Vehicles to Ga’aton
GRACE CASKEY
Sweat dripped down my back, and my bright yellow Tevas slapped the dirt pathway as I returned to my dorm room after a late-night improvisation class. Kibbutz Ga’aton remained a muggy 91 degrees, and our dance studio we moved through twenty minutes ago did not have any air conditioning. I did not get used to it.
“Always wear your shoes,” I heard my counselor call, in her thick Israeli accent, “Your feet are your vehicles.” I first laughed and didn’t think anything of Alma’s comment, as it seemed to be entirely surface-level. Of course I didn’t want to injure my feet; I was to enrich myself with instruction from renowned dancers, which I wouldn’t receive if I was accidentally cut with a stranded piece of glass. But during the ten minutes I reserved to journal later that night, I realized just how far those two vehicles had taken me.
I’d known the general significance of traveling to Israel through dancing at Omaha’s Jewish Community Center for the majority of my dance career, but I was unaware that the city was connected to a partnership area in the Western Galilee. Realizing that a portion of it was the world’s only International Dance Village was a total game changer; I suddenly knew this community was one I had to be a part of. I strapped my feet into my sunshine-y sandals and made my way to seminars to learn more about Omaha’s Partnership2Gether program, and to dance class so I would be fully prepared for the Kibbutz Contemporary Dance Company (KCDC)’s rigorous intensive. I often imagined myself falling into bed at night with blistering feet and floor burns, then waking the next morning with muscles so sore, no massage
See Vehicles to Ga’aton page 2
Life & Legacy: Assuring Jewish tomorrows through after-lifetime giving
AMY BERNSTEIN SHIVVERS
JFO Foundation Executive Director
For over a decade, Life & Legacy has been a cornerstone in supporting Jewish communities. Across 75 communities, there are over 32,000 donors in the Life & Legacy program. By partnering with Jewish Federations and Foundations, Life & Legacy works to inspire and empower individuals to make after-lifetime gifts that build enduring endowments for Jewish day schools, synagogues, social service organizations, and other vital Jewish en-
tities. Through these partnerships, Life & Legacy provides training, support, and incentives, enabling Jewish organizations to secure after-lifetime commitments that ensure a stable and vibrant Jewish future.
Life & Legacy empowers Jewish institutions to thrive for generations by See Life & Legacy page 3
Press Editor
The Institute for Holocaust Education is honored to partner with the Nebraska Jewish Historical Society to present an enlightening exhibit and film screening that delves into the remarkable history of the Ritchie Boys.
ANNETTE VAN DE KAMPWRIGHT Jewish
The story of the Ritchie Boys is a powerful testament to resilience, courage, and the enduring spirit of survival. These Holocaust survivors not only fled the horrors of their past but also became vital contributors to the fight against Nazism in Europe. By utilizing their unique linguistic skills, they played a pivotal Frohman exhibit opens page 3
Darlene Golbitz
Vehicles to Ga’aton
Continued from page 1 gun could work through their tightness. Online images of the intricate designs carved onto the company’s studio walls burned themselves into my brain, and I wanted nothing more than to learn KCDC’s repertory in their exquisite space, and curate those clear pictures into reality.
The first day after we arrived in Ga’aton, KCDC performed for all its students at the program. I sat in my red, scratchy seat simply awestruck. Their movement was enticing, but I was drawn to how their sweatpants, leggings, and basketball shorts all moved in unison, how I couldn’t tell the difference from one pair of feet to the next. There was a pair from Australia, one from Italy. Two from the United States, another from Korea. I wondered if each of the minds those extremities belonged to once had the same dream as mine, if the same fire ignited inside them when they finally saw the wooden decals displayed on the studio walls.
Now, when I open the New York Times app, my feed is bombarded with countless photos of devastation, just fifteen miles away from where I walked in Ga’aton. My heart simply hurts with the memory of the beautiful unity between beings I once experienced, because all I see now is a brokenness.
Despite what the news describes to me, I hold sacred my memories of the village. I can still feel the prickly grass and gentle compression of soil beneath my feet on that winding
path, and I can still hear Alma’s voice in my head, telling me to take care of my “vehicles,” my feet. I pray she is able to repeat this sentiment each year to a new group of dancers; that they are able to stand in KCDC’s studio, doused with the same passion that I felt in Ga’aton. And I dream that the wondrous sight of indivisible, hopeful unity that I saw in that little pocket of the world is ever-present in their minds, as I know it is in mine.
Rebirth of Shalom Baby
HEIDI HEILBRUNN JFO Assistant Director of Engagement and Education
The Jewish Federation of Omaha is giving Shalom Baby an official relaunch this month, and the deliveries have already begun.
Shalom Baby is a JFO initiative that welcomes the community’s newest additions with a bag full of gifts for babies and their families. The program, which has been silent for the last couple of years, will feature a new “Chai, I’m new here!” onesie, a stuffy, and a PJ Library board book. Families will also receive JFO-designed Jewish milestone cards to capture baby’s First Rosh Hashanah, Yom Kippur, Hanukkah and Passover.
Through Shalom Baby, families will be registered for a free monthly book subscription for Jewish children, called PJ Library. Locally, PJ Library organizes regular family-friendly programming that celebrates Jewish holidays and traditions. Families will receive invites to all of these events, which include favorites such as: Family Day at the Zoo, Super Science Sunday and the Youth Challah Bake.
bag includes a few essential items for baby and information on all the local Jewish resources through an easy-to-use QR code. A Shalom Baby form is available now on the JFO website for family and friends to no-
The Federation’s redesigned Shalom Baby
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B’NAI B’RITH BREADBREAKERS
The award-winning B’NAI B’RITH BREADBREAKERS speaker program currently meets Wednesdays via Zoom from noon to 1 p.m. Please watch our email for specific information concerning its thought-provoking, informative list of speakers. To be placed on the email list, contact Breadbreakers chair at gary.javitch@gmail.com
Tony grew up the son of immigrants and has dedicated his life to public service as a former teacher, school board member, and State Senator.
He worked to pass two of the largest tax cuts in Nebraska history, fully fund Nebraska schools, and protect abortion rights. » As the son of immigrants, Tony has always stood up to anti-Semitism and supported the safety of Israel.
New in the Kripke-Veret Collection
SHIRLY BANNER
JFO Library Specialist
JUVENILE:
Perfect Match: The story of Althea Gibson and Angela Buxton by Lori Dubbin
When Althea Gibson first dreamed of joining the big American tennis leagues, she was denied because she was Black. Angela Buxton dreamed of joining the best tennis clubs in Britain, but she was rejected because she was Jewish. When Angela heard that Althea was coming to Britain to compete, she skipped school to see the match. If Althea didn’t let hatred stop her from playing the game she loved, Angela wouldn’t either.
At the French Championships in 1956, Angela told Althea about her dream of winning Wimbledon with a doubles partner. To win as a team, they would have to stick to their strengths together.
ADULT:
Nosh: Plant-Forward Recipes Celebrating Modern Jewish Cuisine by Micah Siva
For those who want to connect with Jewish culinary history while following a plant-based diet, Nosh offers more than 80 recipes that can be served at shabbat, holidays, and even better, every day.
Food is a central part of Jewish culture, and those who don’t connect with the foods of yesterday may feel as though a part of their heritage is missing. Nosh is the vegetarian cookbook for the modern Jewish kitchen, drawing inspiration from history through a 21st century lens.
ning from breakfast and brunch right through to delectable desserts.
• 80+ vegetarian recipes including Savory Pulled Mushroom and Tofu “Brisket,” Chickpea and Olive Shakshuka, and more.
• Stunning food photography, kitchen glimpses, and enlightening sidebars on the history of Jewish culinary traditions.
Author, food writer, and registered dietician Micah Siva hopes to inspire meals not only for the holidays, but for the simple joy of elevating beloved Jewish flavors into everyday life.
Magical Meet Cute by Jean Meltzer
Is he the real deal... or did she truly summon a golem?
Faye Kaplan used to be engaged. She also used to have a successful legal practice. But she much prefers her new life as a potter in Woodstock, New York. The only thing missing is the perfect guy.
Not that she needs one. She’s definitely happy alone.
That is, until she finds her town papered with anti-Semitic flyers after yet another failed singles event at the synagogue. Desperate for comfort, Faye drunkenly turns to the only thing guaranteed to soothe her—pottery. A golem protector is just what her town needs... and adding all the little details to make him her ideal man can’t hurt, right?
With the rise in plant-based eating across the globe, Nosh is an ideal guide for those looking to connect with and share their Judaism in a way that feels authentic in today’s landscape. The cookbook features:
• A comprehensive, plant-forward recipe collection span-
Life & Legacy
Continued from page 1
guiding donors in securing gifts of any size, that extend beyond their lifetimes. This endowment-building effort is part of an ongoing mission to provide communities with financial stability, allowing these institutions to focus on what matters most: serving the needs of Jewish families and maintaining cultural and religious heritage.
PARTNER WITH US TO ASSURE JEWISH TOMORROWS
Darlene Golbitz and her late husband, Sherman, embody the powerful impact of planned giving through Life & Legacy. They joined the Life & Legacy family in 2014, a year before Sherman passed away, cementing a commitment they made nearly two decades earlier. “Sherman and I created a will twenty years ago with our lawyer and knew that leaving a gift to the Rose Blumkin Jewish Home and Beth El Synagogue was important to us,” Darlene recalls.
During a meeting with Howard Epstein, who was then the Executive Director of the Jewish Federation of Omaha Foundation, the couple realized that their existing after-lifetime gifts could be counted toward a Life & Legacy commitment. By formalizing their plans through the program, they joined over 300 members of our Life & Legacy family, who are dedicated to ensuring the future of Jewish institutions in our community.
To further solidify their legacy, the Golbitzes established an endowment with the Jewish Federation of Omaha Foundation. Through this endowment, their bequest will provide annual income to both Beth El Synagogue and the Rose Blumkin Jewish Home. This generous act ensures that these beloved institutions will receive sustained support for years to come. Darlene and Sherman have been integral members of Beth El since they moved to Omaha 45 years ago. Both served on the Board of Directors, and Darlene worked at the Rose Blumkin Jewish Home for 32 years. Their commitment to community extended to their family as well; they brought both of their mothers from Pittsburgh to receive long-term care at the Blumkin Home. Darlene and Sherman’s dedication to preserving Jewish community resources reflects the true spirit of Life & Legacy and reminds us of the profound difference planned giving can make.
JOIN THE LIFE & LEGACY FAMILY
If you have made arrangements in your will, bequest, or estate plan to leave a gift to a Jewish agency, synagogue, or organization, please let us know. We would be honored to welcome you into the Life & Legacy family. This year marks the 10th anniversary of Life & Legacy and our goal is to in-
When a seriously hot stranger mysteriously turns up the next day, Greg seems too good to be true—if you ignore the fact that Faye hit him with her bike. And that he subsequently lost his memory...
But otherwise, the man checks Every. Single. Box. Causing Faye to wonder if Greg’s sudden and spicy appearance might be anything but a coincidence.
crease our family by ten new members. Every commitment dollar amount counts, and each new member contributes to the mission of building a secure Jewish future.
Perhaps you have already taken this important step but have yet to share your plans. By informing us, we can acknowledge your generosity and inspire others to consider leaving their own legacy. Join us, and together we will ensure that Jewish institutions continue to flourish for years to come. Plus, if you open an endowment before the end of the year, The Foundation will match 25% of the balance up to $20,000, immediately growing your endowment.
If you are ready to discuss a gift or would like more information on becoming a part of Life & Legacy, please reach out. Your commitment today will shape the Jewish community of tomorrow.
Frohman exhibit opens
Continued from page 1 role in the U.S. Army’s Military Intelligence, helping to turn the tide of war.
In 2004, German filmmaker Christian Bauer released a documentary called The Ritchie Boys, after which the name stuck. The film will be shown by the Institute for Holocaust Education and the Nebraska Jewish Historical Society on Nov. 7 at 7 p.m. in the Alan J. Levine Performing Arts Theater at the Staenberg Kooper Fellman JCC.
On Feb. 3, 2025, the Director of the Ritchie History Museum, Katy Self, will visit Omaha. Finally, on March 2, 2025, Aaron Parsow, son of Margo and Jay Parsow, z”l, will speak about his grandfather, Warner B. Frohman, who was a real-life Ritchie Boy. In combination with these events, a display with items brought back by Frohman after his service was curated for our community by the Nebraska Jewish Historical Society.
“The exhibit is accessible to the public in our Milton Mendel and Marsha Kleinberg Omaha Jewish Heritage Center,” NJHS Director of Archives and Collections Jennifer Garza said. “It includes Frohman’s medals, photos and other items relevant to his time with the Ritchie boys. We hope you can make it to all the events, but even if you can’t, please find some time to come enjoy these items. It’s another opportunity to celebrate and enjoy our beautiful museum!”
Admission is free! Don’t miss this invaluable opportunity for our community to engage with these profound narratives.
Q Street Packing Houses
It was 1961, and the call came from John Y, as it usually did, telling me what was on the campaign schedule for the next day and giving me instructions of where to go and what was special for that particular location. However, this time everything was different.
Floors were covered in blood and accidents were common. Many of the workers were injured.
The one fact that dominated everything was the smell. The odor separated South Omaha from the rest of the city. That smell was the one characteristic that can be explained, but is almost impossible to truly understand if one hasn’t experienced it. The odor of thousands of head of cattle penned in one small area is intense.
I was to pick up Jim Green at five the next morning, and we were to go to Christie Memorial Park at 36th and Q Street, deep in the heart of South Omaha. There, we would meet a dozen union men representing the major packing houses, Armour, Swift, Cudahy, and Wilson. They would then accompany us to the gates where the laborers entered for the morning shift, starting at seven in the morning. The men began arriving for work at six.
We would take the dozen men, all members of the various locals, with us to the employee gates, and visit with each man as he entered the factory. We would shake each man’s hand, briefly visit with each one and tell the prospective voter that we were campaigning for Jimmy Green, who was right there speaking with everyone.
But: the pay was good. Families could be supported on the wages a man made as a packing house laborer. And as a result, jobs in the Packing Houses were in demand, especially by men who were immigrants and new to the United States. Workers came from all over.
Many men were African Americans who had lived in the South as slaves, but after the Civil War and their freedom, left their old homes and went north. Omaha and its livestock industry were attractive because of the high wages. Everyone joined the unions, did heavy labor on blood filled floors under extreme conditions, and supported families who lived in the segregated neighborhood everyone simply called “North 24th Street.”
In 1961, Omaha was either the largest or second largest livestock market in the entire country. The major packers were all right here on “Q” Street, starting at about 36th, and running east down the street for about ten blocks. Each packer operated in a tall building, six to eight stories high, and each backed on to the miles and miles of livestock pens where the slaughter-ready cattle were held.
The cattle had all been brought to the Omaha market in large eighteen-wheel trucks. The cattle came from across the entire Midwest, and were held by livestock feeders, men who purchased the cattle from ranches where they were raised. Once they arrived, they were placed in pens and held for up to a few days until they were auctioned off. The packers bid on the cattle and took what they purchased to their own plant for slaughtering and to prepare the meat for markets throughout the country and locations around the world.
Packing houses were rough places to work. The labor was heavy. The equipment used was heavy. Blades were sharp.
The other workers came from all over the world, with large numbers from Mexico and a few Latin American nations. The largest number, however, came from Central and Southern Europe. This included Poland, Russia, Germany, the Czech Republic, Italy, Croatia, and Serbia. There were large groups from Ireland and the British Isles and from Norway and Sweden. Each of these often had their own church with a defined parish and a priest who delivered Mass in the group’s native language.
Each individual community had its own small foothold in South Omaha, and each community had its own tavern on “Q” Street. And those taverns, on the south side of “Q” facing directly across the street from the major packinghouses, were our objective. We shook hands with one complete shift of laborers followed by a complete shift of office workers.
The row of bars, each informally representative of one nation’s immigrant packinghouse workers, was a sight only seen on Omaha’s “Q” Street.
Jimmy Green mastered the political skills required to capture the votes of those men, and standing next to him I became a quick learner.
The Garden of Eden: Genesis 2–3
In troubled times, people dream of golden ages past. They might do better to turn to the compositions of today’s popular culture writers, where they’ll find Paradise is not lost at all. Indeed our present world is replete with putative gardens of Eden.
The New World is home to dozens— from Florida, with its “high bluffs and deep ravines along the Apalachicola River, a wilderness so beautiful that a local promoter once claimed it was the original home of Adam and Eve,” to Costa Rica, where a nine-year-old exclaimed, “This could be the Garden of Eden,” as he and his family “padded about on luminous green lawns [and] blue-crowned birds and giant butterflies flitted among the agapanthus and Busy Lizzies.”
Vineyards are particularly prone to such comparisons: “When autumn ‘laughs across the sky’ in Niagara, a veritable Garden of Eden unfurls.... Mother nature seems to have created the Niagara peninsula with wine-making in mind.” From the Northwest: “Stretching for 300 kilometers between the Cascades and the hilltop vineyard is the Willamette Valley, a veritable Garden of Eden... That soil is producing some of the best pinot noir in the United States.”
But gardens of Eden, at least in the United States, are not limited to what Nature has wrought. There is, for example, the Garden of Eden in Lucas, Kansas (population 450), which comprises “an outdoor sculpture garden made of concrete and native post-rock limestone.” Of a proposed Ohio nudist colony, the Columbus Dispatch tells us: “Think of the Garden of Eden with an indoor heated pool, volleyball court, snack bar and, to deter voyeurs, a high fence.”
The world of entertainment is not without Edens of its own,
as in Paul Rudnick’s The Most Fabulous Story Ever Told, with “Adam and Steve in the Garden of Eden, along with Jane and Mabel”; and the New City Theatre’s production of Mark Twain’s Diaries of Adam and Eve, in which “banishment from the Garden of Eden is like downgrading from a four- to a three-star hotel.” We would not wish to give the impression that North America has a monopoly on gardens of Eden. Quite the contrary. Mile for mile, the British Isles appears to have more Edens than anywhere else on earth. In remote Cornwall a multidomed botanical garden known as the Eden Project “restricts its displays to plants that are useful to humanity,” according to the Augusta Chronicle. A gardener from Coventry is donating a huge cactus; he hopes he’ll be rewarded with “a free pass to Eden,” he said. What a delightful prospect! Australia, too, has put its own distinct spin on the Garden of Eden. The real estate listings for Port Douglas and its environs offer no fewer than two homes that are said to be veritable gardens of Eden, and it’s hard to gainsay, with descriptions like this: “A small pocket of natural rainforest hugs a tropical creek” and “every plant in the garden is a native Australian, combining rich and vibrant colours to create a wonderfully natural setting.”
And, finally, an entertainment feature about a Darwin, Australia, club offers the following: “Did you miss St. Valentine’s Day yesterday? Then this Darwin nightclub will put a little love in your life with a ‘Garden of Eden’ party tonight. It will be transformed into an evening of decadence and opulence.... With the motto ‘make love, not war’ patrons are guaranteed to enjoy themselves.” Now, was that before or after the Fall?
LEONARD GREENSPOON
RICHARD FELLMAN
Credit: Trougnouf, licensed under the Creative Commons Attribution 4.0 International license.
Eden, Texas. Credit: Billy Hathorn, licensed under the Creative Commons Attribution 3.0 Unported license.
JCRC Community Survey sneak peek
PAM MONSKY
JCRC Assistant Director
We are excited to share a preview of the highlights from JCRC’s community survey, which captures the voices and insights of our Jewish community. This survey serves as a tool for understanding the perspectives of our members, and fostering greater engagement. While the full report will be released in December, we invite you to explore these key findings that reflect the collective concerns of our community. Stay tuned for more detailed analysis and recommendations in the complete report!
Our community is educated: 39% of respondents have a Bachelor’s Degree, 30% have a Master’s and 19% have a PhD, MD or JD.
The Policy and Advocacy areas that are most important to respondents are: Antisemitism, 87.6%; Separation of Religion and Government, 62.4%, Religious Freedom, 57.3%; Israel Advocacy, 54.1%; Reproductive Healthcare, 44%; Access to Quality Health Care, 41.3% and Voting Rights, 39%.
The branches of Judaism that respondents identify with break down as 40% Conservative, 39% Reform and 9% Orthodox, with 6% preferring not to say and less than 5% other or Reconstructionist.
The Monsky Family Boys Town connection continues
ANNETTE VAN DE KAMP-WRIGHT Jewish Press Editor
The name Henry Monsky is forever etched into the history of Boys Town. It was a gift of $90 that Monsky, a prominent Jewish attorney, gave to his friend, Father Flanagan, that forever changed the course of history. That initial gift allowed Father Flanagan to establish Boys Town, and for over a century, children and families have benefited from Monsky’s generosity.
Monsky and Flanagan shared a deep concern for Omaha boys who were homeless with no real hope of permanent care. The gift enabled Flanagan to rent a boarding house in December of 1917.
sky name lives on at Boys Town. One of Boys Town’s newest employees, Monsky’s grandson and namesake Henry Monsky, serves as a Boys Town tour guide.
Today, more than 100 years later, the Mon-
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Growing up, he heard many stories about his grandfather and his place in the history of Boys Town (which today also serves girls).
“The stories my father would tell me about my grandfather were just incredible,” Henry said. “I am enjoying the fact that I’m participating in something my grandfather helped start back then. It means a lot to me.”
While Henry never got to meet his grandfather, he promises to carry on the legacy.
“I have always kept him close to my heart. Now that I’m here, I’m enjoying it even more!”
The award-winning B’NAI B’RITH BREADBREAKERS speaker program currently meets Wednesdays via Zoom from noon to 1 p.m. Please watch for our email for specific information concerning its thought-provoking, informative list of speakers. To be placed on the email list, contact Breadbreakers chair at gary.javitch@gmail.com
Henry Monsky
Jewish Family Service brings comfort
ANNETTE VAN DE KAMP-WRIGHT
Jewish Press Editor
It might be transportation you seek, or some help with groceries, and maybe that’s the main reason to pick up the phone and contact Jewish Family Service. But, therapist and program specialist Annie Rifkin says:
“Most of all, people need companionship. They need someone who asks how their day is going, what kinds of activities they enjoy. They need someone to tell their stories to, and feel like that person is listening. They also need to discuss the weather-you know how Midwesterners are when it comes to weather!”
JFS is here for older adults who either live alone, don’t have
family in Omaha, have made big life changes like moving into a retirement community or assisted living, or are simply looking to have a meaningful connection to the Jewish community.
“The benefit for the community members is emotional support to feel connected and provide reassurance,” Annie added. “They need access to resources when and if they are needed, and empowerment in getting to share their experiences and feel valued. When individuals feel seen and heard, they are more likely to engage with others, share their experiences, and seek support when needed. This not only enhances the wellbeing of those individuals but also creates a ripple effect throughout the community, fostering a culture of care and mutual assistance. As people share their needs and challenges, JFS can respond more effectively, tailoring services to address those specific needs. Ultimately, this collaboration will lead to stronger relationships and a more cohesive community. These comfort calls will create quality connections, allowing us to look out for one another, problem solve, navigate challenges, and engage people in the Jewish community.
For more information about how JFS can help, join the program or to make a referral, please contact Annie Rifkin at arifkin@jfsomaha.com
Nebraska Congressional District 1
2024 may wrap up to be another stressful year for the United States. A presidential election year is always ripe for interesting stories and campaigns, and as all elections that happen every two years, it will have the Congressional elections too.
Nebraska Congressional District 1. NE CD1 is currently occupied by Mike Flood, who was elected in a campaign against Patty Pansing Brooks after Jeff Fortenberry was forced to resign. This district contains Lincoln, Papillion, La Vista, Bellevue, Norfolk, Fremont, Columbus, West Point, Plattsmouth, Seward, Waverly, David City, Tarnov, and Lindsay. You’ll certainly recognize some of these towns like Lincoln, others you might only know in passing like Lindsay Corporations Zimmatic irrigation systems and West Point from Tim Walz, and other towns rhyme with the Old Country or are just totally unfamiliar to you. In any case, people live in these towns and many others within this District’s counties. Some of those people are Jews in Lincoln or Sarpy County, some might be in smaller towns, and others are our fellow Nebraskans keeping farms in order, roads in repair, our electrical system on-line, water clean, youth educated, religious needs met, clothes patched, illnesses treated, and helping those who need the extra hands.
Each candidate was asked questions concerning the issues that might be relevant to the Jewish community, although Carol’s not as heavily as with Mike’s. For this, her responses to the debate between the two on Sept. 15, 2024 on Nebraska Public Media have been supplemented.
Q: What would you like the Nebraska Jewish Community to know concerning going into this election?
CAROL BLOOD:
Just that I hear their community, their concerns; that I support their community and their concerns; and that I will always be open to the community and their concerns.
MIKE FLOOD:
I guess I think they need to know I haven’t blinked, I don’t edge. I don’t equivocate. I have been as a state senator and now more so as a member of Congress, strong ally of Israel. I’ve earned the respect of the Jewish community that I have had the opportunity to work with. And I don’t envision that changing and they need to know that this is an important value I have.
Q: Views on Israel Hamas War
CAROL BLOOD:
Chris Dunker (Lincoln Journal Star): Conflict between Israel and Hamas continues, and there is still divide on Americas place in the war. What do you believe Americas place in that conflict is and under what condition
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do you think a cease fire should occur. I think the number one issue when it comes to this conflict is we remember that there are innocent bystanders, and it is our job to make sure that those people who have nothing to do with this conflict have the ability to be safe and protected and that we do what we can as a nation to protect those innocent people. When it comes to a cease fire, we need to make sure that whatever our government does, that they keep that in mind and that they make a decision that supports those people, supports those governments to do better in the future, to make sure that we can move forward to peace. Source: Lincoln Journal Star
Aaron Sanderford (Nebraska Examiner) asked: What do you want to address on the topic of Hamas. So, again, there is no disagreement that whatever happened was horrible, but we need to make sure, which we are not doing right now, that we protect the innocent people that have nothing to do with this conflict. And so, we can stand here and talk about the horrors, and it is a horror what’s going on in that conflict, but what we never hear congress talk about are the innocents, the people that are being murdered on a daily basis, on both sides. We have to protect the people that have nothing to do with this conflict, that just happen to be living there and trying to survive and provide for their families.
Source: Nebraska Examiner
Q: Did you vote for the Israel Security Supplemental Appropriations Act back in April this year?
MIKE FLOOD: Yeah, I’ve constantly supported aid for Israel repeatedly. I’m pleased that we’re finally able to forge a bipartisan compromise. We need to deliver aid to support Israel so that they have all the tools that they need to crush Hamas. You are part of the House Republican Israel caucus, correct? Yes. How do you feel that kind of helps you out in legislating? Well. You know, I think this is one of the questions of our time. Are we going to stand with Israel in its hour of need or are we going to try to put conditions on that need? I would I always ask myself. “If what happened in Israel on Oct. 7th happened on American soil, how would Americans feel? What would they want done?” They would want us to go, to go hunt down the perpetrators, the animals that did it and eradicate them. For the safety of our country and for the honor of those that they brutally slaughtered and killed. I was very impressed with Benjamin Netanyahu’s speech to Congress. I think he struck the absolute right tone and he put it in terms that I think Americans can clearly understand and comprehend. And so, I have not blinked. I have not equivocated. I am exactly where I have been since the beginning of this: that is full support of Israel.
Announcements may be e-mailed to the Press at jpress @jewishomaha.org; or mailed to 333 So. 132 St., Omaha, NE 68154. Readers can also submit announcements -- births, b’nai mitzvahs, engagements, marriages, commitment ceremonies or obituaries -- online at www.omahajewishpress. com/site/forms/ . Deadlines are normally nine days prior to publication, on Wednesdays, 9 a.m. Please check the Jewish Press, for notices of early deadlines.
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SP O TLIGHT
PHOTOS FROM RECENT JEWISH COMMUNITY EVENTS
SUBMIT A PHOTO: Have a photo of a recent Jewish Community event you would like to submit? Email the image and a suggested caption to: avandekamp@jewishomaha.org
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Above: Participants in Chabad’s Sinai Scholars baked challah.
Above and below left: Jewish federation of Omaha employees enjoy the sukkah in front of our building with different kinds of soup, fresh veggies, challah and dessert.
Above right: Jason Epsenhart with his pet hedgehog Babka, who had a playdate at the marketing department.
Above, left, below and bottom: The Early Learning Center celebrated Family Havdalah in and around the Sukkah.
Above and below: Welcome to the RBJH Sukkah – come for a visit.
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David Finkelstein, President; Margie Gutnik, Ex-Officio; Helen Epstein, Andrea Erlich, Ally Freeman, Dana Gonzales, Mary Sue Grossman, Hailey Krueger, Chuck Lucoff, Larry Ring, Melissa Schrago, Suzy Sheldon and Stewart Winograd.
The mission of the Jewish Federation of Omaha is to build and sustain a strong and vibrant Omaha Jewish Community and to support Jews in Israel and around the world. Agencies of the JFO are: Institute for Holocaust Education, Jewish Community Relations Council, Jewish Community Center, Jewish Social Services, Nebraska Jewish Historical Society and the Jewish Press Guidelines and highlights of the Jewish Press, including front page stories and announcements, can be found online at: www.jewishomaha.org; click on ‘Jewish Press.’ Editorials express the view of the writer and are not necessarily representative of the views of the Jewish Press Board of Directors, the Jewish Federation of Omaha Board of Directors, or the Omaha Jewish community as a whole. The Jewish Press reserves the right to edit signed letters and articles for space and content. The Jewish Press is not responsible for the Kashrut of any product or establishment.
Editorial
The Jewish Press is an agency of the Jewish Federation of Omaha. Deadline for copy, ads and photos is: Thursday, 9 a.m., eight days prior to publication. E-mail editorial material and photos to: avandekamp@jewishomaha.org ; send ads (in TIF or PDF format) to: rbusse@jewishomaha.org
Letters to the Editor Guidelines
The Jewish Press welcomes Letters to the Editor. They may be sent via regular mail to: The Jewish Press, 333 So. 132 St., Omaha, NE 68154; via fax: 1.402.334.5422 or via e-mail to the Editor at: avandekamp@jewishomaha.org.
Letters should be no longer than 250 words and must be single-spaced typed, not hand-written. Published letters should be confined to opinions and comments on articles or events. News items should not be submitted and printed as a “Letter to the Editor.”
The Editor may edit letters for content and space restrictions. Letters may be published without giving an opposing view. Information shall be verified before printing. All letters must be signed by the writer. The Jewish Press will not publish letters that appear to be part of an organized campaign, nor letters copied from the Internet. No letters should be published from candidates running for office, but others may write on their behalf.
Letters of thanks should be confined to commending an institution for a program, project or event, rather than personally thanking paid staff, unless the writer chooses to turn the “Letter to the Editor” into a paid personal ad or a news article about the event, project or program which the professional staff supervised. For information, contact Annette van de Kamp-Wright, Jewish Press Editor, 402.334.6450.
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The Jewish Press (USPS 275620) is published weekly (except for the first week of January and July) on Friday for $40 per calendar year U.S.; $80 foreign, by the Jewish Federation of Omaha. Phone: 402.334.6448; FAX: 402.334.5422.
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Editorials express the view of the writer and are not necessarily representative of the views of the Jewish Press Board of Directors, the Jewish Federation of Omaha Board of Directors, or the Omaha Jewish community as a whole.
The RBJH has Great News!
ANNETTE VAN DE KAMP-WRIGHT
Jewish Press Editor
It was one of those emails that you love to receive: “Friday Nov 1st,” the email stated, “live and in person deli at RBJH.”
Say no more! Wait, actually, yes, we need to say more. From now on, Star Deli is back, but since it’s a little complicated as to when they are open like the old days, and when it’s take-out only, Margie in marketing is busy creating a calendar for all of us, so we can check.
We promise to include it anywhere and everywhere, because I know many of you are just as excited as I am.
It’s been almost four years since we had our regular deli (the fundraiser was a different animal) and it’s probably the thing that most of us miss the most: stopping by the Friday deli, eating a ridiculously large sandwich and catching up with who-
ever else is there. Because yes, it’s about the food and the smell of pastrami and the portions, but it’s also about the shmoozing. Because shmoozing, it’s our birthright.
Like many of you, I have dark memories of the early weeks and months of the pandemic. Watching the Rose Blumkin Jewish Home shut its doors to the outside world was hard to see. It wasn’t just the Deli, it was all visitation. Family members talking through the window, the knowledge that our Residents were tucked away, safe but lonely, only being able to share them in photos emailed to us by the staff. I am so grateful; while the virus hasn’t been eradicated, those days are behind us.
up in droves. They should sell out every week. Maybe, if we collectively buy all the food and ask often enough, they’ll even bring back the Latke
Put Nov. 1, and every other Friday, on your calendar and join me in driving RBJH executive director Chris Ulven a little crazy by showing
No, we shouldn’t retire the word ‘Zionism.’ We should take it back.
ZACK BODNER
We get to define our own lexicon, not our adversaries, writes the founder of the Z3 Project | JTA
In the face of campus attacks on “Zionists” and a global backlash against the very ideology of “Zionism,” there have been calls to retire the word Zionism. The latest came from Case Western Reserve university professors Alanna Cooper and Sharona Hoffman, who argue that because Israel’s enemies use the word to avoid saying ”Israel,” and distort the historical meaning of the word, the terms “Zionism” and “Zionist” “should be retired from our vocabulary.”
This would be a mistake of epic proportions. It won’t make our enemies love us. In fact, it will have the opposite effect and just embolden them to keep chipping away at our narrative, our heritage and our people. So, we must double down on that word, reclaim it, and remind everyone what it really means.
Third, it’s a slippery slope. What’s next? Jew haters will go back to the UN to attempt once again to define “Zionism as racism” — an argument the American Jewish community and government officials spent 16 years fighting to repeal — and then where will they then go from there? Will they try to turn the word “Israel” or “Jewish” into bad words
Tel Avivians demonstrating against the U.N. decision declaring “Zionism is racism” in Kings of Israel Square, Nov. 13, 1975. The signs read, “I am a Zionist” and “Judaism is Zionism.” Credit: Moshe Milner/Israel Government Press Office
And here’s what it means (the AntiDefamation League got it right): “Zionism is the movement for the self-determination and statehood for the Jewish people in their ancestral homeland, the land of Israel.” That’s it. Nothing more and nothing less.
Calling for retiring the word Zionism, even in the interest of defending Israel, is a short-sighted response that will only backfire. The word is not only still relevant today, but it represents something vitally needed for world Jewry at this hour: Jewish pride. So instead of giving in, we must push back and reclaim the terminology. We must be proud and show them that we won’t bow to their pressure on this or any other antisemitic attack, and here’s why: First, words matter. Our enemies have long used language to stoke Jew hatred. From passion plays that proclaimed Jews killed Jesus to blood libels that claimed Jews drink the blood of Christian children to Hamas lies that Israelis harvest Palestinian organs to anti-Israel protesters screaming that Israel commits genocide and apartheid — our enemies have always used words to inflame hatred against us, and it has often led to real violence. They’re doing the same thing today by turning the word Zionism into a bad word. But we cannot let them.
Related: For the sake of Israel, it’s time to retire the word ‘Zionism’
Second, we get to define our own lexicon, not our adversaries. Cooper and Hoffman write that Jewish Voice for Peace, the United Nations and others have chosen to give Zionism “pernicious meanings.” So what? We are already starting to lose the nomenclature fight when it comes to defining antisemitism because we are letting our enemies tell us what Jew hatred is and what it is not. Why do we think caving to our adversaries is ever the right strategy? Winston Churchill famously said, “An appeaser is one who feeds a crocodile hoping it will eat him last.”
too? In 1975, Daniel Patrick Moynihan, the U.S. ambassador to the U.N., called the effort to sully the word Zionism “a great evil has been loosed upon the world.” A half-century later, surely the Jewish people can say the same thing.
Fourth, the attack on the word Zionism is something more nefarious in disguise: It is our enemies’ attempt to erase the Jewish connection to Zion altogether. Hoffman and Cooper write that “Zionism should continue to be used to refer to the movement that predated the establishment of Israel in 1948.” But if we allow our enemies to turn Zionism into a dirty word, then that will pave the way for them to turn the entire Zionist enterprise into a dirty movement, which will pave the way for them to discredit not just the word Zionism, but the whole Zionist project, meaning the State of Israel itself. If we retire “Zionism,” with all of its deep historical resonance, it will only embolden them to keep lying about the lack of Jewish connection to the land of our people.
Ultimately, we must stand up to our adversaries. We cannot bow to their pressure. We must show them that we are proud of our heritage, our people, and our language — including the word Zionism. For only pride will defeat antisemitism. By giving in to this self-defeating, antisemitic attempt to steal our language from us, we are doing the opposite of having pride – we are going back to being the weak Diaspora Jews that the founders of Zionism were pushing back against when they called for the creation of the modern Jewish State.
Related: What we talk about when we talk about ‘Zionism’: A roundtable Today, a strong, defiant, self-sufficient Judaism is needed more than ever — and that type of Judaism is best represented by Zionism. As I’ve written before, “Zionism is the belief that Jews hold the keys
to our own destiny and determine our own future. We are no longer victims of history; we write our own history. Zionism is not just self-determination for Jews in our homeland but self-actualization for Jews all over the world. That’s the Zionism of today, modern Zionism, Zionism 3.0.”
In the end, not only must the word Zionism not be retired, but the word and the ideal it embodies must be resurrected, rejuvenated and rebooted. A strong, courageous, self-determining Zionism both in Israel and in the Diaspora is a Zionism worth fighting for. That’s what Israeli soldiers are fighting for. That’s what proud Jewish kids on campus are fighting for. That’s what Jews around the world are fighting for. It’s time to double down and take back the word Zionism.
Zack Bodner is the author of the book “Why Do Jewish? A Manifesto for 21st-century Jewish Peoplehood.” He is the president and CEO of the OFJCC in Palo Alto, California and the founder of the Z3 Project, an effort to reimagine Diaspora-Israel relations.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
LETTER TO THE EDITOR
Dear Editor,
Many have observed, the election on Nov. 5, will be the most consequential in our existence as a democratic nation.
The situation is way beyond “politics” and demands our immediate and serious action.
In 2016, Trump said he could shoot somebody on New York’s 5th Avenue and nothing would happen. In a letter to the Jewish Press, I pointed out the disturbing nature of this comment. In response, another community member wrote that Trump’s comment was surely only a joke. However, as scholars have observed, when fascist autocrats declare their intentions, they usually mean them.
Among Trump’s most outrageous intentions are to be a dictator immune from and above the law, with no regard for the constitution. He will jail all who oppose him, calling them “enemies within”. He will deport millions of immigrants, claiming them to be vermin who are poisoning American blood. He will continue to lie about matters to undermine our confidence in our institutions. He will substitute truth with “alternative facts”. He demands absolute loyalty, like his friend, the dictator of North Korea, a self-proclaimed living god. He will continue his antisemitism, stating that if he loses the election, it will be the fault of American Jews. It is difficult to understand how any American could abide, for any reason, a Trump presidency, or a Republican official who places party over principle, or some American Jews supporting Trump, claiming he is “pro-Israel” (whatever that may mean).
If America loses its democracy, then all of us, as Americans, as Jews, and as supporters of Israel will be dangerously affected.
Like in 1932, the alarm bells are ringing loud and clear. We must act appropriately.
STEVEN J. RIEKES
Reuben. I can dream, can’t I? Stay tuned, and we’ll meet you at the Deli!
Synagogues
B’NAI ISRAEL SYNAGOGUE
618 Mynster Street Council Bluffs, IA 51503-0766
712.322.4705 www.cblhs.org
BETH EL SYNAGOGUE
Member of United Synagogues of Conservative Judaism 14506 California Street Omaha, NE 68154-1980
402.492.8550 bethel-omaha.org
BETH ISRAEL
SYNAGOGUE
Member of Union of Orthodox Jewish Congregations of America 12604 Pacific Street Omaha, NE. 68154
402.556.6288 BethIsrael@OrthodoxOmaha.org
CHABAD HOUSE
An Affiliate of Chabad-Lubavitch 1866 South 120 Street Omaha, NE 68144-1646
402.330.1800 OChabad.com email: chabad@aol.com
LINCOLN JEWISH COMMUNITY:
B’NAI JESHURUN
South Street Temple
Union for Reform Judaism
2061 South 20th Street Lincoln, NE 68502-2797
402.435.8004 www.southstreettemple.org
OFFUTT AIR
FORCE BASE
Capehart Chapel 2500 Capehart Road Offutt AFB, NE 68123
402.294.6244 email: oafbjsll@icloud.com
TEMPLE ISRAEL
Union for Reform Judaism (URJ) 13111 Sterling Ridge Drive Omaha, NE 68144-1206
402.556.6536 templeisraelomaha.com
LINCOLN JEWISH COMMUNITY:
TIFERETH ISRAEL
Member of United Synagogue of Conservative Judaism 3219 Sheridan Boulevard Lincoln, NE 68502-5236 402.423.8569 tiferethisraellincoln.org
Monthly Speaker Series Service, Friday, Nov. 8, 7:30 p.m. with our guest speaker, James Donohue. Our service leader is Larry Blass. Everyone is always welcome at B’nai Israel!
For information about our historic synagogue, please visit our website at www.cblhs.org or contact any of our other board members: Renee Corcoran, Scott Friedman, Rick Katelman, Janie Kulakofsky, Howard Kutler, Carole and Wayne Lainof, Ann Moshman, MaryBeth Muskin, Debbie Salomon and Sissy Silber. Handicap Accessible.
Services conducted by Rabbi Steven Abraham and Hazzan Michael Krausman.
IN-PERSON AND ZOOM MINYAN SCHEDULE: Mornings on Sundays, 9:30 a.m.; Mondays and Thursdays, 7 a.m.; Evenings on Sunday-Thursday, 5:30 p.m.
FRIDAY: Kabbalat Shabbat, 6 p.m. at Beth El & Live Stream.
SATURDAY: Shabbat Morning Services, 10 a.m. at Beth El and Live Stream with guest speaker Aaron Koller at services; Jr. Congregation (Grades K-12), 10 a.m.; Lunch & Learn with Aaron Koller follwing Shabbat Morning Servies; Havdalah, 6:50 p.m. at Beth El & Zoom.
SUNDAY: BESTT (Grades K-7), 9:30 a.m.; A Journey Through the Shabbat Siddur, 10:30 a.m. with Hazzan Krausman; Torah Tots, 10:45 a.m.; Hands On Judaism, 11:15 a.m. with Hazzan Krausman; B’nai Mitzvah Parent Meeting, 12:15 p.m.
TUESDAY: Mishneh Torah, 10:30 a.m. with Rabbi Abraham.
WEDNESDAY: BESTT (Grades 3-7), 4:15 p.m.; Hebrew High (Grades 8-12), 6 p.m.
FRIDAY-Nov 8: Kabbalat Shabbat, 6 p.m. at Beth El & Live Stream; Our Shabbat Tables in Homes.
SATURDAY-Nov. 9: Shabbat Morning Services, 10
a.m. at Beth El and Live Stream with guest speaker Suzanne Horwich; Jr. Congregation (Grades K-12), 10 a.m.; Havdalah, 5:45 p.m. at Beth El & Zoom. Please visit bethel-omaha.org for additional information and service links.
FRIDAY: Nach Yomi, 6:45 a.m.; Shacharit, 7 a.m.; Mincha/Kabbalat Shabbat/Candlelighting, 6:01 p.m.
SATURDAY: Shabbat Kollel, 8:30 a.m.; Shacharit 9 a.m.; Tot Shabbat, 10:30 a.m.; Youth Class, 10:45 a.m.; Soulful Torah, 5 p.m. with Rabbi Geiger; Mincha 5:50 p.m.; Kids Activity/Laws of Shabbos 6:20 p.m.; Havdalah, 7:01 p.m.
SUNDAY: Shacharit 9 a.m.; Kinyan 9:40 a.m.; Mincha/Ma’ariv, 5 p.m.
MONDAY: Nach Yomi, 6:45 a.m.; Shacharit, 7 a.m.; Monday Mind Builders, 4 p.m.; Mincha/Ma’ariv 5 p.m.
TUESDAY: Nach Yomi, 6:45 a.m.; Shacharit, 7 a.m.; Kinyan, 5:35 p.m.; Mincha/Ma’ariv 5 p.m.
WEDNESDAY: Nach Yomi, 6:45 a.m.; Shacharit, 7 a.m.; Mincha/Ma’ariv, 5 p.m.; Board of Directors Meet-
ing, 6:30 p.m.
THURSDAY: Nach Yomi, 6:45 a.m.; Shacharit, 7 a.m.; Character Development, 9:30 a.m.; Kinyan, 5:35 p.m.; Mincha/Ma’ariv, 5 p.m.; Parsha Class 5:20 p.m.; Kinyan, 5:35 p.m.
FRIDAY-Nov 8: Nach Yomi, 6:45 a.m.; Shacharit, 7 a.m.; Mincha/Kabbalat Shabbat/Candlelighting, 4:53 p.m.
SATURDAY-Nov. 9: Shabbat Kollel, 8:30 a.m.; Shacharit, 9 a.m.; Tot Shabbat, 10:30 a.m.; Youth Class, 10:45 a.m.; Soulful Torah, 3:50 p.m. with Rabbi Geiger; Mincha 4:40 p.m.; Kids Activity/Laws of Shabbos, 5:10 p.m.; Havdalah, 5:54 p.m.
Please visit orthodoxomaha.org for additional information and Zoom service links.
All services are in-person. All classes are being offered in-person and via Zoom (ochabad.com/academy). For more information or to request help, please visit www.ochabad.com or call the office at 402.330.1800.
FRIDAY: Shacharit, 8 a.m.; Lechayim, 5:45 p.m., go to ochabad.com/Lechayim to join; Candlelighting, 6 p.m.
SATURDAY: Shacharit, 9:30 a.m. followed by Kiddush and Cholent; Shabbat Ends, 7 p.m.
SUNDAY: Sunday Morning Wraps, 9 a.m.
MONDAY: Shacharit 8 a.m.; Peronal Parsha 9:30 a.m.; Intermediate Biblical Hebrew Grammar, 10:30 a.m. with Prof. David Cohen; Parsha Reading, 6 p.m. with Prof. David Cohen; Translating Words of Prayer, 7 p.m. with David Cohen.
TUESDAY: Shacharit, 8 a.m.; Translating Words of Prayer, 11 a.m. with David Cohen; Intermediate Biblical Hebrew Grammar, 6 p.m. with Prof. David Cohen; Introductory Biblical Hebrew Grammar, 7 p.m. with Prof. David Cohen.
WEDNESDAY: Shacharit, 8 a.m.; Mystical Thinking (Tanya), 9:30 a.m.; Introductory Biblical Hebrew Grammar, 10:30 a.m. with Prof. David Cohen; Parsha Reading, 11:30 a.m. with Prof. David Cohen.
THURSDAY: Shacharit, 8 a.m.; Introduction to Alphabet, Vowels & Reading Hebrew, 10 a.m.; Advanced Biblical Hebrew Grammar, 11 a.m. with Prof. David Cohen; Talmud Study, noon; Introduction to Alphabet, Vowels & Reading Hebrew, 6 p.m. with Prof. David Cohen; Code of Jewish Law Class, 7 p.m.
FRIDAY-Nov 8: Shacharit, 8 a.m.; Lechayim, 4:30 p.m., go to ochabad.com/Lechayim to join; Candlelighting, 4:52 p.m.
SATURDAY-Nov. 9: Shacharit, 9:30 a.m. followed by Kiddush and Cholent; Shabbat Ends, 5:52 p.m.
FRIDAY: Shabbat Candlelighting, 6:04 p.m.; Kabbalat Shabbat Service, 6:30-7:30 p.m. led by Rabbi Alex at SST.
SATURDAY: Shabbat Service, 9:30-11 a.m. led by Rabbi Alex at TI; Torah Study, noon on Parshat Noach led by TBD via Zoom; Havdalah, 7:03 p.m.
SUNDAY: LJCS Classes, 9:30-11:30 a.m. at TI; Men’s Bike/Coffee Group, 10:30 a.m. at The Mill on the Innovation Campus. For more information or questions please email Al Weiss at albertw801@gmail.com; Pickleball, 3-5 p.m. at TI. Anyone interested in playing or learning how to play can text Miriam at 402.470.2393. If there are enough interested people; we’ll play in the Social Hall.
WEDNESDAY: LJCS Hebrew School, 4:30-6 p.m. at TI.
FRIDAY-Nov 8: Shabbat Candlelighting, 4:56 p.m.; Kabbalat Shabbat Service, 6:30-7:30 p.m. led by Rabbi Alex at SST.
SATURDAY-Nov. 9: Shabbat Service, 9:30-11 a.m. led by Rabbi Alex at TI; Torah Study, noon on Parshat Lech Lecha led by TBD via Zoom; Havdalah, 5:56 p.m.
LINCOLN JEWISH COMMUNITY: B’NAI JESHURUN & TIFERETH ISRAEL OFFUTT AIR FORCE BASE
Services facilitated by Rabbi Alex Felch. All services offered in-person with live-stream or teleconferencing options.
FRIDAYS: Virtual Shabbat Service, 7:30 p.m. every first and third of the month at Capehart Chapel. Contact TSgt Jason Rife at OAFBJSLL@icloud.com for more information.
In-person and virtual services conducted by Rabbi Benjamin Sharff, Rabbi Deana Sussman Berezin, and Cantor Joanna Alexander.
FRIDAY: Drop in Mah Jongg, 9-11 a.m. In-Person; Village Walking Group, 10 a.m. In-Person; Shabbat Shira Service, 6 p.m. In-Person & Zoom.
SATURDAY: Torah Study, 9:15 a.m. In-Person; Shabbat Morning Service and Bat Mitzvah of Hattie Lake 10:30 a.m. In-Person & Zoom.
SUNDAY: Grades PreK-7, 9:30 a.m. In-Person; Temple Israel Welcomes Camp Shwayder, 9:30 a.m. InPerson; Kindergarten Parents Meeting, 10 a.m.; Rosh Chodesh with I Be Black Girl, 2 p.m. at Anarcha Center. RSVP Required.
WEDNESDAY: Yarn It, 9 a.m.; Grades 3-6, 4:30 p.m. In-Person; Hebrew High: Grades 8-12 6 p.m. InPerson.
THURSDAY: The Zohar: Thursday Morning Class, 11 a.m. with Rabbi Sharff and Rabbi Azriel — In-Person & Zoom.
FRIDAY-Nov 8: Drop in Mah Jongg, 9-11 a.m. InPerson; Village Walking Group, 10 a.m. In-Person; Tot Shabbat, 5:45 p.m. In-Person; Classic Shabbat Service, 6 p.m. In-Person & Zoom.
SATURDAY-Nov. 9: Torah Study, 9:15 a.m. In-Person; Shabbat Morning Service, 10:30 a.m. In-Person & Zoom.
Please visit templeisraelomaha.com for additional information and Zoom service links.
PJ Library donates time, cookies to Operation Grateful Goodies
HEIDI HEILBRUNN NEEDLEMAN
JFO Assistant Director of Engagement & Education
On Sunday, Dec. 1, at 3 p.m., PJ Library families will gather with their children in the Noshery at the J to learn a traditional Jewish cookie recipe. The cookies will be donated to first responders working Christmas, through the annual Operation Grateful Goodies. It will be the first time PJ Library has participated in a baking day benefiting the Miriam Initiative’s objective of saying “thank you” to those working on Dec. 25
The cookie-making will be led by Linda Saltzman, Operation Grateful Goodies program chair, who said the volunteer effort has grown over the last six years calling for hundreds of community members to bake, assemble and deliver more than 350 gift boxes.
The baking day is the second program in the year-long PJ Library Taste of Jewish Omaha series intended to foster a love of Jewish traditional foods, while connecting families in the Jewish community. As part of the series, PJ Library will be collecting
family-friendly recipes throughout the year with the ultimate goal of creating a local PJ Library cookbook as a way to engage families. The cook-
book will be presented at the final event of the year, a community Shabbat dinner.
The series is made possible through an engagement grant from PJ Library, a program of the Harold Grinspoon Foundation with additional funding from The Chesed Fund, the Morton A. Richards Youth Program Fun and Foundation IMPACT Grant of the Jewish Federation of Omaha Foundation.
Registration is encouraged through the website (igfn. us/form/Yor12w) or by contacting Heidi Heilbrunn Needleman at hheil brunn @jewish omaha.org. Each pre-registered family will receive a special Hanukkah baking kit to take home and create their own family recipes.
B’NAI ISRAEL
BETH EL
BETH ISRAEL
CHABAD HOUSE
TEMPLE ISRAEL
Phil Lesh dies
PHILISSA CRAMER
JTA
Among the legions of Grateful Dead fans mourning Phil Lesh are a small but devoted cohort of Jewish Deadheads with memories of celebrating Passover with him.
To life! To Phil! Our love will not fade away! Eternally grateful,” the Jewish vocalist Jeannette Ferber posted on Facebook, alongside a picture showing herself with Lesh at a seder.
Lesh, the legendary jam band’s bassist, died Friday at 84. His Instagram account, which announced his death without specifying a cause, said Lesh was “surrounded by his family and full of love” and “leaves behind a legacy of music of love.”
That legacy includes facilitating musical Jewish holiday celebrations at Terrapin Crossroads, a restaurant and music venue that he operated with his wife in San Rafael, California, from 2011 until 2021. Lesh was not Jewish, but he was long aware of the large number of Jewish fans among the Grateful Dead’s devoted following and sought to create space for them in the community-oriented venue.
“We want to honor all traditions of our fans — as what is community without its traditions and world view?” he told J. The Jewish News of Northern California in 2014, the year of the first seder. After the Passover meal, which featured dessert donated by a deli owner and Deadhead, Lesh’s Terrapin Family Band played a two-hour set including covers of the spiritual Go Down Moses and Bob Marley’s Exodus.
The seders drew on Lesh’s longtime ties to Jews and Jewish culture. Born in Berkeley in 1940, he was devoted to music from an early age and learned to play bass after being recruited by Jerry Garcia in 1964 to join a band that would become the Grateful Dead.
For Lesh, who is survived by his wife and two sons, the seders were meaningful events that he returned to even when he was no longer needed to host.
CORRECTION
In the Oct. 18, 2024 edition of the Jewish Press, the Beit Midrash article on page 5 incorrectly suggested that Beit Midrash would be held throughout the community. ALL sessions of Beit Midrash will happen at the JCC's Staenberg Kooper Fellman Campus, with clergy presenting from our community synagogues. The Jewish Press regrets these errors.
B’nai Israel Monthly Speaker Series
HOWARD KUTLER
On Friday, Nov. 8 at 7:30 p.m. the guest speaker for Shabbat services at B’nai Israel Synagogue in Council Bluffs will be James Donahue.
James is a former U.S. Marine, and has years of experience, including as a security contractor in Afghanistan and in law enforcement. James is the intelligence hub within our community, working with the synagogues and community members to monitor potential threats and gather intelligence on threats within our community. James also works closely with local, state, and federal law enforcement agencies to determine appropriate action to help keep the Jewish Community Center campus and community safe.
For more information or to schedule a visit, please follow B’nai Israel Council Bluffs on Facebook, visit www.cblhs.org, message us through messenger, call us at, 712.322.4705 or join us at our monthly service.
Everyone is always welcome at B’nai Israel!
SUBMIT OBITUARIES TO THE JEWISH PRESS: Email the Press at jpress@jewishomaha.org; mail to 333 So. 132 St., Omaha, NE 68154; or online at online at www.omahajewishpress.com/site/forms/
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