.זכור את־יום השבת לקדשו ,ששת ימים תעבד ועשית כל־מלאכתך ‘ויום השביעי שבת לה
SHABBAT LASHEM
PARASHAT HA’AZINU
8 TH TISHREI 5781 26 TH & 27 TH SEPTEMBER 2O2O VOLUME 3O ISSUE 51
בס”ד
THE VOICE OF BNEI AKIVA UK
THE IMPORTANCE OF HUMILITY
DANIA MANN-WINEBERG SHEVET AVICHAI “I’m always the best”, I declared at the age of four in front of my confused classmates, after answering a question correctly. Everyone went silent. The horrified teacher’s reaction was enough to make me realise that I had made a serious social error. I learned two new and important lessons that day. Firstly, that I was not, in fact, ‘the best’, and secondly, that people do not like it when someone says that they are. However, upon reflection, from that moment a much deeper realisation pervaded my subconscious, only to be unpacked many years later, which was the idea that expressions of arrogance do not result in one feeling better, but instead have an entirely antithetical effect. The Gemara in Masechet Sotah (5a) develops this idea when it says,
כל אדם שיש בו גסות הרוח אפילו רוח קימעא עוכרתו
“Any person who has arrogance within him, even a slight wind disturbs him.” This essentially means that contrary to the possible perception that large amounts of arrogance make someone happier and more confident, the exact opposite is true. Haughtiness actually causes a person to become volatile with fragile self esteem. The middah of anava (humility) is one that ironically often doesn’t receive enough attention. Commonly tangled up, perhaps erroneously with the topic of tzniut (modesty), we can lose sight of this important middah as an entity to develop in its own right. It says in the second perek of Orchot Tzadikim that,”humility is the root of Service to G-d, and a small deed done with humili-
London In: 18:35 Out: 19:39 Manchester In: 18:44 Out: 19:49 Cambridge In: 18:31 Out: 19:38
ty is received by G-d, Blessed be He, a thousand times more readily than a great deed performed with arrogance”. It seems from here that anava is an essential component of Torah observance, and yet how often do we even factor it in when thinking about how ‘frum’ we (or perhaps other people) are? In this week’s Parasha, Haazinu, it says,
ל־ּדבְ ֵרי הַ ִּׁש ָירה־הַ ּזֹאת ּבְ ָאזְ נֵי הָ עָ ם ִ וַ ּיָבֹ א מֹ ֶׁשה וַ ְי ַדּבֵ ר אֶ ת־ ָּכ ֹׁשעַ ּבִ ן־נּון׃ ֵ “ הּוא וְ הוMoses came, together with Hosea
son of Nun, and recited all the words of this poem in the hearing of the people.” It is interesting to note that Yehoshua here is referred to as ‘Hoshea’, despite the fact that his name had already been changed to the former in Sefer Bamidbar. Why isn’t he called Yehoshua in this pasuk? Rashi explains that this indicates the extent of Yehoshua’s anava, as he was just as humble at this point as he was at the commencement of his career. This is another nod to the importance of humility, especially as a vital accompanying characteristic to greatness. Clearly it is important to act with humility, both for the sake of our Avodat Hashem and for our own happiness. However, at this time of year it is particularly important. The Gemara in Masechet Rosh Hashanah (16b) says that expecting one’s Tefillah to be answered can bring to mind their sins. What this means is that approaching the Yamim Noraim with an assumption that we will be forgiven, actually skews the results in favour of the opposite. Once again, we see that arrogance has the opposite effect to the one that is intended. As we approach Yom Kippur, let’s work on our anava with regards to both our interactions with Hashem and with other people. Be’ezrat Hashem, this will have a positive impact on the way we view ourselves and the quality and effectiveness of our Tefilla.
DANIA WAS ROSH OF MACHANE TZAFON 5781.
Oxford In: 18:37 Out: 19:43 Bristol In: 18:42 Out: 19:48 Birmingham In: 18:40 Out: 19:47
Leeds In: 18:38 Out: 19:37 Liverpool In: 18:44 Out: 19:52 Jerusalem In: 17:56 Out: 19:07