LIBRARY OF ALEXANDRIA The Universal Archives
LIBRARY OF ALEXANDRIA The Universal Archives
“The city has magnificent public precincts and royal palaces which cover a fourth or even a third of the entire area. For just as each of the kings would, from a love of splendor, add some ornament to the public monuments, so he would provide himself at his own expense with a residence in addition to those already standing.” —Alexander of Macedon, king of the Ancient Greek kingdom of Macedon.
City of Alexandria, Egypt, 300 B.C.
CONTENTS
00 01 02
A L E X A N DE R T H E GR E AT
T H E K I NGDOM OF M ACE DON
P. 24
I N T RODUCTION
P. 14 P. 8
03 04
BI BLIOGR A PH Y
LI BR A RY OF A L E X A N DR I A
P. 84 P T OL E M A IC K I NGDOM
P. 62 P. 52
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INTRODUCTION
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THE ROYAL LIBRARY OF ALEXANDRIA OR ANCIENT
responsible for its destruction and when it occurred.
Library of Alexandria in Alexandria, Egypt, was one
The library may in truth have suffered several fires
of the largest and most significant libraries of the
over many years. Possible occasions for the partial
ancient world. It was dedicated to the Muses, the nine
or complete destruction of the Library of Alexandria
goddesses of the arts. It flourished under the patronage
include a fire set by the army of Julius Caesar in 48
of the Ptolemaic dynasty and functioned as a major
BC and an attack by Aurelian in the 270s AD.
center of scholarship from its construction in the 3rd century BC until the Roman conquest of Egypt in 30
After the main library was destroyed, scholars used a
BC, with collections of works, lecture halls, meeting
“daughter library� in a temple known as the Serapeum,
rooms, and gardens. The library was part of a larger
located in another part of the city. According to
research institution called the Museum of Alexandria,
Socrates of Constantinople, Coptic Pope Theophi-
where many of the most famous thinkers of the ancient
lus destroyed the Serapeum in AD 391, although it is
world studied.
not certain what it contained or if it contained any significant fraction of the documents that were in
The library was created by Ptolemy I Soter, who was a
the main library. The library may have finally been
Macedonian general and the successor of Alexander
destroyed during the Muslim conquest of Egypt in
the Great. Most of the books were kept as papyrus
(or after) AD 642.
scrolls. It is unknown precisely how many such scrolls were housed at any given time, but estimates range from 40,000 to 400,000 at its height. Arguably, this library is most famous for having been burned down resulting in the loss of many scrolls and books; its destruction has become a symbol for the loss of cultural knowledge. Sources differ on who was
THE LIBRARY WAS PART OF A LARGER RESEARCH INSTITUTION CALLED THE MUSEUM OF ALEXANDRIA, WHERE MANY OF THE MOST FAMOUS THINKERS OF THE
INTRODUCTION
ANCIENT WORLD STUDIED.
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The Great Library of Alexandria, O. Von Corven, 19th Century.
14
INTRODUCTION
The Great Library of Alexandria.
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Drawing of the Lighthouse of Alexandria, by German archaeologist Prof. H. Thiersch (1909).
16
THE KINGDOM OF MACEDON
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MACEDONIA WAS FIRST INHABITED BY THE MACKEDNOI TRIBE
who, according to Herodotus, were the first to call themselves ‘Hellenes’ (later applied to all Greeks) and who gave the land their name. For centuries the Mackednoi had little to do with southern Greece. Even after the Persian invasion of 480 (during which Macedonia was under Persian rule) Macedon preferred to remain aloof from the rest of Greece and the squabbles and fighting which constantly took place between the Greek city-states. The lands around Aegae, the first Macedonian capital and today’s Vergina, were home to various peoples. Macedonia was at first called Emathia (from king Emathion) and the city of Aegae was called Edessa, the capital of fabled king Midas in his youth. In approximately 650 BC, the Argeads, an ancient Greek royal house led by Perdiccas I, established their palace-capital at Aegae. It seems that the first Macedonian state emerged in the 8th or early 7th century BC under the Argead Dynasty, who, according to legend, migrated to the region from the Greek city of Argos in Peloponnesus (thus the name Argead). Herodotus mentions this founding myth when Alexander I was asked to prove his Greek descent in order to participate in the Olympic Games, an athletic event in which only men of Greek origin were entitled to participate. Alexander proved
T H E K I N G D O M O F M A C E D O N | E A R LY H I S T O R Y
his (Argead) descent and was allowed to compete by the Hellanodikai: “And that these descendants of Perdiccas are Greeks, as they themselves say, I happen to know myself, and not only so, but I will prove in the succeeding history that they are Greeks. Moreover the Hellanodicai, who manage the games at Olympia, decided that they were so: for when Alexander wished to contend in the games and had descended for this purpose into the arena, the Greeks who were to run against him tried to exclude him, saying that the contest was not for Barbarians to contend in but for Greeks: since however Alexander proved that he was of Argos, he was judged to be a Greek, and when he entered the contest of the foot-race his lot came out with that of the first.”
Mosaic of the Kasta Tomb in Amphipolis depicting the abduction of Persephone by Pluto, 4th century BC.
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Other founding myths served other agendas: according to Justin’s Epitome of the Philippic History of Pompeius Trogus, Caranus, accompanied by a multitude of Greeks, came to the area in search of a new homeland, took Edessa and renamed it Aegae. Subsequently, he expelled Midas and other kings and formed his new kingdom. Conversely, according to Herodotus, it was Dorus, the son of Hellen who led his people to Histaeotis, whence they were driven off by the Cadmeians into Pindus, where they settled as Macedonians. Later, a branch would migrate further south to be called Dorians. The kingdom was situated in the fertile alluvial plain, watered by the rivers Haliacmon and Axius, called Lower Macedonia, north of the mountain Olympus. Around the time of Alexander I of Macedon, the Argead Macedonians started to expand into Upper Macedonia, lands inhabited by independent Macedonian tribes like the Lyncestae and the Elmiotae and to the West, beyond the Axius river, into the Emathia, Eordaia, Bottiaea, Mygdonia, Crestonia and Almopia regions settled by, among others, many Thracian tribes. To the north of Macedonia lay various non-Greek peoples such as the Paeonians due north, the Thracians to the northeast, and the Illyrians, with whom the Macedonians were frequently in conflict, to the northwest. To the south lay Thessaly, with whose inhabitants the Macedonians had much in common both culturally and politically, while to the west lay Epirus, 4th century BC formed an alliance against Illyrian raids.
ACHAEMENID PERSIA DURING THE RULE OF DARIUS HYSTASPES. FOLLOWING THE IONIAN REVOLT, PERSIAN RULE OVER THE BALKANS LOOSENED, INCLUDING OVER MACEDON. AFTER HAVING SUCCESSFULLY SUPPRESSED THE REVOLT, MARDONIUS RE-SUBJUGATED THRACE AND CONQUERED MACEDON, MAKING IT A FULLY SUBORDINATE PART OF PERSIA IN 492 BC DURING THE REIGN OF KING ALEXANDER I (495–450 BC).
In 512/511 BC, Macedon became a vassal state of Achaemenid Persia during the rule of Darius Hystaspes. Following the Ionian Revolt, Persian rule over the Balkans loosened, including over Macedon. After having successfully suppressed the revolt, Mardonius re-subjugated Thrace and conquered Macedon, making it a fully subordinate part of Persia in 492 BC during the reign of king Alexander I (495–450 BC). The state eventually regained its independence during the same long reign of King Alexander I as well, following the Greco-Persian Wars. In the Peloponnesian War Macedon was a secondary power that alternated in support between Sparta and Athens.
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with whom the Macedonians had a peaceful relationship and in the
MACEDON BECAME A VASSAL STATE OF
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PRIOR TO THE 4TH CENTURY BC, THE KINGDOM
then at Pella, resembling Mycenaean culture more than
covered a region approximately corresponding to the
classic Hellenic city-states, and other archaic customs,
Western and Central parts of the province of Macedonia
like Philip’s multiple wives in addition to his Epirote
in modern Greece. A unified Macedonian state was
queen Olympias, mother of Alexander.
eventually established by King Amyntas III, though it still retained strong contrasts between the cattle-rich
Another archaic remnant was the very persistence of a
coastal plain and the fierce isolated tribal hinterland,
hereditary monarchy which wielded formidable
allied to the king by marriage ties. They controlled the
and sometimes absolute power, although this was at
passes through which barbarian invasions came from
times checked by the landed aristocracy, and often
Illyria to the north and northwest. It became increas-
disturbed by power struggles within the royal family
ingly Atticised during this period, though prominent
itself. This contrasted sharply with the Greek cultures
Athenians appear to have regarded the Macedonians
further south, where the ubiquitous city-states mostly
as uncouth. Before the establishment of the League
possessed aristocratic or democratic institutions;
of Corinth, even though the Macedonians apparently
the de facto monarchy of tyrants, in which heredity was
spoke a dialect of the Greek language and claimed
usually more of an ambition rather than the accepted
proudly that they were Greeks, they were not consid-
rule; and the limited, predominantly military and sac-
ered to fully share the classical Greek culture by many
erdotal, power of the twin hereditary Spartan kings.
of the inhabitants of the southern city states, because they did not share the polis-based style of government. As noted above, Herodotus recounted a founding-myth intended to establish the Greek credentials of Macedon. Over the 4th century Macedon became more politically
T H E K I N G D O M O F M A C E D O N | E A R LY H I S T O R Y
involved with the south-central city-states of Ancient Greece, but it also retained more archaic features like
OVER THE 4TH CENTURY MACEDON
the palace-culture, first at Aegae (modern Vergina)
BECAME MORE POLITICALLY INVOLVED WITH THE SOUTH-CENTRAL CITY-STATES OF ANCIENT GREECE, BUT IT ALSO RETAINED MORE ARCHAIC FEATURES LIKE THE PALACE-CULTURE, FIRST AT AEGAE (MODERN VERGINA) THEN AT PELLA, RESEMBLING MYCENAEAN CULTURE MORE THAN CLASSIC HELLENIC CITY-STATES, AND OTHER ARCHAIC CUSTOMS, LIKE PHILIP’S MULTIPLE WIVES IN ADDITION TO HIS EPIROTE QUEEN OLYMPIAS, MOTHER OF ALEXANDER.
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The Growth of Macedonia under Philip.
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A M Y N TA S H A D T H R E E SONS ; T H E F I R ST T WO,
border and gaining much prestige as a warrior. He next
Alexander II and Perdiccas III reigned only briefly.
turned east, to the territory along the northern shore of
Perdiccas III’s infant heir was deposed by Amyntas’
the Aegean. The most important city in this area was
third son, Philip II of Macedon, who made himself
Amphipolis, which controlled the way into Thrace
king and ushered in a period of Macedonian dominance
and also was near valuable silver mines. This region
in Greece. Under Philip II (359–336 BC), Macedon
had been part of the Athenian Empire, and Athens
expanded into the territory of the Paeonians, Thracians,
still considered it as in their sphere. The Athenians
and Illyrians. Among other conquests, he annexed the
attempted to curb the growing power of Macedonia, but
regions of Pelagonia and Southern Paeonia (Macedo-
were limited by the outbreak of the Social War. They
nian Paeonia).
could also do little to halt Philip when he turned his armies south and took over most of Thessaly.
Philip redesigned the army of Macedon adding a number of variations to the traditional hoplite force to make
Control of Thessaly meant Philip was now closely
it far more effective. He added the hetairoi, a well-
involved in the politics of central Greece. 356 BC saw
armoured heavy cavalry, and more light infantry, both
the outbreak of the Third Sacred War that pitted Phocis
of which added greater flexibility and responsiveness
against Thebes and its allies. Thebes recruited the
to the force. He also lengthened the spear and shrank
Macedonians to join them at the Battle of Crocus
the shield of the main infantry force, increasing its
Field where Phillip decisively defeated Phocis and
offensive capabilities.
its Athenian allies. As a result, Macedonia became the leading state in the Amphictyonic League and Phillip
Philip began to rapidly expand the borders of his kingdom.
became head of the Pythian Games, firmly putting
He first campaigned in the north against non-Greek
Macedonia at the centre of the Greek political world.
T H E K I N G D O M O F M A C E D O N | E A R LY H I S T O R Y
peoples such as the Illyrians, securing his northern
PHILIP BEGAN TO RAPIDLY EXPAND THE BORDERS OF HIS KINGDOM. HE FIRST CAMPAIGNED IN THE NORTH AGAINST NON-GREEK PEOPLES SUCH AS THE ILLYRIANS, SECURING HIS NORTHERN BORDER AND GAINING MUCH PRESTIGE AS A WARRIOR. HE NEXT TURNED EAST, TO THE TERRITORY ALONG THE NORTHERN SHORE OF THE AEGEAN.
In the continuing conflict with Athens Philip marched east
Thus, inspired by Persian achievements, Philip estab-
through Thrace in an attempt to capture Byzantium
lished a Royal Secretary and Archive, and aimed at the
and the Bosphorus, thus cutting off the Black Sea grain
elevation of the political as well as religious level, and he
supply that provided Athens with much of its food.
used a special throne borrowed from the Achaemenid
The siege of Byzantium failed, but Athens realized the
court to demonstrate his elevated rank. The institution
grave danger the rise of Macedon presented and under
of the Royal Pages was probably inspired by Achaeme-
Demosthenes built a coalition of many of the major
nid prototype - among their duties, Arrian mentions
states to oppose the Macedonians. Most importantly
mounting the king on his horse “in the Persian style”.
Thebes, which had the strongest ground force of any
The status of Thrace in 342-334 under the Macedonian
of the city states, joined the effort. The allies met the
sway as a kind of regular satrapy resembled Achaeme-
Macedonians at the Battle of Chaeronea and were
nid administrative practices, and the organization of
decisively defeated, leaving Philip and the Macedonians
the royal court, generally, followed in a fashion of the
the unquestioned masters of Greece.
Achaemenid tradition. Some scholars deny Philip’s
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international borrowings from Persian tradition, but Though Persian rule in the Balkans and Eastern Europe
it must be said that states do not develop in a vacuum.
proper had ended for over a century, their influences,
For an increasingly powerful Macedonia, the most
especially on the Macedonians and their Balkan neigh-
immediate model of a great monarchy was Persia.
bours (especially Thracians), remained strongly visible. As historians Roisman and Worthington state, to Macedonian rulers, the Achaemenids stood as an example of statehood and mores. This is especially true of Philip II as he built his power and created many institutions to imitate those known from the Achaemenid Empire.
Archaeological evidence indicating Persians engaged in archery competitions.
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Standard of Cyrus the Great of the Achaemenid Empire.
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“Oh, how small a portion of earth will hold us when we are dead, who ambitiously seek after the whole world while we are living!.”
T H E K I N G D O M O F M A C E D O N | E A R LY H I S T O R Y
—Philip II of the Ancient Greek kingdom of Macedon.
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Bronze statue of the ancient warrior king, Philip of Macedon, at the Macedonian capital Skopje.
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ALEXANDER THE GREAT
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ALEXANDER III OF MACEDON, COMMONLY KNOWN
as Alexander the Great, was a king the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. Born in Pella in 356 BC, Alexander succeeded his father, Philip II, to the throne at the age of twenty. He spent most of his ruling years on an unprecedented military campaign through Asia and northeast Africa, and by the age of thirty he had created one of the largest empires of the ancient world, stretching from Greece to northwestern India. He was undefeated in battle and is widely considered one of history’s most successful military commanders. During his youth, Alexander was tutored by the philosopher Aristotle until the age of 16. After Philip’s assassination in 336 BC, Alexander succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his father’s Panhellenic project to lead the Greeks in the conquest of Persia. In 334 BC, he invaded the Achaemenid Empire, and began a series of campaigns that lasted ten years. Following the conquest of Asia Minor, Alexander broke the power of Persia in a series of decisive battles, most notably the battles of Issus and Gaugamela. He subsequently overthrew the Persian King Darius III and conquered the Achaemenid Empire in its entirety. At that point, his empire stretched from the Adriatic Sea to the Indus River.
A L E X A N D E R T H E G R E AT
Seeking to reach the “ends of the world and the Great Outer Sea”, he invaded India in 326 BC, but eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death,
A painting by Charles Le Brun depicting Alexander and Hephaestion (in red cloak), facing Porus, during the Battle of the Hydaspes.
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a series of civil wars tore his empire apart, resulting in several states ruled by the Diadochi, Alexander’s surviving generals and heirs. Alexander’s legacy includes the cultural diffusion his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt. Alexander’s settlement of Greek colonists and the resulting spread of Greek culture in the east resulted in a new Hellenistic civilization. Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and military academies throughout the world still
Fragment of the mosaic from the House of the Faun in Pompeii, showing Darius and Alexander at Issus.
teach his tactics. He is often ranked among the most influential people in human history, along with his teacher Aristotle.
HE BECAME THE MEASURE
LEADERS COMPARED THEMSELVES, AND MILITARY ACADEMIES THROUGHOUT THE WORLD STILL TEACH HIS TACTICS. HE IS OFTEN RANKED AMONG THE MOST INFLU-
Mosaic from the House of the Faun in Pompeii, showing Darius and Alexander at Issus.
ENTIAL PEOPLE IN HUMAN HISTORY, ALONG WITH HIS TEACHER ARISTOTLE.
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AGAINST WHICH MILITARY
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A L E X A N D E R T H E G R E AT
A painting by Charles Le Brun depicting Alexander and Hephaestion (in red cloak), facing Porus, during the Battle of the Hydaspes.
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ALEXANDER WAS BORN ON THE SIXTH DAY OF THE
the Olympic Games. It was also said that on this day,
ancient Greek month of Hekatombaion, which probably
the Temple of Artemis in Ephesus, one of the Seven
corresponds to 20 July 356 BC, although the exact date is
Wonders of the World, burnt down. This led Hegesias
disputed, in Pella, the capital of the Kingdom of Macedon.
of Magnesia to say that it had burnt down because
He was the son of the king of Macedon, Philip II, and his
Artemis was away, attending the birth of Alexander.
fourth wife, Olympias, the daughter of Neoptolemus
Such legends may have emerged when Alexander
I, king of Epirus. Although Philip had seven or eight
was king, and possibly at his own instigation, to show
wives, Olympias was his principal wife for some time,
that he was superhuman and destined for greatness
likely a result of giving birth to Alexander.
from conception.
Several legends surround Alexander’s birth and childhood.
In his early years, Alexander was raised by a nurse, Lanike,
According to the ancient Greek biographer Plutarch,
sister of Alexander’s future general Cleitus the Black.
Olympias, on the eve of the consummation of her
Later in his childhood, Alexander was tutored by the
marriage to Philip, dreamed that her womb was struck
strict Leonidas, a relative of his mother, and by Lysi-
by a thunder bolt, causing a flame that spread “far and
machus of Acarnania.[15] Alexander was raised in the
wide” before dying away. Sometime after the wedding,
manner of noble Macedonian youths, learning to read,
Philip is said to have seen himself, in a dream, securing
play the lyre, ride, fight, and hunt.
his wife’s womb with a seal engraved with a lion’s image. Plutarch offered a variety of interpretations of
When Alexander was ten years old, a trader from Thessaly
these dreams: that Olympias was pregnant before her
brought Philip a horse, which he offered to sell for
marriage, indicated by the sealing of her womb; or that
thirteen talents. The horse refused to be mounted and
Alexander’s father was Zeus. Ancient commentators
Philip ordered it away. Alexander however, detecting
were divided about whether the ambitious Olympias
the horse’s fear of its own shadow, asked to tame the
promulgated the story of Alexander’s divine parentage,
horse, which he eventually managed. Plutarch stated that
variously claiming that she had told Alexander, or that
Philip, overjoyed at this display of courage and ambition,
she dismissed the suggestion as impious.
kissed his son tearfully, declaring: “My boy, you must find
A L E X A N D E R T H E G R E A T | E A R LY L I F E
a kingdom big enough for your ambitions. Macedon is too On the day Alexander was born, Philip was preparing a
small for you”, and bought the horse for him. Alexander
siege on the city of Potidea on the peninsula of Chal-
named it Bucephalas, meaning “ox-head”. Bucephalas
cidice. That same day, Philip received news that his
carried Alexander as far as India. When the animal
general Parmenion had defeated the combined Illyrian
died (due to old age, according to Plutarch, at age thirty),
and Paeonian armies, and that his horses had won at
Alexander named a city after him, Bucephala.
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When Alexander was 13, Philip began to search for a tutor, and considered such academics as Isocrates and Speusippus, the latter offering to resign to take up the post. In the end, Philip chose Aristotle and provided the Temple of the Nymphs at Mieza as a classroom. In return for teaching Alexander, Philip agreed to rebuild Aristotle’s hometown of Stageira, which Philip had razed, and to repopulate it by buying and freeing the ex-citizens who were slaves, or pardoning those who were in exile. Mieza was like a boarding school for Alexander and
Aristotle tutoring Alexander, by Jean Leon Gerome Ferris.
the children of Macedonian nobles, such as Ptolemy, Hephaistion, and Cassander. Many of these students would become his friends and future generals, and are often known as the ‘Companions’. Aristotle taught Alexander and his companions about medicine, philosophy, morals, religion, logic, and art. Under Aristotle’s tutelage, Alexander developed a passion for the works of Homer, and in particular the Iliad; Aristotle gave him an annotated copy, which Alexander later carried on his campaigns.
ARISTOTLE TAUGHT ALEXANDER AND HIS COMPANIONS ABOUT MEDICINE, PHILOSOPHY, MORALS, RELIGION, LOGIC, AND ART.
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Bust of a young Alexander the Great from the Hellenistic era, British Museum.
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AT AGE 16, ALEXANDER’S EDUCATION UNDER ARISTOTLE
Concerned that other Greek states might intervene,
ended. Philip waged war against Byzantion, leaving
Alexander made it look as though he was preparing to
Alexander in charge as regent and heir apparent. During
attack Illyria instead. During this turmoil, the Illyrians
Philip’s absence, the Thracian Maedi revolted against
invaded Macedonia, only to be repelled by Alexander.
Macedonia. Alexander responded quickly, driving them from their territory. He colonized it with Greeks, and founded a city named Alexandropolis.
Philip and his army joined his son in 338 BC, and they marched south through Thermopylae, taking it after
A L E X A N D E R T H E G R E A T | E A R LY L I F E
stubborn resistance from its Theban garrison. They Upon Philip’s return, he dispatched Alexander with a small
went on to occupy the city of Elatea, only a few days’
force to subdue revolts in southern Thrace. Campaign-
march from both Athens and Thebes. The Athenians,
ing against the Greek city of Perinthus, Alexander is
led by Demosthenes, voted to seek alliance with
reported to have saved his father’s life. Meanwhile,
Thebes against Macedonia. Both Athens and Philip
the city of Amphissa began to work lands that were
sent embassies to win Thebes’ favour, but Athens won
sacred to Apollo near Delphi, a sacrilege that gave
the contest. Philip marched on Amphissa (ostensibly
Philip the opportunity to further intervene in Greek
acting on the request of the Amphictyonic League),
affairs. Still occupied in Thrace, he ordered Alexander
capturing the mercenaries sent there by Demosthenes
to muster an army for a campaign in southern Greece.
and accepting the city’s surrender. Philip then returned
to Elatea, sending a final offer of peace to Athens and Thebes, who both rejected it.
After the victory at Chaeronea, Philip and Alexander marched unopposed into the Peloponnese, welcomed
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by all cities; however, when they reached Sparta, they As Philip marched south, his opponents blocked him
were refused, but did not resort to war. At Corinth,
near Chaeronea, Boeotia. During the ensuing Battle
Philip established a “Hellenic Alliance” (modelled on
of Chaeronea, Philip commanded the right wing and
the old anti-Persian alliance of the Greco-Persian Wars),
Alexander the left, accompanied by a group of Philip’s
which included most Greek city-states except Sparta.
trusted generals. According to the ancient sources, the
Philip was then named Hegemon (often translated
two sides fought bitterly for some time. Philip delib-
as “Supreme Commander”) of this league (known
erately commanded his troops to retreat, counting on
by modern scholars as the League of Corinth), and
the untested Athenian hoplites to follow, thus breaking
announced his plans to attack the Persian Empire.
their line. Alexander was the first to break the Theban lines, followed by Philip’s generals. Having damaged the enemy’s cohesion, Philip ordered his troops to press forward and quickly routed them. With the Athenians lost, the Thebans were surrounded. Left to fight alone, they were defeated.
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The Macedonian phalanx, in its fighting formation of 256 men, the syntagma.
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WHEN PHILIP RETURNED TO PELLA, HE FELL IN LOVE
with and married Cleopatra Eurydice, the niece of his general Attalus. The marriage made Alexander’s position as heir less secure, since any son of Cleopatra Eurydice would be a fully Macedonian heir, while Alexander was only half-Macedonian. During the wedding banquet, a drunken Attalus publicly prayed to the gods that the union would produce a legitimate heir. Alexander fled Macedon with his mother, dropping her off with her brother, King Alexander I of Epirus in Dodona, capital of the Molossians. He continued to Illyria, where he sought refuge with the Illyrian king and was treated as a guest, despite having defeated them in battle a few years before. However, it appears Philip never intended to disown his politically and militarily trained son. Accordingly, Alexander returned to Macedon after six months due to the efforts of a family friend, Demaratus, who mediated between the two parties. In the following year, the Persian satrap (governor) of Caria, Pixodarus, offered his eldest daughter to Alexander’s half-brother, Philip Arrhidaeus. Olympias and
A L E X A N D E R T H E G R E AT | E X I L E A N D R E T U R N
several of Alexander’s friends suggested this showed Philip intended to make Arrhidaeus his heir. Alexander reacted by sending an actor, Thessalus of Corinth, to tell Pixodarus that he should not offer his daughter’s hand to an illegitimate son, but instead to Alexander. When Philip heard of this, he stopped the negotiations and scolded Alexander for wishing to marry the daughter of a Carian, explaining that he wanted a better bride for him. Philip exiled four of Alexander’s friends, Harpalus, Nearchus, Ptolemy and Erigyius, and had the Corinthians bring Thessalus to him in chains.
37 AT THE WEDDING OF CLEOPATRA, WHOM PHILIP FELL IN LOVE WITH AND MARRIED, SHE BEING MUCH TOO YOUNG FOR HIM, HER UNCLE ATTALUS IN HIS DRINK DESIRED THE MACEDONIANS WOULD IMPLORE THE GODS TO GIVE THEM A LAWFUL SUCCESSOR TO THE KINGDOM BY HIS NIECE. THIS SO IRRITATED ALEXANDER, THAT THROWING ONE OF THE CUPS AT HIS HEAD, “YOU VILLAIN,” SAID HE, “WHAT, AM I THEN A BASTARD?” THEN PHILIP, TAKING ATTALUS’S PART, ROSE UP AND WOULD HAVE RUN HIS SON THROUGH; BUT BY GOOD FORTUNE FOR THEM BOTH, EITHER HIS OVER-HASTY RAGE, OR THE WINE HE HAD DRUNK, MADE HIS FOOT SLIP, SO THAT HE FELL DOWN ON THE FLOOR. AT WHICH ALEXANDER REPROACHFULLY INSULTED
MAN WHO MAKES PREPARATIONS TO PASS OUT OF EUROPE INTO ASIA, OVERTURNED IN PASSING FROM ONE SEAT TO ANOTHER.”
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OVER HIM: “SEE THERE,” SAID HE, “THE
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Battle of Gaugamela (Macedonians vs Persians)
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40
PHILIP WAS MURDERED IN OCTOBER 336 BC, AT
book of Diodorus’ history, Pausanias had been a lover
Aegae, the ancient capital of the kingdom of Macedon.
of Philip, but became jealous when Philip turned his
The court had gathered there for the celebration of
attention to a younger man, also called Pausanias. The
the marriage between Alexander I of Epirus and
elder Pausanias’ taunting of the new lover caused the
Cleopatra of Macedon, who was Philip’s daughter by
youth to throw away his life, which turned his friend
his fourth wife Olympias. While the king was entering
Attalus against the elder Pausanias. Attalus took his
unprotected into the town’s theatre (highlighting his
revenge by inviting Pausanias to dinner, getting him
approachability to the Greek diplomats present), he
drunk, then subjecting him to sexual assault.
was killed by Pausanias of Orestis, one of his seven bodyguards. The assassin immediately tried to escape
When Pausanias complained to Philip, the king felt unable
and to reach his associates who were waiting for him
to chastise Attalus, as he was about to send him to
with horses at the entrance to Aegae. He was pursued
Asia with Parmenion, to establish a bridgehead for his
by three of Philip’s bodyguards; tripping on a vine, he
planned invasion. He also married Attalus’s niece, or
died by their hands.
daughter, Eurydice. Rather than offend Attalus, Philip tried to mollify Pausanias by elevating him within the
The reasons for the assassination are difficult to expound
bodyguard. Pausanias’ desire for revenge seems to have
fully: there was already controversy among ancient
turned towards the man who had failed to avenge his
historians. The only contemporary account in our pos-
damaged honour, so he planned to kill Philip. Some
session is that of Aristotle, who states rather tersely
time after the alleged rape, while Attalus was already
that Philip was killed because Pausanias had been
in Asia fighting the Persians, he put his plan in action.
offended by the followers of Attalus, uncle of Philip’s wife Cleopatra (renamed Eurydice upon marriage).
Other historians suggested that Alexander and/or his
A L E X A N D E R T H E G R E AT | K I N G O F M A C E D O N
mother Olympias were at least privy to the intrigue, if Fifty years later, the historian Cleitarchus expanded and
not themselves instigators. The latter seems to have
embellished the story. Centuries later, this version was
been anything but discreet in manifesting her gratitude
to be narrated by Diodorus Siculus and all the histori-
to Pausanias, according to Justin’s report.
ans who used Cleitarchus. According to the sixteenth
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IN SUMMER 336 BC, WHILE AT AEGAE ATTENDING THE WEDDING OF HIS DAUGHTER CLEOPATRA TO OLYMPIAS’S BROTHER, ALEXANDER I OF EPIRUS, PHILIP WAS ASSASSINATED BY THE CAPTAIN OF HIS BODYGUARDS, PAUSANIAS.
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Philip II of Macedon Tomb | Vergina in Central Macedonia, Greece.
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ALEXANDER BEGAN HIS REIGN BY ELIMINATING
potential rivals to the throne. He had his cousin, the former Amyntas IV, executed. He also had two Macedonian princes from the region of Lyncestis killed, but spared a third, Alexander Lyncestes. Olympias had Cleopatra Eurydice and Europa, her daughter by Philip, burned alive. When Alexander learned about this, he was furious. Alexander also ordered the murder of Attalus, who was in command of the advance guard of the army in Asia Minor and Cleopatra’s uncle. Attalus was at that time corresponding with Demosthenes, regarding the possibility of defecting to Athens. Attalus also had severely insulted Alexander, and following Cleopatra’s murder, Alexander may have considered him too dangerous to leave alive. Alexander spared Arrhidaeus, who was by all accounts mentally disabled, possibly as a result of poisoning by Olympias. News of Philip’s death roused many states into revolt, including Thebes, Athens, Thessaly, and the Thracian tribes north of Macedon. When news of the revolts reached Alexander, he responded quickly. Though advised to use diplomacy, Alexander mustered 3,000
A L E X A N D E R T H E G R E AT | K I N G O F M A C E D O N
Macedonian cavalry and rode south towards Thessaly. He found the Thessalian army occupying the pass between Mount Olympus and Mount Ossa, and ordered his men to ride over Mount Ossa. When the Thessalians awoke the next day, they found Alexander in their rear and promptly surrendered, adding their cavalry to Alexander’s force. He then continued south towards the Peloponnese. Alexander stopped at Thermopylae, where he was recognized as the leader of the Amphictyonic League before heading south to Corinth. The famous encounter between Alexander and Diogenes the Cynic occurred during Alexander’s stay.
Alexander the Great visits Diogenes at Corinth.
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NEWS OF PHILIP’S DEATH ROUSED MANY STATES INTO REVOLT, INCLUDING THEBES, ATHENS, THESSALY, AND THE THRACIAN TRIBES NORTH OF MACEDON. WHEN NEWS OF THE REVOLTS REACHED ALEXANDER, HE RESPONDED QUICKLY. THOUGH ADVISED TO USE DIPLOMACY, ALEXANDER MUSTERED 3,000 MACEDONIAN CAVALRY AND RODE SOUTH TOWARDS THESSALY. HE FOUND THE THESSALIAN ARMY OCCUPYING THE PASS BETWEEN MOUNT OLYMPUS AND MOUNT OSSA, AND ORDERED HIS MEN TO RIDE OVER MOUNT OSSA. WHEN THE THESSALIANS AWOKE THE NEXT DAY, THEY FOUND ALEXANDER IN THEIR REAR AND PROMPTLY SURRENDERED, ADDING THEIR CAVALRY TO ALEXANDER’S FORCE.
THE PELOPONNESE.
Attalus, important courtier of Macedonian king Philip II of Macedonia.
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HE THEN CONTINUED SOUTH TOWARDS
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ALEXANDER’S ARMY CROSSED THE HELLESPONT
in 334 BC with approximately 48,100 soldiers, 6,100 cavalry and a fleet of 120 ships with crews numbering 38,000, drawn from Macedon and various Greek citystates, mercenaries, and feudally raised soldiers from Thrace, Paionia, and Illyria. He showed his intent to conquer the entirety of the Persian Empire by throwing a spear into Asian soil and saying he accepted Asia as a gift from the gods. This also showed Alexander’s eagerness to fight, in contrast to his father’s preference for diplomacy. After an initial victory against Persian forces at the Battle of the Granicus, Alexander accepted the surrender of the Persian provincial capital and treasury of Sardis; he then proceeded along the Ionian coast, granting autonomy and democracy to the cities. Miletus, held by Achaemenid forces, required a delicate siege operation, with Persian naval forces nearby. Further south, at Halicarnassus, in Caria, Alexander successfully waged his first large-scale siege, eventually forcing his opponents, the mercenary captain Memnon of Rhodes and the
A L E X A N D E R T H E G R E AT | C O N Q U E S T A N D C A M PA I G N S
Persian satrap of Caria, Orontobates, to withdraw by sea. Alexander left the government of Caria to a member of the Hecatomnid dynasty, Ada, who adopted Alexander. From Halicarnassus, Alexander proceeded into mountainous Lycia and the Pamphylian plain, asserting control over all coastal cities to deny the Persians naval bases. From Pamphylia onwards the coast held no major ports and Alexander moved inland. At Termessos, Alexander humbled but did not storm the Pisidian city. At the ancient Phrygian capital of Gordium, Alexander “undid” the hitherto unsolvable Gordian Knot, a feat said to await the future “king of Asia”. According to the story, Alexander proclaimed that it did not matter how the knot was undone and hacked it apart with his sword.
The Victory of Alexander the Great on the river Hydaspes, by Brian Palmer.
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FROM HALICARNASSUS, ALEXANDER PROCEEDED INTO MOUNTAINOUS LYCIA AND THE PAMPHYLIAN PLAIN, ASSERTING CONTROL OVER ALL COASTAL CITIES TO DENY THE PERSIANS NAVAL BASES.
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Alexander the Great, painting by Giuseppi Rava.
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ALEXANDER THEN CHASED DARIUS, FIRST INTO
Media, and then Parthia. The Persian king no longer controlled his own destiny, and was taken prisoner by Bessus, his Bactrian satrap and kinsman. As Alexander approached, Bessus had his men fatally stab the Great King and then declared himself Darius successor as Artaxerxes V, before retreating into Central Asia to launch a guerrilla campaign against Alexander. Alexander buried Darius’ remains next to his Achaemenid predecessors in a regal funeral. He claimed that, while dying, Darius had named him as his successor to the Achaemenid throne. The Achaemenid Empire is normally considered to have fallen with Darius. Alexander viewed Bessus as a usurper and set out to defeat him. This campaign, initially against Bessus, turned into a grand tour of central Asia. Alexander founded a series of new cities, all called Alexandria, including modern Kandahar in Afghanistan, and Alexandria Eschate (“The Furthest”) in modern Tajikistan. The campaign took Alexander through Media, Parthia, Aria (West Afghanistan), Drangiana, Arachosia (South
A L E X A N D E R T H E G R E AT | C O N Q U E S T A N D C A M PA I G N S
and Central Afghanistan), Bactria (North and Central Afghanistan), and Scythia. Spitamenes, who held an undefined position in the satrapy of Sogdiana, in 329 BC betrayed Bessus to Ptolemy, one of Alexander’s trusted companions, and Bessus was executed. However, when, at some point later, Alexander was on the Jaxartes dealing with an incursion by a horse nomad army, Spitamenes raised Sogdiana in revolt. Alexander personally defeated the Scythians at the Battle of Jaxartes and immediately launched a campaign against Spitamenes, defeating him in the Battle of Gabai. After the defeat, Spitamenes was killed by his own men, who then sued for peace.
ALEXANDER VIEWED BESSUS AS A USURPER AND SET OUT TO DEFEAT HIM. THIS CAMPAIGN, INITIALLY AGAINST BESSUS, TURNED INTO A GRAND TOUR OF CENTRAL ASIA. ALEXANDER FOUNDED A SERIES OF NEW CITIES, ALL CALLED ALEXANDRIA, INCLUDING MODERN KANDAHAR IN AFGHANISTAN, AND ALEXANDRIA ESCHATE (“THE FURTHEST”) IN MODERN TAJIKISTAN. THE CAMPAIGN TOOK ALEXANDER THROUGH MEDIA, PARTHIA, ARIA (WEST AFGHANISTAN), DRANGIANA, ARACHOSIA (SOUTH AND CENTRAL AFGHANISTAN), BACTRIA (NORTH AND CENTRAL AFGHANISTAN), AND SCYTHIA.
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Silver coin of Alexander wearing the lion scalp of Herakles, British Museum.
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ON EITHER 10 OR 11 JUNE 323 BC, ALEXANDER DIED
The strongest argument against the poison theory is
in the palace of Nebuchadnezzar II, in Babylon, at
the fact that twelve days passed between the start
age 32. There are two different versions of Alexander’s
of his illness and his death; such long-acting poisons
death and details of the death differ slightly in each.
were probably not available. However, in a 2003 BBC
Plutarch’s account is that roughly 14 days before his
documentary investigating the death of Alexander, Leo
death, Alexander entertained admiral Nearchus, and
Schep from the New Zealand National Poisons Centre
spent the night and next day drinking with Medius of
proposed that the plant white hellebore (Veratrum
Larissa. He developed a fever, which worsened until
album), which was known in antiquity, may have been
he was unable to speak. The common soldiers, anxious
used to poison Alexander. In a 2014 manuscript in the
about his health, were granted the right to file past him
journal Clinical Toxicology Schep suggested Alexan-
as he silently waved at them. In the second account,
der’s wine was spiked with Veratrum album, and that
Diodorus recounts that Alexander was struck with pain
this would produce poisoning symptoms that match the
after downing a large bowl of unmixed wine in honour
course of events described in the Alexander Romance.
of Heracles, followed by 11 days of weakness; he did not
Veratrum album poisoning can have a prolonged
develop a fever and died after some agony. Arrian also
course and it was suggested that if Alexander was
mentioned this as an alternative, but Plutarch specifi-
poisoned, Veratrum album offers the most plausible
cally denied this claim.
cause. Another poisoning explanation put forward in 2010 proposed that the circumstances of his death
Given the propensity of the Macedonian aristocracy to
were compatible with poisoning by water of the river
assassination, foul play featured in multiple accounts
Styx (modern-day Mavroneri in Arcadia, Greece)
of his death. Diodorus, Plutarch, Arrian and Justin all
that contained calicheamicin, a dangerous compound
mentioned the theory that Alexander was poisoned.
produced by bacteria.
A L E X A N D E R T H E G R E AT | D E AT H A N D S U C C E S S I O N
Justin stated that Alexander was the victim of a poisoning conspiracy, Plutarch dismissed it as a fab-
Several natural causes have been suggested, including
rication, while both Diodorus and Arrian noted that
malaria and typhoid fever. A 1998 article in the New
they mentioned it only for the sake of completeness.
England Journal of Medicine attributed his death to
The accounts were nevertheless fairly consistent in
typhoid fever complicated by bowel perforation and
designating Antipater, recently removed as Macedo-
ascending paralysis. Another recent analysis suggested
nian viceroy, and at odds with Olympias, as the head
pyogenic spondylitis or meningitis. Other illnesses fit the
of the alleged plot. Perhaps taking his summons to
symptoms, including acute pancreatitis and West Nile
Babylon as a death sentence, and having seen the fate
virus. Natural-cause theories also tend to emphasize
of Parmenion and Philotas, Antipater purportedly
that Alexander’s health may have been in general decline
arranged for Alexander to be poisoned by his son Iollas,
after years of heavy drinking and severe wounds. The
who was Alexander’s wine-pourer. There was even a
anguish that Alexander felt after Hephaestion’s death
suggestion that Aristotle may have participated.
may also have contributed to his declining health.
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The Death of Alexander the Great by Karl von Piloty (1886).
TOCRACY TO ASSASSINATION, FOUL PLAY FEATURED IN MULTIPLE ACCOUNTS OF HIS DEATH. DIODORUS, PLUTARCH, ARRIAN AND JUSTIN ALL MENTIONED THE THEORY THAT ALEXANDER WAS POISONED.
The Death of Alexander by André Castaigne.
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GIVEN THE PROPENSITY OF THE MACEDONIAN ARIS-
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ALEXANDER’S BODY WAS LAID IN A GOLD ANTHROPOID
Pompey, Julius Caesar and Augustus all visited the
sarcophagus that was filled with honey, which was in
tomb in Alexandria, where Augustus, allegedly, acci-
turn placed in a gold casket. According to Aelian, a
dentally knocked the nose off. Caligula was said to
seer called Aristander foretold that the land where
have taken Alexander’s breastplate from the tomb for
Alexander was laid to rest “would be happy and unvan-
his own use. Around AD 200, Emperor Septimius
quishable forever”. Perhaps, the successors may have
Severus closed Alexander’s tomb to the public. His
seen possession of the body as a symbol of legitimacy,
son and successor, Caracalla, a great admirer, visited
since burying the prior king was a royal prerogative.
the tomb during his own reign. After this, details on the fate of the tomb are hazy.
While Alexander’s funeral cortege was on its way to Macedon, Ptolemy seized it and took it temporarily to
The so-called “Alexander Sarcophagus”, discovered near
Memphis. His successor, Ptolemy II Philadelphus,
Sidon and now in the Istanbul Archaeology Museum,
transferred the sarcophagus to Alexandria, where
is so named not because it was thought to have contained
it remained until at least late Antiquity. Ptolemy IX
Alexander’s remains, but because its bas-reliefs depict
Lathyros, one of Ptolemy’s final successors, replaced
Alexander and his companions fighting the Persians
Alexander’s sarcophagus with a glass one so he could
and hunting. It was originally thought to have been the
convert the original to coinage. The recent discovery of
sarcophagus of Abdalonymus (died 311 BC), the king of
an enormous tomb in northern Greece, at Amphipolis,
Sidon appointed by Alexander immediately following
dating from the time of Alexander the Great has given
the battle of Issus in 331. However, more recently, it
rise to speculation that its original intent was to be
has been suggested that it may date from earlier than
the burial place of Alexander. This would fit with the
Abdalonymus death.
A L E X A N D E R T H E G R E AT | D E AT H A N D S U C C E S S I O N
intended destination of Alexander’s funeral cortege.
Detail of Alexander on the Alexander Sarcophagus.
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Alexander Sarcophagus” by Adeline Coe.
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“I had rather excel others in the knowledge of what is excellent, than in the extent of my power and dominion.” —Alexander of Macedon, king of the Ancient Greek kingdom of Macedon.
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The Horse Man, Statue of Alexander the Great, at the Macedonian capital Skopje.
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PTOLEMAIC KINGDOM
03
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ALEXANDER’S DEATH WAS SO SUDDEN THAT WHEN
reports of his death reached Greece, they were not immediately believed. Alexander had no obvious or legitimate heir, his son Alexander IV by Roxane being born after Alexander’s death. According to Diodorus, Alexander’s companions asked him on his deathbed to whom he bequeathed his kingdom; his laconic reply was “tôi kratistôi”—”to the strongest”. Arrian and Plutarch claimed that Alexander was speechless by this point, implying that this was an apocryphal story. Diodorus, Curtius and Justin offered the more plausible story that Alexander passed his signet ring to Perdiccas, a bodyguard and leader of the companion cavalry, in front of witnesses, thereby nominating him. Perdiccas initially did not claim power, instead suggesting that Roxane’s baby would be king, if male; with himself, Craterus, Leonnatus, and Antipater as guardians. However, the infantry, under the command of Meleager, rejected this arrangement since they had been excluded from the discussion. Instead, they supported Alexander’s half-brother Philip Arrhidaeus. Eventually, the two sides reconciled, and after the birth of Alexander IV, he and Philip III were
P TOLE MAIC KING DOM | PTO LEM Y I
appointed joint kings, albeit in name only. Dissension and rivalry soon afflicted the Macedonians, however. The satrapies handed out by Perdiccas at the Partition of Babylon became power bases each general used to bid for power. After the assassination of Perdiccas in 321 BC, Macedonian unity collapsed, and 40 years of war between “The Successors” (Diadochi) ensued before the Hellenistic world settled into four stable power blocks: Ptolemaic Egypt, Seleucid Mesopotamia and Central Asia, Attalid Anatolia, and Antigonid Macedon.
Perdicas, general in Alexander the Great’s army and participated in Alexander’s campaign against Persia.
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The break-up of the Empire of Alexander at the close of the Fourth century.
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PTOLEMY I SOTER (366 BCE – 282 BCE) WAS ONE OF
In Persepolis, Ptolemy was linked to the burning of
the successor kings to the empire of Alexander the
the city. At one of Alexander’s celebrations, Ptolemy’s
Great. He served not only as king of Egypt but also the
mistress Thais suggested the palace should be burned.
founder of the Ptolemaic dynasty, a dynasty which
In his World History Diodorus made mention of this
included the infamous Cleopatra VII.
incident:
Ptolemy was a Macedonian nobleman, son of Lagos.
When the Companions were feasting, and intoxi-
Rumors circulated, however, that he was actually
cation was growing [...] a violent madness took
the illegitimate son of Alexander’s father Phillip II, a
hold of these drunken men. One of the women
possibility that would have made him Alexander’s half-
(Thasis) declared that it would be Alexander’s
brother. Although older than Alexander and many of
greatest achievement in Asia to join in their pro-
the other generals who followed Alexander into Persia,
cession and set fire to the royal palace. [...] Others
he still became a close friend, advisor and later one of
joined in the cry and said that only Alexander
his seven personal bodyguards. Following Phillips II’s
was worthy of this deed [... and] a quantity of
death at the hands of Pausanias, Alexander embarked
torches was quickly collected. [...] The king led
on his quest to meet, defeat and conquer Darius III
them to the revel, with Thais the courtesan con-
and the Persian Empire. Although historians are in
ducting the ceremony. She was the first after the
disagreement concerning Ptolemy’s role in the Persian
king to throw her blazing torch into the palace.
campaign, they do agree that he did participate in a number of battles. This disagreement stems from the
Although his role is unclear, most historical accounts
fact that Ptolemy was also a historian of sorts and his
are in agreement that Ptolemy was with Alexander
biography of Alexander may have exaggerated his
in both Egypt and India. He was in Egypt in 332 BC
own contributions.
at Siwa and Memphis, but his History of Alexander
P TOLE MAIC KING DOM | PTOLEMY I
has him playing a vital role in a number of conflicts Ptolemy’s name first appears during Alexander’s defeat of
in India while others have him as only a minor if not
Memnon, the Greek mercenary general in the service
insignificant participant. One story which may or may
of Persia, at Halicarnassus. Supposedly, Alexander left
not be true has Ptolemy’s life being saved during the
Ptolemy with a force of 3000 men to finish subjugat-
campaign into India. After Ptolemy was struck by a
ing the city while he moved on to Gordium. Ptolemy
poisoned arrow, it was Alexander who saved his life
next appears at the battles of Issus and Gaugamela. At
by using various native herbs to extract the poison. It
Issus he served in the left flank under the command
was during this time, after a failed conspiracy to kill
of Parmenio. Next, when the Persian king Darius
Alexander was discovered, that Ptolemy was named
III was found dying after his defeat at Gaugamela
one of the king’s personal bodyguards.
and his assassin Bessus had been identified, it was Ptolemy who was sent to collect the assassin. He
Unlike the other generals, Ptolemy’s major concern and
brought him to Alexander naked, in chains, and
ambition did not go far beyond the borders of Egypt.
wearing a dog collar.
While he became involved in the in-fighting among
59
the others and eventually acquired lands in the eastern Mediterranean, his major concern was Egypt. When Antigonos invaded Babylon, Selecuos sought asylum in Egypt with Ptolemy, but after Ptolemy’s defeat of Antigonos’s son Demetrios at Gaza, Selecuos was able return to Babylon. Following a brief peace, Ptolemy was involved in a series of conflicts with both Antigonos and Demetrios, finally aiding in their defeat and Antigonos’s
DURING PTOLEMY’S RULE OF EGYPT,
death at Ipsus in 301 BC. By then Ptolemy had assumed
HE PUT THE COUNTRY ON SOUND
the title of king as well as being named Soter meaning
ECONOMIC AND ADMINISTRATIVE
“savior” for his defense of Rhodes against Demetrios.
FOOTING. SINCE HE DIDN’T WANT TO FALL UNDER THE INFLUENCE OF THE
During Ptolemy’s rule of Egypt, he put the country on
PRIESTS AND OFFICIALS AT MEMPHIS,
sound economic and administrative footing. Since he
PTOLEMY’S FIRST DECISION WAS TO
didn’t want to fall under the influence of the priests
MOVE THE COUNTRY’S CAPITAL TO ALEX-
and officials at Memphis, Ptolemy’s first decision was to
ANDRIA. HE PREFERRED THE LOCATION
move the country’s capital to Alexandria. He preferred
OF ALEXANDRIA: SINCE IT WAS ON THE
the location of Alexandria: Since it was on the Medi-
MEDITERRANEAN SEA, IT WAS STRATE-
terranean Sea, it was strategically better, providing
GICALLY BETTER, PROVIDING EASIER
easier access to both the sea and his homeland of Greece.
ACCESS TO BOTH THE SEA AND HIS
Because of this move, Alexandria became more of a Greek
HOMELAND OF GREECE.
rather than Egyptian city. Greek became the language of both government and commerce. Amazingly, the only was Cleopatra VII. Ptolemy I or II, perhaps Terenuthis, Egypt, Early Ptolemaic Period, 323-246 BC.
LIBRARY OF ALEXANDRIA | THE UNIVERSAL ARCHIVES
member of the Ptolemaic Dynasty to ever learn Egyptian
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WHILE HE GAVE RESPECT TO THE EGYPTIAN PRIESTS
and even rebuilt temples destroyed by the Persians, he believed he needed another way to connect with the Egyptian people. One of his first actions was to establish a cult of Alexander; of course, by doing this, he established himself as a legitimate heir. Alexander became a “state god” and his “priest” the highest clerical position in Egypt. Next, he created a new religion with a new god Serapis, the god of healing. This new religion was a combination of both Greek and Egyptian influences, although the Egyptians saw it as more Greek than Egyptian. It never achieved much success and government funding was eventually withdrawn. Ptolemy made Alexandria the intellectual center of the Mediterranean when he built a massive library and museum there. The museum contained a covered arcade, seating for quiet contemplation as well as a dining hall. The library contained thousands of papyrus scrolls and attracted men of literature and science from all over the Mediterranean area for years to come, Euclid and Archimedes being two of the more notable. It became the center of Hellenistic culture. Ptolemy began the construction of Pharos, a lighthouse (to be completed by his son Ptolemy II). The lighthouse was a massive structure of three stories with a statue of Zeus atop. A beacon was visible for
P TOLE MAIC KING DOM | PTOLEMY I
miles and was lit day and night. It became one of the seven wonders of the ancient world.
The pharos of Alexandria. Coloured engraving, ca. 1804-1811.
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City of Alexandria, Egypt, 300 B.C.
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LIBR ARY OF ALEXANDRIA
04
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THE ROYAL LIBRARY OF ALEXANDRIA OR ANCIENT
Arguably, this library is most famous for having been
Library of Alexandria in Alexandria, Egypt, was one
burned down resulting in the loss of many scrolls and
of the largest and most significant libraries of the
books; its destruction has become a symbol for the
ancient world. It was dedicated to the Muses, the
loss of cultural knowledge. Sources differ on who was
nine goddesses of the arts. It flourished under the
responsible for its destruction and when it occurred.
patronage of the Ptolemaic dynasty and functioned
The library may in truth have suffered several fires
as a major center of scholarship from its construction
over many years. Possible occasions for the partial
in the 3rd century BC until the Roman conquest of
or complete destruction of the Library of Alexandria
Egypt in 30 BC, with collections of works, lecture halls,
include a fire set by the army of Julius Caesar in 48
meeting rooms, and gardens. The library was part of
BC and an attack by Aurelian in the 270s AD.
a larger research institution called the Musaeum of Alexandria, where many of the most famous thinkers
After the main library was destroyed, scholars used a “daughter library� in a temple known as the Serapeum,
of the ancient world studied.
LIBRARY OF ALEXANDRIA | INTRODUCTION
located in another part of the city. According to Socrates The library was created by Ptolemy I Soter, who was a
of Constantinople, Coptic Pope Theophilus destroyed
Macedonian general and the successor of Alexander
the Serapeum in AD 391, although it is not certain what
the Great. Most of the books were kept as papyrus
it contained or if it contained any significant fraction
scrolls. It is unknown precisely how many such scrolls
of the documents that were in the main library. The
were housed at any given time, but estimates range
library may have finally been destroyed during the
from 40,000 to 400,000 at its height.
Muslim conquest of Egypt in (or after) AD 642.
Nekhbet Vulture.
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Egyptian Relief.
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THE EXACT LAYOUT OF THE LIBRARY IS NOT KNOWN,
A single piece of writing might occupy several scrolls, and
but ancient sources describe the Library of Alexandria
this division into self-contained “books” was a major
as comprising a collection of scrolls, Greek columns,
aspect of editorial work. King Ptolemy II Philadelphus
a peripatos walk, a room for shared dining, a reading
(309–246 BC) is said to have set 500,000 scrolls as an
room, meeting rooms, gardens, and lecture halls,
objective for the library. Mark Antony supposedly
creating a model for the modern university campus.
gave Cleopatra over 200,000 scrolls for the library
The library itself is known to have had an acquisitions
as a wedding gift, taken from the great Library of
department (possibly built near the stacks, or for utility
Pergamum, but this is regarded by some historians
closer to the harbor) and a cataloguing department. A
as a propagandist claim meant to show Antony’s alle-
hall contained shelves for the collections of papyrus
giance to Egypt rather than Rome. The library’s index,
scrolls known as bibliothekai. According to popular
Callimachus’ Pinakes, was lost with the rest of the
description, an inscription above the shelves read: The
library, and it is not possible to know with certainty
place of the cure of the soul.
how large and how diverse the collection may have been. At its height, the library was said to possess nearly half
The library was but one part of the Musaeum of Alexandria,
a million scrolls, and, although historians debate the
which functioned as a sort of research institute. In
precise number, the highest estimates claim 400,000
addition to the library, the Musaeum included rooms
scrolls while the most conservative estimates are as
for the study of astronomy, anatomy, and even a zoo
low as 40,000, which is still an enormous collection
containing exotic animals. The classical thinkers who
that required vast storage space. This library, with the
studied, wrote, and experimented at the Musaeum
largest holdings of the age, acquired its collection by
include the great names of mathematics, astronomy,
laborious copying of originals. Galen spoke of how all
physics, geometry, engineering, geography, physiology,
ships visiting the city were obliged to surrender their
and medicine. These included notable thinkers such as
books for immediate copying. The owners received
Euclid, Archimedes, Eratosthenes, Herophilus, Erasis-
a copy while the pharaohs kept the originals in the
tratus, Hipparchus, Aedesia, Pappus, Theon, Hypatia,
library within their museum.
LIBRARY OF ALEXANDRIA | INTRODUCTION
and Aristarchus of Samos. As a research institution, the library filled its stacks with It is not possible to determine the collection’s size in any
new works in mathematics, astronomy, physics,
era with any certainty. Papyrus scrolls constituted the
natural sciences and other subjects. Its empirical
collection, and although codices were used after 300 BC,
standards applied in one of the first and certainly
the Alexandrian Library is never documented as having
strongest homes for serious textual criticism. As the
switched to parchment, perhaps because of its strong
same text often existed in several different versions,
links to the papyrus trade. (The Library of Alexandria
comparative textual criticism was crucial for ensuring
in fact was indirectly causal in the creation of writing
their veracity. Once ascertained, canonical copies
on parchment — due to the library’s critical need for
would then be made for scholars, royalty, and wealthy
papyrus, little was exported and thus an alternate
bibliophiles the world over, this commerce bringing
source of copy material became essential.)
income to the library.
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Ancient Scrolls.
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THE LIBRARY WAS ARGUABLY ONE OF THE LARGEST
and most significant libraries of the ancient world, details about it are a mixture of history and legend. Its main purpose was to show off the wealth of Egypt, with research as a lesser goal, but its contents were used to aid the ruler of Egypt. According to the earliest source of information, the pseudepigraphic Letter of Aristeas composed between c.180
IN CHARGE OF COLLECTING ALL THE
and 145 BC, the library was initially organized by
WORLD’S KNOWLEDGE, AND MOST OF
Demetrius of Phaleron, a student of Aristotle, under the
THE STAFF WAS OCCUPIED WITH THE
reign of Ptolemy I Soter (c.323 BC—c.283 BC). Other
TASK OF TRANSLATING WORKS ONTO
sources claim it was instead created under the reign
PAPYRUS PAPER. IT DID SO THROUGH AN
of his son Ptolemy II (283–246 BC). The Library was
AGGRESSIVE AND WELL-FUNDED ROYAL
built in the Brucheion (Royal Quarter) in the style
MANDATE INVOLVING TRIPS TO THE
of Aristotle’s Lyceum, adjacent to (and in service of)
BOOK FAIRS OF RHODES AND ATHENS.
the Musaeum (a Greek Temple or “House of Muses”, whence the term “museum”). The Library at Alexandria was in charge of collecting all the world’s knowledge, and most of the staff was occupied with the task of translating works onto papyrus paper. It did so through an aggressive and well-funded royal mandate involving trips to the book fairs of Rhodes and Athens. According to Galen, any books found on ships that came into port were taken to the library, and were listed as “books of the ships”. Official scribes then copied these writings; LIB R ARY OF ALE X AN DRIA | HISTORY
THE LIBRARY AT ALEXANDRIA WAS
the originals were kept in the library, and the copies delivered to the owners. Other than collecting works from the past, the library served as home to a host of international scholars, well-patronized by the Ptolemaic dynasty with travel, lodging, and stipends for their whole families.
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Alexandria Library Inscription.
72
ACCORDING TO GALEN, PTOLEMY III REQUESTED
permission from the Athenians to borrow the original scripts of Aeschylus, Sophocles and Euripides, for which the Athenians demanded the enormous amount of fifteen talents (1,000 pounds, 450 kg) of a precious metal as guarantee. Ptolemy III happily paid the fee but kept the original scripts for the library. This story may also be construed erroneously to show the power of Alexandria over Athens during the Ptolemaic dynasty. This detail is due to the fact that Alexandria was a man-made bidirectional port between the mainland and the Pharos island, welcoming trade from the East and West, and soon found itself to be an international hub for trade, the leading producer of papyrus and, soon enough, books. The editors at the Library of Alexandria are especially well known for their work on Homeric texts. The more famous editors generally also held the title of head librarian. These included Zenodotus, Apollonius of Rhodes, Eratosthenes, Aristophanes of Byzantium, and Aristarchus of Samothrace, among others. (While Callimachus—the first bibliographer and developer of the “Pinakes”, which is popularly considered the first library catalog—did his most famous work at the Library of Alexandria, he was never the head librarian there. In the early 2nd century BC scholars began to
LIB R ARY OF ALE X AN DRIA | HISTORY
abandon Alexandria for safer areas with more generous patronage, and in 145 BC Ptolemy VIII expelled all foreign scholars from Alexandria.
Callimachus, native of the Greek colony of Cyrene, Libya.
73 THE EDITORS AT THE LIBRARY OF ALEXANDRIA ARE ESPECIALLY WELL KNOWN FOR THEIR WORK ON HOMERIC TEXTS. THE MORE FAMOUS EDITORS GENERALLY ALSO HELD THE TITLE OF HEAD LIBRARIAN.
Ptolemy VIII relief, Temple of Kom Ombo, Egypt.
LIBRARY OF ALEXANDRIA | THE UNIVERSAL ARCHIVES
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THE DISPARITY BETWEEN, ON THE ONE HAND, THE
quarrelsome” and “extremely inaccurate. . . . His uncor-
grandeur and importance of this library, both in its
roborated evidence is accordingly viewed with much
reality in antiquity and in its image both ancient and
suspicion” or “quite unjustifiably conceited about his
modern, and, on the other, our nearly total ignorance
own attainments.” Tzetzes, like the ancient tradition
about it, has been unbearable. No one, least of all
generally, treated Ptolemy II Philadelphos as the
modern scholars, has been able to accept our lack of
king who created the Library. He describes how three
knowledge about a phenomenon that embodies so
men, Alexandros of Aetolia, Lykophron of Chalkis,
many human aspirations. In consequence, a whole
and Zenodotos of Ephesos, worked with Ptolemy to
literature of wishful thinking has grown up, in which
acquire books.
scholars—even, I fear, the most rigorous—have cast aside the time-tested methods that normally constrain
One might then think that the foundation by Philadelphos
credulity, in order to be able to avoid confessing defeat.
was secure. But no. Tzetzes, like other sources, also
After sketching briefly the main lines of our ignorance
mentions that Ptolemy collected the books “through”
of the Library’s history, I shall talk about three types
Demetrios of Phaleron. Now this Demetrios, a pupil
of dreams that have beguiled commentators ancient
of Theophrastos and earlier of Aristotle, had ruled
and modern: dreams about the size of the Bibliotheca
Athens for the Macedonian king Cassander for a decade
Alexandrina; dreams about placing the blame for its
(317–307); after Cassander’s death, he fled to Egypt,
destruction; and dreams about the consequences of
joining the court of Ptolemy I Soter, the father of Phila-
its loss. But there are some positive lessons as well, as
delphos, where he certainly contributed much to the
I hope to show.
royal project of making Alexandria a worthy rival to Athens. He made, however, the strategic miscalcula-
There is no ancient account of the foundation of the
tion of supporting as Soter’s successor the older half-
Library. We have only brief and glancing references.
brother of Philadelphos, and when the latter came to
The nearest thing to even a brief history appears in the
the throne instead, the sexagenarian Demetrios paid for
preface to a commentary on Aristophanes written by
his mistake with internal exile, dying soon thereafter.
the Byzantine polymath John Tzetzes in the twelfth
He is, in short, not a good candidate for collaborator
century. Kinder critics say that Tzetzes “preserves
with Ptolemy II.
LIB R ARY OF ALE X AN DRIA | HISTORY
much valuable, though to be sure not always correctly reported, information on ancient literature and cultural
Demetrios is already present, however, in the earliest
history.” The less charitable call him “copious, careless,
surviving text to talk about the Library, namely the
curious Letter to Philocrates, a work of the second
Strabo that Aristotle taught Ptolemy the formation of a
century b.c. that claims to be the work of a courtier of
library. This remark, which can hardly be literally true,
Ptolemy II named Aristeas. As far as we know, there
is taken to mean that the idea of such a library, broad
was no such person as this Aristeas. Although some
and scientific in character, was Peripatetic and came to
competent modern scholars have been at pains to praise
Ptolemy through Demetrios. That is not unreasonable,
Pseudo-Aristeas’s knowledge of the Ptolemaic milieu,
but it hardly shows that Ptolemy I took any specific
to the extent that he reflects any reality it is that of the
action. And, to be sure, Alexander, Lycophron, and
second century, not the third, and the work is full of
Zenodotos, the trio mentioned by Tzetzes, were active
incredible things. The court detail is, indeed, “merely
during Philadelphos’ reign. So much for our lack of
corroborative detail, intended to give artistic verisimili-
precise information about the foundation and early
tude to an otherwise bald and unconvincing narrative,”
growth of the Library. It must be added that we are
as Pooh-Bah would put it. It was Demetrios, according
hardly in better shape concerning the famous Mouseion,
to Pseudo-Aristeas, who persuaded Ptolemy II to com-
the relationship of which to the Library is also a matter
mission the translation of the Jewish scriptures that we
of speculation.
75
call the Septuagint in order to help complete the royal library’s holdings; this story, indeed, is the centerpiece of this piece of Jewish propaganda. Now most philologists, faced with texts full of misinformation and a flat contradiction such as the juxtaposition between Demetrios and Philadelphos offers, would normally be extremely skeptical, or dismiss Demetrios’ role as fiction. Not here, however. Everything reported the reaction has been to suppose that Ptolemy I was the real founder of the Library, assisted by Demetrios, while Zenodotos was either a subordinate or came to the fore after Philadelphos came to the throne. The only real basis for such a view, other than a desperate desire not to abandon the sources, is a statement of
LIBRARY OF ALEXANDRIA | THE UNIVERSAL ARCHIVES
must be kept in some fashion. So, almost unanimously,
Letter to Philocrates.
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IT IS TO PSEUDO-ARISTEAS ALSO THAT WE OWE THE
earliest surviving figures for the size of the Library. He has Demetrios tell Ptolemy that the Library now has more than 200,000 books, but he hopes to bring it up to 500,000 before long. Tzetzes tells us that the Palace Library contained 400,000 “mixed” (symmigeis) books and 90,000 “unmixed” (amigeis). He also reports that there was an “external library” with 42,800 books. Although there has been much controversy, it is likely that “mixed” refers to rolls containing more than one work (and perhaps more than one author), “unmixed” to works occupying book-rolls (often multiple rolls) by themselves. Later writers give other figures: Aulus Gelliussays 700,000 rolls. Seneca reproaches Livy for showing regret at the destruction of 40,000 volumes (an excessive luxury, in Seneca’s view) in the Alexandrine War; modern scholars, with a bent for gigantism, have suspected this of being an error for 400,000, on the basis of a figure in the late historian Orosius, where once again some manuscripts give 40,000 instead of the majority 400,000. Ammianus Marcellinus, writing of the Serapeum, tells us that it contained a library and that “the unanimous testimony of ancient records declares that 700,000 volumes, brought together by the unremitting energy of the Ptolemaic kings, were burned in the Alexandrine war”. He has of course been reproached by moderns for confusing the Palace and
LIB R ARY OF ALE X AN DRIA | HISTORY
Serapeum libraries—more on this later. It is reasonably obvious that the ancient sources thought the libraries were enormous but had no good figures to work with. In any case, figures in ancient texts were easily corrupted in transmission and often survive in multiple readings. We have already seen that Pseudo-Aristeas has that least attractive quality in a source: to be trusted only where corroborated by better evidence, and there unneeded. The quality of the rest of the later tradition about the
ALTHOUGH THERE HAS BEEN MUCH CONTROVERSY, IT IS LIKELY THAT “MIXED” REFERS TO ROLLS CONTAINING MORE THAN ONE WORK (AND PERHAPS MORE THAN ONE AUTHOR), “UNMIXED” TO WORKS OCCUPYING BOOK-ROLLS (OFTEN MULTIPLE ROLLS) BY THEMSELVES. LATER WRITERS GIVE OTHER FIGURES: AULUS GELLIUSSAYS 700,000 ROLLS. SENECA REPROACHES LIVY FOR SHOWING REGRET AT THE DESTRUCTION OF 40,000 VOLUMES (AN EXCESSIVE LUXURY, IN SENECA’S VIEW) IN THE ALEXANDRINE WAR; MODERN SCHOLARS, WITH A BENT FOR GIGANTISM, HAVE SUSPECTED THIS OF BEING AN ERROR FOR 400,000, ON THE BASIS OF A FIGURE IN THE LATE HISTORIAN OROSIUS, WHERE ONCE AGAIN SOME MANUSCRIPTS GIVE 40,000 INSTEAD OF THE MAJORITY 400,000.
77
size of the Library is not much better. But let us turn to asking about the inherent plausibility of the numbers. The basic questions we should ask are, how many books probably existed in the early third century, how likely it is that large-scale collecting continued under the later Ptolemies and the Romans, and whether these figures are at all in line with what we know of other ancient libraries. The computer databank of ancient Greek literature, the Thesaurus Linguae Graecae, contains about 450 authors of whom at least a few words survive in quotation and whose lives are thought to have begun by the late fourth century. No doubt there were authors extant in the early Hellenistic period of whom not a line survives today, but we cannot estimate their numbers. Of most of these 450, we have literally a few sentences. There are another 175 known whose lives are placed, or whose births are placed, in the third century b.c. Most of these authors probably wrote what by modern standards was a modest amount—a few book-rolls full, perhaps. Even the most voluminous authors of the group, like the Athenian dramatists, probably filled no more than a our known authors to the end of the third century would have produced 31,250 rolls. We must then assume, to save the ancient figures for the contents of the Library, either that more than 90 percent of classical authors are not even quoted or cited in what survives, or that the Ptolemies acquired a dozen copies of everything, or some combination of these unlikely hypotheses. If we were to use a lower average output figure per author, the hypotheses needed to save the numbers would become proportionately more outlandish.
Old Papyrus.
LIBRARY OF ALEXANDRIA | THE UNIVERSAL ARCHIVES
hundred rolls or so. If the average writer filled 50 rolls,
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TO LOOK AT MATTERS ANOTHER WAY, JUST 2,871,000
An amusing sidelight to such reflections is provided by a
words of Greek are preserved for all authors known
block of granite, in the top of which is a hollowed-out
to have lived at least in part in the fourth century or
space measuring 19.5 by 23 centimeters and 8 centime-
earlier. Adding the third and second centuries brings
ters deep. Found in 1847 and now in Vienna, it has the
the total to 3,773,000 words (or about 12,600 pages of
legend “Dioskourides, 3 rolls” inscribed on its face. It
300 words each). At an average of 15,000 words per roll,
has generally been seen as a storage container for three
this corpus would require a mere 251 rolls. Even at an
papyrus rolls; because it was found near where the
average of 10,000 words per roll, the figure would be
Library is thought to have been located, it was quickly
only 377 rolls. It was estimated by one eminent ancient
identified as part of the Library’s equipment. Although
historian that the original bulk of historical writings in
others rejected this identification, almost everyone
ancient Greece amounted to something like forty times
has agreed that it was indeed a book-storage device.
what has survived. If so, our estimate would run to an
A library of a half-million rolls would have required
original body of 10,000 to 15,000 rolls. This may be too
166,667 of these containers. It is not easy to imagine a
low, but is it likely that it is too low by a factor of thirty
structure and shelving system in which such granite
or forty, and that only one word in 1,500 or 2,000 has
containers would have stood; there is no lid, either. No
survived? Again, we would be required to believe that
wonder one scholar hastily assures us, although without
we do not even have the names of the vast majority of
any evidence, that “only rare manuscripts would have
ancient authors, or that the Library possessed thirty or
required such custom-made stone bins for their preserva-
forty copies not only of Homer but of every single author.
tion.” Actually, there is no reason to think that it held papyrus rolls at all. Its traditional depiction in drawings
We cannot save the figures by supposing that growth after
no doubt helped encourage such ideas, but a sober look
the third century, or even after the second century,
at the real thing shows that only a small fraction of
accounts for the difference. For one thing, none of
the block consisted of this hollow space. It was in fact
our evidence for book acquisition is later than the
surely a base for a statue or bust.
LIB R ARY OF ALE X AN DRIA | HISTORY
third century, and most of it concerns Ptolemy II and Ptolemy III, the latter being the subject of the famous,
In sum, the ancient figures for the size of the Library or
but probably unbelievable, anecdotes in Galen about
the number of volumes lost in the Alexandrine War do
seizing books from passing ships and hijacking the
not deserve any credence. They do not appear to rest
originals of the tragedians from Athens. It is most
on any good ancient authority, they were repeated
unlikely, at all events, that an active acquisitions policy
from author to author, and when their consequences
was pursued in the wake of the expulsion of most of
are examined, they lead to impossibilities and absurdi-
the Mouseion’s intellectuals in 145 b.c. Moreover, if we
ties. The actual numbers were probably lower, perhaps
are to give any credence to these numbers, why should
by as much as one order of magnitude. The Library of
we not be consistent in our credulity and believe that
Alexandria, however comprehensive for its time, was
Demetrios of Phaleron already had amassed 200,000
not on a scale comparable with the great research
volumes in the first decade of the third century b.c., as
libraries of the twentieth century.
Pseudo-Aristeas says?
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LIBRARY OF ALEXANDRIA | THE UNIVERSAL ARCHIVES
The Library of Alexandria - Cosmos: A Spacetime Odyssey Video.
80
THE FAMOUS BURNING OF THE LIBRARY OF ALEX-
andria, including the incalculable loss of ancient works, has become a symbol of the irretrievable loss of public knowledge. Although there is a mythology of “the burning of the Library at Alexandria”, the library may have suffered several fires or acts of destruction of varying degrees over many years. Ancient and modern sources identify several possible occasions
BOLSTERING THIS CLAIM, IN THE 4TH
for the partial or complete destruction of the Library
CENTURY BOTH THE PAGAN HISTORIAN
of Alexandria.
AMMIANUS AND THE CHRISTIAN HISTORIAN OROSIUS WROTE THAT
During Caesar’s Civil War, Julius Caesar was
THE BIBLIOTHECA ALEXANDRINA HAD
besieged at Alexandria in 48 BC. Many ancient
BEEN DESTROYED BY CAESAR’S FIRE.
sources describe Caesar setting fire to his own
HOWEVER, FLORUS AND LUCAN CLAIM
ships and state that this fire spread to the library,
THAT THE FLAMES CAESAR SET BURNED
destroying it.
ONLY THE FLEET AND SOME “HOUSES NEAR THE SEA”.
When the enemy endeavored to cut off his communication by sea, he was forced to divert that danger by setting fire to his own ships, which, after burning the docks, thence spread on and destroyed the great library. — Plutarch, Life of Caesar
LIBRARY OF ALEXANDRIA | DESTRUCTION
Bolstering this claim, in the 4th century both the pagan historian Ammianus and the Christian historian Orosius wrote that the Bibliotheca Alexandrina had been destroyed by Caesar’s fire. However, Florus and Lucan claim that the flames Caesar set burned only the fleet and some “houses near the sea”. The library seems to have continued in existence to some degree until its contents were largely lost during the taking of the city by the Emperor Aurelian (AD 270–275), who was suppressing a revolt by Queen Zenobia of Palmyra. During the course of the fighting,
the areas of the city in which the main library was
were destroyed at this time. However, it is not known
located were damaged. Some sources claim that the
how many, if any, books were contained in it at the
smaller library located at the Serapeum survived, though
time of destruction, and contemporary scholars do not
Ammianus Marcellinus wrote of the library in the
mention the library directly.
81
Serapeum temple as a thing of the past, destroyed when Caesar sacked Alexandria.
In AD 642, Alexandria was captured by the Muslim army of ‘Amr ibn al-’As. Several later Arabic sources describe
Paganism was made illegal by an edict of the Emperor
the library’s destruction by the order of Caliph Omar.
Theodosius I in AD 391. The temples of Alexandria were
Bar-Hebraeus, writing in the 13th century, quotes
closed by Patriarch Theophilus of Alexandria in AD
Omar as saying to Yahya al-Nahwi: “If those books are in
391. The historian Socrates of Constantinople describes
agreement with the Quran, we have no need of them; and
that all pagan temples in Alexandria were destroyed,
if these are opposed to the Quran, destroy them.” Later
including the Serapeum. Since the Serapeum had at one
scholars are skeptical of these stories, given the range
time housed a part of the Great Library, some scholars
of time that had passed before they were written down
believe that the remains of the Library of Alexandria
and the political motivations of the various writers.
The Burning of the Library at Alexandria.
LIBRARY OF ALEXANDRIA | THE UNIVERSAL ARCHIVES
LIBRARY OF ALEXANDRIA | DESTRUCTION
82
The Burning of the Library at Alexandria.
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LIBRARY OF ALEXANDRIA | THE UNIVERSAL ARCHIVES
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THIRD, AND PROBABLY MOST IMPORTANT OF ALL, the
Library of Alexandria bequeathed the image of itself, the idea of a large, comprehensive library embracing all of knowledge. As James O’Donnell has put it, “the library at Alexandria has long loomed as a chimera of power and mystery on the horizon of our culture.” The sources tell us that this reach extended beyond Greek culture to the literature of its neighbors, ranging from the Jews to India. They probably exaggerate, but it is still significant that already within a century or so of its founding the Library had become a symbol of universality of intellectual inquiry and of the collection of written texts. Even if Pseudo-Aristeas’s story of the creation of the Septuagint is fictitious, it shows us that inclusion in the Library was a kind of universally recognized validation to which people would aspire. The Library was so far beyond anything else antiquity had known up to that point that it embodied these aspirations and appealed to the imagination of all who wrote about it. Its grip on the minds of all who contemplated it was already in antiquity as great as it was later, and it hardly mattered what fanciful numbers they used to express its greatness. Although the authors whose works survived antiquity told posterity little of any concrete substance about the Library, they transmitted
LIBRARY OF ALEXANDRIA | CONCLUSION
its indelible impression on their imaginations. This image was passed on to the Renaissance and the modern world, and every one of our great contemporary libraries owes something to it. By way of example, the paper of Carmela Franklin describes how a Vatican librarian of the fifteenth century wrote a Latin version of Tzetzes’ potted history of the Library in the margin of a manuscript of Plautus. The contemporary attempt to create a new universal library in Alexandria itself, which has received enormous press coverage, is only the latest representative of this tradition. Many aspects of
Interior of the new Library of Alexandria.
this project have been criticized, perhaps with reason, but we will have the right to denigrate the aspirations it
85
embodies only when we become willing to give up our own pursuits of the Alexandrian dream. Thankfully, I see no signs of such renunciation. Although it is too late to recover much of the reality of the Ptolemaic library, its dream is very much still with us.
Interior of the new Library of Alexandria.
LIBRARY OF ALEXANDRIA | THE UNIVERSAL ARCHIVES
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BIBLIOGR APHY
Canfora, Luciano (1990). The Vanished Library. University of California Press. ISBN 978-0520072558. Empereur, Jean-Yves (2002). Alexandria: Jewel of Egypt. Harry N. Abrams. ISBN 978-0810991019. Gibbon, Edward (1776–1789). The History of the Decline and Fall of the Roman Empire. Lyons, Martyn (2011). Books: A Living History. Los Angeles, CA: Getty Publications. ISBN 978-1-60606-083-4. MacLeod, Roy (2004). The Library of Alexandria: Centre of Learning in the Ancient World (2 ed.). I.B.Tauris. ISBN 978-1850435945. Phillips, Heather (2010). “The Great Library of Alexandria?”. Library Philosophy and Practice. University of Nebraska–Lincoln. Archived from the original on 26 July 2012. Retrieved 26 July 2012. Trumble, Kelly; MacIntyre Marshall, Robina (2003). The Library of Alexandria. Houghton Mifflin Harcourt. ISBN 978-0395758328. Bagnall, Roger S. (Professor of Classics and History Columbia University). Alexandria: Library of Dreams. Submitted by Jan van der Crabben, published on 04 June 2012 under the following license: Creative Commons: Attribution-NonCommercial-ShareAlike. http://outline-of-history.mindvessel.net/
Collection of Papyrus Scrolls.
“It is not that the disappearance of a library led to a dark age, nor that its survival would have improved anything. Rather, the dark ages show their darkness by the fact that the authorities both east and west lacked the will and means to maintain a great library. An unburned building full of decaying books would not have made a difference.” —Alexandria: Library of Dreams by Roger S. Bagnall.
Interior of the new Library at Alexandria.
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Library of Alexandria, the most famous library of Classical antiquity. It formed part of the research institute at Alexandria in Egypt that is known as the Alexandrian Museum (Mouseion, “shrine of the Muses”). Libraries and archives were known to many ancient civilizations in Egypt, Mesopotamia, Syria, Asia Minor, and Greece, but the earliest such institutions were of a local and regional nature, primarily concerned with the conservation of their own particular traditions and heritage. The idea of a universal library, like that of Alexandria, arose only after the Greek mind had begun to envisage and encompass a larger world view. The Greeks were impressed by the achievements of their neighbors, and many Greek intellectuals sought to explore the resources of “Oriental” knowledge.