L'Chaim Magazine June/July 2024 Issue

olam tikkun

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prayers & passages

Tikkun Olam: Repairing the World

One of the most common phrases we hear in modern Judaism is tikkun olam. This translates approximately into “repairing of the world.” While today this phrase is commonly associated with social action and generally doing good deeds that will improve our world, its origin held a somewhat different connotation. The phrase made its first appearance in the Mishnah (the earliest Rabbinic teachings on Jewish law, codified approximately 200 CE). The phrase used therein was mipneh tikkun ha’olam (“for the sake of repairing the world”) and was used in conjunction with the enactment of certain laws that specifically protected those whose rights might otherwise be compromised. This included women seeking divorce, widows, and slaves. (Mishnah Gittin 4:2-9).

In the 16th century, Rabbi Isaac Luria’s kabbalistic teachings were founded on the idea that tikkun olam was our most important task in this broken world. According to Luria, the elimination of evil (or repairing the world) would be achieved by imbuing even the most mundane acts with a divine purpose, performing mitzvot and engaging in prayer. In the 18th century, the founder of Chassidism, the Baal Shem Tov, expanded

this concept beyond the esoteric to include the belief that for every Jew, each mitzvah performed improves and “repairs” our broken world. By engaging in this practice, all Jews had the power to live meaningful lives imbued with love and purpose.

Tikkun olam was brought into modern usage in the 20th century most notably by Shlomo Bardin (founder of the Brandeis Camp Institute). Bardin interpreted the passage from the Aleinu prayer, “l’taken olam b’malchut Shaddai” (“to repair the world under the reign of God”), as a call to action. Bardin believed that we each have a responsibility to improve the world in which we live.

Since then, tikkun olam has become the mantra of Jewish social service agencies as well as individuals seeking to improve the world through social action and charitable donations (tzedakah). Tikkun olam has embedded itself into our individual and collective consciousness as the way in which we work to repair what is broken in our world and try to help those who are struggling in our communities to survive and live with dignity.

As our world grows increasingly chaotic,

we may be asking ourselves questions such as: How can we hope to repair the world when everywhere we look there is damage? What difference can each of our small contributions possibly make toward healing our society when we are surrounded by anger, injustice, and lack of civility?

Today, as I was writing this essay at a coffee shop, a disheveled, unbathed man approached me asking for money. I am embarrassed to admit that my initial instinct was to recoil. Appalled by my own reaction, I reached into my wallet and gave him the largest bill I had. It was just a small act of tikkun olam, but tomorrow will offer me another opportunity to be of service to another person (or perhaps many), and the day after that, then the day after that…

In the sage words of Rabbi Tarfon in the Mishna, “It is not your duty to finish the work, but neither are you free to neglect it” (Pirkei Avot 2:16).

RABBI-CANTOR CHERI WEISS IS THE SPIRITUAL LEADER OF TEMPLE EMANUEL IN HONOLULU, HAWAII.

Hundreds of people in the post-Oct. 7 battered Israeli city of

attended a ceremony on Jan. 22, 2024, honoring community members who fought terrorists and local volunteers who are part of JDC’s new initiative building community resilience, healing and recovery in frontlines cities.

Ofakim

PHOTO BY HANANI HOROVITZ.

1000 WORDS

A JEWISH WORLD IN CRISIS: WE WERE MADE FOR THIS MOMENT

Ijust returned from the frontlines of a Jewish world in crisis, having spent time in Israel, Ukraine and Poland. I visited with vulnerable Jews and Jewish communities, and the hardest-hit Israelis, as they brave challenges that are unfathomable to many of us.

Each person I met revealed a mix of grief, trauma and fear, and the loss of stability and normalcy. This experience is multiplied on a grand scale among hundreds of thousands of people impacted by two conflicts, resulting in a humanitarian emergency facing the Jewish world that has not been seen since the postwar period.

The statistics speak for themselves: Tens of thousands of Israeli evacuees from the south and north of the country remain displaced, with the majority expressing doubts about returning home to communities devastated on Oct. 7. Some 84% percent of Israeli children are suffering emotional distress, and an additional 100,000 Israelis are seeking work because of the war.

Antisemitism and anti-Israel efforts are spiking globally, intensifying security concerns, mental-health needs and further instability for Jewish communities worldwide. Ukraine’s Jewish population is living in such dire conditions that more than 25% are receiving aid from my organization, the American Jewish Joint Distribution Committee (JDC), as that crisis continues into its third year. Today, 70% of my colleagues are living in places impacted by these conflicts.

The Jewish community is charged with addressing these and other critically important needs. To date, the philanthropic sector has responded with impressive speed and levels of giving.

But there is a long road of support and recovery ahead—and we need to continue to meet emerging needs and serve populations who did not need our help before. In the face of these challenges, I am often asked: How can we do it all?

My response is simple: The Jewish community is made for this moment. We must leverage our decades of vast experience responding to multiple crises at once to ensure that we continue to serve as an anchor of strength and long-term care. As the Jewish community determines how to address these priorities, three concepts should be

at the forefront of decision-making:

FIRST, SUFFERING ON THIS SCALE REQUIRES BIG SOLUTIONS HEALING MILLIONS OF LIVES.

The challenges in Israel, for example, are massive and demand coalitions of NGOs, the business sector, philanthropists, social entrepreneurs and the government to come together to respond.

Since Oct. 7, my organization has aided more than 100,000 of the most-impacted Israelis. During this time, I have spent a lot of time in Ofakim, one of southern Israel’s battered front-line cities just outside the Gaza envelope. One neighborhood alone lost 52 people in the massacre, and countless others would have been victims had its residents not fought back with extraordinary bravery.

Ofakim had challenges before the war. It is home to numerous vulnerable populations. Today, it has thousands more who are reliant for the first time on social services to survive, including people who’ve lost jobs or businesses, traumatized terror attack survivors, elderly terrified to leave their homes and the newly disabled. In order for the city to address the immediate and long-term challenges it faces, it needs a holistic solution to reach all in need.

So we partnered with Ofakim’s municipal leaders—the Natan Association—and the Jewish Federation of Greater MetroWest NJ to deploy our new Mashiv Haruach program. It builds community resilience and sustainable recovery by deploying innovative emergency response practices, upgraded social services and economic aid to lift all community members.

In Ofakim, this will include creating safe, vibrant public spaces; training legions of social-service volunteers and emergency responders for each neighborhood; and deploying cultural and lifestyle programming that promote healing, build morale, emphasize the heroism shown by the people of Ofakim and make certain that people’s social needs are being met.

It is a model we are now replicating with other partners in Ashkelon along the Mediterranean, in Rahat (a Bedouin city in southern Israel)

One thing I’ve learned in all my years working with at-risk populations is that when empowered, they can become engines for strengthening families, communities and societies. This is especially important for the Jewish community to keep in mind.

and expanding to Nahariya, a city in northern Israel that has already been severely impacted. The services we’re creating through Mashiv Haruach will be replicable and can be tailored to locations around Israel, reaching millions of people when brought to scale. That’s how we’ve worked in Israel for decades, and it will be key to restoring this nation and its people for years to come.

SECOND, WE CAN LEAVE NO VULNERABLE PERSON OR COMMUNITY BEHIND.

One thing I’ve learned in all my years working with at-risk populations is that when empowered, they can become engines for strengthening families, communities and societies. This is especially important for the Jewish community to keep in mind. After all, the very vulnerable people we are currently supporting as a result of these crises have also become integral parts of our response efforts and will be invested in Jewish life because of the comfort, care and meaning they found at their darkest hour.

When I was in Lviv, which has become a hub for internally displaced Ukrainians, I visited one of the eight trauma centers we built for local Jews across the country. This is part of our wider effort reaching more than 41,000 Ukrainian Jews with uninterrupted humanitarian support since February 2022.

I met a mother who had fled her hometown in the east to come a safer place. She said that months ago, her two daughters were always crying—between classes at school, while with their friends, at any and every moment.

They are receiving psychological treatment at our trauma center, which is led by a therapist who also displaced. She came to Lviv with very little but wanted to give back in a way that utilized her skills to help people who were suffering as she had. The results speak for themselves; today, both girls have improved and have become part of the local Jewish community.

Their mother, whose plight I felt deeply as a fellow parent, said: “Thanks to you, I see my children smile again.”

Further west in Warsaw, I saw the miraculous result of decades of investing in a Jewish community that was nearly destroyed in the Holocaust and under Communist rule. The Polish Jewish community has not only been revived but is at the forefront of our efforts to care for Ukrainian Jewish refugees. Polish Jews’ ongoing

care and integration of refugees into their local Jewish schools and JCC activities speaks volumes about what can happen when a sense of mutual Jewish responsibility is put into action when it’s needed most.

THIRD, JEWISH UNITY MUST CONTINUE TO GUIDE OUR EFFORTS.  Coming together in solidarity at the start of an emergency and responding in force has been a hallmark of Jewish life since World War I, when JDC was founded. We have weathered many storms and fulfilled many more dreams, from building the State of Israel to reviving Jewish life in places where the Nazis and Soviets attempted to blot it out.

But as crises drag on and become more complicated, divisions that existed before can re-emerge, and disagreements on social and political issues—elections, domestic and foreign policy, and even our approach to Israel and antisemitism—could divide us further. And yet there is one issue we can all agree on, and that is caring for our fellow Jews and Israelis in need. The impact of that shared work lasts for generations.

How do I know?

Perach, a 76-year-old woman from Kibbutz Be’eri, hid in her safe room for days and was eventually evacuated to the David Hotel at the Dead Sea. After settling in, she needed to file for the benefits and services she was due as an older adult and evacuee.

She approached the stand at her hotel set up for this purpose, part of the fleet of mobile social-service units my organization created in the wake of the war to help displaced people all over Israel access their benefits.

When Perach spoke to the representative at the booth, she asked: “Where are you from?” The staff person responded: “From JDC.” The woman covered her face and began to cry.

When my colleague asked her what was wrong, she replied: “You helped me in 1956 when my family fled Hungary to make our way to Israel. Now you are here for me, again, today.”

This unbreakable bond is not just our legacy, but the foundation for all we will do in the time ahead to strengthen the Jewish people and Israel. Only together can we build a future far brighter than today.

ARIEL ZWANG IS THE CEO OF THE AMERICAN JEWISH JOINT DISTRIBUTION COMMITTEE (JDC).

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THE COST OF ALTRUISM

"TIKKUN

OLAM" AND THE LONELINESS OF THE JEWISH FIGHT AGAINST ANTISEMITISM

For millennia, the Jewish people have upheld the noble concept of tikkun olam, the idea that individuals bear responsibility for healing and repairing the world.

This profound principle has inspired generations to act with compassion, empathy and a commitment to justice, often placing the needs of others above their own. However, in their pursuit of tikkun olam, Jews have often found themselves standing alone in the face of antisemitism, their solidarity with others overshadowing the urgency of defending themselves.

Just look around today at virtually any spot in the Diaspora, and it’s easy to see Jews standing alone on the island hoping for others to speak out against hate and injustice just as the Jews have done time and again for others.

Throughout history, Jews have been at the forefront of socialjustice movements, advocating for the rights of the oppressed and marginalized. But in their eagerness to stand with others, Jews have often found themselves abandoned when it comes to confronting antisemitism. In those moments of crisis, when Jews needed support the most, they typically found themselves standing alone, betrayed by those they thought were allies.

Additionally, there are many Jews who are now emboldened to speak out against the State of Israel. While any reasonable person can understand criticism of any sovereign nation’s democratically elected officials, it is not okay for Jews to criticize Israel’s right to exist. Had there been a State of Israel in the late 1930s, it’s safe to assume there would be millions more Jews alive today. Pretending to criticize Israel while standing with terrorists is not acceptable. In fact, if there were an 11th commandment, perhaps it would read: “Thou Shalt Not Uprise Against Your Own People.”

One of the most insidious aspects of antisemitism is its ability to masquerade as legitimate criticism of Israel. In recent years, we have seen a troubling trend of individuals and groups using criticism of Israel as a cover for antisemitic beliefs. This phenomenon, sometimes referred to as the “new antisemitism,” seeks to delegitimize the State of Israel and deny the Jewish people the right to self-determination.

Those who engage in this form of antisemitism often claim that they are simply criticizing the policies of the Israeli government.

However, their rhetoric often crosses the line into outright hatred of Jews, using age-old stereotypes and tropes to demonize and dehumanize the Jewish people. This kind of antisemitism is particularly insidious because it exploits the principles of tikkun olam, twisting them into a weapon against the Jewish people.

Criticism of Israel is not inherently antisemitic and it is important to distinguish between legitimate criticism and hatred of Jews. However, when criticism of Israel crosses the line into antisemitism, it must be confronted and condemned. Jews must not allow their commitment to tikkun olam to blind them to the reality of antisemitism. They must be vigilant in recognizing and combating antisemitism wherever it appears, even when it comes disguised as legitimate criticism.

The Jewish people have a long and proud history of standing up for what is right, even in the face of adversity. They have shown time and again that they are willing to fight for justice, even when it means standing alone. However, they must also remember that there is strength in unity and they are not alone in their struggle against antisemitism.

It is time for Jews to reclaim the narrative and assert their right to self-defense. They must not allow themselves to be bullied into silence or scapegoated for the sins of others. They must stand up proudly and assert their identity as Jews, refusing to be ashamed or afraid. They must remember that being a Jew is not just about what you do but about who you are, and no amount of tikkun olam can ever justify abandoning your own people.

STEVE ROSENBERG IS PRINCIPAL OF THE GSD GROUP AND BOARD CHAIR OF THE PHILADELPHIA JEWISH SPORTS HALL OF FAME. HE IS THE AUTHOR OF MAKE BOLD THINGS HAPPEN: INSPIRATIONAL STORIES FROM SPORTS, BUSINESS AND LIFE.

HERBY SALMON

BY THE SEPHARDIC SPICE GIRLS

The best thing about this easy herby salmon recipe are the fresh herbs that are layered on top of the fish. They look so impressive!

You can use any combination of fresh herbs, because salmon pairs beautifully with any and all. Rachel loves to pair her salmon with green onions, mint, cilantro, dill and basil. I am not a huge fan of cilantro, so in this recipe I used green onions, dill, basil and Italian parsley.

This fish dish has become one of our go-to dishes for a brunch or as an easy dinner main course. The bed of herbs poaches the fish, keeping it nice and moist and full of flavor.

Serve this herby salmon and, without exaggeration, there will be audible gasps when you & your guests taste it!

HERBY SALMON

Ingredients

1 large salmon fillet, center cut

2 tablespoons kosher salt

Freshly ground black pepper, to taste

3 tablespoons Dijon mustard

4 green onions, finely chopped

2 small bunches basil, roughly chopped

1 small bunch Italian parsley, roughly chopped

2 bunches dill

1 large lemon, sliced into thin rings

1/4 cup extra virgin olive oil

Directions

1. Place salmon skin side down on a dish lined with parchment paper. Sprinkle kosher salt evenly over the fish. Place in refrigerator for at least one hour.

This fish dish has become one of our go-to dishes for a brunch or as an easy dinner main course. The bed of herbs poaches the fish, keeping it nice and moist and full of flavor.

2. Preheat oven to 400°F.

3. Line a baking sheet with parchment paper, then place fish skin side down in the center. Pat the fish with paper towel to absorb excess moisture and salt.

4. Spread the mustard over the fish.

5. Sprinkle with black pepper.

6. Layer with green onions, basil, parsley and dill.

7. Place lemon around the fish.

8. Drizzle olive oil over the herbs.

9. Bake for 15 minutes.

The Sephardic Spice Girls, Sharon Gomperts and Rachel Emquies Sheff, have been friends since high school. The Sephardic Spice Girls project has grown from their collaboration on

events for the Sephardic Educational Center in Jerusalem. Visit sephardicspicegirls.com to see more of their Sephardic recipes with a modern twist!

The Sephardic Spice girls support Sharsheret. Sharsheret: The Jewish Breast and Ovarian Cancer Community is a national non-profit organization that provides free and confidential genetic and mental health counseling, emotional support, financial assistance, and life-saving education to women, men and families of all backgrounds facing breast cancer, ovarian cancer, or at elevated hereditary risk. Visit sharsheret.org for more information.

ONE WEEK IN ISRAEL

THIS TIME AS A VOLUNTEER

BY LANA SCHAFFER

Ihad visited Israel many times in my life for various reasons, for instance to live and work temporarily or to meet my Granduncle’s family in Kibbutz Tel Yosef. I thought that my Israeli story was finished, and I was out of excuses to visit Israel … until it dawned on me that I harbored a strong desire to return, and I had the resources. All sorts of friends were volunteering for urgently needed help on farms in Israel and I was easily able to lend assistance like that. All that was left was for me to make the commitment to journey again to Israel. I felt like I had to intervene in my daily life, as if I had to grasp a ball rolling downhill, to shift it temporarily in a new direction. I had to confront my desire.

Once I broke through my own wall, the rest was easier … search flights that match my husband’s schedule, choose in which city and hotel to reside, and figure out how to organize our activities. I was overwhelmed again.

Help came to me in the form of recommendations for a Facebook group, and 2 Apps called Moovit and Gett. The Facebook group called Sword of Iron—Israeli Volunteer Opportunities includes members like me asking questions, receiving answers, and compiled lists of where and what activities are available. The Apps provide transportation in real time with bus and train schedules, and cab contact information. I decided to make arrangements that would

make our stay most enjoyable and easy, namely, using only public transportation, staying in a Tel Aviv hotel inviting volunteers with a discount and walking distance to necessities.

My main discovery was a group called Leket which provides bus transportation every day except for Shabbat to farms in the Otef Aza or the “envelop” around Gaza in southern Israel. The daily choice of which farm receives help is decided the night before and one needs to sign up the week before up to the night before the trip. Reservations cannot be made months ahead of time so one needs to remain calm for this kind of traveling. New opportunities open only a week in advance, but there are always opportunities for celebrating or volunteering.

On our first day we were on the Leket bus and the highlight of our trip, we were taken to the most southern farm to attach small vines of cucumbers to vertical hanging strings for climbing. The Israelis invented a special material to cover the Greenhouses which let in the sunrays but keep out the bugs. We spent a few hours there doing our pleasant work, but the bus full of volunteers only accomplished a few rows. This work was overdue, of course, and I wanted to stay there to complete all the rows. However, the Leket buses loaded us up to visit the settlement of Kerem Shalom {The Vineyard of Peace), the first settlement that was broken into by the terrorists on October 7. The

tour was given by a soldier who lived there but was away at the time of the break-in. He gave us the account of what happened while showing us the exact places where it occurred. I have pictures of the cement wall that is colored red at the place of the explosion to break into the settlement. I also have pictures of the windows in the cement wall where you can see Egypt and Rafah and the main bridge that delivers supplies to the Gaza Strip. Also, the electric pole is there that supplies Gaza with electricity.

Subsequent trips with Leket took us to settlements to make cuttings of sweet potato plants and prune tomato plants so as there remained only 5 tomatoes on a vine. On the bus we met a non-Jewish lady from Norway who comes to volunteer in Israel on her vacations from work, a barrister from Australia, and few Canadians. The Canadians complained about the non-existence of direct flights between Canada and Israel. The special trip in which we participated during Shabbat was full of Israelis.

I felt elated in the quiet of the fields of vegetable plants and at the same time being keenly aware of how easy it was to do something to help Israel. Not only do Jews need Israel, but Israelis need us now to feel our support. As a perk of our visit, we met with a few members of my family in Israel. Even though they are frighteningly aware of the situation that is their existence, they travel to the Golan, to the beach, and live as normal. They appreciated our coming to Israel and want us to return even when there is no war. That is optimism.

“I felt elated in the quiet of the fields of vegetable plants and at the same time being keenly aware of how easy it was to do something to help Israel. Not only do Jews need Israel, but Israelis need us now to feel our support.”

COUNTERING ANTISEMITISM

LEADING CALIFORNIA POLICYMAKERS SUPPORT MEASURES AT JPAC CONFERENCE

BY JPAC

Jewish Public Affairs Committee of California (JPAC), the voice of California’s Jewish community to the State Capitol, welcomed 500 Jewish leaders from across the state to its annual conference in Sacramento. This was JPAC’s largest Summit ever, representing a 60% increase above record attendance in 2023. More than 300 participants were first-time attendees, a sign of how the October 7 attacks and subsequent spike in antisemitism has mobilized and unified California’s Jewish community.

California Governor Gavin Newsom joined via video to formally unveil his Golden State Plan to Counter Antisemitism, which serves as a roadmap to ensure Jewish inclusion in statewide education and keep Jewish communities safe from discrimination. “The events of October 7th are horrific enough that the details are burned into our minds and need no repeating,” Governor Newsom said. “And the rise of antisemitism has only accelerated since then. This kind of hate has no place in California, or anywhere for that matter, so we’re doing something—something specific—about it. Working with JPAC’s statewide coalition and California’s Legislative Jewish Caucus, we’ve created the first plan of its type, and that’s the Golden State Plan to Counter Antisemitism.” The Golden State Plan’s key tenets include supporting and protecting Jewish communities, addressing and preventing antisemitism, uplifting Jewish heritage and building mutual understanding, and advancing equity and countering discrimination.

Fifty of California’s 120 legislators joined the conference on Tuesday, May 14, to express their solidarity with the state’s Jewish community, and almost the entirety of the 19-member Legislative Jewish Caucus spoke about their close working relationship with JPAC. In addition to Newsom’s remarks, Lieutenant Governor Eleni Kounalakis, Senate President pro Tempore Emeritus Toni Atkins

(by video), Attorney General Rob Bonta, and Superintendent of Public Instruction Tony Thurmond addressed participants. Experts discussed how to address issues on college campuses and the spread of bullying and misinformation online, and members of the Assembly spoke about their recent trip to Israel with JPAC, the Jewish Community Relations Council Bay Area, and Jewish Federation Los Angeles.

On Wednesday, May 15, participants lobbied 106 state legislators (of 120 total) on an antisemitism bill package, crafted by JPAC. It includes legislation to respond to antisemitism in K-12 schools and higher education, and to expand education about Jewish peoplehood, culture, and history of persecution. It also protects the physical safety of the Jewish community, including through nonprofit security grants. Participants also lobbied legislators on bills to restore funding for programs that support asylum seekers in the California border region, and to extend critical services for new refugees.

“This year’s Capitol Summit demonstrated the resilience of California’s Jewish community,” said David Bocarsly, Executive Director of JPAC. “Amidst a very challenging year, we’ve turned pain and heartache into action. We are deeply grateful to Governor Newsom for his comprehensive Golden State Plan to Counter Antisemitism, and we must now pair it with legislation to counter harassment and violence in schools, on campuses, online, and in our communities.”

During a time of intense anxiety about the future of Jewish life in California, the need for statewide action countering antisemitism and promoting understanding of Jewish history has never been more acute. Following the Hamas terror attacks in Israel, hatred against and misinformation about Jews have been rampant across California. This unprecedented rise has been seen in biased curricula and

“This year’s Capitol Summit demonstrated the resilience of California’s Jewish community,” said David Bocarsly, Executive Director of JPAC. “Amidst a very challenging year, we’ve turned pain and heartache into action."

TEST YOUR JEWISH IQTM

1. The Jewish American singer, Matisyahu, achieved his widest fame as a Sabbath-observant Jew, wearing a kipa and tzitzit, while singing what form of music?

____ a. Reggae ____ b. Hip hop ____ c. Rap ____ d. Beatbox

2. Which of the four Jewish matriarchs is not buried in the Cave of Machpelah in Hebron?

____ a. Sarah ____ b. Rivka (Rebecca) ____ c. Rachel ____ d. Leah

3. Which of these was not a major port of entry for Eastern European Jews immigrating to the U.S. in the early 20th Century?

____ a. Boston

____ b. New York ____ c. Baltimore ____ d. Miami

antisemitic bullying in K-12 schools, verbal and physical harassment of Jewish college students, employees made to feel unsafe expressing their Jewish identity and views about Israel in the workplace, hateful rhetoric at city council meetings, graffiti and vandalism, and much more. According to the ADL, in the five months following October 7, antisemitic incidents on California college campuses increased 2,000 percent compared to the same period a year earlier.

Even before October 7, antisemitism was a serious issue in California. In 2022, anti-Jewish hate crimes accounted for over 60 percent of all reported hate crimes involving religious bias in California, despite Jewish people making up roughly three percent of the state’s population.

“At the same time,” Bocarsly continued, “we remain steadfast in our commitment to supporting California’s most vulnerable communities. There is a sense of solidarity and of being in the trenches with groups who are also fighting uphill battles, which is why it’s no surprise that Jewish organizations are in turn some of the leading social service providers across the state. This Summit demonstrated our community’s deep commitment to uplifting Jews and all people across California.”

THE JEWISH PUBLIC AFFAIRS COMMITTEE OF CALIFORNIA (JPAC) IS THE VOICE OF CALIFORNIA’S JEWISH COMMUNITY TO THE STATE CAPITOL, AND THE LARGEST SINGLE-STATE COALITION OF JEWISH ORGANIZATIONS IN THE NATION. LEARN MORE AT JPAC-CAL.ORG.

4. Besides Yom Kippur, which is the only other day of the year on which the fast lasts for a full day and night?

____ a. Ninth of Av ____ b. Tenth of Tevet ____ c. Seventeenth of Tammuz ____ d. Fast of Gedaliah

5. Which of these drinks was not available to Moses in Egypt?

____ a. Cow’s milk ____ b. Wine ____ c. Beer ____ d. All of the above were available

6. Which of the founders of DreamWorks Pictures is/was not a Jewish movie mogul? ____ a. Steven Spielberg ____ b. Jeffrey Katzenberg ____ c. David Geffen ____ d. All the founders are/ were Jewish movie moguls

7. Which of these types of women’s jewelry is not mentioned in the Torah?

____ a. Earrings ____ b. Bracelets

____ c. Nose rings ____ d. All of the above are mentioned

8. Which of these is Hillel’s version of the golden rule?

____ a. He who has the gold rules

____ b. That which is hateful to you, do not do to your fellow ____ c. Do unto others as you would have them do unto you ____ d. To make gold holy, build not idols, but give to the needy

9. Which of these pairs of great sages were not contemporaries who often clashed with each other intellectually?

____ a. Rav and Shmuel ____ b. Hillel and Shammai ____ c. Yehuda HaNasi and Rava ____ d. Yochanan ben Zakkai and Reish Lakish

10. Who were the Jews who wrote the lyrics and music to “Somewhere Over the Rainbow,” voted the 20th century’s No. 1 song by the Recording Industry Association of America and the National Endowment for the Arts? ____ a. Paul Simon and Art Garfunkel

____ b. Yip Harburg and Harold Arlen

____ c. Richard Rodgers and Oscar Hammerstein ____ d. George and Ira Gershwin

Answers on page 21. ©2024 Felber, Starmark, Inc., all rights reserved.

JOURNEY INTO SOCIAL WORK

FROM PERSONAL LOSS TO PROFESSIONAL PURPOSE

BY DANA GLASSER

The decision to become a social worker often stems from a deeprooted desire to make a difference in the lives of others. For me, this calling emerged from a place of profound personal loss. As a child, I experienced the heart-wrenching trauma of losing a loved one. This event not only shaped my early years but also set me on a path toward helping others navigate their hardships.

Growing up, I watched my family struggle to cope with the aftermath of our loss. It was during this time that I encountered a social worker who offered us support and guidance. Her compassion and dedication left an indelible mark on me, planting the seed for my future career.

Years later, with a degree in social work in hand, I found myself driven by the same empathy and resolve that once comforted my family. In addition, I was inspired by my social work professor and mentor to follow my dreams of helping individuals and families in need within my Jewish community. My professional journey has been varied, but my commitment to helping those in need has remained constant. Over the past 15 years, I worked for various Jewish nonprofit organizations that focus on assisting individuals facing financial difficulties, behavioral health issues, and personal losses.

The decision to join a non-profit was a natural extension of my personal mission. Non-profits are often at the forefront of community support, providing critical services to those who might otherwise be overlooked. Here, I can channel my experiences and skills into creating tangible impacts, whether it’s through counseling, advocacy, or connecting clients with essential resources.

In my role, I encounter individuals who are grappling with the same issues that once affected my family. Each story resonates deeply with me, reinforcing my belief in the importance of empathy and support. It’s not just about offering solutions; it’s about being a steady presence

in someone’s life during their most vulnerable moments. It is a gift to be able to help someone during these difficult vulnerable times. Our mission at Kindness Initiative is to help members be connected to resources to help meet their basic needs. We provide these referrals in a respectful, empathetic, and dignified manner to help our members achieve self-sustainability and the avoidance of reliance on an overly utilized impacted government welfare system.

Working in this field is not without its challenges. The emotional weight of the work can be heavy, and the systemic barriers many face are daunting. However, the reward of seeing someone regain their footing and move towards a better future is immeasurable. It is a testament to the resilience of the human spirit and the power of dedicated support.

My journey from personal loss to social work has been both a healing process and a source of profound fulfillment. I am continuously inspired by the strength and courage of those I serve. Each day, I am reminded of the importance of our work and the difference we can make in the lives of others. This path, though born of tragedy, has become my life’s purpose and greatest honor. I gain tremendous fulfillment and joy mentoring others to follow their path and achieve their lifelong dreams.

As I look to the future, I remain committed to advocating for and supporting those in need. I hope that, through my efforts, others may find the same comfort and guidance that helped me navigate my darkest days. In doing so, I honor the memory of my loved one and ensure that their legacy lives on in the positive changes I strive to make in the world.

DANA GLASSER, LCSW IS PROGRAM DIRECTOR AT KINDNESS INITIATIVE.

The Red Anemone Campaign

(Darom Adom)

Join in the transformative power of art & charity in healing wounds & rebuilding lives.

vardale@gmail.com

ANSWERS TO TEST YOUR JEWISH IQTM

1. a. Matisyahu developed his unique style, blending Jewish spiritual themes with reggae, while affiliated with Chabad-Lubavitch in Crown Heights and with the Orthodox Jewish Carlebach Shul on the Upper West Side.

2. c. Rachel’s tomb, just outside Bethlehem, where she died giving birth to Benjamin, is holy to Jews, Christians, and Muslims.

3. d. Miami did not have the infrastructure to accommodate large-scale immigration. Other ports of entry included Philadelphia and Galveston, Texas.

4. a. Tisha (Ninth) B’Av is the day when almost all the adult male Jews in the exodus from Egypt were condemned to die in the wilderness. Significant Jewish national and worldwide tragedies later happened on that day.

5. d. All. Beer was available even in the Old Kingdom of Egypt, many centuries before Moses, when beer was brewed by mixing cooked loaves of bread in water and placing the mixture in heated jars to ferment.

6. d. All are/were Jewish movie moguls.

7. d. All. Abraham’s servant Eliezer gave Rebecca a gold nose ring and bracelets (Gen. 24:22).

8. b. Various reasons have been suggested why Hillel’s golden rule in Shabbat 31a is phrased as a negative commandment, “… do not do …”, rather than as the positive Christian commandment, “Do unto others …”.

9. c. Yehuda HaNasi was born about 135 and Rava about 280. The two greatest Talmudic academies in Babylonia, Sura and Pumbedisa, traced their descent respectively from Rav and Shmuel in the 3rd Century. Disputes between the House of Hillel and House of Shammai were legion. Yochanan ben Zakkai mourned the loss of his close friend and brother-in-law, Reish Lakish, saying, “When I would believe a thing [he] would challenge me with 24 objections.”

10. b. Harburg, aka Isidore Hochberg, who grew up in a Yiddish-speaking Orthodox home in New York, wrote the lyrics, and Arlen, a cantor’s son, wrote the music, not about the land of Oz, but about Israel, the home of the Jews.

0 – 2 Talmid/Talmida (Student)

3 – 5 Melamed/Melamedet (Teacher)

6 – 8 Talmid Chacham/Talmidat Chacham (Scholar)

9 – 10 Gaon/Gaona (Genius)

Your comments are welcome at Felber@Jewish-IQ.com

©2024 Felber, Starmark, Inc., all rights reserved.

Hello! (Mrs. Doubtfire)

BY SALOMON MAYA

There are certain films that are more than just movies—they’re milestones, cultural touchstones that shape who we are. For me, John Hughes’ “Ferris Bueller’s Day Off” and “Weird Science,” Tim Burton’s “Batman” and “Beetlejuice,” Aaron Sorkin’s “A Few Good Men,” and my favorite of all time, “The Shawshank Redemption” form a cinematic constellation guiding my life. Nestled snugly within this constellation is the 1993 comedy gem, “Mrs. Doubtfire,” starring the incomparable Robin Williams.

I vividly remember watching “Mrs. Doubtfire” in the theater, freshly minted from my bar mitzvah, and being reduced to a giggling mess by Williams’ antics as the sharp-tongued Scottish nanny. From the unforgettable face-melting “cream” to the side-splitting hot flashes and the infamous fruit assault, the film was comedic brilliance.

Naturally, I approached the stage adaptation of “Mrs. Doubtfire” at the Civic Theatre with trepidation. As I navigated the congested 5 freeway, my mind buzzed with skepticism—how on earth would they handle the rapid transformations? Williams masterfully switched between Daniel Hillard and Mrs. Doubtfire, even sharing a scene as both characters simultaneously. Could the stage production possibly capture this magic?

Settling into my seat, doubt enveloped my anticipation, but by intermission, those doubts had vanished. Is “Mrs. Doubtfire” perfect? Of course not. Did it feature any songs that lodged themselves into my brain like relentless earworms? Thankfully, no. Did some characters veer too close to caricature? Absolutely. But did it honor the

essence of the beloved film? HELL YES!

The stage adaptation encapsulated everything I cherished about the movie and more. It reminded me of my love for live theater, reminding me of its unique magic. Rob McClure, who originated the Mrs. Doubtfire role on Broadway, embodied the spirit, sass, and distinctive voice of Euphegenia Doubtfire to sheer perfection. His seamless quick changes were nothing short of sorcery. A standout moment was McClure’s live beatboxing as Daniel Hillard, a testament to his versatility.

Herein lies the dilemma. Many fans prefer their cherished films to remain untouched, frozen in time. Undeniably, no one can ever replicate the genius of Robin Williams. He was a one-of-a-kind performer, a diamond in the rough (yes, that’s an Aladdin Easter egg for you). This attachment is why adaptations like “Mrs. Doubtfire” and others, such as the upcoming “Back to the Future” musical, spark debate and resistance.

However, I am firmly in the camp of wanting more, and luckily Broadway San Diego has obliged. As a father to a future fourth grader, sharing these beloved stories in new formats is a joy. I was 13 when “Mrs. Doubtfire” hit theaters, just a kid myself. Now, I have the privilege of watching my child’s eyes light up as he experiences this zany character on stage, mirroring my own wonder from years ago. This is the beauty of film and theater. They are art forms that bridge generations, creating shared experiences across time. If that isn’t the magic of live theater, then I don’t know what is.

Every Brilliant Thing

A timely and life-affirming story about life & the human connection

Ice cream. Water fights. Peeing in the sea and nobody knows. A boy’s handwritten list to cheer up his despondent mom becomes a surprisingly funny and poignant ode to humanity. This surprising and immersive theatrical experience speaks openly about depression, mental illness and suicide. Every Brilliant Thing takes audiences on a transcendent and tender coming-of-age journey that reminds us to pay attention to life’s smallest joys—and to each other.

“Every Brilliant Thing is a remarkable work that brings something new to every performance, depending on the participation of members from the audience,” said Artistic Director J. Scott Lapp. “This unpredictability makes each performance all the more thrilling. The play’s universal message has the power to resonate with everyone. Every Brilliant Thing fits perfectly with the exact type of theatre and mission that we have become known for. Theatre that transcends entertainment. Theatre that uplifts and inspires. It reminds us about the power of human connection and that things can improve even in the darkest moments.”

CCAE Theatricals will run Every Brilliant Thing, July 5-21 in the round onstage at the Center Theater at The California Center for the Arts, Escondido. Written by Olivier Award-nominated playwright Duncan Macmillan (Lungs; People, Places, and Things) with Drama Desk Award, Lucille Lortel Award, and Off-Broadway Alliance Award nominee Jonny Donahoe (Thirty Christmases, Forgiveness).

“Every Brilliant Thing is a ‘one-person’ play about an every person’s story,” said Lapp. “With this inspiration at it’s core development, I thought how great would it be if we could gather four brilliant local actors, to share the run and offer our audiences four unique perspectives on this incredible piece, giving our audiences the opportunity to return to the piece during the run to see this “every man’s story” told through the lens of four brilliant, unique individuals.”

CCAE THEATRICALS CELEBRATES THE HUMAN CONNECTION THROUGH THEATRE AND EDUCATION BY SHARING STORIES THAT ILLUMINATE THE INDIVIDUAL EXPERIENCE AND CULTIVATE A COLLECTIVE VOICE. TICKETS ARE ON SALE NOW AND ARE PRICED $40 (GENERAL ADMISSION) TO $50 (PREMIUM RESERVED SEATING). MILITARY/SENIOR (65+) DISCOUNT - 10% OFF | STUDENT & EDUCATOR RUSH - $20 (GENERAL ADMISSION) AT THE DOOR, SUBJECT TO AVAILABILITY. CALL (442) 3040500 OR ONLINE AT WWW.THEATRICALS.ORG.

With "Might for Right"

Camelot at North Coast Rep Theatre

BY DEBORAH VIETOR

What an amazing performance, with brilliant directing for the intimate theatre at the North Coast Rep, extended to June 30! I was so impressed and entertained, I plan to see it again!

We could all use a bit of Camelot today. Book and lyrics by Alan Jay Lerner, with music by Frederick Loewe, new orchestrations by Steve Orich and expertly directed by Jeffrey B. Moss, the original production was directed and staged by Moss Hart.

Based on “The Once and Future King,” the 1958 novel by T.H. White this Tony Award-winning fairy-tale musical features songs such as “If Ever I Would Leave You,” “I Wonder What the King Is Doing Tonight,” “I Loved you Once in Silence,” “What Do the Simple Folk Do?” and the title song, “Camelot.”

With an eclectic taste in theatre, Artistic Director David Ellenstein continues to inspire, aspiring to bring the highest quality of cast, orchestration, directors and a third dimension to the theatre which is enlightening. Superb performances feature Nick Apostolina, Jacob Caltrider, Jason Heil, Scott Hurst Jr., Brian Kinsky, Jered McLenigan, Lauren Weinberg and Elias Wygodny. Innocently, a young man named Arthur is able to pull a sword

from a stone to take back to his brother. This is something no one throughout the land is able to do, all inspired as it was declared that whoever can pull out the sword, will become king. Arthur is so naive, he is completely unaware of this declaration. A reluctant King and most immature, he is taught to think by Merlin the Magician, who possesses supernatural powers. Suddenly one day Merlin disappears, yet inspires King Arthur as he brilliantly grows to defend Camelot. This enchanting city in England is surrounded by forests and meadows with plenty of open space for knightly tournaments.

Arthur meets his future queen Guinevere and initially with some reluctance on her part, they are paired beautifully as he created “The Round Table” where no one will seat at the head and all knights have an opportunity to support the kingdom. Once a young man without purpose and focus, King Arthur becomes a strong and inspirational leader of the people, declaring “Might For Right.”

Sir Lancelot, hailing from France appears in all his glory, undefeated in battle and with a bit of a humor filled Machiavellian complex. Lancelot actually strikes the King, unaware of his identity on the battlefield. believing himself to be perfect in form, yet striving for

spiritual perfection.

The king becomes quite taken by Lancelot, knighting him at the center the knights once he stabs one with a sword, lays hands on him and the knight magically survives.

Initially Guinevere finds his arrogance laughable, until they fall madly in love, complicating and threatening all which Camelot stands for. Camelot has been referred to as a geometry of medieval times, possessing both a round table and a love triangle, with one of the components, morality coming into question.

When Lancelot declares he fears nothing, Arthur replies: “A man who fears nothing is a man who loves nothing and if you love nothing, what joy is there in your life?”

We are initially transported to a universe one only dreams of, reflecting chivalry, courage, sacrifice, nobility, romance, and a sense of pure magic. Camelot is referenced as a story of peace, joy, love, and prosperity, once encompassed in a land of England’s dreams.

Today we all dream of a land called Camelot and this offers us not only a respite of all happening in our world, but a newfound hope for humanity.

Sadly Mordred, a notorious traitor enters

the kingdom, imploring King Arthur to do what he loves best, hunting in the forest from dusk until midday. It is then he declares as King Arthur returns, he will truly know what has been happening in the kingdom.

It is at this point his scheming reaches an all time high as he gathers the knights to witness the affair between Sir Lancelot and Queen Guinevere. Although she still loves Arthur and will not leave him, her passion is most strong for Lancelot.

King Arthur thinks about the premise of might and right, how he doesn’t think they ought to be done because you can do them, but rather because you ought to do them. He and his knights famously declared, “In the face of adversity, we must rise and fight for what is right.”

As the king returns from his evening in the forest with many reflections concerning Camelot, including his awareness of the bond between Guinevere and Lancelot, the landscape takes a dramatic change.

Arthur’s life lesson evolves into a belief in oneself, that we are all capable although sometimes unaware. He equates being closer to having G-d on your side or chosen by a higher power as adding a greater meaning to your life.

Mordred, ever the snitch, points out an affair between his Guinevere and Lancelot. Mordred ought to be called “Morbid” for all the trouble he has caused from the beginning, demanding to be knighted and plotting to overthrow the king.

“Treason!” everyone yells. Mordred leads the way for the Queen to be burned for such crimes. Does King Arthur allow their desires to dictate his actions, or does he take a kinder, more forgiving approach? You must watch the play to find the true meaning of Camelot.

Aren’t many of our current world leaders caught in a quest for democracy and justice amidst a struggle between passion and aspiration?

“Don’t let it be forgot/ that once there was a spot/ from one brief shining moment that was known as Camelot.”

CAMELOT RUNS THROUGH JUNE 30, WITH PERFORMANCES ON WED., THURS., SUN., AT 7 P.M., FRI. AND SAT. AT 8 P.M. AND SAT. AND SUN. MATINEES AT 2 P.M. AN ADDED MATINEE PERFORMANCE IS HELD WEDNESDAY, JUNE 19. NORTH COAST REP IS AT 987 LOMAS SANTA FE DRIVE, SOLANA BEACH, AND ONLINE AT NORTHCOASTREP.ORG.

mazel & mishagoss

NU? WHY NOT A JEWISH FACEBOOK AND INSTAGRAM?

My husband and I are creating Jewish versions of social media channels. So instead of Instagram, we’re toying with calling it “InstaGramma,” but now I think we’re switching to the more clever, “InstaBubbe.” So if you’re ever in need of grandmotherly advice, simply post your dilemma and our artificial intelligence (AI) will answer you, but in a voice that feels like your old, dear, wise Jewish bubbe. We just did a test run and it came off beautifully. See?

Post: Help me, help me, oh vey iz mir! My dahling smart-as-a-whip daughter who earned her Harvard law degree, bless her heart, is now threatening to run away and join the circus!What’s a mamala to do?

InstaBubbe: Oy! Such Tsuris! You should only have naches in your future. And I can just hear Zaide turning over in his grave now, may he rest in peace. Oy! Nu? You need this like you need a hole in the head. Nu? Oy! You should stay in bed for weeks on end, (oy!) not answering the phone, until that Shayna Maidel of yours rushes to your side with your blood-pressure meds and a chocolate babka. Oy!

Seems like a pretty good answer for a newish Jewish AI…except there appears to be an excessive use of two-letter words like “Oy” and “Nu”—so after reprogramming InstaBubbe to respond without relying on such drama, here is how the new reply looks.

InstaBubbe: Jesus, Mary, and Joseph! Just how toxic of a parent are you? At least your daughter will become a clown. Or a trapeze artist. Not standing on the street corner with a sign stained with bacon grease saying, “Will wash cars for free!” Like my Christopher. Just look on the bright side—she can train elephants and work for peanuts!

Obviously, the removal of “Oy” caused Instabubbe to become too gentile, almost 100% shiksa! Needless to say, we’re quite taken aback at this glitch in the system. But as we problem-solve InstaBubbe, we’ll divert our attention to our new Jewish alternative for Facebook, which we’ll aptly name, The “Good Book Of Punims!”

“G-BOP” (See? We already made a catchy acronym out of it!) is sure to go viral, especially with Jewish Yentas who already use it as their menu for matchmaking. But they seem to be leaving judgmental comments after people put up their profile pictures. For some inexplicable reason, G-BOP attracts a homelier segment of the Jewish population and so often times we find a remark under a headshot saying something like, “Not exactly a raving beauty, is she?” “Or “Kind of a Meeskite!” But just yesterday things started to balance themselves out when a high percentage of sight-impaired Jewish men joined! Therefore the phrase, “To tell you the truth…with the way she looks and the way

he sees, it’s a perfect match!” is becoming G-BOP’S popular slogan.

Bored with our new social media (focusing only on posts and pictures) we’re keenly aware we need some motion. So we’re copying the success of YouTube videos but instead calling it, “YouTubeleh Bubbeleh!” My husband got the idea (to make sure Jewish videos don’t run too long or go off on tangents!) to add the tagline, “Home of the Brisk Video!” However, our editor thought “Brisk” was a typo and that “et” was accidentally omitted so he made it say, “Home of the Brisket Video!” It now features tons of proud Jewish chefs taking delicious roasts out of the oven. But I’m trying to fix it! I just removed the added letters, but now it reads, “Home of the Bris Video!” so unfortunately filmed circumcision snippets, (no pun intended) will probably be headed our way. Back to the drawing board! Next up, we’re changing “TikTok” because I think it has great Jewish potential. Something like, “TikTok….Would You Look at the Time? Better Call your Mother To Let Her Know You Arrived Safely and Aren’t Lying Dead on the Side of the Road!” Hmmm, maybe needs shortening?

STEPHANIE D. GITTLEMAN WILL INJECT HUMOR INTO ANYTHING YOU HIRE HER TO WRITE. EMAIL HER AT THEQUOTEGAL@ YAHOO.COM.

NEWS TO KNOW NOW WHAT

WE’RE TALKING ABOUT

ALZHEIMER’S SAN DIEGO ANNUAL VISIONARY LUNCHEON AND AUCTION RAISES $160,000

Alzheimer’s San Diego’s annual Visionary Luncheon and Auction gathered a crowd of 200 dedicated supporters at the University Club on May 10th, raising $160,000 to aid those impacted by dementia in San Diego County. This year’s event honored Wanda Smith as the Visionary of the Year, celebrating her 40 years of unwavering dedication to frontotemporal dementia (FTD) research and advocacy.

Smith’s contributions have been monumental in advancing FTD research, providing essential support for families dealing with dementia, and championing the cause both locally and globally. Her tireless efforts have made a profound difference in the lives of countless individuals affected by this challenging condition.

The funds raised during the event will stay right here in San Diego to continue Alzheimer’s San Diego’s vital work, including providing resources, support, and education to families and individuals coping with dementia. The organization remains steadfast in its mission to enhance the quality of life for those impacted by all dementias, ensuring that they receive the care and support they need.

For more information about Alzheimer’s San Diego and how you can support those with dementia, please visit alzsd.org/visionary.

In the wake of the tragic events on October 7, 2023, Varda, an Israeliborn retired scientist, found solace and purpose in her community and artwork. Inspired to make a difference, she spearheaded the Red Anemone Campaign, to support Israeli charities that assist those affected by these devastating events.

The red anemone flower, Israel’s national emblem, symbolizes resilience and strength, carpeting the fields surrounding the Gaza Strip. Every year, Red South (Darom Adom) is a festival of joy and beauty. On October 7th, the red turned from blossom to blood. Determined to turn tragedy into hope, Varda and her friends embarked on a mission to create, and give away red anemone flower pins for donation. The campaign is focused on three key charities addressing critical needs in the aftermath of the October 7 events.

Rebuilding Kibbutz Nahal Oz landscape: Dani Miran, father of Omri Miran, one of the hostages taken from the Kibbutz, is focused on this mission.

Our Children Our War, (ourchildrenourwar.com), an organization dedicated to providing psychological and financial support to the orphans of the Hamas attacks.

Bring Them Home Now, a volunteer-based group focused on the safe return of hostages and missing individuals, helping affected families in areas of security, law, media, and diplomacy.

Through the Red Anemone Campaign, Varda and her community demonstrated the transformative power of art and charity in healing wounds and rebuilding lives.

Join this campaign by contacting vardale@gmail.com.

HEALING THROUGH ART AND CHARITY: THE RED ANEMONE CAMPAIGN

JEWISH

FAMILY SERVICE RAISES $1.9 MILLION AT 2024 HEART & SOUL GALA HONORS HIAS, FOUNDERS OF THE SHAPIRO FOUNDATION, SHARON AND DAVID WAX

Jewish Family Service of San Diego (JFS) raised $1.9 million at its annual Heart and Soul Gala at the Park Hyatt Aviara Resort in Carlsbad, California on May 18. The signature benefit highlighted the nonprofit’s work to provide resources and support to San Diegans of all ages, faiths and backgrounds.

“We are immensely grateful for the continuous support of the individuals, families and partner organizations that allow JFS to have a profound impact on the community,” said JFS CEO Michael Hopkins. “Our annual gala helps us continue our efforts and honor those who have been part of the journey.”

With over 400 guests, community leaders and JFS partners in attendance, the event celebrated the contributions of the 2024 honorees, HIAS, Founders of The Shapiro Foundation, Sharon and David Wax.

HIAS, a global nonprofit organization committed to protecting refugees, asylum seekers and other forcibly displaced and stateless persons by providing them with vital services and advocating for their fundamental human rights. HIAS works directly with the U.S. government to coordinate the resettlement of displaced people throughout the U.S., and JFS serves as its affiliate for resettlement

in San Diego County. JFS helps resettle individuals, providing them with case management, travel and transportation assistance, legal support and access to temporary shelter, as needed.

Barbara and Ed Shapiro, founders and trustees of The Shapiro Foundation, devote their time to their family’s philanthropic activities, advocating for the rights of refugees and aiding in the global refugee and resettlement crisis. They serve as an integral part of communitybased resettlement efforts and help streamline the travel process which enables people seeking asylum to directly reconnect with their families throughout the U.S. In collaboration with HIAS and JFSSD, The Shapiro Foundation is a leader in serving one of the world’s most vulnerable populations. The strategic partnership between all three organizations has helped create and coordinate Safe Mobility Offices – a new, innovative legal pathway for asylum seekers.

Sharon and David Wax, have provided decades of philanthropic leadership, leaving a long-lasting impact in the Jewish community and San Diego’s community at large. Embodying the value of Tikkun Olam/repairing the world, the Waxes’ contributions over the years have supported the efforts of various organizations including JFS in its commitment to help individuals and families in crisis move forward together. Their belief in the power of the community to create positive change serves as inspiration for their work and service.

Organized by Gala Chairs Cindy and Larry Bloch, and Lisa and Gary Levine, and with Honorary Chairs Evelyn and Ernest Rady, the evening included dinner, dancing and a live auction. All proceeds benefitted JFS’s programs and services designed to strengthen the San Diego community by helping people move forward in all areas of their lives.

Underwriters for this year’s Gala include Presenting Underwriters a longtime anonymous donor, Joan and Irwin Jacobs, Marie G. Raftery and Dr. Robert A. Rubenstein, Sharon and David Wax and Title Underwriters another longtime anonymous donor and CARS (Charitable Adult Rides & Services).

To get help, volunteer or support JFS, visit jfssd.org or call 858-637-3000.

JFS Sr. Dir. of Immigration Services Kate Clark, JFS CEO Michael Hopkins, Honorees Ed and Barbara Shapiro, Shapiro Foundation Director Larry Tobin