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C A L E N D A R
한 옥, 자연과 삶이 하나가 되는 곳
한옥, 자연과 삶이 하나가 되는 곳 Hanok, where life and nature become one
Architectural terms of Hanok
Joseon (1392–1910) was a country that aspired to uphold the ideals of Neo-Confucianism, the core values of which rested on the pillars of
main buildings, along with a storage room for supplies.
hierarchy and order that regulated the life of every individual. At the center of Confucian society was the seonbi , the noble scholar, who lived
Distinct quarters in the hanok were arranged to complement each other in form and function. For example, the anchae was located in
according to the way of Confucius. Many seonbi held political office in the central government or retired to the countryside where they were at
close proximity to the sarangchae , where the seonbi received his guests, but in keeping with the tradition barring free access to the women’s
the center of local society, publically esteemed for intelligence and character. For the upper classes, their houses called hanok were a reflection
quarters, the anchae was separated from the sarangchae by a stone wall. These quarters were decorated with various patterns or Chinese
of both social standing and Confucian ideals.
characters symbolizing blessings and aspirations that underscored the aesthetic awareness of the seonbi . At a time when there were no
The anchae , the women’s quarters, was where family events and celebrations were held. The separate sarangchae was the study for the
architects, the seonbi relied on their own knowledge and beliefs in designing their own homes.
head of the household where he also entertained guests. The sadang was the family shrine, making it the symbolic focal point for the family. In
We will take you on a tour of a seonbi house from the Joseon Kingdom. We will go from the village center, along its narrow alleyways, through
addition, the numaru (veranda) and jeongja (pavilion) provided a place for rest. The servants’ quarters called haengnang was separate from the
its front gates and from one room to another, discovering the way of life of the Koreans at that time.
Gungjip House Floor Plan
Gungjip House Elevation 4
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1 용마루 Yongmaru (The Ridge of a Roof )
1 안방 Anbang (Main Room)
2 대청 Daechung (Wooden-floor Space)
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4 부엌 Bueok (Kitchen)
5 사랑채 Sarangchae (Men’s Quarters)
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3 안마당 Anmadang (Inner Garden)
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6 누마루 Numaru (Upper Floor)
7 대문 Daemun (Main Gate)
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2 기와 Giwa (Roofing tile)
3 망와 Mangwa (Ridge End Cap Tile in the Shape of Goblins) 4 처마 Cheoma (Eaves)
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5 서까래 Seokkarae (Rafter)
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6 기단 Gidan (Raised Platform) 7 기둥 Gidung (Pillar)
Jirye Arts Village · Jiryeyesulchon-gil, Imdong-myeon, Andong-si, Gyeongsangbuk-do, 36734, Rep. of KOREA
1 January 2017
일월
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마을과 고샅 Maeul (Village) & Gosat (Pathway) Hills usually flanked the two sides and surrounded the back of a typical Korean
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village. The front of the village offered a grand view of the surrounding countryside, with a clear stream and a mountain facing it. Several generations, sometimes including great-grandparents, grandparents, parents and grandchildren, all lived
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in the same village. Meandering alleys connected houses to each other. Outside the main gate of each house, a narrow path called the gosat led out onto these alleyways. The gosat allowed enough space for each house to maintain privacy and
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independence as no two front gates faced each other directly.
Namsa Yedam Hanok Village · Danseong-myeon, Sancheong-gun, Gyeongsangnam-do, 52252, Rep. of KOREA
Kim Dong-su's House · 72-10, Gongdong-gil, Sanoe-myeon, Jeongeup-si, Jeollabuk-do, 56122, Rep. of KOREA
2 February 2017
이월
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대문과 입춘방 Daemun (Main Gate) & Ipchunbang The main gate or soseul-daemun was at the end of the gosat , or narrow walkway.
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It was tall and wide enough for the owner to enter in a palanquin. When a family member had been designated by the king as a devoted son, a loyalist, or a virtuous woman, a plaque for filial piety or loyalty was placed on top of the main gate as a
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symbol of family pride. On ipchun , the beginning of spring, which falls in the First Month by the lunar calendar, people put ipchunbang , slips of paper containing writing or painting, on the main gate to celebrate the change of the season. These
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contained well-wishes for good health and fortune in the coming year, or they put up paintings of dragons or tigers to ward off evil spirits. The alleyways with these writings and paintings often resembled an exhibition hall.
Inheung Village · 16, Inheung 3-gil, Hwawon-eup, Dalseong-gun, Daegu, 42967, Rep. of KOREA
Manhoe Historic House · 51, Baraemi 1-gil, Bonghwa-eup, Bonghwa-gun, Gyeongsangbuk-do, 36236, Rep. of KOREA
3 March 2017
삼월
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사랑채와 기단 Sarangchae (Men’s Quarters) & Gidan (Raised Platform) Upon entering the main gate, you would approach the section reserved for the head of
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the household, the sarangchae , where the master of the house, together with his first son or heir, received guests and performed the duties of a true seonbi . The platform or
gidan on which the sarangchae rested put it high above the other quarters, allowing
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the head of the household a view of his land as well as his household affairs. The higher the gidan , the more important his social and political status was.
Nakseonjae Hall · Changgyeonggung-ro, Jongno-gu, Seoul, 03072, Rep. of KOREA
Seongyojang House · 63, Unjeong-gil, Gangneung-si, Gangwon-do, 25464, Rep. of KOREA
4 April 2017
사월
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중문채와 내외담
Jungmunchae (Inner Gate Building) & Nae-oedam (Inner Low Wall)
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To reach the anchae from the sarangchae , you have to pass through the jungmun , the inner gate. It was strictly forbidden for men to freely enter the anchae , where the women resided. Before entering the women’s quarters, it was proper etiquette
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for a guest to wait to be received outside the nae-oedam , low walls extending on each side of the jungmun , until the lady of the house had tidied herself and was ready to welcome her guest.
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Geonjae Historic House · 19-6, Oeamminsok-gil, Songak-myeon, Asan-si, Chungcheongnam-do, 31557, Rep. of KOREA
Unjoru Pavilion · 59, Unjoru-gil, Toji-myeon, Gurye-gun, Jeollanam-do, 57624, Rep. of KOREA
5 May 2017
오월
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안채와 안마당 Anchae (Women’s Quarter) & Anmadang (Inner Garden) The anchae , located in a separate building, was the center of household activities
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where the women and children spent their day. It consisted of the main room called the anbang , the kitchen and a wooden-floor space, the daecheong that was open onto a garden, where family events took place. Whenever family events were held,
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the anchae bustled with activity while the anmadang , the inner garden, became a multi-purpose space. It served as an extension of the wooden-floor space when a daughter got married or for an ancestral ritual. It was also the place for drying
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freshly harvested peppers under the sun.
Gungjip House · 9, Pyeongnae-ro, Namyangju-si, Gyeonggi-do, 12224, Rep. of KOREA
Mucheomdang House · 32-19, Yangdongmaeuran-gil, Gangdong-myeon, Gyeongju-si, Gyeongsangbuk-do, 38006, Rep. of KOREA
6 June 2017
유월
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가구와 선자서까래
Gagu (Wooden Connection) & Sunja-seokkarae (Folding-fan-shaped Rafters)
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The framework of the hanok , the Korean traditional house, was completed by low walls connecting different wooden structural elements. These varied in size and number, depending on the status and wealth of the family. The traditional method
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for building a house used no nails, and yet, many of these wooden structures have endured for centuries. Beautiful decorative patterns were often added to enhance the aesthetic quality of the hanok . The ends of the eaves rose gently in soft curves.
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The rafters were laid out neatly under the eaves, fanning out at both ends. Because of the curved rafters, the giwa -tiled roofs do not appear as heavy as they actually are.
Saun Historic House · 989-22, Hongnamdong-ro, Janggok-myeon, Hongseong-gun, Chungcheongnam-do, 32299, Rep. of KOREA
Seoseokji Garden · 10, Seoseokji 1-gil, Ibam-myeon, Yeongyang-gun, Gyeongsangbuk-do, 36545, Rep. of KOREA
7 July 2017
칠월
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대청과 들어열개문
Daecheong (Wooden-floor Space) & Duleo Yeolgaemun (Raised Door)
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Rooms with a traditional under-floor heating system called a gudeul or ondol were used for rest and sleep while the daecheong or wooden-floor space was where family members got together or carried out rituals. Because the seonbi family held family
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events more often than commoners, there was a need to use space for multiple purposes. For instance, the door between the gudeul room and daecheong could be raised and hooked to the rafters to make more space for larger events.
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Hujodang House · 21, Gunjari-gil, Waryong-myeon, Andong-si, Gyeongsangbuk-do, 36610, Rep. of KOREA
Ildu Historic House · 50-13, Gaepyeong-gil, Jigok-myeon, Hamyang-gun, Gyeongsangnam-do, 50018, Rep. of KOREA
8 August 2017
팔월
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누마루와 차경
Numaru (Upper Floor) & Chagyeong (Landscape Outside the Window)
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Nu denotes a high place. And so the numaru or veranda was raised higher than the gidan on which the sarangchae was built, embodying the desire of many seonbi to look far into the distance. The head of the household enjoyed his time by inviting
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his close friends, exchanging ideas and reciting poetry. Chagyeong refers to the landscape outside captured through a window and likened to a framed landscape painting. Depending on the shape of a window and the angle, the landscape
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continued to change, signifying the idea that no landscape could be possessed by any man but only momentarily “borrowed.”
Byeongsanseowon Confucian Academy · 386, Byeongsan-gil, Pungcheon-myeon, Andong-si, Gyeongsangbuk-do, 36760, Rep. of KOREA
Yeolhwajeong Pavilion · 32-17, Ganggol-gil, Deungnyang-myeon, Boseong-gun, Jeollanam-do, 59437, Rep. of KOREA
9 September 2017
구월
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정자와 현판 Jeongja (Pavilion) & Hyeonpan (Signboard) A pavilion called the jeongja was where the seonbi enjoyed reading and
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contemplation. A jeongja was a simple room with a wooden floor, built in a quiet place inside the walls that surrounded the house or in a spot nearby with a view. A pond or garden was added by some families to enhance their enjoyment. The seonbi would
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put a wooden plaque, a hyeonpan , on the house or pavilion; it contained either the name of the house or the family maxim, communicating his values and beliefs.
Geonjae Historic House · 19-6, Oeamminsok-gil, Songak-myeon, Asan-si, Chungcheongnam-do, 31557, Rep. of KOREA
10 October 2017
시월
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Myeongjae House · 50, Noseongsanseong-gil, Noseong-myeon, Nonsan-si, Chungcheongnam-do, 32903, Rep. of KOREA
장독과 장 Jangdok (Sauce Pot) & Jang (Sauces) Jang is Korean for sauces or pastes, including soy sauce, fermented red pepper
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paste and soybean paste, staples of Korean food. The jang embodied the art of slow cooking. In December, the fermentation process started with soybeans. Then in February, Koreans made jang on a sunny day, leaving the fermented soybean blocks
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to age inside jangdok , earthen pots, on the jangdokdae platform. It was not until the following October that the pastes could be enjoyed. Jangdok pots had to be located in a well-ventilated area near the kitchen. It was also important to keep them clean as
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well as to regularly ventilate the pots. The idea of fermentation was that people made the sauces but nature matured them. The art of transforming beans and peppers with salt into jang lied in the collaboration between man and nature.
Seon Byeong-guk House · 10-2, Gaean-gil, Jangan-myeon, Boeungun, Chungcheongbuk-do, 28912, Rep. of KOREA
Takcheongjeong Pavilion · 21, Gunjari-gil, Waryong-myeon, Andong-si, Gyeongsangbuk-do, 36610, Rep. of KOREA
11 November 2017
십일월
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부엌과 아궁이 Bueok (Kitchen) & Agung-i (Firebox) The traditional kitchen had a dual purpose with the agung-i : cooking food and heating
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the home. The agung-i was the kitchen stove or fireplace. It was connected to flues underneath huge flat stones that were placed beneath the floor of the rooms in the house. Along these paths, the hot air and smoke from the agung-i heated the stones,
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and they, in turn, warmed up the rooms. Once the smoke finished circulating, it left through the chimney behind the room, making for an efficient use of energy.
Lee Gwang no's House · 1-16, Nanseolheon-ro 193beon-gil, Gangneung-si, Gangwon-do, 25466, Rep. of KOREA
Gyeomamjeongsa House · 181, Pungil-ro, Pungcheon-myeon, Andong-si, Gyeongsangbuk-do, 36757, Rep. of KOREA
12 December 2017
십이월
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기와지붕과 망와
Giwa- tiled Roof & Mang-wa (Ridge End Cap Tile in the Shape of Goblins)
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A variety of materials, such as rice straw, stone tablets, or wooden boards, were used to make the roof. Among these materials, the most frequently used were giwa , or ceramic tiles. Giwa -tiled roofs were built by interlocking the convex and concave
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curves of the tiles. A tile in the shape of a goblin smiling and looking up at the sky is called a mang-wa . It worked as a ridge-end cap and prevented rainwater from flowing inside the roof. Goblins were used to ward off evil spirits. These goblins, however, looked far from scary; but instead appeared to be naïve and even friendly, attesting to
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the humor of Koreans.
Beomeosa Temple · 250, Beomeosa-ro, Geumjeong-gu, Busan, 46200, Rep. of KOREA
2018 PyeongChang, Korea, a beautiful region where the sky and the land meet and mountains and the sea go together. It’s the very place where a festival for the world
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will unfold with everyone participating united with passion.
4 Olympic Winter Games PyeongChang 2018
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Paralympic Winter Games PyeongChang 2018
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9-18 March 2018
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9-25 February 2018
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