, and pain. May He finally “sound the great shofar of our redemption.” And, as we say in the Rosh Hashana Shemonah Esreh, may Hashem grant “happiness to Your land, joy to Your city, a blossoming of the horn of Dovid Your servant, and the establishment of the candle of the son of Yishai, Your anointed one, may it be soon in our days.” It has been too long already. All we want on our birthday is that Hashem finally sound the great shofar. Call an end to this long process and bring us back to our land with the coming of Moshiach this year!

Rav Moshe Weinberger, shlita, is the founding Morah d’Asrah of Congregation Aish Kodesh in Woodmere, NY, and has served as Mashpia in Yeshiva University since 2013.


The Jewish Home | SEPTEMBER 19, 2017

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SEPTEMBER 2017 | The Jewish Home OCTOBER 29,19, 2015 | The Jewish Home

Three Days of Holiness By Rabbi Pesach Schmerling

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here is the general significance common to each and all incoming years, and there is the special significance connected with certain specific features of a particular year, whereby the year differs from other years. One such noteworthy feature of the incoming new year (5778) is that the two day of Rosh Hashana occur on the 5th and 6th days of the week (Thursday and Friday, erev Shabbos) leading directly into the holy Shabbos, thus emphasizing and affirming the mutual character of Rosh Hashana and Shabbos. The Rosh-Hashana days – the Awe-inspiring Days – fill every Jewish heart with a holy trepidation that permeates one’s whole being. The elevated perception of holiness is experienced not merely during many hours highlighted by the preparation and performance of the day’s specific mitzvah, namely, the sounding of the shofar, or the special prayers and

supplications of Rosh Hashana, and the like, but it is a continuous experience throughout the entire duration of the two-day period of Rosh Hashana that permeates a Jew with the holy Rosh Hashana spirit. And this inspiration finds expression in the conduct of every Jew, man, woman, and child – in addition to the general tendency to be more circumspect in behavior, what with spending hours in shul, abstaining from “unnecessary talk,” utilizing every available minute in saying Tehillim, and the like – to the extent that even the meals of Rosh Hashana, which have been referred to in terms of “eat sumptuous foods and drink sweet beverages,” are affected by the influence of the Rosh Hashana spirit of holiness (as stated in the conclusion of the verse), “for this Day is holy unto Hashem.” Similar to it is the holiness of Shabbos: “You shall keep this Shabbos, because it is holy.” The G-dly

holiness of Shabbos pervades every Jew, through and through, so that one feels different and inspired throughout the twenty-four hours of Shabbos in all one’s activities.

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here is a well-known principle in our holy Torah: “What is repeated three times acquires the force of chazakah (permanence).” The term is derived from the word chozek, strength, and carries an assured presumption that having occurred three times, it will take hold and continue the same way. If this principle applies in regard to non-obligatory matters, it is certainly true in regard to matters of holiness that already have the quality of everlasting Torah endurance, where each action has a lasting and perpetual impact. How much more so in the case of Rosh Hashana which is designated, literally, the head (rosh) of the year, not just “beginning” of the year. This

means that in addition to being the beginning of the year it is (also, and essentially) the “head of the year.” Just as the head directs all organs of the body, and it is only in this way that each organ carries out its purpose in the fullest measure, also as an organ per se – so Rosh Hashana directs and animates each and every day of the year in all particulars of the daily life. Hence it is understandable that since there is a chazakah in the state of holiness mentioned above, it exercises a very strong influence on the entire year, so that all one’s activities, in each and all days of the year, are carried out under the strong influence of the sublime holiness of the first three days of the year.

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t is worth noting how this point relates somewhat differently in the Holy Land vis-à-vis outside of it (chutz la’aretz). In chutz la’aretz, the said chaz-


The Jewish Home | SEPTEMBER 19, 2017 The Jewish Home | OCTOBER 29, 2015

akah of three consecutive holy days recurs three times (in the month of Tishrei), with the first days of Sukkos, hence also the last days, Shemini Atzeres and Simchas Torah, likewise occurring on Thursday and Friday, erev Shabbos. Thus there is an additional chazakah, reinforcing the original chazakah – i.e., a threefold chazakah of three consecutive holy days. In Eretz Yisroel, however, there is only the one chazakah in conjunction with Rosh Hashana, inasmuch as also in Eretz Yisroel Rosh Hashana is celebrated for two days, but not so in the case of Sukkos and Shemini Atzeres. To understand more deeply the significance of the said threefold chazakah that is found only in chutz laaretz, it is necessary to reflect on one of the specific differences between the Holy Land and chutz la’aretz. There is a well-known dictum of the third Chabad Rebbe, Rabbi Menachem Mendel, zt”l, known as the Tzemach Tzedek, reflecting the enormous effects of a Jew’s serving Hashem: “Make Eretz Yisroel here (in chutz la’aretz).” This means that it behooves a Jew to achieve the spiritual preeminence and excellence of Eretz Yisroel also in chutz la’aretz. Hence it is certain that one can accomplish it, and with joy and gladness of heart. A basic difference between Eretz Yisroel and chutz la’aretz is as follows: Of course, “Hashem’s glory (presence) fills the world.” But in the world at large, the G-dly kedushah abides in a manner that does not permeate the physical soil; therefore no such mitzvos as terumos and ma’asros, etc. – of manifest G-dliness – are pertinent in chutz la’aretz. However, the kedushah of Eretz Yisroel does pervade the physical matter of the land, making the very ground of Eretz Yisroel “holy land.” Hence, the holiness of the land imposes obligatory laws on the land (and on its produce). This concept may be better un-

derstood by means of an illustration from the soul animating the body. There are soul-influences whose effects remain concealed in the inner being of the individual, with no visible bodily signs (e.g. facial expression, and the like). But the soul may also exert its influence in a way that

“a mitzvah (performed) without kavana is like a body without a neshamah” – nevertheless, if a person should meditate on all the kavonos of a mitzvah, but does not actually perform it in deed, he is considered as not having fulfilled the mitzvah (not even in part), whereas when one

Rosh Hashana directs and animates each and every day of the year in all particulars of the daily life.

brings forth also bodily reactions, plainly visible on the surface, in the movements of limbs, or other parts of the body. So it is in regard to the kedushah (“soul”) of Eretz Yisroel – it finds expression in the profound spiritual nature of the land, which thoroughly permeates also its external part, the “body,” of Eretz Yisroel, the physical matter of the land.

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he above perception calls for further explanation. It may be asked, what preeminence is gained by kedushah manifesting itself also in the realm of the material and superficial? Isn’t the inner spiritual quality of a thing the core of its true essence? But in truth it is not so. The real preeminence of kedushah is found precisely when its inner spiritual quality permeates also the physical aspects of the surrounding world. This truism is underscored in the practice of Torah and mitzvos: The essence of a mitzvah is not (so much) in its mystical profundity, namely in its purely spiritual content, but specifically in its physical performance – in the actual, concrete performance of mitzvos. This principle is clearly enunciated in halacha: The rule is that, however sublime and important kavana (intent, meditation, etc.) is in the performance of mitzvos – so much so, that it has been stated that

actually performs the Mitzvah, without any kavana, one is considered to have performed the mitzvah ex post facto (bdi’avad). The reason for the said rule is explained by the Alter Rebbe in the holy sefer Tanya. It is based on the Medrashic saying, “The Holy One, blessed be He, desired to have an abode in the lowermost world.” This “abode” for the Shechinah (Divine Presence) is made through the mitzvos which Jews perform in this physical world through the use of material objects (leather for tefillin, wool for tzitzis, etc.), thus spiritualizing the physical world. Indeed, this is the ultimate purpose of performing G-d’s mitzvos: performing them by means of precisely material objects, accomplishing the Divine purpose of creation of the world, namely that physical matter becomes a fitting above for the Creator.

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he above concept is also the key to the dictum “Make Eretz Yisroel here,” quoted earlier. Inasmuch as the preeminence of Eretz Yisroel is in its kedushah that permeates the physical land itself, it is the task of Jews living outside the Holy Land to achieve the level of kedushah of Eretz Yisroel in their immediate surroundings, so that it will permeate that part of the physical world which Divine Providence has allotted to them to spiritualize.

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In order to accomplish this task, special strength and effort are required. This is indicated in the exhortation, “Make Eretz Yisroel here.” This is where the New Year comes in, with its outstanding distinction of starting off with the treble chazakah, the extra strength needed in chutz la’aretz, namely, the influence of three consecutive holy days recurring again and again, to permeate the stark corporeality of the world at large. It may be added further that there is an allusion to the foregoing in the saying of our Sages ob”m, that “in the future to come, Eretz Yisroel will extend itself into all lands.” For by that time the Jewish people will have completed their task of making an “abode” for Hashem in this world. And having refined and sublimated the corporeality of the world and irradiated it with a full measure of kedushah, the kedushah of Eretz Yisroel will in effect be extended into and throughout all lands around the globe.

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ay Hashem grant everyone, man and woman in Klal Yisroel, to act in keeping with the above perceptions for strengthening and disseminating kedusha, Yiddishkeit, in the everyday life, in and around oneself, in the fullest measure. And this will enhance the blessed kesiva v’chasima tova in all aspects, spiritual as well as material, indeed, even more in the area of the material, including, especially, the essential blessing – the true and complete geula through Moshiach Tzidkeinu, and he will lead us upright to our land, now and forthwith, in fulfillment of the prophecy, “Hashem will revive us after two days [Rosh Hashanah], on the third day [Yom Kippur] He will raise us up and we shall live in His Presence.”

Rabbi Pesach Schmerling is the rav of the Chabad of Far Rockaway


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SEPTEMBER 19, 2017 | The Jewish Home OCTOBER 29, 2015 | The Jewish Home

A Blast from the Past By Yaakov Klein

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osh Hashana is fast approaching, with all its dread, grandeur, and awe. Selichos has begun and preparations for the great Day of Judgment are underway. One does not stand before the King with a stained coat. He does not sit at the royal table with dirt on his face. And so we have spent the past few weeks washing up. We have spent much time scrubbing and scouring our spiritual clothes of new stains they have picked up or old stains that may have darkened over the course of the past year. We have begun to experience the fulfillment of the verse, “And I will throw pure waters upon you and you will be purified,”[1] we have found the confidence to say, “Make me pure, and I will be whiter than snow,”[2] and have mustered the courage to beg, “Grant me a new heart, and renew a steadfast spirit within me.”[3] Yet, could it be this simple? Can one just wipe away the hardened mud of months of sin, spiritual error, and religious oblivion by taking a little shower of Torah study and prayer? How is one to understand this, that over the two days of Rosh Hashana he can completely rebuild his relationship with the Master of the world? Imagine if, G-d forbid,

there was a husband who was abusive toward his wife. Right after the wedding, he began to threaten her, yell at her, even hit her, lo aleinu. The poor girl, too ashamed and scared of the repercussions to alert anybody of the situation, suffered in silence for ten years. Over that period of time her life grew almost entirely apart from her madman of a husband, remaining cordial only in front of their children and friends to maintain the façade of a happy life. In truth, her life was in shambles, her dreams destroyed. Then suddenly, one day, the husband walks into the house in a cheerful mood, glowing with happiness and smiling from ear to ear. In his hand, he holds an elaborate bouquet of flowers. Entering the kitchen, he presents these flowers to his estranged spouse, and begins speaking to her in the most loving terms. He says that he just met a marriage counselor on the train home and had come to realize, during the course of their conversation, how badly he has acted. He would like to make amends. Obviously, it’s not so simple, right? It will take many long months and perhaps years to build a relationship. All that trauma and pain is ever-present and can’t merely be

washed away by a bouquet of flowers. The question is, if this doesn’t work in human relationships, why should it work in the relationship between Klal Yisrael and their Creator? Come and listen to an incredible parable from R’ Levi Yitzchak of Berditchov.

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here was once a king who enjoyed spending his leisure time alone. Alone it was easier to think. Alone it was less strange to talk to oneself. And so, one day, he changed into hunting clothes, grabbed his crossbow, and took a path leading from the edge of the sprawling palace grounds into the forest. He walked and walked, allowing his thinking and talking to merge as one, as they often do when one is alone. The more he walked, the more engrossed in his dreams he grew and the less aware of where he was going he became. He walked for many hours. Suddenly, snapping back to reality, he realized that he was entirely lost. Panic struck first, his face ablaze as all possible worst scenarios struck his mind at once. But soon, logic presided and he began to search for a person who would be able to direct him back to the palace. After

some time, he came across a group of homeless people, forest men. They were dirty and disheveled and they smelled something awful. Every royal particle of his body was protesting, but what could he do? He had no choice but to approach them. “Excuse me,” he said, in a voice too timid for a king. Their chatter stopped and they all looked up to inspect the newcomer. Slowly, he continued. “Can you, perhaps, direct me in the way of the royal palace?” They started to smile. He felt his face growing hot again. “The palace?” they sniggered. “What would a common hunter like you have with the royal palace? They wouldn’t let you anywhere within a mile of the gates!” “No, no — you don’t understand,” he responded quickly, as if what he was about to say would clear up the matter at once. “I am the king!” This was too much for the bunch. They immediately burst out laughing. “The king?” they gasped. “That’s the most ridiculous thing in the world! You must be crazy! Delusional!” Crushed, and quickly aware that he would have no success with this group of buffoons, the king decided to search for some other people. Maybe they would help him instead of laughing at his words like he was


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Shabbos Shuva - September 23rd at Sh’or Yoshuv - 1 Cedarlawn Avenue, Lawrence


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some sort of court jester. He, for one, could see nothing humorous about this situation. But the next group he met reacted to him in the same way. And the next. And the next. It was beginning to get dark; his spirits had sunk with the setting sun. What was he to do? Suddenly, he was approached by a stranger with an inquisitive look on his sallow face. He looked and smelled like the others had, a vagabond, a man of the forest. Walking nearer, ever gaping, the man cleared his throat and said, “Excuse me! I know this might sound crazy, but you look almost exactly like our king! It’s absolutely uncanny! Have you gotten that before?” Excited, the king shook him and said, “Fool! I am the king! I went hunting and got lost. Do you, by any chance, know the way back to the palace?” He expected this tramp to act as the others had, but he didn’t. “Something tells me you are telling the truth,” he said. “Follow me.” The two of them walked together for a few hours, deep in conversation. The king soon discovered the man to be a fascinating character. They were still lost in their dialogue when they entered the palace gates and made their way toward the throne room. There the king stopped. Putting a hand on the tramp’s shoulder, he said, “We have become friends, unlikely as this may seem. You have done me a tremendous favor and I am forever indebted to you. But moreover, I like you, and your company delights me. I would like to make you into one of my top advisors.” Overjoyed by this proposal, the tramp readily agreed and was taken to a side room where his muddy clothes, streaked with grass stains and plastered with dry leaves, were removed and placed in a forlorn drawer. He took a long shower, received a haircut, and trimmed his beard before getting dressed in the special royal garments worn by the king’s advisors. His joy knew no bounds. Fast forward a few years. The relationship between the king and his close friend and trusted advisor had grown only stronger with time. They were inseparable, and nobody could claim access to the king like he could. But one fateful day, the advisor made a terrible mistake and went behind the king’s back to sell secrets of the kingdom to enemies of

the empire. The king was fuming. In his fury, he demanded that the advisor be brought to justice like any other citizen guilty of this crime, without being allowed any special treatment due to his stature. The advisor trembled, knowing full well that he would be found guilty and be hanged in front of the whole country.

his friend the way he had looked the very first time they had met. “What are you doing up here?” he sobbed as he removed the noose and embraced the advisor. “My sweet friend, my beloved friend! How could I have forgotten about how close we are? How could I have forgotten about what you mean to me? Let’s get you out of

To everyone’s surprise, he called out, in a clear voice, “I would like to be dressed in the clothes I was wearing the day I first entered the palace from the forest.” Indeed, the trial proceeded quickly, and he was soon sentenced to death by hanging. With a heavy heart, his life flashing before his weary eyes, the advisor walked up the stairs to the podium, regretting his foolish mistake. The noose was already around his neck when he suddenly had an idea. Looking up at the king who was watching the proceedings, steely eyed, from a stage nearby, he asked to be allowed one final request. As per standard procedure, it was granted. Everyone waited with baited breath, a hush fell over the crowd as everyone strained to hear a dead man utter his final words. To everyone’s surprise, he called out, in a clear voice, “I would like to be dressed in the clothes I was wearing the day I first entered the palace from the forest.” Immediately, the murmuring began. “Is he crazy?” asked one woman. “This is what he chooses to request?!” asked her neighbor. But, as anyone who knows how to properly execute an execution knows, a last wish must always be fulfilled. The clothes were fetched, even dirtier and more putrid than they had been when he had last seen them, and he put them on with great care. Everything was silent. The world watched. When he had buttoned the final button, an anguished cry split the heavy air. It was the king! With tears pouring down his face, he began to ascend the podium of the accused. All it took for his mercy to be aroused was to see

this mess!” The crowd cheered, the orchestra, confused, began to play their mournful dirge at a rapid tempo, and everyone lived happily ever after.

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ays the holy Berditchover Tzaddik, this story is our story. Before Har Sinai, Hashem was, so to speak, lost in the world. He went from nation to nation, begging them to accept Him and recognize Him as the King of kings, but they refused to do so, mocking Him. Only we, Klal Yisrael, offered to “show Him the way” and accept His absolute Sovereignty over us and the world. In response, Hashem has appointed us to an incredibly lofty position, the “Chosen Nation,” and we share access to Him that not even the loftiest angels could claim. But sometime throughout the course of history, throughout the course of our individual lives and each year, we make a terrible mistake. Somewhere along the narrow bridge we tread upon, we forget about our incredible closeness with the Master of the world and go astray from the Torah’s path. We lose sight of our purpose in this world and the lofty source from which we derive. Obviously, this arouses the ire of Hashem. He decrees that we are to be judged on Rosh Hashana “b’ein meilitz yosher,” without being granted any special privileges. It is not enough to just say sorry; our sin is very great. But there is one last thing we

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can do, a secret that Hashem Himself has taught us. We can blow the shofar. By doing this, we bring back visions of the first day we met on Har Sinai, about which the verse states: “And the sound of the Shofar grew steadily louder.”[4] When Hashem remembers the moment we fell in love, everything is wiped off the table. He knows then that we are not sinful by nature, that though we have made terrible mistakes, it is not really who we are, and that we can always change, always improve. This is the secret of blowing the shofar. At that moment, we are putting on the clothes of the past, using the last means at our disposal to arouse Hashem’s Infinite Mercy. May Hashem bless each member of Klal Yisrael with a favorable judgment, and the absolute awareness that their essence is holy and pure. May He grant them the awareness that they are not ruined by their desires nor lost by their sins; that they are not sinners at all, but holy Jews with a bundle of unfortunate mistakes slung over their weary shoulders. And finally, may He grant them the courage to do true teshuvah, to return to that essence they hold deep within and become the true tzaddikim they are destined to be; “v’ameich kulam tzaddikim.” Amen! When we blow the shofar on Rosh Hashana, it reminds Hashem of Har Sinai, when our relationship first began. This arouses incredible mercy and assists us in securing a favorable judgment. It is important to keep this in mind during the blowing of the shofar to add more meaning to this lofty moment. [1] Yechezkel 36:25 [2] Tehillim 51:7 [3] Ibid. 51:10 [4] Shemos 19:19

Yaakov Klein is the author of Sparks from Berditchov: An Inspirational Guide to Avodas Hashem recently published by Feldheim. This article was excerpted from his book. He lives in Chicago with his wife, Shira, and teaches for the Illinois Center for Jewish Studies. Yaakov can be reached at sparksfromberditchov@gmail.com.


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SHANA TOVA The Board and Staff thank you, our donors and volunteers who have made this year a success. We couldn't do it without you!

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SEPTEMBER 2017 | The Jewish Home OCTOBER 29,19, 2015 | The Jewish Home

BOBKER ON ROSH HASHANA Hurricane Harvey. Irma. Lamah?

THE CATASTROPHIC RAIN AND FLOODING OF HURRICANES IN TEXAS AND FLORIDA HAVE KILLED SCORES OF PEOPLE, DISPLACED THOUSANDS, OBLITERATED HOMES AND BUSINESSES AND COST THE UNITED STATES BILLIONS OF DOLLARS OF PROPERTY DAMAGE.

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he traditional question Jews ask themselves after Mother Nature shatters the calm is lamah? Why? Especially because it’s the time of the year, erev Rosh Hashana, a time when Jews struggle with intense memories that swing like a pendulum from introspection to inspection, anxiety to trepidation, soul-searching to apprehension. But consider the contrast: In the time of Noah, nobody questioned whether a cosmic cataclysm such as a

massive global flood (mabul) that nearly ended mankind was punishment or if it fitted the identified crimes of idolatry, lawlessness, murder, witchcraft, and immorality. In those days, with the human race still in its infancy, all assumed that G-d was Moral and Just. All assumed He was justified in unleashing a lethal torrential downpour on mankind. None questioned G-d’s motivations in bringing on a worldwide

holocaust of flooding that destroyed mankind, the first “Final Solution.” All assume the punishment met the crime, that all deserved to die. In post-Flood theology there was no uncertainty, all knew: wickedness attracts punishment; all those who drowned “deserved it.” No doubt about it! “The earth was filled with violence.” Thank G-d for the Flood! Thank G-d for the eight survivors. From the height of


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Mount Ararat a new and better world was imminent! Doves. Olive branches. The world’s first rainbow in the sky guaranteed no more “wet holocausts.” The earth had been “washed clean” of the vile and evil, of imaginative iniquities, of foul acts. Case closed. Or was it? One world had ended, a fresher one was beginning. Talk of climate change! The earth was spared; only the deformed social order and its perpetrators were no more. Mission accomplished? Or was it? Obviously not. Exhibit A is Hurricane Harvey. Did the Flood destroy the presence of evil or just punish the wicked of that generation? If the “latter,” this was a one-time only Divine Cleansing. In fact, only after the waters subside does the Torah tell us that the problem of “sin” won’t go away; it is genetic: “The imagination of man is evil from his youth.” The Flood was just a reset button. G-d would continue to Judge and punish accordingly. The method mattered not. Fire, brimstone, hail, earth-swallowing episodes, and on and on. Rav Yaakov Weinberg, the brilliant head of the Hildesheimer Rabbinical Seminary in Berlin, puts it as follows: it went from “What did we do?” to “How could You [G-d]!?”

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arvey was a wakeup call of the greatest magnitude. None of us control our own fate. Disease, sickness, tragedies, wholesale suffering are out of our hands. However, there is some good news which we find in the Rosh Hashana mussaf. “Bad stuff” can be mitigated by three specific sophisticated antidotes: teshuva, tefilla, u’tzedaka ma’avirin es roah hagezeirah. This is encouraging. When evaluating our foibles, G-d gives second chances. This process is called teshuva, a near magic word in the Torah thesaurus; a type of amnesty, a neat clearing of the slate, an act of mercy that defies natural law and can turn sinners into saints. By the 1950s the slogan, “Those who pray together, stay together,” had become a popular and poignant American societal motto. I remember once seeing a sign in a California classroom: “In the event of an earthquake the Supreme Court ruling against prayers in school will be temporarily suspended.”

Even if G-d wanted to reveal to me the mystery of allowing such a slaughter [of the Six Million],” said a famous chassidishe Rebbe and Holocaust survivor whose entire family and hundreds of thousands of followers were murdered, “I would rather not know.”

A student of Rabbi Mordecai of Nadvorna once asked permission to leave the yeshiva. When asked why, the boy replied that it was erev Rosh Hashana and he was the chazan and needed time to look through the machzor and put his prayers in order. “The prayer book is the same as last year,” replied his Rebbe, “far better to look into your deeds and put yourself in order” – or as the great Hillel the Elder put it so bluntly in Pirkei Avos: “Those who do not grow, grow smaller.” After Hurricane Sandy wreaked unprecedented damage in November 2012, R’ Yaakov Reisman of Agudas Yisrael, Far Rockaway, said the disaster was to remind all, “We are not in charge!” that there is a celestial Department of Justice that metes out retribution. When asked why “Hurricane Sandy?” a rosh yeshiva in Lakewood, pointing out that Orthodox Jewish communities were hard hit, said it was a warning to yeshiva administrators to stop the annual practice of not accepting every Jewish child into a school. What was the linkage? The fact that the storm prevented thousands of Jewish boys and girls from attending their yeshivas and Bais Yaakovs. One of the most prominent rabbinic advocates of our time of the concept of “linkage” between evil and Mother Nature was Rabbi Ovadia Yosef, the most brilliant Sephard posek since R’ Yosef Karo of 16th-century Shulchan Aruch fame. The chief rabbi of Israel was also a deep mystic. He had a ready nexus for each world tragedy. The death of nearly 250,000 Asians and Africans in the 2004 devastating tsunami? G-d’s punishment for nations “that don’t help Israel but want to harm us.” Katrina in New Orleans in 2005? G-d’s punishment of the United States for supporting Ariel Sharon’s Gaza disengagement, “We had 15,000 people expelled here [in Israel], and there [in America] 150,000 [were expelled]. It was God’s retribution”. The mystic foundation for this thought process is that G-d ordained a definitive order as part of Creation which is pushed off-kilter by wickedness on earth. The imbalance causes Nature to go meshuge. Fires in California, tornadoes in Florida. Rabbi Dr. Avraham Twerski, the (chassidic) psychiatrist, elaborates: "My understanding of these happenings is based on the statement of the Zohar, that the Torah was the

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“blueprint” according to which G-d created the world. According to the Torah, which is Natural Law, there are seven Noahide Laws [sheva mitzvot b’nei Noach] that are binding on all human beings … Violation of these laws is tampering with Natural Law, whose consequences can be catastrophic… When a butterfly flaps its wings in Norway, it affects the ecology in Australia. When the Natural Law is intact, the earth’s crust and the atmosphere are stable. When air pollution tampers with the ozone layer, or sulfur dioxide pollution causes acid rain, the effects may be felt hundreds of miles away from the perpetrators. The people suffering these effects are not being “punished” by G-d, but are the victims of the reckless behavior of other people. Is this an injustice? Yes, just as it is an injustice for a pedestrian to be killed by a reckless driver."

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he Chofetz Chaim of Radin was a strong advocate of linkage – but not of pointing fingers. After a tragedy he would simply tell folks to look “within” and try to improve themselves and led the old-fashioned and most effective way: by example. When a horrific earthquake struck Haiti on January 12, 2010, killing hundreds and thousands, the Igud HaRabonim (Rabbinical Alliance of America) issued a press release quoting the Talmud about the cause of seismic disasters: “The spiritual cause of earthquakes is homosexuality”.” Rabbi Aharon Yehuda Leib Shteinman, the revered rosh yeshiva of Ponevezh, pointed out that the tragedy coincided with Shovavim Tat, an acrostic of the initials of the weeks’ Torah portions, a time in the Jewish calendar that R’ Elijah, the legendary Vilna Gaon, cautions Jews to “guard one’s speech [against loshon hora].” In May that year there was a confrontation between Israel and Turkey that left nine Turks dead on a boat headed towards Gaza. R’ Nir Ben Artzi, a kabbalist in Israel, warned Istanbul that there are consequences for those who mistreat the Jewish state, a conviction based on the Torah’s “And I shall bless those who bless you, and I shall curse those who


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curse you.” Several months later an earthquake hit Turkey. Rav Artzi felt vindicated. But few were impressed. How hard was it to predict an earthquake on the Turkish-Iran border that has at least two earthquakes a year and is listed near the top of the world’s most active seismic zones? The following March an earthquake and tsunami devastated Japan. Rabbi David Twersky, the Rachminstrivka Rebbe in Jerusalem, blamed it on the government’s treatment of three young Israeli yeshiva students who were in a Japanese prison charged with smuggling drugs in a suitcase, “Japan doesn’t understand why they keep on receiving blow after blow. If they want it to stop, they must release those [boys] immediately,” he demanded. Rabbi Shlomo Aviner, Rav of Beit El and rosh yeshiva (Ateres Yerushalayim), was uncomfortable with the surge of wannabe seers in Israel who seem to claim the gift of nevu’a. Predictions are not prophecies, he reminds us, even if they come true. “There are no prophets in our day. Real prophecy ended 2,300 years ago. While ruach hakodesh does exist, it does not give one who is endowed the ability to predict the future. [Today] only children and the mentally unbalanced have the gift of prophecy.” And yet, the trend continues unabated. The absence of prophets doesn’t impede those with a “hotline” to G-d. How, I always wonder, do their conclusions always seem to coincide with their own ideological, spiritual, or political leanings? They are able to omnisciently attribute to him/her/them/it specific spiritual transgressions. This is the ultimate in causation narcissism: every tragedy or wicked act is caused by someone who disagrees with the others’ hashkafa or interpretation of Torah or mesorah. In these instances, human nature being as it is, tragedy is exploited to push an agenda. An example: When a fire swept through the Vizhnitz bes medrash in Bnei Brak, Israel, in October 2010, and destroyed 12 sifrei Torah, Flatbush Rabbi Y. S. was convinced that since the fire was caused by an electrical fault in the Aron Kodesh itself, it was a warning not to bring

The Jewish Home | SEPTEMBER 19, 2017

electronic devices such as cellphones into a holy place. Some Yidden were absent that day in cheder when the rebbe quoted R’ Yannai, a sage in Palestine in the first half of the third-century, who states emphatically and unambiguously, “We do not know the reason either for the suffering of the righteous or the prosperity of the wicked because, among other reasons, Lo machshevosai machshevoseichem [My thoughts are not your thoughts, and your ways are not My ways].”

Rosh Hashana’s a time for a chesbon nefesh – or as Shakespeare put it, “The fault, dear Brutus, is in ourselves!”

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he only legitimate response to tragedy was articulated by Rabbi Yaakov Lorbernaum, the early 18th-century respected chief rabbi and posek of Lissa, Poland, and the great-grandson of R’ Zvi Ashkenazi (Chacham Tzvi). In his introduction to his commentary on Jeremiah’s Eicha, which we read on Tisha b’Av, he writes that every episode of suffering should be followed by a somber effort to contemplate what caused it in the first place. But he does not encourage medieval mob-style public hauling of specific individuals “over the coals”; instead he encourages the search for (possible) misconduct as a private exercise, an internal Ellul-Rosh Hashana style chesbon nefesh – or as Shakespeare put it, “The fault, dear Brutus, is in ourselves!” in order to improve oneself in the hope that others would follow by example. Unfortunately Rav Lorbernaum’s guide didn’t make it onto the sagging bookshelves of many a misguided (and usually self-appointed) Jewish leader. Consider: In 2005 the leader of the London Kabbalah Centre, a mass-pop culture movement, blamed the Holocaust on “the [European] rabbis’ refusal to learn Kabbalah.” When the Zika virus, carried by mosquitoes, hit pregnant women in Brazil in 2015, R’ Pinchas Winston, said it was “Divine justice” because Brazil granted a safe haven to Nazi war criminals and has sided with the Palestinians against Israel. In December 2006 R’ Aharon Cohen, a member of the anti-Zionist Neturei Karta movement, addressed a room of anti-Semitic Islamic clerics at a Holocaust denial conference in Tehran, Iran, and told them that the millions of Jews who died in Hitler’s gas chambers “may have deserved it in one way or another [because] the [Nazi] perpetrators of a crime, al-

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though fully guilty and responsible for their actions, would never have succeeded in their evil unless G-d wished it.” He then identifies the “evil” as Zionism. When Rav Cohen returned to Manchester the Jewish community pelted his house with 1,000 eggs. A l’Shana tovah u’metukah tikateivu. Postscript: Just in case you’re confused on how to greet Jews on Rosh Hashana, “Happy New Year!” is not a traditional Jewish salutation, even though it is well-intentioned. Instead you have seven choices: Shana tovah, “Have a good year;” l’Shana tovah tikatevu, “May you be inscribed for a good year [in the Book of Life];” l’Shana tovah u’metukah tikateivu, “May you be inscribed for a good and sweet year,” to which my mother would add, in Yiddish, of course, “From your mouth to G-d’s ear,” (this greeting is only used for the first night of Rosh Hashana and is not repeated in the morning because judgment has already been made, and Jews, especially optimistic at this time of the year, assume it was favorable); Ketiva tovah, “A good inscription [in the Book of Life];” l’Shana tovah tikkateivu v’tehateimu, “May you be inscribed and sealed for a good life;” Gemar hatima tovah, “A good final sealing [to you];” and Hatima tovah, “A sealing for good” (to which can be added, “May it be a year of peace.”) In my home, where Yiddish was prominent, the traditional greeting was either Gut yontuf, a redundancy because yom tov in Hebrew already means, “good day,” thus gut yontef means have a “good, good day” – a double blessing, which can’t hurt!; or A gutten kvittel, an old Eastern European phrase which literally means, have “a good piece of paper.” What? Isn’t this strange? Only to those who know not Yiddish. To wish someone A guten kvittel reflected a fervent desire that one’s petitionary prayer, a final plea for long life, be received well in the Courts Above.

Joe Bobker is the author of the popular series of “Torah With a Twist of Humor.” The first 2 volumes of his monumental 18 volumes in the series, “Orthodox Historiography and the Holocaust,” is coming out these yomtovim. For further information go to JBobker@ gmail.com


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The Observant Jew

Skin Deep By Rabbi Jonathan Gewirtz

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eauty is only skin deep,” goes the expression, while some cynics are quick to add, “but ugly is to the bone.” It wasn’t always this way. In the beginning, beauty on the outside denoted beauty on the inside. Adam and Chava were the most beautiful creatures to have lived. This is not only because they were formed by Hashem, Himself, but because of the greatness within them. The Imahos, too, were beautiful, because the goodness inside of them flowed through their pores and their external appearances were influenced by the nature of their souls. At some point, however, this stopped being the case. Now, though someone might be attractive on the outside, it is not an indication of the type of person they are. In fact, many people who are good-looking let it go to their heads and they become self-absorbed. That beauty which is only skin deep seems to fade rather quickly when you get to know them. The same goes for people who are talented or brilliant, but let’s leave that for another time. The corollary to this is that when someone appears unattractive, they may be very special people. While, of course, it isn’t a hard and fast rule, it’s a possibility, and that’s something to keep in mind. Let me explain. There’s a Gemara at the end of Chagiga that says, “Even the wicked of Israel are full of mitzvos like

a pomegranate.” It’s from here that the popular myth arose that a pomegranate has 613 seeds. Those who’ve taken the time to count them say it might be close but it’s certainly not exact all the time. When a friend quoted this dictum, I offered my approach to it. You

thought the same thing about the apple we eat on Rosh Hashana. If you look at the apple, it’s entirely red. (Red is a color symbolic of sin.) But if you slice it open, you will see that the redness is just the tiniest amount, and the flesh underneath is bright white (symbolic of purity).”

We can’t look at someone and sum them up at face value.

see, it doesn’t say they have as many mitzvos as a pomegranate has seeds, only that they are full of mitzvos like a pomegranate. When you open a pomegranate, you find many juicy red seeds. At a certain point, though, you remove them all and are left with a white membrane. However, if you peel it back, you find a whole new layer of seeds you couldn’t see before! I say people are the same. We can’t look at someone and sum them up at face value. That’s just skin deep. There’s so much more beneath the surface that we don’t see. The Gemara, therefore, is warning us against judging others based on appearances or without really getting to know them. My friend, Dovid B., replied with something I found amazingly beautiful. He said, “You know, I always

Perhaps, that’s one reason we eat the apple on Rosh Hashana (as well as the pomegranates): to remind us that any evil we see in others is likely only skin deep. It may be everywhere on the surface, but deep down they are good and wonderful and have many redeeming qualities. This is especially important because Chazal say that if we judge others favorably Hashem will judge us favorably. How does that make sense? When we judge others we have a doubt about what they did so we tilt it in their favor. But when Hashem judges He knows exactly what we did and why. This would be an answer to that. Yes, Hashem knows what you did and why, but He can choose to see that this sin is only skin deep, and that your soul truly wishes to serve Him.

If you don’t judge favorably, and you judge others based on outward appearances, Hashem responds in kind and looks at what you did in that way. However, if you remember that like the pomegranate and apple there is so much more good inside than there is bad outside, and you give people a pass (when appropriate), then Hashem, too, will opt to view you through that lens and judge you on the goodness you have inside, no matter how deeply it is buried. By taking these symbolic foods to heart, and even being willing to sugar-coat others’ failures with a little sweetness symbolized by the honey, we will find that these people are more delightful and delectable than we previously imagined. Then, when Hashem does the same for us, we will indeed be blessed with a sweet new year.

Jonathan Gewirtz is an inspirational writer and speaker whose work has appeared in publications around the world. You can find him at www.facebook.com/ RabbiGewirtz and follow him on Twitter @RabbiJGewirtz. He also operates JewishSpeechWriter.com, where you can order a custom-made speech for your next special occasion. Sign up for the Migdal Ohr, his weekly PDF Dvar Torah in English. E-mail info@JewishSpeechWriter. com and put Subscribe in the subject.


The Jewish Home | SEPTEMBER 19, 2017

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The Jewish Home | SEPTEMBER 19, 2017

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Around the Community

Harav Akiva Grunblatt Visits the West Coast

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r. and Mrs. Farid Esfandi opened their home on Sunday, September 10 to host a reception and kinus teshuva and to support the wonderful work of the Rabbinical Seminary of America/Yeshivas Chofetz Chaim of Queens, New York. The Yeshiva has over 375 talmidim learning in Kew Gardens Hills and close to 60 talmidim in their Israel branch. The Yeshiva boasts over 75 affiliates through-

out North America and Eretz Yisroel. The Esfandis had the great honor of hosting the Rosh Hayeshiva, Harav Akiva Grunblatt, shlita, during his stay in Los Angeles. Throughout the Rosh Hayeshiva’s trip, many talmidim took advantage of the opportunity to meet privately and gain guidance from the Rosh Hayeshiva. Additionally, many yeshivas and shuls were graced by the Rosh Hayeshiva. On Friday morning, Yeshiva Aharon

Yaakov-Ohr Eliyahu had the privilege of hearing divrei Torah from the Rav Grunblatt. Following that visit, Yeshivat Ohr Chanoch also had the opportunity to hear a shmuess from the Rosh Hayeshiva. The Rosh Hayeshiva spent Shabbos in the Pico/Robertson area. On Friday night, Torat Hayim Bet Midrash invited the Rav Grunblatt to give divrei Torah in their shul. The Rosh Hayeshiva spoke about the importance of one’s attitude towards Torah and avodas Hashem. From shul, Rav Grunblatt was hosted for the Friday night seuda at the home of Mr. and Mrs. Esfandi. On Shabbos morning, the Rosh Hayeshiva graced the Adas Torah Shul, located on Pico Boulevard, and gave the drasha in the main minyan. Following davening, the Rosh Hayeshiva was hosted by Mr. and Mrs. Mike Horowitz for the Shabbos seuda. Later in the afternoon Rav Grunblatt gave a shiur b’inyanei teshuva in the Yachad Kollel located on Robertson Boulevard. Seudas shlishis was hosted by Beth Jacob Congregation, with divrei Torah from the Rosh Hayeshiva. After Shabbos, the Rosh Hayeshiva was a guest speak-

er at the Los Angeles Alumni Mussar Chabura Melave Malka at the home of Mr. and Mrs. Baruch Cohen. On Sunday morning, Yeshiva Ketana of Los Angeles hosted their inaugural haschalas Mishnayos mesiba with the Rosh Hayeshiva delivering divrei bracha to the young talmidim who are beginning their exciting journey of Torah she’ba’al peh. From the mesiba, the Rosh Hayeshiva went to the home of Rabbi and Mrs. Aryeh Striks for the annual Chofetz Chaim Alumni breakfast where the talmidim reconnected with the Rosh Hayeshiva. Later on Sunday, Rav Grunblatt gave a hashkafa session to Yeshivas Ner Aryeh. On Sunday evening, the Esfandis hosted a reception in honor of the Yeshiva. Approximately 70 people, men and women, came to hear divrei Torah and chizuk before the yemei hadin from the Rosh Hayeshiva and to show support for the Yeshiva. Mr. Baruch Cohen, Esq. emceed the event. The program ended with a video depicting the impact the Yeshiva has in its harbotzas Torah efforts throughout the country. It was a true kiddush Hashem.

Shevach High School Back-to-School Gala Event

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hevach High School celebrated its back-to-school gala this past Wednesday, September 20, while at the same time inaugurating its new multi-purpose auditorium. After a summer of intense renovation, the school is more beautiful and functional than ever. The entire event was organized and arranged by Mrs. Devorah Kovitz, educational director of Shevach High School, who consistently strives to do the utmost for the students. The evening began with the students and staff being treated to a dinner of delicious Chinese cuisine. Rebbetzin Rochelle Hirtz, Shevach principal, then spoke glowingly about how Rabbi Ezra Malitzky, Shevach’s

executive director, put his heart and soul—and sweat—into the multi-purpose room renovation. The results speak for themselves. Next on the agenda was a different type of treat. The Shevach girls were captivated by words of inspiration delivered by Rebbetzin Yael Marcus of Kew Gardens Hills. Rebbetzin Marcus’s theme was the excitement and power of something new, be it a new year or a new multipurpose room. In truth, the focus of our lives has to be on newness. Just as the firstborn child in every family brings a certain excitement to the family, so too every new event needs to have that excitement. Human nature is to give in to routine, but if we imagine every sec-

ond of every day in terms of dollars and cents, we would take advantage of every minute to the fullest. We need to appreciate every day because it will not return to us at all. We need to “spend” our time wisely to feel truly accomplished. Rebbetzin Marcus also mentioned the idea of revitalizing our daily routine. “Sometimes we have to change things up a bit,” she suggested. “Perhaps a different route to walk, different friends, different schedules.” She applied this advice to all aspects of life – physical, spiritual and emotional. There is no better time than Tishrei and Rosh Hashana to put these changes into practice, said Rebbetz-

in Marcus. Hashem allows us to get closer to Him at this time especially, and to use that closeness to revitalize ourselves and our relationship with Him and with others as well. It requires either immersion in change or a sprinkling of changes, but it is definitely doable. The student G.O. then took over the evening with a theme song for the year, and the entire student body was charged with the spirit of the night. Everyone enjoyed singing together and the feeling of achdus was palpable. It was certainly a wonderful way to start off a new year of growth and fulfillment which will hopefully continue throughout the year of 5778.


The Jewish Home | SEPTEMBER 19, 2017

Around the Community

YCQ Welcome Back and New Student Mentoring Program

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he faculty at the Yeshiva of Central Queens welcomed back all students for another exciting, learning filled academic year. Following a short week, classes are in full swing as they prepare for the upcoming yom tovim. This year almost 40 new students joined the YCQ family in grades 1 through 8. The YCQ social work department welcomed them during the Student Mentor Program. Each new student was introduced to a grade 8 mentor chosen based on their

exemplary middot, who escorted them around the school, showing them were the different specialty classrooms, labs, administrative offices and the gym were. They then participated together with all the new students and mentors for a project and received a welcome gift. The social work interns met with each student to assure that they were transitioning into their new school without any difficulties, following up with the students to assure that their needs were being met. PHOTO CREDIT: MAXINE LIPSHITZ

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Around the Community

Yeshiva Noam Hatorah Off to an Amazing Start

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f the first week of Yeshiva Noam Hatorah is any indication for the future then we have a lot to look forward to! The Gemara that we can tell what the quality of a melon will eventually be by testing the sap from which it grows. With Morah Elkie Fogel leading the classroom we already see where this yeshiva is headed. The warmth and the love for each child is so genuine that you can almost touch it. As one parent put it, “My son is so excited to go to school with Morah Elkie. He wants to know if he could stay a whole year!” Another parent commented to Rabbi Eli Rubin, the founder of the yeshiva, that she is usually the ner-

vous parent when sending her child off but she has full confidence in Morah Elkie. “You can tell that she

“Finally, he comes closer and sees the bees. He goes into a panic and starts yelling at me to ‘Go, go, go!’ I got that car moving as fast as I could!” Page 92

has years of experience with children just by the way I see my child come home with such a smile and so much information to share, and it’s only the first week!” Yeshiva Noam Hatorah was founded with a mission and a vision. As Rabbi Rubin explains, “We want our boys to graduate eighth grade with a strong sense connection to learning and Yiddishkeit. Despite the fact that this year is only a nursery, however, sof maaseh b’machshava techila. The foundations are laid now for continuous growth and follow-through, each child using his unique kochos and personality. As

the name Noam Hatorah suggests, we want them to feel the sweetness of real learning and self-motivation without compromise or mediocrity. All this in a very warm and caring atmosphere.” Well, let’s wait and see what else is in store for this fledgling yeshiva. If you ask me it sounds like there are a lot of exciting things to come, be’ezras Hashem. Registration for the coming school year will open after Sukkos. For more information you can call Rabbi Rubin directly at 347-766-2618 or visit www.noamhatorah.org.


The Jewish Home | SEPTEMBER 19, 2017

Sukkot Day Trips Eve Harow With Guide

Bar Kochba’s Yehuda and Modern Gush Etzion Monday, October 9, 2017 Tishrei 19, 5778

• We start in Hevron at Ma’arat Hamachpela, and the rarely open Ulam Yitzchak

• Then we’re off on a jeeping tour of Gush Etzion! • In Kfar Etzion we will have a dairy mehadrin lunch at the Hamama’s Sukkah followed by the powerful film about the 1948 War in Kfar Etzion • Visit the pioneering Kashuella Ranch and Bat Ayin Cost: $95 per person (345 Shekels per person) Cost includes r/t armored transportation, guide, water, jeeping, entry fees and lunch

Under Living Schach in The Jordan Valley • At the Einot Kedem Ranch meet the inspirational Atidyas, their at-risk kids, sheep, dates, mangos and olive trees.

Tuesday, October 10, 2017 Tishrei 20, 5778

• Then we will visit Yinon’s Spice Farm in Na’ama and the see the effect of the Boycott, Divestment and Sanctions (BDS) Movement • Enjoy a dairy mehadrin lunch in the Sukkah of Cafe Cafe Bika'a • Travel up into the Shomron to tour the growing community of Kochav HaShachar • Head south on the Allon Road to Mitzpe Dani, its Midrasha and Tanach inspired view Cost: $75 per person (275 Shekels per person) Cost includes r/t armored transportation, guide, water, entry fees and lunch Trips departs promptly at 8:15 AM from the Liberty Bell Parking Lot (behind the Sonol Gas Station) and returns approximately 6:30 PM

* Itinerary subject to change due to security, weather and/or other considerations. ** See website for Cancellation Policy, Terms and Conditions.

FOR RESERVATIONS AND ADDITIONAL INFORMATION visit www.oneisraelfund.org/daytrips // email to daytrips@oneisraelfund.org or call Sarah Tacher in Israel: 516.239.9202 x18 // 050-587-7710 (Rings Israel Hours)

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Around the Community

Charles & Naomi Steinberg Sponsor Fishing Trip for HASC Center

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ast Sunday the participants of HASC Center programs were once again treated to a wonderful experience that has become an annual event. An entire group of almost a seventy young adults and children with special needs accompanied by their parents and counselors came to Freeport, Long Island, to board the Dolphin fishing boat for an amazing fishing expedition. This exceptional adventure was made by possible through the generosity of Charles and Noami Steinberg. The Steinbergs have been hosting individuals affiliated with HASC Center for the past several years. The initial shidduch was established through the intervention of Rabbi Dr. Chaim Wakslak, their rav, who is also the clinical director of HASC Center. Despite the Steinbergs’

relocation to upstate New York, they make the trip to the South Shore of Long Island to continue the tradition. This annual trip is sponsored by Charles and Naomi in memory of their beloved son Steven, z”l, who died at an early age. In effort to find a suitable tribute to his memory, they reflected upon his all too short life and found that Steven had a profound interest in working with special needs individuals and he was also a “fisherman” of sorts. Charles relates that Steven had actually worked on a boat and was enamored with the occasions that special needs children were brought onto the boat and he was able to familiarize them with the boat and help them fish. This background acted as the impetus, and the idea of sponsoring a fishing trip for

special needs individuals in Steven’s memory was born. During this year’s trip the excitement was palpable. As everyone boarded the boat there were shrieks of glee blended with a sense of cautious tentativeness. For some this was the first time that they had ever been on a boat and for most it would be the first time they had the opportunity to go fishing. As the boat pulled away from the dock, fishing poles were distributed, hooks were baited, and the “fishing” started in earnest. The ship’s crew and Mr. Steinberg himself went from one person to the next providing assistance and guidance. All of a sudden, shouts of excitement could be heard as the first fish was reeled in to the delight of everyone. Many more such “catches”

took place over the course of the trip. Dr. Wakslak commented, “It is quite amazing to observe how focused and relaxed everyone seemed despite the length of the journey.” Time passed quickly, and sooner than anticipated the boat turned around and made its way back to the dock silhouetted by a magnificent sunset. Prior to debarking everyone gathered in the main cabin to daven Mincha. As each person left the boat and made their way back to “terra firma,” they thanked the Steinbergs for a wonderful experience, made their way back to the bus, and within short order were on their way back to Brooklyn. There is little question that everyone was filled with memories of a wonderful end-of -the-summer experience.

Big Sister Yael Maryles shared that “as a freshman her Big Sister did so much for her, and she is happy to now be able to give back.” Freshman Shira Schwartz said, “The team building ac-

tivity was so fun; it really brought us together as a grade!” We are looking forward to wonderful things from the Class of 2021.

Freshman Retreat at Camp Kaylie

C

entral’s incoming freshmen, along with their senior Big Sisters and a number of dedicated faculty, headed out to a jam-packed retreat this past week at Camp Kaylie. The freshman class is comprised of students from nearly all the boroughs of New York City and a wide variety of middle schools, so the two-day retreat afforded them a wonderful opportunity to get to know one another in a relaxed setting. The freshmen boarded the buses right after tefillah on Wednesday, and after arriving and unpacking at Camp Kaylie, wasted no time jumping into their first community-building activity. After having some free time to swim, use the courts, and go-karts, everyone joined together for an amazing “Paint Wars.” After

dinner, they then gathered to spend some time with their Big Sisters and to sit around the bonfire for a meaningful “Kumsitz and S’more.” Through beautiful singing, the freshmen were able to come together in one of their first spiritual moments as a class, one that will hopefully be echoed over the next four years at many future school Shabbatonim and events. The fun continued on Thursday with “Minute-ToWin-It” and some free time to make use of the Kaylie campus. Finally, the retreat concluded with a closing program, in which they learned the importance of being an individual, while celebrating and valuing the Central community. The freshmen returned to school on Thursday ready for some rest, but smiling!


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The Jewish Home | SEPTEMBER 19, 2017

Around the Community

Peninsula Public Library and Village of Lawrence Enter Into Contract for New Library Site Next to Zion Park

T

GVR

• h

son, ender

At the contract signing in Lawrence Village Hall: (L-R) Jeff Leb - Secretary of PPL, Carolyn Matulewicz - PPL Director, Samuel Francis - President of PPL, Mayor Alex H. Edelman - Mayor of the Village of Lawrence, and Ronald Goldman - Administrator of the Village of Lawrence

community.” “We are very happy that this agreement has finally come to fruition, and view this as a win-win for the residents of the Village as well as the wider School District. This occasion marks the beginning of a historic opportunity to work together on constructing a beautiful new state-of-the-art library and community center, serving all our patrons with materials, programs, ser-

n e va d a

Exquisite new location

present

W e s t i n B e ac h R e s o r t & S pa • F o rt L au d e

P o 2018 Our

Avi & Shneur Faskowitz

vices and meeting space, from toddlers to seniors and everyone in between.” Alex H. Edelman, Mayor of the Village of Lawrence, said, “On behalf of the Board of Trustees of the Village of Lawrence, we are delighted to have reached this agreement with the Peninsula Public Library. The Village will benefit from the proceeds of the sale of this property, and the eventual sale of the existing library building will like-

16

ly generate additional tax revenues. This deal will also keep the Library in Lawrence and transform the Zion Park area into a community hub.” Residents of the School District will have the opportunity to vote on a referendum to proceed with the acquisition, financing and development of the new library site. The new library building is expected to be more than double the size of the existing library and have twice the amount of parking spaces for patrons. The Library administration and staff look forward to providing residents with additional information and ongoing updates over the coming months to ensure a fully transparent and democratic process. The community will also be solicited for input and suggestions throughout this process so that the new Library is optimally designed to provide the facilities and resources that its patrons both desire and deserve. The public is encouraged to submit any questions or comments in person at the current library or via email to newlibrary@peninsulapublic.org.

Aliza Nugiel Designs 917.273.0392

he Peninsula Public Library has entered into a contract with the Village of Lawrence to purchase a parcel of land at the corner of Central Avenue and Lawrence Avenue in the parking area next to Zion Park. This is the culmination of many months of negotiations between the Village and the Library. The new site is only a few blocks away from the Library’s current location and will be accessible to its patrons through public transit options, including bus and railroad, and will provide sufficient parking spaces. Samuel Francis, president of the Peninsula Public Library, said, “Our Library is consistently one of the most heavily utilized public libraries in Nassau County while providing services to the residents of School District 15 from an aging and undersized facility with inadequate parking spaces. The Board of Trustees has been searching for many years for a property with a central location and of suitable size so that the Library could better serve the needs and interests of our vibrant

r da l

Year

718-969-9100 info@majesticpassover.com www.majesticpassover.com

e


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SEPTEMBER 19, 2017 | The Jewish Home

Around the Community

YOSS Begins Year with an Enthusiastic Start

A

s the Yeshiva of South Shore commences its 61st year on Long Island, its collective soul and emotions are stirred. Imagine! This will be the first start of a school year without the physical presence of our late Rosh HaYeshiva, HaRav Binyamin Kamenetzky, zt”l. Although the legacy he left remains etched in the hearts of each and every individual he encountered, from the youngest talmid in the Hollander Early Childhood Center to the most seasoned rebbe, at the end of the day, he will not be here. However, we do know that Rav Binyamin, zt”l, will continue to advocate on behalf of the Yeshiva and its talmidim from his most prominent place in Shamayim. The Yeshiva can already feel the impact of his zechus. There has been unprecedented growth in every division. This year’s graduating 8th grade

Rabbi Binyamin Kamenetzky, zt’l, with his talmidim

is the largest in the history of the Yeshiva. In addition, a multitude of chinuch activities are taking place on a daily basis that are thematically attached to Rav Binyamin’s legacy. Our Bachurei Chemed program, a society that the Rosh HaYeshiva established, comprised of talmidim who exemplified middos tovos, yiras Shamayim and derech eretz, is being rededicat-

ed in his memory. Bachurei Chemed will now receive the sobriquet Yedidei Hashem, based on Moshe’s blessing to his the tribe of Binyamin, “L’Binyamin amar yedid Hashem…” During his last years, Rav Binyamin oversaw educational growth in every area of our Yeshiva. Most recently, our Menahel Mechina, Rabbi Zev Davidowitz, brought a Torah dynamism into the Mechina and has endeared himself to talmidim, parents and rabbeim alike. As the Mechina has expanded, the Yeshiva has appointed two experienced and dynamic rabbeim to join the division’s all-star lineup. Rabbi Noam Singer, a seasoned rebbe known for his warmth and deep care for every student, has joined as a 6th grade rebbi. Rabbi Yoni Escovitz, a young enthusiastic and most creative educator, is serving as a third 7th grade rebbi. We anticipate that together with our exceptional team of rabbeim and general studies teachers, led by Mr. Daniel Winkler, they will raise the Yeshiva to new heights. The Yeshiva did not stop there. To meet the growing educational and administrative and emotional needs of all our talmidim, Rabbi Avraham Robinson joined Rabbi Chanina Herzberg, our Menahel HaYeshiva, as Associate Menahel of Limudei Kodesh for the Elementary School (Grades 1-5). Rabbi Robinson, who has been a beloved 6th and 7th grade Rebbe in our Yeshiva for more than six years, is cherished and revered by students and parents alike. A licensed and practicing social worker, he not only understands the warm culture of the Yeshiva, but has been successful in reaching every child whom he has taught. He is an organized administrator, who has

given amazing and popular parent workshops on child rearing and technology. His approach of blending compassion and love with efficiency and accountability will raise the YOSS bar even higher. In addition, the Yeshiva welcomes Rabbi Yehuda Kamenetzky, MEd., NCC, an alumnus of our yeshiva and a grandson of Rav Binyamin, who will serve as our new Director of Student Services and Guidance. Reb Yehuda, who authored Brainstorm, a bestselling book about his own triumph over life’s challenges, is a nationally certified counselor, with clinical experience in counseling in a school setting and educational programming. He recently moved with his family from St. Louis, Missouri, where he trained at the prestigious LOGOS School in Olivette, one of only a handful of accredited schools in the Midwest that specialize in servicing troubled youth and in addressing the educational and emotional needs of all children. Under the direction of Mrs. Leah Girnun, Education Coordinator, YOSS has implemented an exciting program of differentiated instruction and student testing so the individual needs of every student can be met. Mrs. Girnun has been working closely with all principals including Mrs. Elana Fertig, our Hollander ECC Director, to ensure that our youngest talmidim get a strong start at the yeshiva. “The entire administration is excited to add hanhala members who understand the warmth and depth of the ‘South Shore culture’ and are revered as superstar educators who truly understand the YOSS derech of chinuch instilled by my father,” said Rosh Yeshiva, Rabbi Mordechai Kamenetzky.


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‫‪The Jewish Home | SEPTEMBER 19, 2017‬‬

‫‪606‬‬ ‫‪606‬‬ ‫‪606‬‬ ‫ב‬ ‫ב‬ ‫שנת תשעשנת ת‬ ‫“ו‬

‫‪In the year 2016‬‬

‫שע“ו‬

‫‪babies‬‬ ‫תינוקות‬ ‫תינוקות‬ ‫‪were lost‬‬

‫אבדו‬ ‫אבדו‬

‫‪Can you stand by‬‬ ‫?‪and let this happen‬‬

‫‪4,289‬‬ ‫הצילה‬ ‫אפרת‬ ‫אגודת‬ ‫תשע“ה‬ ‫אפרת ‪4,289‬‬ ‫תינוקות‬ ‫‪4,289‬‬ ‫הצילה‬ ‫אגודת‬ ‫בשנת בשנת‬ ‫‪4,289 EFRAT‬‬ ‫‪89 children‬‬ ‫תינוקות‪In‬‬ ‫‪2015‬‬ ‫‪saved‬‬ ‫תשע“ה‪4,2‬‬ ‫תינוקות‬ ‫הצילה‬ ‫אפרת‬ ‫אגודת‬ ‫תשע“ו‬ ‫‪3‬‬ ‫אפרת ‪3,68‬‬ ‫תינוקות‬ ‫הצילה‬ ‫תשע“ו אגודת‬ ‫בשנת בשנת‬ ‫‪3,683 EFRAT‬‬ ‫‪83 children‬‬ ‫‪In 2016‬‬ ‫‪saved‬‬

‫‪3,6‬‬

‫‪EFRAT saves babies from certain death.‬‬ ‫מנגד?‬ ‫לעמוד‬ ‫תוכל‬ ‫מנגד?‬ ‫לעמוד‬ ‫תוכל‬ ‫האםהאם‬

‫‪Rambam: “There is no‬‬ ‫שבוי‬ ‫אפרתתינוק‬ ‫אגודתמצילה‬ ‫ש“חאפרת‬ ‫אגודת‬ ‫‪4,500‬שלש“ח‬ ‫בסכום של‬ ‫תינוק שבוי‬ ‫מצילה‬ ‫‪4,500‬‬ ‫בסכום‬ ‫‪Mitzva greater than‬‬ ‫תתקבל בברכה‬ ‫כל תרומה‬ ‫‪redeeming someone‬‬ ‫תתקבל בברכה‬ ‫כל תרומה‬ ‫”‪from captivity‬‬ ‫‪(Rambam, Hilchot Matanot‬‬ ‫)‪L’Aniyim 8,10‬‬

‫שבויים‬ ‫תינוקות‬ ‫להצלת‬ ‫שבויים‬ ‫תינוקות‬ ‫להצלת‬ ‫שותףשותף‬ ‫היה היה‬

‫‪“Saving a Jewish life‬‬ ‫‪takes priority over writing‬‬ ‫‪a Sefer Torah in memory‬‬ ‫”‪of a loved one.‬‬

‫אפרת‪02-5454500‬‬ ‫אפרת‬ ‫‪02-5454500‬‬ ‫‪a baby‬‬

‫‪saving‬‬ ‫‪(Psak that HaGaon Rav Chaim Kanievsky‬‬ ‫אגודה לעידוד הילודה בעם היהודי ע‪ì‬ר‬ ‫‪EFRAT@EFRAT.ORG.IL‬‬ ‫‪$1,20‬‬ ‫אגודה לעידוד הילודה‪0‬בעם‬ ‫‪EFRAT@EFRAT.ORG.IL‬‬ ‫היהודי‪ly‬ע‪ì‬ר‪costs on‬‬ ‫)‪Shlita gave to Dr. Schussheim‬‬ ‫כל ‪ns‬‬ ‫לצרכי מס‬ ‫מוכרות‬ ‫התרומות‬ ‫‪tio‬כל‪na‬‬ ‫‪do‬‬ ‫‪all‬‬ ‫‪ 46‬לפי סעיף ‪46‬‬ ‫סעיףמס‬ ‫לפילצרכי‬ ‫מוכרות‬ ‫התרומות‬ ‫‪are welcome‬‬

‫שבויים“‬ ‫מפדיון‬ ‫”אין לך‬ ‫שבויים“‬ ‫מפדיון‬ ‫יותר יותר‬ ‫גדולהגדולה‬ ‫מצוהמצוה‬ ‫”אין לך‬ ‫רמב“ם‪ ,‬הלכות מתנות עניים‪ ,‬פרק ח‘ הלכה י‘‬ ‫רמב“ם‪ ,‬הלכות מתנות עניים‪ ,‬פרק ח‘ הלכה י‘‬

‫תינוקות‬ ‫אפרת מ‬ ‫שבוייםשבויים‬ ‫תינוקות‬ ‫מצילה‬ ‫מצילהמ‬ ‫אפרת‬ ‫ודאי‬ ‫נפש‬ ‫בפיקוח‬ ‫הנמצאים‬ ‫הנמצ‬ ‫‪exemption number: 22-3431457‬‬ ‫הנמצאים בפיקוח נפש ודאי‬ ‫‪Tax‬הנמצ‬ ‫בישראל‬ ‫”תרומהנפש‬ ‫”תרומה להצלת‬ ‫נפש בישראל‬ ‫להצלת‬ ‫קודמת ספר‬ ‫קודמת לכתיבת‬ ‫תורהספר תורה‬ ‫לכתיבת‬ ‫לעילוינפטר“‬ ‫לעילוי נשמת‬ ‫נשמת נפטר“‬ ‫פסק שנתן הגר“ח קניבסקי שליט“א‬ ‫קניבסקי שליט“א‬ ‫הגר“ח‬ ‫שוסהיים‬ ‫פסק שנתןלד“ר‬ ‫לד“ר שוסהיים‬

‫‪The Nautilus Hotel wishes‬‬ ‫‪you a Happy and Healthy‬‬ ‫!‪New Year‬‬


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SEPTEMBER 19, 2017 | The Jewish Home

Around the Community

aRba minim aRba minim

Kollel Chatzos

ct io n al ity . la rg e se le Be au tif ul , to p Qu pe rie nc e ma ny ye ar s of ex

Esrogim large selection including chazon ish

lulavim large selection of deri lulavim

hadasim & aravos muvcharim

rabbi shayeh Kohn

917.597.5717 rabbi yecheskel Kaminsky

718.471.4209 707 Bolton road (garage in back of house)

call for hours accepting orders at skohn@yofr.org

Kitov esrogim center

T

hat pre-dawn breeze on those early Selichos mornings. It whispers. Of promises for purity and opportunity and a better tomorrow. Shteits oif tzu Selichos… shteits oif tzu Selichos… As we inhale the pristine air, we know these moments are infused with special holiness. We embrace the opportunity to propel our deepest requests heavenward. To Kollel Chatzos, this elevated experience is not reserved exclusively for Selichos mornings. Night after night, talmidei chachamim in Chatzos Kollelim worldwide spend these golden hours immersed in Torah. And dawn after dawn, our talmidei chachamim culminate their learning seder with a fervent Shacharis k’vasikin, fueled by the zechusim of their nightlong session. It’s a tefilla that rings with the Selichos pre-dawn promise of purity and opportunity and a better tomorrow.

During these Selichos mornings, when Yidden recognize the specialness of these pre-dawn hours, they turn to Kollel Chatzos with a request, “Share your zechus with us.” Because we know how difficult this past year was. How many healthy children became sick, how many happy families were ripped apart, how many people who were waiting for a yeshua are still waiting… We know how badly we need a better year. We know there is nothing as powerful as Torah. Especially Torah learned in our zechus during the very hours which we attempt to penetrate Shamayim with our Selichos tefillos. And so, Yidden who appreciate that these are the very moments that define this coming year, reach out to Kollel Chatzos with a request; daven for me. Kollel Chatzos’s response? Join us! Become a Kollel Chatzos partner, and we will learn and daven on your behalf from Motzei Shabbos Selichos until Yom Kippur.


The Jewish Home | SEPTEMBER 19, 2017

Around the Community

Tnuva Introduces New “Deli Cut” Cheeses

J

ust in time for the busy backto-school and holiday seasons, TnuvaUSA has unveiled a new line of sliced “Deli Cut” cheeses at supermarkets in the metro region. Tnuva’s Edam, Swiss and Muenster cheeses are now featured in 6 ounce Deli Cut packaging, which features a re-sealable zipper to lock in freshness after usage. “Deli cut cheeses are not only a convenient, easy to use choice for consumers but this selection also creates better choices for delicious sandwiches and toasts, whether for breakfast, lunch or dinner,” said Yoram Behiri, President & CEO of TnuvaUSA. “Because of the growing demand for Deli Cut products, we will also be featuring all of the aforementioned cheeses in their LIGHT versions in the coming weeks.” TnuvaUSA’s DELI CUT, Edam, Swiss and Muenster cheeses are Cholov Yisroel and kosher for yearround usage (including Passover) and highlights the Vaad Mehadrin, Chug Chasam Sofer Bnei Brak and OU-D (Orthodox Union) kashrus standards. Cherry Tomato & Cheese Torte Serves: 6 Preparation Time: 10 minutes Cooking Time: 30 minutes Ingredients ½ package frozen rolled puff pastry dough for sweet and savory pastries, prepared according to the

package 2 cups cherry tomatoes 1 clove garlic, crushed 1 bunch chopped fresh basil 1 tablespoon olive oil Salt, to taste ½ container (about 1 cup) Tnuva Goat Cheese ½ package (3/4 cup) Tnuva Edam Deli Cut Cheese, finely chopped ½ container (about 1 cup) Tnuva Feta Sheep’s Milk Cheese, crumbled 1 tablespoon dried oregano For coating: 1 egg + 1 tablespoon water, mixed well Bake in 10” square baking dish Preparation Heat the oven to 350°F and cover baking pan with baking paper In a bowl, mix the cherry tomatoes, garlic, basil, salt and olive oil. Cut the dough into a 10” square and place onto the baking paper. Using the remaining dough, cut 4 strips about 10” in length and 2” in width. Set each piece of dough onto each side of the baking dish, creating a frame on all four sides. Spread goat cheese onto the dough. Sprinkle with the Edam and feta cheeses, and top with oregano. Arrange the tomato mixture over the cheeses. Brush the edges of the dough with egg. Bake for 30 minutes until the dough is golden and the cheese is bubbling. Serve immediately.

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1.

SEPTEMBER 19, 2017 | The Jewish Home OCTOBER 29, 2015 | The Jewish Home

TJH

Centerfold

You gotta be kidding Yankel was talking to his psychiatrist. “I had a weird dream recently,” he said. “I saw my mother but then I noticed she had your face. I found this so worrying that I immediately awoke and couldn’t get back to sleep. I just stayed there thinking about it until 8 AM. I got up, made myself a slice

of toast and some coffee, and came straight here. Can you please help me explain the meaning of my dream?” The psychiatrist was silent for a moment, and then said, “What? One slice of toast and coffee? Do you really call that a breakfast?!”

Proposed Additions to the English Language Aqualibrium (ak wa lib’re um) - n. The point where the stream of drinking fountain water is at its perfect height, thus relieving the drinker from (a) having to suck the nozzle, or (b) squirting himself in the eye.

Chipfault (chip’ fawlt) - n. The stress point on a potato chip where it breaks off and stays behind in the dip.

Bowlikinetics (boh lih kih neh’ tiks) - n. The act of trying to control a released bowling ball by twisting one’s body in the direction one wants it to go.

Ellacelleration (ell’a seller a shun) -n. The mistaken belief that repeatedly pressing the elevator button will make it go faster.

Carcreak (kar kreek) - n. Those crackling, tinkling, creaky noises your car makes after you park and turn it off. Carperpetuation (kar’pur pet u a shun) - n. The act, when vacuuming, of running over a string at least a dozen times, reaching over and picking it up, examining it, then putting it back down to give the vacuum one more chance. Cheeriomagnetism – n. The quality of cereal that causes the last five Cheerios in the bowl to clump together.

Riddle me this?

Destinasia (des tin e sha) -n. When you go somewhere, then upon arrival you forget why you went there.

Flopcorn (flop’ korn) - n. The unpopped kernels at the bottom of the cooker. Flosstitution (floss it too shun) -v. Using anything other than real floss to clean between your teeth. Intaxication (in tax ikay shun) - n. Euphoria at getting a tax refund, even though it was your money to start with. Memnents (mem’nen tz) –n. The small broken pieces at the bottom of an M&M bag Mittsquinter (mit skwin’tar) - n. The guy who looks into his baseball glove after dropping the fly ball, as if he dropped the ball because something was wrong with his glove. Phonesia (fo nee’ zhuh) - n. The affliction of dialing a phone number and forgetting whom you were calling just as they answer.

A family photo has one grandfather, one grandmother; two fathers, two mothers; six children, four grandchildren; two brothers, two sisters; three sons, three daughters; one father-in-law, one mother-in-law, and one daughter-inlaw. What is the least number of people the photo can have?

Answer to riddle: Eight: Four children, two boys and two girls; their mother and father; and one set of grandparents.

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The Jewish Home | SEPTEMBER 19, 2017 The Jewish Home | OCTOBER 29, 2015

Apples to Apples 1.

What is contained in an apple seed? a.

6. What is the science of apple growing called?

Fulvic acid

a.

Apiology

b. Copper

b. Pomology

c.

c.

Lycopene, which is a cancer-preventative phytonutrient

d. Vitamin B17, which is a cyanide-containing molecule 2. Approximately how many varieties of apples are there around the world? a.

250

c.

How many pounds of apples does the average American eat annually? a.

19 pounds

b. 23 pounds 47 pounds

8. What is the most grown apple?

3. Apples are made up of 25 percent of which substance? Air

a.

Granny Smith

b. Red Delicious c.

b. Oil c.

7.

d. 52 pounds

2,000

d. 7,500 a.

d. Onomasiology

c.

b. 600

Atmology

Fuji

d. Golden Delicious

Vitamin C

d. Acid 4. How old is an apple tree when it begins to bear fruit? a.

2 to 3 years

b. 4 to 5 years c.

6 to 8 years

d. 10 to 12 years The U.S. produces the second-most apples in the world. Which country produces the most apples annually? a.

Guatemala

b. Mexico c.

Vietnam

d. China

system or the body can combat it. 2) D 3) A- Apples float because they are 25% air. 4) C 5) D- China not only makes the most Apple Inc. products, it also produces 43 million tons of apples a year; the U.S. produces 41 million tons of apples annually.

ANSWERS

1) D- That is right, apple seeds do contain the compound amygdalin, also known as Vitamin B17. This compound can produce cyanide. However, it is not dangerous to eat apple seeds because the cyanide that is being released is usually in small enough doses that it either passes through the digestive

6) B 7) A- The average American eats 19 pounds of apples per year. That comes out to approximately 65 apples. So, you have your work cut out for you, my friend! 8) B

5.

Wisdom Key 6-8 correct: Crunch‌crunch. You really know your apples from oranges! 3-5 correct: You are not exactly a pomologist, but not bad. 0-2 correct: Is that apple seed cyanide getting to your brain?

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SEPTEMBER 19, 2017 | The Jewish Home OCTOBER 29, 2015 | The Jewish Home

Between the Lines

The Authentic Zionist By Eytan Kobre

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mong the more disturbing advertisements lately to be found circulating in magazines catering to our community are those marketing uber-opulent homes in Jerusalem – luxurious living in the heart of Eretz Yisrael. What could be better, right? One such ad entices, “Live How You Want, Where You Want.” Another one, for a Jerusalem restaurant, boasts: “French and Italian inspired dishes. New York City ambiance. In the heart of Jerusalem.” New York City ambiance? Living how we want? What happened to living how G-d wants? These ads cater primarily to those for whom luxurious living is the goal; the Land of Israel is just the expedient backdrop. The final chapter of Moshe’s life exposes such “love” for the Land of Israel as illusory. No reasonable person would dangle a bag of candy in front of a child if the child wasn’t permitted to eat any of it, yet G-d seems to do something similar before Moshe’s passing. Motivated by His love for Moshe, G-d told Moshe to get a good look at the Land of Israel because he would not see it again during his lifetime (Devarim 32:52 and Rashi ad loc.). Now, that’s hard to digest. Moshe had led the Jewish people from Egypt through their desert sojourn – navigating more than a few trials

and tribulations – and to the cusp of the Holy Land. His greatest longing was to enter “the good land that is beyond the Jordan” (Devarim 3:25). And yet G-d appears to dangle the land in front of him like candy before a child – supposedly for Moshe’s benefit. It’s difficult to reconcile. But there’s love and there’s love. In defining what love is (and isn’t), R’ Elya Lopian conjures up the image of a man sitting in a restaurant when a waiter comes to take his order (Lev Eliyahu, Bereishis 29:11). “I’ll have the fish, please. I love fish,” the patron says. But he doesn’t really love the fish. If he did, he wouldn’t have it killed, cooked, cut, chewed, and swallowed just to please his palate. He really only loves himself, and he wishes to please himself at the fish’s expense. Now consider a motorcycle buff. Suppose you tell this guy that sitting in your garage is a 1910 Winchester. (Winchester was a legendary gun maker and manufactured motorcycles between 1909 and 1911.) Only five such bikes remain in the world. You tell him that he can look at the bike, but, no matter the price, he can’t have it. Chances are, he’d still love to see it. But there’s a difference between the child who wants candy and the motorcycle aficionado. The child’s love for the candy is a selfish love – he doesn’t love the candy; he loves himself. The motorcycle aficionado,

on the other hand, loves the motorcycle – he appreciates its engine, its contours, its carburetor and spark plugs and clutch. Even if he can’t have it, he relishes the opportunity to admire it. He derives pleasure just from knowing that such a machine exists. Moshe’s love for the Land of Israel was not the love of the child for candy but of the motorcycle aficionado. He appreciated the true essence of the Land of Israel, and he desired to live in it so that he could fulfill more of G-d’s commandments (Sota 14a). Because living how G-d wants is the purpose of living in G-d’s land. Just as with anything else, love for the Land of Israel can be superficial and devoid of meaning. It can be described solely in terms of its physical attributes – “a land of hills and valleys” (Devarim 10:11), “a land of wheat, barley, grape, fig, and pomegranate” (Devarim 8:8), and “a land flowing with milk and honey” (Shemos 3:8; Shemos 13:5). But, while these depictions are accurate, they could just as well describe any land. None captures the true essence of the Land of Israel. There are so many authentic reasons to love the Land of Israel: its Torah and wisdom are unparalleled (Bereishis Rabba 16:7; Vayikra Rabba 13:5), and its very atmosphere makes one wiser (Bava Basra 158b; Rashi, Makkos 7a). The Land of Israel is endowed with 90% of the world’s

wisdom and strength (Kiddushin 49b; Esther Rabba 1:17). And our service of G-d is qualitatively better in the Land of Israel (Ramban, Vayikra 18:25). Indeed, the Land of Israel “is the home for our collective life” (Blessings After Haftora) -- “a land that your G-d seeks out; constantly, the eyes of G-d are upon it” (Devarim 11:12). Even while recognizing the physical attributes of the land – “to eat from its fruits and to be satiated from its bounty” – the ultimate purpose of this enjoyment is sacred, to “bless upon it in holiness and purity” (Berachos 44a and Rif ad loc.). When R’ Eliyahu Eliezer Dessler settled in the Land of Israel in his later years, he spoke with great flourishes about the land. A relative couldn’t understand all the excitement. “You haven’t traveled the land yet; you’ve hardly even left the Ponovezh Yeshiva since you’ve arrived!” “Do you really think I’d form my impressions of the land from seeing some buildings and fields?” R’ Dessler replied. “Certainly not. In two hours here I accomplish spiritually what it would take weeks to accomplish elsewhere!” Our sages exhibited an incomparable love and appreciation for the Land of Israel, kissing its stones and rolling in its dust (Kesubos 112ab; Yerushalmi, Shevi’is 4:7). These weren’t just charming gestures; they instruct us on how we ought to re-


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late to the Land of Israel (Rambam, Melachim 5:10), a land that belongs only to those who appreciate it truly (Devarim Rabba 2:8; Sichos Mussar No. 90). This was the error of the spies sent by Moshe to reconnoiter the land: they failed to see its true essence, instead focusing on physical limitations and obstacles (Bamidbar 13:25-29). Having evinced a total lack of appreciation for what makes the land truly special, they could not merit to live there – even after G-d had forgiven them (Bamidbar 14:1920). They blew it. The Dubno Maggid likened such people to a man offered two prospective matches for his daughter (Mishlei Yaakov, Bamidbar 14:21-23 [No. 291]). One young man was the boorish son of a wealthy merchant; the other was the learned son of a rabbi. If his daughter married the former, the wedding costs would be borne equally by both families; if the latter, he would have to pay for the entire wedding, since the rabbi could not afford to contribute anything.

He chose the rabbi’s son, with one caveat: since he was paying for the entire wedding, the rabbi must pay for the groom’s wedding suit and one piece of jewelry for the bride. When the rabbi refused this condition, the girl’s father nixed the whole idea and

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rabbi. “You see, at first, I thought you appreciated those who study Torah and that you chose my son for that reason. Now I see you’re willing to trade all that for a suit and a piece of jewelry. I’m not interested.” So it is, says the Dubno Maggid,

“I thought you appreciated those who study Torah and that you chose my son for that reason. Now I see you’re willing to trade all that for a suit and a piece of jewelry.”

said he’d prefer his daughter marry the son of the wealthy merchant. The matchmaker didn’t want to see the prospective match with the rabbi’s son fall apart, and, after much cajoling, finally managed to convince the father to again agree to proceed with the rabbi’s son. “Oh, no thanks,” countered the

with those who fail to appreciate the true essence of the Land of Israel. To those who see living in the Land of Israel as but a symbol of wealth or status – or who are willing to live there only how they want or with New York City ambiance – G-d says, “I’m not interested.” Living in the Land of Israel wasn’t

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meant to be easy; it is a gift to be acquired through hardships (Berachos 5a). For those who dared attempt to settle there over the years – like the followers of the Vilna Gaon and Baal Shem Tov – the trek was dangerous and arduous, and life there was difficult at best. Still, the faithful have gone to extraordinary lengths and endured significant hardships to live there because they truly loved G-d’s land. Thankfully, it no longer is necessary to live in the Land of Israel under trying circumstances. Life there can and should be comfortable. But there is a difference between comfort and the rank pursuit of extravagance lurking just behind a thin veneer of religiosity. There are plenty of reasons to live in the Land of Israel, but living how you want just isn’t one of them. Eytan Kobre is a writer, speaker, mediator, and attorney living in Kew Gardens Hills. Questions? Comments? Suggestions? E-mail eakobre@outlook.com.


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A Fulfilled L fe

Keeping the End in Mind By Rabbi Naphtali Hoff, PsyD

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n the beginning it was His intention to create (the world) with the Divine Standard of Justice, but he perceived that the world would not endure, so He preceded it with the Divine Standard of Mercy, allying it with the Divine Standard of Justice. (Rashi to Bereishis 1:1) Since the earliest stages of creation, Hashem deemed it necessary for din and rachamim to be melded together, working harmoniously in response to Man’s misdeeds. But how does this work? How can din and rachamim be used in conjunction with one another to achieve a desired result? Rav Eliyahu Dessler (Michtav M’Eliyahu, Volume 1, p.8ff) explains this idea through the following example. Suppose there are two young men who each rob a bank of the same amount of money. One was raised in a crime-riddled community without proper parenting and guidance. The other comes from an upstanding home; now, he has fallen in with the wrong crowd and has turned to a life of crime. The judge, who happened to be a roommate with the second thief’s father while in law school, rules that the first thief must spend two years in prison. His friend’s son, however, is required to pay a small fine and contribute 200 hours of communal service. At first glance, this inconsistency in judgment would appear to be highly inappropriate. After all, they com-

mitted the same crime. If anything, logic would dictate that the criminal from the depressed neighborhood should be treated with more clemency, while the one who was raised in an upscale setting should be rep-

environment, he can be redirected along the proper path. Under these circumstances, even “justice” would agree that leniency offers the best means of turning this young man around. Time in the penitentiary

The goal must be to correct the crime or transgression so that is is not repeated in the future.

rimanded more severely. Certainly, the judge would want to avoid any possible accusations of impropriety by letting his friend’s son off easy. Rav Dessler explains that the proper objective of justice is not to punish criminals or sinners for their misdeeds. Rather, the goal must be to correct the crime or transgression so that it is not repeated in the future. In the case of the second criminal, who was raised in a home that valued proper conduct and respect for the law, this objective can best be achieved through a more lenient approach. This particular young man understands deep down what is right. With some additional guidance and a return to a strong, healthy

amongst hardened criminals would only exacerbate the problem. The first thief, on the other hand, does not possess a clear sense of proper social conduct. From his perspective, crime is a way of life, a means of survival. To allow him immediately back on the street would almost guarantee future repetition of criminal activity, which could result in even more dire results. Here, “mercy” would advocate for a stricter punishment, to suffer more today with the hope of a better tomorrow. Thus, the partnership of mercy and strict justice is one in which the number one priority is to identify the best interests of the criminal or sinner. What will inspire the most improvement? Which approach will

more likely lead to a more positive outcome? Parents, teachers, administrators and bosses (to name a few) often find themselves in situations that necessitate a judgment and perhaps a consequence. The common response is that of strict justice, to apply din as a means of discouraging repeated misconduct. However, oftentimes the best approach is that of rachamim, which also communicates a message of confidence that they have the ability to turn things around. By getting to know the individual well, you can best determine the type of response that fits the situation and the person best and inspires the wrongdoer to improve on his conduct moving forward. As Rosh Hashana is here, let us hope for the kind of judgment that will motivate us to become the very best possible. We should also daven for the special wisdom that allows us to continually deal with our children, students, co-workers, and others in a manner that seeks to build and inspire greatness. Rabbi Naphtali Hoff, PsyD, is an executive coach and president of Impactful Coaching & Consulting. He can be reached at (212) 470-6139 or at nhoff@ impactfulcoaching.com. Learn more about his soon-to-be-released book, Becoming the New Boss and download a free chapter at BecomingtheNewBoss. com.


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My Israel Home

Inspiration in a Garage By Gedaliah Borvick

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n Tu B’Av – the holiday of love – I was in a small Talpiot, Jerusalem, alley lined with automobile repair shops, when I was invited to join a Mincha (afternoon prayer) service. The prayers took place in a tiny office behind one of the garages, filled with a quorum of mechanics replete with oil-stained hands and grime under their fingernails. Some men had flowing beards and black velvet yarmulkes, others were clean shaven and sporting yarmulkes of all different sizes and colors, while others borrowed yarmulkes to wear during the service. These Jews from diverse backgrounds were bound together through their participation in a quiet and serious prayer service. I was delighted to join this inspiring service, as the respect and acceptance between participants represented to me the pinnacle of what one should aspire to on the holiday of love. Observing a broad cross-section of people got me thinking about the language of our prayers. In the

Amidah (standing) prayer, we state our requests in the plural form: we are part of the greater community and we therefore beseech the Almighty for both our private needs

l’dodi v’dodi li” – I am to my beloved and my beloved is to me. This sentence is often used to describe the love between a husband and wife. Similarly, the Jewish nation is wed

Moments of inspiration can truly occur anywhere and anytime in our tiny little country, often at times when you least expect it.

and the needs of the entire Jewish nation. I then started thinking that the month of Elul, which begins the teshuva (repentance) process, is just around the corner. The Sages explain that the word Elul is an acronym for the sentence in Song of Songs, “Ani

to the L-rd, and these words reflect our loving relationship and serve as an invitation for us to pray to our Beloved during this month when He makes Himself more accessible. After experiencing such an elevating prayer service in a tiny garage office, I thought that perhaps this

sentence, “I am to my beloved and my beloved is to me,” can be expanded to include the love that we must display toward all Jews. By exhibiting concern for others, we are emulating the affection that the Almighty has for all His children. By modeling G-d’s behavior, we become closer to Him, and we are empowered to aspire higher during the Days of Awe and throughout the new year. Wow, what an uplifting and thought-provoking prayer service! Moments of inspiration can truly occur anywhere and anytime in our tiny little country, often at times when you least expect it. Best wishes for a shana tova!

Gedaliah Borvick is the founder of My Israel Home, a real estate agency focused on helping people from abroad buy and sell homes in Israel. To sign up for his monthly market updates, contact him at gborvick@gmail.com. Please visit his blog at www.myisraelhome.com.


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Reach Your Target Market

Classifieds

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ndependently, it stands silent. However, despite its silence, the aleph, the first letter in the Hebrew alphabet, stands as a leader and a symbol of a beginning. The difference between exile (golah) and redemption (geulah) is that soundless aleph. For this reason, Rabbi Sholom Lipsker named his organization the Aleph Institute. The organization’s objective is to address the needs of Jewish men and women in environments with limited access to Jewish life. The focus: Jewish men and women in the military and those who have been incarcerated. The organization also includes an offshoot called Tikvah, for young people who are off of society’s straight path, delinquents in the criminal justice system. Aleph provides redemption in places of spiritual and physical exile. Aleph began at the behest of the Lubavitcher Rebbe, whom, Rabbi Lipsker says, cared about every Jew under every circumstance. Jews in these circumstances wait for someone to come to address their spiritual needs. But no one addresses them. That’s where Aleph comes in.

Prison Work People who are in prison are isolated from society. They are, according to Rabbi Lipsker, “out of sight, out of mind, and stigmatized.” Inmates generally own almost nothing. They have two 2’x2’ cinderblock cubbies in

their cells that must hold all that they own. They generally have a cellmate so privacy is non-existent. Prisoners only receive three meals a day for a total of 1,800 calories a day. Prisoners receive a small allotment of generic toothpaste, enough for a pea-size amount per brushing. They receive two small bars of soap – hotel size – a month, a two-inch toothbrush that must be held with the finger and thumb, and deodorant. And that’s it.

Most of us believe that Jews in prison are there for white collar crimes and that they still have money in their bank accounts at home. We assume that all Jewish prisoners have access to money for, say, matzahs, and naturally, for the prison commissary for toothpaste. But most people, even Jews, in prison are poor and struggling. Many grew up under difficult circumstances and therefore made poor choices. Many Jewish prisoners are destitute.

At one sentencing trial, Rabbi Lipsker recounts the defendant’s wife crying out, “Judge, you didn’t send my husband to prison: you sent me to prison.”

All snacks, shoes, toiletries, stamps, pens, paper and envelopes, and calling cards must be purchased at the prison commissary. Families must put money into a commissary account. Prisoners may not share these items with other prisoners, a transgression called “inmate-to-inmate transfer of property” or take food from the dining hall. Even those who “work” in the prisons make only a few dollars a day that they use at the commissary.

They are poor, and, without a breadwinner, their families on the outside are poor too and in pain. Aleph, according to Rabbi Lipsker, wants to make sure that inmates have all possible religious and humanitarian needs met. “We provide support, and we are non-judgmental. We see them as fellow family members of the Jewish people.” The organization works in close to 500 prisons, including 130 federal prisons. And though Jews make

up 2 percent of the American population, it used to be Jews were only 1.3 percent of the prison population. That has changed: Jews now make up 2 percent of the prison population as well. More younger people are going to prison for drugs, though Jews make up a higher percentage of those in federal prison for white collar crime. Rabbi Lipsker emphasizes, “When a Jew goes to prison, the whole family goes to prison.” At one sentencing trial, Rabbi Lipsker recounts the defendant’s wife crying out, “Judge, you didn’t send my husband to prison: you sent me to prison.” Aleph therefore provides prisoners and their families with emergency funding. This means, on one level, money for tuitions, camps, and Chanukah gifts for the families, and, on another, commissary funding for prisoners themselves.

Human Dignity The only way to make phone calls from prison is by calling collect or utilizing a calling card purchased through the commissary. The line for the phone is long, and people wait hours for the privilege of calling loved ones on the outside. Calling that loved one is symbolic for the prisoner and his fellow inmates: it means that someone cares. Aleph therefore accepts all collect calls from prisons. Sometimes, Rabbi Lipsker says, the


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At a chaplain and lay leader training and Shabbaton by Aleph Institute at the Shul of Bal Harbour

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Helping to pack supply packages for prisoners and soldiers

prisoners have nothing to say. But they feel “horrible not standing in line – it shows that no one cares about them. Calling out looks like they have someone who cares about them.” Aleph provides the much-needed sympathetic listening ear. Part of the “subconscious dignity” that prisoners crave is hearing their names announced at mail call, another public display that someone on the outside cares enough to write. The organization therefore sends out a magazine and mailings to 6,000 prisoners a month (these numbers have gone up over the past decades). Furthermore, hundreds of pieces of mail come to Aleph’s offices each week. Every letter is answered. The organization provides thousands of pen pals to prisoners to “make them feel like human beings.” (The mail comes to their offices; the organization does not give out personal addresses or full names of each pen pal to inmates to protect privacy.)

selves immersed in Torah study. This past summer, teams of rabbis visited 450 prisons. Some of the inmates had never seen a rabbi before because the prison only had one or three Jews there. But Aleph seeks to address the need even on this micro-personal level. There are some Jews that Aleph can’t reach. Some prisoners do not identify as Jewish: they either feel personal shame about their heritage or, especially in the South and Midwest in prisons with a high white supremacist population, they choose to keep their Judaism a secret. Before Rosh Hashana, Aleph sends out close to 50 teams of rabbis to provide Rosh Hashana services at prisons. In jails in remote corners of New Mexico, the rabbis sleep in trailers. This takes months of planning, as the rabbis need to procure permission to park the trailers on prison grounds and to stay overnight.

Spiritual and Jewish Needs

FEELS

On another level, the organization helps people get kosher food, items for Shabbos, and items for daily Jewish activity including tefillin. Aleph provides yom tov needs: sets of lulavim and esrogim, mishloach manos, 30 tons of food for Pesach, and pop-up sukkahs. Volunteers also ensure that those in prisons have the right to access Jewish items and the right to eat and worship as they please. Take, for example, tefillin. Before Aleph, the prison system did not allow inmates to use tefillin because of perceived potential dangers from the straps. The organization provides regular Torah study sessions and an impressive Torah and Judaism correspondence course with, currently, 1,100 students. These long-distance courses (at least 31 in all) cover Chumash, Navi, Talmud, and chassidus, and, even more basic, Hebrew reading. In a number of prisons, Aleph has set up a yeshiva of sorts. A whole team of young rabbis come into the prison to study Torah with the inmates. Many of these prisons have only ten to 20 Jews, and so the classes and Torah study become oneon-one or one-on-two. The inmates find them-

If the prison is distant from the inmate’s family, thereby precluding regular contact or visitation, Aleph’s staff gets involved to try to procure a transfer for the inmate to a prison closer to home. In family emergencies – a death in the family, a wedding, or a bar mitzvah – Aleph works hard to get the inmate out of prison for one to two days to participate. This takes many hours of paperwork and meetings; a marshal generally accompanies the prisoner to the simcha or aveilus. The family matters, Rabbi Lipsker says, are “very significant.” Children feel insecure and ashamed when their father is imprisoned. Some children turn to crime. The family experiences a financial and emotional breakdown, and children often fall off the path. Mothers struggle to raise sometimes recalcitrant children who question why their mother disciplines them (“why is mom upset at me if dad did something worse?”). Families lose their homes but are too embarrassed to be identified. To address these primal needs, Aleph established the FEELS program: Family Empathy Education Love and Support.

They provide money for housing, tuition, food, and travel to visit the family member in prison. (Sometimes prisoners become informants and so have to be transferred out of the prison close to their families to a more distant one, away from those they have informed on.) Aleph sends the children of inmates to summer camp. One couple refused to have a bar mitzvah for their son because the father was in jail. Aleph bought him a suit and made him a private, dignified bar mitzvah. Aleph’s network includes prison wardens and those in the Bureau of Prisons in Washington. Aleph also works to address any vestiges of anti-Semitism or anti-Semitic acts that occur in prison. Part of the reason, in fact, that Rabbi Lipsker selected the name “Aleph” is because, though most Jews recognize it as Jewish, most non-Jews do not. Because of rampant anti-Semitism in prisons in the early 1980s, most prisoners were too afraid to identify as Jews or receive correspondence from a clearly Jewish sender. Though the name has stuck, Aleph’s advocacy work has changed, and people are more comfortable self-identifying as Jews.

One Woman’s Story Rabbi Lipsker is very careful not to tell inmates’ personal stories and is fiercely protective of their and their families’ privacy; unlike other organizations, he does not have a “success story” or a particular person that he offers as an exemplar of his organization’s work. But some inmates have come forward and shared their stories, independent of Aleph’s prompting. Linda Whitaker told her story to Laurie Rice, with whom Linda has built a relationship, in a publication in 2013. Linda started serving her 20-year sentence for murdering her husband at a maximum security prison, the Women’s Penitentiary in Nashville; there she was one of two Jewish prisoners. Currently, she is the only Jew at the State Women’s Prison in Memphis. She will need to serve 85 percent of her sentence before she is eligible for parole. At that point she will be past 70. Linda’s mother was Jewish, but, especially


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October 2016 was the first time a sukkah was allowed in Florida prisons for Jews to celebrate Sukkos

since she married a non-Jew, downplayed her heritage. Linda grew up in Queens in an irreligious home in a largely Jewish neighborhood. Linda’s mother had had a tough upbringing: her father abandoned the family when the children were young, and, until her mother was able to restart and resettle in New York City, Linda’s mother and three siblings lived in an orphanage. As much as her grandmother was strong –ultimately raising the four on her own and supporting them through hard times – as an adult, Linda’s mother suffered from severe depression and was possibly bipolar. She was physically and verbally abusive to her own children, including Linda; Linda’s father died when Linda was only ten. What lingered in Linda from this upbringing was anger and a seeming incapability of having a normal marital relationship and making the right marital choices. She divorced several times. Her last husband was, she says, emotionally abusive and controlling. During an argument one day, “something just snapped in me.”

Soldiers lighting a menorah

“Since coming to prison...I have faced my demons and have worked hard to overcome my past failures. For the first time in my life, I started studying the Torah and have connected to my Jewish roots. I now know how to ‘think Jewish’ and through emunah, faith; I have developed a much healthier outlook on life. I am blessed with studies, books, and print-outs which are sent to me by the Aleph Institute…. “Learning Torah concepts and putting them to use in my daily life has given me a lot of much-needed strength. I feel as though I finally know who I am and how I should interact with others. The book The Garden of Emuna (by Rabbi Shalom Arush) was life-changing for me. Since embracing the belief that every situation we’re placed in and every person we encounter is custom designed for us by Hashem, I live a more grateful life. I realize now that I should look at each situation, even difficult ones, as an opportunity to learn and/or make teshuva for past misdeeds.”

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Some volunteers at a day Yeshiva in Prison program at Fort Dix

Linda sees herself, because of what she has learned from Aleph’s publications and courses, as “part of a nation of priests, from whom G-d expects certain things. I truly believe that had I been raised with an openly Jewish, religious background, I would have had the knowledge and skills that would have helped me live a much happier, more successful life.” She has been working to educate herself on Judaism and credits the “Lubavitchers, who founded the Aleph Institute I study with” for sharing a “Chassidic outlook on life” and “how to live a Torah-true lifestyle with strict observance of halachic law.” Interestingly, Linda believes that “selfishness, to some degree, is what brought us all to prison...selfish acts that were committed without regard for the cost to others.” But prison itself underscores a “selfish” lifestyle. Without help from the outside, people “struggle to have more than just the very basic necessities for life.” Because inmates must purchase

even basics like writing supplies – and must pay their own medical copays – “it can bring out the best, or the worst in a person. You can get the attitude that you are ‘not your sister’s keeper’ or you can have compassion for someone who is hungry and doesn’t have a stamp to write home.” Though inmates learn to “do whatever they have to in order to gain favoritism” for personal gain or gain for themselves and their circle of friends, “few and far between are inmates who care about improving the general conditions of everyone…. For someone who genuinely wants to change for the better, it’s like holding a mirror up to yourself, seeing how you used to be, and determining to do better.” She credits the volunteers who work with prisoners with modeling ideal behavior: “I have seen the importance of offering a hand-up to a someone who is as far down as they get.” Her message to others: “The Jews who are in prison need the help of their fellow Jews in the free world so that they can still feel as though they


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Chabad Rabbi Menachem Katz (second from right, blowing shofar), director of prison and military outreach for the Aleph Institute

belong to a community. Maintaining one’s Yiddishkeit in prison is a constant struggle,” though, as Linda’s experience indicates, is vital for living in prison and becoming a better person. “If the sum message of Torah is to love your fellow man as you love yourself, then how can anyone believe they are living a Torah-true life when they don’t reach out in some small way to their fellow Jews who are in prison?”

Alternative Sentencing Because of their relationship with the Bureau of Prisons and the Justice Department, the Aleph Institute works closely with individual defendants on alternative sentencing. Their goal: to minimize collateral damage. Rabbi Lipsker says that they work to “create other forms of punishment without hurting families.” Aleph collaborates with attorneys and judges on this. The Institute is so respected and known that, at a meeting in Washington about problems with Jews in prisons, the organizers turned to Aleph to speak. It was clear that, though many Jewish organizations were present and presented, only Aleph had the information and the facts about the prison system and Jews in the system. Recently, Aleph hosted a conference at Georgetown University with the White House counsel to work on prison reform. “We need to wipe out the stigmatization and isolation and the breakdown of the family,” Rabbi Lipsker says.

Reentry and Recidivism Sadly, most prisoners who serve time leave jail and, not knowing how to cope or reenter the world, often relapse and return to jail. Within three

years, 68 percent are back in jail; 75 percent are back within five years. Fifty-seven percent are back within the first year. Many wives, who have not divorced their convicted husbands before they enter jail, wait to file for divorce until right before the prisoner is released. This is devastating: while he has been in jail, she has moved on. This is a “difficult test of life,” Rabbi Lipsker says. But those prisoners involved with Aleph have, according to Rabbi Lipsker, a “much, much lower recidivism rate.” Those who are involved with Aleph find that their “Jewish life means they take on a serious life.” They become more insightful about their actions; they find meaning in holidays. The monthly publication they receive from Aleph while in jail has an article each month about life and finding meaning within it. This is meant to help them reenter the “real” world and stay there. It’s not just an issue about remorse over crimes committed, says Rabbi Lipsker. It’s “also about reevaluation of life and how to live it.” Aleph’s reentry program involves a difficult process. It’s hard to find people work. A lot of former prisoners do not know what to do. They are felons whom most employers won’t employ. Many prisoners are not allowed to practice in their former careers for which they are trained (law, medicine, and finance, for example). But, Rabbi Lipsker argues, “in the Torah, it says, ‘bitlah.’ Once the person has been punished, then he’s clean. We can’t mention that he did it. But in the United States, a person can be made a felon forever.” To help freed prisoners integrate into society, Aleph gives them housing and housing loans, as well as training and new skills.

Operation Enduring Traditions: Aleph in the Military Aside from their work with the transgressors of the law is Aleph’s work with the enforcers: the military. Aleph’s work with the military serves two functions: endorsing chaplains and helping them in their work as well as helping Jewish soldiers. Aleph is formally designated as the primary organization that can endorse military chaplains (all chaplains must be endorsed to be accepted in the military). The Institute has 30 full-time endorsed chaplains on military bases all over the world. They host chaplain conferences and supply Jews in the military with their Jewish needs, including Jewish online schooling for chaplains’ children living remotely. Aleph has, according to Rabbi Lipsker, “an excellent relationship with the Pentagon and the military.” Those serving as chaplains do not have financial issues, per se. But their environments are limited. They need sifrei Torah; they have no shuls. Military rebbetzins live hours from the closest mikvah (one woman reportedly drives five hours to the closest mikvah). Thirty full-time staffers work at the military branch of the Aleph Institute, alongside 300 volunteers. Currently, there are between 2,500 and 3,000 Jewish soldiers serving in the American military. Rabbi Lipsker does not know their level of observance: “A Jew is a Jew,” he says. The military knows that Aleph has better information on the military’s Jewish demographics. This is because the military stamps a soldier’s religion on his dog tags for chaplaincy and burial purposes. Those serv-

ing in the Middle East generally want their dog tags to say “no religion”; if captured by the enemy, they fear they will be tortured more if their captors know that they are Jewish. (The military is aware of this practice.) And so the military doesn’t know that the soldiers are Jewish, but Aleph does. Aleph’s military branch, Operation Enduring Traditions, provides Jewish items to soldiers – siddurim, tefillin, kosher food – and keeps Jewish traditions available and alive for them. This includes megillah readings, traveling Torahs, Pesach sedarim, and remote Torah study courses. The organization also publishes the National Liberator magazine, free for Jews in the military. This provides a “connection with their Jewish observances, traditions, and prayers” as well as a “sense of family and community.” And, of course, Aleph serves as the Jewish advocate in Washington for Jews in the military to ensure that their Jewish needs are addressed. The program “ensures the free exercise of religion guaranteed under the First Amendment of the United States Constitution for Jews serving in the United States Armed Forces.”

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nherent in the Aleph Institute’s mission is dedication to help Jews – no matter where they find themselves. Regardless of observance, past transgressions, or location in the world, a Jew is a Jew, and Aleph reaches out to them with a full heart. Imagine the pain of sitting in a cell, surrounded by non-Jews, on the holiest days of the year. With Aleph, there is someone or something that can provide a connection and a moment of inspiration. These Jews are not alone. They are part of a larger group, a cohesive nation – they are one of us.


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eet Rabbi Daniel Senter. He’s a mohel, a shochet, a farmer and a fisherman. He’s also a kashrus executive at the Kof-K. And if all that weren’t interesting enough, he’s also a beekeeper. What’s a nice Jewish rabbi doing in the beekeeping business? We ask Rabbi Daniel how he got started. “I have a friend in upstate New York who has a farm and needed help with his chickens. So I came over and while I was there I noticed some boxes with a big fence around them. I asked him, ‘What’s that?’ He said, ‘I have bees there who make honey. That fence is not to keep the bees inside. It’s to keep the bears away from them.’” Being an outdoorsman, Daniel was fascinated and decided to find out more about beekeeping. “I bought a book and started reading. Six months later, I was in. The rest is history.” Today, he is an expert beekeeper and often trains and mentors the next generation of aspiring beekeepers. He also is contacted to remove swarms and hives that show up in unwanted places. But more than anything else, Daniel’s vocation (he calls it a hobby) as a beekeeper has led him to develop a respect and fascination for the world of bees and a greater appreciation of nifla’os haboreh. “I initially got into this through the lure of the honey,” says Daniel.

But despite the fact that he harvests and sells a few hundred gallons of honey before Rosh Hashana each year, he says that “the bees are far more interesting to me than the honey is.” Daniel says that bees have unjustly acquired a bad reputation. They are generally passive and docile, usually minding their own business. But what about those annoying pests that visit our sukkahs and threaten our peaceful seudos? “Most of the time,” he says, “those are yellow jackets which are much more aggressive than bees, although similar

attracting the insects.” In a typical hive, Daniel explains, there will be one queen who lays the eggs and up to 80,000 female worker bees who forage for food, build honeycombs, and store honey. The male bees are called drones who fertilize new queens and die shortly afterwards. The beehive, it seems, is a woman’s world. An individual bee, says Daniel, will collect less than a teaspoon of honey in a lifetime. So it takes many thousands to build up a considerable stock. He is fascinated with the bees’ communicative abilities. “One

“Finally, he comes closer and sees the bees. He goes into a panic and starts yelling at me to ‘Go, go, go!’ I got that car moving as fast as I could!”

in appearance. As opposed to honey bees who are flower feeders, yellow jackets will eat all sorts of things.” To prevent unwelcome insect visitors in your sukkah, says Daniel, it’s best to limit exposure to sweets. “If you don’t clean up that grape juice spill,” he says, “they’ll find their way to your sukkah. So keep the sweet sugary foods covered, as that’s what’s

bee can travel three miles away from the hive to find a flower that’s a great source of nectar. Then she will fly back to the hive to communicate to the rest of the bees. They will gather around her as she does a ‘figure eight’ dance which somehow explains where that flower is. The others will then go out and find the flower without even bringing her along.”

What happens to bees during the winter? Daniel shares a fascinating thought. “They actually survive the winters fairly well. The queen stops laying her eggs, and they consume their store of honey. To keep warm, they cluster around the queen to protect her. Thousands of bees form the shape of a ball around their queen and they shiver to create heat. It could be two degrees outside but if you take a temperature reading you will find that it’s ninety degrees inside the hive.” All this leads to an appreciation of the wonders of Hashem’s world. “A beehive is one of Hakodosh Boruch Hu’s amazing creations. He has programmed these remarkable abilities into these insects. If you understand the inner workings of a hive, you see incredible examples of nifla’os haboreh.” Daniel also likes to point out that the tradition of apples in honey is uniquely appropriate at this time of year. “Both apples and honey are in peak season right now. Now is when apples are at their ripest and it’s also the perfect time of year to harvest the honey. My biggest harvest is erev Rosh Hashana.” Daniel is officially considered an apprentice beekeeper but says he is on his way to becoming a master beekeeper. Although frum Jewish beekeepers are not very common here in the United States, he says he has many religious colleagues in


The Jewish Home | SEPTEMBER 19, 2017

Wishing You

Good Health, Happiness, Peace and Prosperity

Today and all through the year!

L’shanah Tovah!

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Eretz Yisroel. In fact, he says, “they are pioneers in studying bee health and specifically in fighting Colony Collapse Disorder.” What’s that? Apparently, Daniel explains, for some mysterious reason whole colonies of bees have been disappearing. Aside from turning honeybees into something of an endangered species, this also causes serious economic problems as less bees means less pollination, which translates into potentially fewer crops and sources of food. So when Daniel is called to remove a swarm that has made its way to somebody’s backyard, he dons his protective suit and carefully gathers the bees so that he can relocate them and build a hive elsewhere. “We need our bees!” he explains. Once, he was called to perform a bee rescue for a swarm that had landed on a telephone pole in Hackensack, New Jersey. “There were about 6,000 bees plus a queen,” he said. “I was asked to rescue the swarm.” So far so good. Only he had arrived at the location without his swarm bucket in which he usually places the bees. Instead, he was given a cardboard box to put the bees in. “The box was leaky,” he recalls. “I put it in my car and decided to drive back home while still wearing my protective suit as I realized that some of the bees would escape.” Sure enough, the bees escaped the box and began buzzing around

the car, while Daniel made sure to keep the windows closed. All went well, until he stopped for a red light at an intersection. “A policeman sees this masked man driving a car and walks over. He signals for me to roll down my window. At this point, the car is filled with bees. I try to communicate as best as I could that opening the window is not a good

The Jewish Home | OCTOBER 29, 2015

idea. Finally, he comes closer and sees the bees. He goes into a panic and starts yelling at me to ‘Go, go, go!’ I got that car moving as fast as I could!” If you’ve ever wondered why honey is kosher if bees aren’t, Daniel offers some food for thought: “There’s two reasons. First of all, it’s gezeiras ha’kasuv. And secondly, the bees are

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not actually producing the honey. They are just transporting it. They collect nectar, store it in their bodies, and bring it back to the hive. An enzyme then converts the sugar into a complex carbohydrate. But technically, the bees just collect and transfer the honey. They don’t actually digest it or produce it.” Ironically, says Daniel, “I’m allergic to bees. Let’s just say I found that out the hard way. I got stung three times last week while extracting the honey but I’m okay because I get shots about once a month for this. Otherwise I would have to give up beekeeping altogether.” Daniel himself enjoys eating honey all year long, not just on Rosh Hashana. “There are many health benefits,” he says, “to eating raw honey as opposed to processed jars that are sold in supermarkets. Raw honey comes in a variety of flavors from mild to robust, and it contains enzymes. People use it to help build up an immunity which will allows their bodies to develop a tolerance for allergens.” He likes to cook with honey, he adds. “I make a delicious fish dish glazed with honey. And I use it as a sweetener.” Between chasing bees, harvesting honey, and cooking with honey, sounds like Daniel is just as busy as some of his bees. For more information about Rabbi Daniel Senter and beekeeping, visit njbees.com


The Jewish Home | SEPTEMBER 19, 2017

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Dating Dialogue

What Would You Do If… Moderated by Jennifer Mann, LCSW of The Navidaters

Dear Navidaters,

I recently tried my hand at being a “shadchan.” I’ve never set anyone up before, but I’ve thought about it and know how important it is and what a big mitzvah it is. Also, one of my closest friends is single after a divorce and my greatest wish was to be able to find an eligible man for her to go out with. So, when I met Mark at my cousin’s bar mitzvah, who was also divorced and interested in meeting someone, I thought my opportunity to change two people lives

had finally arrived. Honestly, I have to tell you that I didn’t do too much investigating into Mark. He seemed nice enough, and my cousin Saul worked with him for a number of years and had nothing bad to say about him. They seemed to be of a similar hashkafa and were both dealing with the stresses of being divorced and being single parents. As far as I was concerned, it was a possible match made in heaven. Looking back, I made many mistakes. First of all, I was told that Mark was 52-years-old. My friend Toby is 56, and I encouraged her to lie about her age. I had heard that many women fudge such things and that there was time to tell him the truth about her age later on, once they hit it off. Toby thought lying was a really bad idea, but I felt Mark would never even pick up the phone to call her if he knew she was older than him, and I kind of forced the issue. Also, I heard that Mark was divorced twice, rather than just once, but again, I felt if I told Toby the truth, she would be suspicious and not agree to the date. In my desperation to make this shidduch, I probably fudged about a few other details as well. Long story short, they went out and it was a total disaster. Toby is not talking to me anymore, and my cousin Saul thinks I’m crazy and my good intentions really backfired. I realize now that I don’t have a knack for being a shadchan, and I’m going to leave it to the professionals! In the meantime, how do I make everyone understand that I wasn’t looking to hurt anyone and that my intentions were good? How do I repair my relationships and my reputation?

Disclaimer: This column is not intended to diagnose or otherwise conclude resolutions to any questions. Our intention is not to offer any definitive conclusions to any particular question, rather offer areas of exploration for the author and reader. Due to the nature of the column receiving only a short snapshot of an issue, without the benefit of an actual discussion, the panel’s role is to offer a range of possibilities. We hope to open up meaningful dialogue and individual exploration.


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The Panel The Rebbetzin Rebbetzin Faigie Horowitz, M.S. lad you figured out your mistakes. You need to apologize to the people involved and own up to them about what you did wrong. You are an adult and you can do the adult thing. You should state unequivocally what you did and that your good intentions are not an excuse. Be specific about the outcomes. Say you are sorry for the hurt, the misunderstanding, the pushiness, and the lack of disclosure. Write a long letter to each person outlining this and more. You really messed up here. Making amends that will help you feel better is not going to be simple. You may want to consider some volunteering for shidduch organizations – but not playing shadchan. Maybe you can do the technical work, the emailing, event setup and filing. Maybe you want to say Tehillim for them or take on a kabbalah. You really messed up but if you talk to G-d about it as you do some of these things as a zechus for these individuals, maybe He will hear you and this will help these parties find their matches.

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As far as your reputation is concerned, let go and let G-d, as they say in AA. Be a mensch to all. Do not discuss this with others. Learn your lesson and ask forgiveness from the parties you hurt. It’s the Jewish way.

The Mother Sarah Schwartz Schreiber, P.A.

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hen my daughter, Shoshana, was in third grade, she used to repeat this mantra: “Whatever you gain by lying you lose by misfortune.” I’m sorry that your best intentions blew up in your face. Still, I will risk being the lone voice on the panel and applaud your noble intentions

and sincere efforts in setting up two lonely people. Rest assured, you are not the first shadchan to “massage” the details of a woman’s birthday (1961 vs. 1965, who cares?) As for the “small detail” of Mark’s two divorces – that would become a blip in his background if Toby and Mark had hit it off on that first date. Both Toby and Mark are two mature, albeit burnt-by-previous-marriages, grownups. They’ll get over that awful-terrible-no-good first date. Toby’s hurt may be assuaged when you take her out for an “I’m so sorry” lunch at her favorite restaurant. As for Mark? Sounds like he’s been around the block and, like many a guy, has already forgotten that “devastating” one-and-done encounter.

The Shadchan Michelle Mond

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commend you for being proactive with such an important mitzvah; however, it seems you have made some devastating mistakes. It’s as if you’ve been playing the frum version of Robin Hood. Although you were not literally stealing from the rich to give to the poor, there was some very serious geneivas daas (withholding/ stealing knowledge) that went on in your matchmaking attempt. As a consequence, this has caused all the people involved to feel negatively toward you. I am relieved to hear that you recognize that what you did was wrong and would like to fix it. Herein lies the problem: One lie negates a thousand truths. The people whom you have lied to or coerced, even for a virtuous cause, will not easily trust you again. I would suggest writing an apologetic note to your friend and whoever else was hurt in this situation. Simply apolo-

gize for the pain you have caused by not being honest about details; explain that you would turn back time in an instant if you could. Do not beg your friend to forgive you – give her space to come back if she would like to do so but do not necessarily expect her to. In the meantime, focus on other friends who are not involved in this situation and build up those friendships. There are a few qualities a good shadchan must have: sensitivity, emotional intelligence, intuition, and excellent interpersonal skills. Being honest and straightforward to both parties about crucial details such as age and number of times a person has been divorced falls into

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There are a few qualities a good shadchan must have: sensitivity, emotional intelligence, intuition, and excellent interpersonal skills.

the sensitivity category. You must always be honest.


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I hope this blows over quickly and from this experience you gain much insight into how to effectively help others in the future!

The Single Tova Wein

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ounds like in your excitement over finally attempting a shidduch and your desire to rescue your best friend from singlehood, you lost

your way and acted impulsively and irrationally just to get the job done! I’m sure you don’t need me to berate you over how you messed up. You did that for me and I’m guessing that the other panelists probably are doing their own fine job reading you the riot act. So, we’re all in agreement that you got very carried away. Seems like all you can do to try and right the wrong is to finally be honest with everyone involved, including your cousin. And, as you explained in your letter, let them know that you were actually anxious to do

Pulling It All Together The Navidaters Dating and Relationship Coaches and Therapists

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e all mess up and make mistakes. Sometimes those mistakes have serious consequences, like yours. Your friend, Toby, isn’t speaking with you and your cousin, Saul, thinks you lost your marbles. Before we can address your question and get into problem-solving and game planning, I think we have to address why Toby isn’t speaking with you. Yes, you lied in your altruistic attempt to see her happily married. I don’t know you and I don’t know Toby, so bear with me as I attempt to decode your letter, read between the lines, and look for a deeper understanding of the situation. Most people make mistakes and most reasonably healthy friendships can withstand a lie, especially when it is well-intentioned. So, unless Toby is completely irrational and has a history of stonewalling her friends (unlikely the case), there may be a piece here that you are overlooking. At least from your e-mail, I’m not getting any sense that you feel

remorseful or truly sorry for how you made Toby feel. You may, but it didn’t come across in what you wrote. Here is the evidence for my case: “Looking back, I made many mistakes”; “In my desperation to make this shidduch, I probably fudged about a few other details as well”; “I realize now that I don’t have a knack for being a shadchan, and I’m going to leave it to the professionals!” I have no doubt that you understand that what you did was wrong. And that is a huge first step. But there is more work to be done if you want to repair your relationship with Toby. I didn’t get any sense of how you feel about what you did: “I feel terrible”; “I hurt my friend so deeply”; “I worry that she will never forgive me.” If you didn’t include these sentiments in your e-mail, I’m wondering if you didn’t include them in your apologies to Toby, Saul, and Mark either. Maybe I’m going in too deep or

something wonderful but in your desperation to make the date happen, you wound up hurting everyone involved by being dishonest and that you’ve learned your lesson and won’t ever let that happen again. However, now that you’ve learned your lesson, I think one way of paying it forward is, rather than retire your shadchan wings, try even harder in the future to bring two people together. But this time, do it right: with honestly, integrity and commitment. If you keep trying and hopefully someday succeed, even if others

making a mountain of a molehill (I have to go with my gut here because I don’t have the ability to communicate with you or feed off your responses), but I am naturally wondering if apologizing is something you have had a hard time with in the past. A true apology consists of several parts: Acknowledging I have done something wrong (check, you’ve got that covered). Expressing that you have done something wrong to the offended person (check, you’ve got that). Expressing your remorse and validating the offended person’s reaction. I don’t think you’ve done that part. Without the last two steps, it’s all about you. And if it’s all about you, your friend can’t feel safe with you. She can’t trust you. I have worked with individuals who have difficulty apologizing. Some people grew up in fear of their parents and so apologizing means they did something wrong. And when they did something wrong, an outrageous punishment would follow. They became conditioned to not apologize. Too scary! Others believe they are wonderful, perfect creatures who truly never do anything wrong. And others are too ashamed to face the offended person.

There is more work to be done if you want to repair your relationship with Toby.

can’t forgive you, you will ultimately be able to forgive yourself.

Pick up the phone, or better yet write a beautiful, heartfelt letter (put it in the mail – there is something much more beautiful and personal about a handwritten letter) with a true apology to all parties involved. Remember the four-step apology. Here are the four bullet points you want to include: • I messed up. • I’m sorry. • I understand that I caused you pain. • I feel terrible that I caused you pain. • Throw in another I’m sorry. (I guess that makes it five bullet points) I hope your friend can forgive you. But if she can’t, you’ve learned some invaluable lessons that you will carry with you into your other relationships. Sincerely, Jennifer Mann, LCSW Esther Mann, LCSW and Jennifer Mann, LCSW are licensed, clinical psychotherapists and dating and relationship coaches working with individuals, couples and families in private practice in Hewlett, NY. To set up an appointment, please call 516.224.7779. Press 1 for Esther, 2 for Jennifer. To learn more about their services, please visit thenavidaters.com. If you would like to submit a dating or relationship question to the panel anonymously, please email thenavidaters@ gmail.com. You can follow The Navidaters on FB and Instagram for dating and relationship advice.


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Dr. Deb

Selfishness, SelfCenteredness, Self-Absorption and Narcissism By Deb Hirschhorn, Ph.D.

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m I the only one who goes to Gourmet Glatt and finds myself behind a barricade of everyone else’s shopping cart so I can’t get through? I don’t know if I would call the people who left their carts in the middle of the aisle selfish. But they certainly are self-absorbed. They forgot that anyone else might be shopping at that moment. And that makes perfect sense: They do have a lot on their minds, after all. They’re shopping for yom tov or Shabbos. They’re preparing meals for the people they love. Of course they’d be self-absorbed. If this describes you, the real question is: Are you this way most of the time? Because if you are, then maybe this way of being is veering off into self-centeredness. Then there are people on the road who honk the split second the light changes and if you don’t accelerate quickly enough for them – forget about the posted speed limits – they will squeal past you going way too fast for safety. It looks like they

do not care about anybody else. That’s selfishness. Finally, let’s grapple with narcissism. Narcissists are clearly selfish. They clearly do not care about others. But here is the astounding thing: They desperately need others. They do not have a sense of self and they try desperately to create it from superficial displays of superiority and authority. They would get no satisfaction out of working at a desk alone (unless they were posting on Facebook from that desk). They cannot be alone because from their own perspective, they are not sure if there’s anything “there.” That is why they build themselves up in front of you: They need your approval, your praise, your being so very impressed with them. This is a temporary reassurance that there is something “there” after all. It’s only temporary. Underneath, they’re not so sure. That’s why they have to keep rattling their tin cup in front of others. They get that token and it is good – ‘til the next time.

So the self-absorption of narcissists comes from a lack of self. A merely selfish person doesn’t crave the attention and adulation that narcissists want. They want things. They want what they want and they don’t care about what you and I want. If you fit the description of any of these, know that you will always be unhappy. The paradox of happiness is that you only get it when you care about others, value others, and respect them. They have to exist. Not as sources to feed your desires but as real people with wants, needs, opinions, feelings, and values of their own. So I will amend my last point: No, you don’t have to remain unhappy, always reaching for more and never being satisfied. Happiness is a possibility for you, but you have to approach life quite differently than you have been. This will take conscious effort. I know, I know. You don’t want to do that. And I’ll agree: that’s a lot of work. But the ben-

efits are so worth it. I suggest you put a note on the desktop of your phone to the effect of: “others.” Or maybe the name of your spouse or child. It should serve as a reminder to start thinking about others all day long. Guess how they feel. Guess what they need or want. In the beginning, you will perhaps make mistakes but that is fine. Like anything else you practice, you will get better at it over time. What are the benefits? • Your partner will take notice, I assure you, of this new behavior. • You will start to notice a self emerging, a real person. • Your partner will feel very good that you seem to care (finally). • Your partner will start to pay attention to you – and not to a fake front that you put up, but to the real person that you are. • Your partner will start to feel closer to you. Can you handle that? Will you still feel


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unworthy deep down? The way around that is simple: Keep a mental note or even a written journal of all the times you inquired about what they were doing. This will remind you that you really have changed and are becoming the worthy person you were supposed to be. There is a hang up, however. It could be that your partner will not trust this new you. Therefore he or she won’t react in the positive way I’ve outlined above. If that happens, you know what you have to do? Do more giving of your thoughts, time, and attention. That’s all. Eventually, they will realize you took advantage of Rosh Hashana to do teshuvah. And it you did it right. What if they never realize? I will venture to guess that is because when you decided to show care you were not totally sincere. See, that’s why I said the real change is not in your

behavior but in your attitude. If you act like you care because you want something back, that puts you right back where you started: Selfish, using the people you love. While it’s true that attitudes

off of yourself as the most important topic? How do you start to care about others when you never did? The key to this attitude reversal is to believe it is possible. Deep down, you don’t. And

this; that’s why He expects it of us. It doesn’t even matter if your problem is a deep personality trait like narcissism. Terry Real, a well-known and much-respected family therapist, stated openly at conferences that he is not at all concerned about personality disorders; they can be overcome. And they can. So begin with respecting your deep, inner belief that you can’t change but then work on changing anyway. If you work on it, it will happen, much to your surprise. And to everyone’s pleasure. K’tiva v’chatima tova!

Happiness is a possibility for you, but you have to approach life quite differently than you have been. show up in behavior, I can’t explain to you what the behavior would be that conveys a true and deep attitude change. The behaviors are too small, micro-behaviors. We pick them up subconsciously. That’s why the beginning of this whole thing is to change attitude. But how do you get yourself

that is normal. We’re so used to being how we are that we absolutely can’t visualize ourselves being different or thinking differently. But we can. Not only that, the proof is that is exactly what teshuva is. It’s about making radical changes. Hashem programmed us to be able to do

Dr. Deb Hirschhorn is a Marriage and Family Therapist. She can be reached at 646-54-DRDEB or by writing drdeb@ drdeb.com.

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Health & F tness

Pomegranates: The Trick to a Healthy and Happy New Year By Cindy Weinberger MS, RD, CDN

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osh Hashana is notable for its distinct, symbolic foods eaten each year, also known as the simanim. One of the simanim that many people look forward to is the pomegranate. Pomegranates are no longer limited to this once-a-year tradition. Pomegranates have become an increasingly popular food for many reasons: notably, taste and health benefits. Rosh Hashana is the perfect time to eat pomegranates. Pomegranate season is from September to February in our region. They have a tart flavor, especially when eating the skin. When eating the seeds alone, they tend to be sweeter. Some have the preconceived notion that pomegranate seeds are bad for digestion and can “rip the lining of your stomach.” There is no basis to this theory and is, in most cases, false. If somebody has a diagnosis of diverticulosis, then yes, they should stay away from pomegranate seeds, and, in fact, all seeds. For the general healthy population, pomegranate seeds can do only good for you. What makes pomegranates so healthy? 1. Pomegranate seeds are loaded with fiber. Fiber is good for you for many reasons. It aids in digestion by slowing absorption and

bulking up stool, thus promoting weight loss as well. Fiber does not cause a spike in glucose, thus making it extremely beneficial for diabetics. Fiber also helps lower cholesterol levels by binding to cholesterol, causing it to be excreted from the body. A half-cup serving of pomegranate seeds contains 3.5 grams of

3. Pomegranates are linked to heart health due to their many antioxidants. The antioxidants are famous for keeping low-density lipoprotein (LDL) or “bad” cholesterol from oxidizing and for stopping plaque build-up in the blood vessels which causes atherosclerosis or hardening of the arteries. Studies

After reading this, you’ll be excited to bite into the juicy, red pomegranate on Rosh Hashana.

fiber – 14% of your daily fiber needs. 2. Pomegranate seeds are rich in antioxidants such as polyphenols, tannins and anthocyanins. These antioxidants help fight heart disease and cancer. Research shows that pomegranates specifically help lower one’s risk of developing prostate and breast cancer. Antioxidants in general prevent and repair DNA damage that leads to cancer. Even more so, pomegranate extract has been shown to inhibit production of breast cancer cells specifically and even kill some of them.

have also shown that eating pomegranates has shown to lower blood pressure in as little as two weeks. 4. Pomegranates contain anti-inflammatory properties which can be used to treat inflammatory diseases such as arthritis and Crohn’s disease. 5. Pomegranates are also rich in vitamin C which helps boost the immune system and maintain healthy teeth and gums. 6. Pomegranates are also a great source of vitamins, specifically pantothenic acid, pyridoxine and vi-

tamin K, and minerals like calcium, copper, potassium, and manganese, and folic acid. Pomegranates are good for you for so many reasons. Due to the many health benefits, pomegranates are often suggested to be included in weight loss and cholesterol lowering diets. After reading this, you’ll be excited to bite into the juicy, red pomegranate on Rosh Hashana. However, don’t stop there. Include pomegranates into your diet all year round. Throw pomegranate seeds into a salad or use it to braise meats and chickens. One of the most popular ways to enjoy a pomegranate these days it to juice it. Whichever way you decide to enjoy your pomegranate, I guarantee you will enjoy the flavor and health benefits! I wish you and your families a kesiva v’chasima tova and a shana tova u’metuka! Cindy Weinberger MS, RD, CDN, is a Master’s level Registered Dietitian and Certified Dietitian-Nutritionist. She graduated CUNY Brooklyn College receiving a Bachelor’s in Science and Master’s degree in Nutrition and Food SciencesShe is currently a dietitian at Boro Park Center and a private nutrition consultant. She can be reached at CindyWeinberger1@gmail.com.


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New line of cheese products L'Shana Tova


OCTOBER 29,19, 2015 | The Jewish Home SEPTEMBER 2017 | The Jewish Home

In The K

tchen

Simanim at Your Seudah By Naomi Nachman

For Rosh Hashana I like making recipes that have the simanim integrated within the recipe. I created this meat recipe as I was trying to figure out how best to incorporate one of the simanim into a meat dish. One of my daughters, who loves pomegranates, suggested using pomegranate juice in the reduction and then to decorate the top with the seeds. We ended up with this delicious meat recipe.

Roast with Pomegranate and Wine Reduction Ingredients 5 lb. beef shoulder roast 1 large onion, sliced 2 TBS Dijon mustard 1 TBS extra-virgin olive oil 1 tsp kosher salt Crushed black pepper 1 tsp paprika 1 tsp onion powder 1 tsp cumin 6 cloves garlic, crushed ½ cup red wine ½ cup pomegranate juice (such as Pom) 1 cup ketchup Pomegranate seeds, for garnish

Preparation Place the onions on the bottom of a roasting pan. In a small bowl take mustard, garlic, oil and spices and mix them together to form a paste. Rub the paste all over the meat. If you have time, let the meat stand at room temperature for two hours to absorb some of the flavors. In a small bowl, mix the wine, pomegranate juice and ketchup. Right before it goes into the oven, pour the mixture over the meat. Insert a meat probe into the thickest part of the meat and set the probe to 130 degrees Fahrenheit. This will be medium rare. You can always cook it longer when reheating after slicing the meat. Set the oven temperature to 375°F for 45 minutes to brown the meat, then lower it to 350°F and cover the meat and let it cook until the probe hits 130 Fahrenheit internally. When the roast has cooled, slice thinly and pour sauce over roast or place in a gravy boat. Garnish with pomegranate seeds. Cook’s note: I like using a probe to make sure I get perfectly cooked meat. It helps to take out the guesswork of when the meat is ready. If you don’t have a probe, you can stick a long toothpick or skewer into the meat; the juices should run clear. The best way to eat this roast is medium rare.

Photo by Melinda Strauss

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Simanim Ceviche I developed this recipe for my friend, Shifra Klein, who is the editor of Joy of Kosher Magazine, for the Tishrei issue. She knows how much I love fish and wanted something with a Rosh Hashana twist. With her permission, I am sharing the recipe below with you. Ceviche is a seafood dish popular in the coastal regions of South America. Traditionally, ceviche is made from fresh raw fish and marinated with lemons and limes and spiced with chili peppers. It also contains chopped onions, salt, and cilantro. As the dish is not cooked with heat (it’s cured in citrus juices), it must be prepared and served fresh. It is also generally served with tortilla chips on the side, but for Rosh Hashana, I use apple chips instead. Cook’s note: If you are nervous to eat raw fish, you can use one pound of shredded smoked salmon (lox).

Ingredients 1 lb. very fresh salmon, cubed into small pieces ½ lb. sushi grade raw tuna 1 large granny smith apple, finely chopped ½ cup pomegranate arils ½ cup leek finely sliced, white part only 1 TBS honey ½ cup small yellow beet, peeled and finely shredded 3 Medjool dates, pitted and finely chopped about ¼ of a cup 1 jalapeno, ribs and seeds removed and finely diced (optional) 2 TBS cilantro, chopped or parsley 2 limes, freshly squeezed 1 lemon, freshly squeezed Salt to taste 2 TBS avocado oil or extra virgin olive oil

Preparation Mix everything together in a bowl and let it marinade for approximately 2 hours, allowing the flavors to incorporate. Serve with store-bought or homemade apple chips.

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Apple Chips Ingredients 1-2 apples 1 tsp cinnamon

Preparation Preheat oven to 200°F. Using a sharp knife or mandoline, slice apples thinly. Discard seeds. Line a cookie sheet with parchment paper and place apple slices on it, spacing them apart. Sprinkle cinnamon over apples. Bake for approximately 1 hour, then flip. Continue baking for 1-2 hours, flipping occasionally, until the apple slices are no longer moist. Naomi Nachman, the owner of The Aussie Gourmet, caters weekly and Shabbat/ Yom Tov meals for families and individuals within The Five Towns and neighboring communities, with a specialty in Pesach catering. Naomi is a contributing editor to this paper and also produces and hosts her own weekly radio show on the Nachum Segal Network stream called “A Table for Two with Naomi Nachman.” Naomi gives cooking presentations for organizations and private groups throughout the New York/New Jersey Metropolitan area. In addition, Naomi has been a guest host on the QVC TV network and has been featured in cookbooks, magazines as well as other media covering topics related to cuisine preparation and personal chefs. To obtain additional recipes, join The Aussie Gourmet on Facebook or visit Naomi’s blog. Naomi can be reached through her website, www.theaussiegourmet.com or at (516) 295-9669.


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Notable Quotes “Say What?!”

I really don’t think about it that much right now at this stage of my life. But I do use it as a great excuse whenever I do something wrong or say something wrong or do something crazy. I say, “It’s because I play football and I get hit in the head a lot.” So if someone tries to argue with that, then I don’t know. I don’t know how they can argue with it. I use the positive out of it, and I use it as an excuse when I do something crazy. “It’s because I play football, and I couldn’t control it.” - New England Patriots tight-end Rob Gronkowski talking about concussions, on a Boston sports show

The New York Jets are 1000-to-1 long shots to win the Super Bowl. That means if you bet just one dollar ... you will lose just one dollar. - Jimmy Fallon

[He’s] not my bride, and I’m not his groom. - Vladimir Putin when asked at a press conference in China whether he is disappointed with President Trump

Just last Monday I served as a cantor at the yeshiva for Shacharit and Mincha prayers. Shacharit was one of my strongest prayers. I prepared before the prayer to serve as a conduit, to have the prayers go from the public to G-d through me. It was an empowering and special experience. I got really emotional during the prayer. I tried my best to direct and purify my prayer, and I felt amazing. Now I pray many more of my prayers are like this. Because right after my prayers I fall apart. I’m late for prayers, and sometimes I miss them. But today I decided I will no longer fall apart: Falling into transgressions, falling into despair. I won’t let it take over me. I hope to succeed. With G-d’s help. - From the just released diary of Gil-Ad Shaer, one of the three 16-year-old Israeli boys kidnapped and murdered by Hamas in Gush Etzion in 2014

How can we expect to have peace if we ourselves are putting animals through a slaughterhouse? They are fellow living beings like us, and if we can’t understand that, how can we expect to have a greater understanding of other people in the world? So I encourage everybody, use your power, use your voice, be the person you want to be. - President and founder of PETA Ingrid Newkirk, in an interview with the Jerusalem Post, drawing a connection between the conflicts in the Middle Eastern region and eating meat

If everything is harassment, then nothing is. - Secretary of Education Betsy DeVos in a speech delivered at George Mason University, talking about the culture of victimhood on college campuses

MORE QUOTES


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It was just announced that Prince William and Kate Middleton are expecting their third child. Kate’s very excited about the baby. In fact, she said that she can already feel it waving. - Jimmy Fallon

He likes us. He likes me, anyway. Here’s what I told him. I said, “Mr. President, you’re much better off if you can sometimes step right, and sometimes step left; if you have to step just in one direction, you’re boxed.” He gets that. – Sen. Minority Leader Chuck Schumer on a hot mic on the Senate floor, after a meeting with President Trump

Democrats tried attacking Donald Trump as unfit for the presidency. They’ve made the case that he’s ineffective, pointing to his failure to sign a single major piece of legislation into law after eight months in the job. They’ve argued that Trump is using the presidency to enrich himself and that his campaign was in cahoots with Russia. None of it is working. – From an article on Politico.com, disclosing that Democrat strategists and pollsters are at a loss about how to take on President Trump

Starbucks is adding a sushi burrito to the menu at some of its locations. So, yes, their bathrooms CAN get any worse. – Seth Myers

Hillary Clinton’s book “What Happened” came out today, and I heard that it’s almost 500 pages long. Unfortunately, the only person with enough time to read it is Hillary Clinton. – Jimmy Fallon

I heard that Hillary will actually be signing books at a Costco in Connecticut. It’s going to be awesome when someone gets to the front and goes, “Oh, I thought this was the line for cheese samples. I’m sorry. Can you sign a cheese sample?” – Ibid.

If you pick up a copy of the book, you’ll see that a lot of notable people wrote little blurbs in the back cover. I’ll show you what I mean. For example…President Trump wrote, “I loved it. Especially the end, I really did not see that coming. Enjoy.” - Ibid.

Just a day-and-a-half after Hurricane Irma ended, Disney World managed to reopen today. That’s pretty impressive. Disney’s biggest obstacle after the storm was to get the robots from the Hall of Presidents to stop looting. That’s the second time they had to shoot McKinley. – Conan O’Brien

Maybe you will teach us finally how to make a good cup of coffee, but many, many other things [as well,] I’m sure. - Israeli Prime Minister Benjamin Netanyahu at a press conference with Colombian President Juan Manuel Santos while visiting Colombia

When I heard about the kidnapping of the boys GilAd, Eyal and Naftali, and the beginning of Operation Protective Edge, I could not just sit in America. So I decided to enlist. - An IDF “lone soldier” at a pre-Rosh Hashana ceremony disclosing why he left the U.S. to join the IDF

MORE QUOTES


The Jewish Home | SEPTEMBER 19, 2017

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Do the women get to talk around here?

- How House Minority Leader Nancy Pelosi (D-CA) prefaced her remarks at a recent White House meeting with the president

Since January 20, I have had the great honor of serving in President Trump’s administration. Anyone that knows the president understands that he takes great pride in having a Jewish daughter and Jewish grandchildren. His love and respect for the Jewish people extends way beyond his family, and into the heart of Jewish American communities. – Jared Kushner, introducing President Trump on a pre-Rosh Hashana conference call with Jewish leaders

Professional children’s clowns are upset that the Stephen King movie, “It,” makes them look like murderers. That’s true. And professional murderers are upset that it makes them look like children’s clowns. – Conan O’Brien

This morning, at its annual keynote event, Apple introduced their new ultra-high-end iPhone 10, which will cost $1,000. The new phone comes with a face-recognizing camera called Face ID, which is a great feature unless you live in Hollywood and you have to buy a new phone every time you buy a new face. - James Corden

Another attack in London by a loser terrorist. These are sick and demented people who were in the sights of Scotland Yard. Must be proactive! – Tweet by President Trump shortly after a terror attack on a London train last week

I never think it’s helpful for anybody to speculate on what is an ongoing investigation.

– England’s Prime Minister Theresa May responding to Trump’s “speculation”

Iraqi refugee suspected of trying to bomb Tube was spoken to by police several times - Headline in the UK Telegraph one day later, detailing how Scotland Yard had investigated one of the bombers and even arrested him in the weeks leading up to the attack, before he was released…to carry out his attack


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Good Hum r

Kosher Creatures By Jon Kranz

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amburgers can be kosher but ham cannot. Butter can be kosher but butterflies cannot. Jelly and fish can be kosher but jellyfish cannot. Jewfish are kosher but so are hogfish, which is very confusing. Even more confusing is the fact that there are many Jewish lawyers but lawyer fish (a freshwater cod) is not kosher. Jewish mothers love to badger their children while they sit there and stew, but guess what is not kosher? Badger stew. Thus, the name alone does not tell you if a particular creature is or is not kosher. If you want to understand which critters are kosher, you obviously have to start with the Torah. It tells us that kosher land animals are those that have split hooves and chew their cud. “Chewing your cud” means to chew for a second time parts of food regurgitated from the stomach. (Yes, this sounds more like a David Blaine magic trick.) Some scholars have pointed out, however, that split hooves and chewing cud have deeper significance. They note that a cow’s split hooves symbolize a person’s ability to split their selfish desires from their selfless pursuits, whereas chewing cud symbolizes self-examination and reflection. These are important spiritual concepts but a novice may not appreciate the deeper meaning. So, if you’re out on a first date, do not mention that, spiritually speaking, you have split hooves and chew your cud. Trust me, it will not be taken the right way, and your date, like your spiritual hooves, will split.

The Torah also tells us that certain land animals, no matter what, are not kosher, including the pig. Nowadays, however, there exists a kosher fake bacon product called “facon” which apparently is a decent facsimile of the real thing. But think about how incredibly insulting it must be to pigs when they see kosher Jews eating facon. It’s like hearing someone decline your engagement proposal and then watching them get married to your doppelganger. Don’t

cards does not necessarily mean a short Shabbat sermon. A musician with the last name Springsteen is not necessarily Jewish and neither is a woman named Whoopi with the last name of Goldberg. Unlike land animals and fish, the Torah does not provide an express litmus test for kosher birds. Instead, it lists non-kosher birds including twenty different species. Based on this list, rabbinic authorities have deduced some telltale signs for iden-

But if Jews do not want to eat dove, it’s no big deal. As they say: no harm, no “fowl.”

pigs suffer enough humiliation when they hear people exchange insults like “you eat like a pig,” “you’re as messy as a pig” and “this place is a pigsty”? The Torah also tells us that sea creatures are kosher if they have fins and scales. According to some rabbinic authorities, any fish that has scales also has fins and therefore (barring special circumstances) if a fish has scales, it should be considered kosher. (see, e.g., Talmud, Niddah, 51b) The same type of deductive reasoning, however, does not apply to other aspects of Jewish life. A schlemiel is not necessarily a schlimazel. A rabbi with only a few index

tifying kosher birds. Kosher birds include certain species of chicken, duck, geese, turkey and, believe it or not, dove. Of course, I’ve never seen anyone make dove schnitzel. (I’ve also never seen anyone make a cholent popsicle, but a man can dream!) Speaking of dove schnitzel, I’m guessing that most doves would gladly dive into a deep-fryer just to escape nerdy magicians and their cheesy dove-up-the-sleeve magic tricks. But if Jews do not want to eat dove, it’s no big deal. As they say: no harm, no “fowl.” Some scholars agree that certain species of pigeon are kosher. Notwithstanding, if you are strolling

through your local park, you are unlikely to see a group of chassidim roasting pigeons in the park. Non-kosher birds include, among others, pelicans, ostriches and vultures. This is just one reason your mother never treated your illness with vulture noodle soup. Generally speaking, rodents, reptiles, amphibians and insects are not kosher. So if you eat kosher, do not eat lizard latkes. Come to think of it, even if you do not eat kosher, do not eat lizard latkes. The same goes for cobra kugel, roach rugelach or hamster herring. The Torah, however, actually states that certain winged insects are kosher including red, yellow, white and spotted gray locusts. (Darn it! I hear that blue, green and orange polka-dotted locusts are the most delicious.) Notwithstanding, many rabbinic scholars agree that locusts should not be consumed. For obvious reasons, you also should avoid locust-flavored breath mints. Bottom line: Some creatures are kosher and some are not and there is way more to keeping kosher than just identifying permitted animals. So, if you are unsure whether a particular animal is kosher, seek rabbinic guidance before consumption, unless you are eating a (kosher certified) animal cracker. Jon Kranz is an attorney living in Englewood, New Jersey. Send any comments, questions or insults to jkranz285@ gmail.com.


The Jewish Home | SEPTEMBER 19, 2017

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Forgotten Her es

James Grover McDonald An American Hero and Friend of Israel By Avi Heiligman

Ambassador James Grover McDonald and his daughter Barbara examining a building plan in a religious area in Israel

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hroughout history there is a select group of people who, despite popular opinion or political influence, went out of their way to help others. The challenges facing non-Jews who wanted to save Jewish lives during World War II, the Holocaust and its aftermath were great. Documented accounts of regular citizens hiding Jewish neighbors, children and refugees can be found, and these people are celebrated today for their sacrifice. In the political circle, the names of Raoul Wallenberg and Chiune Sugihara, among others, are well-known to the Jewish world even today. However, in the United States, there were just a few people in the government who were aware or even cared about the atrocities happening in the Holocaust. James Grover McDonald was one of these people, and his actions before and after the war made him a warrior off the battlefield. James McDonald was born in

McDonald and Israeli President Yitzhak Ben Zvi examining a collection of the works of Abraham Lincoln

Ohio; his family moved to Indiana when he was a youngster. He graduated Indiana University in 1910 with a master’s in history, political science and international relations. He taught in a few colleges, including Harvard, and studied in Spain during World War I. In 1919 McDonald moved with his wife to New York to work for the U.S. government in the Civil Service Reform Association. While this doesn’t seem like a glamorous job, it did prepare him for the next step which would be to help the beleaguered Jews in Europe. The primary purpose of the League of Nations was to prevent another world war. Three years after the First World War ended, the international body was created to maintain world peace. A major problem with the League of Nations was that even though President Woodrow Wilson was a key player in setting it up, the American public wanted to stay out of European affairs. Too many

McDonald arriving in Jerusalem

American soldiers died during World War I and they feared that if Europe was to get into another bloody conflict the U.S. would be forced to join from the outset. However, there were Americans who assisted the League of Nations, including James McDonald. In 1933 he was appointed to the High Commission Refugees (Jewish and other). From the start, McDonald noticed problems. The League of Nations did not financially support the commission and it had to report to an independent body. He remained with the commission for two years as he tried many avenues to help German Jews escape the Nazis. Going to both the American government and the Vatican did not help, and the little money promised to help get the Jewish refugees out rarely came to fruition. McDonald’s mother was German, and he visited Germany several times in the interwar period.

The fact, he became friendly while at Harvard with German students who became Nazis and this just hardened his resolve to help as many Jews later as was possible. After meeting with some of these former friends he realized the threat to European Jewry much earlier than most other officials. In 1933, he met with the monster, Hitler, ym”sh, himself at the beginning of the rise of the Nazis in Germany. It was from this meeting that McDonald decided to do all that could to save Jews from the Nazis. In December 1935, after becoming frustrated with the lack of progress of the commission, McDonald resigned. Three years later, the commission was absolved entirely, and during the war the League of Nations was virtually powerless to help European Jews escape the Nazis. The League was further weakened when the Axis powers left and was only able to help the Jews on a few occasions in the Diaspora. The United Nations took over for


The Jewish Home | SEPTEMBER 19, 2017 The Jewish Home | OCTOBER 29, 2015

McDonald with President Franklin Roosevelt

the League of Nations in 1946 and soon the subject of a Jewish country was brought up. In 1922 the League had passed a mandate for Palestine which read in part that the League was “to place the country under such political, administrative, and economic conditions as will secure the establishment of the Jewish National Home.” Several times the League had debated this topic and led to no conclusion due to opposition stemming from anti-Semitism. After the war, the American and British governments set up the Anglo-American Commission of Inquiry to examine political, economic and social conditions in the British Mandate of Palestine. McDonald was a member of this commission and was tasked to find possibilities for a mass immigration of Jewish refugees to Palestine. The last report of the commission, which was only in existence for a few months, called for the immediate admission of 100,000 “Jewish Displaced Persons.” Unfortunately, the British continued with its 1939 White Papers policy, and this did not happen. But the British were soon ready to leave Palestine and left the Jewish-Arab problem to the UN. Two months after the State of Israel was established in May 1948, the U.S. appointed McDonald as their Special Representative to the Jewish State. President Truman had him appointed to be the representative even though there was opposition in the president’s cabinet – Secretary

of Defense Forrestal was against the appointment and Secretary of State George Marshall absolutely loathed the appointment. They didn’t like his qualifications but the only thing that mattered to Truman’s special advisor Clark Clifford was that McDonald was a Democrat. The State Department made life tough for McDonald and his family when they reduced his salary to a meager income. Even before he arrived in Haifa McDonald managed to stir international feathers when he suggested to the British foreign secretary that they too should send a representative to Israel on a diplomatic mission. This meeting did not go well but McDonald continued on his journey and met with Chaim Weizmann in Switzerland. When McDonald arrived in Palestine, there were concerns about his safety. The Russian diplomatic mission was on the floor above them in the same hotel. Flags from the U.S. and the USSR flew side by side in Tel Aviv during the Cold War. Nevertheless, McDonald started his mission in earnest trying to convince both the Israeli and American governments to make sacrifices. McDonald’s view on Israel was positive and his direct line to the White House helped shape some of America’s early policies on Israel. He told Truman, “I have reached the conclusion that the Jewish emphasis on peace negotiations is sounder than the present U.S. and UN emphasis on truce and demilitarization [of Jerusalem] and refugees.” Soviet influence in the 1948 Israeli Knesset elections was a concern, and McDonald warned of them trying to fix the outcome. He was also able to get Israel desperately needed loans from the U.S., and was able to provide the U.S. with an accurate picture of the Israeli Army and the country’s defense capabilities. In late 1948 he lobbied the Americans to vote in favor of Israeli membership in the U.N. In February 1949, McDonald’s position was upgraded to be the first American ambassador to Isra-

el, and he remained there until his retirement in 1951. As with the current American ambassador to Israel, David Friedman, McDonald tried to convince the American government to move their embassy to Jerusalem. He also met with the pope twice to try to convince the Vatican to recognize Israel. The United States was very concerned that Israel would have ties to communism. McDonald met with Golda Meir who reassured them of Israeli intentions, and Israel was able to get past this diplomatic period that could have proven catastrophic. He finally was able to get the State Department to understand the Israeli mentality, and slowly both countries became allies. James McDonald published his memoirs entitled, My Mission to Is-

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rael, 1949-1951. The diary, in which he kept details on his efforts to save European Jews in the 1930s, was never meant to be published and are now in the Holocaust Museum in Washington, D.C. Four volumes of his diaries were eventually published by his daughter with the last one coming out this year. The effort to help beleaguered Jews was a life mission for James McDonald, and he held that every life was precious. He tried to save lives when others walked away. Avi Heiligman is a weekly contributor to The Jewish Home. He welcomes your comments and suggestions for future columns and can be reached at aviheiligman@gmail.com.


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CEDARHURST 500-3,500 +/- SF Beautiful, newly renovated space for rent. Ideal for Retail or Executive offices. Prime location. Convenient Parking. Call Sam @516-612-2433 or 718-747-8080

INWOOD OFFICE SPACE LOWEST PRICES IN TOWN! 500-7000 Square feet gorgeous office space with WATERVIEW in Inwood! Lots of options. Tons of parking. Will divide and customize space for your needs! Call 516-567-0100

FAR ROCKAWAY: 8,600SF DayCare/School Available, Various Classrooms, Offices, Multi-Purpose Room, Kitchenette & Bathrooms, Ready to Go!!! For Lease …Call For More Details Broker (516) 792-6698

HUNTINGTON STATION: 1,500 +/- SF Free Standing Building W/ Parking, Great Location, High Visibility, For Lease…Call For More Details - Call Ian for More Details (516) 295-3000 www.pugatch.com

East Rockaway: 1,500+/-SF Office Space in Professional Elevator Bldg W/ Full Bsmt & Ample Parking, 3 Private Offices, Conference Rm, Bullpen & Reception Area, For Lease… Call For More Details Broker (516) 792-6698

LYNBROOK: 725 +/- SF Commercial Co-Op, Any Professional Use, Waiting Room, Exam Rooms, Lab, Reception, Consultation, Can be Fully Furnished, For Sale … Call For More Details Broker (516) 792-6698

Alternative Solutions Geriatric Care Management staff will assist you with: * Obtaining Medicaid and Pooled Income Trust * In-home Assessments, Individual and Family Counseling * Securing reliable home care assistance * Case and Care Management services Dr. S. Sasson, DSW, LCSW (718) 544- 0870 or (646) 284-6242 Struggling with Shalom Bayis? The Shalom Bayis Hotline 732-523-1112. Caring rabbanim answering your questions for free. So far very positive results BS’D! HAIR COURSE Learn how to wash & style hair & wigs Hair and wig cutting, wedding styling Private lessons or in a group Call Chaya 718-715-9009 SHALOM HANDYMAN Plumbing, heating, boiler, installation, sewer, locks, dryer vent cleaning and more… CALL 917-217-3676 Yoga & Licensed Massage Therapy Peaceful Presence Studio 436 Central Avenue, Cedarhurst Separate men/women Group/private sessions Gift Cards Available www. Peacefulpresence.com 516 -371 -3715 GERBER MOVING FULL SERVICE MOVING Packing Moving Supplies Local Long Distance Licensed Insured 1000’S Of Happy Customers Call Shalom 347-276-7422

HOUSES FOR SALE HEWLETT SCHOOL DISTRICT 14 Beautiful immaculate 3 bedroom colonial. Updated kitchen and bathrooms. Large den with wood burning stove. Custom closets, central station alarms. Auto sprinklers and low taxes. Walk to LIRR. This home is move in ready and is close to all! Call for more details. 516-374-2877

Can’t afford your property taxes? Mortgage? Must sell for any reason? Call for FREE Consultation. Call now 212-470-3856 Cash buyers available! NORTH WOODMERE New Listing 492 Golf Court Tropicana High Ranch, Cul de Sac, 6Br, 3Baths, EIK, Dining Room, 4000+ SF, Walk to Temple, Multi Levels Patios, Sundeck. Open House Every Sunday 12-5, or appointments. 516-205-1655 Asking $789,000 HEWLETT : NEW LISTING Renovated 5BR, 3 Full Bath Colonial On Oversized Property, SD#14, Eik, Formal DR, Handicap Accessible…$619K Call Carol Braunstei (516) 295-3000 www.pugatch.com HEWLETT BAY PARK: PRICE REDUCED Spectacular Waterfront Colonial On 2+Acres, Bulkhead & Dock, 6BR, 6.5BA, Grand LR, Den W/Fplc, Eik W/Gas BBQ, Formal DR, IG-Heat Pool, Wood & Marble Floors Throughout, Separate Carriage House, 4 Car Garage & Much More...$1.995M Call Carol Braunstein (516) 295-3000 www.pugatch.com INWOOD: NEW LISTING 3BR, 2BA Cape In Country Club Section Of Inwood, Open Floor Plan, Eik, Finished Basement W/Fireplace, Semi IG-Pool, & Bar Area, Low Taxes, Near All…$587,999 Call Carol Braunstein (516) 295-3000 www.pugatch.com WOODMERE: PRICE REDUCED -Magnificent 5BR, 3.5BA Split Level Home, Eik, Formal DR, Den W/Frpl & Vaulted Ceilings, Skylights, Hardwood Floors, In-Ground Pool, Cedar Deck, Radiant Heat & Much More!!! Close To All…$825K Call Carol Braunstein (516) 295-3000 www.pugatch.com


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Classifieds classifieds@fivetownsjewishhome.com / text 443-929-4003 COMMERCIAL RE

APT FOR RENT

APT FOR RENT

HELP WANTED

WOODMERE: 2,400+/-SF Retail Space with Basement Available, Former Beauty Salon, Great Location, Close to Public Transportation, For Lease…Call Arthur for More Details (516) 295-3000 www.pugatch.com

FAR ROCKAWAY: Bungalow – New From The Ground Up, Roof, Siding, Eik, 2BR, Near All…$1,950/mo. Call Carol Braunstein (516) 295-3000 www.pugatch.com

1 bedroom apartment for rent in a PRIVATE HOUSE IN FAR ROCKAWAY Renovated, great location Walk to all $1500 , all utilities included Call/text Alexandra 15167840856

ASSISTANT MORAH Looking for a heimish, post-high school girl to work as a warm and loving assistant Morah in a 2 year old Far Rockaway playgroup. Hours are 9-3 (12:00 Friday). Alternatively, 2 assistants: 9-12 and 12-3. Competitive pay, vacation, and sick days. For more information, please email mirimiller3@yahoo.com

ROCKVILLE CENTRE: Prime Sunrise Hwy Location, 13000SF Lot with 10000SF Free Standing Bldg & 2 Partial Basements, Vacant Adjoining Lot Included, Retail/Office Use, For Sale …Call Lenny for More Details (516) 2953000 www.pugatch.com

CO-OP FOR SALE FAR ROCKAWAY 833 Central , 1st floor, balcony, doorman. Completely renovated, near LIRR, 2BR/2 full bath, 2 DW/sinks, wood cabinets, granite counters $339 917-572-9644 WOODMERE: BEST BUY – NEW PRICE SMALL PETS OK: Beautiful Corner Unit In Elevator Bldg, 2BR, 5 Closets, All Large Rooms, Sunny & Spacious, Close To All...$165K Call Carol Braunstein (516) 295-3000 www.pugatch.com

LAWRENCE Available immediately 3 bedroom, 1 full bath. Completely renovated, brand new kosher kitchen Walk to all Please call /text 1516 784 0856 CEDARHURST: Fabulous & Very Spacious 2BR, 2Fbth, Storage Units, Close To All...$2,650/mo Call Carol Braunstein (516) 295-3000 www. pugatch.com FAR ROCKAWAY: BUNGALOW New from the Ground Up, Roof, Siding, Eik, 2BR, Near All…$1,950/mo. Call Carol Braunstein (516) 295-3000 www.pugatch.com CEDARHURST: APT IN HOUSE Gorgeous Renovated 3BR, 2 Full Bath, 2nd Flr Apt. Wood & Granite Eik W/ SS Appliances, Laundry Rm, Close To All...$2,700/mo Call Carol Braunstein (516) 295-3000 www.pugatch.com

TJH Classifieds Post your Real Estate, Help Wanted, Services, Miscellaneous Ads here.

Weekly Classifed Ads Up to 5 lines and/or 25 words 1 week ................ $20 $10 2 weeks .............. $35 $17.50 4 weeks .............. $60 $30 Email ads to: classifieds@fivetownsjewishhome.com Include valid credit card info

Deadline Monday 5:00pm

HELP WANTED YESHIVA KETANA OF LONG ISLAND is looking for a dynamic, positive and professional afternoon assistant for a general studies first or second grade position. Please fax resume to 516-368-9199 or email to office@ykli.org Local F.T. Accounting Office Seeks P/T JR. ACCOUNTANT proficient in Q.B. knowledge of payroll tax, sales tax, business tax and individual taxes Qualified applicants should please e-mail resume to: 5towntaxoffice@gmail.com PART TIME ADMINISTRATIVE ASSISTANT Looking for a energetic person to assist in busy religious office in the area. Good people skills and writing skills a must. Word, Excel, computer skills, and Yeshiva experience a plus. Room for growth. Email resume to design5@gmx.com

Pugatch Realty Corp., in Woodmere, is looking to hire and train a select group of motivated Realtors. If you are looking to build a career in real estate, or looking to take your existing career to the next level, there is no better place to start that the #1 Real Estate Brokerage in the Five Towns… Call Today (516) 295-3000 x 128. All calls kept confidential.


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Spacious 2BR, 2BA, Eik, New From Ground Up, 3BR, 2BA Cape, Fin Bsmt, Renovated 5BR, 3Fbth Storage,Near All..$2,650/mo 2BR,Near All..$1,950/mo Low Taxes..$587,999 Colonial, SD#14..$619K

Magnificent 5BR, 3.5BA Waterfront 6BR, 6.5BA Split, Pool, SD#14..$825K Col,Dock,Pool..$1.995M

Susan Pugatch

Carol Braunstein

(516)

Call or Text

(516) 592-2206

cbraunstein@pugatch.com

295-3000

www.pugatch.com

 8600+/-SF Turn-key School/Daycare  Various Classrooms, Offices, Etc.  Close to Public Transportation

spugatch@pugatch.com

 Free Standing Bldg W/Parking  Mins from the Walt Whitman Mall  High Visibility - Great Location

AVA I L A B L E :

Cedarhurst: Various Sized Retail Stores Available in ♥ of Town ...Call For More Details Hewlett: 1,100+/-SF & 1,500+/-SF Office Spaces in Prof Bldg W/Parking ..$24- $29 PSF Woodmere: Great Opportunity - Retail Stores & Office Suites Available....Call Today!!!


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Classifieds classifieds@fivetownsjewishhome.com / text 443-929-4003 HELP WANTED Well known Preschool in Far Rockaway, seeking CERTIFIED SPECIAL ED TEACHER TO SUBSTITUTE for a self-contained Special Ed class for the period from November 15 thru December 22nd. Competitive salary, pleasant working conditions. Email resume to scohen@oonourwaylc.org SECRETARY, SUNDAYS, 8:45-2:30. Siach Yitzchok, Far Rockaway. Phones, photocopies, some typing, etc. Experience preferred but willing to train. Send resume to mdgoodman@ siachyitzchok.org Bnos Bais Yaakov of Far Rockaway is seeking full day co teachers/ assistants. Great Experience. Excellent Pay. Transportation from Brooklyn provided. 718 490 4459 F/T & P/T REGISTERED NURSE openings to work with adults who have developmental disabilities within residential settings in Brooklyn, Manhattan, or Long Island. Current NYS RN, min 2 years hospital experience. OHEL: 855-OHEL JOB, www.ohelfamily.org/careers

HELP WANTED

HELP WANTED

BOYS KIRUV SCHOOL LOCATED IN KEW GARDENS SEEKS GENERAL STUDIES TEACHERS for upper elementary grades. Must be proficient in Common Core curriculum and comfortable with technology in the classroom in addition to receiving training in an award winning system. Competitive salary. Hours are Monday-Thursday 12:30-3:45 Please send resumes to jobseekfr@yahoo.com

FIVE TOWNS OFFICE LOOKING FOR immediate hire of several people…part time and full time…starting at $15 per hour. Need detail- oriented person to handle A/P, A/R, customer service, and ability to negotiate bids and contracts. Computer literate a must. Please email fabadi@egwaste.com

Male teacher needs daily ride, M-Th, from Far Rockaway to Brooklyn ideally Boro Park, but Flatbush ok. Leaving 5-5:30 pm. Willing to pay. eganz@siachyitzchok.org

Rabbi Dovid Fleischmann Certified Mohel

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Baby-Friendly Care

 Personalized Attention

Expert Skill and Dedicated Service you Deserve

516-314-3236 babysmohel@gmail.com

WIG GEMACH Everyone in our community deserves to look great! Donate used wigs and make a world of a difference. For appointments to see wigs or to donate, call Deena 845-304-6668 SELLING 2009 TOYOTA SIENNA.

MISC

8 seater. 98k runs like new.

SHIDDUCH DATING? NEED PLACES TO GO? Check out Pegishaplace.com

CATAPULT LEARNING Teachers, Title I Boro Park, Williamsburg and Flatbush Schools *College/Yeshiva Degree *Teaching experience required *Strong desire to help children learn *Small group instruction *Excellent organization skills Competitive salary Send resume to: Fax: (212) 480-3691 ~ Email: nyteachers@catapultlearning.com

MISC

6 CD changer. $4,500 Call Eli 9173876570

Life CAPTURE

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GABE@LIFECAPTUREIMAGES.COM 516.499.9620 WWW.LIFECAPTUREIMAGES.COM


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Your

Money

Help With Help By Allan Rolnick

O

rdinarily we use this space for lighthearted stories that poke fun at the tax system and some of the clever ways that people endeavor to make it work for them, successfully or not. But the recent stories coming out of Harvey-ravaged Texas and Irma-ravaged Florida suggest a more serious tone for a change. This week we’re going to walk through some tax-related opportunities when it comes to reaching out to storm victims. You might be surprised to see how our friends at the IRS are jumping in to help, too:

• If you want to deduct your contributions, make sure you’re giving to a properly registered 501(c)(3) nonprofit. There are more than 1.5 million of them, and many are making extra efforts to help storm victims. These include local groups in affected areas, faith-based groups, and even animal-welfare groups dedicated to rescuing pets displaced by the storms. Many national groups have established special funds for Hurricanes Harvey and Irma, which let you earmark your contributions.

• Be careful before you join crowdfunding efforts on sites like GoFundMe. While you can certainly find links to registered 501(c)(3) organizations, most individual campaigns won’t qualify for tax deductions.

the value of time you volunteer for cleanup efforts and other relief. However, you can deduct any expenses you pay, such as for travel to an affected area. You can deduct 14 cents/mile driven in service of a charitable organization.

Those tax breaks serve a purpose, to encourage giving and to help you give more. • Don’t be afraid to do some homework on a charity before you give. Check out rating sites like Charity Navigator and Charity Watch, which can tell you how much of your donation your chosen group gobbles up in administrative expenses, and whether they submit their financials to an independent accountant for audit. •

There’s no deduction for

• If you don’t itemize deductions, consider asking your employer to donate the cash value of your unused vacation time, personal days, or sick leave to charitable organizations. Your tax break will take the form of not recognizing that income in the first place. (Your employer gets the same deduction they would have taken if they had paid it out in compensation.) IRS Notice 2017-48 sets out the rules for you

and your employer. • The IRS has a webpage discussing help for victims of Hurricane Harvey, and we can assume it won’t be long before they update it for Irma. You’ll find extended due dates for business returns, penalty waivers, and special provisions letting retirement plans expedite loans and hardship distributions to hurricane victims and their families. We realize that saving a few bucks on taxes may be the last thing on your mind when you see the devastation Mother Nature has wrought. But those tax breaks serve a purpose, to encourage giving and to help you give more. So don’t overlook these opportunities to save. And call us with your questions – coming together as communities is how Americans support each other in times of need, like now. Allan J Rolnick is a CPA who has been in practice for over 30 yea rs in Queens, NY. He welcomes your comments and can be reached at 718-896-8715 or at allanjrcpa@aol.com.


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The Jewish Home | OCTOBER 29, 2015

21

Life C ach

We’re in it Together By Rivki D. Rosenwald Esq., CLC, SDS

A

re you sure G-d can see you packed in there? Seats are a hot commodity at Rosh Hashana davening. People are sitting tightly connected together. It’s almost difficult to distinguish where one person ends and the next one starts. Because everyone wants to be there. Everyone knows it’s important to spend the day working things out with G-d.

But seriously, can G-d even see you squished in there beside your neighbors? And then again, do you even really want to be seen? Maybe it’s better to just pass in the crowd and avoid any big edicts for you this year! Of course, realistically, we do want to be thinking about repentance. But when you get to shul, if you feel you should have shed more of your flaws faster, the good news is that since you’re spilling over on to your friend’s seats anyway, maybe they can just share some of the responsibility too. Perhaps, that’s why they say, “All of Israel is responsible one for the other.” We function in close proximity. We live so close

that we can influence and bail out one another. This helps us to realize that the Rosh Hashana intimate seating is good for us. It gives new meaning to the saying, “I’ve got your back.” Friends, apparently, also need to have our sides. Still, the days before Rosh Hashana are sometimes spent thinking deeply about certain

three-day holiday. It can be intense...so many days of food, family, and focus. My husband had a great attitude when I asked him how he felt about a three day yom tov. He quickly responded, “The more the merrier,” then added, “Now if it was Yom Kippur that would be a different story!” I actually think three days of

He quickly responded, “The more the merrier,” then added, “Now if it was Yom Kippur that would be a different story!”

things. We are thinking about what food we will be cooking. What meals we will be having at home, and which meals we will eat out. Most importantly, many are thinking how we will survive a

intense eating beforehand will help prepare me for one day of not eating. So, we realize as the holiday is coming upon us, we are going to be expending a lot of effort filling up our bodies and of course ex-

pending a lot more effort pouring out our soul. Because, of course, there’s way more to Rosh Hashana than the food. It’s us spending time with our Father, our King. We need to make sure we find a way to be on the same page with Him and find out what He wants for us. Therefore, no matter where you find yourself sitting over the next three days, at the table or in the temple, remember having the proximity to others can be helpful. They can help with the food preparation, the eating, and with communal praying. You can decrease your calorie intake, inspire one another, and increase the pleasure by sharing the burdens. So, squish together. Be there for and with each other. And may G-d squish in a lot of blessings for us all in this coming year! Rivki Rosenwald is a certified relationship counselor, and career and life coach. She can be contacted at 917-7052004 or rivki@rosenwalds.com<mailto:rivki@rosenwalds.com


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