abdullah khaalid al adam, the world on the threshhold of caos by khalid bin al waleed

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ١ ] ...............................................‬‬

‫‪ .................................................................‬ﺑﻘﻠﻢ ﺍﻷﺥ ﺍ‪‬ﺎﻫﺪ‪ :‬ﻋﺒﺪ ﺍﷲ ﺧﺎﻟﺪ ﺍﻟﻌﺪﻡ )ﺃﺑﻮﻋﺒﻴﺪﺓ( ‪ -‬ﺣﻔﻈﻪ ﺍﷲ‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ٢ ] ...............................................‬‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ‬ ‫ﺑﻘﻠﻢ ﺍﻷﺥ ﺍ‪‬ﺎﻫﺪ‬

‫ﻋﺒﺪ ﺍﷲ ﺧﺎﻟﺪ ﺍﻟﻌﺪﻡ )ﺃﺑﻮ ﻋﺒﻴﺪﺓ(‬ ‫~ ﺣﻔﻈﻪ ﺍﷲ ~‬

‫ﻣﺮﻛـﺰ ﺍﻟﻔﺠـﺮ ﻟﻺﻋـﻼﻡ‬ ‫ﺫﻭ ﺍﻟﻘﻌﺪﺓ ‪١٤٣٢‬ﻫـ‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ٣ ] ...............................................‬‬

‫ﺑﺴﻢ ﺍﷲ ﻭﺍﳊﻤﺪ ﷲ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﻣﻦ ﻭﺍﻻﻩ‪.‬‬ ‫ﻛﻨﺖ ﺟﺎﻟﺴﺎﹰ ﻗﺒﻞ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ﺃﻱ ﻗﺒﻞ ﺍﻧﺪﻻﻉ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳌﺒﺎﺭﻛﺔ‬ ‫ﺇﱃ ﺍﻟﺸﻴﺦ ﺍﳊﻜﻴﻢ ﻋﻄﻴﺔ ﺍﷲ ﺍﻟﻠﻴﱯ ﻭﻗﺪ ﻋﺰﻣﺖ ﺃﻣﺮﻱ ﻗﺒﻞ ﻟﻘﺎﺋﻪ ﻋﻠﻰ ﻛﺘﺎﺑﺔ ﻣﻘﺎﻝ ﺃﺗﻨﺎﻭﻝ ﻓﻴﻪ‬ ‫ﺍﻟﻔﻮﺿﻰ ﻭﺃﳘﻴﺔ ﺧﻠﻘﻬﺎ ﰲ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻘﺎﺑﻠﺔ ﻟﻼﺳﺘﺠﺎﺑﺔ ﳌﺜﻞ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ‬ ‫ﺍﻟﻔﻮﺿﻰ‪ ،‬ﻭﻓﻖ ﺷﺮﻭﻁ ﻣﻌﻴﻨﺔ ﻭﻣﻌﺎﻳﲑ ﺧﺎﺻﺔ‪ ،‬ﺣﻴﺚ ﻗﻄﺮﺓ ﺩﻡ ﻣﺴﻠﻢ ﻭﺍﺣﺪ ﺃﺣﺐ ﺇﱄ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‬ ‫ﻭﻣﺎ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻟﻘﺪ ﺗﺄﻛﺪ ﰲ ﻧﻔﺴﻲ ﺑﻌﺪ ﻃﻮﻝ ﺗﻔﻜﲑ ﻭﺇﻣﻌﺎﻥ ﻧﻈﺮ ﰲ ﺣﺎﻝ ﺍﻷﻣﺔ‪ ،‬ﺃﻥ ﻻ ﺳﺒﻴﻞ‬ ‫ﳋﻼﺻﻬﺎ ﳑﺎ ﻫﻲ ﻓﻴﻪ ﻣﻦ ﺍﻟﺬﻟﺔ ﻭﺍﳌﻬﺎﻧﺔ‪ ،‬ﻭﺗﺴﻠﻂ ﻋ‪‬ﺒ‪‬ﺎﺩ ﺍﻟﺼﻠﻴﺐ ﻭﻃﻮﺍﻏﻴﺖ ﺍﳊﻜﻢ ﺍﳉﱪﻱ ﻋﻠﻴﻬﻢ‪،‬‬ ‫ﺇﻻ ﺑﻮﺟﻮﺩ ﺷﻜﻞ ﺧﺎﺹ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﳊﻴﺎﺓ ﻳﺴﻮﺩ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﺳﻼﻣﻴﺔ ﺗﺘﻬﻴﺄ ﻓﻴﻪ ﻫﺬﻩ‬ ‫ﺍ‪‬ﺘﻤﻌﺎﺕ ﺗﺪﺭﳚﻴﺎﹰ ﻟﺘﺤﻘﻴﻖ ﻣﻮﻋﻮﺩ ﺍﷲ ﲞﻼﻓﺘﻪ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺸﻜﻞ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﳊﻴﺎﺓ ﻫﻮ ﻣﺎ‬ ‫ﺃﲰﻴﻪ ﺃﻭ ﺃﲰﻴﺘﻪ ﰲ ﺣﻴﻨﻪ ﺑﺎﻟﻔﻮﺿﻰ ﺍﶈﻤﻮﺩﺓ‪ ،‬ﺣﻴﺚ ﺳﺘﻔﺴﺢ ﻫﺬﻩ ﺍﻟﻔﻮﺿﻰ ﳎﺎﻻﹰ ﳋﻠﻖ ﺑﻴﺌﺔ ﻣﻨﺎﺳﺒﺔ‬ ‫ﻭﺇﳚﺎﺩ ﺗﺮﺑﺔ ﺧﺼﺒﺔ ﻟﻨﻤﻮ ﺍﳊﺮﻛﺎﺕ ﺍﳉﻬﺎﺩﻳﺔ ﻭﲤﺪﺩﻫﺎ ﺑﻄﺮﻳﻘﺔ ﻳﺼﻌﺐ ﻋﻠﻰ ﺍﻟﻌﺪﻭ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ‬ ‫ﺑﺎﻟﻄﺮﻕ ﺍﳌﻌﻬﻮﺩﺓ ﰲ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﳊﺮﻛﺎﺕ ﺍﳉﻬﺎﺩﻳﺔ‪ ،‬ﻭﺳﻴﺘﺮﺗﺐ ﻋﻠﻰ ﺧﻠﻘﻬﺎ ﻛﺬﻟﻚ ﺑﻌﺜﺮﺓ‬ ‫ﺃﻭﺭﺍﻕ ﺍﳌﻨﻄﻘﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺑﻌﺜﺮﺓ ﺃﻭﺭﺍﻕ ﺍﻟﻌﺎﱂ ﺑﻄﺮﻳﻘﺔ ﻭﺷﻜﻞ ﻳﺼﻌﺐ ﻋﻠﻰ ﺃﺣﺬﻕ ﺍﳌﻔﻜﺮﻳﻦ‬ ‫ﺍﻟﺘﻨﺒﺆ ﲝﺎﻟﻪ ﻭﻛﻴﻔﻴﺘﻪ ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺳﻴﻜﻮﻥ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻭﻟﻌﻈﻴﻢ ﻣﺎ ﺃﻧﺎ ﻣﻘﺪﻡ ﻋﻠﻴﻪ ﻓﻘﺪ ﺗﻨﺎﻭﻟﺖ ﰲ ﺗﻠﻚ ﺍﳉﻠﺴﺔ ﻣﻊ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﺍﷲ ﻋﻠﻰ‬ ‫ﻭﺟﻪ ﺍﳌﺸﻮﺭﺓ ﻭﺍﻟﺮﺃﻱ ﺭﻏﺒﱵ ﰲ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﳌﻘﺎﻝ‪ ،‬ﻓﻔﺎﺟﺄﱐ ﺃﻛﺮﻣﻪ ﺍﷲ ﺑﺴﺎﺑﻖ ﻣﺸﺎﻭﺭﺗﻪ ﻟﺸﻴﺨﻨﺎ‬ ‫ﺍﻟﺸﻬﻴﺪ ﺃﺳﺎﻣﺔ ﺑﻦ ﻻﺩﻥ ﺭﲪﻪ ﺍﷲ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺬﻱ ﻋﺮﺿﺘﻪ ﻋﻠﻴﻪ ﺃﻭ ﳓﻮ ﺫﻟﻚ‪ ،‬ﻭﺃﺷﺎﺭ ﻋﻠﻲ‪‬‬ ‫ﺃﻛﺮﻣﻪ ﺍﷲ ﺃﻥ ﻻ ﺃﺗﻨﺎﻭﻝ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﻻ ﺃﺧﻮﺽ ﻓﻴﻪ ﲝﺜﺎﹰ ﺃﻭ ﻛﺘﺎﺑﺔﹰ ﳌﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﺭﻣﻲ‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ٤ ] ...............................................‬‬

‫ﻟﻠﻤﺠﺎﻫﺪﻳﻦ ﻭﻃﻌﻦﹴ ‪‬ﻢ ﻣﻦ ﻗ‪‬ﺒ‪‬ﻞ ﺍﳌﺘﺮﺑﺼﲔ ﻛﻤﺎ ﺃﺷﺎﺭ ﻋﻠﻴﻪ ﺑﺬﻟﻚ ﺷﻴﺨﻨﺎ ﺍﻟﺸﻬﻴﺪ ﺃﺳﺎﻣﺔ ﺑﻦ ﻻﺩﻥ‬ ‫ﻣﺴﺒﻘﺎﹰ‪ ،‬ﰒ ﻛﺎﻥ ﺍﻟﺬﻱ ﺃﺷﺎﺭ ﺑﻪ ﻋﻠﻲ‪ ‬ﰲ ﺣﻴﻨﻪ‪.‬‬ ‫ﺃﻣﺎ ﺍﻟﻴﻮﻡ ﻭﷲ ﺍﳊﻤﺪ ﻭﺍﳌﻨﺔ ﻭﻗﺪ ﺃﺟﺮﻯ ﺍﷲ ﻋﻠﻰ ﺃﻳﺪﻱ ﻋﺒﺎﺩﻩ ﻣﺎ ﻛﻨﺎ ﻧﺮﺟﻮﻩ ﻭﳕﲏ‬ ‫ﺃﻧﻔﺴﻨﺎ ﲝﺪﻭﺛﻪ ﻭﺫﻟﻚ ﲝﺮﻛﺔ ﺍﻟﺸﻌﻮﺏ ﺍﻟﻌﺮﺑﻴﺔ ﻧﻔﺴﻬﺎ‪ ،‬ﻷﻧﻪ ﻻ ﺳﺒﻴﻞ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﻃﻮﺍﻏﻴﺖ‬ ‫ﺍﳊﻜﻢ ﺍﳉﱪﻱ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﺭﻛﺎﻡ ﻗﺮﻥ ﻣﻦ ﺍﻟﺬﻟﺔ ﻭﺍﳌﻬﺎﻧﺔ ﻋﻦ ﺍﻷﻣﺔ‪ ،‬ﻭﺇﻋﺎﺩﺓ ﺍﳌﺴﻠﻢ ﺇﱃ ﻣﻜﺎﻧﻪ ﺍﻟﻄﺒﻴﻌﻲ‬ ‫ﺍﻟﺬﻱ ﺍﺧﺘﺎﺭﻩ ﺍﷲ ﻟﻪ ﺇﻻ ﺑﺬﻟﻚ‪ ،‬ﻓﻠﻴﺲ ﻟﺪﻋﻲ ﻣﺘﺮﺑﺺ ﺑﺎﳉﻬﺎﺩ ﻭﺍ‪‬ﺎﻫﺪﻳﻦ ﺃﻥ ﻳﺮﻓﻊ ﻋﻘﲑﺗﻪ ﺑﺎﻟﻄﻌﻦ‬ ‫ﻋﻠﻴﻨﺎ ﻓﻴﻤﺎ ﻧﻌﺮﺿﻪ ﻭﻧﺴﻮﻗﻪ‪ ،‬ﻭﻧﺮﺟﻮ ﺍﷲ ﺃﻥ ﻳﺰﻳﺪﻩ ﳌﺎ ﻓﻴﻪ ﺧﲑ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻭﻻ‬ ‫ﺑﺪ ﻓﺎﻋﻞ ﻓﻠﻴﻄﻌﻦ ﻋﻠﻰ ﺍﻟﺸﻌﻮﺏ ﺛﻮﺭ‪‬ﻢ ﻭﻗﻮﻣﺘﻬﻢ ﻭﺍﻧﺘﻔﺎﺿﺘﻬﻢ ﻋﻠﻰ ﺟﻼﺩﻳﻬﻢ ﻭﻻ ﺇﺧ‪‬ﺎﻝﹸ ﻋﺎﻗﻼﹰ‬ ‫ﻳﻔﻌﻞ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪.‬‬ ‫ﻟﻘﺪ ﺟﺎﻝ ﰲ ﺧﺎﻃﺮﻱ ﰲ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ﺃﻥ ﺗﺴﻮﺩ ﺍﻟﻔﻮﺿﻰ ﺍﶈﻤﻮﺩﺓ ﰲ ﺑﻌﺾ ﺍﻟﺪﻭﻝ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻘﺎﺑﻠﺔ ﻭﺍﳌﻬﻴﺄﺓ ﻇﺮﻭﻓﻬﺎ ﻭﺃﺣﻮﺍﳍﺎ ﻟ‪‬ﺘ‪‬ﻘﹶﺒ‪‬ﻞﹶ ﺫﻟﻚ‪ ،‬ﺃﻣﺎ ﺍﻟﻴﻮﻡ ﻭﷲ ﺍﳊﻤﺪ ﻭﺍﳌﻨﺔ ﻓﻠﻴﺲ‬ ‫ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺣﺪﻫﺎ ﺗﺴﲑ ﳓﻮ ﺍﻟﻔﻮﺿﻰ ﺍﶈﻤﻮﺩﺓ ﺑﻞ ﺍﻟﻌﺎﱂ ﺑﺮﻣﺘﻪ ﲟﺎ ﻓﻴﻪ ﺑﻼﺩ ﺍﻟﺮﻭﻡ ﺑﺸﻘﻴﻬﺎ‬ ‫ﺍﻷﻭﺭﻭﰊ ﻭﺍﻷﻣﺮﻳﻜﻲ ﻳﺴﲑ ﳓﻮ ﺫﻟﻚ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﲞﻄﻰ‪ ‬ﺃﺿﻌﻒ ﳑﺎ ﻫﻮ ﻋﻠﻴﻪ ﺍﳊﺎﻝ ﰲ ﺍﻟﺒﻠﺪﺍﻥ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬ ‫ﻓﺎﻟﺒﻼﺩ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺧﺎﺻﺔ ﺗﻠﻚ ﺍﻟﺒﻼﺩ ﺍﻟﱵ ﺗﻔﺠﺮﺕ ﻓﻴﻬﺎ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﺸﻌﺒﻴﺔ ﺑﺸﻜﻞ‬ ‫ﻣﺰﻟﺰﻝ‪ ،‬ﻻ ﳝﻜﻦ ﳍﺎ ﺃﻥ ﺗﺮﺟﻊ ﻟﻠﻮﺭﺍﺀ ﻭﻟﻮ ﺧﻄﻮﺓ ﻭﺍﺣﺪﺓ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺑﻞ ﻫﻲ ﰲ ﻃﺮﻳﻘﻬﺎ ﺇﱃ‬ ‫ﻣﺰﻳﺪ ﻣﻦ ﺍﻟﺘﺤﺮﺭ ﻣﻦ ﺭﺑﻘﺔ ﺍﻟﻄﺎﻏﻮﺕ ﻭﲢﻜﻤﻪ‪ ،‬ﺣﻴﺚ ﺑﺪﺃﺕ ﺗﺄﺧﺬ ﻫﺬﻩ ﺍﻟﺪﻭﻝ ﻃﺎﺑﻌﺎﹰ ﻭﺷﻜﻼﹰ ﻣﻦ‬ ‫ﺃﺷﻜﺎﻝ ﺍﳊﻴﺎﺓ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺒﺪﺍﺋﻴﺔ ﺍﻟﺸﺒﻴﻪ ﲟﺎ ﻗﺒﻞ ﺗﺸﻜﻞ ﺍﻟﺪﻭﻝ ﲟﻔﻬﻮﻣﻬﺎ ﺍﳌﻌﺎﺻﺮ‪ ،‬ﻭﻫﻲ ﳓﻮ ﻣﺰﻳﺪ ﻣﻦ‬ ‫ﺍﻻﺳﺘﻘﻼﻟﻴﺔ ﺍﻟﺬﺍﺗﻴﺔ ﺍﻟﺪﺍﺧﻠﻴﺔ‪ ،‬ﻭﺫﻟﻚ ﻋﻠﻰ ﺩﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺗﺔ ﻛﻞ ﻋﻠﻰ ﺣﺴﺒﻪ‪ ،‬ﻭﺇﻥ ﺍﻟﺬﻱ ﻳﻈﻦ‬ ‫ﻭﺍﳘﺎﹰ ﺃﻥ ﺍﻟﺒﻼﺩ ﺍﻟﻌﺮﺑﻴﺔ ﳝﻜﻦ ﺃﻥ ﻳﺴﺘﻘﺮ ﺃﻣﺮﻫﺎ ﺃﻭ ﺗﻌﻮﺩ ﺇﱃ ﺳﺎﺑﻖ ﻣﺎ ﻗﺒﻞ ﺍﻟﺜﻮﺭﺓ‪ ،‬ﺃﻭ ﻳ‪‬ﻤﲏ ﻧﻔﺴﻪ ﺃﻥ‬ ‫ﺗﺆﰐ ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ ﺃﻛﻠﻬﺎ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻐﺮﺑﻴﺔ ﻓﻴﺘﻢ ﺗﺪﺍﻭﻝ ﺍﻟﺴﻠﻄﺔ ﻋﻠﻰ ﺍﻟﻨﻤﻂ ﺍﻟﻐﺮﰊ ﺑﲔ ﺍﻷﺣﺰﺍﺏ‬ ‫ﺍﳌﺨﺘﻠﻔﺔ‪ ،‬ﻭﻳﺴﻮﺩ ﺍﻻﺳﺘﻘﺮﺍﺭ ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻷﻣﲏ ﻫﺬﺍ ﻻ ﻳﺪﺭﻙ ﺣﻘﻴﻘﺔ ﻣﺎ ﳚﺮﻱ ﺍﻟﻴﻮﻡ ﻓﻀﻼﹰ ﻋﻦ‬ ‫‪ .................................................................‬ﺑﻘﻠﻢ ﺍﻷﺥ ﺍ‪‬ﺎﻫﺪ‪ :‬ﻋﺒﺪ ﺍﷲ ﺧﺎﻟﺪ ﺍﻟﻌﺪﻡ )ﺃﺑﻮﻋﺒﻴﺪﺓ( ‪ -‬ﺣﻔﻈﻪ ﺍﷲ‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ٥ ] ...............................................‬‬

‫ﻣﻌﺮﻓﺘﻪ ﺑﻄﺒﻴﻌﺔ ﺍﻟﺸﻌﻮﺏ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﱵ ﻻ ﺗﻘﺒﻞ ﻃﺒﻴﻌﺘﻬﺎ ﻭﺗﻜﻮﻳﻨﻬﺎ ﻣﺎ ﻳﻌﺮﻑ ﺑﺎﳊﻜﻢ ﺍﻟﺪﳝﻘﺮﺍﻃﻲ‬ ‫ﻭﺗﺪﺍﻭﻝ ﺍﻟﺴﻠﻄﺔ ﻭﺫﻟﻚ ﻟﻸﺳﺒﺎﺏ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫ﺍﻷﻭﻝ ﻣﻨﻬﺎ‪ :‬ﺃﻥ ﻃﺒﻴﻌﺘﻬﻢ ﺍﻟﻘﺒﻠﻴﺔ ﲤﻨﻊ ﺍﻧﻘﻴﺎﺩ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻭﻻ ﻳﺘﻢ ﺍﺟﺘﻤﺎﻋﻬﻢ ﻭﺍﻧﺘﻈﺎﻣﻬﻢ ﻣﻊ‬ ‫ﻭﺟﻮﺩ ﺍﻟﻔﻮﺿﻰ ﻭﺍﻟﺴﻼﺡ ﺑﺄﻳﺪﻳﻬﻢ ﺇﻻ ﺑﻮﺟﻮﺩ ﺻﺒﻐﺔ ﺩﻳﻨﻴﺔ ﻣﻦ ﻧﺒﻮﺓ ﺃﻭ ﻭﻻﻳﺔ ﺃﻭ ﺃﺛﺮ ﻋﻈﻴﻢ ﻣﻦ‬ ‫ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺍﳉﻤﻠﺔ ﻛﻤﺎ ﻗﺎﻝ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﰲ ﻣﻘﺪﻣﺘﻪ‪ ،‬ﻭﻫﺬﺍ ﳑﺘﻨﻊ ﻭﺟﻮﺩﻩ ﰲ ﻇﻞ ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ‬ ‫ﺍﻟﻐﺮﺑﻴﺔ‪.‬‬

‫ﺍﻟﺜﺎﱐ‪ :‬ﺃﻥ ﺗﻌﺪﺩ ﺍﻟﻄﻮﺍﺋﻒ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻟﻘﻮﻣﻴﺔ ﰲ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻮﺍﺣﺪﺓ ﳝﻨﻊ ﺍﻻﺳﺘﻘﺮﺍﺭ ﺍﻟﺴﻴﺎﺳﻲ ﻏﺎﻟﺒﺎ‪،‬‬ ‫ﻭﺑﺎﻟﺘﺎﱄ ﺗﺪﺍﻭﻝ ﺍﻟﺴﻠﻄﺔ ﺑﲔ ﺍﻟﻔﺮﻗﺎﺀ ﺑﻄﺮﻳﻘﺔ ﺳﻠﺴﺔ‪ ،‬ﻭﻣﺎ ﺍﻟﻌﺮﺍﻕ ﻭﻟﺒﻨﺎﻥ ﻭﻓﻠﺴﻄﲔ ﻋﻦ ﻧﺎﻇﺮ ﻛﻞ‬ ‫ﻟﺒﻴﺐ ﺑﺒﻌﻴﺪ‪.‬‬

‫ﺍﻟﺜﺎﻟﺚ‪ :‬ﺃﻥ ﺍﻟﻌﺮﺏ ﺧﺎﺻﺔ ﻭﺍﳌﺴﻠﻤﲔ ﻋﺎﻣﺔ ﺃﺑﻌﺪ ﻣﺎ ﺗﻜﻮﻥ ﺛﻘﺎﻓﺘﻬﻢ ﻋﻦ ﺗﻘﺒﻞ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ‬ ‫ﺍﳊﻜﻢ ﻭﻓﻬﻢ ﻃﺒﻴﻌﺘﻪ‪ ،‬ﻓﻬﻢ ﱂ ﻳﻌﺘﺎﺩﻭﺍ ﻋﻠﻴﻪ ﻭﻟﻦ ﻳﻌﺘﺎﺩﻭﺍ ﻟﺴﺎﺑﻖ ﻣﺎ ﺫﻛﺮﻧﺎ ﻣﻦ ﺣﺎﳍﻢ‪.‬‬ ‫ﺍﻟﺮﺍﺑﻊ‪ :‬ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻌﺮﰊ ﻻ ﻳﻨﻘﺎﺩ ﺇﻻ ﺑﺎﻟﺪﻳﻦ ﺃﻭ ﺑﺎﻟﻘﻮﺓ ﻭﻟﻴﺲ ﻣﻦ ﺍﳌﻌﻘﻮﻝ ﺃﻥ ﻳﺘﺴﻠﻂ ﻋﻠﻴﻬﻢ‬

‫ﻃﺎﻏﻮﺕ ﺁﺧﺮ ﻳﺴﻮﺳﻬﻢ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ﺣﱴ ﳜﻀﻌﻮﺍ ﻟﻪ ﺑﻌﺪ ﺃﻥ ﺣﻄﻤﻮﺍ ﺑﺪﻣﺎﺋﻬﻢ ﺻﻨﻢ ﺍﻟﻮﻫﻦ‬ ‫ﺍﻟﺬﻱ ﺣﺬﺭ ﻣﻨﻪ ﺍﳌﺼﻄﻔﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺍﻟﻨﻈﺎﻡ ﺍﻟﺪﳝﻘﺮﺍﻃﻲ ﻟﻦ ﳛﻜﻢ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺪﻳﻦ ﻭﻟﻦ‬ ‫ﳛﻜﻤﻪ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ﻭﺑﺎﻟﺘﺎﱄ ﻟﻦ ﺗﻔﻠﺢ ﰲ ﻗﻮﻡ ﺍﲰﻬﻢ ﺍﻟﻌﺮﺏ‪.‬‬ ‫ﺍﳋﺎﻣﺲ‪ :‬ﺃﻥ ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ ﻟﻦ ﲢﻘﻖ ﻟﻠﻤﻮﺍﻃﻦ ﺍﻟﻌﺮﰊ ﺍﻟﻜﺜﲑ ﻣﻦ ﺗﻄﻠﻌﺎﺗﻪ‪ ،‬ﻭﻟﻦ ﲡﻠﺐ ﻟﻪ ﻟﻘﻤﺔ ﺍﻟﻌﻴﺶ‬

‫ﺍﻟﱵ ﺍﻧﺘﻔﺾ ﻣﻦ ﺃﺟﻠﻬﺎ ﰲ ﺑﻌﺾ ﺍﳌﻮﺍﻃﻦ‪ ،‬ﺣﻴﺚ ﺃﻥ ﻫﺬﻩ ﺍﻟﺪﻭﻝ ﻻ ﲤﻠﻚ ﻣﻘﺪﺭﺍﺕ ﺫﺍﺗﻴﺔ ﺗﻠﱯ ‪‬ﺎ‬ ‫ﺣﺎﺟﺎﺕ ﻣﻮﺍﻃﻨﻴﻬﺎ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻟﻦ ﻳﺸﻌﺮ ﺍﳌﻮﺍﻃﻦ ﺍﻟﻌﺎﺩﻱ ﺑﺄﻱ ﺗﻐﻴﲑ ﺣﻘﻴﻘﻲ ﰲ ﻣﻌﻴﺸﺘﻪ‪ ،‬ﻭﺳﻴﺘﻜﺮﺭ‬ ‫ﺍﳌﺸﻬﺪ ﺍﻟﻘﺪﱘ ﺫﺍﺗﻪ ﻣﻦ ﺧﺮﻭﺝ ﻟﻠﺸﻮﺍﺭﻉ ﻭﺇﻃﺎﺣﺔ ﻟﻠﺤﻜﻮﻣﺎﺕ ﻭﺍﻟﻌﻮﺩﺓ ﺑﺎﻟﺘﺎﱄ ﻟﻠﻤﺮﺑﻊ ﺍﻷﻭﻝ‪.‬‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ٦ ] ...............................................‬‬

‫ﺃﻣﺎ ﺍﻟﺮﻭﻡ ﺍﻟﻴﻮﻡ ﺑﺸﻘﻴﻬﺎ ﺍﻷﻭﺭﻭﰊ ﻭﺍﻷﻣﺮﻳﻜﻲ ﻋﺼﺐ ﺍﻻﺳﺘﻘﺮﺍﺭ ﺍﻟﻜﻮﱐ ﻓﺘﺴﲑ ﲞﻄﻰ ﻣﺴﺮﻋﺔ ﳓﻮ‬ ‫ﺍﳍﺎﻭﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻹﻓﻼﺱ ﺍﳌﻬﻠﻚ ﻭﻣﺎ ﻧﺮﺍﻩ ﻭﻧﺴﻤﻌﻪ ﻣﻦ ﻭﺿﻊ ﺧﻄﻂ ﻟﺘﻼﰲ ﺍﻻ‪‬ﻴﺎﺭﺍﺕ‬ ‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻣﺎ ﻫﻮ ﺇﻻ ﳏﺎﻭﻻﺕ ﺗﺮﻗﻴﻌﻴﺔ ﻣﺆﻗﺘﺔ ﻟﻦ ﺗﻠﺒﺚ ﺇﻻ ﻭﺗﺘﺪﺍﻋﻰ‪ ،‬ﻷﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺮﺃﲰﺎﱄ‬ ‫ﺍﻟﺬﻱ ﺃﻋﻠﻦ ﺍﳊﺮﺏ ﻋﻠﻰ ﺍﷲ ﺑﺄﻛﻠﻪ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺒﺎﻃﻞ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻨﺘﺼﺮ ﰲ ﺣﺮﺏﹴ ﺧﺼﻤ‪‬ﻪ‬ ‫ﻓﻴﻬﺎ ﺍﳉﺒﺎﺭ ﺍﳌﻨﺘﻘﻢ ﺍﻟﺬﻱ ﻳﺄﺧﺬ ﺃﻋﺪﺍﺋﻪ ﰲ ﺃﻭﺝ ﻗﻮ‪‬ﻢ ﻭﻏﺮﻭﺭﻫﻢ‪.‬‬ ‫ﻭﻻ ﺷﻚ ﺃﻥ ﻫﺬﻩ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﱵ ﲤﻬﺪ ﳊﺪﻭﺙ ﻓﺮﺍﻍ ﺳﻠﻄﻮﻱ ﻳﻌﻘﺒﻪ ﻻ ﺷﻚ ﻓﻮﺿﻰ ﻋﺎﺭﻣﺔ‬ ‫ﺗﻌﻴﺪ ﺍﳌﻨﻄﻘﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺇﱃ ﺣﻜﻢ ﺍﻟﻄﻮﺍﺋﻒ ﻭﺍﻟﻘﺒﺎﺋﻞ‪ ،‬ﺳﺘﺒﻌﺜﺮ ﺃﻭﺭﺍﻕ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺎﳌﻲ ﺍﻟﻘﺎﺋﻢ ﻣﺎ ﻗﺒﻞ‬ ‫ﺍﻟﺜﻮﺭﺓ‪ ،‬ﻭﺳﺘﺸﻜﻞ ﻋﺎﻣﻼﹰ ﻣﻬﻤﺎﹰ ﰲ ﺧﻠﺨﻠﺔ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻐﺮﰊ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺩﻓﻌﻪ ﺇﱃ ﻣﺰﻳﺪ ﻣﻦ ﺍﻹ‪‬ﺎﻙ‬ ‫ﺍﻟﺬﻱ ﺳﻴﺴﺎﻫﻢ ﰲ ﺗﺪﻣﲑﻩ ﻛﻠﻴﺔﹰ ﺑﻌﻮﻥ ﺍﷲ‪.‬‬ ‫ﺇﻥ ﺃﻣﺮﻳﻜﺎ ﺍﻟﻴﻮﻡ ﲢﺘﻀﺮ ﺑﻞ ﻫﻲ ﰲ ﺭﻣﻘﻬﺎ ﺍﻷﺧﲑ ﻭﺍﻟﻔﻮﺿﻰ ﺇﻟﻴﻬﺎ ﺃﻗﺮﺏ ﻣﻦ ﺷﻘﻬﺎ ﺍﻵﺧﺮ ﺃﻭﺭﻭﺑﺎ‪،‬‬ ‫ﻓﺎﻟﺪﻭﻻﺭ ﻋﺼﺐ ﺍﻟﺘﻤﺎﺳﻚ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﻟﻜﻮﱐ ﺍﳉﺎﻣﻊ ﻟﻠﺨﻠﻴﻂ ﺍﻹﺛﲏ ﰲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‬ ‫ﺍﻷﻣﺮﻳﻜﻴﺔ ﻳﺘﻌﺮﺽ ﳍﺰﺍﺕ ﻗﺎﺻﻤﺔ ﺑﺴﺒﺐ ﲣﺒﻄﺎﺕ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻷﻣﺮﻳﻜﻲ ﺍﻟﺬﻱ ﺃﺛﺨﻨﺘﻪ ﺍﳊﺮﺏ ﻋﻠﻰ‬ ‫ﺃﲰﻮﻩ ﺍﻹﺭﻫﺎﺏ‪ ،‬ﻭﺍﻻﻗﺘﺼﺎﺩ ﺍﻷﻣﺮﻳﻜﻲ ﻋﻤﺎﺩ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ ﳝﺮ ﺑﺄﻗﺼﻰ ﺣﺎﻻﺕ ﺍﻟﺘﺄﺯﻡ‪ ،‬ﻓﺎ‪‬ﻴﺎﺭﻩ‬ ‫ﻳﻌﲏ ﺍ‪‬ﻴﺎﺭ ﺍﳌﻨﻈﻮﻣﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻭﺍ‪‬ﻴﺎﺭ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ ﻳﻌﲏ ﺍﻟﻔﻮﺿﻰ‪.‬‬ ‫ﻭﻛﻤﺎ ﺃﺳﻠﻔﺖ ﻓﺈﻥ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻔﻮﺿﻰ ﻣﻦ ﻏﲑﻫﺎ ﻷﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ‬ ‫ﺟﺎﻣﻊ ﳍﺬﻩ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺨﺘﻠﻔﺔ ﻋﺮﻗﻴﺎﹰ ﻭﺇﺛﻨﻴﺎﹰ ﻭﻣﺬﻫﺒﻴﺎﹰ ﳚﻤﻌﻬﻢ ﺳﻮﻯ ﺍﻟﺪﻭﻻﺭ ﻭﻗﻮﺓ ﺍﻻﻗﺘﺼﺎﺩ‪ ،‬ﻓﺈﺫﺍ‬ ‫ﺿﻌﻒ ﺍﻗﺘﺼﺎﺩﻫﺎ ﻭﺍ‪‬ﺎﺭ ﺳﺘﻨﻬﺎﺭ ﻣﻌﻪ ﻫﺬﻩ ﺍﻟﻮﺣﺪﺓ ﺍﳍﺸﺔ‪ ،‬ﻓﻠﻴﺲ ﻫﻨﺎﻙ ﻗﻮﻣﻴﺔ ﺟﺎﻣﻌﺔ ﺗﺘﻌﺼﺐ ﻓﻴﻤﺎ‬ ‫ﺑﻴﻨﻬﺎ ﻟﺘﻔﺎﺩﻱ ﺍﻻ‪‬ﻴﺎﺭ ﻭﺍﻟﻔﻮﺿﻰ‪ ،‬ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﻣﺬﻫﺐ ﺟﺎﻣﻊ ﳍﻢ ﳚﻤﻌﻬﻢ ﻣﻦ ﺍﻟﺘﻔﺮﻕ ﻭﺍﻟﺸﺘﺎﺕ‪،‬‬ ‫ﻟﻴﺲ ﻫﻨﺎﻙ ﺳﻮﻯ ﺷﻲﺀ ﳏﺴﻮﺱ ﻭﺍﺣﺪ ﺗﻌﺒﺪﻩ ﺍ‪‬ﺎﻣﻴﻊ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻭﻫﻮ ﺇﳍﻬﻢ ﺍﻷﻭﺣﺪ ﺃﻻ ﻭﻫﻮ‬ ‫ﺍﻟﺪﻭﻻﺭ‪.‬‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ٧ ] ...............................................‬‬

‫ﺇﻥ ‪‬ﺎﻭﻱ ﺍﻷﺻﻨﺎﻡ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﱵ ﺟﺜﻤﺖ ﻋﻠﻰ ﺻﺪﻭﺭ ﺍﳌﺴﻠﻤﲔ ﻋﻘﻮﺩﺍﹰ ﻃﻮﺍﻻﹰ‪ ،‬ﻭﺩﺧﻮﻝ ﺍﳌﻨﻄﻘﺔ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ ﺑﻔﻮﺿﻰ ﻻ ﺃﺭﻯ ﳍﺎ ﻣﻨﻬﺎ ﳐﺮﺟﺎﹰ ﻋﻠﻰ ﺍﳌﺪﻯ ﺍﳌﻨﻈﻮﺭ‪ ،‬ﻭﻭﻗﻮﻑ ﺍﻟﺮﻭﻡ ﺑﺸﻘﻴﻬﺎ ﺍﻷﻭﺭﻭﰊ‬ ‫ﻭﺍﻷﻣﺮﻳﻜﻲ ﻋﻠﻰ ﺣﺎﻓﺔ ﺍﳍﺎﻭﻳﺔ ﺍﻟﻔﻮﺿﻮﻳﺔ ﺗﻨﺘﻈﺮ ﻧﻄﺤﺔ ﺍﻟﺘﺮﺩﻱ ﺍﻷﺧﲑﺓ ﰲ ﻣﻬﺎﻭﻳﻬﺎ‪ ،‬ﺃﻗﻮﻝ ﺇﻥ ﻫﺬﺍ‬ ‫ﺍﻟﺬﻱ ﺫﻛﺮﺕ ﻳﺬﻟﻞ ﺍﻟﺼﻌﺎﺏ ﻭﻳﺰﻳﻞ ﻋﻮﺍﺋﻖ ﺍﻟﺘﻤﻜﲔ ﺃﻣﺎﻡ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻳﻬﻴﺊ ﺍﻟﻌﺎﱂ ﻻﺳﺘﻘﺒﺎﻝ ﺍﳋﻼﻓﺔ‬ ‫ﺍﻟﺮﺍﺷﺪﺓ ﺍﻟﱵ ﺑﺸﺮ ‪‬ﺎ ﻧﺒﻴﻨﺎ ﺍﻟﻜﺮﱘ ﳏﻤﺪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ‪ ،‬ﻫﺬﺍ ﺍﻟﻀﻴﻒ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ‬ ‫ﺳﻴﻤﻸ ﺍﻷﺭﺽ ﻋﺪﻻﹰ ﻭﻗﺴﻄﺎﹰ ﻛﻤﺎ ﻣ‪‬ﻠﺌﺖ ﻇﻠﻤﺎﹰ ﻭﺟﻮﺭﺍﹰ‪ ،‬ﻭﻛﺄﱐ ﺃﻧﻈﺮ ﺍﻟﺴﺎﻋﺔ ﻟﻴﻮﻡ ﺑﻌﺎﺙ ﻭﻗﺪ‬ ‫ﻫﻠﻜﺖ ﺻﻨﺎﺩﻳﺪ ﺍﻷﻭﺱ ﻭﺍﳋﺰﺭﺝ ﻭ‪‬ﻴﺄﺕ ﺍﳌﺪﻳﻨﺔ ﻻﺳﺘﻘﺒﺎﻝ ﺳﻴﺪ ﺍﻟﻌﺎﳌﲔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺳﻠﻢ ﻭﺻﺤﺒﻪ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﺇﻗﺎﻣﺔ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﺍﻷﻭﱃ‪ ،‬ﺗﻘﻮﻝ ﺍﻟﺼﺪﻳﻘﺔ ﻋﺎﺋﺸﺔ ﺍﺑﻨﺔ ﺍﻟﺼﺪﻳﻖ ﺭﺿﻲ‬ ‫ﺍﷲ ﻋﻨﻬﻤﺎ‪ :‬ﻛﺎﻥ ﻳﻮﻡ ﺑﻌﺎﺙ ﻳﻮﻣﺎﹰ ﻗﺪ‪‬ﻣﻪ ﺍﷲ ﻟﺮﺳﻮﻟﻪ ﻓﹶﻘﹶﺪ‪‬ﻡ ﺍﳌﺪﻳﻨﺔ ﻭﻗﺪ ﺍﻓﺘﺮﻕ ﻣﻠﺆﻫﻢ ﻭﻗﺘﻠﺖ‬ ‫ﺳﺮﺍ‪‬ﻢ‪.‬‬ ‫ﻓﻬﻞ ﻳﺎ ﺗﺮﻯ ﻳﺘﻜﺮﺭ ﺍﳌﺸﻬﺪ ﻭﺗﻜﻮﻥ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﻌﺮﺑﻴﺔ ﳌﺴﻠﻤﻲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻛﻴﻮﻡ ﺑﻌﺎﺙ ﳌﺴﻠﻤﻲ‬ ‫ﺍﻟﺼﺪﺭ ﺍﻷﻭﻝ‪.‬؟ ﻫﺬﺍ ﻣﺎ ﺳﺘﻔﺴﺢ ﻋﻨﻪ ﺍﻷﻳﺎﻡ ﺍﻟﻘﺎﺩﻣﺔ‪.‬‬ ‫ﻭﻋﻠﻰ ﺿﻮﺀ ﻫﺬﺍ ﺍﻟﻘﺎﺩﻡ ﻓﺈﱐ ﺃﻧﺼﺢ ﺍﳌﺴﻠﻤﲔ ﻋﺎﻣﺔ ﻭﺍﻟﻄﻼﺋﻊ ﺍﳉﻬﺎﺩﻳﺔ ﺧﺎﺻﺔ ﲟﺎ ﻳﻠﻲ‪:‬‬ ‫ﺃﻭﻻﹰ‪ :‬ﺍﻻﺣﺘﻔﺎﻅ ﺑﺎﻟﺴﻼﺡ ﺍﻟﺬﻱ ﻫﻮ ﺭﻣﺰ ﺍﻟﻌﺰﺓ ﻭﺍﻟﻮﺟﻮﺩ ﻭﲣﺰﻳﻨﻪ ﳌﺎ ﻫﻮ ﻗﺎﺩﻡ ﻣﻦ ﺃﻳﺎﻡ‪ ،‬ﻭﻋﺪﻡ‬ ‫ﺗﺴﻠﻴﻤﻪ ﻷﻱ ﻛﺎﻥ ﻣﻦ ﻣﺴﻤﻴﺎﺕ ﻣﻬﻤﺎ ﻛﺎﻥ ﺗﺎﺭﳜﻬﺎ‪ ،‬ﻭﻋﺪﻡ ﺍﻻﻏﺘﺮﺍﺭ ﺑﺎﻟﻮﻋﻮﺩ ﺍﻟﺰﺍﺋﻔﺔ ﻣﻦ ﻗﺒﻞ‬ ‫ﺃﺣﺪ‪ ،‬ﻭﻻ ﳚﺐ ﺃﻥ ﻳﻐﻴﱭ‪ ‬ﻋﻦ ﺑﺎﻟﻚ ﺃﺧﻲ ﺍ‪‬ﺎﻫﺪ ﺃﻥ ﻫﺬﺍ ﺍﻟﺴﻼﺡ ﺍﻟﺬﻱ ﺃﻛﺮﻣﻚ ﺍﷲ ﲝﻤﻠﻪ ﺇﳕﺎ‬ ‫ﳚﺐ ﺍﺳﺘﺨﺪﺍﻣﻪ ﻓﻴﻤﺎ ﺃﻭﺟﺒﻪ ﺍﻟﺸﺮﻉ ﻣﻦ ﺍﻟﻘﺘﺎﻝ ﺍﻟﺸﺮﻋﻲ ﺍﳌﻨﻀﺒﻂ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻟﱰﺍﻋﺎﺕ ﺍﻟﻘﺒﻠﻴﺔ‬ ‫ﻭﺍﻟﻌﺼﺒﻴﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻭﳚﺐ ﺃﻥ ﻳ‪‬ﻌﻠﻢ ﰲ ﻫﺬﺍ ﺍﳌﻘﺎﻡ ﺃﻥ ﺩﻣﺎﺀ ﺍﳌﺴﻠﻤﲔ ﻣﻌﺼﻮﻣﺔ ﻭﻟﺰﻭﺍﻝ ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﻫﻮﻥ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺳﻔﻚ ﺩﻡﹴ ﺑﻐﲑ ﺣﻖ‪.‬‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ٨ ] ...............................................‬‬

‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﺍﻟﺘﻬﻴﺆ ﻧﻔﺴﻴﺎﹰ ﻭﺟﺴﺪﻳﺎﹰ ﻭﻣﺎﺩﻳﺎﹰ ﻭﻓﻜﺮﻳﺎﹰ ﳌﺎ ﻫﻮ ﻗﺎﺩﻡ ﻣﻦ ﺣﺮﻭﺏ ﻭﺻﺪﺍﻣﺎﺕ ﻣﻊ ﺍﻟﻌﺪﻭ‬

‫ﺍﻟﺪﺍﺧﻠﻲ ﻭﺍﻟﻌﺪﻭ ﺍﳋﺎﺭﺟﻲ ﻭﺇﻥ ﻛﻨﺖ ﺃﺳﺘﺒﻌﺪ ﻫﺬﺍ ﺍﻷﺧﲑ ﻟﻀﻌﻔﻪ ﺍﻗﺘﺼﺎﺩﻳﺎﹰ ﻋﻦ ﺍﻟﺘﺤﺮﻙ ﰲ ﺍﲡﺎﻩ‬ ‫ﺷﻦ ﺣﺮﺏ ﻫﻨﺎ ﺃﻭ ﻫﻨﺎﻙ ﰲ ﺍﳌﺪﻯ ﺍﳌﺘﻮﺳﻂ‪ ،‬ﻭﻣﺎ ﺣﺼﻞ ﺇﱃ ﺍﻵﻥ ﻣﺎ ﻫﻮ ﺇﻻ ﺑﺪﺍﻳﺔ ﺍﳌﺸﻮﺍﺭ ﳓﻮ‬ ‫ﺍﳋﻼﻓﺔ ﺍﻟﺮﺍﺷﺪﺓ ﺍﳌﻮﻋﻮﺩﻳﻦ ‪‬ﺎ‪.‬‬ ‫ﺛﺎﻟﺜﺎﹰ‪ :‬ﺍﻟﺘﻬﻴﺆ ﺑﺸﻜﻞ ﺟﺪﻱ ﻭﻭﺿﻊ ﺍﳋﻄﻂ ﺍﳌﻨﺎﺳﺒﺔ ﳌﻠﺊ ﺍﻟﻔﺮﺍﻍ ﺍﻟﺴﻠﻄﻮﻱ‪ ،‬ﻭﺇﺩﺍﺭﺓ ﻣﻨﺎﻃﻖ‬ ‫ﺍﻟﺘﻮﺣﺶ ﺍﻟﱵ ﺳﺘﺘﺸﻜﻞ ﺑﻌﺪ ﺍ‪‬ﻴﺎﺭ ﺍﻷﻧﻈﻤﺔ ﺍﻟﻘﺎﺋﻤﺔ ﻛﻤﺎ ﻫﻮ ﺣﺎﺻﻞ ﺍﻟﻴﻮﻡ ﰲ ﻟﻴﺒﻴﺎ ﻭﺍﻟﻴﻤﻦ ﻭﺳﻮﺭﻳﺎ‬ ‫ﻏﺪﺍﹰ ﺑﻌﻮﻥ ﺍﷲ‪ ،‬ﻭﺳﺘﻈﻬﺮ ﻣﻨﺎﻃﻖ ﺍﻟﺘﻮﺣﺶ ﺑﺼﻮﺭﺓ ﺟﻠﻴﺔ ﻭﺍﺿﺤﺔ ﰲ ﺍﻟﺪﻭﻝ ﺍﻟﱵ ﻳﻐﻠﺐ ﻋﻠﻴﻬﺎ‬ ‫ﺍﻟﻄﺎﺑﻊ ﺍﻟﻘﺒﻠﻲ ﻭﺍﻟﻄﺎﺋﻔﻲ‪ ،‬ﻓﻌﻠﻰ ﻗﺎﺩﺓ ﺍﻟﻌﻤﻞ ﺍﳉﻬﺎﺩﻱ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺮﺃﻱ ﻭﺍﳌﺸﻮﺭﺓ ﻭﺍﳌﻄﺎﻋﲔ ﰲ‬ ‫ﺃﻗﻮﺍﻣﻬﻢ ﻓﻘﻪ ﺇﺩﺍﺭﺓ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﻭﻣﻌﺮﻓﺔ ﺃﺩﺑﻴﺎ‪‬ﺎ‪ ،‬ﻭﺃﻧﺼﺤﻬﻢ ﺑﻜﺘﺎﺏ ﺇﺩﺍﺭﺓ ﺍﻟﺘﻮﺣﺶ ﻷﰊ ﺑﻜﺮ‬ ‫ﻧﺎﺟﻲ ﺣﻔﻈﻪ ﺍﷲ ﻓﻔﻴﻪ ﺧﲑ ﻛﺜﲑ ﺑﺈﺫﻥ ﺍﷲ‪.‬‬ ‫ﺭﺍﺑﻌﺎﹰ‪ :‬ﻋﺪﻡ ﺍﻟﺘﻌﺠﻞ ﰲ ﻗﻄﻒ ﺍﻟﺜﻤﺮﺓ‪ ،‬ﻭﻋﺪﻡ ﺍﻻﻏﺘﺮﺍﺭ ﺑﺎﻟﺘﻤﻜﲔ ﺍﻟﻮﻗﱵ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﻓﺎﳊﺮﺏ ﻣﺎ‬ ‫ﺯﺍﻟﺖ ﰲ ﺑﺪﺍﻳﺘﻬﺎ‪ ،‬ﻭﺍﻟﻌﺪﻭ ﻣﺎ ﺯﺍﻝ ﻗﻮﻳﺎﹰ ﻳﺴﺘﻄﻴﻊ ﺍﳊﺮﻛﺔ‪ ،‬ﻭﺍﻟﻌﻮﺍﺋﻖ ﺍﳌﺎﺩﻳﺔ ﺍﻟﱵ ﲤﻨﻊ ﺍﻟﺘﻤﻜﲔ‬ ‫ﺍﳊﻘﻴﻘﻲ ﺍﻟﻔﻌﻠﻲ ﻣﺎ ﺯﺍﻟﺖ ﻗﺎﺋﻤﺔ‪ ،‬ﻓﻴﺠﺐ ﺍﻟﺘﻨﺒﻪ ﻟﺬﻟﻚ ﺟﻴﺪﺍﹰ ﻭﻋﺪﻡ ﺍﻻﻏﺘﺮﺍﺭ ﺑﺎﻟﻘﻮﺓ‪ ،‬ﻭﺇﳕﺎ ﺍﻟﺘﺆﺩﺓ‬ ‫ﻭﺍﳋﻄﻮﺓ ﺍﻟﺒﻄﻴﺌﺔ ﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻮﺍﻗﻊ ﺍﳉﺪﻳﺪ‪.‬‬ ‫ﺧﺎﻣﺴﺎﹰ‪ :‬ﺍﻻﻟﺘﻔﺎﻑ ﺣﻮﻝ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺼﺎﺩﻗﲔ ﻭﺍﻟﻘﺎﺩﺓ ﺍﻟﺮﺑﺎﻧﻴﲔ ﻭﺍﻻﺟﺘﻤﺎﻉ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻋﺪﻡ ﺍﻻﻏﺘﺮﺍﺭ‬ ‫ﺑﺎﻷﲰﺎﺀ ﻣﻬﻤﺎ ﻛﺎﻥ ﻣﺎﺿﻴﻬﺎ ﻭﺇﳕﺎ ﻳﻌﺮﻑ ﺍﻟﺮﺟﺎﻝ ﺑﺎﳊﻖ ﻭﻻ ﻳﻌﺮﻑ ﺍﳊﻖ ﺑﺎﻟﺮﺟﺎﻝ‪.‬‬ ‫ﺳﺎﺩﺳﺎﹰ‪ :‬ﻴﺌﺔ ﺍﻟﻨﺎﺱ ﻭﺗﺒﺸﲑﻫﻢ ﲟﺎ ﻫﻮ ﻗﺎﺩﻡ ﻣﻦ ﻋﺰﺓ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺃﻥ ﺍﻷﻣﺔ ﻋﻠﻰ ﻋﺘﺒﺎﺕ ﺍﳋﻼﻓﺔ‬

‫ﺍﻟﺮﺍﺷﺪﺓ ﻭﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻫﺬﻩ ﺍﳌﻌﺎﱐ ﰲ ﳐﺎﻃﺒﺘﻬﻢ‪ ،‬ﻭﺍﻟﺮﺃﻓﺔ ‪‬ﻢ ﻭﰲ ﺩﻋﻮ‪‬ﻢ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﺘﺸﺪﺩ ﻣﻌﻬﻢ‬ ‫ﰲ ﺍﻟﺪﻋﻮﺓ ﻭﺍﳋﻄﺎﺏ‪ ،‬ﻭﳐﺎﻃﺒﺘﻬﻢ ﲟﺎ ﻳﻌﻘﻠﻮﻥ‪ ،‬ﻭﺍﻟﺒﻌﺪ ﻛﻞ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﳌﺴﺎﺭﻋﺔ ﻭﺍ‪‬ﺎﺯﻓﺔ ﰲ ﺍﻟﺮﻣﻲ‬ ‫ﺑﺎﻟﻜﻔﺮ ﺃﻭ ﺍﻟﻔﺴﻖ ﺃﻭ ﺍﻟﺘﺒﺪﻳﻊ‪ ،‬ﻓﺎﻟﺸﻌﻮﺏ ﺍﻟﻌﺮﺑﻴﺔ ﻋﺎﻧﺖ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﺪﻳﻦ ﻭﻣﻔﺎﻫﻴﻤﻪ‪ ،‬ﻭﲢﺘﺎﺝ ﺍﻟﻜﺜﲑ‬ ‫ﺣﱴ ﺗﺮﺟﻊ ﺇﱃ ﺩﻳﻨﻬﺎ ﺍﳊﻖ ﻭﺗﻠﺘﺰﻣﻪ ﻣﻨﻬﺠﺎﹰ ﻟﻠﺤﻴﺎﺓ‪.‬‬ ‫‪ .................................................................‬ﺑﻘﻠﻢ ﺍﻷﺥ ﺍ‪‬ﺎﻫﺪ‪ :‬ﻋﺒﺪ ﺍﷲ ﺧﺎﻟﺪ ﺍﻟﻌﺪﻡ )ﺃﺑﻮﻋﺒﻴﺪﺓ( ‪ -‬ﺣﻔﻈﻪ ﺍﷲ‬

‫ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﺃﻋﺘﺎﺏ ﺍﻟﻔﻮﺿﻰ ‪[ ٩ ] ...............................................‬‬

‫ﺳﺎﺑﻌﺎﹰ‪ :‬ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻦ ﺍﻷﻭﺭﺍﻕ ﺍﻟﻨﻘﺪﻳﺔ ﻭﺍﻻﺳﺘﻌﺎﺿﺔ ﻋﻨﻬﺎ ﺑﺎﻟﺬﻫﺐ‪ ،‬ﺣﻴﺚ ﺃﻥ ﻫﺬﻩ ﺍﻷﻭﺭﺍﻕ‬ ‫ﺍﻟﻨﻘﺪﻳﺔ ﺳﺘﻔﻘﺪ ﻗﻴﻤﺘﻬﺎ ﺍﻟﺸﺮﺍﺋﻴﺔ ﻣﺴﺘﻘﺒﻼﹰ ﺑﺴﺒﺐ ﺍﻻ‪‬ﻴﺎﺭﺍﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﻘﺎﺩﻣﺔ ﰲ ﺑﻼﺩ ﺍﻟﺮﻭﻡ‪.‬‬

‫ﻫﺬﺍ ﻭﺍﷲ ﺃﺳﺄﻝ ﺃﻥ ﳛﻔﻆ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻜﺎﻥ‪ ،‬ﻭﺃﻥ ﳛﻘﻦ ﺩﻣﺎﺀﻫﻢ ﻭﳚﻨﺒﻬﻢ ﻛﻞ ﻣﻜﺮﻭﻩ‪ ،‬ﻭﺃﻥ‬ ‫ﻳﱪﻡ ﳍﻢ ﺃﻣﺮ ﺭﺷﺪ ﻳﻌﺰ ﻓﻴﻪ ﺃﻫﻞ ﻃﺎﻋﺘﻪ ﺣﱴ ﻻ ﻳﻜﻮﻥ ﺃﺣﺪ ﺃﻋﺰ ﻣﻨﻬﻢ‪ ،‬ﻭﻳﺬﻝ ﺃﻫﻞ ﻣﻌﺼﻴﺘﻪ ﺣﱴ ﻻ‬ ‫ﻳﻜﻮﻥ ﺃﺣﺪ ﺃﺫﻝ ﻣﻨﻬﻢ‪.‬‬ ‫ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬ ‫ﻛﺘﺒﻪ‬ ‫ﺃﺑﻮ ﻋﺒﻴﺪﺓ ‪ /‬ﻋﺒﺪ ﺍﷲ ﺧﺎﻟﺪ ﺍﻟﻌﺪﻡ‬ ‫‪ ١٤‬ﺫﻭﺍﻟﻘﻌﺪﺓ ‪١٤٣٢‬‬

‫ﺍﺩﻋﻮﺍ ﻹﺧﻮﺍﻧﻜﻢ ﺍ‪‬ﺎﻫﺪﻳﻦ‬

‫ﺇﺧﻮﺍﻧﻜﻢ ﰲ‬

‫ﻣﺮﻛـﺰ ﺍﻟﻔﺠـﺮ ﻟﻺﻋـﻼﻡ‬ ‫ﺫﻭ ﺍﻟﻘﻌﺪﺓ ‪١٤٣٢‬ﻫـ‬