Le Journal de tanger 15 novembre 2014

Notre site Web : www.lejournaldetanger.com

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Kidnapping Ă Tanger

Violence dans les ĂŠcoles de Tanger

demande de rançon ç : un million de dirhams Le ďŹ ls d’un ppromoteur immobilier Ă Tanger, g , un adolescent de 16 ans a ĂŠtĂŠ enlevĂŠ ppar des malfaiteurs qqui ont exigĂŠ g le ppaiement d’une rançon d’un million de dirhams pour sa libĂŠration.

Une Êlève de 16 ans a failli perdre p la vie à cause d’une blessure au cou, portÊe à quelques millimètres de sa jugulaire.

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Après l’Êlève attaquÊ à l’ÊpÊe au lycÊe Arrazi, une adolescente agressÊe au rasoir au collège Al Khaouarizmi

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MOROCCO

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FACI LITIES SERVICE S The 5-star hotel offers 115 Deluxe Rooms facing the pool and the golf course, 15 Superior rooms and 12 suites, all decorated in an inspired and refined Arabo-Andalus style and all equipped with air conditioning, direct phone, satellite TV, WIFI...

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Mercredi 19 novembre 2014 Ă 18h00

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SĂŠminaire Ă Tanger sur

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Kidnapping Ă Tanger

La migration au Maroc entre les engagements et les rĂŠalitĂŠs

demande de rançon : un million de dirhams ďŹ ls dâ&#x20AC;&#x2122;un promoteur immobilier Ă LĂŠtĂŠeTanger, un adolescent de 16 ans a enlevĂŠ par des malfaiteurs qui ont

es questions liĂŠes Ă lâ&#x20AC;&#x2122;immigration au Maroc ont constituĂŠ le thème dĂŠbattu LreprĂŠsentants dernièrement Ă Tanger, lors dâ&#x20AC;&#x2122;un colloque national auquel ont participĂŠ des des dĂŠpartements gouvernementaux et des associations nationales

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et internationales des droits de lâ&#x20AC;&#x2122;Homme.

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ConfĂŠrence-dĂŠbat +'-+5$ 5, 3% 5

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Bouchta El MOUMNI

Doyen de la facultĂŠ polydisciplinaire de Larache mardi 25 Novembre 2014 Ă 18h30*

Ă lâ&#x20AC;&#x2122;hĂ´tel Solazur (9ème ĂŠtage) Ă Tanger *Cocktail de Bienvenue Ă partir de 18 heures ENTREE LIBRE A VENDRE

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Le Journal de Tanger

A VENDRE

APPARTEMENT

Terrain titrĂŠ

(127m2)

situÊ à Azib Abakiou, Zone des arènes à Tanger (entrÊe de Tanger par TÊtouan)

rue Gibraltar Ă Tanger

3 ch ; 1 salon ; 2 SB ; 1 balcon '&, , *5,4$5 5

0661 10 17 21

de 11OOO mètres carrÊs

Prix Ă convenir

Dâ&#x20AC;&#x2122;autres terrains sont disponibles Ă proximitĂŠ Prière tĂŠlĂŠphoner au N°

'-5 '&, , *5$ 5"'-*& $5)-!5,* &+% ,,*

ECONOMIE

SANTĂ&#x2030;

TOURISME

SPĂ&#x2030;CIAL

SPORT

TANGER PRATIQUE

JEUX

DIVERS

5

Consulat gĂŠnĂŠral de France Ă Tanger :

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anniversaire de lâ&#x20AC;&#x2122;Armistice

La CommunautĂŠ française ç a cĂŠlĂŠbrĂŠ, mardi 11 novembre, la JournĂŠe du Souvenir, en commĂŠmoration du 96ème anniversaire de lâ&#x20AC;&#x2122;Armistice ayant mis ďŹ n Ă la première guerre mondiale, un conďŹ&#x201A;it qui, de 1914 Ă 1918, opposa lâ&#x20AC;&#x2122;Allemagne, lâ&#x20AC;&#x2122;Autriche, la Hongrie, la Turquie et la Bulgarie, Ă la Serbie, la France, la Russie, la Belgique, la Grande Bretagne, le Japon, lâ&#x20AC;&#x2122;Italie, la Roumanie, le Portugal, les Etats Unis, la Grèce, la Chine et Ă plusieurs Etats sud-amĂŠricains. Cette guerre atroce qui avait commencĂŠ il y a cent ans, avait eu pour cause la politique mondiale de lâ&#x20AC;&#x2122;Allemagne, son expansion ĂŠconomique et navale, notamment dans le Proche-Orient; lâ&#x20AC;&#x2122;antagonisme germano-slave dans les Balkans et la course aux armements conduite par les deux blocs de la Triple-Alliance (Allemagne, Autriche, Hongrie, Italie) et de la Triple-Entente (France, Grande-Bretagne, Russie). $N D?;EF;57 E;9@] 9 >7

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Ph : Hammouda

Vue partielle des personnalitĂŠs prĂŠsentes Ă la cĂŠrĂŠmonie

Ph : Hammouda

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Ph : Hammouda

Les Êlèves chantant les hymnes nationaux français et marocain.

Le Journal de Tangerr

6

ECONOMIE

SANTĂ&#x2030;

TOURISME

ACTUALITĂ&#x2030;S

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Clôture ce samed soir du 7ème forum organisÊ org or rga gan ani nis isÊ sÊÊ à Tanger Tan Ta ang nge ger er sous sou so ous us le thème thhèm thè ème me : me

ÂŤQuel ordre dans le chaos?Âť

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Ph : Hammouda

OrganisĂŠs sous le Haut patronage de SM le Roi Mohammed VI, par lâ&#x20AC;&#x2122;Institut Amadeus, les travaux de la 7ème ĂŠdition du forum international MEDays se sont ofďŹ ciellement ouverts mercredi soir Ă Tanger pour sâ&#x20AC;&#x2122;ĂŠtaler sur quatre jours et prendre ďŹ n ce samedi 15 novembre.

Cette rencontre annuelle tangĂŠroise traite cette annĂŠe de grandes thĂŠmatiques se focalisant dans un thème principal : ÂŤ Quel ordre dans le chaos? Âť accueille quelque 2500 participants et 140 intervenants dont des ofďŹ ciels, des dĂŠcideurs politiques et ĂŠconomiques, des reprĂŠsentants dâ&#x20AC;&#x2122;organisations rĂŠgionales et internationales. Citons, entre autres, Saeb Erekat, chef des nĂŠgociateurs palestiniens ; lâ&#x20AC;&#x2122;ancien Premier ministre espagnol JosĂŠ Luis Zapatero ; les anciens ministres des Affaires ĂŠtrangères de Turquie, Yasar Yakis et de France, Bernard Kouchner et Bernardino LĂŠon, envoyĂŠ spĂŠcial des Nations Unies pour la Libye. Les participants devront dĂŠbattre de plusieurs sujets, notamment du dossier brĂťlant de la situation dans le monde arabe.

Ph : Hammouda

Les intervenants Ă la sĂŠance dâ&#x20AC;&#x2122;ouverture des travaux : la ministre dĂŠlĂŠguĂŠe auprès du ministre des Affaires ĂŠtrangères et de la CoopĂŠration Mâ&#x20AC;&#x2122;barka BouaĂŻda ; Brahim Fassi Fihri, prĂŠsident de lâ&#x20AC;&#x2122;Institut Amadeus; Fouad El Omari, maire de Tanger ; Mahmoud Gebril, ancien premier ministre libyen, et Saeb Erekat, chef des nĂŠgociateurs palestiniens.

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Le Journal de Tangerr

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Ph : Hammouda

Vue partielle des personnalitĂŠs prĂŠsentes Ă la sĂŠance dâ&#x20AC;&#x2122;ouverture des travaux

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ECONOMIE

SANTĂ&#x2030;

TOURISME

ARTS & CULTURE

SPORT

TANGER PRATIQUE

JEUX

DIVERS

7

un artiste-nĂŠ qui exposera bientĂ´t ses Ĺ&#x201C;uvres Ă Tanger

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Reportage Photos : Hammouda

Rappelons que Bachir Demnati, natif de Tanger, conjugue la profession dâ&#x20AC;&#x2122;architecte-dĂŠcorateur dâ&#x20AC;&#x2122;intĂŠrieur, ce qui est dĂŠjĂ un art, Ă la vocation dâ&#x20AC;&#x2122;artiste-peintre, ce qui sâ&#x20AC;&#x2122;inscrit dans les Beaux-Arts dont lâ&#x20AC;&#x2122;artiste a tutoyĂŠ tous les aspects.

Nous lâ&#x20AC;&#x2122;avons dĂŠjĂ dit et nous nâ&#x20AC;&#x2122;hĂŠsiterons pas Ă le rĂŠpĂŠter autant de fois que nĂŠcessaire, Bachir Demnati est douĂŠ, talentueux, gĂŠnial !

du 8 au 30 novembrre Tanger a sĂŠduit depuis longtemps plus dâ&#x20AC;&#x2122;un artiste, comme Eugène Delacroix, JosĂŠ Tapiro Baro, Charles Landelle, Van Dongen, Henri Matisse, Albert Marquet, Francis Bacon, Jacques Majorelle et...lâ&#x20AC;&#x2122;artiste Abdellatif Zine dont la galerie Dar Dâ&#x20AC;&#x2122;art Ă Tanger, accueille, du 8 au 30 novembre courant, une exposition intitulĂŠe ÂŤTanger de ZineÂť. &] 7@ Y %3DD3=75:

SignĂŠ : Hammouda

Lâ&#x20AC;&#x2122;artiste Abdellatif Zine sâ&#x20AC;&#x2122;entretenant avec le directeur du Journal de Tanger, Abdelhak Bakhat.

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Bab Ba ab Fahs Fah Fa ahs hs

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Ph : Hammouda

Ph : Hammouda

Ph : Hammouda

Le Journal de Tangerr

8

ECONOMIE

SANTĂ&#x2030;

TOURISME

CORRESPONDANCE urbaine

(3e partie) (1)

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SignĂŠ : OM â&#x20AC;&#x201C; ART / E-mail: om-art@outlook.fr Le Journal de Tanger

RUBRIQUES

SPORT

TANGER PRATIQUE

JEUX

DIVERS

Le COURRIER de nos lecteurs

Pour une ĂŠcole civique Lâ&#x20AC;&#x2122;ĂŠcole marocaine sera civique ou ne sera pas Notre pays connaĂŽt en ce moment, comme on le sait, un large dĂŠbat autour de la rĂŠforme du système ĂŠducatif, animĂŠ et encadrĂŠ par le Conseil SupĂŠrieur de lâ&#x20AC;&#x2122;Education, de la Formation et de la Recherche ScientiďŹ que. Il est louable que le Conseil ayant adoptĂŠ une approche participative, ait lancĂŠ une vaste consultation en se rendant dans les diverses rĂŠgions du Royaume pour y recueillir lâ&#x20AC;&#x2122;avis, les idĂŠes et les propositions de tous les concernĂŠs, enseignants, responsables administratifs, ĂŠtudiants, ĂŠlèves, reprĂŠsentants du monde associatif, etc. Lâ&#x20AC;&#x2122;objectif ĂŠtant dâ&#x20AC;&#x2122;ĂŠlaborer un rapport stratĂŠgique sur une rĂŠforme globale de notre système dâ&#x20AC;&#x2122;enseignement. Lâ&#x20AC;&#x2122;enjeu est donc clair : il sâ&#x20AC;&#x2122;agit de prĂŠparer la vision dâ&#x20AC;&#x2122;une rĂŠforme profonde du système dâ&#x20AC;&#x2122;ĂŠducation et de formation, ĂŠtant entendu quâ&#x20AC;&#x2122;il existe une unanimitĂŠ sur la nĂŠcessitĂŠ de rĂŠformer un système dont le fonctionnement et les performances laissent Ă dĂŠsirer.

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ECONOMIE

SANT├Й

L 'I N F O

EN

V R A C

Du 15 Novembre 2014

TOURISME

RUBRIQUE

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SPORT

TANGER PRATIQUE

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Un procureur devant la justice

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Un avocat faussaire au service des polygames

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JEUX

9

DIVERS

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Hooliganisme : 1 mort et plusieurs bless├йs ├а Khouribga

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Deux ca├пds impliqu├йs dans une bagarre ├а cause de deux ямБlles

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Deux gendarmes s├йquestr├йs ├а A├пt Hdidou

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Le Journal de Tanger

10

ECONOMIE

SANTÉ

ACTUALITÉS

TOURISME

SPORT

TANGER PRATIQUE

JEUX

DIVERS

Brèves de Tanger et du Nord 3 morts et 2 blessés dans Marathon : Accord une femme en provenance un accident à Tétouan Tanger-Laâyoune de Tanger portait 14 kilos de cannabis dans ses bagages Aéroport de Bruxelles

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Nouvelle usine de fruits à Larache

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RULACT -AROC ÜLIALE

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Enquête sur le stress à Tanger

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Le Journal de Tanger

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Centre d’appels: l’espagnol ALN s’installe à Tanger

Chabat accusé de vol à Tétouan

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Renault rassure sur son usine de Tanger $

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ECONOMIE

SANTĂ&#x2030;

TOURISME

ACTUALITĂ&#x2030;S

SPORT

TANGER PRATIQUE

JEUX

DIVERS

11

Le TangĂŠrois Zoubeir Ben Bouchta

Spectacle

Ă Strasbourg

ans le cadre dâ&#x20AC;&#x2122;une tournĂŠe dans quatre grandes villes marocaines, Marrakech, Casablanca,Tanger et Rabat ÂŤLes As du cirqueÂť se produisent ce samedi dans notre ville au centre Severo Ochoa , en deux sĂŠances, Ă 11 h et Ă 15 h 30.

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Mohamed Larbi EL BOUIDRI $3 6]BAG;>>7 6G 6]8G@F 3 ]F] ;@:G?]7 3BD\E +3>3F > ED 3G 5;?7F;\D7 67 +;6; ?3D Ac 7>>7 3 ]F] 5A@HAK]7 3G ?;>;7G 6NG@ ]?AGH3@F 5ADF\97 8G@\4D7 5A?BF3@F 67 FD\E @A?4D7GE7E B7DEA@@7E CG; A@F F7@G Y >N355A?B39@7D Y E3 67D@;\D7 67?7GD7 @ 57FF7 6AG>AGD7GE7 5;D5A@EF3@57 @AGE BD]E7@FA@E @AE 5A@6A>]3@57E >7E B>GE 3FFD;EF]7E Y >3 ?\D7 6G 6]8G@F %363?7 3F;?3 FAG: Y E3 H7GH7 %363?7 $7a>3 %7LAG3= Y E7E 7@83@FE &AGD 7F 467>>3: Y E3 EPGD +AG36 Y >N7@E7?4>7 67E ?7?4D7E 67E 83?;>>7E > AG;6D; FAG: %7LAG3= !E=3D?; ?D3@7 *3aEEAG@; ,36;>; *3AG; ,7?E3?3@; 7@5:7=DAG@ $3?FAG@; 'GEE; 6:AG? %ND347F 7F 83?;>>7E 3>>;]7E 3;@E; CGNY FAGE >7E BDA5:7E 7F 3?;E 6G D79D7FF] 6;EB3DG BD;3@F ;7G >7 ,AGF (G;EE3@F 67 >N3HA;D 7@ +3 +3;@F7 ?;E]D;5AD67 >N355G7;>>;D 7@ +A@ .3EF7 (3D36;E 7F APPORTER SOUTIEN ET PATIENCE š SA FAMILLE ET š TOUS SES PROCHES AĂ&#x153;N DE LES AIDER š TRAVERSER CETTE 6GD7 ]BD7GH7 7F >7E BDAF]97D 67 FAGF ?3>:7GD ?;@7

Inna lillah oua inna ilai¨hi rajioune

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ROYAUME DU MAROC MINISTERE DE Lâ&#x20AC;&#x2122;INTERIEUR WILAYA DE TANGER ASILAH COMMUNE URBAINE DE TANGER

CommuniquĂŠ Rencontre de concertation sur la

Charte de la Ville de Tanger Sous le thème

ÂŤ Jâ&#x20AC;&#x2122;aime Tanger, je mâ&#x20AC;&#x2122;y engage Âť Axe PropretĂŠ et environnement %363?7 3=;?3 $ !, %;@;EFD7 6]>]9G]7 5:3D9]7 67 >N @ H;DA@@7?7@F BD]E;67D3 7@ 5A?B39@;7 67 %A@E;7GD >7 /3>; 67 ,3@ 97D ,7FAG3@ 7F 9AGH7D@7GD 67 >3 (D]875FGD7 67 ,3@97D 5;>3 7F >7 BD]E;67@F 6G 5A@E7;> 67 >3 H;>>7 67 ,3@97D >3 D7@5A@FD7 67 5A@57D F3F;A@ EGD >3 :3DF7 67 ,3@97D J7 BDABD7F] 7F 7@H;DA@@7?7@F 7F 57 >7 @AH7?4D7 3G 5A?B>7J7 $ @AG3D -@7 D7@5A@FD7 >3 BD7?;\D7 6OG@7 E]D;7 67 D7@5A@FD7E 3K3@F BAGD A4<75F;8 67 6AF7D >3 H;>>7 6NG@7 :3DF7 $NA4<75F;8 67 57FF7 5:3DF7 7EF 6N3?]>;AD7D >3 CG3>;F] 67 H;7 67E 5; FAK7@E BD]E7DH7D >7E D7EEAGD57E 7F >7E ]5AEKEF\?7E >GFF7D 5A@FD7 FAGF7E >7E 3>F]D3F;A@E Y >3 BDABD7F] 7F D7@6D7 3FFD35F;H7 >3 H;>>7 67 ,3@97D N7EF 3GEE; G@ 7@9397?7@F 67E 6;88]D7@FE 35F7GDE >A53GJ 5A@57D@]E B3D >7 6]H7>ABB7?7@F 67 >3 H;>>7 BAGD G@7 ?7;>>7GD7 36 :]E;A@ Y >3 6K@3?;CG7 @3F;A@3>7 7@ ?3F;\D7 6N7@H;DA@@7?7@F 7F 67 6]H7>ABB7?7@F 6GD34>7 !> 7EF Y D3BB7>7D CG7 >3 :3DF7 67 ,3@97D D]BA@6 Y >3 HA>A@F] 67 +3 %3<7EF] >7 *A; %A:3??76 .! 67 83;D7 67 >3 H;>>7 67 ,3@97D G@ Bb>7 ]5A@A?;CG7 67 D7@A??]7 ;@F7D@3F;A@3>7 ?7FFD7 7@ PGHD7 >7E BD;@5;B7E 67 >3 A@EF;FGF;A@ 67

7F D7@FD7 3GEE; 63@E >7 536D7 67 >3 ?;E7 7@ PGHD7 67 >3 >A; 536D7 BADF3@F :3DF7 &3F;A @3> 67 >N @H;DA@@7?7@F 7F 6G ]H7>ABB7?7@F GD34>7 & >>7 5A@EF;FG7 G@ AGF;> 67 D]8]D7@57 ;@EB;D] 67E H3>7GDE >A53>7E BAGD 83;D7 8357 3GJ BD]A55GB3F;A@E CGAF;6;7@@7E 67 >3 BABG>3F;A@ NOTAMMENT LA PROPRETĂ&#x201A; ET LmENVIRONNEMENT LA Ă?UIDITĂ&#x201A; DE LA CIRCULA F;A@ >NA55GB3F;A@ 6G 6A?3;@7 BG4>;5 >NGD43@;E?7 7F5M (D7@6DA@F B3DF Y 57FF7 D7@5A@FD7 B3E ?A;@E 67 D7BD]E7@ F3@FE 6N3EEA5;3F;A@E >A53>7E 3;@E; CG7 67E D7BD]E7@F3@FE 67E 3G FAD;F]E >A53>7E 7F 67E E7DH;57E 7JF]D;7GDE Le Journal de Tanger

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‫‪¿ƒ`t°ù◊G ô`FÉ`W‬‬ ‫‪ôFÉ÷G ó«°üdG ÖÑ°ùH Üô¨ŸG ‘ ¢VGô≤f’ÉH Oó¡ŸG‬‬ ‫ﻳﻌﺪ ﻃﺎﺋﺮﺍﻟﺤﺴﻮﻥ ﺍﻟﻤﻌﺮﻭﻑ )ﺑﺎﻟﻤﻮﻗﻨﻴﻦ(‬ ‫ﻣﻦ ﺃﺟﻤﻞ ﺍﻟﻄﻴﻮﺭ ﺻﻮﺭﺓ ﻭﺻﻮﺗﺎ‪ .‬ﻭﻫﻮ ﺍﻟﻄﺎﺋﺮ‬ ‫ﺍﻟﺬﻱ ﺳﻜﻦ ﻗﺼﻮﺭ ﺍﻷﻣﺮﺍﺀ ﻭﺍﻟﻤﻠﻮﻙ ﻭﺗﻐﻨﻰ‬ ‫ﺑﺎﺳﻤﻪ ﻭﺭﻭﻋﺔ ﺃﻭﺻﺎﻓﻪ ﺍﻟﺸﻌﺮﺍﺀ ﻭﺍﻟﻔﻨﺎﻧﻮﻥ‪.‬‬ ‫ﻟﻜﻦ ﺫﻟﻚ ﺍﻟﻄﺎﺋﺮ ﻳﺘﻌﺮﺽ ﺍﻵﻥ ﻟﻬﺠﻤﺔ‬ ‫ﺷﺮﺳﺔ ﻣﻦ ﻃﺮﻑ ﺧﺼﻮﻡ ﻭﺃﻋﺪﺍﺀ ﺍﻟﺒﻴﺌﺔ ﺍﻟﺬﻳﻦ‬ ‫ﻳﻤﺎﺭﺳﻮﻥ ﻋﻤﻠﻴﺔ ﺍﺧﺘﻄﺎﻓﻪ ﺑﻮﺍﺳﻄﺔ ﺍﻷﻓﺨﺎﺥ‬ ‫ﺍﻟﻜﺒﻴﺮﺓ‪ ،‬ﻭﺍﻟﻘﻴﺎﻡ ﺑﺒﻴﻌﻪ ﻟﻠﻮﺳﻄﺎﺀ ﻭﺗﻬﺮﻳﺒﻪ‬ ‫ﺇﻟﻰ ﺍﻟﺠﺰﺍﺋﺮ ﻭﺗﻮﻧﺲ‪ ،‬ﺣﻴﺚ ﻭﺻﻞ ﺳﻌﺮ ﺍﻟﻄﺎﺋﺮ‬ ‫ﺍﻟﻮﺍﺣﺪ ‪ 600‬ﺩﺭﻫﻢ‪ ..‬ﻭﻗﺪ ﺣﺮﻙ ﻫﺬﺍ ﺍﻟﻬﺎﺟﺲ‬ ‫ﺍﻫﺘﻤﺎﻡ ﺍﻟﻤﺤﺒﻴﻦ ﻟﻠﺒﻴﺌﺔ‪ ،‬ﻓﺘﺸﻜﻠﺖ ﺟﻤﻌﻴﺎﺕ ﻋﻠﻰ‬ ‫ﺍﻟﺼﻌﻴﺪ ﺍﻟﺪﻭﻟﻲ ﻟﻠﻤﻨﺎﺩﺍﺓ ﺑﺤﻤﺎﻳﺔ ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ‪،‬‬ ‫ﻣﻦ ﺑﻴﻨﻬﺎ ﺟﻤﻌﻴﺔ ﻣﺮﺑﻲ ﺍﻟﻄﻴﻮﺭ ﺍﻟﻤﻐﺮﺩﺓ ﺑﻄﻨﺠﺔ‬ ‫ﺍﻟﺘﻲ ﺗﺄﺳﺴﺖ ﺳﻨﺔ ‪ 2005‬ﺑﻬﺪﻑ ﺍﻟﺘﻌﺮﻳﻒ‬ ‫ﺑﺜﻘﺎﻓﺔ ﻃﺎﺋﺮﺍﻟﺤﺴﻮﻥ ﻭﻫﺠﻴﻨﻪ‪ ،‬ﻭﺍﻟﺘﺤﺴﻴﺲ‬ ‫ﺑﻄﺮﻕ ﺗﺮﺑﻴﺘﻪ‪ ،‬ﻭﺍﻟﺘﻌﺮﻳﻒ ﺑﻌﻮﺍﻣﻞ ﺍﻧﻘﺮﺍﺿﻪ‪،‬‬ ‫ﻭﺍﻟﺘﻮﻋﻴﺔ ﺑﺄﻫﻤﻴﺔ ﺣﻤﺎﻳﺘﻪ ﻣﻦ ﺍﻻﻧﻘﺮﺍﺽ‪ .‬ﻭﺣﻮﻝ‬ ‫ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﻳﺴﺘﻌﺮﺽ ﻣﺤﻤﺪ ﺷﻄﻴﺒﺎﺕ‬ ‫ﻋﻤﺎﻣﺔ‪ ،‬ﻧﺎﺋﺐ ﺭﺋﻴﺲ ﻫﺬﻩ ﺍﻟﺠﻤﻌﻴﺔ ﺃﻫﻢ‬ ‫ﺍﻷﻧﺸﻄﺔ ﺍﻟﻤﻨﻈﻤﺔ ﻓﻲ ﻫﺬﺍ ﺍﻹﻃﺎﺭ ﻣﻦ ﺃﺟﻞ‬ ‫ﺗﻔﻌﻴﻞ ﺃﻫﺪﺍﻑ ﺍﻟﺠﻤﻌﻴﺔ‪» ،‬ﺣﻴﺚ ﻳﺘﻢ ﻋﻘﺪ‬ ‫ﻟﻘﺎﺀ ﺑﻴﻦ ﺍﻷﻋﻀﺎﺀ ﻛﻞ ﺟﻤﻌﺔ‪ .‬ﻛﻤﺎ ﺗﻘﺪﻡ‬ ‫ﺩﺭﻭﺱ ﻟﻠﻤﻨﺨﺮﻃﻴﻦ ﻣﻦ ﺍﻟﺸﻬﺮ ‪ 12‬ﺇﻟﻰ ﺍﻟﺸﻬﺮ‬ ‫‪ 6‬ﻣﻦ ﻛﻞ ﺳﻨﺔ ﺣﻮﻝ ﺍﻟﺘﻮﻋﻴﺔ ﺑﺎﻷﻣﺮﺍﺽ ﺍﻟﺘﻲ‬ ‫ﻳﺘﻌﺮﺽ ﻟﻬﺎ ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﺳﺎﻟﻴﺐ‬ ‫ﺍﻟﺘﺤﻜﻴﻢ‪ .‬ﻭﺍﻟﺘﻌﺮﻳﻒ ﺑﺜﻘﺎﻓﺔ ﻫﺬﺍ ﺍﻟﻄﺎﺋﺮ‪ ،‬ﻭﺗﻠﻘﻴﻦ‬ ‫ﺃﺷﻜﺎﻝ ﺗﻐﺎﺭﻳﺪ ﺍﻟﺤﺴﻮﻥ )ﻛﻮﺑﻴﺎ( ﺗﺤﺖ ﺇﺷﺮﺍﻑ‬ ‫ﻃﺒﻴﺐ ﺑﻴﻄﺮﻱ ﻣﺨﺘﺺ‪ .‬ﻭﻓﻲ ﺷﻬﺮ ﻳﻨﺎﻳﺮ ﻳﺘﻢ‬ ‫ﺗﻨﻈﻴﻢ ﺧﺮﺟﺎﺕ ﺇﻟﻰ ﺍﻟﻄﺒﻴﻌﺔ‪ ،‬ﻭﺗﺪﺭﻳﺐ ﻃﺎﺋﺮ‬ ‫ﺍﻟﺤﺴﻮﻥ ﻋﻠﻰ ﺍﻟﺘﻐﺮﻳﺪ ﻓﻲ ﺍﻟﻄﺒﻴﻌﺔ‪ .‬ﻭﻓﻲ ﺷﻬﺮ‬ ‫ﻣﺎﺭﺱ ﺗﻨﻄﻠﻖ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ ﺍﻹﻗﺼﺎﺋﻴﺔ ﺗﺸﺎﺭﻙ ﻓﻴﻬﺎ‬ ‫ﺟﻤﻌﻴﺎﺕ ﻋﻠﻰ ﺻﻌﻴﺪ ﺍﻟﻤﻐﺮﺏ ﺗﻨﻀﻮﻱ ﺗﺤﺖ ﻟﻮﺍﺀ‬ ‫ﺍﻟﻌﺼﺐ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻠﺠﺎﻣﻌﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻌﻠﻢ ﺍﻟﻄﻴﻮﺭ‪.‬‬ ‫ﺛﻢ ﺗﺤﻞ ﻣﺮﺣﻠﺔ ﺍﻹﻗﺼﺎﺋﻴﺎﺕ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺷﻬﺮ‬ ‫ﻣﺎﺭﺱ‪ .‬ﻛﻤﺎ ﻳﺘﻢ ﺗﻨﻈﻴﻢ ﻣﺒﺎﺭﻳﺎﺕ ﺧﺎﺻﺔ ﺑﻜﻞ‬ ‫ﺟﻤﻌﻴﺔ ﻣﻨﻀﻮﻳﺔ ﺗﺤﺖ ﻟﻮﺍﺀﻋﺼﺒﺔ ﻃﻨﺠﺔ ﺗﻄﻮﺍﻥ‬ ‫ﻓﻲ ﺷﻬﺮ ﻣﺎﻱ‪ .‬ﻳﻠﻴﻬﺎ ﺗﻨﻈﻴﻢ ﻧﻬﺎﺋﻲ ﻋﺼﺒﺔ ﻃﻨﺠﺔ‬ ‫ﺗﻄﻮﺍﻥ‪ .‬ﻭﻓﻲ ‪ 30/22‬ﻳﻮﻧﻴﻮ ﻳﺘﻢ ﺗﻨﻈﻴﻢ ﻧﻬﺎﻳﺔ‬ ‫ﺍﻟﺒﻄﻮﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻟﻠﺠﺎﻣﻌﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻟﻌﻠﻢ ﺍﻟﻄﻴﻮﺭ‬ ‫ﺍﻟﺘﻲ ﺗﺄﺳﺴﺖ ﺳﻨﺔ ‪ .2004‬ﻫﺬﺍ ﻭﻳﻘﺪﺭﻋﺪﺩ ﻫﺬﻩ‬ ‫ﺍﻟﺠﻤﻌﻴﺎﺕ ﻋﻠﻰ ﺍﻟﺼﻌﻴﺪ ﺍﻟﻮﻃﻨﻲ ﺏ‪ 40‬ﺟﻤﻌﻴﺔ‬ ‫ﻓﺎﻋﻠﺔ‪ ،‬ﻳﻮﺟﺪ ﻣﻨﻬﺎ ﺑﻄﻨﺠﺔ ﺍﺛﻨﺘﺎﻥ«‪.‬‬ ‫ﻭﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﻤﺤﻘﻘﺔ ﻣﻦ ﻃﺮﻑ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﻳﺬﻛﺮ ﺷﻄﻴﺒﺎﺕ ﺃﻧﻪ »ﻗﺪ ﺗﻢ ﺗﺤﻘﻴﻖ‬ ‫ﻧﺘﺎﺋﺞ ﻫﺎﻣﺔ ﻓﻲ ﻣﺠﺎﻝ ﺗﻠﻘﻴﻦ ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ‬ ‫ﺃﺻﻮﺍﺗﺎ ﺟﺪﻳﺪﺓ ﺩﺍﺧﻞ ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﻓﻲ ﺍﻟﻮﻗﺖ‬ ‫ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺘﻢ ﺳﺎﺑﻘﺎ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻟﻤﻨﺘﻮﺝ‬ ‫ﺍﻹﺳﺒﺎﻧﻲ‪ .‬ﻭﻛﺬﻟﻚ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﻛﻴﻔﻴﺔ ﻣﻌﺎﻟﺠﺔ‬ ‫ﺍﻷﻣﺮﺍﺽ ﻭﺍﻟﺘﻘﻠﻴﺺ ﻣﻦ ﺍﻟﻮﻓﻴﺎﺕ ﻭﺍﻷﻣﺮﺍﺽ‬ ‫ﺍﻟﻤﺰﻣﻨﺔ‪ ،‬ﻭﺣﻤﺎﻳﺔ ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ ﻣﻦ ﺍﻻﻧﻘﺮﺍﺽ‬ ‫ﻋﺒﺮ ﺗﻨﻈﻴﻢ ﺣﻤﻼﺕ ﺗﺤﺴﻴﺴﻴﺔ ﻓﻲ ﺑﻌﺾ‬ ‫ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﻘﺮﻭﻳﺔ ﺍﻟﻤﺠﺎﻭﺭﺓ ﺍﻟﺘﻲ ﺗﺘﻤﻴﺰ ﺑﻜﺜﺮﺓ‬ ‫ﺍﻟﻘﻨﺺ ﺍﻟﻌﺸﻮﺍﺋﻲ‪ .‬ﻭﺧﺼﻮﺻﺎ ﺑﻨﻮﺍﺣﻲ )ﻣﻠﻮﺳﺔ‪،‬‬ ‫ﻭﺍﺩﻱ ﺃﻟﻴﺎﻥ‪ ،‬ﻭﺳﻴﺪﻱ ﻗﻨﻘﻮﺵ‪ ،‬ﻭﺑﻮﻛﺪﻭﺭ‪ ،‬ﺳﻴﺪﻱ‬ ‫ﺣﺴﺎﻳﻦ‪ ،‬ﻭﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﻤﺠﺎﻭﺭﺓ ﻷﺻﻴﻠﺔ ‪ (..‬ﺛﻢ‬ ‫ﺃﻳﻀﺎ ﺗﻨﻈﻴﻢ ﺣﻤﻼﺕ ﺗﺤﺴﻴﺴﻴﺔ ﻓﻲ ﺍﻟﻤﺪﺍﺭﺱ‬ ‫ﻟﻠﺘﻌﺮﻳﻒ ﺑﺜﻘﺎﻓﺔ ﻃﺎﺋﺮﺍﻟﺤﺴﻮﻥ ﻭﺗﻬﺠﻴﻨﻪ‪،‬‬ ‫ﻭﺣﻤﺎﻳﺘﻪ ﻣﻦ ﺍﻻﻧﻘﺮﺍﺽ‪ .‬ﻭﻛﺬﻟﻚ ﺍﻟﻘﻴﺎﻡ ﺑﺤﻤﻼﺕ‬ ‫ﺗﺤﺴﻴﺴﻴﺔ ﻋﺒﺮ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ) ﺍﻟﺮﺍﺩﻳﻮ‪ ،‬ﺍﻟﺘﻠﻔﺎﺯ‪،‬‬ ‫ﺍﻟﺼﺤﻒ‪.(..‬‬ ‫ﻭﻣﻦ ﺍﻟﻨﺘﺎﺋﺞ ﺃﻳﻀﺎ‪ ،‬ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﻣﺠﻤﻮﻋﺔ‬ ‫ﻣﻦ ﺍﻟﻤﻬﺮﺑﻴﻦ ﺍﻟﺬﻳﻦ ﺗﻢ ﺿﺒﻄﻬﻢ ﻣﺘﻠﺒﺴﻴﻦ‬ ‫ﻓﻲ ﻣﻌﺒﺮ ‪ 2‬ﺑﻐﺎﻝ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ‬ ‫ﻭﺑﺤﻮﺯﺗﻬﻢ ﻛﻤﻴﺎﺕ ﻫﺎﺋﻠﺔ ﻣﻦ ﺍﻟﻄﻴﻮﺭ ﺍﻟﻤﻬﺮﺑﺔ‪،‬‬ ‫ﻭﻛﻠﻬﻢ ﻣﻦ ﺟﻨﺴﻴﺔ ﻣﻐﺎﺭﺑﻴﺔ‪ ،‬ﻭﻫﻢ ﻣﻦ ﻛﺒﺎﺭ‬ ‫ﺍﻟﻤﻬﺮﺑﻴﻦ ﻓﻲ ﺍﻟﻤﻐﺮﺏ‪ .‬ﻭﻣﻦ ﻃﺒﻴﻌﺔ ﻃﺎﺋﺮ‬ ‫ﺍﻟﺤﺴﻮﻥ ﺃﻧﻪ ﻳﺘﻤﺮﻛﺰ ﻓﻲ ﺍﻟﺴﻮﺍﺣﻞ ﺍﻟﺸﻤﺎﻟﻴﺔ‪،‬‬ ‫ﻛﻤﺎ ﺃﻥ ﻟﻪ ﺍﻣﺘﺪﺍﺩﺍ ﺩﺍﺧﻞ ﺍﻟﻤﻐﺮﺏ‪ .‬ﻭﻫﻮ ﻣﻦ‬ ‫ﺍﻟﻄﻴﻮﺭ ﺍﻟﻤﻬﺎﺟﺮﺓ ﺍﻟﻤﻬﺪﺩﺓ ﺑﺎﻻﻧﻘﺮﺍﺽ‪ ،‬ﻭﻛﺎﻥ‬ ‫ﻓﻲ ﺍﻟﺴﺎﺑﻖ ﻳﺤﻴﻰ ﻓﻲ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﻤﺸﺠﺮﺓ ﺩﺍﺧﻞ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻟﻜﻨﻪ ﺃﺻﺒﺢ ﺍﻵﻥ ﻳﻨﺰﺍﺡ ﻧﺤﻮ ﺍﻟﺒﻮﺍﺩﻱ‪.‬‬ ‫ﺃﻣﺎ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ ﺍﻟﺮﻏﻴﻒ ﺍﻟﻤﻌﺮﻭﻑ‬ ‫ﺏ )ﺟﺎﻙ( ﺑﻬﺬﻩ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻤﺨﺘﺺ ﻓﻲ ﺗﺮﺑﻴﺔ‬ ‫ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ ﻭﺗﺘﺒﻊ ﻣﺮﺍﺣﻞ ﺗﻨﻘﻠﻪ ﻭﻫﺠﺮﺗﻪ‪.‬‬ ‫ﻓﻬﻮ ﻳﺬﻛﺮ ﺍﺳﺘﻨﺎﺩﺍ ﺇﻟﻰ ﺧﺒﺮﺗﻪ‪» ،‬ﺃﻥ ﺍﻟﺤﺴﻮﻥ‬ ‫ﻳﺪﺧﻞ ﺇﻟﻰ ﺍﻟﻤﻐﺮﺏ ﻓﻲ ﺷﻬﺮ ﺃﻛﺘﻮﺑﺮ ﻗﺎﺩﻣﺎ ﻣﻦ‬ ‫ﺷﺒﻪ ﺟﺰﻳﺮﺓ ﺇﻳﺒﻴﺮﻳﺎ ﻣﻦ ﻣﻨﺎﻃﻖ ﺃﻭﺭﻭﺑﺎ‪ .‬ﻭﻳﺴﺘﺮﻳﺢ‬ ‫ﺃﻭﻻ ﻓﻲ ﺍﻟﺠﺰﺭ ﺍﻹﺳﺒﺎﻧﻴﺔ ﻓﻲ ﺍﻧﺘﻈﺎﺭ ﻫﺒﻮﺏ ﺍﻟﺮﻳﺎﺡ‬ ‫ﺍﻟﺸﺮﻗﻴﺔ ﺍﻟﺘﻲ ﺗﺴﺎﻋﺪﻩ ﻋﻠﻰ ﺍﻟﻄﻴﺮﺍﻥ ﻭﺍﺟﺘﻴﺎﺯ‬ ‫ﺍﻟﺒﻮﻏﺎﺯ‪ .‬ﻭﻫﻮ ﻳﺪﺧﻞ ﻋﺒﺮ ﻣﻤﺮﺍﺕ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﻭﻳﻨﺰﻝ‬ ‫ﻓﻲ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﺘﻲ ﺗﺘﺮﺍﻭﺡ ﺩﺭﺟﺔ ﺣﺮﺍﺭﺗﻬﺎ ﺑﻴﻦ‬ ‫‪ 18‬ﻭ‪ 20‬ﺩﺭﺟﺔ ﻣﺎﺋﻮﻳﺔ‪ .‬ﻛﻤﺎ ﻳﺒﺤﺚ ﻋﻦ ﺍﻟﺒﻴﺌﺔ‬ ‫ﺍﻟﻤﻼﺋﻤﺔ‪ .‬ﻭﻫﻮ ﻳﻐﺎﺩﺭ ﺃﻭﺭﺑﺎ ﻋﻨﺪﻣﺎ ﺗﻨﺨﻔﺾ ﺩﺭﺟﺔ‬ ‫ﺍﻟﺤﺮﺍﺭﺓ‪ .‬ﻭﻓﻲ ﺫﻟﻚ ﺍﻟﺘﻮﻗﻴﺖ ﻳﻜﻮﻥ ﺍﻟﻤﻬﺘﻤﻮﻥ‬ ‫ﻣﻦ ﺍﻟﺠﻤﻌﻴﺔ ﻋﻠﻰ ﺃﻫﺒﺔ ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﺘﺘﺒﻊ ﺩﺧﻮﻟﻪ‬ ‫ﺇﻟﻰ ﺷﻤﺎﻝ ﺍﻟﻤﻐﺮﺏ ﻣﻦ ﺃﺟﻞ ﺭﺻﺪ ﺗﺤﺮﻛﻪ‪.‬‬ ‫ﻓﻬﻮ ﻳﺒﺤﺚ ﻋﻦ ﺍﻟﻤﻜﺎﻥ ﺍﻵﻣﻦ‪ ،‬ﻭﻟﻬﺬﺍ ﻳﻔﻀﻞ‬ ‫ﺍﻹﻗﺎﻣﺔ ﺑﺠﻮﺍﺭ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﺴﻜﻨﻴﺔ ﺍﻟﺘﻲ ﺗﺘﻮﻓﺮ‬ ‫ﺑﻬﺎ ﺍﻟﺤﻘﻮﻝ ﺍﻟﻤﻐﻄﺎﺓ ﺑﺎﻷﺷﺠﺎﺭ‪ .‬ﻭﻫﻮ ﻳﺘﺤﺮﻙ‬

‫ﺿﻤﻦ ﻣﺠﻤﻮﻋﺎﺕ ﺻﻐﻴﺮﺓ ﻳﻘﺪﺭ ﻋﺪﺩ ﺭﺅﻭﺳﻬﺎ‬ ‫ﺑﺎﻟﻌﺸﺮﺍﺕ‪ ..‬ﻭﺑﻴﻦ ﺷﻬﺮﻱ ﺃﻛﺘﻮﺑﺮ ﻭﻧﻮﻧﺒﺮ ﻳﻘﻄﻊ‬ ‫ﺍﻟﻄﺎﺋﺮ ﻣﺴﺎﻓﺎﺕ ﻃﻮﻳﻠﺔ ﻣﺘﻨﻘﻼ ﺑﺎﻟﺘﺪﺭﻳﺞ ﺩﺍﺧﻞ‬ ‫ﺍﻟﺘﺮﺍﺏ ﺍﻟﻤﻐﺮﺑﻲ‪ ،‬ﻭﺫﻟﻚ ﺗﺒﻌﺎ ﻟﺤﺮﻛﺔ ﺭﻳﺎﺡ ﺍﻟﺸﺮﻗﻲ‪.‬‬ ‫ﻭﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ ﻧﻮﻋﺎﻥ‪ ،‬ﺻﻨﻒ ﻣﺤﻠﻲ ﻳﺴﺘﻘﺮ ﻋﻠﻰ‬ ‫ﺍﻟﺪﻭﺍﻡ ﺑﺎﻟﻤﻐﺮﺏ‪ ،‬ﻭﻫﻮ ﺻﻐﻴﺮ ﺍﻟﺤﺠﻢ‪ ،‬ﺛﻢ ﺍﻟﺼﻨﻒ‬ ‫ﺍﻟﻤﻬﺎﺟﺮ ﺇﻟﻰ ﺃﻭﺭﺑﺎ ﻟﻤﺎ ﺗﺮﺗﻔﻊ ﺩﺭﺟﺔ ﺍﻟﺤﺮﺍﺭﺓ‬ ‫ﻓﻲ ﺷﻬﺮ ﻣﺎﺭﺱ‪ ،‬ﻭﻫﻮ ﻛﺒﻴﺮ ﺍﻟﺤﺠﻢ‪ ،‬ﻛﻤﺎ ﻳﺘﻐﻴﺮ‬ ‫ﻟﻮﻧﻪ ﺣﺴﺐ ﻃﺒﻴﻌﺔ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﺘﻲ ﻳﻌﻴﺶ ﻓﻴﻬﺎ‪.‬‬ ‫ﻭﻳﻔﺴﺮ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻟﺤﺴﻮﻥ ﻟﻜﻮﻧﻪ ﻃﺎﺋﺮﺍ ﻧﺸﻴﻄﺎ‬ ‫ﻳﺤﻔﻆ ﺑﺴﺮﻋﺔ‪ ،‬ﻭﻳﺆﺩﻱ ﺍﻟﺘﻐﺎﺭﻳﺪ ﺑﺪﻗﺔ ﻣﺘﻨﺎﻫﻴﺔ‪،‬‬ ‫ﻭﻟﻬﺬﺍ ﻳﻄﻠﻖ ﻋﻠﻴﻪ ﻭﺻﻒ ﺍﻟﻄﺎﺋﺮ ﺍﻟﻤﻠﻜﻲ ﻷﻧﻪ‬ ‫ﻳﻌﻴﺶ ﻓﻲ ﻗﺼﻮﺭ ﺍﻟﻤﻠﻮﻙ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻤﻠﻚ ﺍﻟﺤﺴﻦ‬ ‫ﺍﻟﺜﺎﻧﻲ ﻳﻔﻀﻠﻪ ﻋﻠﻰ ﺍﻟﻜﻨﺎﺭ‪ .‬ﻭﺍﻟﺤﺴﻮﻥ ﻳﺸﺮﻉ ﻓﻲ‬ ‫ﺍﻟﺘﻮﺍﻟﺪ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺷﻬﺮ ﻣﺎﺭﺱ ﺇﻟﻰ ﻏﺎﻳﺔ ﺷﻬﺮ‬ ‫ﻏﺸﺖ‪ .‬ﻭﻫﻮ ﻳﻠﺪ ﻣﺮﺗﻴﻦ ﻓﻲ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺗﻜﻮﻥ‬ ‫ﺍﻟﺒﻴﻀﺎﺕ ﺑﺎﻟﻌﺪﺩ ﺍﻟﻔﺮﺩﻱ ﺍﻟﺬﻱ ﻳﺘﺮﺍﻭﺡ ﺑﻴﻦ ‪1‬‬ ‫ﻭ‪ 7‬ﺑﻴﻀﺎﺕ ﻛﻤﺎ ﺃﻥ ﻟﻪ ﻣﻈﻬﺮﺍ ﺟﻤﻴﻼ‪ ،‬ﻭﺟﺒﻬﺔ‬ ‫ﻣﻜﺴﻮﺓ ﺑﺎﻟﺤﻤﺮﺓ‪ .‬ﻭﻗﺪ ﺗﻐﻨﻰ ﺑﻪ ﻋﺪﺩ ﻣﻦ ﻓﻨﺎﻧﻲ‬ ‫ﺍﻟﻤﻠﺤﻮﻥ‪ ،‬ﻣﻨﻬﻢ ﺍﻟﺪﺣﻤﺎﻥ ﺍﻟﺤﺮﺍﺵ ) ﻳﺎﻟﻤﻘﻨﻴﻦ‬ ‫ﺍﻟﺰﻳﻦ‪ ،‬ﻳﺎﻛﺤﻞ ﺍﻟﺮﺟﻠﻴﻦ‪ ،‬ﻳﺎﺻﻔﺮ ﺍﻟﺠﻨﺤﻴﻦ‪ ،‬ﻳﺎﺣﻤﺮ‬ ‫ﺍﻟﺨﺪﻳﻦ(«‪.‬‬ ‫ﻭﻳﻌﺪ ﻣﺮﺍﺩ ﻣﻴﻤﻮﻧﻲ ﺍﻟﻌﻀــﻮ ﺑﻨﻔـــﺲ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ ﻭﺍﻟﻤﺨﺘﺺ ﻓﻲ ﺗﺮﺑﻴﺔ ﺍﻟﺤﺴﻮﻥ ﺻﺎﺣﺐ‬ ‫ﺇﻟﻤﺎﻡ ﻭﺍﺳﻊ ﺑﺨﺼﺎﺋﺺ ﻫﺬﺍ ﺍﻟﻄﺎﺋﺮ‪» ،‬ﺣﻴﺚ‬ ‫ﻳﻌﺘﺒﺮﻩ ﻣﻦ ﺍﻟﻄﻴﻮﺭ ﺍﻟﺴﻬﻠﺔ ﻓﻲ ﺍﻟﺘﺮﻭﻳﺾ‪ .‬ﻭﻟﻪ‬ ‫ﻏﻨﺎﺀ ﺟﻤﻴﻞ ﺧﺎﻝ ﻣﻦ ﺍﻟﻀﺠﻴﺞ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻧﻐﻤﺎﺗﻪ‬ ‫ﺍﻟﺤﻠﻮﺓ ﺗﺴﺘﺮﻳﺢ ﻟﻬﺎ ﺍﻟﻨﻔﺲ‪ .‬ﻓﻬﻮ ﻣﺤﺒﻮﺏ ﺟﺪﺍ‪،‬‬ ‫ﺣﻴﺚ ﻳﺴﺘﻴﻘﻆ ﻫﻮﺍﺗﻪ ﻋﻠﻰ ﻧﻐﻤﺎﺗﻪ‪ ،‬ﻭﻳﺘﻮﺍﺟﺪ‬ ‫ﺑﻜﺜﺮﺓ ﻓﻲ ﻣﻨﺎﻃﻖ ﺍﻟﺒﺤﺮ ﺍﻷﺑﻴﺾ‪ ،‬ﻭﻳﺘﻜﺎﺛﺮ ﻓﻲ‬ ‫ﻣﻮﺳﻢ ﺍﻟﺮﺑﻴﻊ‪ ،‬ﻟﻜﻨﻪ ﺃﺻﺒﺢ ﻓﻲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ‬ ‫ﻣﻬﺪﺩﺍ ﺑﺎﻻﻧﻘﺮﺍﺽ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻌﺮﺑﻴﺔ ﻛﺎﻟﺠﺰﺍﺋﺮ‬ ‫ﻭﺗﻮﻧﺲ‪ .‬ﻭﺫﻟﻚ ﻫﻮ ﺳﺮ ﺗﻬﺮﻳﺒﻪ ﻣﻦ ﺃﺟﻞ‬ ‫ﺍﻟﻤﺘﺠﺎﺭﺓ ﻓﻴﻪ‪ .‬ﻭﻳﺘﻢ ﺍﺻﻄﻴﺎﺩﻩ ﺑﻜﻴﻔﻴﺔ ﻋﺸﻮﺍﺋﻴﺔ‬ ‫ﻭﺭﻫﻴﺒﺔ ﻣﻦ ﺃﺟﻞ ﺗﻬﺮﻳﺒﻪ ﺑﺎﻟﺠﻤﻠﺔ‪ .‬ﻭﺗﺘﻢ ﺍﻟﻌﻤﻠﻴﺔ‬ ‫ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺘﺮﺑﺺ ﺑﺄﻣﺎﻛﻦ ﻭﺟﻮﺩﻩ ﺛﻢ ﺍﻟﻘﻴﺎﻡ‬ ‫ﺑﻨﺼﺐ ﺃﻓﺨﺎﺥ ﺧﺸﺒﻴﺔ ﻣﻐﻄﺎﺓ ﺑﻤﺎﺩﺓ ﻟﺰﺟﺔ‪ ،‬ﻣﺎ‬ ‫ﺃﻥ ﻳﻘﻊ ﻋﻠﻴﻬﺎ ﺳﺮﺏ ﺍﻟﻄﻴﻮﺭ ﺣﺘﻰ ﺗﻠﺘﺼﻖ ﺍﻷﺭﺟﻞ‬ ‫ﺑﺘﻠﻚ ﺍﻟﻤﺎﺩﺓ‪ ،‬ﻓﺘﻘﻊ ﻓﻲ ﻗﺒﻀﺔ ﺍﻟﺼﻴﺎﺩﻳﻦ ﺍﻟﺬﻳﻦ‬ ‫ﻫﻢ ﻓﻲ ﺧﺪﻣﺔ ﺷﺒﻜﺎﺕ ﺍﻟﺘﻬﺮﻳﺐ‪ ،‬ﺣﻴﺚ ﻳﺘﻢ ﺑﻴﻌﻬﺎ‬ ‫ﺑﺄﺛﻤﺎﻥ ﺧﻴﺎﻟﻴﺔ ﻷﻥ ﺍﻟﻄﻠﺐ ﺟﺪ ﻣﺮﺗﻔﻊ‪ .‬ﻭﻟﺬﻟﻚ‬ ‫ﻳﻤﻨﺢ ﺛﻤﻦ ‪ 40‬ﺩﺭﻫﻢ ﻟﻜﻞ ﻃﻴﺮ ﻓﻲ ﺍﻟﻤﻴﺪﺍﻥ‪،‬‬ ‫ﻭ‪ 100‬ﺩﺭﻫﻢ ﻋﻨﺪ ﻧﻘﻄﺔ ﺍﻟﻌﺒﻮﺭ‪ ،‬ﻭﻳﺼﻞ ﺛﻤﻨﻪ ﻓﻲ‬ ‫ﺗﻮﻧﺲ ﻭﺍﻟﺠﺰﺍﺋﺮ ﺇﻟﻰ ‪ 600‬ﺩﺭﻫﻢ ﻟﻠﻄﻴﺮ ﺍﻟﻮﺍﺣﺪ‪،‬‬

‫ﻭﻣﻌﻈﻢ ﺍﻟﻠﺼﻮﺹ ﻳﻨﺤﺪﺭﻭﻥ ﻣﻦ ﻣﻨﺎﻃﻖ ﺍﻟﻘﺼﺮ‬ ‫ﺍﻟﻜﺒﻴﺮ«‪ .‬ﺃﻣﺎ ﻋﻦ ﻣﻮﻗﻒ ﺍﻟﺴﻠﻄﺎﺕ ﻣﻦ ﻣﻄﺎﻟﺐ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ ﺑﺨﺼﻮﺹ ﺣﻤﺎﻳﺔ ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ‪ .‬ﻳﺬﻛﺮ‬ ‫ﺷﻄﻴﺒﺎﺕ ﺃﻥ ﺫﻟﻚ ﻳﻌﺪ ﺁﺧﺮ ﺍﻫﺘﻤﺎﻣﺎ ﺕ ﻟﻠﺴﻠﻄﺎﺕ‬ ‫ﻭﺇﺩﺍﺭﺓ ﺍﻟﻤﻴﺎﻩ ﻭﺍﻟﻐﺎﺑﺎﺕ‪ ،‬ﺣﻴﺚ ﻻ ﻳﺘﻢ ﺍﻟﺘﻔﺎﻋﻞ ﻣﻊ‬ ‫ﺍﻟﻤﻮﺿﻮﻉ‪ ،‬ﻋﻠﻤﺎ ﺃﻥ ﺣﻤﺎﻳﺔ ﺍﻟﻮﺣﺶ ﺗﻌﺪ ﻣﻦ‬ ‫ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﻤﻨﺼﻮﺹ ﻋﻠﻴﻬﺎ ﻓﻲ ﻗﺎﻧﻮﻥ ﺣﻤﺎﻳﺔ‬ ‫ﺍﻟﺒﻴﺌﺔ‪ .‬ﻓﻬﻨﺎﻙ ﻣﺸﺮﻭﻉ ﻣﻌﺮﻭﺽ ﻋﻠﻰ ﺍﻟﺤﻜﻮﻣﺔ‬ ‫ﻳﺘﻌﻠﻖ ﺑﺘﻘﻨﻴﻦ ﺻﻴﺪ ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ‪ ،‬ﻷﻥ ﻫﺬﺍ‬ ‫ﺍﻟﻄﺎﺋﺮ ﻳﺘﻌﺮﺽ ﻟﻠﻨﻔﻮﻕ ﺑﻜﺜﺮﺓ ﺧﻼﻝ ﻋﻤﻠﻴﺔ‬ ‫ﺍﻟﺼﻴﺪ ﻭﺍﻟﺘﻨﻘﻴﻞ ﻣﻦ ﻃﺮﻑ ﺍﻟﻤﻬﺮﺑﻴﻦ‪ .‬ﻭﻳﺸﻴﺮ‬ ‫ﺃﻳﻀﺎ ﺇﻟﻰ ﺍﻫﺘﻤﺎﻡ ﺍﻟﺠﻤﻌﻴﺔ ﺑﺎﻟﻄﻴﻮﺭ ﺍﻷﺧﺮﻯ‬ ‫ﻣﺜﻞ ﺍﻟﻜﻨﺎﺭﻱ‪ ،‬ﻓﻼﻭﺗﺎ‪ ،‬ﻣﺎﻟﻴﻨﻮﺍ‪ ،‬ﻛﺎﻣﺎﺗﺸﻮ‪،‬‬ ‫ﺍﻟﺒﺮﺩﻭ‪ ..‬ﻫﺬﺍ ﻭﻳﺸﺮﻑ ﻋﻠﻰ ﺗﺄﻃﻴﺮ ﺍﻟﻤﺮﺑﻴﻦ‬ ‫ﺍﻟﺸﺎﺏ ﺭﺿﺎ ﻣﻔﺘﺎﺡ‪ .‬ﻭﺍﻟﻤﺆﻃﺮ ﻋﺒﺪ‬ ‫ﺍﻟﺮﺣﻤﻦ ﺑﻨﺠﻴﻴﺪ‪ ،‬ﻛﻤﺎ ﻳﺘﻢ ﺗﺪﺭﻳﺐ ﺍﻟﺤﻜﺎﻡ‬ ‫ﺍﻟﺬﻳﻦ ﻳﺘﺤﻜﻤﻮﻥ ﻓﻲ ﺗﻠﻘﻴﻦ ﺍﻟﻨﻐﻤﺎﺕ ﻟﻠﺤﺴﻮﻥ‬ ‫ﻭﻓﻖ ﻗﻮﺍﻋﺪ ﻋﻠﻤﻴﺔ‪ .‬ﻭﻳﺸﺘﺮﻁ ﻓﻲ ﺍﻟﺤﻜﻢ ﺗﻮﻓﺮﻩ‬ ‫ﻋﻠﻰ ﺃﺫﻥ ﺣﺎﺩﺓ ﻭﻗﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﻤﻴﻴﺰ ﺑﻴﻦ ﺗﻐﺎﺭﻳﺪ‬ ‫ﺍﻟﻄﺎﺋﺮ ﻭﻓﻖ ﺟﺪﺍﺩﺓ ﺧﺎﺻﺔ ﺑﻘﺎﻧﻮﻥ ﺍﻟﺘﺤﻜﻴﻢ‬ ‫ﻣﺴﺘﻔﺎﺩ ﻣﻦ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻹﺳﺒﺎﻧﻲ‪ .‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻠﻐﺔ‬ ‫ﺍﻟﻤﻌﺘﻤﺪﺓ ﻫﻲ ﻣﻦ ﺃﺻﻞ ﺇﺳﺒﺎﻧﻲ‪ .‬ﻭﻳﺸﺮﻑ‬ ‫ﻋﻠﻰ ﻋﻤﻠﻴﺔ ﺗﺪﺭﻳﺐ ﺍﻟﺤﻜﺎﻡ ﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ‬ ‫ﺑﻨﻤﻮﺳﻰ ﻣﻦ ﺟﻤﻌﻴﺔ ﻛﻴﺘﺎﻥ ﺑﺘﻄﻮﺍﻥ‪ .‬ﻭﻫﻮ‬ ‫ﺃﻭﻝ ﺣﻜﻢ ﻣﻐﺮﺑﻲ ﻓﻲ ﻫﺬﺍ ﺍﻻﺧﺘﺼﺎﺹ‪ .‬ﻛﻤﺎ ﺃﻥ‬ ‫ﺟﻤﻌﻴﺔ ﻃﻨﺠﺔ ﻗﺪ ﺍﺳﺘﻔﺎﺩﺕ ﺑﺤﻆ ﻭﺍﻓﺮ ﻣﻦ ﺍﻟﺤﻜﻢ‬ ‫ﺍﻷﺳﺒﺎﻧﻲ ﺃﻧﻄﻮﻧﻴﻮ ﻟﻮﻧﺎ‪.‬‬ ‫ﻭﻳﺘﺤﺪﺙ ﺣﺴﻦ ﺍﻟﺤﺪﺍﺩ‪ ،‬ﺍﻟﻌﻀﻮ ﺍﻟﻔﺎﻋﻞ‬ ‫ﺑﺮﺍﺑﻄﺔ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺣﻘﻮﻕ ﺍﻟﻤﺴﺘﻬﻠﻜﻴﻦ« ﺃﻥ‬ ‫ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ ﻣﺜﻴﺮ ﺑﺄﻟﻮﺍﻧﻪ ﻭﻏﻨﺎﺋﻪ ﻭﺻﻮﺗﻪ‪،‬‬ ‫ﻭﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺍﻟﺘﻘﻠﻴﺪ ﻭﺍﻟﺤﻔﻆ‪ .‬ﺇﺫ ﻳﺘﻢ ﺗﺪﺭﻳﺒﻪ‬ ‫ﻋﻠﻰ ﺍﻟﺴﻤﺎﻉ ﺩﻭﻥ ﺃﻥ ﻳﺮﻯ ﻣﺼﺪﺭ ﺍﻟﺼﻮﺕ ﺑﻴﻦ‬ ‫ﺷﻬﺮﻱ ﻓﺒﺮﺍﻳﺮ ﻭﺃﺑﺮﻳﻞ ‪ ،‬ﻭﻫﻲ ﻓﺘﺮﺓ ﺍﻟﺘﺰﺍﻭﺝ‪.‬‬ ‫ﻭﺧﺼﻮﺻﺎ ﺍﻟﻤﺬﻛﺮ ﺍﻟﺬﻱ ﺗﻜﻮﻥ ﻟﻪ ﻗﺪﺭﺓ ﻓﺎﺋﻘﺔ‬ ‫ﻋﻠﻰ ﺍﻟﺘﻘﻠﻴﺪ‪.‬‬ ‫ﻓﺒﺎﻟﺘﻜـــﺮﺍﺭ ﻳﻤﻜﻦ ﺃﻥ ﻳﺤﻔـــﻆ ﻣﻘﺎﻃـﻊ‬ ‫ﺳﻨﻔﻮﻧﻴﺔ‪ .‬ﻭﻳﻌﻮﺩ ﺍﻟﺴﺒﺐ ﺍﻷﻭﻝ ﻓﻲ ﺍﻧﺪﺛﺎﺭﻩ ﺇﻟﻰ‬ ‫ﺍﻟﺘﻌﻤﻴﺮ ﺃﻭﻻ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﻣﺘﻮﺍﺟﺪﺍ ﺑﻜﺜﺎﻓﺔ ﺑﻄﻨﺠﺔ‬ ‫ﻓﻲ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺸﻜﻞ ﻣﻌﻠﻤﺔ ﺑﻴﺌﻴﺔ‬ ‫ﺑﺎﻣﺘﻴﺎﺯ ﻛﻐﺎﺑﺔ ﺍﻟﻔﺮﻧﺴﺎﻭﻱ ﻓﻲ ﻣﻨﻄﻘﺔ ﺩﺍﺭ ﻣﻮﻳﻜﻨﺔ‬ ‫ﺑﻄﻨﺠﺔ‪ .‬ﺛﻢ ﻳﻠﻴﻪ ﻫﻮﺍﺓ ﺻﻴﺪ ﺍﻟﻄﻴﻮﺭ ﻭﺍﻟﻤﻬﺮﺑﻮﻥ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻌﺪﻭﻥ ﺍﻟﺴﺒﺐ ﺍﻟﻤﺒﺎﺷﺮ ﻓﻲ ﺍﻧﻘﺮﺍﺽ‬ ‫ﺍﻟﻄﺎﺋﺮ ﺑﺴﺒﺐ ﺃﻓﺨﺎﺧﻬﻢ ﻭﺷﺒﺎﻛﻬﻢ ﺍﻟﺨﻄﻴﺮﺓ‬ ‫ﺍﻟﺘﻲ ﺗﻌﻤﻞ ﻋﻠﻰ ﺍﺻﻄﻴﺎﺩﻩ ﻭﺗﻬﺮﻳﺒﻪ ﺑﺎﻟﺠﻤﻠﺔ ﻓﻲ‬ ‫ﺍﺗﺠﺎﻫﺎﺕ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻭﻳﺘﻢ ﺍﺻﻄﻴﺎﺩﻩ ﺑﻜﻴﻔﻴﺔ ﺫﻛﻴﺔ‬ ‫ﺣﻴﺚ ﻳﺘﻢ ﺣﺒﺲ ﺍﻟﺬﻛﺮ ﻓﻲ ﻗﻔﺺ ﻭﻭﺿﻌﻪ ﻭﺳﻂ‬ ‫ﺃﻣﺎﻛﻦ ﺍﺭﺗﻴﺎﺩ ﺃﺳﺮﺍﺏ ﻃﻴﻮﺭ ﺍﻟﺤﺴﻮﻥ‪ ،‬ﻭﻳﻠﻘﻰ ﺇﻟﻰ‬ ‫ﺟﺎﻧﺒﻪ ﺍﻟﺤﺐ‪ .‬ﻭﺣﻴﻨﻤﺎ ﻳﺒﺪﺃ ﺍﻟﻄﺎﺋﺮ ﺍﻟﺴﺠﻴﻦ ﻓﻲ‬ ‫ﺃﻃﻼﻕ ﺻﻮﺗﻪ ﺑﺎﻟﻐﻨﺎﺀ‪ ،‬ﺗﻨﺠﺬﺏ ﺍﻟﻄﻴﻮﺭ ﺍﻷﺧﺮﻯ‬ ‫ﺇﻟﻴﻪ ﻓﺘﻘﻊ ﻓﻲ ﺍﻟﻔﺦ‪ .‬ﻭﻳﺬﻛﺮ ﺃﻧﻪ ﻛﺎﻧﺖ ﺧﻼﻝ‬ ‫ﺍﻟﺴﺒﻌﻴﻨﺎﺕ ﺗﻨﻈﻢ ﻣﺴﺎﺑﻘﺎﺕ ﺑﻴﻦ ﻫﻮﺍﺓ ﺍﻟﻄﻴﻮﺭ‬ ‫ﻻﻧﺘﺨﺎﺏ ﺃﺣﺴﻦ ﻃﺎﺋﺮ ﺣﺴﻮﻥ ﻓﻲ ﺍﻟﻐﻨﺎﺀ‪ .‬ﻭﻛﺎﻧﺖ‬ ‫ﺗﻠﻚ ﺍﻟﻌﺎﺩﺓ ﻓﻲ ﺍﻷﺻﻞ ﻣﺮﺗﺒﻄﺔ ﺑﻤﺮﺑﻲ ﺍﻟﺤﻤﺎﻡ‬ ‫ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﻨﻈﻤﻮﻥ ﻣﺒﺎﺭﻳﺎﺕ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ‬ ‫ﻻﺧﺘﻴﺎﺭ ﺃﺣﺴﻦ ﺫﻛﺮ ﻣﻦ ﺍﻟﺤﻤﺎﻡ‪.‬‬ ‫ﻭﺍﻟﻤﻄﻠﺐ ﺑﻌﺪ ﻣﻘﺎﺭﺑﺘﻨﺎ ﻟﻌﺎﻟﻢ ﻫﺬﺍ ﺍﻟﻄﺎﺋﺮ‬ ‫ﺍﻟﻌﺠﻴﺐ‪ ،‬ﺳﻴﻜﻮﻥ ﻫﻮ ﺍﻹﻟﺤﺎﺡ ﻋﻠﻰ ﺇﺻﺪﺍﺭ ﻗﺎﻧﻮﻥ‬ ‫ﺧﺎﺹ ﺑﺤﻤﺎﻳﺔ ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ‬ ‫ﺗﻔﻌﻴﻠﻪ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ‪ .‬ﻭﺑﺘﺪﺧﻞ ﺍﻟﺠﻬﺎﺕ‬ ‫ﺍﻟﻮﺻﻴﺔ ﻋﻠﻰ ﻗﻄﺎﻉ ﺍﻟﺒﻴﺌﺔ ﻣﻦ ﺃﺟﻞ ﺣﻤﺎﻳﺔ ﻛﻞ‬ ‫ﺃﻧﻮﺍﻉ ﺍﻟﻄﻴﻮﺭ ﺍﻟﻤﻬﺪﺩﺓ ﺑﺎﻻﻧﻘﺮﺍﺽ‪ .‬ﻭﻓﻲ ﻧﻔﺲ‬ ‫ﺍﻟﻮﻗﺖ ﻳﺠﺪﺭ ﺍﻟﺘﻨﻮﻳﻪ ﻭﺍﻟﺘﺸﺠﻴﻊ ﻟﺠﻤﻌﻴﺎﺕ ﺗﺮﺑﻴﺔ‬ ‫ﻃﺎﺋﺮ ﺍﻟﺤﺴﻮﻥ ﻟﻤﺎ ﺗﺒﺬﻟﻪ ﻣﻦ ﺟﻬﺪ ﺣﻀﺎﺭﻱ‬ ‫ﻭﺑﻴﺌﻲ ﻟﻠﺤﻔﺎﻅ ﻋﻠﻰ ﻣﻜﻮﻥ ﺃﺳﺎﺳﻲ ﻓﻲ ﺍﻟﻮﺳﻂ‬ ‫ﺍﻟﺒﻴﺌﻲ ﺍﻟﻤﻐﺮﺑﻲ ﺭﻏﻢ ﺍﻹﻛﺮﺍﻫﺎﺕ ﺍﻟﻤﺘﻌﺪﺩﺓ ‪..‬‬ ‫ﻋﻦ ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺮﻛﺰﻱ ﻟﺮﺍﺑﻄﺔ‬ ‫ﺍﻟﺪﻓﺎﻉ ﺣﻘﻮﻕ ﺍﻟﻤﺴﺘﻬﻠﻜﻴﻦ‬

‫‪AÉæH ∫ɨ°TCG ±É≤jEÉH ÖdÉ£j øWGƒe‬‬ ‫‪..√ô°†J áë°üŸ‬‬

‫ﻳﻄﺎﻟﺐ ﺍﻟﻤﻮﺍﻃﻦ ﻣﺼﻄﻔﻰ ﺑﻮﻟﻌﻴﺰ ﺍﻟﺠﻬﺎﺕ‬ ‫ﺍﻟﻤﺴﺆﻭﻟﺔ ﺑﺮﻓﻊ ﺿﺮﺭ ﻋﻨﻪ‪ ،‬ﻳﺘﻤﺜﻞ ﻓﻲ ﺇﻗﺪﺍﻡ‬ ‫ﺍﻟﻤﺸﺘﻜﻰ ﺑﻪ ﻋﻠﻰ ﺍﻟﺸﺮﻭﻉ ﻓﻲ ﺃﺷﻐﺎﻝ ﺑﻨﺎﺀ‪ ،‬ﻣﻊ‬ ‫ﻓﺘﺢ ﻧﻮﺍﻓﺬ ﺗﻄﻞ ﻋﻠﻰ ﺳﻜﻨﺎﻩ‪ ،‬ﻭﺗﺤﺪﻳﺪﺍ ﻋﻠﻰ‬ ‫ﺳﻄﺢ ﻣﻨﺰﻟﻪ ﺍﻟﻜﺎﺋﻦ ﺑﺠﺎﻣﻊ ﺍﻟﻤﻘﺮﺍﻉ ﺃﻣﺮﺍﺡ ﺑﻮﻟﻌﻴﺰ‬ ‫ﻃﻨﺠﺔ‪ ،‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﻌﺮﺿﻪ ﻟﻠﺘﻜﺸﻒ ﻭﺍﺳﺘﻬﺪﺍﻑ‬ ‫ﺧﺼﻮﺻﻴﺎﺗﻪ‪ ،‬ﻣﻊ ﺣﺠﺐ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻬﻮﺍﺀ ﻋﻨﻪ‪.‬‬ ‫ﻭﺍﺳﺘﻐﺮﺏ ﻓﻲ ﺗﺼﺮﻳﺤﻪ ﻟﺠﺮﻳﺪﺓ ﻃﻨﺠﺔ‪ ،‬ﻛﻴﻒ ﺃﻧﻪ‬ ‫ﻳﺘﻢ ﻏﺾ ﺍﻟﻄﺮﻑ ﻋﻦ ﺍﻟﻤﺸﺘﻜﻰ ﺑﻪ ﻣﻦ ﻃﺮﻑ‬ ‫ﺍﻟﺴﻠﻄﺔ ﺍﻟﻤﺤﻠﻴﺔ‪ ،‬ﺧﺎﺻﺔ ﻭﺃﻥ ﻣﻨﻄﻘﺔ ﺍﻟﺠﺒﻞ ﻣﻦ‬ ‫ﺍﻟﺼﻌﺐ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﺗﺮﺧﻴﺺ ﻟﻠﺒﻨﺎﺀ ﻓﻴﻬﺎ‪ ،‬ﺩﻭﻥ‬ ‫ﺍﻟﺨﻀﻮﻉ ﻟﺸﺮﻭﻁ ﻭﺿﻮﺍﺑﻂ ﺗﻜﺎﺩ ﺗﻜﻮﻥ ﻣﻌﻘﺪﺓ‪،‬‬ ‫ﻧﻈﺮﺍ ﻟﺤﺴﺎﺳﻴﺔ ﺍﻟﻤﻨﻄﻘﺔ ﻭﻣﻜﺎﻧﺘﻬﺎ ﺍﻻﻋﺘﺒﺎﺭﻳﺔ‬ ‫ﺍﻟﻤﻌﺮﻭﻓﺔ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ‪ -‬ﻳﻀﻴﻒ ﺍﻟﻤﺘﺤﺪﺙ‪ -‬ﺃﻧﻪ‬ ‫ﻣﺘﻀﺮﺭ ﺑﺸﺄﻥ ﺍﻟﻤﺲ ﺑﺤﺮﻣﺘﻪ‪ ،‬ﺇﺫ ﺭﻏﻢ ﺗﺴﺠﻴﻠﻪ‬ ‫ﻟﺪﻋﻮﻯ ﺍﺳﺘﻌﺠﺎﻟﻴﺔ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ ﻟﺪﻯ ﺍﻟﻤﺤﻜﻤﺔ‬ ‫ﺍﻻﺑﺘﺪﺍﺋﻴﺔ ﺑﻄﻨﺠﺔ‪ ،‬ﺗﺘﻮﻓﺮ ﺍﻟﺠﺮﻳﺪﺓ ﻋﻠﻰ ﻧﺴﺨﺔ‬ ‫ﻣﻨﻬﺎ‪ ،‬ﺑﺨﺼﻮﺹ ﺇﺻﺪﺍﺭﺣﻜﻢ ‪-‬ﺑﺼﻔﺔ ﺍﺳﺘﻌﺠﺎﻟﻴﺔ‪-‬‬ ‫ﻳﻮﻗﻒ ﻓﻮﺭﺍ ﺃﺷﻐﺎﻝ ﺍﻟﺒﻨــﺎﺀ ﺍﻟﻤﻘﺎﻣﺔ ﺑﺎﻟﻤﺼﺤﺔ‬ ‫ﺍﻟﻤﺤﺎﺫﻳﺔ ﻟﺴﻜﻨﺎﻩ‪ ،‬ﻓﺈﻧﻪ ﻳﺒﺪﻭ ﺃﻥ ﻻﺟﺪﻳﺪ ﻳﻠﻮﺡ ﻓﻲ‬ ‫ﺍﻷﻓﻖ‪ ،‬ﻣﺎ ﺩﺍﻡ ﺃﻥ ﺍﻷﺷﻐﺎﻝ ﺗﺘﻮﺍﺻﻞ‪ ،‬ﻭﻛﺄﻥ ﺷﻴﺌﺎ ﻟﻢ‬ ‫ﻳﻜﻦ ﻓﻲ ﺩﻭﻟﺔ ﺍﻟﻤﺆﺳﺴﺎﺕ ﻭﺍﻟﺤﻘﻮﻕ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ‪،‬‬ ‫ﻣﺘﺴﺎﺋﻼ ﻫﻞ ﻓﻌﻼ ﺃﻥ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﺳﻮﺍﺳﻴﺔ ﺃﻣﺎﻡ‬ ‫ﺍﻟﻘﺎﻧﻮﻥ‪ ،‬ﺑﺎﻟﻨﻈﺮﺇﻟﻰ ﻣﻌﺎﻟﺠﺔ ﻗﻀﻴﺘﻪ‪ ،‬ﻭﻏﻴﺮﻫﺎ ﻣﻦ‬ ‫ﻗﻀﺎﻳﺎ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﺍﻟﺒﺴﻄﺎﺀ ﺍﻟﺬﻳﻦ ﻟﻴﺲ ﻟﻬﻢ‬ ‫ﻧﻔﻮﺫ‪.‬؟‬ ‫ﻭﻋﻼﻗﺔ ﺑﺎﻟﻤﻮﺿـــﻮﻉ‪ ،‬ﺍﺗﺼﻠﺖ ﺟﺮﻳـــﺪﺓ‬ ‫ﻃﻨﺠﺔ ﺑﺎﻟﻤﻮﺍﻃﻦ ﺃﺣﻤﺪ ﺧﺸﺎﻧﻲ‪ ،‬ﻣﺪﻳﺮ ﻣﺼﺤﺔ‬

‫»ﺟﺒﻞ ﻟﻜﺒﻴﺮ« ﻓﻀﺮﺏ ﻣﻌﻬﺎ ﻣﻮﻋﺪﺍ ﻣﻦ ﺃﺟﻞ‬ ‫ﺍﻟﺤﻀﻮﺭ ﺇﻟﻰ ﻣﻘﺮ ﺇﺩﺍﺭﺗﻬﺎ‪ ،‬ﻟﻤﻨﺎﻗﺸﺔ ﻭﺗﻮﺿﻴﺢ‬ ‫ﺑﻌﺾ ﺍﻷﻣﻮﺭﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﻌﻤﻠﻴﺔ ﺃﺷﻐﺎﻝ ﺍﻟﺒﻨﺎﺀ‪،‬‬ ‫ﻣﻮﺿﻮﻉ ﺍﻟﻨﺰﺍﻉ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﻌﺘﺬﺭﻋﻦ ﻋﺪﻡ ﺗﻤﻜﻨﻪ‬ ‫ﻣﻦ ﺍﻟﺤﻀﻮﺭ‪ ،‬ﺑﺤﻜﻢ ﺗﺮﺍﻛﻢ ﺍﻟﺘﺰﺍﻣﺎﺗﻪ‪ ،‬ﻣﻔﻀﻼ‬ ‫ﺍﻟﺤﺪﻳﺚ ﻋﺒﺮ ﻫﺎﺗﻔﻪ ﺍﻟﻨﻘﺎﻝ‪ ،‬ﺣﻴﺚ ﺃﺷﺎﺭﺇﻟﻰ ﺃﻥ ﺍﻟﺒﻨﺎﺀ‬ ‫ﺍﻟﻤﻀﺎﻑ ﻟﻠﻤﺼﺤﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ‪ ،‬ﻫﻮﺑﻨﺎﺀ ﻗﺎﻧﻮﻧﻲ‪،‬‬ ‫ﺇﺫ ﻣﻨﺤﺖ ﺑﺸﺄﻧﻪ ﺟﻤﻴﻊ ﺍﻟﺘﺮﺍﺧﻴﺺ ﻭﺫﻟﻚ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻧﻈﺮﺍ ﻟﻘﻴﻤﺔ ﺍﻟﻤﺸﺮﻭﻉ‪ ،‬ﻭﻫﻮ ﻣﺎ‬ ‫ﻳﻤﻜﻦ ﺗﺴﻤﻴﺘﻪ‪ ،‬ﺏ‪» :‬ﺍﻟﺘﺮﺧﻴﺺ ﺍﻻﺳﺘﺜﻨﺎﺋﻲ«‬ ‫ﺑﻌﺪ ﺃﻥ ﺗﺸﻜﻠﺖ ﻟﺠﻨﺔ ﺑﻮﻻﻳﺔ ﻃﻨﺠﺔ‪،‬ﺗﻀﻢ ﺟﻤﻴﻊ‬ ‫ﺍﻟﻤﺼﺎﻟﺢ‪ ،‬ﻟﺘﻘﺮﺭ‪-‬ﺑﻌﺪﻫﺎ‪ -‬ﺫﻟﻚ‪.‬‬ ‫ﻭﺍﻷﻫﻢ‪» ،‬ﻫﻮﺃﻧﻨﺎ ﺍﺣﺘﺮﻣﻨﺎ ﺗﺼﺎﻣﻴﻢ ﺍﻟﺒﻨﺎﺀ‬ ‫ﻭﻛﻞ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﻤﺴﺎﺋﻞ ﺍﻟﺘﻘﻨﻴﺔ‪ ،‬ﻭﻟﻢ ﻧﻔﺘﺢ‬ ‫ﺍﻟﻨﻮﺍﻓﺬ‪،‬ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ‪ ،‬ﻗﺒﺎﻟﺔ ﺳﻄﺢ ﺍﻟﻤﺸﺘﻜﻲ‬ ‫ﺍﻟﺬﻱ ﺗﻔﺼﻠﻨﺎ ﻋﻦ ﻣﻘﺮ ﺳﻜﻨﺎﻩ ﺯﻧﻘﺔ‪ ،‬ﺑﻞ ﺟﻨﺒﻨﺎ‬ ‫ﺍﻟﻨﻮﺍﻓﺬ ﻋﻦ ﺳﻄﺤﻪ ﻗﺪﺭ ﺍﻹﻣﻜﺎﻥ‪ ،‬ﻋﻠﻤﺎ ﺃﻥ ﺟﺎﺭﺍ‬ ‫ﺁﺧﺮﻟﻪ ﻫﻮ ﻧﻔﺴﻪ ﻗﺎﻡ ﺑﺄﺷﻐﺎﻝ ﺑﻨﺎﺀ‪ ،‬ﻭﺃﻋﺘﻘﺪ ﺃﻥ‬ ‫ﺍﻟﻤﺸﺘﻜﻲ ﺭﺑﻤﺎ ﻟﻴﺴﺖ ﻟﺪﻳﻪ ﺇﻣﻜﺎﻧﻴﺎﺕ‪ ،‬ﻓﻠﻮ ﻛﺎﻧﺖ‬ ‫ﻟﺪﻳﻪ‪ ،‬ﺛﻢ ﺭﻏﺐ ﻓﻲ ﺇﺿﺎﻓﺔ ﺑﻨﺎﺀ‪ ،‬ﻟﻤﺎ ﻣﻨﻌﻪ ﺃﺣﺪ ﻣﻦ‬ ‫ﺫﻟﻚ‪ ،‬ﺧﺎﺻﺔ ﺇﺫﺍ ﺍﺣﺘﺮﻡ ﺍﻟﺘﺼﺎﻣﻴﻢ ﺍﻟﻤﻮﺿﻮﻋﺔ‬ ‫ﻟﻪ‪.‬ﻭﻓﻮﻕ ﻫﺬﺍ ﺃﻧﻪ ﻟﺠﺄ ﺇﻟﻰ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻭﻫﻨﺎﻙ ﺟﻠﺴﺔ‬ ‫ﻗﺮﻳﺒﺔ ﺣﻮﻝ ﺇﺟﺮﺍﺀ ﺍﻟﺨﺒﺮﺓ‪ ،‬ﺑﺘﺎﺭﻳﺦ ‪ 13‬ﻧﻮﻧﺒﺮ‬ ‫ﺍﻟﺠﺎﺭﻱ‪،‬ﻟﻔﺎﺋﺪﺓ ﺍﻟﻘﻀﺎﺀ ﺍﻟﺬﻱ ﻋﻠﻰ ﺇﺛﺮﻫﺎ ﺳﻴﻘﻮﻝ‬ ‫ﻛﻠﻤﺘﻪ ﺍﻟﻔﺼﻞ ﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﻤﻄﺎﻑ« ﻳﺸﻴﺮﺃﺣﻤﺪ‬ ‫ﺧﺸﺎﻧﻲ‪ ،‬ﻣﺪﻳﺮﻣﺼﺤﺔ »ﺟﺒﻞ ﻟﻜﺒﻴﺮ« ﺑﻄﻨﺠﺔ‪.‬‬

‫ﻡ‪ .‬ﺇﻣﻐﺮﺍﻥ‬

‫‪(14 ≈∏Y á«Hô¨ŸG AGôë°üdÉH ±Î©j ’ »μjôeCG‬‬

‫ﺍﻛﺘﺸﻒ ﻋﺪﺩ ﻣﻦ ﺯﺑﻨﺎﺀ‬ ‫ﺷﺮﻛﺔ ﺃﻣﺮﻳﻜﻴﺔ ﻳﻮﺟﺪ ﻓﺮﻋﻬﺎ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ ﺑﻄﻨﺠﺔ‪ ،‬ﻟﺘﺮﻭﻳﺞ‬ ‫ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ ﺍﻟﺤﺪﻳﺜﺔ ﺃﻥ‬ ‫ﺧﺎﺭﻃﺔ ﺍﻟﻤﻐﺮﺏ ﻋﻠﻰ ﺍﻟــ«‬ ‫ﺟﻲ ﺑﻲ ﺇﻳﺲ« ﻟﺘﺤﺪﻳــﺪ‬ ‫ﺍﻟﻤﻮﺍﻗﻊ‪ ،‬ﺗﻮﺟﺪ ﻣﺒﺘﻮﺭﺓ ﻭﻻ‬ ‫ﺗﺸﻜﻞ ﺍﻷﻗﺎﻟﻴﻢ ﺍﻟﺠﻨﻮﺑﻴﺔ‬ ‫ﺍﻟﺘﻲ ُﻋﻮﺿﺖ ﺏ »ﺍﻟﺼﺤﺮﺍﺀ‬ ‫ﺍﻟﻐﺮﺑﻴﺔ«‪.‬‬ ‫ﻭﻗﺪ ﺗﻘﺪﻡ ﺍﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﺑﺸﻜﺎﻳﺎﺕ ﺇﻟﻰ‬ ‫ﺍﻟﻮﻛﺎﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻟﺘﻘﻨﻴﻦ ﺍﻟﻤﻮﺍﺻﻼﺕ ﻓﻲ ﻫﺬﺍ‬ ‫ﺍﻟﺸﺄﻥ ﻣﻄﺎﻟﺒﻴﻦ ﺑﻮﻗﻒ ﺑﻴﻊ ﺍﻟﺸﺮﻛﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﺑﻠﻤﻨﺘﻮﺟﻬﺎ ﺍﻟﻤﻌﺎﺩﻱ ﻟﻠﻘﻀﻴﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻭﺑﺴﺤﺐ‬ ‫ﻣﺎ ﺗﻢ ﺑﻴﻌﻪ ﻣﻦ ﻫﺬﻩ ﺍﻷﺟﻬﺰﺓ‪.‬‬ ‫ﻭﻳﺒﺪﻭ ﺃﻥ ﺍﻟﻘﻀﺎﺀ ﺗﺤﺮﻙ ﻓﻲ ﺍﺗﺠﺎﻩ ﺗﻮﻗﻴﻒ‬ ‫ﺍﻟﺸﺮﻛﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺑﺴﺒﺐ ﻋﺪﻡ ﺍﺣﺘﺮﺍﻣﻬﺎ ﻟﻠﺸﻌﻮﺭ‬ ‫ﺍﻟﻮﻃﻨﻲ ﺍﻟﻤﻐﺮﺑﻲ‪ .‬ﻛﻤﺎ ﻳﺒﺪﻭ ﺃﻥ ﺷﻜﺎﻳﺎﺕ ﻓﻲ‬

‫ﻫﺬﺍ ﺍﻟﺸﺄﻥ ﻭﻗﻊ ﺗﻮﺟﻴﻬﻬﺎ‬ ‫ﺇﻟﻰ ﻭﺍﻟﻲ ﻃﻨﺠﺔ ﻭﺇﻟﻰ ﻭﺯﻳﺮ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ ﺑﻬﺪﻑ ﺍﻟﺘﺼﺪﻱ‬ ‫ﻟﻤﺆﺍﻣﺮﺓ ﻫﺬﻩ ﺍﻟﺸﺮﻛﺔ‬ ‫ﺍﻷﻣﺮﻳﻜﻴﺔ ﺍﻟﺘﻲ ﺍﺧﺘﺎﺭﺕ ﺃﻥ‬ ‫ﺗﺘﺤﺪﻯ ﺍﻟﻤﻐﺮﺏ ﺑﻨﺸﺮ ﺧﺎﺭﻃﺘﻪ‬ ‫ﺑﺪﻭﻥ ﺻﺤﺮﺍﺋﻪ‪ ،‬ﻟﺘﺼﻄﻒ ﺇﻟﻰ‬ ‫ﺟﺎﻧﺐ ﺍﻹﺩﺍﺭﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺍﻟﺘﻲ‬ ‫ﻻ ﺗﻌﺘﺮﻑ ﺑﺴﻴﺎﺩﺓ ﺍﻟﻤﻐﺮﺏ‬ ‫ﻋﻠﻰ ﺻﺤﺮﺍﺋﻪ ﻭﺗﻌﺘﺒﺮ ﺍﻟﻤﻐﺮﺏ‬ ‫»ﺳﻠﻄﺔ ﺇﺩﺍﺭﻳﺔ« ﻓﻲ »ﺍﻟﺼﺤﺮﺍﺀ‬

‫ﺍﻟﻐﺮﺑﻴﺔ«‪......‬‬ ‫ﻭﻳﺒﻘﻰ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﻛﻴﻒ ﺗﻤﺖ ﺍﻟﻤﻮﺍﻓﻘﺔ ﻋﻠﻰ‬ ‫ﺇﺩﺧﺎﻝ ﺍﻟﺸﺮﻛﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻬﺬﻩ ﺍﻷﺟﻬﺰﺓ ﺍﻟﺘﻲ‬ ‫ٌﺑﺘﺮﺕ ﺍﻷﻗﺎﻟﻴﻢ ﺍﻟﺠﻨﻮﺑﻴﺔ ﻣﻦ ﺍﻟﺨﺎﺭﻃﺔ ﺍﻟﻮﻃﻨﻴﺔ‪،‬‬ ‫ﻭﺍﻟﺴﻤﺎﺡ ﻟﻬﺎ ﺑﺘﺮﻭﻳﺠﻬﺎ ﺑﻴﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ »ﺍﻟﻤﻌﺘﺰﻳﻦ‬ ‫ﺑﻤﻐﺮﺑﻴﺘﻬﻢ«‪.‬‬ ‫ﺃﻳﻦ ﻫـــﻲ ﻣﺮﺍﻗﺒــﺔ »ﺍﻷﻣﻦ ﺍﻹﻋﻼﻣﻲ«‬ ‫ﻟﻠﻤﻮﺍﻃﻨﻴﻦ ‪.....‬‬

‫ﺗﺴﻔ‪ ‬ﻣﺘﻨﻮﻉ‬ ‫ﻛﺘﺐ ‪ -‬ﻣﺠﻼﺕ ‪ -‬ﺳﺠﻼﺕ ‪.....‬‬ ‫ﻋﻨﺪ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺍﻟﻮﺭﺩﻳﻐﻲ‬ ‫ﺃﻣﻴﻦ ﺗﺴﻔﻴﺮ ﺍﻟﻜﺘﺐ‬

‫‪π«é°ùàdG ÜGƒHCG ¿ƒëàØj IOô¨ŸGQƒ«£dG ƒHôe‬‬ ‫‪ìÉ```ààaG øY áéæ£H IOô¨ŸG Qƒ``«£dG »Hôe OÉ````–G á«©ªL ø∏©J‬‬ ‫‪ôHƒàcCG ᩪ÷G Ωƒj ∂dPh , - áæ°S º°SôH π«é°ùàdG‬‬ ‫ ‪ÈY á«©ª÷G ¢ù«FôH ∫É°üJ’G •Gôîf’G ‘ ÚÑZGôdG ≈∏©a ,‬‬ ‫‪Iôc Ö©∏e ádÉÑb ¿OQÉZ √õæà ᫩ª÷Gô≤ÃhCG ºbôdG‬‬ ‫‪.≈∏°üŸG ¢SGQ -Üô°†ŸG‬‬ ‫‪. - - ƒg ,π«é°ùà∏d πLCGôNBG ¿EÉa ,Òcòà∏dh‬‬ ‫‪á«©ª÷G ¢ù«FQ‬‬

‫ﺣﻮﻣﺔ ﺇﺑﻮﺭ‪ 41‬ﺍﻟﺪﺍﺭ ‪ 55‬ﺍﻟﻌﻮﺍﻣﺔ ‪ -‬ﻃﻨﺠﺔ‬ ‫ﺍﻟﻬﺎﺗﻒ ‪0666143275 :‬‬

‫ﺣﻼﻕ ﻣﺘﻨﻘﻞ ﺭﻫﻦ ﺇﺷﺎﺭﺗﻜﻢ‬ ‫ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺍﻟﺘﻬﺎﻣﻲ ﺣﻼﻕ ﻣﺘﻨﻘـﻞ َﺭ َﺍﻛـﻢ ﺗﺠﺮﺑـﺔ‬ ‫ﻃﻮﻳﻠـﺔ ﻓﻲ ﻓﻦ ﺍﻟﺤﻼﻗﺔ ﺍﻟﻌﺼﺮﻳﺔ‪..‬‬ ‫ﻳﺴﻌـﻰ ﺇﻟﻰ ﺗﻠﺒﻴﺔ ﻃﻠﺒﺎﺕ ﺯﺑﻨﺎﺋﻪ ﺃﻳﻨﻤﺎ ﻛﺎﻧﻮﺍ‪ ،‬ﻭﻓﻲ‬ ‫ﺃﻱ ﻭﻗﺖ‪.‬‬

‫ﻟﻼﺗﺼﺎﻝ ‪06.54.55.63.63 :‬‬ ‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

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‫ﻧﺒﺶ ﻓﻲ اﻟﺬاﻛﺮة ﺑﺤﺜ ًﺎ ﻋﻦ َﻟﺤﻈﺎت ﻋﺎﺑﺮة و أﺷﻴﺎء ﻏﺎﺑﺮة‬ ‫• ﻣﺤﻤﺪ ﻭﻃﺎﺵ‬ ‫‪mohamedoitache27@gmail.com‬‬

‫‪zQƒ°TÉ©dG{ Ωƒj øY Qƒ¡ª÷G ¬aô©j ’ Éeh ¬aô©j Ée‬‬ ‫ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻣﻦ ﺍﻷﻳﺎﻡ ﺍﻟﻤﻔﻀﻠﺔ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻘﻮﻡ ﻻﻳﻠﺘﻤﺴﻮﻥ ﻣﻦ ﻓﻀﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻷﻏﺮ ﺇﻻ ﻣﺎ ﻳﻤﻸ ﺍﻟﺒﻄﻮﻥ‪ ،‬ﺇﺫ ﺩﺃﺏ ﺟﻞ ﺃﻫﻞ ﺍﻟﻘﺮﻯ ﻭﺍﻟﺤﻮﺍﺿﺮ ﻓﻲ‬ ‫ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻟﺴﻌﻴﺪ ﻋﻠﻰ ﺇﻋﺪﺍﺩ »ﺍﻟﺘﺮﻳﺪ« ﻭﻭﺟﺒﺎﺕ ﻛﺴﻜﺲ ﺑﻠﺤﻢ »ﺍﻟﻘﺪﻳﺪ« ﺍﻟﻤﺤﺘﻔﻆ ﺑﻪ ﻣﻦ ﺧﺮﻭﻑ ﺍﻟﻌﻴﺪ‪ ،‬ﻭﺍﻗﺘﻨﺎﺀ ﻣﺎﺗﻴﺴﺮ ﻟﻬﻢ ﻣﻦ ﻓﻮﺍﻛﻪ ﻣﺠﻔﻔﺔ ﻭﻓﻨﻴﺪ‪ .‬ﻭﺍﻟﺬﺍﻛﺮﺓ ﺍﻟﺸﻌﺒﻴﺔ‬ ‫ﺗﺨﺘﺰﻥ ﻛﺸﻜﻮﻻ ﻣﻦ ﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ ﻭﺍﻟﻤﺸﺎﻫﺪ ﺍﻻﺣﺘﻔﺎﻟﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻨﺸﻄﻬﺎ ﻣﺨﺘﻠﻒ ﺍﻟﺸﺮﺍﺋﺢ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺇﺣﻴﺎﺀ ﻟﻬﺬﻩ ﺍﻟﻤﻨﺎﺳﺒﺔ ﻣﻦ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ‪ ،‬ﺣﻴﻦ ﺗﺸﺮﻉ ﺍﻟﻨﺴﻮﺓ‬ ‫ﻭﺍﻟﻌﻴﺎﻝ ﺑﺎﻟﺘﺮﺍﺵ ﺑﺎﻟﻤﺎﺀ‪ ،‬ﺇﻟﻰ ﻏﺮﻭﺑﻬﺎ ﻟﻤﺎ ﻳﺘﺄﻫﺐ ﺍﻟﻔﺘﻴﺎﻥ ﻹﺿﺮﺍﻡ ﻧﻴﺮﺍﻥ ﺍﻟﺸﻌﺎﻳﻠﺔ ﻋﻠﻰ ﺇﻳﻘﺎﻉ ﻃﻌﺎﺭﻳﺞ ﻭ ﺑﻨﺎﺩﺭﻓﺘﻴﺎﺕ ﻳﺮﺩﺩﻥ ﺃﻫﺎﺯﻳﺞ »ﻋﻴﺸﻮﺭﻱ ‪ --‬ﻋﻴﺸﻮﺭﻱ‪ --‬ﻋﻠﻴﻚ ﺩﻟﻴﺖ‬ ‫ْﺷﻌﻮﺭﻱ«‪.‬‬ ‫ﻭﺗﻤﺠﻴﺪﺍ ﻟﻬﺬﻩ ﺍﻟﻤﻨﺎﺳﺒﺔ ﺍﻟﻌﻈﻴﻤﺔ‪ ،‬ﺍﻟﺘﻲ ﺗﺤﺘﻞ ﻣﻜﺎﻧﺔ ﻣﺘﻤﻴﺰﺓ ﻓﻲ ﺫﺍﻛﺮﺗﻨﺎ ﻭﺣﻴﺰﺍ ﺩﻓﻴﻨﺎ ﻓﻲ ﻭﺟﺪﺍﻧﻨﺎ‪ ،‬ﻻﻳﺴﻌﻨﺎ ﺇﻻ ﺃﻥ ﻧﺪﻋﻮ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻜﺮﻳﻢ ﺇﻟﻰ ﺍﻻﺳﺘﻤﺘﺎﻉ ﺑﺤﻼﻭﺓﻋﺮﺽ ﺩﺍﻧﻴﺔ‬ ‫ﻗﻄﻮﻓﻪ ﻳﺤﻤﻞ ﻋﻨﻮﺍﻥ »ﻋﺎﺷﻮﺭﺍﺀ ﻋﻨﺪ ﺍﻟﻤﻐﺎﺭﺑﺔ« ﻛﺎﻥ ﻗﺪ ﻗﺪﻣﻪ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺎﺱ ﺍﻟﺠﻴﺮﺍﺭﻱ ﺇﻟﻰ »ﺍﻟﻤﺆﺗﻤﺮ ﺍﻟﺪﻭﻟﻲ ﺍﻟﺜﺎﻧﻲ ﻟﻺﻣﺎﻡ ﺍﻟﺨﻤﻴﻨﻲ ﻭﺛﻘﺎﻓﺔ ﻋﺎﺷﻮﺭﺍﺀ« ﺍﻟﻤﻨﻌﻘﺪ ﻳﻮﻣﻲ)‪13‬ﻭ‪14‬‬ ‫ﻣﺤﺮﻡ‪1417‬ﺍﻟﻤﻮﺍﻓﻖ‪31‬ﻣﺎﻳﻮ‪/‬ﻓﺎﺗﺢ ﻳﻮﻧﻴﻮ‪1996‬ﻡ(‪ ،‬ﻭﻧﺸﺮﺗﻪ ﺣﻴﻨﺬﺍﻙ ﻣﺠﻠﺔ ﺍﻟﺪﻭﺣﺔ ﻓﻲ ﻋﺪﺩﻫﺎ ﺍﻷﻭﻝ‪/‬ﺍﻟﺴﻨﺔﺍﻷﻭﻟﻰ)‪ ( 1996‬ﻭﻟﻨﺎ ﺷﺮﻑ ﻧﺸﺮﻩ ﺿﻤﻦ ﻫﺬﺍ ﺍﻟﺮﻛﻦ ﻋﺒﺮ ﺳﻠﺴﻠﺔ ﺣﻠﻘﺎﺕ‬ ‫ﺗﺰﻛﻴﺔ ﻭﺗﻤﺠﻴﺪﺍ ﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﻮﺭ‪ ،‬ﻓﻘﺮﺍﺀﺓ ﻣﻔﻴﺪﺓ ﻭ »ﻣﺒﺎﺭﻙ ﻋﻮﺍﺷﺮﻛﻢ«‪.‬‬

‫ﻋﺎﺷﻮﺭﺍﺀ ﻋﻨﺪ ﺍﻟﻤﻐﺎﺭﺑﺔ ‪-5-‬‬ ‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺻﻌﺒﺎ ﻋﻠﻰ ﺍﻟﺒﺎﺣﺚ ﻓﻲ ﺍﻟﻤﻮﺭﻭﺛﺎﺕ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ ﺍﻟﺸﻌﺒﻴﺔ ﺃﻥ ﻳﺠﺪ ﺗﻔﺴﻴﺮﺍ ﻳﻀﻌﻬﺎ ﻓﻲ ﺇﻃﺎﺭﻫﺎ ﺍﻟﺼﺤﻴﺢ‪،‬ﻻﻧﻔﺼﺎﻟﻬﺎ ﻓﻲ‬ ‫ﺍﻟﻐﺎﻟﺐ ﻋﻦ ﺍﻟﻈﺮﻭﻑ ﺍﻟﺘﻲ ﺃﻧﺘﺠﺘﻬﺎ‪،‬ﻭﻟﻤﺎ ﺗﺘﻌﺮﺽ ﻟﻪ ﻋﺎﺩﺓ ﻣﻦ ﺗﺤﺮﻳﻒ ﻭﺗﻐﻴﻴﺮﻋﻠﻰ ﺍﻣﺘﺪﺍﺩ ﺍﻷﺯﻣﻨﺔ ﻭﺍﻟﻌﺼﻮﺭ‪،‬ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﺼﻌﻮﺑﺔ‬ ‫ﺗﺰﻳﺪ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻤﺎ ﻳﻜﻮﻥ ﻣﻦ ﺗﻠﻚ ﺍﻟﻤﻮﺭﻭﺛﺎﺕ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ ﻣﺎ ﻫﻮﻣﺮﺗﺒﻂ ﻓﻲ ﺍﻟﺬﻫﻦ ﻭﻭﺍﻗﻊ ﺍﻟﻤﻤﺎﺭﺳﺔ ﺑﻤﻌﻄﻴﺎﺕ ﺗﺎﺭﻳﺨﻴﺔ ﻗﺪ ﺗﻮﺟﻪ‬ ‫ﻓﻜﺮ ﺍﻟﻤﻔﺴﺮ‪،‬ﻣﺜﻠﻤﺎ ﻗﺪ ﺗﻜﻮﻥ ﻭﺟﻬﺖ ﻫﺬﻩ ﺍﻟﻤﻤﺎﺭﺳﺔ‪.‬‬ ‫ﻭﻟﻌﻠﻪ ﻣﻦ ﻏﻴﺮ ﺍﻟﻤﺴﺘﺒﻌﺪ ﺃﻥ ﺗﻜﻮﻥ ﺑﻌﺾ ﻫﺬﻩ ﺍﻟﻌﺎﺩﺍﺕ‪،‬ﻻﺳﻴﻤﺎ ﻣﺎ ﻛﺎﻥ ﻣﻨﻬﺎ ﻣﺘﺼﻼ ﺑﺎﻷﻛﻞ‪،‬ﻣﻦ ﺑﻘﺎﻳﺎ ﻣﻌﺘﻘﺪﺍﺕ ﻗﺪﻳﻤﺔ ﻟﻬﺎ‬ ‫ﺻﻠﺔ ﺑﺎﻷﺭﺽ ﻭﻓﻼﺣﺘﻬﺎ ﻭﺍﻻﺣﺘﻔﺎﻝ ﺑﻤﻮﺍﺳﻢ ﺍﻟﺠﻨﻲ ﻭﺍﻟﺤﺼﺎﺩ ﻭﺍﺧﺘﺰﺍﻥ ﺍﻟﻤﺤﺼﻮﻝ ﻭﺗﺼﺒﻴﺮ ﺃﺟﺰﺍﺀ ﻣﻦ ﺍﻟﺒﻬﺎﺋﻢ ﺍﻟﻤﺬﺑﻮﺣﺔ‪،‬ﻭﺍﻟﺘﻔﺎﺅﻝ‬ ‫ﺑﺎﻻﺣﺘﻔﺎﻅ ﺑﺒﻌﺾ ﻫﺬﻩ ﺍﻷﺟﺰﺍﺀ ﻋﻠﻰ ﻧﺤﻮﻣﺎﻳﻔﻌﻞ ﺑﺬﻳﻞ ﺍﻟﺨﺮﻭﻑ‪.‬ﻛﻤﺎ ﺃﻥ ﺍﻟﺘﻀﺤﻴﺔ ﺑﺤﻴﻮﺍﻥ ﺃﻭ ﺍﺳﺘﻌﻤﺎﻝ ﺟﻠﺪﻩ ﻷﺩﺍﺀ ﺑﻌﺾ ﺍﻷﺩﻭﺍﺭ‬ ‫ﺍﻟﺘﻤﺜﻴﻠﻴﺔ ﺍﻟﺘﻨﻜﺮﻳﺔ ﻻﻳﺨﻠﻮﻣﻦ ﺑﻘﺎﻳﺎ ﻋﻘﺪﻳﺔ ﺗﻀﻊ ﺍﻟﺤﻴﻮﺍﻥ ﻓﻲ ﻣﻜﺎﻥ ﺍﻟﺘﻘﺪﻳﺲ‪،‬ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﻓﻲ ﻫﺬﻩ ﺍﻷﺩﻭﺍﺭﺍﻟﻌﺎﺷﻮﺭﻳﺔ ﻣﺎﻫﻮ‬ ‫ﻣﻤﺘﺰﺝ ﺑﺴﻨﺔ ﺍﻷﺿﺤﻴﺔ ﺍﻟﺘﻲ ﺟﺎﺀ ﺑﻬﺎ ﺍﻹﺳﻼﻡ ﺃﻭﻣﻘﺼﻮﺩ ﺑﻪ ﺍﻟﺮﻣﺰ ﻟﻤﻘﺘﻞ ﺍﻟﺤﺴﻴﻦ‪.‬‬ ‫ﻭﺭﺑﻤﺎ ﻳﻜﻮﻥ ﺇﻳﻘﺎﺩ ﺍﻟﻨﺎﺭﻣﺮﺗﺒﻄﺎ ﻛﺬﻟﻚ ﺑﺒﻌﺾ ﺗﻠﻚ ﺍﻟﻤﻌﺘﻘﺪﺍﺕ‪،‬ﻻﺳﻴﻤﺎ ﻭﺍﻟﻨﺎﺭ‪ -‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺧﺎﺻﻴﺘﻬﺎ ﺍﻟﺘﺪﻣﻴﺮﻳﺔ‪،‬ﻭﺭﺑﻤﺎ‬ ‫ﺑﺴﺒﺐ ﻫﺬﻩ ﺍﻟﺨﺎﺻﻴﺔ‪ -‬ﻛﺎﻧﺖ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻤﺠﺘﻤﻌﺎﺕ ﻛﺜﻴﺮﺓ ﺭﻣﺰﺍ ﻟﺘﺠﺪﺩ ﺍﻟﺤﻴﺎﺓ ﻭﺗﻄﻬﻴﺮﺍﻟﻄﺒﻴﻌﺔ ﻣﻤﺎ ﻳﺠﺪ ﻣﺠﺎﻟﻪ ﻋﻨﺪ ﺗﻮﺩﻳﻊ ﻋﺎﻡ‬ ‫ﻭﺍﺳﺘﻘﺒﺎﻝ ﺁﺧﺮ‪.‬‬ ‫ﺃﻣﺎ ﺇﻟﻘﺎﺀ ﺍﻟﺼﻮﺭﻭﺍﻟﺪﻣﻰ ﻓﻲ ﺍﻟﻨﺎﺭ‪،‬ﻭﻣﻨﻬﺎ ﺩﻣﻴﺔ ﻗﺎﺗﻞ ﺍﻟﺤﺴﻴﻦ ‪ -‬ﻭﻓﻖ ﻣﺎ ﺳﻠﻒ ﺍﻟﺬﻛﺮ‪-‬ﻓﺄﻭﺿﺢ ﻣﻦ ﺃﻥ ﺗﺤﺘﺎﺝ ﺇﻟﻰ ﺗﻔﺴﻴﺮ‪.‬‬ ‫ﻭﺗﺴﺘﻮﻗﻒ ﺍﻟﺒﺎﺣﺚ ﻓﻲ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ ﺃﻧﺸﻮﺩﺓ ﻳﺮﺩﺩﻫﺎ ﺍﻷﻃﻔﺎﻝ ﻭﻫﻢ ﻳﻄﻮﻓﻮﻥ ﺑﺎﻟﻨﺎﺭ‪،‬ﻓﻔﻴﻬﺎ ﺫﻛﺮﻟﺸﺨﺼﻴﺘﻴﻦ ﺍﺛﻨﺘﻴﻦ ﻫﻤﺎ‪» :‬ﺃﺑﺎ‬ ‫ﺍﻟﺸﻴﺦ ﺃﻭﺑﺎﺑﺎ ﻋﻠﻲ ﻭﻟﻼﻣﻨﺎﻧﺔ« ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﻃﺎﺋﺮ ﺍﻟﻐﺮﺍﺏ‪،‬ﻭﻫﻲ ﺗﺒﺪﺃ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ‪:‬‬ ‫ﺃﻟﻼﻣﻨــــــﺎﻧـــــــﺎ ﺧﺪﻭﺝ ﺑﻠﻌﻤـﺎﻧــــﺎ‬ ‫ﻭﺍﻟﺴﺎﻗﻴﺎ ﺗﺴﻘﻴﻨﻲ ﻭﺍﻟﻮﺍﺩ ﻣﺎﻳـﺪﻳﻨــﻲ‬ ‫ﺷﺎﺷﻴﺘﻮ ﻣﺜﻘـﻮﺑـﺎ‬ ‫ﺑﺎﺑﺎ ﻋﻠﻲ ﺧﺮﻭﺑـــﺎ‬ ‫ﻟﻐﺮﺍﺏ ﺩﺍﻳﺰ ﻏـﺎﺩﻱ ﻗﺎﻟﻮ ﻓﺎﻳﻦ ﻏـﺎﺩﻱ‬ ‫ﻗﺎﻟﻮ ﻋﻨــﺪ ﺃﻭﻻﺩﻱ ﻗﺎﻟﻮ ﻓﺎﻳـﻦ ﻫﻤــﺎ‬ ‫ﻗﺎﻟﻮ ﺗﻄﻴﺢ ﻓﻴﻬـﺎ‬ ‫ﻗﺎﻟﻮ ْﻑ ﺟﻬﻨﻤـــﺎ‬ ‫ﻗﺎﻟﻮﺁﻣﻴﻦ ﺁﻣﻴﻦ‬ ‫ﺛﻢ ﺗﻨﺘﻬﻲ ﺑﻬﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‪» :‬ﺍﻟﺤﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ«‪.‬‬ ‫ﺇﻥ ﻫﺬﻩ ﺍﻷﻧﺸﻮﺩﺓ ﺣﺴﺐ ﺭﻭﺍﻳﺘﻬﺎ ﺃﻭﺍﻟﺼﻴﻐﺔ ﺍﻟﺘﻲ ﻳﺪﺍﺭﺑﻬﺎ ﺍﻟﺤﻮﺍﺭﺑﻴﻦ » ﺑﺎﺑﺎ ﻋﻠﻲ« ﻭ »ﺍﻟﻐﺮﺍﺏ« ﻗﺎﺑﻠﺔ ﻹﺩﺍﻧﺔ ﺃﺣﺪﻫﻤﺎ‪،‬ﻭﻟﻜﻦ‬ ‫ﺍﻟﺼﻴﻐﺔ ﺍﻟﺘﻲ ﻧﻤﻴﻞ ﺇﻟﻴﻬﺎ ﻭﺍﻟﺘﻲ ﻛﻨﺎ ﻧﺮﺩﺩﻫﺎ ﺗﺠﻌﻞ ﺍﻹﺩﺍﻧﺔ ﺗﻨﺼﺐ ﻋﻠﻰ ﺍﻟﻐﺮﺍﺏ ﺍﻟﺬﻱ ﺳﻴﻠﻘﻰ ﻣﺼﻴﺮﻩ ﻣﻊ ﺃﻭﻻﺩﻩ ﻓﻲ ﺍﻟﻨﺎﺭﺑﺪﻋﺎﺀ‬ ‫»ﻋﻠﻲ ﺑﺎﺑﺎ«؛ﻭﻣﻦ ﻳﺪﺭﻱ)؟( ﻓﻘﺪ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻷﻏﻨﻴﺔ ﺍﻟﺸﻌﺒﻴﺔ ﺗﻌﺒﻴﺮﺍ ﻋﻦ ﻣﻮﻗﻒ ﻣﺆﻳﺪﻱ ﺍﻟﺤﺴﻴﻦ ﻭﺍﻟﻌﻠﻮﻳﻴﻦ ﻣﻦ ﺧﻼﻝ ﺣﻀﻮﺭ‬ ‫ﺷﺨﺼﻴﺔ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‪.‬‬ ‫ﻭﻻﺷﻚ ﺃﻥ ﻫﺬﺍ ﺍﻟﺘﺄﻭﻳﻞ ﻳﻀﻊ ﺍﻟﻈﺎﻫﺮﺓ ﻓﻲ ﺳﻴﺎﻕ ﻳﻠﺘﻘﻲ ﻣﻊ ﻣﻈﺎﻫﺮ ﺃﺧﺮﻯ ﺳﺒﻘﺖ ﺍﻹﺷﺎﺭﺓ ﺇﻟﻴﻬﺎ ‪-‬ﻛﺎﻻﻣﺘﻨﺎﻉ ﻋﻦ ﺗﻨﻈﻴﻒ‬ ‫ﺍﻟﻤﻨﺰﻝ ﻭﻏﺴﻞ ﺍﻟﺜﻴﺎﺏ‪-‬ﻭﻫﻲ ﻛﻠﻬﺎ ﺗﻨﻢ ﻋﻦ ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﺇﺑﺮﺍﺯﺍﻟﺤﺰﻥ ﻭﺍﻟﻤﺄﺳﺎﺓ ﺍﻟﺘﻲ ﻋﺮﻓﻬﺎ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻋﺎﻣﺔ ﻭﺁﻝ ﺍﻟﺒﻴﺖ ﺧﺎﺻﺔ‬ ‫ﻓﻲ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ؛ﺇﻻ ﺃﻥ ﻣﻦ ﺍﻟﻌﺎﺩﺍﺕ ﻣﺎﻳﺒﺪﻭ ﻣﻌﺒﺮﺍ ﻋﻦ ﻣﻮﻗﻒ ﻣﻨﺎﻗﺾ ﺩﺍﻝ ﻋﻠﻰ ﺍﻟﻔﺮﺡ ﻭﺍﻟﺴﺮﻭﺭ‪،‬ﻭﻫﻮﻣﻮﻗﻒ ﻻﻳﺴﺘﻐﺮﺏ‪-‬ﻣﻦ‬ ‫ﺣﻴﺚ ﺍﻟﻤﻨﻄﻖ‪-‬ﺑﺤﻜﻢ ﺍﻟﺼﻼﺕ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﻟﻸﻣﻮﻳﻴﻦ ﻓﻲ ﺍﻟﻤﻐﺮﺏ ﻣﻨﺬ ﺍﻟﻔﺘﺢ ﺍﻹﺳﻼﻣﻲ ﻭﺍﻟﺘﻲ ﺭﺳﺨﺘﻬﺎ ﺩﻭﻟﺘﻬﻢ ﻓﻲ‬ ‫ﺍﻷﻧﺪﻟﺲ؛ﻭﻟﻜﻦ ﺇﻣﻌﺎﻥ ﺍﻟﻨﻈﺮﻓﻲ ﺗﻠﻚ ﺍﻟﻌﺎﺩﺍﺕ‪-‬ﺃﻭﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺍﻷﻗﻞ‪-‬ﻳﻔﺼﻠﻬﺎ ﺃﻭﻳﻜﺎﺩ ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﺄﺛﻴﺮﻭﻳﻤﻴﻞ ﺑﻬﺎ ﺇﻟﻰ ﺗﻔﺴﻴﺮﺍﺕ‬ ‫ﺃﺧﺮﻯ ﺗﺠﻌﻠﻬﺎ ﻓﻲ ﺇﻃﺎﺭﻫﺎ‪،‬ﻭﻳﻜﻔﻴﻨﺎ ﺃﻥ ﻧﻘﺘﺼﺮ ﻣﻨﻬﺎ ﻋﻠﻰ ﻣﻤﺎﺭﺳﺎﺕ ﺃﺭﺑﻌﺔ ﻟﻬﺎ ﺣﻀﻮﺭﻗﻮﻱ ﻳﻄﺒﻊ ﺍﺣﺘﻔﺎﻝ ﺍﻟﻤﻐﺎﺭﺑﺔ ﺑﻬﺬﺍ ﺍﻟﻴﻮﻡ ‪:‬‬ ‫‪ - 1‬ﺍﻟﺘﻮﺳﻌﺔ ﻋﻠﻰ ﺍﻟﻌﻴﺎﻝ‪:‬‬ ‫ﻟﻘﺪ ﺷﺎﻋﺖ ﻫﺬﻩ ﺍﻟﺘﻮﺳﻌﺔ ﻋﻨﺪ ﺍﻟﻤﻐﺎﺭﺑﺔ ﻓﻲ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﺑﻘﺼﺪ ﺇﻓﺮﺍﺡ ﺃﻃﻔﺎﻟﻬﻢ ﻭﺍﻟﺒﺴﻂ ﻟﻬﻢ ﻓﻲ ﺍﻹﻧﻔﺎﻕ‪،‬ﺍﻣﺘﺜﺎﻻ ﻟﻘﻮﻝ‬ ‫ﺭﺳﻮﻝ ﺍﷲ)ﺹ(‪ » :‬ﻣﻦ ﻭﺳﻊ ﻋﻠﻰ ﻋﻴﺎﻟﻪ ﻓﻲ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻭﺳﻊ ﺍﷲ ﻋﻠﻴﻪ ﻓﻲ ﺳﻨﺘﻪ ﻛﻠﻬﺎ« )‪.(1‬‬ ‫ﻭﻫﻮﻣﻌﻨﻰ ﺃﻛﺪﺗﻪ ﺍﻷﺩﺑﻴﺎﺕ ﺍﻟﻤﺮﺗﺒﻄﺔ ﺑﻬﺬﺍ ﺍﻟﻴﻮﻡ‪،‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻤﺎﻟﻚ ﺑﻦ ﺣﺒﻴﺐ ﺍﻟﺴﻠﻤﻲ‬ ‫ﺍﻷﻧﺪﻟﺴﻲ)ﺕ‪239‬ﻫـ(ﻳﺨﺎﻃﺐ ﺳﻠﻄﺎﻥ ﺍﻷﻧﺪﻟﺲ)‪:(2‬‬ ‫ﻻﺗﻨﺲ ﻻﻳﻨﺴﻚ ﺍﻟﺮﺣﻤﻦ ﻋﺎﺷــــﻮﺭ ﻭﺍﺫﻛﺮﻩ ﻻﺯﻟﺖ ﻓﻲ ﺍﻟﺘــﺎﺭﻳﺦ ﻣﺬﻛــــﻮﺭﺍ‬ ‫ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﺻــــﻼﺓ ﺍﷲ ﺗﺸﻤﻠـــــﻪ ﻗﻮﻻ ﻭﺟﺪﻧﺎ ﻋﻠﻴـﻪ ﺍﻟﺤــﻖ ﻭﺍﻟﻨــــــــﻮﺭ‬ ‫ﻓﻴﻤﻦ ﻳﻮﺳـﻊ ﻓﻲ ﺇﻧﻔﺎﻕ ﻣﻮﺳﻤـــﻪ ﺃﻥ ﻻﻳـــﺰﺍﻝ ﺑﺬﺍﻙ ﺍﻟﻌــﺎﻡ ﻣﺴـــــﺮﻭﺭﺍ‬ ‫ﻭﻭﺭﺩ )‪ (3‬ﺃﻧﻪ ﺧﺎﻃﺐ ﺑﻬﺎ ﺍﻷﻣﻴﺮ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻟﺤﻜﻢ ﻓﻲ ﻟﻴﻠﺔ ﻋﺎﺷﻮﺭﺍﺀ ﻭﺃﻧﻬﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ‪:‬‬ ‫ﻻﺗﻨﺲ ﻻﻳﻨﺴﻚ ﺍﻟﺮﺣﻤﻦ ﻋﺎﺷـــﻮﺭﺍ ﻭﺍﺫﻛﺮﻩ ﻻﺯﻟﺖ ﻓﻲ ﺍﻷﺧﺒﺎﺭﻣـﺬﻛــﻮﺭﺍ‬ ‫ﻣﻦ ﺑﺎﺕ ﻓﻲ ﻟﻴﻞ ﻋﺎﺷﻮﺭﺍﺀ ﺫﺍ ﺳﻌــﺔ ﻳﻜﻦ ﺑﻌﻴﺸﺘﻪ ﻓﻲ ﺍﻟﺤـــﻮﻝ ﻣﺤﺒـﻮﺭﺍ‬ ‫ﻓﺎﺭﻏﺐ ﻓﺪﻳﺘــﻚ ﻓﻴﻤﺎ ﻓﻴﻪ ﺭﻏﺒـــﻨــﺎ ﻓﻴﻪ ﺍﻟﻮﺭﻯ ﻛﻠﻬﻢ ﺣﻴــــﺎ ﻭﻣـــﻘﺒﻮﺭﺍ‬ ‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻌﺎﺩﺓ ﺗﻌﺘﺒﺮ ﺃﻣﺮﺍ ﺣﻤﻴﺪﺍ ﺳﻮﺍﺀ ﻓﻲ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﺃﻭ ﻏﻴﺮﻩ‪ ،‬ﻭﻣﺜﻠﻬﺎ ﺍﻟﺘﺼﺪﻕ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﻤﺴﺎﻛﻴﻦ‪ ،‬ﻓﺈﻧﻬﺎ‬ ‫ﻻ ﺗﻐﻨﻲ ﻛﻤﺎ ﻳﻈﻦ ﺍﻟﺒﻌﺾ ﻋﻦ ﺯﻛﺎﺓ ﺍﻷﻣﻮﺍﻝ ﺍﻟﻤﻔﺮﻭﺿﺔ ﻭﺍﻟﻤﻘﻨﻨﺔ ﺑﺎﺛﻨﻴﻦ ﻭﻧﺼﻒ ﻓﻲ ﺍﻟﻤﺎﺋﺔ ﻣﻦ ﺍﻟﻤﺎﻝ ﺍﻟﺬﻱ ﻣﻀﻰ ﻋﻠﻴﻪ ﻋﺎﻡ‪،‬‬ ‫ﻭﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻗﺪ ﺍﺳﺘﻮﻓﻰ ﺍﻟﻨﺼﺎﺏ‪ ،‬ﻣﻊ ﺍﻟﻌﻠﻢ ﺃﻥ ﻏﻴﺮ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﺘﺨﺬﻭﻥ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺑﺤﻖ ﻭﻗﺘﺎ ﻹﺧﺮﺍﺝ ﺍﻟﺰﻛﺎﺓ‪.‬‬ ‫ﻭﻣﻌﺮﻭﻑ ﺃﻥ ﻫﺬﻩ ﺍﻟﺰﻛﺎﺓ ‪-‬ﻭﻛﺬﺍ ﻣﻄﻠﻖ ﺍﻟﺼﺪﻗﺔ‪ -‬ﺗﻌﻄﻰ ﻟﻤﻦ ﻳﺴﺘﺤﻘﻬﺎ ﻣﻦ ﺍﻷﺻﻨﺎﻑ ﺍﻟﺜﻤﺎﻧﻴﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻓﻲ ﺍﻟﻘﺮﺁﻥ‬ ‫ﺍﻟﻜﺮﻳﻢ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻤﺴﺘﺤﻖ ﻣﻦ ﺃﻗﺮﺑﺎﺀ ﻣﻦ ﺗﺠﺐ ﻋﻠﻴﻪ ﺍﻟﺰﻛﺎﺓ ﺃﻭ ﻣﻦ ﻳﺨﺮﺝ ﺍﻟﺼﺪﻗﺔ‪ ،‬ﻓﺈﻥ ﺇﻋﻄﺎﺀﻫﺎ ‪-‬ﺯﻳﺎﺩﺓ ﻋﻠﻰ ﻛﻮﻧﻬﺎ ﺯﻛﺎﺓ ﺃﻭ‬ ‫ﺻﺪﻗﺔ‪ -‬ﻳﻜﻮﻥ ﻣﻦ ﻗﺒﻴﻞ ﺻﻠﺔ ﺍﻟﺮﺣﻢ‪ ،‬ﻟﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻴﻦ ﺳﺌﻞ ﻋﻦ ﺍﻟﺼﺪﻗﺔ ﻋﻠﻰ ﺍﻟﻘﺮﻳﺐ‪» :‬ﻟﻪ ﺃﺟﺮﺍﻥ‪ ،‬ﺃﺟﺮ‬ ‫ﺍﻟﻘﺮﺍﺑﺔ ﻭﺃﺟﺮ ﺍﻟﺼﺪﻗﺔ«)‪.(4‬‬ ‫‪ - 2‬ﺗﺰﻳﻦ ﺍﻟﻨﺴﺎﺀ ﻭﺗﺼﻮﻳﻢ ﺍﻷﻃﻔﺎﻝ ﻭﺇﻟﻬﺎﺅﻫﻢ ﺑﺎﻟﻠﻌﺐ‪:‬‬ ‫ﺇﻥ ﻣﻦ ﺍﻹﻧﺼﺎﻑ ﻟﻠﻤﻐﺎﺭﺑﺔ ﻭﻟﻐﻴﺮﻫﻢ ﻣﻦ ﺍﻟﺬﻳﻦ ﻳﻤﺎﺭﺳﻮﻥ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻌﺎﺩﺓ ﺑﻌﻴﺪﺍ ﻋﻦ ﺃﻱ ﻣﻮﻗﻒ ﺗﺎﺭﻳﺨﻲ‪ ،‬ﺃﻥ ﻳﺸﺎﺭ ﺇﻟﻰ ﺃﻧﻬﺎ‬ ‫ﻛﺎﻧﺖ ﻣﻌﺮﻭﻓﺔ ﻋﻨﺪ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻤﺴﻠﻤﻴﻦ ﻗﺒﻞ ﻣﻘﺘﻞ ﺍﻟﺤﺴﻴﻦ‪ ،‬ﻭﺇﻥ ﻭﻗﻊ ﺍﻟﺤﺚ ﻋﻠﻰ ﺍﻻﻛﺘﻔﺎﺀ ﺑﺎﻟﺼﻮﻡ ﺍﻟﺬﻱ ﻫﻮ ﺳﻨﺔ ﻛﻤﺎ ﻣﺮ‪.‬‬ ‫ﻓﻌﻦ ﺍﺑﻲ ﻣﻮﺳﻰ ﻗﺎﻝ‪» :‬ﻛﺎﻥ ﺃﻫﻞ ﺧﻴﺒﺮ ﻳﺼﻮﻣﻮﻥ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻳﺘﺨﺬﻭﻧﻪ ﻋﻴﺪﺍ ﻭﻳﻠﺒﺴﻮﻥ ﻧﺴﺎﺀﻫﻢ ﻓﻴﻪ ﺣﻠﻴﻬﻢ ﻭﺷﺎﺭﺗﻬﻢ‬ ‫)‪ ،(5‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺹ(‪» :‬ﻓﺼﻮﻣﻮﺍ ﺃﻧﺘﻢ«‪ (6).‬ﻭﻋﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻨﺖ ﻣﻌﻮﺫ ﺃﻧﻬﺎ ﻗﺎﻟﺖ‪» :‬ﻛﻨﺎ ﻧﺼﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻭﻧﺼﻮﻡ ﺻﺒﻴﺎﻧﻨﺎ‬ ‫ﺍﻟﺼﻐﺎﺭ ﻣﻨﻬﻢ ‪...‬ﻭﻧﺬﻫﺐ ﺇﻟﻰ ﺍﻟﻤﺴﺠﺪ ﻓﻨﺠﻌﻞ ﻟﻬﻢ ﺍﻟﻠﻌﺒﺔ ﻣﻦ ﺍﻟﻌﻬﻦ)‪ (6‬ﻓﺈﺫﺍ ﺑﻜﻰ ﺃﺣﺪﻫﻢ ﻋﻠﻰ ﺍﻟﻄﻌﺎﻡ ﺃﻋﻄﻴﻨﺎﻫﺎ ﺇﻳﺎﻩ ﺇﻟﻰ‬ ‫ﺍﻹﻓﻄﺎﺭ«)‪.(7‬‬ ‫‪ - 3‬ﺍﺗﺨﺎﺫ ﺍﻟﺒﻴﺎﺽ ﻓﻲ ﺍﻟﻠﺒﺎﺱ‪:‬‬ ‫ﻭﻫﻮ ﻏﻴﺮ ﻣﻘﺘﺼﺮ ﻋﻠﻰ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ‪ ،‬ﻭﻻ ﻋﻠﻰ ﺍﻟﻔﺮﺡ ﻓﺤﺴﺐ‪ ،‬ﻭﻟﻜﻨﻪ ﺍﻟﻠﻮﻥ ﺍﻟﺬﻱ ﻳﺘﺨﺬﻩ ﺍﻟﻤﻐﺎﺭﺑﺔ ﻓﻲ ﺟﻤﻴﻊ ﻣﻨﺎﺳﺒﺎﺗﻬﻢ ﺣﺘﻰ‬ ‫ﻣﺎ ﻛﺎﻥ ﻣﻨﻬﺎ ﻣﺘﺴﻤﺎ ﺑﺎﻷﻟﻢ ﻭﺍﻟﺤﺰﻥ‪ .‬ﻭﻳﺒﺪﻭ ﺃﻥ ﺍﻟﻤﻐﺎﺭﺑﺔ ﻓﻲ ﺫﻟﻚ ﻣﺘﺄﺛﺮﻭﻥ ﺑﺘﻘﻠﻴﺪ ﺍﻷﻧﺪﻟﺴﻴﻴﻦ ﺍﻟﺬﻳﻦ ﻟﻢ ﻳﺘﺨﺬﻭﺍ ﺍﻟﺴﻮﺍﺩ ﻋﻠﻰ‬ ‫ﻧﺤﻮ ﻣﺎ ﻓﻲ ﺑﻼﺩ ﺍﻟﻤﺸﺮﻕ ﻭﻓﻲ ﻫﺬﺍ ﻳﻘﻮﻝ ﺍﺑﻦ ﺷﺎﻃﺮ ﺍﻟﺴﺮﻗﺴﻄﻲ )‪:(8‬‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

‫ﻭﻳﻘﻮﻝ ﺍﻟﺤﺼﺮﻱ )‪:(9‬‬

‫ﻗﺪ ﻛﻨﺖ ﻻ ﺃﺩﺭﻱ ﻷﻳـــــﺔ ﻋﻠــــﺔ ﺻﺎﺭ ﺍﻟﺒﻴﺎﺽ ﻟﺒــﺎﺱ ﻛﻞ ﻣﺼــﺎﺏ‬ ‫ﺣﺘﻰ ﻛﺴﺎﻧﻲ ﺍﻟﺪﻫﺮ ﺳﺤﻖ ﻣﻼﺀﺓ ﺑﻴﻀﺎﺀ ﻣﻦ ﺷﻴﺒﻲ ﻟﻔﻘﺪ ﺷﺒــــﺎﺑﻲ‬ ‫ﻓﺒﺬﺍ ﺗﺒﻴــﻦ ﻟﻲ ﺇﺻﺎﺑـــﺔ ﻣﻦ ﺭﺃﻯ ﻟﺒﺲ ﺍﻟﺒﻴﺎﺽ ﻋﻠﻰ ﻧﻮﻯ ﺍﻷﺣﺒـﺎﺏ‬ ‫ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﻴﺎﺽ ﻟﺒــﺎﺱ ﺣـــﺰﻥ ﺑﺄﻧﺪﻟﺲ ﻓﺬﺍﻙ ﻣﻦ ﺍﻟﺼـــﻮﺍﺏ‬ ‫ﺍﻟﻢ ﺗﺮﺍﻧﻲ ﻟﺒﺴﺖ ﺑﻴﺎﺽ ﺷﻴﺒـﻲ ﻷﻧﻲ ﻗﺪ ﺣﺰﻧـﺖ ﻋﻠﻰ ﺍﻟﺸﺒـﺎﺏ‬

‫‪ - 4‬ﺍﻻﻛﺘﺤـﺎﻝ ‪:‬‬ ‫ﻭﻫﻮ ﻛﻠﺒﺎﺱ ﺍﻟﺒﻴﺎﺽ ﻳﺤﺘﻤﻞ ﺍﻟﺘﺰﻳﻴﻦ ﻭﻋﻜﺴﻪ‪ ،‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺗﻜﺸﻒ ﺍﻷﺩﺑﻴﺎﺕ ﺍﻟﻤﺮﺗﺒﻄﺔ ﺑﻪ‪ ،‬ﻓﻘﺪ ﺫﻛﺮ ﻋﺒﺪ ﺍﷲ ﺍﻟﻤﺮﺍﻛﺸﻲ‬ ‫ﻓﻲ ﺗﺮﺟﻤﺔ ﻧﺠﻢ ﺍﻟﺪﻳﻦ ﻳﻮﻧﺲ ﺑﻦ ﻣﻬﺬﺏ ﺍﻟﺪﻳﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺤﺴﻨﻲ ﺍﻟﻤﺎﺯﻧﺪﺭﺍﻧﻲ ﺃﻧﻪ ﺣﻜﻰ ﻓﻲ ﻣﺠﻠﺲ ﺍﻟﺮﺷﻴﺪ ﺍﻟﻤﻮﺣﺪﻱ ﺑﻤﺮﺍﻛﺶ‬ ‫ﻣﺎ ﺣﺪﺙ ﻟﻠﻮﺍﻋﻆ ﺃﺑﻲ ﺍﻟﻔﺮﺝ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ ﺑﺒﻐﺪﺍﺩ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻭﻗﺪ ﺍﻛﺘﺤﻞ ﻓﻘﺎﻡ ﺇﻟﻴﻪ ﺃﺣﺪ ﺍﻟﺸﻴﻌﺔ ﻭﻗﺎﻝ ﻟﻪ‪» :‬ﻟﻢ ﺗﺠﺪ ﻣﺘﻰ ﺗﻜﺘﺤﻞ‬ ‫ﺇﻻ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻗﺘﻞ ﻓﻴﻪ ﺍﻟﺤﺴﻴﻦ ﻭﺳﻔﻚ ﻓﻴﻪ ﺩﻣﻪ‪ ،‬ﺃﻭ ﻣﺎ ﻋﻠﻤﺖ ﺃﻥ ﺍﻟﻜﺤﻞ ﻣﻦ ﺍﻟﺰﻳﻨﺔ ﺍﻟﺘﻲ ﺗﻨﺎﺳﺐ ﺍﻟﺴﺮﻭﺭ ﻭﻛﺄﻥ ﺫﻟﻚ ﻛﺎﻥ‬ ‫ﻧﺬﺭﺍ ﻋﻠﻴﻚ‪ .‬ﻓﺄﺟﺎﺑﻪ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﺑﻬﺬﻳﻦ ﺍﻟﺒﻴﺘﻴﻦ ﺍﺭﺗﺠﺎﻻ‪:‬‬ ‫ﻭﻻﺋﻢ ﻻﻡ ﻓﻲ ﺍﻛﺘﺤﺎﻟـــﻲ ﻳﻮﻡ ﺍﺳﺘﺤﻠﻮﺍ ﺩﻡ ﺍﻟﺤﺴﻴـــﻦ‬ ‫ﻓﻘﻠﺖ ﺩﻋﻨﻲ ﺃﺣــﻖ ﻋﻀﻮ ﻳﺤﻈﻰ ﺑﻠﺒﺲ ﺍﻟﺴﻮﺍﺩ ﻋﻴﻨﻲ‬ ‫ﻓﺎﺳﺘﻈﺮﻓﻬﻤﺎ ﺍﻟﺮﺷﻴﺪ ﻭﺑﻬﺞ ﺑﻬﻤﺎ ﻭﺃﺷﺎﺭ ﺑﺎﻷﺧﺬ ﻓﻲ ﺗﺬﻳﻴﻠﻬﻤﺎ )‪ (10‬ﻓﺘﺴﺎﺑﻖ ﺍﻟﺸﻌﺮﺍﺀ ﻟﻠﻘﻮﻝ‪ ،‬ﻣﻦ ﺫﻟﻚ ﺃﺑﻴﺎﺕ ﺃﺑﻲ ﻋﻠﻲ‬ ‫ﺍﻟﺤﺴﻦ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺣﺎﺯﻡ ﺃﺧﻲ ﺣﺎﺯﻡ ﺍﻟﻘﺮﻃﺎﺟﻨﻲ)‪:(11‬‬ ‫ﻭﻫﻞ ﻟﺒــﺎﺱ ﺍﻟﺴـــــﻮﺍﺩ ﺇﻻ ﺷــﻌـــﺎﺭ ﺣــﺰﻥ ﻻﺯﻱ ﺯﻳــﻦ‬ ‫ﻛﺄﻥ ﻋﻴﻨـﻲ ﺑﻌـــﺪ ﺭﺯﺋـــــﻲ ﺑﻤﻘﺘﻞ ﺍﻟﺴﺒﻂ ﺗﺤﺖ ﺩﻳــﻦ‬ ‫ﻳﻘﻀﻰ ﻏﺮﻳﻢ ﺍﻟﻐﺮﺍﻡ ﺩﻣﻌـﺎ ﻛﺎﻟﺘﺒﺮ ﺫﻭﺑﺎ ﻻ ﻛﺎﻟﻠﺠـــﻴـــﻦ‬ ‫ﻟﻮ ﺃﻧﻨﻲ ﻳـــﻮﻡ ﻛـﺮﺑــــــﻼﺀ ﺷﻬﺪﺕ ﻣﺎ ﺣﺎﻥ ﻓﻴﻪ ﺣﻴﻨــﻲ‬ ‫ﺣﺘــــﻰ ﺃﺑﻴﺪ ﺍﻟﻌـــﺪﺍ ﺿﺮﺍﺑﺎ ﺑﺎﻟﺴﻴﻒ ﻃﻮﺭﺍ ﻭﺑﺎﻟﺮﺩﻳﻨـــﻲ‬ ‫ﻭﻣﺜﻠﻬﺎ ﻗﻮﻝ ﺃﺑﻲ ﻣﺤﻤﺪ ﻋﺒﺪ ﺍﷲ ﺍﻟﻌﺮﺍﻗﻲ ﺍﻟﻔﺎﺳﻲ‪:‬‬ ‫ﺧﺼﺖ ﺑﺈﺩﺭﺍﻛـــﻪ ﻓﻜﺎﻧﺖ ﺃﺣﻖ ﺑﺎﻟﺤﺰﻥ ﻳﻮﻡ ﺑﻴـــــــﻦ‬ ‫ﻓﻠﺒﺴﻬﺎ ﻟﻠﺴﻮﺍﺩ ﻓـــﺮﺽ ﻣﻦ ﺃﺟﻠﻬﺎ ﻗﻴﻞ ﻓﺮﺽ ﻋﻴـﻦ‬ ‫ﺳﻮﺍﺩ ﻗﻠﺒﻲ ﻳﻤﺪ ﻛﺤﻠـــﻲ ﻳﺠﺮﻱ ﺍﺿﻄﺮﺍﺭﺍ ﺑﻤﻘﺘﻠﻴـــﻦ‬ ‫ﻓﻜﻢ ﺃﺣﺎﻻ ﺛﻴﺎﺏ ﺟﺴﻤــﻲ ﻟﻠﺤﺰﻥ ﻛﺎﻟﻘﺎﺭ ﻣﺮﺗﻴــــــــﻦ‬ ‫ﻓﻼ ﺗﻠﻢ ﻓﻲ ﺑﻴﺎﺽ ﺛـــﻮﺏ ﻳﺴﻮﺩ ﻟﻮ ﻗــﺪ ﻣﻦ ﻟﺠﻴــــﻦ‬ ‫ﻭﻗﻮﻝ ﺃﺑﻲ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻏﺒﻮﺵ ﺍﻟﻤﻜﻨﺎﺳﻲ )‪: (12‬‬ ‫ﺃﻗﺼﺮ ﻓﺈﻥ ﺍﻟــﺬﻱ ﺗــــــﺮﺍﻩ ﻣﻦ ﺍﻛﺘﺤــــﺎﻝ ﺑﺎﻟﻤﻘﻠﺘﻴﻦ‬ ‫ﺩﺧﺎﻥ ﻗﻠﺐ ﻗﺪ ﺃﺣﺮﻗـﺘـــــﻪ ﻧﻴﺮﺍﻥ ﺣﺰﻥ ﺑﻐﻴﺮ ﻣـــﻴـــﻦ‬ ‫ﻓﺼﻌﺪﺗﻪ ﺃﻧﻔـﺎﺱ ﻭﺟـــﺪﻱ ﻓﺤﻞ ﻣﻨـﻪ ﺑﺎﻟﻨﺎﻇـــﺮﻳـــﻦ‬ ‫ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺫﺍ ﺍﻟﺮﻣﺎﺩ ﻣﻨـــﻪ ﻛﻴﻒ ﺗﺒﺪﻯ ﺑﺎﻟﻤﻔﺮﻗﻴــــﻦ‬ ‫ﻓﺤﺐ ﺁﻝ ﺍﻟﻨﺒـــﻲ ﺣﺘـــــــﻢ ﻋﻠﻰ ﺍﻟﺒﺮﺍﻳﺎ ﻭﻓـﺮﺽ ﻋﻴـﻦ‬ ‫ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﻤﻮﺿﻮﻉ ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻤﺼﺎﻧﻌﻲ ﺧﻤﺲ ﻣﻘﻄﻮﻋﺎﺕ ﻣﻨﻬﺎ ﻫﺬﻩ)‪:(13‬‬ ‫ﻭﺷﺎﻫﺪﻱ ﺣﺒــــﻪ ﺑﺄﻧــــــﻲ ﻛﺤﻠﺖ ﻟﻠﺤــــﺰﻥ ﻻ ﻟﺰﻳــﻦ‬ ‫ﻓﺄﻣﺮ ﻗﺘﻞ ﺍﻟﺤﺴﻴﻦ ﺻﻌــﺐ ﻋﻠﻲ ﻭﺍﷲ ﻏﻴـــﺮ ﻫﻴــــــﻦ‬ ‫ﻭﻗﺪ ﺑﻜﻴﺖ ﺍﻟﺤﺴﻴﻦ ﺣﺘــﻰ ﻗﺮﺣﺖ ﺟﻔﻨـﻲ ﺩﻭﻥ ﻣﻴــﻦ‬ ‫ﻓﻜﺎﻥ ﻛﺤﻠﻲ ﻟﺴﺘـــﺮ ﻣﺎ ﺑﻲ ﻗﺪ ﻳﺠﻠﺐ ﺍﻟﺰﻳﻦ ﺷﺮﺷﻴـﻦ‬ ‫ﻓﻼ ﺗﺸﻨـــﻊ ﻭﻻ ﺗﺒـﺸــــــﻊ ﻓﻠﺴﺖ ﻣﺴﺘﻮﺟﺒﺎ ﻟﺬﻳــــﻦ‬ ‫ﻟﻌﻠﻪ ﻭﺍﺿﺢ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﻤﺤﺎﻭﻟﺔ ﺍﻟﺘﻔﺴﻴﺮﻳﺔ ﺃﻥ ﻣﻤﺎﺭﺳﺎﺕ ﺍﻟﻤﻐﺎﺭﺑﺔ ﻓﻲ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻣﺰﻳﺞ ﻣﻦ ﺟﺎﻧﺐ ﺩﻳﻨﻲ ﻭﻃﻘﻮﺱ‬ ‫ﻣﺘﺮﺳﺒﺔ ﻓﻲ ﺫﻫﻨﻴﺔ ﺍﻟﻤﺠﺘﻤﻊ ﻭﺳﻠﻮﻛﻪ‪ ،‬ﺑﻌﻀﻬﺎ ﺳﺎﺑﻖ ﻋﻠﻰ ﺍﻟﻤﺮﺣﻠﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻭﺑﻌﻀﻬﺎ ﻣﺘﺄﺛﺮ ﺑﺎﻟﺘﻘﺎﻟﻴﺪ ﺍﻟﺘﻲ ﺍﻧﺘﻘﻠﺖ ﺇﻟﻰ‬ ‫ﺍﻟﻤﻐﺮﺏ ﻋﻠﻰ ﺍﻣﺘﺪﺍﺩ ﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ﻭﺗﻌﺪﺩ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﻌﺎﻣﻠﺔ ﻓﻴﻬﺎ ﻭﺍﻟﻤﺆﺛﺮﺓ‪ ،‬ﺳﻴﺎﺳﻴﺔ ﻭﻓﻜﺮﻳﺔ ﻭﺍﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻭﻣﻦ ﺛﻢ‬ ‫ﺟﺎﺀﺕ ﺧﻠﻴﻄﺎ ﻣﻦ ﻣﻌﺎﻟﻢ ﺍﻟﺴﺮﻭﺭ ﻭﻣﻼﻣﺢ ﺍﻟﺤﺰﻥ‪ ،‬ﻟﻜﻦ ﻓﻲ ﺑﻌﺪ ﻋﻦ ﺃﻱ ﻣﻮﻗﻒ ﻣﻘﺼﻮﺩ ﻟﺬﺍﺗﻪ‪.‬‬ ‫ﻓﺎﻟﻤﻐﺎﺭﺑﺔ ﻣﻨﺘﻤﻮﻥ ﻟﻠﺴﻨﺔ ﻭﻣﺘﻤﺴﻜﻮﻥ ﺑﻬﺎ‪ ،‬ﺑﻞ ﻣﻦ ﺩﻋﺎﺗﻬﺎ ﻭﺣﻤﺎﺗﻬﺎ‪ ،‬ﻭﻫﻢ ﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻣﺘﻌﻠﻘﻮﻥ ﺑﺎﻟﺮﺳﻮﻝ )ﺹ( ﻭﺁﻝ‬ ‫ﺑﻴﺘﻪ ﻭﻣﺘﻔﺎﻧﻮﻥ ﻓﻲ ﺣﺒﻬﻢ ﺇﻟﻰ ﺃﻗﺼﻰ ﺣﺪ ﻭﻣﻐﺮﻗﻮﻥ ﻓﻲ ﻣﺪﺣﻬﻢ ﻭﺍﻟﺘﻮﺳﻞ ﺑﻬﻢ‪.‬‬

‫)ﻳﺘﺒﻊ(‬ ‫ﻫﻮﺍﻣﺶ‪:‬‬ ‫‪- 1‬ﺃﻭﺭﺩﻩ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺍﻟﺸﻌﺐ ﻋﻦ ﺃﺑﻲ ﺳﻌﻴﺪ‪،‬ﻛﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺟﺎﺑﺮ ﻭﺃﺑﻲ ﻫﺮﻳﺮﺓ‪.‬‬ ‫‪- 2‬ﻧﻔﺢ ﺍﻟﻄﻴﺐ ﻟﻠﻤﻘﺮﻱ ﺝ‪2‬ﺹ‪)6‬ﺕ‪:‬ﺇﺣﺴﺎﻥ ﻋﺒﺎﺱ ﻁ‪:‬ﺩﺍﺭ ﺻﺎﺩﺭ‪ -‬ﺑﻴﺮﻭﺕ‪1388‬ﻫـ‪1968/‬ﻡ(‪.‬‬ ‫‪- 3‬ﺍﻟﺒﻴﺎﻥ ﺍﻟﻤﻐﺮﺏ ﻻﺑﻦ ﻋﺬﺍﺭﻯ ﺝ‪2‬ﺹ‪)111‬ﺕ‪:‬ﺟﻮﺭﺝ ﻛﻮﻻﻥ ﻭﻟﻴﻔﻲ ﺑﺮﻭﻓﻨﺴﻞ ﻁ‪:‬ﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﺔ‪-‬ﺑﻴﺮﻭﺕ(‪.‬‬ ‫‪- 4‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻋﻦ ﺟﺎﺑﺮ‪.‬‬ ‫‪- 5‬ﻫﻴﺌﺔ ﺍﻟﺘﺠﻤﻞ‪.‬‬ ‫‪ 6‬ـ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪.‬‬ ‫‪- 7‬ﺍﻟﺼﻮﻑ‪.‬‬ ‫‪- 8‬ﻧﻔﺢ ﺍﻟﻄﻴﺐ ﺝ‪ 4‬ﺹ‪.109‬‬ ‫‪- 9‬ﺍﻟﻤﺼﺪﺭ ﻧﻔﺴﻪ‪.‬‬ ‫‪- 10‬ﺍﻟﺬﻳﻞ ﻭﺍﻟﺘﻜﻤﻠﺔ ﺱ‪8‬ﻕ‪ 2‬ﺹ‪)465‬ﺕ‪ :‬ﺩ‪.‬ﻣﺤﻤﺪ ﺑﻨﺸﺮﻳﻔﺔ‪-‬ﻣﻄﺒﻮﻋﺎﺕ ﺃﻛﺎﺩﻳﻤﻴﺔ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‪ -‬ﺍﻟﺮﺑﺎﻁ ‪.(1984‬‬ ‫‪- 11‬ﺍﻟﻤﺼﺪﺭ ﻧﻔﺴﻪ ‪ -‬ﺹ ‪.466‬‬ ‫‪- 12‬ﺍﻟﻤﺼﺪﺭ ﻧﻔﺴﻪ‪.‬‬ ‫‪- 13‬ﺍﻟﻤﺼﺪﺭ ﻧﻔﺴﻪ ﺹ‪.469‬‬

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‫ﺧﺒﺮ ﺍﻷﺳﺒﻮﻉ‬

‫‪:Ωó≤dG Iôμd ÊÉãdG º°ù≤dG ádƒ£H‬‬

‫‪π°UGƒj áéæW OÉ–G‬‬ ‫‪¬Ñ©∏e êQÉN ¬≤dCÉJ‬‬

‫‪äÉ≤«≤ëàdG πØ≤j ôJÓH‬‬ ‫‪‹Éjófƒe ¿CÉ°ûH á∏Ä°SC’Gh‬‬ ‫ ‪ h‬‬

‫ﻟﻢ ﻳﺨﻄﺊ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ ﻣﺮﺓ ﺃﺧﺮﻯ ﺧﺎﺭﺝ ﻣﻠﻌﺒﻪ‪ ،‬ﻭﺍﺿﺎﻑ‬ ‫ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ ﺇﻟﻰ ﺿﺤﺎﻳﺎﻩ ﺣﻴﻦ ﺃﻟﺤﻖ ﺑﻪ ﻫﺰﻳﻤﺔ ﺑﻘﻠﺐ ﻣﻠﻌﺐ ﺍﻟﺒﺸﻴﺮ‬ ‫ﻟﺤﺴﺎﺏ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺜﺎﻣﻨﺔ ﻣﻦ ﺑﻄﻮﻟﺔ ﺍﻟﻘﺴﻢ ﺍﻟﻮﻃﻨﻲ ﺍﻟﺜﺎﻧﻲ ﺑﻬﺪﻑ‬ ‫ﺳﺠﻠﻪ ﺍﻟﻤﺨﻀﺮﻡ ﺃﺣﻤﺪ ﺻﻼﺡ ﻗﺒﻞ ﺃﺭﺑﻊ ﺩﻗﺎﺋﻖ ﻣﻦ ﻧﻬﺎﻳﺔ ﺍﻟﻤﺒﺎﺭﺍﺓ‪.‬‬ ‫ﻭﺑﻬﺬﻩ ﺍﻟﻨﺘﻴﺠﺔ‪ ،‬ﻳﻮﺍﺻﻞ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺭﻳﺎﺩﺗﻪ ﺑﺮﺻﻴﺪ ‪ 20‬ﻧﻘﻄﺔ‪ ،‬ﻭﻭﺳﻊ‬ ‫ﺍﻟﻔﺎﺭﻕ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ ﺇﻟﻰ ﺧﻤﺲ ﻧﻘﻂ ﺑﻌﺪ ﻫﺰﻳﻤﺔ‬ ‫ﻣﻔﺎﺟﺌﺔ ﻟﻸﺧﻴﺮ ﺑﻤﻠﻌﺒﻪ ﺃﻣﺎﻡ ﺷﺒﺎﺏ ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ‪ .‬ﻭﻛﺎﻥ ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‬ ‫ﺃﺑﺮﺯ ﻣﺴﺘﻔﻴﺪ ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﺒﻮﺓ ﻭﺍﺭﺗﻘﻰ ﺇﻟﻰ ﺍﻟﻤﺮﻛﺰ ﺍﻟﺜﺎﻧﻲ ﺑﺮﺻﻴﺪ ‪17‬‬ ‫ﻧﻘﻄﺔ ﻧﻘﻄﺔ ﺑﻌﺪ ﻋﻮﺩﺗﻪ ﺑﻔﻮﺯ ﻣﻦ ﻗﻠﺐ ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ‪ .‬ﻭﻳﺬﻛﺮ ﺃﻥ ﺑﻄﻮﻟﺔ‬ ‫ﺍﻟﻘﺴﻢ ﺍﻟﻮﻃﻨﻲ ﺍﻟﺜﺎﻧﻲ ﺳﺘﺤﺘﺠﺐ ﻫﺬﺍ ﺍﻷﺳﺒﻮﻉ‪ ،‬ﺑﺎﻟﻤﻘﺎﺑﻞ ﺑﺮﻣﺞ ﺍﻣﻴﻦ‬ ‫ﺑﻨﻬﺎﺷﻢ ﻣﺪﺭﺏ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺛﻼﺙ ﻣﺒﺎﺭﻳﺎﺕ ﻭﺩﻳﺔ ﻫﺬﺍ ﺍﻷﺳﺒﻮﻉ ﺿﺪ‬ ‫ﻓﺮﻕ ﻣﻦ ﺍﻟﻬﻮﺍﺓ ﻭﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻟﺚ‪ .‬ﻛﻤﺎ ﻗﺮﺭ ﻣﻨﺢ ﺭﺍﺣﺔ ﻟﻼﻋﺒﻴﻦ ﺧﻼﻝ‬ ‫ﻳﻮﻡ ﻏﺪ ﺍﻷﺣﺪ‪.‬‬ ‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:8‬‬ ‫ﺍﻟﻨﺎﺩﻱ ﺍﻟﻤﻜﻨﺎﺳﻲ ‪ /‬ﺷﺒﺎﺏ ﻫﻮﺍﺭﺓ‪0 – 0 :‬‬ ‫ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ ‪ /‬ﺵ‪ .‬ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ‪2 – 1 :‬‬ ‫ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﺪﺷﻴﺮﺓ ‪ /‬ﻭﺩﺍﺩ ﻓﺎﺱ‪0 – 1 :‬‬ ‫ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ ‪ /‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‪1 – 0 :‬‬ ‫ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻼﻝ ‪ /‬ﻳﻮﺳﻔﻴﺔ ﺑﺮﺷﻴﺪ‪1 – 1 :‬‬ ‫ﺍﻟﺮﺍﺳﻴﻨﻎ ﺍﻟﺒﻴﻀﺎﻭﻱ ‪ /‬ﺟﻤﻌﻴﺔ ﺳﻼ‪0 – 0 :‬‬ ‫ﺍﺗﺤﺎﺩ ﺁﻳﺖ ﻣﻠﻮﻝ ‪ /‬ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ‪0 – 3 :‬‬ ‫ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ ‪ /‬ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‪2 – 1 :‬‬

‫ﻛﺮﺓ ﺍﻟﺴﻠﺔ ‪:‬‬

‫‪Oƒ©j áéæ£d »°VÉjôdG OÉ–’G á°†¡f‬‬ ‫‪¢UÉŸG ÜÉ°ùM ≈∏Y √óYGƒb êQÉN QÉ°üàfÉH‬‬ ‫ﺑﻌﺪ ﻛﺒﻮﺗﻪ ﺍﻟﻤﻔﺎﺟﺌﺔ ﺑﻤﻠﻌﺒﻪ ﺃﻣﺎﻡ ﺷﺒﺎﺏ ﺍﻟﺮﻳﻒ ﺍﻟﺤﺴﻴﻤﻲ‬ ‫ﻓﻲ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻤﺎﺿﻴﺔ ﺑﻔﺎﺭ ﻧﻘﻄﺔ ﻭﺍﺣﺪﺓ ﺑﻌﺪ ﺍﺣﺘﺴﺎﺏ ﺭﻣﻴﺘﻴﻦ‬ ‫ﺣﺮﺗﻴﻦ ﻟﻠﻔﺮﻳﻖ ﺍﻟﺰﺍﺋﺮ ﻓﻲ ﺁﺧﺮ ﺃﻧﻔﺎﺱ ﺍﻟﻤﺒﺎﺭﺍﺓ‪ ،‬ﺗﻤﻜﻦ ﻧﻬﻀﺔ‬ ‫ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﺴﻠﺔ ﻣﻦ ﺍﻟﺘﻌﻮﻳﺾ ﺑﺎﻟﻌﻮﺩﺓ‬ ‫ﺑﺎﻧﺘﺼﺎﺭ ﻫﺎﻡ ﻣﻦ ﻗﻠﺐ ﻓﺎﺱ ﻟﺤﺴﺎﺏ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺨﺎﻣﺴﺔ ﻋﻠﻰ‬ ‫ﺣﺴﺎﺏ ﺍﻟﻤﻐﺮﺏ ﺍﻟﻤﺤﻠﻲ ﺑﻨﺘﻴﺠﺔ ‪ 78‬ﻣﻘﺎﺑﻞ ‪ .64‬ﻭﻋﺮﻓﺖ ﺍﻟﺪﻭﺭﺓ‬ ‫ﻣﻔﺎﺟﺄﺓ ﺑﺎﻧﻬﺰﺍﻡ ﺷﺒﺎﺏ ﺍﻟﺮﻳﻒ ﺍﻟﺤﺴﻴﻤﻲ ﺑﻤﻴﺪﺍﻧﻪ ﺃﻣﺎﻡ ﻣﻮﻟﻮﺩﻳﺔ‬ ‫ﻭﺟﺪﺓ‪.‬‬ ‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:5‬‬ ‫ﺵ‪ .‬ﺍﻟﺮﻳﻒ ﺍﻟﺤﺴﻴﻤﻲ ‪ /‬ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‪85 – 70 :‬‬ ‫ﺍﻟﻤﻐﺮﺏ ﺍﻟﻔﺎﺳﻲ ‪ /‬ﻧﻬﻀﺔ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‪78 – 64 :‬‬ ‫ﺍﻟﺠﻴﺶ ﺍﻟﻤﻠﻜﻲ ‪ /‬ﻧﻬﻀﺔ ﺑﺮﻛﺎﻥ‪59 – 68 :‬‬ ‫ﺍﻟﻨﺎﺩﻱ ﺍﻟﻘﻨﻴﻄﺮﻱ ﻓﻲ ﺭﺍﺣﺔ‬

‫‪ÊGƒ£àdG Üô¨ŸGh áéæW OÉ–G èFÉàf‬‬ ‫‘ ‪iô¨°üdG äÉÄØ∏d á«æWƒdG ádƒ£ÑdG‬‬ ‫ﻓﺌﺔ ﺍﻟﺼﻐﺎﺭ‪:‬‬ ‫ﺵ‪ .‬ﺃﻃﻠﺲ ﺍﺧﻨﻴﻔﺮﺓ ‪ /‬ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ‪2 – 0 :‬‬ ‫ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ‪ /‬ﻭﺩﺍﺩ ﻓﺎﺱ‪2 – 1 :‬‬ ‫ﻓﺌﺔ ﺍﻟﻔﺘﻴﺎﻥ‪:‬‬ ‫ﺵ‪ .‬ﺃﻃﻠﺲ ﺍﺧﻨﻴﻔﺮﺓ ‪ /‬ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ‪2 – 2 :‬‬ ‫ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ‪ /‬ﻭﺩﺍﺩ ﻓﺎﺱ‪1 – 2 :‬‬ ‫ﻓﺌﺔ ﺍﻟﺸﺒﺎﻥ‪:‬‬ ‫ﺵ‪ .‬ﺃﻃﻠﺲ ﺍﺧﻨﻴﻔﺮﺓ ‪ /‬ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ‪4 – 0 :‬‬ ‫ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ‪ /‬ﻭﺩﺍﺩ ﻓﺎﺱ‪3 – 2 :‬‬

‫‪ § 41#µ' E )1¤ 5‬‬ ‫ﺻﻮﺭﺓ ﻫﺬﺍ ﺍﻷﺳﺒﻮﻉ ﻣﺮﺓ ﺃﺧﺮﻯ ﻟﻔﺮﻳﻖ ﺍﺗﺤﺎﺩ ﻣﺮﺷﺎﻥ‬ ‫ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻨﺸﻂ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﺑﻄﻮﻟﺔ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻟﺚ‬ ‫ﻟﻌﺼﺒﺔ ﺍﻟﺸﻤﺎﻝ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪ ،‬ﺳﻴﻤﺎ ﺃﻥ ﺍﻟﻔﺮﻳﻖ ﻣﻦ ﺍﻟﺤﻲ‬ ‫ﺍﻟﺬﻱ ﻳﻮﺟﺪ ﺑﻪ ﺍﻟﻤﻠﻌﺐ ﺍﻟﺘﺎﺭﺧﻲ » ﻣﺮﺷﺎﻥ«‪ .‬ﻭﺗﻌﻮﺩ‬ ‫ﺍﻟﺼﻮﺭﺓ ﺇﻟﻰ ﻳﻮﻡ ‪ 2‬ﺃﻛﺘﻮﺑﺮ ‪ 1966‬ﻣﻦ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻟﺘﻲ‬ ‫ﺍﺣﺘﻀﻨﻬﺎ ﻣﻠﻌﺐ ﻣﺮﺷﺎﻥ ﻭﺟﻤﻌﺖ ﺍﺗﺤﺎﺩ ﻣﺮﺷﺎﻥ ﺑﻔﺮﻳﻖ‬ ‫ﺍﻟﻤﺼﻠﻰ ﻭﻓﺎﺯ ﺑﻬﺎ ﺍﻷﻭﻝ ﺑﻬﺪﻑ ﻟﺼﻔﺮ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻔﺮﻳﻖ ﺃﻧﻬﻰ‬ ‫ﺍﻟﻤﻮﺳﻢ ﺑﺪﻭﻥ ﻫﺰﻳﻤﺔ ﻣﺘﺮﺑﻌﺎ ﻋﻠﻰ ﻗﻴﺎﺩﺓ ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ‪،‬‬ ‫ﻭﺧﺎﺽ ﻣﺮﺣﻠﺔ ﺍﻟﺴﺪ ﺍﻟﻤﺆﺩﻳﺔ ﺇﻟﻰ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻧﻲ ﻭﺍﻟﺘﻲ‬ ‫ﺍﻧﻬﺰﻡ ﺧﻼﻟﻬﺎ ﺿﺪ ﺳﻼ‪ .‬ﻭﺗﻀﻢ ﺍﻟﺼﻮﺭﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻮﺍﻗﻔﻴﻦ‬ ‫ﻣﻦ ﺍﻟﻴﻤﻴﻦ‪ :‬ﺍﻟﻤﺨﺘﺎﺭ ﺍﻟﺤﺪﺍﺩ ) ﻣﺪﺭﺏ(‪ ،‬ﻋﻼﻝ ﺍﻟﺴﻌﻴﺪﻱ‪،‬‬ ‫ﺍﻟﺸﺮﻳﻒ ﺳﻴﺪﻱ ﺃﺣﻤﺪ ) ﺣﺎﺭﺱ ﻣﺮﻣﻰ(‪ ،‬ﻋﺒﺪ ﺍﻟﻨﺒﻲ ﺑﻨﻌﺜﻤﺎﻥ‪،‬‬ ‫ﻣﺤﻤﺪ ﺍﻟﻌﺮﻭﺳﻲ‪ ،‬ﺍﺩﺭﻳﺲ ﻟﻌﻀﺎﻡ‪ ،‬ﻣﺤﻤﺪ ﺍﻗﺮﻳﻌﻮ‪ ،‬ﺣﺴﻦ‬ ‫ﻛﺎﺩﻱ‪ ،‬ﺍﻟﺮﻭﺑﻴﻮ‪ ،‬ﺃﺣﻤﺪ ﻗﻨﺠﺎﻉ ) ﺭﺋﻴﺲ ﺍﻟﻔﺮﻳﻖ(‪ .‬ﻭﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﺠﺎﻟﺴﻴﻦ ﻣﻦ ﺍﻟﻴﻤﻴﻦ‪ ،‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺴﻌﻴﺪﻱ‪ ،‬ﻣﺤﻤﺪ‬ ‫ﺍﻟﻜﺰﺍﺭ‪ ،‬ﻋﻼﻝ ﺍﺯﻏﻴﻨﻮ‪ ،‬ﺍﺣﻤﻴﺪﻭ ﺗﺸﻴﻜﻴﻄﻮ‪.‬‬

‫ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ‪:‬‬ ‫‪ – 1‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‪ 20 :‬ﻧﻘﻂ‬ ‫‪ – 2‬ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‪// 17 :‬‬ ‫‪ – 3‬ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ‪// 15 :‬‬ ‫‪ – 4‬ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ‪// 14 :‬‬ ‫‪ – 5‬ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ‪// 12 :‬‬ ‫‪ – 6‬ﺍﻟﺮﺍﺳﻴﻨﻎ ﺍﻟﺒﻴﻀﺎﻭﻱ‪// 11 :‬‬ ‫‪ – 7‬ﺍ‪ .‬ﺁﻳﺖ ﻣﻠﻮﻝ‪// 11 :‬‬ ‫‪ – 8‬ﻳﻮﺳﻔﻴﺔ ﺑﺮﺷﻴﺪ‪// 10 :‬‬

‫ﺃﻃﻠﻖ ﺍﻟﺴﻮﻳﺴﺮﻱ ﺟﻮﺯﻳﻒ ﺑﻼﺗﺮ ﺭﺋﻴﺲ ﺍﻹﺗﺤﺎﺩ ﺍﻟﺪﻭﻟﻲ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‬ ‫)ﻓﻴﻔﺎ( ﺃﻭﻝ ﺃﻣﺲ ﺍﻟﺨﻤﻴﺲ ﻓﻲ ﺍﻟﺮﻳﺎﺽ ﻣﻮﻗﻔﺎ ﺣﺎﺯﻣﺎ ﺃﻛﺪ ﻓﻴﻪ ﺇﻗﻔﺎﻝ ﺍﻟﺘﺤﻘﻴﻘﺎﺕ‬ ‫ﻭﺍﻻﺳﺌﻠﺔ ﺑﺸﺄﻥ ﻣﻮﻧﺪﻳﺎﻟﻲ ﺭﻭﺳﻴﺎ ‪ 2018‬ﻭﻗﻄﺮ ‪ .2022‬ﻗﺎﻝ ﺑﻼﺗﺮ ﻟﻤﺮﺍﺳﻞ‬ ‫»ﻓﺮﺍﻧﺲ ﺑﺮﺱ« ﺣﻮﻝ ﺇﻋﻼﻥ ﺗﺒﺮﺋﺔ ﻗﻄﺮ ﻭﺭﻭﺳﻴﺎ ﻣﻦ ﺗﻬﻤﺔ ﺍﻟﻔﺴﺎﺩ ﻭﺭﻏﺒﺔ‬ ‫ﺍﻟﻤﺤﻘﻖ ﺍﻷﻣﻴﺮﻛﻲ ﻣﺎﻳﻜﻞ ﻏﺎﺭﺳﻴﺎ ﺑﺎﻟﻄﻌﻦ ﺑﺎﻟﻘﺮﺍﺭ »ﻟﻘﺪ ﺃﻗﻔﻠﺖ ﺍﻟﺘﺤﻘﻴﻘﺎﺕ‬ ‫ﻭﺃﻗﻔﻠﺖ ﺃﻳﻀﺎً ﺍﻷﺳﺌﻠﺔ ﺣﻮﻝ ﻣﻮﻧﺪﻳﺎﻟﻲ ﺭﻭﺳﻴﺎ ‪ 2018‬ﻭﻗﻄﺮ ‪ .«2022‬ﻭﻳﺤﻀﺮ‬ ‫ﺑﻼﺗﺮ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻹﻓﺘﺘﺎﺣﻴﺔ ﻟﺪﻭﺭﺓ ﻛﺄﺱ ﺍﻟﺨﻠﻴﺞ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺍﻟﺘﻲ‬ ‫ﺗﺴﺘﻀﻴﻔﻬﺎ ﺍﻟﺮﻳﺎﺽ ﺣﺘﻰ ‪ 26‬ﺍﻟﺠﺎﺭﻱ‪ .‬ﻭﺃﻋﻠﻦ ﺭﺋﻴﺲ ﻟﺠﻨﺔ ﺍﻟﺤﻜﻢ ﺍﻟﺘﺎﺑﻌﺔ‬ ‫ﻟﻠﺠﻨﺔ ﺍﻻﺧﻼﻕ ﻓﻲ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺪﻭﻟﻲ ﻫﺎﻧﺰ ﻳﻮﺍﻛﻴﻢ ﺍﻳﻜﺮﺕ ﻓﻲ ﻭﻗﺖ ﺳﺎﺑﻖ ﺍﻟﻴﻮﻡ‬ ‫ﺍﻧﻪ ﻟﻦ ﺗﺤﺼﻞ ﺍﻋﺎﺩﺓ ﻧﻈﺮ ﺍﻭ ﺗﺼﻮﻳﺖ ﻋﻠﻰ ﻣﻨﺢ ﺭﻭﺳﻴﺎ ﻭﻗﻄﺮ ﺷﺮﻑ ﺗﻨﻈﻴﻢ‬ ‫ﻣﻮﻧﺪﻳﺎﻟﻲ ‪ 2018‬ﻭ‪ 2022‬ﺑﻌﺪ ﻗﺮﺍﺀﺗﻪ ﻟﺘﻘﺮﻳﺮ ﺍﻟﻤﺤﻘﻖ ﺍﻷﻣﻴﺮﻛﻲ ﻭﺍﻟﻤﺪﻋﻲ‬ ‫ﺍﻟﻔﺪﺭﺍﻟﻲ ﺍﻟﺴﺎﺑﻖ ﻣﺎﻳﻜﻞ ﻏﺎﺭﺳﻴﺎ ﺇﺛﺮ ﻣﺰﺍﻋﻢ ﻓﺴﺎﺩ‪ .‬ﻭﺭﺃﻯ ﺍﻳﻜﺮﺕ ﺃﻥ ﺗﺤﻘﻴﻖ‬ ‫ﻏﺎﺭﺳﻴﺎ ﺍﻟﻤﻜﻠﻒ ﻣﻦ ﻗﺒﻞ ﺍﻟﻔﻴﻔﺎ‪» ،‬ﻳﻼﺣﻆ ﺑﻌﺾ ﺍﻟﺤﻘﺎﺋﻖ« ﻋﻠﻰ »ﻧﻄﺎﻕ‬ ‫ﻣﺤﺪﻭﺩ ﺟﺪﺍً« ﻭ«ﻳﻤﻜﻦ ﺃﻥ ﻳﻘﻮﺽ ﻧﺰﺍﻫﺔ ﻣﻨﺢ ﻣﻮﻧﺪﻳﺎﻟﻲ ‪ 2018‬ﻭ‪،«2022‬‬ ‫ﻭﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺨﺼﻮﺹ ﻓﻲ ﻣﻠﻒ ﻣﻮﻧﺪﻳﺎﻝ ﻗﻄﺮ ‪» 2022‬ﺍﻟﺴﻠﻮﻙ ﺍﻟﻤﻠﺘﺒﺲ‬ ‫ﻟﺸﺨﺼﻴﻦ ﻋﻤﻼ ﻛﻤﺴﺘﺸﺎﺭﻳﻦ ﻓﻲ ﻣﻠﻒ ﺍﻟﺘﺮﺷﻴﺢ«‪ .‬ﻭﺗﺴﺘﺒﻌﺪ ﺍﺳﺘﻨﺘﺎﺟﺎﺕ‬ ‫ﺍﻳﻜﺮﺕ ﻓﺮﺿﻴﺔ ﻭﺟﻮﺩ ﻓﺴﺎﺩ ﻓﻲ ﻋﻤﻠﻴﺔ ﻣﻨﺢ ﺗﻨﻈﻴﻢ ﺍﻟﻤﻮﻧﺪﻳﺎﻟﻴﻦ‪.‬‬

‫‪ – 9‬ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﺪﺷﻴﺮﺓ‪// 9 :‬‬ ‫‪ – 10‬ﻭﺩﺍﺩ ﻓﺎﺱ ‪// 8 :‬‬ ‫‪ – 11‬ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻼﻝ‪// 8 :‬‬

‫ﺍﻟﺪﻭﺭﻱ ﺍﻹﺳﺒﺎﻧﻲ‬

‫‪ – 12‬ﺷﺒﺎﺏ ﻫﻮﺍﺭﺓ‪// 8 :‬‬ ‫‪ – 13‬ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ‪// 6 :‬‬ ‫‪ – 14‬ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ‪// 6 :‬‬

‫‪´ƒÑ°SC’G Gòg Öéàëj …QhódG‬‬

‫‪ – 15‬ﺟﻤﻌﻴﺔ ﺳﻼ‪// 5 :‬‬

‫ﻳﺤﺘﺠﺐ ﺍﻟﺪﻭﺭﻱ ﺍﻹﺳﺒﺎﻧﻲ ﻫﺬﺍ ﺍﻷﺳﺒﻮﻉ ﻟﻔﺴﺢ ﺍﻟﻤﺠﺎﻝ ﺃﻣﺎﻡ ﺍﻟﻤﻨﺘﺨﺐ ﻟﺨﻮﺽ‬ ‫ﺍﻟﻤﻨﺎﻓﺴﺎﺕ ﺍﻟﺮﺳﻤﻴﺔ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻤﺎﺿﻴﺔ ﺍﺳﻔﺮﺕ ﻋﻦ ﻧﺘﺎﺋﺞ ﺧﺪﻣﺖ‬ ‫ﺑﺮﺷﻠﻮﻧﺔ ﺍﻟﺬﻱ ﺍﺳﺘﺮﺟﻊ ﺍﻟﻤﺮﻛﺰ ﺍﻟﺜﺎﻧﻲ ﺑﻌﺪ ﻓﻮﺯ ﺻﻌﺐ ﻋﺎﺩ ﺑﻪ ﻣﻦ ﺃﻟﻤﺮﻳﺎ ﺑﻌﺪﻣﺎ‬ ‫ﻛﺎﻥ ﻣﻨﻬﺰﻣﺎ‪ .‬ﻭﺧﺪﻣﺖ ﻣﺼﺎﻟﺤﻪ ﻛﻼ ﻣﻦ ﺑﻠﺒﺎﻭ ﺍﻟﺬﻱ ﺃﺭﻏﻢ ﻓﻠﻴﻨﺴﻴﺎ ﻋﻠﻰ ﺍﻟﺘﻌﺎﺩﻝ‬ ‫ﺑﻤﻠﻌﺒﻪ‪ ،‬ﻭﻟﻔﺎﻧﺘﻲ ﺍﻟﺬﻱ ﻋﺎﺩﻝ ﺑﺎﻟﺘﻌﺎﺩﻝ ﻣﻦ ﻗﻠﺐ ﺇﺷﺒﻴﻠﻴﺔ ﺛﻢ ﺭﻳﺎﻝ ﺻﻮﺻﻴﺪﺍﺩ‬ ‫ﺍﻟﺬﻱ ﺍﻧﺘﻔﺾ ﻋﻠﻰ ﺣﺴﺎﺏ ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ‪ .‬ﺑﻴﻨﻤﺎ ﺣﺎﻓﻆ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻋﻠﻰ‬ ‫ﺍﻟﺮﻳﺎﺩﺓ ﺑﻌﺪ ﻓﻮﺯﻩ ﺍﻟﺴﺎﺣﻖ ﻋﻠﻰ ﺟﺎﺭﻩ ﺭﺍﻳﻮ ﻓﺎﻟﻴﻜﺎﻧﻮ ﻓﻲ ﻣﺒﺎﺭﺍﺓ ﻛﺎﻥ ﻓﻴﻬﺎ ﺍﻷﺧﻴﺮ‬ ‫ﺃﻛﺜﺮ ﺍﺳﺘﺤﻮﺍﺫﺍ ﻋﻠﻰ ﺍﻟﻜﺮﺓ‪.‬‬

‫‪ – 16‬ﺍﻟﻨﺎﺩﻱ ﺍﻟﻤﻜﻨﺎﺳﻲ‪// 4 :‬‬

‫ﺑﻄﻮﻟﺔ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻟﺚ ﻟﻌﺼﺒﺔ ﺍﻟﺸﻤﺎﻝ‪:‬‬

‫‪,AÉHh ∞dCG ÚàYƒªéª∏d á«fÉãdG IQhódG èFÉàf‬‬ ‫‪∫GOh º«L ÚàYƒªéª∏d áãdÉãdG IQhódG èeÉfôHh‬‬ ‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:2‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺃﻟﻒ‬ ‫ﺃﺟﺎﻛﺲ ﻃﻨﺠﺔ ‪ /‬ﻣﻮﺡ‬ ‫ﺑﺎﻛﻮ‪0 – 2 :‬‬ ‫ﻧﻬﻀﺔ ﺍﻟﻔﻨﻴﺪﻕ ‪ /‬ﺍﻟﺮﺟﺎﺀ‬ ‫ﺍﻟﻘﺼﺮﻱ‪ ) :‬ﻟــﻢ ﺗﺠﺮ ﻟﻌﺪﻡ‬ ‫ﺻﻼﺣﻴﺔ ﺃﺭﺿﻴﺔ ﺍﻟﻤﻠﻌﺐ(‬ ‫ﺍﺗﺤﺎﺩ ﺷﻔﺸﺎﻭﻥ ‪ /‬ﻧﺠﺎﺡ‬ ‫ﻃﻨﺠﺔ‪1 – 2 :‬‬ ‫ﺵ‪ .‬ﺳﻴﺪﻱ ﺍﺩﺭﻳـــﺲ ‪/‬‬ ‫ﺣﺴﻨﻴﺔ ﻃﻨﺠﺔ‪0 – 1 :‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺑﺎﺀ‬ ‫ﺷﺒﺎﺏ ﺑﻨﺪﻳﺒﺎﻥ ‪ /‬ﺗﻤﻮﺩﺓ‬ ‫ﺍﻟﻤﻀﻴﻖ‪1 – 1 :‬‬ ‫ﻧﺠﻢ ﺍﻟﻔﻨﻴﺪﻕ ‪ /‬ﺭﺟﺎﺀ ﺍﻟﺴﻮﺍﻧﻲ‪2 – 1 :‬‬ ‫ﻭﻓﺎﻕ ﻃﻨﺠﺔ ‪ /‬ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻜﺎﺩﺓ‪1 – 1 :‬‬ ‫ﺃﻭﻟﻤﺒﻴﻚ ﻭﺯﺍﻥ ‪ /‬ﺷﺒﺎﺏ ﺍﻣﻐﻮﻏﺔ‪0 – 1 :‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺩﺍﻝ‬ ‫ﺃﻃﻠﺲ ﻣﺮﺗﻴﻞ ‪ /‬ﺃﻫﻠﻲ ﺍﻟﻌﻮﺍﻣﺔ‪0 – 2 :‬‬ ‫ﺑﺮﻧﺎﻣﺞ ﺍﻟﺪﻭﺭﺓ ‪:3‬‬ ‫ﺍﻟﻴﻮﻡ ﺍﻟﺴﺒﺖ ‪ 15‬ﻧﻮﻧﺒﺮ‪:‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺩﺍﻝ‬ ‫ﺃﻫﻠﻲ ﺍﻟﻌﻮﺍﻣﺔ ‪ /‬ﺭﺟﺎﺀ ﺍﻟﺒﻮﻏﺎﺯ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﻮﺍﺣﺪﺓ‬ ‫ﻇﻬﺮﺍ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ ﺯﻛﺮﻱ(‬

‫ﻃﻨﺠﺔ ﺍﻟﺒﺎﻟﻴﺔ ‪ /‬ﻭﺩﺍﺩ ﻃﻨﺠﺔ‬ ‫) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺼﺮﺍ ﺑﻤﻠﻌﺐ‬ ‫ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﺍﻟﻠﻮﻳﺰ(‬ ‫ﻏﺪﺍ ﺍﻷﺣﺪ ‪ 16‬ﻧﻮﻧﺒﺮ‪:‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺩﺍﻝ‬ ‫ﻑ ﺱ ﺑــﺎﺏ ﺗــﺎﺯﺓ ‪ /‬ﻑ ﺱ‬ ‫ﺍﻟــﻌــﺮﺍﺋــﺶ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺸﻔﺸﺎﻭﻥ‬ ‫– ﺍﻟﻤﻨﺪﻭﺏ ﺍﻟﻤﻮﺩﻥ(‬ ‫ﺍﻟﻤﺤﻴﻂ ﺍﻷﺻﻴﻠﻲ ‪ /‬ﺃﻃﻠﺲ‬ ‫ﻣﺮﺗﻴﻞ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﻨﺼﻒ‬ ‫ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺎﺻﻴﻠﺔ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﻓﺎﺭﺱ(‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔﺟﻴﻢ‬ ‫ﺷﺒﺎﺏ ﺍﺩﺭﺍﺩﺏ ‪ /‬ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﻘﺼﺮﻱ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻋﺸﺮ ﻭﺍﻟﻨﺼﻒ ﻇﻬﺮﺍ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﻃﺎﻟﺒﻲ(‬ ‫ﺃﻃﻠﺲ ﻃﻨﺠﺔ ‪ /‬ﺍﺗﺤﺎﺩ ﺍﻟﺼﻴﺎﻏﻴﻦ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﺍﻟﻜﺠﻜﺎﺟﻲ(‬ ‫ﺷﺒﺎﺏ ﺍﻟﻤﻀﻴﻖ ‪ /‬ﻧﻬﻀﺔ ﻃﻨﺠﺔ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺎﻟﻤﻀﻴﻖ – ﺍﻟﻤﻨﺪﻭﺏ ﺍﻟﻤﺪﻧﻲ(‬ ‫ﻧﺎﺩﻱ ﺍﻟﻔﻨﻴﺪﻕ ‪ /‬ﻣﻐﺮﺏ ﻃﻨﺠﺔ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺎﻟﻔﻨﻴﺪﻕ – ﺍﻟﻤﻨﺪﻭﺏ ﺍﻟﻜﻮﺵ(‬ ‫ﺷﺒﺎﺏ ﺍﻟﺴﻌﺎﺩﺓ ) ﻓﻲ ﺭﺍﺣﺔ(‬

‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:11‬‬ ‫ﻗﺮﻃﺒﺔ ‪ /‬ﻛﺮﻭﻧﻴﺎ‪0 – 0 :‬‬ ‫ﺃﻟﻤﺮﻳﺎ ‪ /‬ﺑﺮﺷﻠﻮﻧﺔ‪2 – 1 :‬‬ ‫ﺧﻴﻄﺎﻓﻲ ‪ /‬ﺇﻟﺸﻲ‪0 – 0 :‬‬ ‫ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ‪ /‬ﺭﺍﻳﻮ ﻓﺎﻟﻴﻜﺎﻧﻮ‪1 – 5 :‬‬ ‫ﺳﻠﻄﺎ ‪ /‬ﻏﺮﻧﺎﻃﺔ‪0 – 0 :‬‬ ‫ﻣﻠﻘﺎ ‪ /‬ﺇﻳﺒﺎﺭ‪1 – 2 :‬‬ ‫ﺇﺷﺒﻴﻠﻴﺔ ‪ /‬ﻟﻴﻔﺎﻧﺘﻲ‪1 – 1 :‬‬ ‫ﺇﺳﺒﻨﻴﻮﻝ ‪ /‬ﻓﻴﺎ ﺍﻟﺮﻳﺎﻝ‪1 – 1 :‬‬ ‫ﻓﻠﻴﻨﺴﻴﺎ ‪ /‬ﺃ‪ .‬ﺑﻠﺒﺎﻭ‪0 – 0 :‬‬ ‫ﺭﻳﺎﻝ ﺻﻮﺻﻴﺪﺍﺩ ‪ /‬ﺃ‪ .‬ﻣﺪﺭﻳﺪ‪1 – 2 :‬‬ ‫ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ‪:‬‬ ‫‪ – 1‬ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‪ 27 :‬ﻧﻘﻄﺔ‬ ‫‪ – 2‬ﺑﺮﺷﻠﻮﻧﺔ‪// 25 :‬‬ ‫‪ – 3‬ﻓﺎﻟﻨﺴﻴﺎ‪// 24 :‬‬ ‫‪ – 4‬ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ‪// 23 :‬‬ ‫‪ – 5‬ﺍﺷﺒﻴﻠﻴﺔ‪// 23 :‬‬

‫‪ – 6‬ﻣﻠﻘﺔ‪// 21 :‬‬ ‫‪ – 7‬ﺳﻠﺘﺎ ﻓﻴﻐﻮ‪// 20 :‬‬ ‫‪ - 8‬ﻓﻴﺎ ﺍﻟﺮﻳﺎﻝ‪// 15 :‬‬ ‫‪ – 9‬ﺧﻴﺘﺎﻓﻲ‪// 14 :‬‬ ‫‪ – 10‬ﺇﻳﺒﺎﺭ‪// 13 :‬‬ ‫‪ –11‬ﺃﺗﻠﺘﻴﻚ ﺑﻠﺒﺎﻭ‪// 12 :‬‬ ‫‪ –12‬ﺍﺳﺒﺎﻧﻴﻮﻝ‪/ / 11 :‬‬ ‫‪ –13‬ﺭﺍﻳﻮ ﻓﺎﻳﻜﺎﻧﻮ‪// 11 :‬‬ ‫‪ – 14‬ﻏﺮﻧﺎﻃﺔ‪// 10 :‬‬ ‫‪ –15‬ﺭ‪ .‬ﺳﻮﺳﻴﻴﺪﺍﺩ‪// 9 :‬‬ ‫‪ – 16‬ﺃﻟﻤﻴﺮﻳﺎ‪// 9 :‬‬ ‫‪ – 17‬ﻛﺮﻭﻧﻴﺎ‪// 9 :‬‬ ‫‪ –18‬ﺇﻟﺸﻲ‪// 9 :‬‬ ‫‪ – 19‬ﻟﻴﻔﺎﻧﺘﻲ‪// 9 :‬‬ ‫‪ – 20‬ﻗﺮﻃﺒﺔ‪// 6 :‬‬

‫‪¢û«÷G ¬LGƒj ÊGƒ£àdG Üô¨ŸG‬‬ ‫‪ÉjOh‬‬ ‫‪πeC’G ¢SQÉ◊ ó≤àØj ≥jôØdG‬‬ ‫‪ᨫ∏H áHÉ°UEG ÖÑ°ùH‬‬ ‫ﻳﻮﺍﺻﻞ ﻓﺮﻳﻖ ﺍﻟﻤﻐﺮﺏ ﺍﺗﻠﺘﻴﻚ ﺗﻄﻮﺍﻥ ﺣﺼﺼﻪ ﺍﻟﺘﺪﺭﻳﺒﻴﺔ ﺑﻤﻠﻌﺐ ﺳﺎﻧﻴﺔ‬ ‫ﺍﻟﺮﻣﻞ ﺗﺤﺖ ﺇﺷﺮﺍﻑ ﺍﻟﻤﺪﺭﺏ ﻋﺰﻳﺰ ﺍﻟﻌﺎﻣﺮﻱ ‪ ،‬ﺍﺳﺘﻌﺪﺍﺩﺍ ﻟﻠﺠﻮﻟﺔ ﺍﻟﺘﺎﺳﻌﺔ ﻣﻦ‬ ‫ﺍﻟﺪﻭﺭﻱ ﺍﻟﻮﻃﻨﻲ ﺍﻹﺣﺘﺮﺍﻓﻲ ﺍﻟﺘﻲ ﺳﻴﻮﺍﺟﻪ ﻓﻴﻬﺎ ﻓﺮﻳﻖ ﺍﻟﻮﺩﺍﺩ ﺍﻟﺒﻴﻀﺎﻭﻱ‬ ‫ﺑﻤﻠﻌﺐ ﺳﺎﻧﻴﺔ ﺍﻟﺮﻣﻞ ‪،‬ﻭ ﺷﻬﺪﺕ ﺣﺼﺔ ﺍﻟﺨﻤﻴﺲ ﻏﻴﺎﺏ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻼﻋﺒﻴﻦ‬ ‫ﺍﻷﺳﺎﺳﻴﻴﻦ ﻟﺘﻮﺍﺟﺪﻫﻢ ﺭﻓﻘﺔ ﺍﻟﻤﻨﺘﺨﺒﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ ‪ ،‬ﻣﺤﻤﺪ ﺃﺑﺮﻫﻮﻥ ‪ ،‬ﻭﻣﺤﺴﻦ‬ ‫ﻳﺎﺟﻮﺭ) ﺍﻟﻤﻨﺘﺨﺐ ﺍﻟﻮﻃﻨﻲ ﺍﻷﻭﻝ ( ‪ ،‬ﺯﻫﻴﺮ ﻧﻌﻴﻢ ‪،‬ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺧﻀﺮﻭﻑ)ﺍﻟﻤﻨﺘﺨﺐ‬ ‫ﺍﻟﻤﺤﻠﻲ( ﺍﻟﺤﺎﺭﺱ ﻋﺪﻧﺎﻥ ﺍﻟﻌﺎﺻﻤﻲ ) ﺍﻟﻤﻨﺘﺨﺐ ﺍﻷﻭﻟﻤﺒﻲ( ‪.‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﻏﻴﺎﺏ ﻛﻞ‬ ‫ﻣﻦ ﺍﻟﺤﺎﺭﺳﻴﻦ ﻣﺤﻤﺪ ﺍﻟﻴﻮﺳﻔﻲ ﻭﻓﺆﺍﺩ ﺑﺎﺑﺎ ﻋ ّﻼ ﻭﺍﻟﻼﻋﺐ ﻣﺤﻤﺪ ﺍﻟﺴﻌﻮﺩ ﺑﺪﺍﻋﻲ‬ ‫ﺍﻹﺻﺎﺑﺔ ‪ .‬ﻭﻟﻠﺤﻔﺎﻅ ﻋﻠﻰ ﺗﻨﺎﻓﺴﻴﺔ ﻻﻋﺒﻴﻪ‪ ،‬ﺳﻴﺠﺮﻱ ﺍﻟﻔﺮﻳﻖ ﺍﻟﺘﻄﻮﺍﻧﻲ ﺍﻟﻴﻮﻡ‬ ‫ﺍﻟﺴﺒﺖ ﺑﻤﻠﻌﺐ ﺳﺎﻧﻴﺔ ﺍﻟﺮﻣﻞ ﻟﻘﺎﺀﺍ ﻭﺩﻳﺎ ﺳﻴﺠﻤﻌﻪ ﺑﻔﺮﻳﻖ ﺍﻟﺠﻴﺶ‪ ،‬ﻭﺳﺘﻜﻮﻥ‬ ‫ﻣﻨﺎﺳﺒﺔ ﻟﻌﺰﻳﺰ ﺍﻟﻌﺎﻣﺮﻱ ﻟﺘﺼﺤﻴﺢ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻷﺧﻄﺎﺀ ﺍﻟﺘﻲ ﺃﺩﺕ ﺑﻬﺰﻳﻤﺔ‬ ‫ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ ﻓﻲ ﺍﻟﻠﻘﺎﺀﻳﻦ ﺍﻷﺧﻴﺮﻳﻦ ﺃﻣﺎﻡ ﻛﻞ ﻣﻦ ﺍﻟﻨﺎﺩﻱ ﺍﻟﻘﻨﻴﻄﺮﻱ‬ ‫ﻭﺍﻟﻤﻐﺮﺏ ﺍﻟﻔﺎﺳﻲ‪.‬ﻭﺳﻴﻜﻮﻥ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ ﻣﺤﺮﻭﻣﺎ ﻣﻦ ﺑﻌﺾ ﻻﻋﺒﻴﻪ ﻛﻤﺎ‬ ‫ﺍﺷﺮﻧﺎ‪ ،‬ﺍﻟﻤﺘﻮﺍﺟﺪﻳﻦ ﺭﻓﻘﺔ ﺍﻟﻤﻨﺘﺨﺒﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ ﻭﻳﺘﻌﻠﻖ ﺍﻷﻣﺮ ﺑﻜﻞ ﻣﻦ ﺍﻟﻤﺪﺍﻓﻊ‬ ‫ﻣﺤﻤﺪ ﺃﺑﺮﻫﻮﻥ ﻭﻣﺤﺴﻦ ﻳﺎﺟﻮﺭ‪,‬ﻭﺯﻫﻴﺮ ﻧﻌﻴﻢ ﻭﻋﺒﺪﺍﻟﻌﻈﻴﻢ ﺧﻀﺮﻭﻑ ﻭﺍﻟﺤﺎﺭﺱ‬ ‫ﺍﻟﻌﺎﺻﻤﻲ‪.‬‬ ‫ﻭﻓﻲ ﻣﻮﺿﻮﻉ ﺁﺧﺮ‪ ،‬ﺗﻌﺮﺽ ﻳﻮﻧﺲ ﻛﺎﺭﺍﺑﻴﻼ ﺣﺎﺭﺱ ﺃﻣﻞ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ‪،‬‬ ‫ﻹﺻﺎﺑﺔ ﺧﻄﻴﺮﺓ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻌﻨﻖ ﻓﻲ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻟﺘﻲ ﺧﺎﺿﻬﺎ ﻓﺮﻳﻖ ﺍﻷﻣﻞ ﺿﺪ‬ ‫ﺍﻟﻤﻐﺮﺏ ﺍﻟﻔﺎﺳﻲ ﺑﺮﺳﻢ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺜﺎﻣﻨﺔ ﻣﻦ ﺑﻄﻮﻟﺔ ﺍﻷﻣﻞ‪ .‬ﺍﻟﺤﺎﺭﺱ ﺍﻟﺸﺎﺏ‪،‬‬ ‫ﻟﻢ ﻳﺘﻤﻜﻦ ﻣﻦ ﺇﺗﻤﺎﻡ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻟﺘﻲ ﺍﻧﻬﺰﻡ ﻓﻴﻬﺎ ﺃﻣﻞ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ‬ ‫ﺑﺜﻼﺛﺔ ﺃﻫﺪﺍﻑ ﻟﻮﺍﺣﺪ‪ ،‬ﺣﻴﺚ ﺗﻢ ﻧﻘﻠﻪ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺴﺮﻋﺔ ﺇﻟﻰ ﺇﺣﺪﻯ ﻣﺼﺤﺎﺕ‬ ‫ﻣﺪﻳﻨﺔ ﻓﺎﺱ ﻭﻫﻮ ﻓﻲ ﺷﺒﻪ ﻏﻴﺒﻮﺑﺔ‪ ،‬ﺑﻌﺪ ﺇﺻﺎﺑﺘﻪ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪ 60‬ﺣﻴﻦ ﺣﺎﻭﻝ‬ ‫ﻗﻄﻊ ﺇﺣﺪﻯ ﺍﻟﺘﻤﺮﻳﺮﺍﺕ ﺍﻟﻌﺮﺿﻴﺔ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﺼﻄﺪﻡ ﻣﻊ ﺃﺣﺪ ﻻﻋﺒﻲ ﺍﻟﻤﻐﺮﺏ‬ ‫ﺍﻟﻔﺎﺳﻲ ﻣﻤﺎ ﺗﺴﺒﺐ ﻟﻪ ﻓﻲ ﺍﻟﺴﻘﻮﻁ ﻋﻠﻰ ﺍﻟﺮﺃﺱ‪ .‬ﺍﻹﺻﺎﺑﺔ ﺳﺘﻐﻴﺐ ﻛﺎﺭﺍﺑﻴﻼ‬ ‫ﻋﻦ ﺍﻟﻤﺴﺘﻄﻴﻞ ﺍﻷﺧﻀﺮ‪ ،‬ﻋﻠﻰ ﺍﻷﻗﻞ ﻷﺳﺒﻮﻉ ﻓﻲ ﺍﻧﺘﻈﺎﺭ ﺇﺟﺮﺍﺀ ﺍﻟﻤﺰﻳﺪ ﻣﻦ‬ ‫ﺍﻟﻔﺤﻮﺻﺎﺕ ﺑﺪﺍﻳﺔ ﺍﻷﺳﺒﻮﻉ ﺍﻟﻘﺎﺩﻡ‪ .‬ﻳﺬﻛﺮ ﺃﻥ ﺍﻟﺤﺎﺭﺱ ﻳﻮﻧﺲ ﻛﺎﺭﺍﺑﻴﻼ‪ ،‬ﻳﻌﺪ ﻣﻦ‬ ‫ﺍﻟﺤﺮﺍﺱ ﺍﻟﺒﺎﺭﺯﻳﻦ ﻓﻲ ﺍﻟﺒﻄﻮﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ‪ ،‬ﻭﻗﺪ ﻧﻮﺩﻱ ﻋﻠﻴﻪ ﻣﺆﺧﺮﺍ ﻟﺘﻌﺰﻳﺰ ﺻﻔﻮﻑ‬ ‫ﺍﻟﻤﻨﺘﺨﺐ ﺍﻟﻤﻐﺮﺑﻲ‪ ،‬ﻛﻤﺎ ﻳﺠﺮﻱ ﺗﺪﺍﺭﻳﺒﻪ ﻣﻊ ﺍﻟﻔﺮﻳﻖ ﺍﻷﻭﻝ ﻟﻠﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

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‫ﻃﺎﻟﺐ ﺍﻷﺳﻄﻮﺭﺓ ﺍﻟﻬﻮﻟﻨﺪﻱ ﻳﻮﻫﺎﻥ ﻛﺮﻭﻳﻒ‬ ‫ﺟﻤﺎﻫﻴﺮ ﻧﺎﺩﻱ ﺑﺮﺷﻠﻮﻧﺔ ﺍﻹﺳﺒﺎﻧﻲ ﺑﺎﻟﺼﺒﺮ ﻋﻠﻰ ﺍﻟﻔﺮﻳﻖ‬ ‫ﻭﺩﻋﻢ ﺍﻟﻤﺪﻳﺮ ﺍﻟﻔﻨﻲ ﺍﻟﺤﺎﻟﻲ ﻟﻮﻳﺲ ﺍﻧﺮﻳﻜﻲ ﻣﻦ ﺃﺟﻞ‬ ‫ﻣﻮﺍﺻﻠﺔ ﻣﺸﻮﺍﺭﻩ ﻣﻊ ﺍﻟﻨﺎﺩﻱ ﺍﻟﻜﺘﺎﻟﻮﻧﻲ‪ .‬ﺗﺼﺮﻳﺤﺎﺕ‬ ‫ﻛﺮﻭﻳﻒ ﺟﺎﺀﺕ ﻓﻲ ﺣﺪﻳﺚ ﺃﺟﺮﺗﻪ ﻣﻌﻪ ﺻﺤﻴﻔﺔ ﻻﺟﺎﺯﻳﺘﺎ‬ ‫ﺩﻳﻠﻠﻮ ﺳﺒﻮﺭﺕ ﺍﻹﻳﻄﺎﻟﻴﺔ ﺃﺛﻨﺎﺀ ﺯﻳﺎﺭﺗﻪ ﻹﻳﻄﺎﻟﻴﺎ ﻭﺗﺤﺪﺙ‬ ‫ّ‬ ‫ﺍﻟﻤﻔﻀﻞ ﺑﺮﺷﻠﻮﻧﺔ‪ ،‬ﻛﻤﺎ ﺗﻄ ّﺮﻕ‬ ‫ﻓﻴﻬﺎ ﻋﻦ ﺍﺩﺍﺀ ﻓﺮﻳﻘﻪ‬ ‫ﻟﻠﺤﺪﻳﺚ ﻋﻦ ﺍﻟﻤﺪﻳﺮ ﺍﻟﻔﻨﻲ ﺍﻹﺳﺒﺎﻧﻲ ﺑﻴﺐ ﻏﻮﺍﺭﺩﻳﻮﻻ‬ ‫ﻣﺪﺭﺏ ﻓﺮﻳﻖ ﺑﺎﻳﺮﻥ ﻣﻴﻮﻧﻴﺦ ﺍﻻﻟﻤﺎﻧﻲ‪ .‬ﻭﺑﺨﺼﻮﺹ‬ ‫ﺃﺩﺍﺀ ﺑﺮﺷﻠﻮﻧﺔ ﺍﻟﻤﺘﺬﺑﺬﺏ ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ ﻗﺎﻝ ﻛﺮﻭﻳﻒ‪:‬‬ ‫»ﻟﻢ ﻳﻤﻀﻲ ﻣﻦ ﺍﻟﻤﻮﺳﻢ ﺳﻮﻯ ‪ 11‬ﺟﻮﻟﺔ ﻓﻲ ﺍﻟﻠﻴﻐﺎ‪،‬‬ ‫ﻗﺪﻡ ﺍﻟﻔﺮﻳﻖ ﺍﺩﺍ ًﺀ ﺭﺍﺋﻌﺎً ﺧﻼﻝ ﺍﻟﺜﻤﺎﻧﻲ ﺟﻮﻻﺕ‬ ‫ﻟﻘﺪ ّ‬ ‫ﺍﻷﻭﻟﻰ ﻭﻟﻜﻨﻪ ﺗﺮﺍﺟﻊ ﺑﻌﺪ ﺫﻟﻚ ﺑﻌﺪ ﺧﺴﺎﺭﺗﻪ ﺍﻻﻭﻟﻰ‬ ‫ﺑﺎﻟﻜﻼﺳﻴﻜﻮ‪ ،‬ﻟﺪﻳﻨﺎ ﻻﻋﺒﻴﻦ ﺟﺪﺩ ﻭﻣﺪﺭﺏ ﺟﺪﻳﺪ ﻭﻣﻦ‬ ‫ﺍﻟﻄﺒﻴﻌﻲ ﺃﻥ ﻳﺤﺘﺎﺝ ﺍﻟﺠﻤﻴﻊ ﻭﻗﺘﺎً ﻛﺎﻓﻴﺎً ﻹﻳﺠﺎﺩ ﺍﻟﺘﺠﺎﻧﺲ‬ ‫ﻭﻣﻦ ﺛﻢ ﺗﺘﺤﺴﻦ ﺍﻟﻨﺘﺎﺋﺞ ﻭﺍﻟﻌﺮﻭﺽ‪ ،‬ﻣﻦ ﺍﻟﻈﻠﻢ ﺍﻟﺤﻜﻢ‬ ‫ﻋﻠﻰ ﺍﻧﺮﻳﻜﻲ ﺑﺎﻟﻔﺸﻞ ﻟﻤﺠﺮﺩ ﺧﻮﺿﻪ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﺍﻟﻘﻠﻴﻞ‬ ‫ﻣﻦ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ«‪ .‬ﻭﺗﺤﺪﺙ ﺍﻷﺳﻄﻮﺭﺓ ﺍﻟﻬﻮﻟﻨﺪﻱ ﻋﻦ ﺑﻴﺐ‬ ‫ﻏﻮﺍﺭﺩﻳﻮﻻ ﻗﺎﺋ ًﻼ ‪» :‬ﻟﻘﺪ ﻛﺎﻥ ﻳﻘﺪﻡ ﺃﺩﺍ ًﺀ ﻛﺒﻴﺮﺍً ﻓﻲ ﻭﺳﻂ‬ ‫ﺍﻟﻤﻠﻌﺐ‪ ،‬ﺗﺤﺘﺎﺝ ﻛﻤﺪﺭﺏ ﺃﻥ ﻳﻜﻮﻥ ﻟﺪﻳﻚ ﻻﻋﺐ ﻳﻤﺘﻠﻚ‬ ‫ﻓﻜﺮ ﻣﺨﺘﻠﻒ ﻭﻣﺘﻤﻴﺰ ﺩﺍﺧﻞ ﺍﻟﻤﻠﻌﺐ ﺑﻘﺪﺭ ﺍﺣﺘﻴﺎﺟﻚ‬ ‫ﻟﻼﻋﺐ ﻳﻤﺘﻠﻚ ﻣﻬﺎﺭﺓ ﻋﺎﻟﻴﺔ‪ ،‬ﻟﺬﻟﻚ ﻟﻢ ﺃﻛﻦ ﻣﻨﺪﻫﺸﺎً ﺃﺑﺪﺍً‬ ‫ﻋﻨﺪﻣﺎ ﺃﺻﺒﺢ ﻣﺪﺭﺑﺎً ﻧﺎﺟﺤﺎً ﻭﻣﺘﻤﻴﺰﺍً« ‪ .‬ﺫﻛﺮ ﺃﻥ ﻏﻮﺍﺭﺩﻳﻮﻻ‬ ‫ﻛﺎﻥ ﻗﺪ ﺍﻧﻀﻢ ﻟﻠﻔﺮﻳﻖ ﺍﻷﻭﻝ ﻟﻔﺮﻳﻖ ﺑﺮﺷﻠﻮﻧﺔ ﻓﻲ ﻋﺎﻡ‬ ‫‪ 1990‬ﻋﻨﺪﻣﺎ ﻛﺎﻥ ﺍﻟﻔﺮﻳﻖ ﺗﺤﺖ ﺍﻟﻘﻴﺎﺩﺓ ﺍﻟﻔﻨﻴﺔ ﻟﻜﺮﻭﻳﻒ‬ ‫ﺍﻟﺬﻱ ﺗﻮﻟﻰ ﺗﺪﺭﻳﺐ ﺍﻟﺒﻠﻮﻏﺮﺍﻧﺎ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﻦ ﻋﺎﻡ ‪1988‬‬ ‫ﻭﺣﺘﻰ ﻋﺎﻡ ‪.1996‬‬

‫ﺑﻮﺳﻜﻴﺘﺲ ﻳﺪﺍﻓﻊ ﻋﻦ ﺭﻭﻧﺎﻟﺪﻭ‬ ‫ﺃﻛﺪ ﻻﻋﺐ ﺍﻟﻮﺳﻂ ﺍﻟﺪﻭﻟﻲ ﺍﻻﺳﺒﺎﻧﻲ ﺳﻴﺮﺟﻴﻮ‬ ‫ﺑﻮﺳﻜﻴﺘﺲ ﻻﻋﺐ ﻓﺮﻳﻖ ﺑﺮﺷﻠﻮﻧﺔ ﺃﻥ ﻧﺎﺩﻳﻪ ﻟﻢ ﻳﻌﺪ‬ ‫ﻫﻮ ﺍﻷﻓﻀﻞ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻣﺜﻠﻤﺎ ﻛﺎﻥ ﺍﻟﺤﺎﻝ ﻓﻲ ﺍﻟﺴﻨﻮﺍﺕ‬ ‫ﺍﻟﻤﺎﺿﻴﺔ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺣﻘﺒﺔ ﺳﻴﻄﺮﺓ ﻣﻨﺘﺨﺐ ﺍﺳﺒﺎﻧﻴﺎ ﻋﻠﻰ‬ ‫ﺍﻻﻟﻘﺎﺏ ﺍﻟﺪﻭﻟﻴﺔ ﻗﺪ ﺍﻧﺘﻬﺖ ﻣﻦ ﻭﺟﻬﺔ ﻧﻈﺮﻩ‪ .‬ﺗﺼﺮﻳﺤﺎﺕ‬ ‫ﺑﻮﺳﻜﻴﺘﺲ ﺟﺎﺀﺕ ﺿﻤﻦ ﺣﺪﻳﺚ ﺍﺫﺍﻋﻲ ﺍﺟﺮﺍﻩ ﺍﻟﻼﻋﺐ‬ ‫ﻣﻊ ﺃﺣﺪ ﺍﻟﻤﺤﻄﺎﺕ ﺍﻻﺫﺍﻋﻴﺔ ﺍﻻﺳﺒﺎﻧﻴﺔ ﺗﺤﺪﺙ ﻓﻴﻪ ﻋﻦ‬ ‫ﺍﻟﻔﺘﺮﺓ ﺍﻟﺘﻲ ﻳﻤﺮ ﺑﻬﺎ ﺍﻟﻨﺎﺩﻱ ﺍﻟﻜﺘﺎﻟﻮﻧﻲ ﻭﻣﻨﺘﺨﺐ ﻻﺭﻭﺧﺎ‪،‬‬ ‫ﻛﻤﺎ ﺗﻄﺮﻕ ﻟﻠﺤﺪﻳﺚ ﻋﻦ ﺍﻟﻨﺠﻤﻴﻦ ﺍﻟﻜﺒﻴﺮﻳﻦ ﻛﺮﻳﺴﺘﻴﺎﻧﻮ‬ ‫ﺭﻭﻧﺎﻟﺪﻭ ﻭﻟﻴﻮﻧﻴﻞ ﻣﻴﺴﻲ‪ .‬ﻭﻋﻦ ﺍﻟﻔﺘﺮﺓ ﺍﻻﻧﺘﻘﺎﻟﻴﺔ ﺍﻟﺘﻲ‬ ‫ﻳﻤﺮ ﺑﻬﺎ ﺑﺮﺷﻠﻮﻧﺔ ﻗﺎﻝ ﺑﻮﺳﻜﻴﺘﺲ‪ » :‬ﻻ ﻧﺴﺘﻄﻴﻊ ﺍﻵﻥ‬ ‫ﺃﻥ ﻧﻌﺘﺒﺮ ﺍﻥ ﺑﺮﺷﻠﻮﻧﺔ ﻣﺎ ﺯﺍﻝ ﺍﻻﻓﻀﻞ ﺍﻭﺭﻭﺑﻴﺎ ﻣﺜﻠﻤﺎ ﻛﺎﻥ‬ ‫ﺍﻟﺤﺎﻝ ﻓﻲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﻤﺎﺿﻴﺔ‪ ،‬ﺍﻟﻔﺮﻳﻖ ﻳﻤﺮ ﺑﻔﺘﺮﺓ ﺗﻐﻴﻴﺮ‬ ‫ﻛﺒﻴﺮﺓ ﻭﺃﻣﺎﻣﻨﺎ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻮﻗﺖ ﻣﻦ ﺍﺟﻞ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻰ‬ ‫ﺍﻟﻘﻤﺔ‪ ،‬ﻭﺇﺫﺍ ﺗﺤﺪﺛﺖ ﻋﻦ ﻧﻔﺴﻲ ﻓﺄﻧﻨﻲ ﻟﻢ ﺃﻗﺪﻡ ﺑﻌﺪ‬ ‫ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻤﻨﺘﻈﺮ ﻣﻦ ﺟﺎﻧﺒﻲ ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ«‪ .‬ﻭﺗﺤﺪﺙ‬ ‫ﺑﻮﺳﻜﻴﺘﺲ ﻋﻦ ﺍﻻﺗﻬﺎﻣﺎﺕ ﺍﻟﻤﻮﺟﻬﺔ ﺿﺪ ﺍﻟﺒﺮﺗﻐﺎﻟﻲ‬ ‫ﻛﺮﻳﺴﺘﻴﺎﻧﻮ ﺭﻭﻧﺎﻟﺪﻭ ﺑﺨﺼﻮﺹ ﺗﻮﺟﻴﻬﻪ ﺍﻟﻔﺎﻇﺎ ﺧﺎﺭﺟﻪ‬ ‫ﻟﻠﻨﺠﻢ ﺍﻻﺭﺟﻨﺘﻴﻨﻲ ﻟﻴﻮﻧﻴﻞ ﻣﻴﺴﻲ ﻗﺎﻝ ﺑﻮﺳﻜﻴﺘﺲ‪» :‬ﻻ‬ ‫ﺍﻋﺘﻘﺪ ﺃﻥ ﺭﻭﻧﺎﻟﺪﻭ ﻗﺪ ﺻﺪﺭﺕ ﻣﻨﻪ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ‪ ،‬ﻭﻟﻢ‬ ‫ﻳﺴﺒﻖ ﺃﻥ ﺳﻤﻌﺘﻪ ﻳﺘﺤﺪﺙ ﺑﺸﻜﻞ ﻏﻴﺮ ﻻﺋﻖ ﻋﻦ ﻣﻴﺴﻲ‪،‬‬ ‫ﻭﻣﻦ ﺟﺎﻧﺒﻨﺎ ﻧﺠﻦ ﻟﻢ ﻳﺴﺒﻖ ﻟﻨﺎ ﺃﻥ ﻭﺟﻬﻨﺎ ﺍﻟﻴﻪ ﺍﻳﺔ ﺍﻫﺎﻧﺎﺕ‬ ‫ﻓﻲ ﻏﺮﻓﺔ ﺧﻠﻊ ﺍﻟﻤﻼﺑﺲ‬

‫ﺳﻮﺍﺭﻳﺰ ﻛﺎﻥ ﻗﺮﻳﺐ ﻣﻦ ﺭﺳﻨﺎﻝ‬ ‫ﻛﺸﻒ ﺍﻷﻭﺭﻭﻏﻮﻳﺎﻧﻲ ﻟﻮﻳﺲ ﺳﻮﺍﺭﻳﺰ ﻣﻬﺎﺟﻢ‬ ‫ﺑﺮﺷﻠﻮﻧﺔ ﻋﻦ ﻣﺸﺎﻋﺮﻩ ﺗﺠﺎﻩ ﺍﻹﻳﻘﺎﻑ ﺍﻟﺬﻱ ﺩﺍﻡ ‪ 4‬ﺃﺷﻬﺮ‬ ‫ﺑﻌﺪﻣﺎ ﻗﺎﻡ ﺑـ«ﻋﺾ« ﺍﻹﻳﻄﺎﻟﻲ ﺟﻮﺭﺟﻴﻮ ﻛﻴﻠﻴﻨﻲ ﺧﻼﻝ‬ ‫ﻣﺒﺎﺭﺍﺓ ﺩﻭﺭ ﺍﻟﻤﺠﻤﻮﻋﺎﺕ ﻣﻦ ﻛﺄﺱ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺬﻱ ﺃﻗﻴﻢ‬ ‫ﺍﻟﺼﻴﻒ ﺍﻟﻤﺎﺿﻲ ﻓﻲ ﺍﻟﺒﺮﺍﺯﻳﻞ‪ .‬ﻭﺗﺤﺪﺙ ﺍﻟﻼﻋﺐ ﺧﻼﻝ‬ ‫ﻛﺘﺎﺏ ﺳﻴﺮﺍﺗﻪ ﺍﻟﺬﺍﺗﻴﺔ ﺍﻟﺬﻱ ﺻﺪﺭ ﺑﻌﻨﻮﺍﻥ »ﺣﻴﺎﺗﻲ‪..‬‬ ‫ﻟﻮﻳﺲ ﺳﻮﺍﺭﻳﺰ« ﻋﻦ ﻣﺸﺎﻋﺮﻩ ﺧﻼﻝ ﺍﻟﻔﺘﺮﺓ ﺍﻟﻤﺎﺿﻴﺔ‬ ‫ﻭﺣﺘﻰ ﻣﻮﻋﺪ ﺭﻓﻊ ﺍﻹﻳﻘﺎﻑ ﻋﻨﻪ ﺣﻴﺚ ﻭﺻﻒ ﺷﻌﻮﺭﻩ ﺑﺄﻧﻪ‬ ‫ﻛـ«ﺍﻟﻤﺠﺮﻡ«‪ ،‬ﻟﻜﻦ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﺍﻋﺘﺮﻑ ﺍﻟﻼﻋﺐ‬ ‫ﺑﺄﻧﻪ ﺍﺭﺗﻜﺐ ﺧﻄﺄ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻼﻋﺐ ‪«:‬ﻟﻘﺪ ﻛﺎﻥ ﺧﻄﺄﻱ‪ .‬ﻟﻘﺪ‬ ‫ﻛﺎﻧﺖ ﺍﻟﻤﺮﺓ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺘﻲ ﺃﻗﻮﻡ ﻓﻴﻬﺎ ﺑﺸﻲﺀ ﻛﻬﺬﺍ‪ ،‬ﻭﻛﻨﺖ‬ ‫ﺑﺤﺎﺟﺔ ﺇﻟﻲ ﺍﻟﻤﺴﺎﻋﺪﺓ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻧﻨﻲ ﻛﻨﺖ ﻫﺪﻑ‬ ‫ﺳﻬﻞ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻬﻢ‪ «.‬ﺃﺿﺎﻑ ‪«:‬ﺍﻟﻌﺾ ﻳﺨﻴﻒ ﺍﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﺍﻷﺷﺨﺎﺹ ﻟﻜﻦ ﺍﻋﺘﻘﺪ ﺃﻳﻀﺎ ﺑﺄﻧﻪ ﺷﻲﺀ ﻏﻴﺮ ﺿﺎﺭ‪،‬‬ ‫ﻋﻠﻰ ﺍﻷﻗﻞ ﻓﻲ ﺍﻟﺤﻮﺍﺩﺙ ﺍﻟﺘﻲ ﻛﻨﺖ ﻃﺮﻓﺎ ﻓﻴﻬﺎ«‪ ،‬ﻭﺫﻟﻚ‬ ‫ﺑﺎﻟﻤﻘﺎﺭﻧﺔ ﻣﻊ ﺍﻟﻤﻮﺍﻗﻒ ﺍﻷﺧﺮﻯ ﺍﻟﺘﻲ ﺣﺪﺛﺖ ﻓﻲ ﺭﻳﺎﺿﺎﺕ‬ ‫ﺃﺧﺮﻯ ﻭﺑﺎﻷﺧﺺ ﺍﻟﻤﻼﻛﻤﺔ‪ .‬ﻭﺃﺿﺎﻑ ‪«:‬ﻟﻢ ﻳﻜﻦ ﻫﻨﺎﻙ ﺃﻱ‬ ‫ﻣﻦ ﺍﻟﻌﻀﺎﺕ ﺍﻟﺘﻲ ﻗﻤﺖ ﺑﻬﺎ ﻋﻠﻰ ﺷﺎﻛﻠﺔ ﻣﺎﻳﻚ ﺗﺎﻳﺴﻮﻥ‬ ‫ﻣﻊ ﺍﻳﻔﻴﻨﺪﺭ ﻫﻮﻟﻔﻴﻠﺪ‪ ،‬ﻟﻜﻦ ﻻ ﺃﺣﺪ ﻳﻬﺘﻢ ﺑﻬﺬﺍ ﺍﻷﻣﺮ‪«.‬‬

‫‪™aôJ ÊGƒ£àdG Üô¨ª∏d á«æ≤àdG áæé∏dG‬‬ ‫‪ÚÑYÓdG äÉjƒæ©e øe‬‬ ‫ﻋــﻘــﺪﺕ ﺍﻟﻠﺠﻨﺔ‬ ‫ﺍﻟﺘﻘﻨﻴﺔ ﻟﻔﺮﻳﻖ ﺍﻟﻤﻐﺮﺏ‬ ‫ﺃﺗﻠﺘﻴﻚ ﺗﻄﻮﺍﻥ ﺍﻟﺘﻲ‬ ‫ﻳﺮﺃﺳﻬﺎ ﻋﻤﺎﺩ ﺃﺑــﺮﻭﻥ‬ ‫ﺍﺟــﺘــﻤــﺎﻋــﺎ ﺧــﺎﺻــﺎ ﻟﻪ‬ ‫ﺻﺒﻴﺤﺔ ﺃﻭﻝ ﺃﻣــﺲ‬ ‫ﺍﻟﺨﻤﻴﺲ‪ ،‬ﺑﺎﻟﻄﻮﺍﻗﻢ‬ ‫ﺍﻟﺘﻘﻨﻴﺔ ﻟﻠﻔﺮﻳﻖ ﻭﻋﻠﻰ‬ ‫ﺭﺃﺳﻬﻢ ﺍﻟﻤﺸﺮﻑ ﺍﻟﻌﺎﻡ‬ ‫ﻭﻣــﺪﺭﺏ ﺍﻟﻔﺮﻳﻖ ﺍﻷﻭﻝ‬ ‫ﻋﺰﻳﺰ ﺍﻟﻌﺎﻣﺮﻱ‪ ،‬ﺣﻴﺚ‬ ‫ﺧــﺼــﺺ ﺍﻹﺟــﺘــﻤــﺎﻉ‬ ‫ﻟﺪﺍﺭﺱ ﻭﺿﻌﻴﺔ ﺍﻟﻔﺮﻳﻖ‬ ‫ﺍﻟﺤﺎﻟﻴﺔ‪ ،‬ﻭﺍﻹﻧﺘﻈﺎﺭﺍﺕ‬ ‫ﺍﻟﻜﺒﺮﻯ ﺍﻟﺘﻲ ﻳﺴﺘﻄﻠﻌﻬﺎ‬ ‫ﺍﻟــﻤــﻜــﺘــﺐ ﺍﻟــﻤــﺴــﻴــﺮ‬ ‫ﻭﺍﻟﺠﻤﺎﻫﻴﺮ ﺍﻟﺘﻄﻮﺍﻧﻴﺔ‪،‬‬ ‫ﺳﻮﺍﺀ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺒﻄﻮﻟﺔ ﺃﻭ ﺍﻟﻤﻮﻧﺪﻳﺎﻟﻴﺘﻮ‪ .‬ﻭﻗﺪ ﺍﻛﺪ ﻋﻤﺎﺩ‬ ‫ﺃﺑﺮﻭﻥ ﻋﻠﻰ ﺃﻥ ﻭﺿﻌﻴﺔ ﺍﻟﻔﺮﻳﻖ ﺑﺨﻴﺮ ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﺃﻱ ﻣﺸﻜﻞ ﻗﺪ‬ ‫ﻳﺰﺭﻉ ﺍﻟﺨﻮﻑ ﺃﻭ ﺍﻟﺘﺨﻮﻑ ﻟﺪﻯ ﺍﻟﺠﻤﺎﻫﻴﺮ ﺍﻟﺘﻄﻮﺍﻧﻴﺔ‪ ،‬ﻭﺍﻥ ﻣﺎ ﻳﺤﺪﺙ‬ ‫ﻫﺎﺗﻪ ﺍﻷﻳﺎﻡ ﻫﻮ ﺃﻣﺮ ﻋﺎﺩﻱ ﺟﺪﺍ ﻳﻤﻜﻦ ﺍﻥ ﻳﻌﻴﺸﻪ ﺃﻱ ﻓﺮﻳﻖ ﻣﻬﻤﺎ‬ ‫ﻛﺒﺮ ﻭﻣﻬﻤﺎ ﺑﻠﻎ ﻣﺴﺘﻮﺍﻩ‪ ،‬ﻭﺍﻥ ﺍﻟﻔﺮﻳﻖ ﺍﺳﺘﻌﺎﺩ ﺟﺎﻫﺰﻳﺘﻪ ﻟﻴﻜﻮﻥ ﻓﻲ‬ ‫ﺃﺣﺴﻦ ﻣﺴﺘﻮﻯ ‪ ،‬ﻣﺮﻛﺰﺍ ﻋﻠﻰ ﺿﺮﻭﺭﺓ ﺍﻹﻫﺘﻤﺎﻡ ﺑﺎﻟﻌﻨﺼﺮ ﺍﻟﺒﺸﺮﻱ‬ ‫ﻭﻭﺿﻊ ﺍﻟﻼﻋﺐ ﺍﻟﻤﻨﺎﺳﺐ ﻓﻲ ﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﻨﺎﺳﺐ‪ .‬ﻭﻓﻲ ﻧﻔﺲ‬

‫ﺍﻟﺴﻴﺎﻕ‪ ،‬ﺗﺤﺪﺙ ﺍﻟﻤﺪﺭﺏ‬ ‫ﺍﻟﻌﺎﻣﺮﻱ ﺍﻟــﺬﻱ ﺃﻭﺿﺢ‬ ‫ﺃﻥ ﺍﻟﻔﺮﻳﻖ ﻣــﺮ ﻫﺎﺗﻪ‬ ‫ﺑﻔﺘﺮﺓ ﺷﺒﻪ ﻓــﺮﺍﻍ ﻓﻲ‬ ‫ﺍﻧﺘﻈﺎﺭ ﺻﺤﻮﺓ ﺟﺪﻳﺪﺓ‬ ‫ﺗﻌﻴﺪﻩ ﻟﻠﻮﺍﺟﻬﺔ ﺑﻘﻮﺓ‬ ‫‪ ،‬ﻭﻟــﻢ ﻳﺨﻒ ﺍﻟﻌﺎﻣﺮﻱ‬ ‫ﻟﻔﺖ ﺍﻹﻧﺘﺒﺎﻩ ﻟﺒﻌﺾ‬ ‫ﺍﻟﻼﻋﺒﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺠﺐ‬ ‫ﺃﻥ ﻳﻌﻴﺸﻮ ﺃﺟﻮﺍﺀ ﺍﻟﻔﺮﻳﻖ‬ ‫ﻭﺃﻥ ﻳــﻨــﺨــﺮﻃــﻮﺍ ﻓﻲ‬ ‫ﻃﺮﻳﻘﺔ ﻟﻌﺒﻪ ﻭﺑﺴﺮﻋﺔ‪،‬‬ ‫ﺣﺘﻰ ﻻ ﻳﺒﻘﻰ ﻣﻜﺎﻧﻬﻢ‬ ‫ﻓﺎﺭﻏﺎ ﻟﻤﺪﺓ ﺃﻃﻮﻝ‪ ،‬ﻭﺃﻥ‬ ‫ﻳﻘﺪﻣﻮﺍ ﻟﻠﻔﺮﻳﻖ ﻣﺜﻠﻤﺎ‬ ‫ﻳﻘﺪﻡ ﻟﻬﻢ ﻣﻦ ﺇﻣﻜﺎﻧﺎﺕ‬ ‫ﻭﺗﺤﻔﻴﺰﺍﺕ‪.‬‬ ‫ﻭﺃﺷﺎﺩ ﻋﻤﺎﺩ ﺃﺑﺮﻭﻥ ﺑﻤﺴﺘﻮﻯ ﺍﻟﺠﻤﺎﻫﻴﺮ ﺍﻟﺘﻄﻮﺍﻧﻴﺔ‪ ،‬ﺍﻟﺘﻲ‬ ‫ﻭﻋﺪﻫﺎ ﺑﻌﻮﺩﺓ ﺍﻟﻔﺮﻳﻖ ﻣﺠﺪﺩﺍ ﻟﻠﻮﺍﺟﻬﺔ ‪ ،‬ﻭﺍﻥ ﻻ ﺗﻜﻮﻥ ﺳﺮﻳﻌﺔ‬ ‫ﺍﻟﺤﻜﻢ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻔﺮﻳﻖ ﻭﻃﻮﺍﻗﻤﻪ ﺍﻟﺘﻘﻨﻴﺔ ﻓﻘﻂ ﻓﻲ ﻛﺒﻮﺓ ﺍﻭ‬ ‫ﻛﺒﻮﺗﺎﻥ‪ ،‬ﻭﺃﻥ ﺍﻟﻔﺮﻕ ﺍﻟﻌﺎﺗﻴﺔ ﺗﻌﻴﺶ ﻫﺎﺗﻪ ﺍﻷﻳﺎﻡ ﺃﺳﻮﺀ ﻟﺤﻈﺎﺗﻬﺎ‬ ‫ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﺪﻭﻟﻲ‪ ،‬ﺃﻣﺎ ﻓﺮﻳﻖ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ ﻓﻠﻴﺴﺖ ﻟﻪ‬ ‫ﻣﺸﺎﻛﻞ ﻭﻳﻤﻜﻨﻪ ﺍﻥ ﻳﻌﻮﺩ ﺳﺮﻳﻌﺎ ﻟﻤﻜﺎﻧﺘﻪ ﺍﻟﻤﺮﻣﻮﻗﺔ‪ ،‬ﺧﺎﺻﺔ ﻣﻊ‬ ‫ﺍﻟﻤﺸﺎﺭﻛﺔ ﺍﻟﻤﻨﺘﻈﺮﺓ ﻓﻲ ﺍﻟﻤﻮﻧﺪﻳﺎﻟﻴﺘﻮ‪.‬‬

‫‪᫪æà∏d GójóL É°ù«FQ ‹É°üŸG ÜÉîàfG‬‬ ‫‪áéæ£H â«μjôμ∏d á«°VÉjôdG‬‬ ‫ﺍﻧﺘﺨﺐ ﻣﺤﻤﺪ ﺍﻟﻤﺼﺎﻟﻲ‬ ‫ﺑــﺎﻹﺟــﻤــﺎﻉ ﺭﺋــﻴــﺴــﺎ ﺟــﺪﻳــﺪﺍ‬ ‫ﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺮﻳﺎﺿﻴﺔ‬ ‫ﻟﻠﻜﺮﻳﻜﻴﺖ ﺑﻄﻨﺠــﺔ‪ ،‬ﺧﻠﻔــﺎ‬ ‫ﻟﻠﻤﺮﺣﻮﻡ ﺍﻟﺤﺎﺝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﺎﻥ‬ ‫ﺍﻟﻤﺮﺍﺑﻂ‪ ،‬ﻭﺫﻟﻚ ﺧﻼﻝ ﺍﻟﺠﻤﻊ‬ ‫ﺍﻟﻌﺎﻡ ﺍﻟﻤﻨﻌﻘﺪ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ‬ ‫ﺍﻟــﻤــﺎﺿــﻲ ﺑــﺈﺣــﺪﻯ ﻗــﺎﻋــﺎﺕ‬ ‫ﻣﺠﻠﺲ ﺟﻬﺔ ﻃﻨﺠﺔ – ﺗﻄﻮﺍﻥ‬ ‫ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻣﺴﺎﺀ‪.‬‬ ‫ﻭﻛـــﺎﻥ ﺍﻟــﺠــﻤــﻊ ﺍﻟــﻌــﺎﻡ‬ ‫ﺍﻟﻌﺎﺩﻱ ﺍﻟــﺬﻱ ﺍﻓﺘﺘﺢ ﺑﻘﺮﺍﺀﺓ‬ ‫ﺍﻟﻔﺎﺗﺤﺔ ﺗﺮﺣﻤﺎﻋﻠﻰ ﺭﻭﺡ‬ ‫ﺍﻟﻔﻘﻴﺪ ﺍﻟﺤﺎﺝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﺎﻥ‬ ‫ﺍﻟﻤﺮﺍﺑﻂ‪ ،‬ﺍﻟﺮﺋﻴﺲ ﺍﻟﺴﺎﺑﻖ ﻭﺍﻟﻤﺆﺳﺲ ﻟﻠﺠﻤﻌﻴﺔ‪ ،‬ﺻﺎﺩﻕ ﺑﺎﻹﺟﻤﺎﻉ‬ ‫ﻋﻠﻰ ﺍﻟﺘﻘﺮﻳﺮﻳﻦ ﺍﻷﺩﺑﻲ ﻭﺍﻟﻤﺎﻟﻲ‪ .‬ﻭﺗﻄﺮﻕ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻷﻭﻝ ﻟﻨﺒﺬﺓ ﻋﻦ‬ ‫ﺗﺎﺭﻳﺦ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺮﻳﺎﺿﻴﺔ ﻟﻠﻜﺮﻳﻜﻴﺖ ﺍﻟﺬﻱ ﺗﺄﺳﺲ ﺳﻨﺔ ‪1999‬‬ ‫ﺑﻄﻨﺠﺔ‪ .‬ﺣﻴﺚ ﺳﻬﺮ ﺍﻋﻀﺎﺀﻩ ﻣﻨﺬ ﺍﻟﺘﺄﺳﻴﺲ ﻋﻠﻰ ﺗﻜﻮﻳﻦ ﻧﻮﺍﺓ ﺍﻭﻝ‬ ‫ﻓﺮﻳﻖ ﻟﻠﻜﺮﻳﻜﺖ ﺑﻄﻨﺠﺔ ﻋﻦ ﻃﺮﻳﻖ ﺗﻜﻮﻳﻦ ﻭﺗﺄﻃﻴﺮ ﺍﻟﻤﻤﺎﺭﺳﻴﻦ‬ ‫ﻟﻬﺬﻩ ﺍﻟﺮﻳﺎﺿﺔ ﺑﺠﻤﻴﻊ ﺍﻟﻔﺌﺎﺕ‪ .‬ﻣﺬﻛﺮﺍ ﻳﻜﻮﻥ ﺍﻟﻨﺎﺩﻱ ﻳﻌﺪ ﻣﻦ ﺍﻭﺍﺋﻞ‬ ‫ﺍﻟﻔﺮﻕ ﺍﻟﻤﻨﻀﻤﺔ ﻟﻠﺠﺎﻣﻌﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻠﻜﺮﻳﻜﻴﺖ‪ ،‬ﻭﺍﻷﻛﺜﺮ ﺗﺘﻮﻳﺠﺎ‬ ‫ﺑﺒﻄﻮﻟﺔ ﻭﻛﺄﺱ ﺍﻟﻌﺮﺵ ﻭﻳﻀﻢ ﺃﺟﻮﺩ ﺍﻟﻼﻋﺒﻴﻦ ﺍﻟﻤﻮﺟﻮﺩﻳﻦ ﻋﻠﻰ‬ ‫ﺍﻟﺴﺎﺣﺔ ﺍﻟﻮﻃﻨﻴﺔ‪ ،‬ﻭﺍﻟﻤﺰﻭﺩ ﺍﻟﺮﺋﻴﺴﻲ ﻟﻠﻤﻨﺘﺨﺐ ﺍﻟﻮﻃﻨﻲ ﺍﻟﻤﻐﺮﺑﻲ‬ ‫ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﺳﻤﺎﺀ ﺍﻟﻼﻣﻌﺔ‪ .‬ﻭﺍﺳﺘﺤﻀﺮ ﺍﻟﺘﻘﺮﻳﺮ ﺩﻭﺭ ﺍﻟﺮﺋﻴﺲ‬ ‫ﺍﻟﺴﺎﺑﻖ ﺍﻟﻤﺮﺣﻮﻡ ﺍﻟﺤﺎﺝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﺎﻥ ﺍﻟﻤﺮﺍﺑﻂ ﻓﻲ ﻗﻴﺎﺩﺓ ﺍﻟﻨﺎﺩﻱ‬ ‫ﺑﺤﻜﻤﺔ ﻭﺣﺴﻦ ﺍﻟﺘﺪﺑﻴﺮ ﻭﺍﻟﻔﻮﺯ ﻣﻌﻪ ﺑﻌﺪﺓ ﺃﻟﻘﺎﺏ‪ ،‬ﻧﻈﻴﺮ‪ ،‬ﻛﺄﺱ‬

‫ﺍﻟــﻌــﺮﺵ ﻟﺴﻨﻮﺍﺕ ‪،2005‬‬ ‫‪ 2011‬ﻭ‪ .2012‬ﻭﺍﻟﺒﻄﻮﻟﺔ‬ ‫ﻟﻤﻮﺍﺳـــــﻢ‪،‬‬ ‫ﺍﻟﻮﻃﻨﻴــﺔ‬ ‫‪2010 ،2010 – 2009‬‬ ‫– ‪ ،2011‬ﻭ‪.2013 – 2012‬‬ ‫ﻛﻤﺎ ﺗــﻄــﺮﻕ ﺍﻟﺘﻘﺮﻳﺮ‬ ‫ﺇﻟــﻰ ﺍﻧــﻔــﺘــﺎﺡ ﺍﻟــﻨــﺎﺩﻱ ﻋﻠﻰ‬ ‫ﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻣﻦ‬ ‫ﺃﺟﻞ ﻋﻘﺪ ﺍﺗﻔﺎﻗﻴﺎﺕ ﺷﺮﺍﻛﺔ‬ ‫ﻟﺘﻠﻘﻴﻦ ﺭﻳﺎﺿﺔ ﺍﻟﻜﺮﻳﻜﻴﺖ‬ ‫ﺇﻟﻰ ﺍﻟﻨﺎﺷﺌﺔ ﺑﺎﻟﻤﺆﺳﺴﺎﺕ‬ ‫ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻗﺼﺪ ﻧﺸﺮﻫﺎ‬ ‫ﻭﺍﻟﺘﺸﺠﻴﻊ ﻋﻠﻰ ﻣﻤﺎﺭﺳﺘﻬﺎ‪.‬‬ ‫ﻭﺃﺷــﺎﺭ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻟﻤﺎﻟﻲ‬ ‫ﺃﻥ ﻣﺼﺎﺭﻳﻒ ﺍﻟﻤﻮﺳﻢ ﺑﻠﻐﺖ ‪ 109.201،50‬ﺩﺭﻫﻢ‪ ،‬ﻓﻲ ﺣﻴﻦ‬ ‫ﺑﻠﻐﺖ ﺍﻟﻤﺪﺍﺧﻴﻞ ‪ 125.000،00‬ﺩﺭﻫﻢ‪ ،‬ﺍﻟﺘﻲ ﺣﺼﻞ ﻋﻠﻴﻬﺎ‬ ‫ﺍﻟﻨﺎﺩﻱ ﻣﻦ ﻣﻨﺢ ﻣﺠﻠﺲ ﺟﻬﺔ ﻃﻨﺠﺔ ﺗﻄﻮﺍﻥ‪ ،‬ﺍﻟﺠﻤﺎﻋﺔ‬ ‫ﺍﻟﺤﻀﺮﻳﺔ ﻟﻄﻨﺠﺔ‪ ،‬ﺍﻟﺠﺎﻣﻌﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻠﻜﺮﻳﻜﻴﺖ‬ ‫ﻭﺍﻻﺷﺘﺮﺍﻛﺎﺕ‪.‬‬ ‫ﻭﻳﺬﻛﺮ ﺃﻥ ﺍﻟﺠﻤﻊ ﺍﻟﻌﺎﻡ ﺍﻟﻌﺎﺩﻱ ﺗﺤﻮﻝ ﺇﻟــﻰ ﺍﺳﺘﺜﻨﺎﺋﻲ‬ ‫ﺑﻌﺪ ﺍﻧﺴﺤﺎﺏ ﺟﻤﻴﻊ ﺃﻋﻀﺎﺀ ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺴﻴﺮ‪ ،‬ﺣﻴﺚ ﻓﺘﺤﺖ ﺑﺎﺏ‬ ‫ﺍﻟﺘﺮﺷﻴﺤﺎﺕ ﻟﻤﻬﺎﻡ ﺍﻟﺮﺋﻴﺲ ﺍﻟﺠﺪﻳﺪ‪ ،‬ﺇﺫ ﻭﺿﻊ ﺍﻟﺠﻤﻊ ﺍﻟﻌﺎﻡ ﺛﻘﺘﻪ‬ ‫ﻓﻲ ﻣﺤﻤﺪ ﺍﻟﻤﺼﺎﻟﻲ‪ ،‬ﺍﻟﻜﺎﺗﺐ ﺍﻟﻌﺎﻡ ﺍﻟﺴﺎﺑﻖ ﻟﻠﺠﻤﻌﻴﺔ ﻟﺨﻼﻓﺔ‬ ‫ﺍﻟﻤﺮﺣﻮﻡ ﺍﻟﺤﺎﺝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﺎﻥ ﺍﻟﻤﺮﺍﺑﻂ‪ ،‬ﺭﺋﻴﺴﺎ ﺟﺪﻳﺪﺍ ﻟﻠﺘﻨﻤﻴﺔ‬ ‫ﺍﻟﺮﻳﺎﺿﻴﺔ ﻟﻠﻜﺮﻳﻜﻴﺖ ﺑﻄﻨﺠﺔ ﻭﻣﻨﺤﻪ ﺍﻟﺼﻼﺣﻴﺔ ﻟﺘﺸﻜﻴﻞ ﺍﻟﻤﻜﺘﺐ‬ ‫ﺍﻟﻤﺴﻴﺮ ﺍﻟﺠﺪﻳﺪ‪.‬‬

‫‪áéæW IójôL‬‬

‫رﻳﺪ‬

‫أﺧ‬

‫ﻛﺮﻭﻳﻒ ﻳﻄﻠـــﺐ ﺍﻟﺼﺒـــﺮ ﻋﻠﻰ‬ ‫ﺇﻧﺮﻳﻜﻲ‬

‫ﺃﻋـــــﻠـــــﻨـــــﺖ‬ ‫ﺍﻟـــﻜـــﻮﻧـــﻔـــﺪﺭﺍﻟـــﻴـــﺔ‬ ‫ﺍﻹﻓﺮﻳﻘﻴﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪،‬‬ ‫ﺍﻟﺜﻼﺛﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﺃﻥ‬ ‫ﺍﻟﻤﻨﺘﺨﺐ ﺍﻟﻤﻐﺮﺑﻲ ﻟﻦ‬ ‫ﻳﺸﺎﺭﻙ ﻓﻲ ﺍﻟﻨﺴﺨﺔ‬ ‫ﺍﻟﺜﻼﺛﻴﻦ ﻣﻦ ﺑﻄﻮﻟﺔ‬ ‫ﻛﺄﺱ ﺍﻷﻣﻢ ﺍﻷﻓﺮﻳﻘﻴﺔ‬ ‫‪ ،2015‬ﻭﺫﻟﻚ ﻟﺮﻓﻀﻪ‬ ‫ﺇﻗﺎﻣﺔ ﺍﻟﺒﻄﻮﻟﺔ ﺍﻟﻘﺎﺭﻳﺔ‬ ‫ﻋﻠﻰ ﺃﺭﺿﻪ ﻓﻲ ﺍﻟﻤﻮﻋﺪ‬ ‫ﺍﻟﻤﺤﺪﺩ ﺑﻴﻦ ﻳﻮﻣﻲ‬ ‫‪ 17‬ﻳﻨﺎﻳﺮ ﻭﺍﻟﺜﺎﻣﻦ‬ ‫ﻣﻦ ﻓﺒﺮﺍﻳﺮ ﺍﻟﻤﻘﺒﻠﻴﻦ‪.‬‬ ‫ﻭﺃﺻـــﺪﺭﺕ »ﺍﻟــﻜــﺎﻑ«‬ ‫ﺑﻴﺎﻧﺎ‪ ،‬ﻧﻘﻠﻪ ﺍﻟﻤﻮﻗﻊ‬ ‫ﺍﻟﺮﺳﻤﻲ ﻟﻠﻜﻨﻔﺪﺭﺍﻟﻴﺔ ﺍﻹﻓﺮﻳﻘﻴﺔ ﻋﻠﻰ ﺷﺒﻜﺔ ﺍﻹﻧﺘﺮﻧﺖ‪ ،‬ﺃﻧﻪ ﺳﻴﺘﻢ‬ ‫ﺗﻮﻗﻴﻊ ﻋﻘﻮﺑﺎﺕ ﻋﻠﻰ ﺍﻟﻤﻐﺮﺏ )ﻟﻢ ﻳﺤﺪﺩﻫﺎ ﺑﺎﻟﻀﺒﻂ(‪ ،‬ﻭﻓﻘﺎ ﻟﻠﻮﺍﺋﺢ‬ ‫ﺍﻟﻤﻌﻤﻮﻝ ﺑﻬﺎ ﺩﺍﺧﻞ ﺍﻻﺗﺤﺎﺩ ﺍﻟﻘﺎﺭﻱ ﻟﻠﻌﺒﺔ‪ ،‬ﻣﺸﻴﺮﺍ ﺇﻟﻰ ﺃﻥ ﺗﻮﻗﻴﻊ‬ ‫ﻋﻘﻮﺑﺎﺕ ﻋﻠﻰ ﺍﻟﻤﻐﺮﺏ ﻳﻌﻮﺩ ﻟﺨﺮﻗﻪ ﺍﻻﺗﻔﺎﻕ ﺍﻟﻤﺒﺮﻡ ﺑﻴﻦ ﺍﻟﻄﺮﻓﻴﻦ‬ ‫ﻓﻲ ﺃﺑﺮﻳﻞ ﺍﻟﻤﺎﺿﻲ‪ .‬ﻭﺃﺿﺎﻑ ﺍﻟﺒﻴﺎﻥ ﺃﻥ ﺍﻟﺒﻄﻮﻟﺔ ﻟﻦ ﺗﻘﺎﻡ ﻓﻲ ﺍﻟﻤﻐﺮﺏ‬ ‫ﺑﻌﺪ ﺗﻤﺴﻜﻪ ﺑﻄﻠﺐ ﺍﻟﺘﺄﺟﻴﻞ‪ ،‬ﻭﺳﻴﺘﻢ ﺍﻟﺒﺤﺚ ﻋﻦ ﺩﻭﻟﺔ ﺃﺧﺮﻯ ﺗﻘﻮﻡ‬ ‫ﺑﺘﻨﻈﻴﻢ ﺍﻟﺒﻄﻮﻟﺔ ﻓﻲ ﺃﻗﺮﺏ ﻭﻗﺖ ﻣﻤﻜﻦ‪ ،‬ﻛﻤﺎ ﺃﻛﺪﺕ ﺍﻟﻜﺎﻓﺄﻥ ﻋﻠﻰ‬ ‫ﺍﺳﺘﻤﺮﺍﺭ ﻣﻨﺎﻓﺴﺎﺕ ﺍﻟﺠﻮﻟﺘﻴﻦ ﺍﻟﺨﺎﻣﺴﺔ ﻭﺍﻟﺴﺎﺩﺳﺔ ﻣﻦ ﺍﻟﺘﺼﻔﻴﺎﺕ‪،‬‬

‫ﺣﻴﺚ ﺳﺘﻘﺎﻡ ﺍﻟﺠﻮﻟﺔ‬ ‫ﺍﻟــﺨــﺎﻣــﺴــﺔ ﻳــﻮﻣــﻲ ‪14‬‬ ‫ﻭ‪ 15‬ﻣﻦ ﺍﻟﺸﻬﺮ ﺍﻟﺠﺎﺭﻱ‪،‬‬ ‫ﻋﻠﻰ ﺃﻥ ﺗﻘﺎﻡ ﺍﻟﺠﻮﻟﺔ‬ ‫ﺍﻟﺴﺎﺩﺳﺔ ﻭﺍﻷﺧﻴﺮﺓ ﻳﻮﻡ‬ ‫‪ 19‬ﻣﻦ ﻧﻮﻓﻤﺒﺮ ﺍﻟﺠﺎﺭﻱ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﻟﻤﻐﺮﺏ ﻗﺪ ﺃﺭﺳﻞ‬ ‫ﺧﻄﺎﺑﺎ ﺇﻟﻰ ﺍﻟﻜﺎﻑ ﻣﻨﺬ‬ ‫ﺃﻳﺎﻡ ﻳﻘﺘﺮﺡ ﻋﻠﻴﻪ‪ ،‬ﺗﺄﺟﻴﻞ‬ ‫ﺍﻟﺪﻭﺭﺓ ﺍﻟﻤﻘﺒﻠﺔ ﻣﻦ ﻛﺄﺱ‬ ‫ﺃﻓﺮﻳﻘﻴﺎ ﺇﻟﻰ ﻣﻮﻋﺪﻳﻦ ﺇﻣﺎ‬ ‫ﺍﻷﻭﻝ ﻣﻦ ﻳﻮﻧﻴﻮ ‪2015‬‬ ‫ﺃﻭ ﺑﺪﺍﻳﺔ ﺳﻨﺔ ‪،2016‬‬ ‫ﻭﺫﻟﻚ ﺧﻮﻓﺎ ﻣﻦ ﺗﻔﺸﻲ‬ ‫ﻣﺮﺽ ﺇﻳﺒﻮﻻ ﻓﻲ ﺍﻟﺒﻼﺩ‪.‬‬ ‫ﻭﺍﻋﺘﺒﺮ ﺍﻟﻤﻐﺮﺏ ﺃﻥ ﺃﺳﺒﺎﺏ ﺍﻟﺘﺄﺟﻴﻞ ﺟﺎﺀﺕ ﺑﻨﺎﺀ ﻋﻠﻰ ﻣﻌﻄﻴﺎﺕ‬ ‫ﻭﺯﺍﺭﺓ ﺍﻟﺼﺤﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‪ ،‬ﺍﻟﺘﻲ ﺍﻋﺘﻤﺪﺕ ﻋﻠﻰ ﺗﻮﺻﻴﺎﺕ ﻟﺠﻨﺔ ﺍﻟﻴﻘﻈﺔ‬ ‫ﺿﺪ »ﺇﻳﺒﻮﻻ« )ﻟﺠﻨﺔ ﺗﻀﻢ ﻭﺯﺍﺭﺍﺕ ﻭﻣﺆﺳﺴﺎﺕ ﺍﻷﻣﻦ ﻟﻠﺤﻴﻠﻮﻟﺔ‬ ‫ﺩﻭﻥ ﺩﺧﻮﻝ ﺍﻟﻤﺮﺽ ﻟﻠﻤﻐﺮﺏ( ﻭﻋﻠﻰ ﺁﺧﺮ ﺗﻘﺎﺭﻳﺮ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ‬ ‫ﺍﻟﻌﺎﻟﻤﻴﺔ ﺍﻟﺘﻲ ﺗﺆﻛﺪ ﺍﻻﺭﺗﻔﺎﻉ ﺍﻟﻜﺒﻴﺮ ﻟﻠﻔﻴﺮﻭﺱ‪ .‬ﻭﺗﺴﺒﺐ ﺍﻟﻤﺮﺽ‪،‬‬ ‫ﺑﺤﺴﺐ ﺍﻟﺒﻴﺎﻥ‪ ،‬ﻓﻲ ﻭﻓﺎﺓ ﺃﻛﺜﺮ ﻣﻦ ‪ 5000‬ﺷﺨﺺ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﻦ ‪13‬‬ ‫ﺃﻟﻒ ﻣﺼﺎﺏ‪ ،‬ﻓﻴﻤﺎ ﺗﺘﻮﻗﻊ ﻣﻨﻈﻤﺔ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﻟﻤﻴﺔ ﺃﻥ ﻳﻔﻮﻕ ﻋﺪﺩ‬ ‫ﺍﻟﻤﺼﺎﺑﻴﻦ ‪ 20‬ﺃﻟﻒ ﺷﺨﺼﺎ ﺧﻼﻝ ﺍﻟﺸﻬﻮﺭ ﺍﻟﻘﺎﺩﻣﺔ‪.‬‬

‫أ‬ ‫ﺧﺒ‬

‫ﺒـﺎر ﺑﺮﺷ‬ ‫ﻠﻮﻧ‬

‫‪ácQÉ°ûŸG øe »Hô¨ŸG ÖîàæŸG ó©Ñà°ùJ ±ÉμdG‬‬ ‫‪ É«≤jôaCG ¢SCÉμH‬‬

‫ﺎ ر ر ﻳﺎ ل‬ ‫ﻣﺪ‬

‫ﺧﻀﻴﺮﺓ ﻳﺆﻛﺪ ﺗﻮﺍﺟﺪﻩ ﻣﻊ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ‬ ‫ﺃﻛﺪ ﻻﻋﺐ ﺍﻟﻮﺳﻂ ﺍﻻﻟﻤﺎﻧﻲ ﺍﻟﺪﻭﻟﻲ ﺳﺎﻣﻲ‬ ‫ﺧﻀﻴﺮﺓ ﺃﻧﻪ ﻻ ﻳﻔﻜﺮ ﻓﻲ ﻣﻐﺎﺩﺭﺓ ﺻﻔﻮﻑ ﻓﺮﻳﻘﻪ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ ﺍﻻﺳﺒﺎﻧﻲ ﻓﻲ ﻳﻨﺎﻳﺮ ﺍﻟﻤﻘﺒﻞ ﻣﺸﺪﺩﺍ ﺍﻧﻪ ﻣﺎ ﺯﺍﻝ‬ ‫ﺍﻣﺎﻣﻪ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺘﺤﺪﻳﺎﺕ ﻭﺍﻟﻄﻤﻮﺣﺎﺕ ﺍﻟﺘﻲ ﻳﺮﻏﺐ‬ ‫ﻓﻲ ﺗﺤﻘﻴﻘﻬﺎ ﻣﻊ ﺍﻟﻨﺎﺩﻱ‪ .‬ﺗﺼﺮﻳﺤﺎﺕ ﺧﻀﻴﺮﺓ ﺟﺎﺀﺕ‬ ‫ﻓﻲ ﻣﻘﺎﺑﻠﺔ ﺃﺟﺮﺗﻬﺎ ﻣﻌﻪ ﻣﺠﻠﺔ »ﻛﻴﻜﺮ« ﺍﻻﻟﻤﺎﻧﻴﺔ‪،‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﺗﻢ ﺳﺆﺍﻟﻪ ﻋﻦ ﺣﻘﻴﻘﺔ ﻧﻴﺘﻪ ﻓﻲ ﺍﻟﺮﺣﻴﻞ ﻋﻦ‬ ‫ﺻﻔﻮﻑ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻓﻲ ﻳﻨﺎﻳﺮ ﺍﻟﻤﻘﺒﻞ ﺍﺟﺎﺏ ﺧﻀﻴﺮﺓ ‪:‬‬ ‫»ﻻ ﻳﻮﺟﺪ ﺃﻱ ﺳﺒﺐ ﻳﺪﻓﻌﻨﻲ ﻟﻠﺘﻔﻜﻴﺮ ﻓﻲ ﺍﻟﺮﺣﻴﻞ ﻓﻲ‬ ‫ﻳﻨﺎﻳﺮ‪ ،‬ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻫﻮ ﺑﻴﺘﻲ ﺍﻟﺬﻱ ﺍﺷﻌﺮ ﻓﻴﻪ ﺑﺎﻟﺮﺍﺣﺔ ﻭﻻ‬ ‫ﺃﺭﻏﺐ ﻓﻲ ﻣﻐﺎﺩﺭﺗﻪ ﺃﺑﺪﺍ‪ ،‬ﻫﺬﺍ ﺍﻟﻨﺎﺩﻱ ﻟﻪ ﻣﻜﺎﻧﻪ ﺧﺎﺻﺔ‬ ‫ﺟﺪﺍ ﻓﻲ ﻗﻠﺒﻲ« ‪ .‬ﻭﺗﺤﺪﺙ ﺧﻀﻴﺮﺓ ﺃﻳﻀﺎ ﻋﻦ ﺍﻣﻜﺎﻧﻴﺔ‬ ‫ﺗﺠﺪﻳﺪ ﻋﻘﺪﻩ ﻣﻊ ﺍﻟﻨﺎﺩﻱ ﻭﺍﻟﺬﻱ ﺳﻴﻨﺘﻬﻲ ﺑﻨﻬﺎﻳﺔ‬ ‫ﺍﻟﻤﻮﺳﻢ ﺍﻟﺠﺎﺭﻱ ﻗﺎﺋﻼ ‪» :‬ﻫﻨﺎﻙ ﻣﻔﺎﻭﺿﺎﺕ ﺑﻴﻦ ﺇﺩﺍﺭﺓ‬ ‫ﺍﻟﻨﺎﺩﻱ ﻭﻭﻛﻴﻞ ﺃﻋﻤﺎﻟﻲ ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﺠﺪﻳﺪ‪ ،‬ﻭﺃﺗﻤﻨﻰ ﺍﻥ‬ ‫ﺗﻜﻠﻞ ﺑﺎﻟﻨﺠﺎﺡ ﺑﻜﻞ ﺗﺄﻛﻴﺪ؛ ﻓﻤﺎ ﺯﺍﻟﺖ ﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﺍﻟﺘﺤﺪﻳﺎﺕ ﻭﺍﻟﻄﻤﻮﺣﺎﺕ ﺗﻨﺘﻈﺮﻧﻲ ﻫﻨﺎ ﻭﺍﺗﻤﻨﻰ‬ ‫ﺗﺤﻘﻴﻘﻬﺎ«‪ .‬ﺫﻛﺮ ﺃﻥ ﺧﻀﻴﺮﺓ ﻛﺎﻥ ﻗﺪ ﺍﻧﻀﻢ ﺇﻟﻰ ﺻﻔﻮﻑ‬ ‫ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻗﺎﺩﻣﺎ ﻣﻦ ﻧﺎﺩﻱ ﺷﺘﻮﺗﻐﺎﺭﺕ ﺍﻻﻟﻤﺎﻧﻲ ﻓﻲ‬ ‫ﺻﻴﻒ ‪ 2010‬ﺑﻌﺪ ﺗﺄﻟﻘﻪ ﺍﻟﻼﻓﺖ ﻣﻊ ﻣﻨﺘﺨﺐ ﺍﻟﻤﺎﻧﺸﺎﻓﺖ‬ ‫ﻓﻲ ﻣﻮﻧﺪﻳﺎﻝ ﺟﻨﻮﺏ ﺍﻓﺮﻳﻘﻴﺎ‪ ،‬ﻭﻟﻜﻨﻪ ﻳﻌﺎﻧﻲ ﻓﻲ ﺍﻟﻔﺘﺮﺓ‬ ‫ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻗﻠﺔ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ ﺗﺸﻜﻴﻠﺔ ﺍﻟﻤﺪﻳﺮ ﺍﻟﻔﻨﻲ‬ ‫ﺍﻻﻳﻄﺎﻟﻲ ﻛﺎﺭﻟﻮ ﺍﻧﺸﻴﻠﻮﺗﻲ ﺭﻏﻢ ﺭﺣﻴﻞ ﺍﻻﺳﺒﺎﻧﻲ ﺷﺎﺑﻲ‬ ‫ﺍﻟﻮﻧﺴﻮ ﺇﻟﻰ ﺻﻔﻮﻑ ﺑﺎﻳﺮﻥ ﻣﻴﻮﻧﻴﺦ ﺍﻻﻟﻤﺎﻧﻲ ﻓﻲ ﺑﺪﺍﻳﺔ‬ ‫ﺍﻟﻤﻮﺳﻢ ﺍﻟﺠﺎﺭﻱ‪ ،‬ﻭﺗﻔﻀﻴﻞ ﺍﻧﺸﻴﻠﻮﺗﻲ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ‬ ‫ﺍﻟﺪﻭﻟﻲ ﺍﻻﻟﻤﺎﻧﻲ ﺗﻮﻧﻲ ﻛﺮﻭﺱ ﺍﻟﻮﺍﻓﺪ ﺍﻟﺠﺪﻳﺪ ﻭﻫﻮ ﻣﺎ‬ ‫ﺩﻓﻊ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺇﻟﻰ ﺍﻟﺘﻨﺒﺆ ﺑﻘﺮﺏ ﺭﺣﻴﻞ‬ ‫ﺧﻀﻴﺮﺓ ﻋﻦ ﺻﻔﻮﻑ ﺍﻟﻤﻴﺮﻧﻐﻲ ﺧﺎﺻﺔ ﻭﺃﻥ ﺍﻟﻨﺎﺩﻱ ﻟﻢ‬ ‫ﻳﺠﺪﺩ ﻋﻘﺪ ﺍﻟﻼﻋﺐ ﺣﺘﻰ ﺍﻵﻥ‪.‬‬

‫ﺭﻭﻧﺎﻟـــﺪﻭ ﻳﻨﻔــــﻲ ﻗﻴﺎﻣﻪ ﺑﺸﺘﻢ‬ ‫ﻣﻴﺴﻲ ﺩﺍﺧﻞ ﺃﺭﻭﻗﺔ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‬ ‫ﺃﻛﺪ ﺍﻟﺒﺮﺗﻐﺎﻟﻲ ﻛﺮﻳﺴﺘﻴﺎﻧﻮ ﺭﻭﻧﺎﻟﺪﻭ ﻋﺒﺮ ﺣﺴﺎﺑﻪ‬ ‫ﺍﻟﺮﺳﻤﻲ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺘﻮﺍﺻﻞ ﺍﻹﺟﺘﻤﺎﻋﻲ »ﻓﻴﺴﺒﻮﻙ«‬ ‫ﺃﻥ ﻣﺎ ﻛﺘﺐ ﻋﻨﻪ ﻣﺆﺧﺮﺍً ﻋﻦ ﺍﺧﺘﻴﺎﺭﻩ ﺍﺳﻢ ﻣﺴﻲﺀ ﻟﻼﻋﺐ‬ ‫ﺑﺮﺷﻠﻮﻧﺔ ﻟﻴﻮﻧﻴﻞ ﻣﻴﺴﻲ ﻟﻴﺲ ﺻﺤﻴﺤﺎً ﻭﺃﻧﻪ ﺳﻴﺘﺨﺬ‬ ‫ﺍﻹﺟﺮﺍﺀﺍﺕ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﻣﻊ ﻣﻦ ﻗﺎﻝ ﺫﻟﻚ ‪ .‬ﻭﻛﺎﻥ ﺃﺣﺪ‬ ‫ﺍﻹﻋﻼﻣﻴﻴﻦ ﻗﺪ ﺻﺮﺡ ﺃﻥ ﺭﻭﻧﺎﻟﺪﻭ ﺩﺍﺋﻤﺎً ﻣﺎ ﻳﺼﻒ ﻣﻴﺴﻲ‬ ‫ﺏ«ﺍﺑﻦ ‪ «...‬ﻭﻫﻮ ﻟﻘﺐ ﻣﺴﻲﺀ ﻟﻮﺍﻟﺪﺓ ﺍﻟﻨﺠﻢ ﺍﻷﺭﺟﻨﺘﻴﻨﻲ‪،‬‬ ‫ﻭﻗﺎﻝ ﺃﻥ ﺍﻟﺪﻭﻥ ﺍﻟﺒﺮﺗﻐﺎﻟﻲ ﺩﺍﺋﻤﺎ ﻣﺎ ﻳﻄﻠﻖ ﻋﻠﻰ ﻻﻋﺐ‬ ‫ﺑﺮﺷﻠﻮﻧﺔ ﻫﺬﺍ ﺍﻹﺳﻢ ﺍﻟﻤﺴﺘﻌﺎﺭ ﻓﻲ ﻏﺮﻓﺔ ﻣﻼﺑﺲ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ ﻭﻋﻨﺪﻣﺎ ﻳﺘﺤﺪﺙ ﻣﻊ ﺯﻣﻼﺋﻪ ﻋﻨﻪ‪ .‬ﻭﺧﺮﺝ ﺭﻭﻧﺎﻟﺪﻭ‬ ‫ﻟﻴﺼﺮﺡ ﺭﺳﻤﻴﺎً ﻗﺎﺋ ًﻼ‪» :‬ﺫﻛﺮﺕ ﺃﺧﺒﺎﺭ ﺃﻧﻨﻲ ﺃﻃﻠﻖ ﺃﺳﻢ‬ ‫ﻣﻬﻴﻦ ﺣﻮﻝ ﻟﻴﻮﻧﻴﻞ ﻣﻴﺴﻲ ﻭﻫﺬﺍ ﻟﻴﺲ ﺻﺤﻴﺤﺎً ﺃﺑﺪﺍ‪،‬‬ ‫ﻭﻟﻘﺪ ﺗﺤﺪﺛﺖ ﻣﻊ ﺍﻟﻤﺤﺎﻣﻲ ﺍﻟﺨﺎﺹ ﺑﻲ ﻟﻴﻘﻮﻡ ﺑﺈﺗﺨﺎﺫ‬ ‫ﺍﻟﻼﺯﻡ ﺣﻮﻝ ﺫﻟﻚ«‪ .‬ﻭﺃﺿﺎﻑ ﺍﻟﺪﻭﻥ ﺃﻳﻀﺎً‪» :‬ﺃﻧﺎ ﺍﺣﺘﺮﻡ‬ ‫ﻛﻞ ﺯﻣﻼﺋﻲ ﻣﻦ ﺍﻟﻼﻋﺒﻴﻦ ﺍﻟﻤﺤﺘﺮﻓﻴﻦ ﻭﻣﻴﺴﻲ ﻟﻴﺲ‬ ‫ﺍﺳﺘﺜﻨﺎﺀ«‪ .‬ﻭﺍﻟﺠﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻟﻼﻋﺒﻴﻦ ﻓﻲ ﻣﻨﺎﻓﺴﺔ‬ ‫ﻗﻮﻳﺔ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﺤﻘﺒﺔ ﻣﻦ ﺗﺎﺭﻳﺦ ﻛﺮﺓ ﺍﻟﻘﺪﻡ ﺣﻴﺚ ﺃﻥ‬ ‫ﺍﻟﺒﺮﻏﻮﺙ ﺍﻷﺭﺟﻨﺘﻴﻨﻲ ﻳﻌﺪ ﻧﺠﻢ ﻧﺎﺩﻱ ﺑﺮﺷﻠﻮﻧﺔ ﺍﻹﺳﺒﺎﻧﻲ‬ ‫ﺑﻴﻨﻤﺎ ﻳﻌﺪ ﺻﺎﺭﻭﺥ ﻣﺎﺩﻳﺮﺍ ﻧﺠﻢ ﺍﻟﻨﺎﺩﻱ ﺍﻟﻐﺮﻳﻢ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ ﻟﺬﻟﻚ ﺗﻌﺪ ﺍﻟﻤﻨﺎﻓﺴﺔ ﺑﻴﻨﻬﻤﺎ ﻗﻮﻳﺔ ﻟﻠﻐﺎﻳﺔ ﺣﺘﻰ‬ ‫ﺃﻧﻬﻢ ﺗﻨﺎﻓﺴﻮﺍ ﻋﻠﻰ ﺍﻟﻔﻮﺯ ﺑﺂﺧﺮ ‪ 6‬ﻛﺮﺍﺕ ﺫﻫﺒﻴﺔ ﻭﻓﺎﺯ‬ ‫ﺭﻭﻧﺎﻟﺪﻭ ﺑﻬﺎ ﻣﺮﺗﻴﻦ ﺑﻴﻨﻤﺎ ﻓﺎﺯ ﻣﻴﺴﻲ ﺑﻬﺎ ﺃﺭﺑﻊ ﻣﺮﺍﺕ‪.‬‬

‫ﻟﻮﻛﺎﺱ ﺑﻴﻠﻴﺎ ﻳﻜﺸﻒ ﻋﻦ ﻏﻤﻮﺽ‬ ‫»ﻓﺸﻞ« ﺻﻔﻘﺔ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‬ ‫ﻛﺸﻒ ﻟﻮﻛﺎﺱ ﺑﻴﻠﻴﺎ ﻣﺘﻮﺳﻂ ﻣﻴﺪﺍﻥ ﻻﺗﺴﻴﻮ‬ ‫ﺍﻹﻳﻄﺎﻟﻲ ﻭﻣﻨﺘﺨﺐ ﺍﻷﺭﺟﻨﺘﻴﻦ ﻋﻦ ﻣﻔﺎﺟﺄﺓ ﻣﻦ ﺍﻟﻌﻴﺎﺭ‬ ‫ﺍﻟﺜﻘﻴﻞ ﺣﻴﻦ ّﺃﻛﺪ ﺑﺄﻧﻪ ﻛﺎﻥ ﻗﺮﻳﺒﺎً ﻣﻦ ﺍﻹﻧﺘﻘﺎﻝ ﺇﻟﻰ‬ ‫ﺻﻔﻮﻑ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻓﻲ ﺳﻮﻕ ﺍﻻﻧﺘﻘﺎﻻﺕ ﺍﻟﺼﻴﻔﻴﺔ‪.‬‬ ‫ﻭﺷﺎﺭﻙ ﺑﻴﻠﻴﺎ ﻣﻊ ﺭﺍﻗﺼﻲ ﺍﻟﺘﺎﻧﻐﻮ ﻓﻲ ﻳﻮﻧﻴﻮ ﻭﻳﻮﻟﻴﻮ‬ ‫ﺍﻟﻤﺎﺿﻲ ﺑﻜﺄﺱ ﺍﻟﻌﺎﻟﻢ ﻭﻗﺎﺩ ﺍﻟﻔﺮﻳﻖ ﺇﻟﻰ ﺍﻟﻤﺒﺎﺭﺍﺓ‬ ‫ﺍﻟﻨﻬﺎﺋﻴﺔ ﺃﻣﺎﻡ ﺍﻟﻤﻨﺘﺨﺐ ﺍﻷﻟﻤﺎﻧﻲ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻼﻋﺐ ﻣﻊ‬ ‫ﻭﺻﻮﻟﻪ ﺇﻟﻰ ﻟﻨﺪﻥ ﻣﻦ ﺃﺟﻞ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻤﻨﺘﺨﺐ ﺍﻟﻜﺮﻭﺍﺗﻲ‬ ‫ﻓﻲ ﻣﺒﺎﺭﺍﺓ ﻭﺩﻳﺔ‪» :‬ﻛﻨﺖ ﻗﺮﻳﺒﺎً ﻣﻦ ﺍﻹﻧﺘﻘﺎﻝ ﺇﻟﻰ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ‪ ،‬ﻟﻜﻦ ﻏﻠﻖ ﻣﻮﺳﻢ ﺍﻻﻧﺘﻘﺎﻻﺕ ﻗﺒﻞ ﺍﻟﺘﻮﺻﻞ ﺇﻝ‬ ‫ﺍﺗﻔﺎﻕ ﻣﺎﺩﻱ ﺃﺩﻯ ﺇﻟﻰ ﻓﺸﻞ ﺍﻟﺼﻔﻘﺔ«‪ .‬ﻭﺭﻓﺾ ﺍﻟﻼﻋﺐ‬ ‫ﺃﻥ ﻳﺴﺘﻴﻌﺪ ﻓﻜﺮﺓ ﺍﻹﻧﻀﻤﺎﻡ ﺇﻟﻰ ﺍﻟﻨﺎﺩﻱ ﺧﻼﻝ ﺍﻟﻔﺘﺮﺓ‬ ‫ﺍﻟﻤﻘﺒﻠﺔ‪ ،‬ﻣﺸﻴﺮﺍً ﺇﻟﻰ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺗﻤﺜﻴﻞ ﺍﻟﻔﺮﻳﻖ ﻋﻠﻰ ﺧﻴﺮ‬ ‫ﻭﺟﻪ‪ .‬ﻭﺗﺎﺑﻊ ﺑﻴﻠﻴﺎ ‪«:‬ﺧﻼﻝ ﺍﻟﻮﻗﺖ ﺍﻟﺤﺎﻟﻲ ﺃﻧﺎ ﺳﻌﻴﺪ ﻟﻠﻐﺎﻳﺔ‬ ‫ﻓﻲ ﻻﺗﺴﻴﻮ‪ ،‬ﻭﺃﺭﻏﺐ ﻓﻲ ﺍﻹﺳﺘﻤﺮﺍﺭ ﺑﺎﻟﺘﻄﻮﺭ ﺃﻛﺜﺮ ﻭﺃﻛﺜﺮ‪،‬‬ ‫ﻭﺃﺗﻤﻨﻰ ﺃﻥ ﺃﻧﺎﻝ ﻓﺮﺻﺔ ﺃﺧﺮﻯ ﻷﻧﺘﻘﻞ ﺇﻝ ﺍﻟﺮﻳﺎﻝ«‪.‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

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‫اﻟﺮﻳﺎﺿﻲ‬

‫ﺍﻟﻌـﺪﺩ ‪3819 :‬‬ ‫ﺍﻟﺴـﺒــﺖ ‪ 21‬ﻣﺤﺮﻡ ‪1435‬‬ ‫ﻣـﻮﺍﻓــــﻖ ‪ 15‬ﻧﻮﻓﻤﺒﺮ ‪2014‬‬

‫ﻳﻌﺪﻩ ‪…ó«©°ùdG óªfi :‬‬ ‫ﺍﻟﻤﺤﻤﻮﻝ ‪06.63.66.06.17 :‬‬ ‫ﺍﻟﻔﺎﻛـﺲ ‪05.39.94.57.09 :‬‬ ‫ﺍﻟﻤﻮﻗﻊ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ ‪:‬‬

‫ﺍﻟﻤﺪﻳﺮ ‪äÉ`îH ≥`◊G óÑY :‬‬ ‫ﺍﻟﻤﻘﺮ ﺍﻻﺟﺘﻤﺎﻋﻲ‪ ،‬ﺍﻹﺩﺍﺭﺓ‪ ،‬ﺍﻹﺷﻬﺎﺭ ‪:‬‬ ‫‪ 7‬ﻣﻜﺮﺭ‪ ،‬ﺯﻧﻘﺔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‬ ‫ﺍﻟﻬﺎﺗﻒ ‪05.39.94.30.08 :‬‬ ‫‪05.39.94.57.09‬‬ ‫ﻃﻨﺠـــﺔ‬

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‫ﺍﻟﺒﺮﻳﺪ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ ‪:‬‬ ‫‪Saidi03@yahoo.fr‬‬

‫‪ ¤ A‬‬

‫ ‪ @§ 3‬‬

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‫ﻣﺤﻤﺪ ﺍﻟﺴﻌﻴﺪﻱ‬

‫‪saidi03@yahoo.fr‬‬

‫{‪Ωóîj z’ƒÑjEG‬‬ ‫‪áéæW OÉ–G ídÉ°üe‬‬ ‫ﻛﻤﺎ ﻳﻌﻠﻢ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﺃﻥ ﺍﻟﻜﻮﻧﻔﺪﺭﺍﻟﻴﺔ‬ ‫ﺍﻹﻓﺮﻳﻘﻴﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪ ،‬ﺃﻋﻠﻨﺖ ﺍﻟﺜﻼﺛﺎﺀ‬ ‫ﺍﻟﻤﺎﺿﻲ‪ ،‬ﺃﻥ ﺍﻟﻤﻨﺘﺨﺐ ﺍﻟﻤﻐﺮﺑﻲ ﻟﻦ ﻳﺸﺎﺭﻙ‬ ‫ﻓﻲ ﺍﻟﻨﺴﺨﺔ ﺍﻟﺜﻼﺛﻴﻦ ﻣﻦ ﺑﻄﻮﻟﺔ ﻛﺄﺱ‬ ‫ﺍﻷﻣﻢ ﺍﻷﻓﺮﻳﻘﻴﺔ ‪ 2015‬ﻟﺮﻓﻀﻪ ﺇﻗﺎﻣﺔ‬ ‫ﺍﻟﺒﻄﻮﻟﺔ ﺍﻟﻘﺎﺭﻳﺔ ﻋﻠﻰ ﺃﺭﺿﻪ ﻓﻲ ﺍﻟﻤﻮﻋﺪ‬ ‫ﺍﻟﻤﺤﺪﺩ ﺑﻴﻦ ﻳﻮﻣﻲ ‪ 17‬ﻳﻨﺎﻳﺮ ﻭﺍﻟﺜﺎﻣﻦ ﻣﻦ‬ ‫ﻓﺒﺮﺍﻳﺮ ﺍﻟﻤﻘﺒﻠﻴﻦ‪ .‬ﺍﻟﻘﺮﺍﺭ ﺣﻤﻠﻪ ﺑﻴﺎﻥ »ﺍﻟﻜﺎﻑ«‬ ‫ﺍﻟﺬﻱ ﺗﺤﺪﺙ ﻛﺬﻟﻚ ﻋﻦ ﺗﻮﻗﻴﻊ ﻋﻘﻮﺑﺎﺕ ﻋﻠﻰ‬ ‫ﺍﻟﻤﻐﺮﺏ )ﻟﻢ ﻳﺤﺪﺩﻫﺎ ﺑﺎﻟﻀﺒﻂ(‪ ،‬ﻭﻓﻘﺎ ﻟﻠﻮﺍﺋﺢ‬ ‫ﺍﻟﻤﻌﻤﻮﻝ ﺑﻬﺎ ﺩﺍﺧﻞ ﺍﻻﺗﺤﺎﺩ ﺍﻟﻘﺎﺭﻱ ﻟﻠﻌﺒﺔ‪،‬‬ ‫ﻣﺸﻴﺮﺍ ﺇﻟﻰ ﺃﻥ ﺗﻮﻗﻴﻊ ﻋﻘﻮﺑﺎﺕ ﻋﻠﻰ ﺍﻟﻤﻐﺮﺏ‬ ‫ﻳﻌﻮﺩ ﻟﺨﺮﻗﻪ ﺍﻻﺗﻔﺎﻕ ﺍﻟﻤﺒﺮﻡ ﺑﻴﻦ ﺍﻟﻄﺮﻓﻴﻦ‬ ‫ﻓﻲ ﺃﺑﺮﻳﻞ ﺍﻟﻤﺎﺿﻲ‪ .‬ﻓﻤﺎ ﺍﺻﺒﺢ ﻣﺆﻛﺪ ﺍﻟﻴﻮﻡ‬ ‫ﻫﻮ ﺃﻥ ﺍﻟﻤﻐﺮﺏ ﻟﻦ ﻳﻨﻈﻢ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ‪ ،‬ﺳﻴﻤﺎ‬ ‫ﺃﻥ ﺍﻹﺗﺤﺎﺩ ﺍﻹﻓﺮﻳﻘﻲ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪ ،‬ﺃﻋﻠﻦ ﺃﻣﺲ‬ ‫ﺍﻟﺠﻤﻌﺔ‪ ،‬ﺃﻥ ﻛﺄﺱ ﺃﻣﻢ ﺇﻓﺮﻳﻘﻴﺎ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‬ ‫‪ ،2015‬ﺳﺘﻘﺎﻡ ﻓﻲ ﻏﻴﻨﻴﺎ ﺍﻻﺳﺘﻮﺍﺋﻴﺔ ﺑﻴﻦ ‪17‬‬ ‫ﻳﻨﺎﻳﺮ ﻭ‪ 8‬ﻓﺒﺮﺍﻳﺮ ﺍﻟﻤﻘﺒﻠﻴﻦ‪ ،‬ﺑﺪﻻ ﻣﻦ ﺍﻟﻤﻐﺮﺏ‪.‬‬ ‫ﺣﻴﺚ ﺃﻓﺎﺩﺕ ﺍﻷﺧﺒﺎﺭ ﺃﻥ ﻋﻴﺴﻰ ﺣﻴﺎﺗﻮ ﺭﺋﻴﺲ‬ ‫ﺍﻻﺗﺤﺎﺩ ﺍﻹﻓﺮﻳﻘﻲ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ ﺗﻤﻜﻦ ﻣﻦ ﺇﻗﻨﺎﻉ‬ ‫ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻳﺔ ﻏﻴﻨﻴﺎ ﺍﻻﺳﺘﻮﺍﺋﻴﺔ‪ ،‬ﺗﻴﻮﺩﻭﺭﻭ‬ ‫ﺍﻭﺑﻴﺎﻧﻎ ﻧﻐﻮﻳﻤﺎ ﻣﺒﺎﺳﻮﻏﻮ‪ ،‬ﺑﺘﻨﻈﻴﻢ ﺍﻟﻤﺴﺎﺑﻘﺔ‬ ‫ﻓﻲ ﻣﻮﻋﺪﻫﺎ ﺍﻟﻤﺤﺪﺩ‪ .‬ﻭﺑﻌﺪ ﺇﻋﻼﻥ »ﻛﺎﻑ«‬ ‫ﻋﻦ ﻣﻮﺍﻓﻘﺔ ﻏﻴﻨﻴﺎ ﺍﻻﺳﺘﻮﺍﺋﻴﺔ ﺍﺳﺘﻀﺎﻓﺔ‬ ‫ﺍﻟﺒﻄﻮﻟﺔ ﺳﻴﺘﺄﻫﻞ ﻣﻨﺘﺨﺒﻬﺎ ﺍﻟﻜﺮﻭﻱ ﻣﺒﺎﺷﺮﺓ‬ ‫ﻟﻠﻨﻬﺎﺋﻴﺎﺕ‪ ،‬ﺑﺼﻔﺘﻬﺎ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻤﻀﻴﻔﺔ ﺑﺪﻻ‬ ‫ﻣﻦ ﺍﻟﻤﻐﺮﺏ‪ ،‬ﻋﻠﻤﺎ ﺑﺎﻥ ﻣﻨﺘﺨﺒﻬﺎ ﺍﺳﺘﺒﻌﺪ ﻣﻦ‬ ‫ﺍﻟﺘﺼﻔﻴﺎﺕ ﻓﻲ ﻳﻮﻟﻴﻮﺯ ﺍﻟﻤﺎﺿﻲ ﻹﺷﺮﺍﻛﻪ ﺍﺣﺪ‬ ‫ﺍﻟﻼﻋﺒﻴﻦ ﻏﻴﺮ ﺍﻟﻤﺆﻫﻠﻴﻦ‪.‬‬ ‫ﻫﺬﻩ ﺍﻷﺧﺒﺎﺭ ﻭﺇﻥ ﻛﺎﻧﺖ ﻏﻴﺮ ﺳﺎﺭﺓ‬ ‫ﻟﻠﺠﻤﻬﻮﺭ ﺍﻟﻤﻐﺮﺑﻲ‪ ،‬ﺇﻻ ﺍﻧﻬﺎ ﺃﺩﺧﻠﺖ ﻧﻮﻋﺎ‬ ‫ﻣﻦ ﺍﻟﺴﺮﻭﺭ ﻓﻲ ﻧﻔﻮﺱ ﻓﺮﻳﻖ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‬ ‫ﻭﺟﻤﻬﻮﺭﻩ‪ ،‬ﺍﻟﺬﻱ ﺳﻴﺴﺘﻌﻴﺪ ﺑﺪﻭﻥ ﺷﻚ ﺣﻘﻪ‬ ‫ﻓﻲ ﺍﻻﺳﺘﻘﺒﺎﻝ ﻋﻠﻰ ﺃﺭﺿﻴﺔ ﺍﻟﻤﻠﻌﺐ ﺍﻟﻜﺒﻴﺮ‬ ‫ﺑﺎﻟﺰﻳﺎﺗﻦ ﺍﻟﺬﻱ ﻇﻞ ﻣﻘﻔﻼ ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ‬ ‫ﻟﻺﺻﻼﺡ ﺗﺤﻀﻴﺮﺍ ﻟﻨﻬﺎﺋﻴﺎﺕ ﻛﺎﺱ ﺍﻣﻢ ﺇﻓﺮﻳﻘﻴﺎ‬ ‫ﺍﻟﺘﻲ ﺃﻫﺪﺍﻫﺎ ﺍﻟﻜﺎﻑ ﻟﻐﻴﻨﻴﺎ‪ .‬ﻭﻛﺎﻥ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‬ ‫ﺳﻴﺴﺘﻤﺮ ﻓﻲ ﻣﻌﺎﻧﺎﺗﻪ ﺑﺎﻻﺳﺘﻘﺒﺎﻝ ﺑﻤﻠﻌﺐ‬ ‫ﻣﺮﺷﺎﻥ ﺑﻄﺎﻗﺘﻪ ﺍﻻﺳﺘﻴﻌﺎﺑﻴﺔ ﺍﻟﺒﺴﻴﻄﺔ‪.‬‬ ‫ﺑﻤﻌﻨﻰ ﺃﻥ ﺍﻟﺠﻤﻬﻮﺭ ﺳﻴﺘﺤﺮﺭ ﻣﻦ ﺍﻟﻀﻐﻮﻁ‬ ‫ﻭﺍﻟﻔﻮﺿﻰ ﺍﻟﺘﻲ ﺗﺤﺼﻞ ﻓﻲ ﺃﺑﻮﺍﺏ ﻣﻠﻌﺐ‬ ‫ﻣﺮﺷﺎﻥ ﺍﻟﺬﻱ ﺗﻘﻐﻞ ﺃﺑﻮﺍﺑﻪ ﻓﻲ ﻭﺟﻬﻪ ﻗﺒﻞ‬ ‫ﺍﻧﻄﻼﻕ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﺳﺘﻜﻮﻥ ﻓﺮﺻﺔ‬ ‫ﺃﻣﺎﻡ ﺟﻤﺎﻫﻴﺮ ﺗﺘﻬﺮﺏ ﻣﻦ ﺍﻻﺯﺩﺣﺎﻡ ﻭﻛﺎﻧﺖ‬ ‫ﺗﺮﻓﺾ ﺍﻟﺘﻮﺟﻪ ﻟﻤﻠﻌﺐ ﻣﺮﺷﺎﻥ‪ ،‬ﻭﺳﻴﻜﻮﻥ‬ ‫ﺑﺈﻣﻜﺎﻧﻬﺎ ﺍﻟﻴﻮﻡ ﺍﻟﺘﻮﺟﻪ ﺇﻟﻰ ﻣﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ‬ ‫ﺍﻟﻤﺮﻳﺢ‪ ،‬ﺛﻢ ﺍﻥ ﺍﻟﻔﺮﻳﻖ ﺳﻴﺘﻨﻔﺲ ﺍﻟﺼﻌﺪﺍﺀ‬ ‫ﺑﺎﺳﺘﻌﺎﺩﺗﻪ ﺃﻛﺒﺮ ﻣﻮﺭﺩ ﻣﺎﺩﻱ ﻟﻪ ﻣﻦ ﺧﻼﻝ‬ ‫ﺍﻹﻗﺒﺎﻝ ﺍﻟﻜﺒﻴﺮ ﻋﻠﻰ ﻣﺒﺎﺭﻳﺎﺗﻪ‪ ،‬ﺳﻴﻤﺎ ﻫﺬﺍ‬ ‫ﺍﻟﻤﻮﺳﻢ ﺍﻟﺬﻱ ﻳﺼﺎﺩﻑ ﺗﺄﻟﻖ ﺍﻟﻔﺮﻳﻖ ﻭﺗﺤﻘﻴﻘﻪ‬ ‫ﻧﺘﺎﺋﺞ ﺟﻴﺪﺓ‪.‬‬

‫ﺣﻮﺍﺭ ﺍﻟﺴﺒﺖ‬ ‫ﺃﺑﺮﺷﺎﻥ‪ :‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻳﻌﺘﻤﺪ ﻓﻘﻂ ﻋﻠﻰ ﺩﻋﻢ‬ ‫ﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﻌﻤﻮﻣﻴﺔ‬ ‫ﺍﻟﻌﻤﺎﺭﻱ‪ :‬ﺃﺻﺒﺤﺖ ﻟﻠﻔﺮﻳﻖ ﺭﺅﻳﺔ ﺗﺤﺘﺎﺝ ﺇﻟﻰ ﺍﻟﺪﻋﻢ‬ ‫ﻋﻘﺪ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ ﺃﻭﻝ ﺃﻣﺲ‬ ‫ﺍﻟﺨﻤﻴﺲ ﻧﺪﻭﺓ ﺻﺤﻔﻴﺔ ﺑﺄﺣﺪ ﻓﻨﺎﺩﻕ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‬ ‫ﻣﻦ ﺃﺟﻞ ﺍﻷﺇﻋﻼﻥ ﻋﻦ ﺍﻓﺘﺘﺎﺡ ﺍﻟﻤﻮﻗﻊ ﺍﻟﺮﺳﻤﻲ‬ ‫ﻟﻠﻨﺎﺩﻱ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺗﻘﺪﻳﻢ ﺍﻟﻬﻴﻜﻠﺔ ﺍﻟﺠﺪﻳﺪﺓ‬ ‫ﻟﻠﻔﺮﻳﻖ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻠﻘﺎﺀ ﻣﻨﺎﺳﺒﺔ ﻻﺳﺘﺤﻀﺎﺭ ﻣﺴﻴﺮﺓ‬ ‫ﺍﻟﻔﺮﻳﻖ ﻭﻣﺸﺎﻛﻠﻪ ﻣﻦ ﺧﻼﻝ ﻣﺪﺍﺧﻼﺕ ﻛﻞ ﻣﻦ‬ ‫ﺣﻤﻴﺪ ﺃﺑﺮﺷﺎﻥ‪ ،‬ﺭﺋﻴﺲ ﺍﻟﻔﺮﻳﻖ‪ ،‬ﻭﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ‪،‬‬ ‫ﺍﻟﺮﺋﻴﺲ ﺍﻟﻤﻨﺘﺪﺏ ﻭﻋﻤﺪﺓ ﻃﻨﺠﺔ‪ ،‬ﺍﻟﻠﺬﺍﻥ ﺳﻨﺪﺭﺝ‬ ‫ﺿﻤﻦ ﻫﺬﺍ ﻣﺪﺍﺧﻼﺗﻬﻤﺎ‪ ،‬ﻋﻠﻰ ﺍﺳﺎﺱ ﺇﺩﺭﺍﺝ‬ ‫ﻣﺪﺍﺧﻠﺔ ﺍﻟﻤﺪﺭﺏ ﺃﻣﻴﻦ ﺑﻨﻬﺎﺷﻢ ﺍﻟﺬﻱ ﺣﻀﺮ‬ ‫ﺍﻟﻨﺪﻭﺓ‪ ،‬ﻓﻲ ﺍﻟﻌﺪﺩ ﺍﻟﻤﻘﺒﻞ ﻓﻲ ﺣﻮﺍﺭ ﺧﺎﺹ‪:‬‬

‫ﺣﻤﻴﺪ ﺃﺑﺮﺷﺎﻥ ) ﺭﺋﻴﺲ ﺍﻟﻔﺮﻳﻖ(‪:‬‬ ‫ﺍﻧﻌﺪﺍﻡ ﺍﻷﺭﺿﻴﺔ ﺍﻟﻤﻨﺎﺳﺒﺔ ﻋﻨﺪ ﺍﻻﻧﻄﻼﻗﺔ‬ ‫ﻟﻤﺎ ﺗﺤﻤﻠﻨﺎ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﻟﻮﺿﻊ ﺍﻟﻔﺮﻳﻖ ﻓﻮﻕ ﺳﻜﺘﻪ‬ ‫ﻟﻼﻧﻄﻼﻕ ﻟﻢ ﻧﺠﺪ ﺃﺭﺿﻴﺔ ﻣﻨﺎﺳﺒﺔ‪ .‬ﻭﺍﻟﺤﻤﺪ ﷲ ﺃﻥ ﺍﻟﻔﺮﻳﻖ‬ ‫ﺍﻟﻴﻮﻡ ﻓﻲ ﻭﺿﻌﻴﺔ ﺟﺪ ﻣﺮﻳﺤﺔ‪ ،‬ﻭﻫﺬﺍ ﺭﺍﺟﻊ ﻟﺘﻀﺎﻓﺮ ﺟﻬﻮﺩ‬ ‫ﺍﻟﺠﻤﻴﻊ ﻣﻦ ﻣﺴﻴﺮﻳﻦ‪ ،‬ﺃﻃﺮ ﺗﻘﻨﻴﺔ ﻭﻛﻞ ﻣﻦ ﻳﺴﺎﻫﻢ ﻣﻊ ﺍﻟﻔﺮﻳﻖ‬ ‫ﻟﻴﺼﻞ ﺇﻟﻰ ﻣﺎ ﺗﻨﺘﻈﺮﻩ ﺍﻟﺠﻤﺎﻫﻴﺮ ﻣﻦ ﺗﻮﻓﺮ ﻓﺮﻳﻖ ﻳﺸﺮﻑ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ‪ .‬ﺳﻴﻤﺎ ﺃﻧﻨﺎ ﻧﺘﻮﻓﺮ ﻋﻠﻰ ﺟﻤﻬﻮﺭ ﺑﻄﻞ‪ ،‬ﻳﺤﺐ ﻓﺮﻳﻘﻪ‬ ‫ﻭﻳﺴﺎﻧﺪﻩ ﻓﻲ ﺍﻟﺪﺍﺧﻞ ﻭﺍﻟﺨﺎﺭﺝ‪ ،‬ﻫﺬﻩ ﻣﻴﺰﺓ ﻗﻞ ﻣﺎ ﻧﺠﺪﻫﺎ ﺣﺘﻰ‬ ‫ﻓﻲ ﻣﺪﻥ ﻟﻬﺎ ﻓﺮﻕ ﺑﺎﻟﻘﺴﻢ ﺍﻷﻭﻝ‪.‬ﺅ ﻭﻫﺬﺍ ﻣﺎ ﻳﺠﻌﻠﻨﺎ ﻧﺒﺤﺚ ﻋﻦ‬ ‫ﻧﻬﺞ ﺗﺴﻴﻴﺮ ﻳﻮﺍﺯﻱ ﻃﻤﻮﺣﺎﺕ ﺟﻤﺎﻫﻴﺮ ﺍﻟﻔﺮﻳﻖ‪.‬‬

‫ﺍﺳﺘﻘﺮﺍﺭ ﻓﻲ ﺍﻟﺘﺴﻴﻴﺮ ﺍﻹﺩﺍﺭﻱ ﻭﺍﻟﺘﻘﻨﻲ‬ ‫ﺣﺎﻟﻴﺎ ﻫﻨﺎﻙ ﺍﺳﺘﻘﺮﺍﺭ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺘﺴﻴﻴﺮ ﺍﻹﺩﺍﺭﻳﺔ‬ ‫ﻭﺍﻟﺘﻘﻨﻴﺔ‪ .‬ﺑﺎﻗﻲ ﺍﻟﻤﺸﺎﻛﻞ ﻧﺤﺎﻭﻝ ﺃﻥ ﻧﺘﺤﻤﻠﻬﺎ ﻧﺤﻦ ﻛﺄﻋﻀﺎﺀ‬ ‫ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺴﻴﺮ ﺣﺘﻰ ﻻ ﻧﺘﺮﻙ ﺛﻐﺮﺍﺕ‪ ،‬ﺳﻴﻤﺎ ﺃﻥ ﺍﻟﻔﺮﻳﻖ ﻳﻤﺮ‬ ‫ﺑﻨﺘﺎﺋﺞ ﺇﻳﺠﺎﺑﻴﺔ ﻧﺘﻤﻨﻰ ﻣﻦ ﺍﷲ ﺃﻥ ﺗﺴﺘﻤﺮ‪ ،‬ﻭﻣﻦ ﺟﻬﺘﻨﺎ ﺳﻮﻑ‬ ‫ﻻﻧﺒﺨﻞ ﻋﻠﻰ ﺍﻟﻔﺮﻳﻖ ﻭﺳﻨﻮﺍﺻﻞ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺇﻟﻰ ﺣﻴﻦ ﺃﻥ‬ ‫ﻧﺆﺩﻱ ﺭﺳﺎﻟﺘﻨﺎ ﺣﺘﻰ ﻳﺼﺒﺢ ﻟﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻓﺮﻳﻖ ﻗﻮﻱ‪.‬‬

‫ﺇﻣﻜﺎﻧﻴﺎﺕ ﻓﻘﻂ ﻣﻦ ﺩﻋﻢ ﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﻌﻤﻮﻣﻴﺔ‬ ‫ﻟﺤﺪ ﺍﻟﺴﺎﻋﺔ ﻧﻌﺘﻤﺪ ﻓﻘﻂ ﻋﻠﻰ ﺩﻋﻢ ﺍﻟﻤﺆﺳﺎﺕ ﺍﻟﻌﻤﻮﻣﻴﺔ‪،‬‬ ‫ﻣﺠﻠﺲ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻣﺠﻠﺲ ﺍﻟﻌﻤﺎﻟﺔ‪ ،‬ﻓﻲ ﺍﻧﺘﻈﺎﺭ ﻣﻨﺤﺔ ﻣﺠﻠﺲ‬ ‫ﺍﻟﺠﻬﺔ‪ .‬ﻭﺑﺎﻗﻲ ﺍﻟﻤﺼﺎﺭﻳﻒ ﻣﻦ ﺇﻣﻜﺎﻧﻴﺎﺗﻨﺎ ﺍﻟﺬﺍﺗﻴﺔ ﻭﻛﻞ ﻋﻀﻮ‬ ‫ﻓﻲ ﺍﻟﻤﻜﺘﺐ ﻳﺴﺎﻫﻢ ﺣﺴﺐ ﺇﻣﻜﺎﻧﻴﺎﺗﻪ‪ ،‬ﻭﻧﺸﻜﺮ ﺟﻤﻴﻊ ﺍﻷﻋﻀﺎﺀ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻘﻮﻣﻮﻥ ﺑﺪﻭﺭ ﻓﻌﺎﻝ ﻭﻳﺸﺘﻐﻠﻮﻥ ﺑﺸﻔﺎﻓﻴﺔ ﻭﻭﺿﻮﺡ‬ ‫ﺗﺎﻡ‪.‬‬

‫ﺩﻋﻢ ﺍﻹﻋﻼﻡ ﻭﺑﺎﻗﻲ ﺍﻟﻔﻌﺎﻟﻴﺎﺕ ﺿﺮﻭﺭﻱ‬ ‫ﻣﺎ ﻧﺘﻤﻨﺎﻩ ﻫﻮ ﺩﻋﻢ ﻣﻦ ﺍﻹﻋﻼﻡ ﺣﺘﻰ ﻧﺼﻞ ﺇﻟﻰ ﺍﻷﻫﺪﺍﻑ‬ ‫ﺍﻟﻤﺴﻄﺮﺓ‪ ،‬ﺳﻴﻤﺎ ﺍﻧﻨﺎ ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ ﺩﻋﻢ ﻣﻦ ﺍﻟﻔﻌﺎﻟﻴﺎﺕ‬ ‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺑﺎﻟﻤﺪﻳﻨﺔ ﻟﻴﺴﺎﻫﻤﻮﺍ ﻓﻲ ﺇﻗﻼﻉ ﺍﻟﻔﺮﻳﻖ‪ ،‬ﺧﺎﺻﺔ ﺃﻥ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ ﺗﻌﺞ ﺑﻬﻢ ﻭﺍﻟﻔﺮﻳﻖ ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ ﺇﻣﻜﺎﻧﻴﺎﺕ ﻣﺎﺩﻳﺔ‬ ‫ﺍﻟﺘﻲ ﺗﻌﺪ ﻣﻦ ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ ﻧﺘﻤﻨﻰ ﺃﻥ ﻧﺘﻐﻠﺐ ﻋﻠﻴﻬﺎ ﻓﻲ‬ ‫ﺍﻟﻤﺴﺘﻘﺒﻞ‪ .‬ﻭﻛﻞ ﺃﻣﻠﻨﺎ ﺃﻥ ﻳﺤﺼﻞ ﺍﻟﻔﺮﻳﻖ ﻋﻠﻰ ﻣﺪﺍﺧﻴﻞ ﻗﺎﺭﺓ‬ ‫ﺣﺘﻰ ﻻ ﻧﺴﺘﻤﺮ ﻛﻞ ﻣﺮﺓ ﻓﻲ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺃﺷﺨﺎﺹ‪ ،‬ﻭﻣﻦ‬ ‫ﺍﻟﻌﻴﺐ ﺃﻥ ﻳﺴﺘﻤﺮ ﻓﺮﻳﻖ ﻓﻲ ﻣﺪﻳﻨﺔ ﻣﻦ ﺣﺠﻢ ﻃﻨﺠﺔ ﻳﻤﺪ ﻳﺪﻩ‬ ‫ﻛﻞ ﻣﺮﺓ ﻳﺪﻩ ﻟﻠﺘﺴﻮﻝ‪ .‬ﻓﺎﻟﻬﺪﻑ ﻫﻮ ﺗﻬﻴﺊ ﺃﺭﺿﻴﺔ ﻟﻠﻔﺮﻳﻖ‬ ‫ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﻋﻢ ﺍﻟﻘﺎﺭ ﻳﺠﻌﻠﻨﺎ ﻧﺸﺘﻐﻞ ﺑﺎﺭﺗﻴﺎﺡ‪.‬‬

‫ﺷﻜﺮ ﺍﻟﻤﺪﺭﺏ ﻭﺍﻟﻄﺎﻗﻢ ﺍﻟﺘﻘﻨﻲ‬ ‫ﺃﺷﻜﺮ ﺍﻟﻤﺪﺭﺏ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﺑﻤﺠﻬﻮﺩ ﺟﺒﺎﺭ ﻫﻮ‬ ‫ﻭﺍﻟﻄﺎﻗﻢ ﺍﻟﻤﺮﺍﻓﻖ ﻟﻪ‪ ،‬ﻳﺸﺘﻐﻠﻮﻥ ﺑﺘﻔﺎﻥ ﻭﺟﺪﻳﺔ ﻭﻟﻬﻢ‬ ‫ﻏﻴﺮﺓ ﻋﻠﻰ ﺍﻟﻔﺮﻳﻖ ﻭﻳﻘﺪﻣﻮﻥ ﺗﻀﺤﻴﺎﺕ ﻛﺒﻴﺮﺓ‪ .‬ﻭﻧﻌﻲ‬

‫ﺇﺣﺴﺎﺳﻬﻢ ﺑﺜﻘﻞ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﺍﺗﺠﺎﻩ ﻓﺮﻳﻘﻨﺎ ﻭﻫﻮ ﻧﻔﺲ‬ ‫ﺍﻟﺜﻘﻞ ﺍﻟﺬﻱ ﻧﺤﺲ ﺑﻪ ﻧﺤﻦ ﻛﺬﺍﻙ‪ .‬ﻭﺍﻷﻫﻢ ﺃﻧﻨﺎ ﺟﻤﻴﻌﺎ‬ ‫ﻧﻨﺘﻈﺮ ﻧﺘﺎﺋﺞ ﻣﺮﺿﻴﺔ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒﻞ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،‬ﻭﻫﺬﺍ‬ ‫ﻣﺎ ﻳﺪﻓﻌﻨﺎ ﻟﻠﻤﺰﻳﺪ ﻣﻦ ﺍﻻﺟﺘﻬﺎﺩ ﻭﻧﺘﻤﻨﻰ ﺃﻥ ﺗﺴﺘﻤﺮ‬ ‫ﻫﺬﻩ ﺍﻟﻨﺘﺎﺋﺞ‪.‬‬ ‫****‬

‫ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ) ﺍﻟﺮﺋﻴﺲ ﺍﻟﻤﻨﺘﺪﺏ ﻭﻋﻤﺪﺓ‬ ‫ﻃﻨﺠﺔ(‪:‬‬ ‫ﺗﺄﻛﻴﺪ ﻋﻠﻰ ﺃﻫﻤﻴﺔ ﺍﻟﺘﻮﺍﺻﻞ‬ ‫ﻓﻲ ﺍﻻﺟﺘﻤﺎﻉ ﺍﻷﺧﻴﺮ ﻟﻠﻤﻜﺘﺐ‪ ،‬ﻗﺮﺭﻧﺎ ﺃﻥ ﻧﺘﻮﺍﺻﻞ ﻣﻊ‬ ‫ﺍﻟﺮﺃﻱ ﺍﻟﻌﺎﻡ ﻣﻦ ﺧﻼﻝ ﻣﻤﺜﻠﻲ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ‪ .‬ﻭﺍﻟﺘﻮﺍﺻﻞ‬ ‫ﻟﻴﺲ ﻓﻘﻂ ﻣﻦ ﺃﺟﻞ ﺗﻘﺪﻳﻢ ﺍﻟﻤﻮﻗﻊ ﺍﻹﻟﻴﻜﺘﺮﻭﻧﻲ ﻟﻠﻔﺮﻳﻖ‪ ،‬ﺑﻞ‬ ‫ﻷﻧﻨﺎ ﺍﺟﺘﺰﻧﺎ ﺍﻟﺮﺑﻊ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﺒﻄﻮﻟﺔ ﻭﺑﺎﻟﺘﺎﻟﻲ ﻫﺬﻩ ﻣﺤﻄﺔ‬ ‫ﻣﻬﻤﺔ ﻟﺘﻘﻴﻴﻢ ﺃﺩﺍﺀ ﺍﻟﻔﺮﻳﻖ‪ .‬ﻓﻤﻦ ﺩﺍﺧﻞ ﺍﻟﻤﻜﺘﺐ‪ ،‬ﺃﺣﺴﺴﻨﺎ ﺃﻧﻨﺎ‬ ‫ﻧﻘﺘﺮﺏ ﻣﻦ ﺍﻻﺣﺘﺮﺍﻓﻴﺔ ﺑﺘﻌﺎﻃﻴﻨﺎ ﻣﻊ ﺍﻟﻔﺮﻳﻖ‪ ،‬ﻭﺍﻟﺘﻄﻮﺭﺍﺕ ﺍﻟﺘﻲ‬ ‫ﺗﺤﺼﻞ ﺩﺍﺧﻞ ﺍﻟﻔﺮﻳﻖ‪ .‬ﻓﺎﻟﻬﻴﻜﻠﺔ ﺍﻹﺩﺍﺭﻳﺔ ﺍﻟﺘﻲ ﻗﺪﻣﻨﺎﻫﺎ ﻓﻲ‬ ‫ﺍﻟﻨﺪﻭﺓ‪ ،‬ﻭﻓﻘﻬﺎ ﻧﺸﺘﻐﻞ ﺣﺎﻟﻴﺎ‪ ،‬ﺗﻌﺒﺮ ﻋﻠﻰ ﺃﻥ ﻫﻨﺎﻙ ﺭﺅﻳﺔ ﻓﻲ‬ ‫ﺗﺪﺑﻴﺮ ﻓﺮﻳﻖ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‪.‬‬

‫ﺍﻻﺳﺘﻘﺮﺍﺭ ﻻ ﻳﺆﺩﻱ ﺩﺍﺋﻤﺎ ﺇﻟﻰ ﻗﻮﺓ ﺍﻟﻨﺘﺎﺋﺞ‬ ‫ﺍﺳﺘﻘﺮﺍﺭ ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺴﻴﺮ ﻭ ﺗﻮﻓﺮ ﺍﻹﻣﻜﺎﻧﻴﺎﺕ ﺍﻟﻤﺎﺩﻳﺔ‬ ‫ﻟﻢ ﻳﻜﻦ ﻭﺣﺪﻩ ﺣﻼ ﻟﺘﺤﻘﻴﻖ ﺍﻟﻨﺘﺎﺋﺞ‪ .‬ﻭﻧﺴﺘﺤﻀﺮ ﻫﻨﺎ ﻧﻤﻮﺫﺝ‬ ‫ﺍﻟﺮﺟﺎﺀ ﺍﻟﺒﻴﻀﺎﻭﻱ ﺍﻟﺬﻱ ﻧﺠﺪﻩ ﻳﻌﻴﺶ ﺍﺳﺘﻘﺮﺍﺭ ﺩﺍﺧﻞ ﺍﻟﻤﻜﺘﺐ‪،‬‬ ‫ﺇﻣﻜﺎﻧﻴﺎﺕ ﻣﺎﺩﻳﺔ ﻫﺎﺋﻠﺔ‪ ،‬ﻟﻜﻦ ﺍﻟﻨﺘﺎﺋﺞ ﻏﻴﺮ ﻣﺴﺘﻘﺮﺓ‪ .‬ﻭﻫﺬﺍ ﻣﺎ‬ ‫ﻳﺪﻓﻌﻨﻲ ﺇﻟﻰ ﺗﻘﺪﻳﻢ ﺍﻟﺸﻜﺮ ﻟﻺﺩﺍﺭﺓ ﺍﻟﺘﻘﻨﻴﺔ ﻻﺗﺤﺎﺩ ﻃﻨﺠﺔ‬ ‫ﻭﻋﻠﻰ ﺭﺃﺳﻬﺎ ﺍﻟﻤﺪﺭﺏ ﺍﻟﺬﻱ ﺍﺳﺘﻄﺎﻉ ﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻟﺨﻂ‬ ‫ﺍﻟﺘﺼﺎﻋﺪﻱ ﻟﻠﻔﺮﻳﻖ ﻭﺍﻟﻨﺘﺎﺋﺞ ﺍﻹﻳﺠﺎﺑﻴﺔ‪ .‬ﺃﺭﺩﺕ ﺃﻥ ﺍﺷﻜﺮ ﻛﺬﻟﻚ‬ ‫ﻛﻌﻤﺪﺓ ﻗﺒﻞ ﺃﻥ ﺃﻛﻮﻥ ﻋﻀﻮﺍ ﻓﻲ ﺍﻟﻤﻜﺘﺐ ﺟﻤﻴﻊ ﻣﻊ )ﻳﻜﺎﻓﺢ(‬ ‫ﺩﺍﺧﻞ ﺍﻟﻤﻜﺘﺐ‪ ،‬ﻭﻫﺬﻩ ﻟﻴﺴﺖ ﻣﺠﺎﻣﻠﺔ‪ ،‬ﺑﻞ ﺣﻘﻴﻘﺔ ﻧﻠﻤﺴﻬﺎ‬ ‫ﻓﻲ ﺃﻋﻀﺎﺀ ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺴﻴﺮ‪ ،‬ﻓﻬﻨﺎﻙ ﻣﻦ ﻳﺘﺤﻤﻞ ﻋﺐﺀ ﺍﻟﺴﻔﺮ‬ ‫ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻗﺒﻞ ﻣﺒﺎﺭﻳﺎﺕ ﺍﻟﻔﺮﻳﻖ ﻟﻠﺘﺤﻀﻴﺮ ﻟﻠﻈﺮﻭﻑ ﺍﻟﻤﻼﺋﻤﺔ‪،‬‬ ‫ﻭﺃﺷﻜﺮ ﻫﻨﺎ ﺍﻟﻜﺎﺗﺐ ﺍﻟﻌﺎﻡ ﺣﺴﻦ ﺑﻠﺨﻴﻀﺮ ﺍﻟﺬﻱ ﺭﺑﻤﺎ ﻭﺟﺪ‬ ‫ﺣﺎﻟﻴﺎ ﻣﻜﺎﻧﺘﻪ ﻟﻠﻌﻤﻞ ﺍﻟﺬﻱ ﻳﻌﻄﻲ ﻧﺘﺎﺋﺞ ﺇﻳﺠﺎﺑﻴﺔ ﺍﻟﺘﻲ ﺃﺗﺎﺑﻌﻬﺎ‪.‬‬ ‫ﺛﻢ ﺭﺋﻴﺲ ﺍﻟﻔﺮﻳﻖ ﺑﺘﻀﺤﻴﺎﺗﻪ ﺳﻴﻤﺎ ﺍﻟﻤﺎﺩﻳﺔ ﺍﻟﺘﻲ ﻭﻓﺮﻫﺎ ﻣﻊ‬ ‫ﺑﺪﺍﻳﺔ ﺍﻟﻤﺴﻴﺮﺓ ﻭﻛﻠﻨﺎ ﻧﻌﻲ ﺻﻌﻮﺑﺔ ﺍﻟﺒﺪﺍﻳﺔ‪ .‬ﻟﻬﺬﺍ ﺍﻟﻐﺮﺽ‬ ‫ﺗﺤﺪﺙ ﺍﻟﺮﺋﻴﺲ ﻋﻦ ﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﻤﺪﻋﻤﺔ ﻟﻠﻔﺮﻳﻖ‪.‬‬

‫ﺩﻋﻢ ﻣﺤﻮﺭﻱ ﻟﻠﺠﻤﻬﻮﺭ‬ ‫ﻃﺒﻌﺎ ﻫﻨﺎﻙ ﺩﻋﻢ ﻣﺤﻮﺭﻱ ﻭﺃﺳﺎﺳﻲ ﻟﻠﺠﻤﻬﻮﺭ ﺍﻟﺬﻱ‬

‫ﻳﺪﻋﻢ ﺑﺪﻭﺭﻩ ﺍﻟﻔﺮﻳﻖ ﻭﻳﺴﺎﻫﻢ ﻓﻲ ﺣﻞ ﺑﻌﺾ ﻣﺸﺎﻛﻠﻪ‬ ‫ﺳﻴﻤﺎ ﻣﻦ ﻣﺪﺍﺧﻴﻞ ﻫﺬﺍ ﺍﻟﺠﻤﻬﻮﺭ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﻳﺪﻓﻌﻨﺎ‬ ‫ﻧﺤﻦ ﻛﺬﻟﻚ ﻛﺄﻋﻀﺎﺀ ﺍﻟﻤﻜﺘﺐ ﻻﻗﺘﻨﺎﺀ ﺍﻟﺘﺬﺍﻛﺮ ﺑﺪﻭﺭﻧﺎ‬ ‫ﻟﻠﻤﺴﺎﻫﻤﺔ ﻣﻊ ﺍﻟﻔﺮﻳﻖ‪.‬‬ ‫ﻫﻨﺎﻙ ﺭﺅﻳﺔ ﺗﺤﺘﺎﺝ ﺇﻟﻰ ﺍﻟﺪﻋﻢ‬ ‫ﻧﺤﻦ ﻓﻲ ﺃﻣﺲ ﺍﻟﺤﺎﺟﺔ ﺍﻟﻴﻮﻡ ﺇﻟﻰ ﺗﻼﺣﻢ ﻣﺠﻬﻮﺩﺍﺕ‬ ‫ﺟﻤﻴﻊ ﻓﺎﻋﻠﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻣﻦ ﺃﺟﻞ ﺍﻟﻔﺮﻳﻖ‪ .‬ﻷﻧﻬﺎ ﻓﺮﺻﺔ ﻣﻬﻤﺔ‬ ‫ﺟﺪﺍ‪ ،‬ﻭﺍﻟﻔﺮﻳﻖ ﻋﻠﻰ ﺍﻟﺴﻜﺔ ﺍﻟﺼﺤﻴﺤﺔ ﻭﺁﻥ ﺍﻷﻭﺍﻥ ﻟﻴﻀﻊ ﺍﻟﺠﻤﻴﻊ‬ ‫ﻳﺪﻩ ﺣﺘﻰ ﻧﺴﻴﺮ ﺇﻟﻰ ﺍﻷﻣﺎﻡ‪ .‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻠﻰ ﺗﻘﺪﻳﺮﺍﺕ ﻛﻞ‬ ‫ﻭﺍﺣﺪ ﻣﻨﺎ‪ ،‬ﻓﺎﻟﻔﺮﻳﻖ ﻣﺤﺘﺎﺝ ﻟﻠﺠﻤﻴﻊ ﺑﺪﻭﻥ ﺍﺳﺘﺜﻨﺎﺀ‪ .‬ﻭﻟﻴﺲ‬ ‫ﻣﻦ ﺍﻟﻀﺮﻭﺭﺓ ﻣﺴﺎﻫﻤﺔ ﺍﻟﺠﻤﻴﻊ ﺑﺎﻟﺪﻋﻢ ﺍﻟﻤﺎﺩﻱ‪ ،‬ﻷﻥ ﻫﻨﺎﻙ‬ ‫ﻣﻜﺘﺐ ﻣﺴﻴﺮ ﻳﻘﻮﻡ ﺑﻤﺠﻬﻮﺩ ﻭﻳﺪﻋﻢ‪ ،‬ﻟﻜﻦ ﺍﻷﺧﻴﺮ ﺑﺎﻟﻤﻘﺎﺑﻞ‬ ‫ﻣﺤﺘﺎﺝ ﺇﻟﻰ ﺍﻟﺪﻋﻢ ﺍﻟﻤﻌﻨﻮﻱ‪ ،‬ﻭﻫﻨﺎ ﻳﺒﻘﻰ ﺍﻟﺪﻭﺭ ﻋﻠﻰ ﺍﻹﻋﻼﻡ‬ ‫ﻟﻴﻘﻮﻡ ﺑﻤﻬﺎﻣﻪ ﺑﺎﻟﺘﺤﻔﻴﺰ ﻟﻠﻤﻜﺘﺐ ﻭﺍﻟﻼﻋﺒﻴﻦ ﻭﺍﻟﻔﺮﻳﻖ ﻛﻜﻞ‬ ‫ﺣﺘﻰ ﻳﺤﺎﻓﻆ ﻋﻠﻰ ﻧﺘﺎﺋﺠﻪ‪ .‬ﻧﺤﻦ ﻋﻠﻰ ﺃﺑﻮﺍﺏ ﺭﺑﻊ ﺛﺎﻧﻲ ﻣﻬﻢ‬ ‫ﻣﻦ ﺍﻟﺒﻄﻮﻟﺔ‪ .‬ﻷﻥ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ‪ 20‬ﻧﻘﻄﺔ ﻓﻲ ﺍﻟﺮﺑﻊ ﺍﻷﻭﻝ‪،‬‬ ‫ﻭﺍﻟﺴﻴﺮ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﻧﻔﺲ ﺍﻟﺮﺻﻴﺪ ﻓﻲ ﺍﻟﺮﺑﻊ ﺍﻟﺜﺎﻧﻲ‪،‬‬ ‫ﻳﻌﻨﻲ ﻭﺿﻊ ﺍﻟﻘﺪﻡ ﺍﻷﻭﻟﻰ ﻓﻲ ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ‪ .‬ﻭﻫﻮ ﺍﻟﻄﻤﻮﺡ‬ ‫ﺍﻟﺬﻱ ﻳﻮﺍﻛﺐ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻧﺸﺘﻐﻞ ﻋﻠﻴﻬﺎ ﻭﻟﻦ ﺗﻈﻬﺮ ﻧﺘﺎﺋﺠﻬﺎ‬ ‫ﺑﻄﺒﻴﻌﺔ ﺍﻟﺤﺎﻝ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺮﺍﻫﻦ‪ ،‬ﺗﺴﻬﺮ ﻋﻠﻴﻬﺎ ﺃﻃﺮ ﻭﻛﻔﺎﺀﺍﺕ‬ ‫ﻭﻗﺪﻣﺎﺀ ﺍﻟﻼﻋﺒﻴﻦ ﻭ ﺃﻧﺎﺱ ﻳﺤﺒﻮﻥ ﺍﻟﻔﺮﻳﻖ‪ ،‬ﺣﻴﺚ ﻳﺘﻢ ﺍﻻﺷﺘﻐﺎﻝ‬ ‫ﻋﻠﻰ ﺍﻟﻔﺌﺎﺕ ﺍﻟﺼﻐﺮﻯ ﻟﺒﻨﺎﺀ ﺍﻟﻤﺴﺘﻘﺒﻞ‪ .‬ﻭﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺴﻴﺮ‬ ‫ﺍﻟﻴﻮﻡ ﻋﺎﺯﻡ ﻋﻠﻰ ﺗﺨﺼﻴﺺ ﻣﻴﺰﺍﻧﻴﺔ ﻣﻬﻤﺔ ﺟﺪﺍ ﻭﻗﺎﺭﺓ ﻟﻠﻔﺌﺎﺕ‬ ‫ﺍﻟﺼﻐﺮﻯ ﻭﺍﻟﺘﻜﻮﻳﻦ‪ .‬ﻭﻳﺪﺧﻞ ﻫﺬﺍ ﻓﻲ ﺇﻃﺎﺭ ﺗﻮﺯﻳﻊ ﺍﻟﻤﻬﺎﻡ ﺑﻴﻦ‬ ‫ﻣﻜﻮﻧﺎﺕ ﺍﻟﻔﺮﻳﻖ ﻟﻴﺘﺤﻤﻞ ﻛﻞ ﻃﺮﻑ ﻣﺴﺆﻭﻟﻴﺘﻪ ﻓﻲ ﺍﻟﻤﻬﻤﺔ‬ ‫ﺍﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ‪ .‬ﻓﺈﺫﺍ ﻫﻨﺎﻙ ﺭﺅﻳﺔ ﺗﺤﺘﺎﺝ ﺇﻟﻰ ﺩﻋﻢ ﻛﺒﻴﺮ ﻣﻦ‬ ‫ﻃﺮﻑ ﺟﻤﻴﻊ ﺍﻟﻄﺎﻗﺎﺕ ﻭﺍﻟﻔﻌﺎﻟﻴﺎﺕ ﺩﺍﺧﻞ ﺍﻟﻤﺪﻳﻨﺔ‪.‬‬

‫ﻛﺮﺓ ﺍﻟﻘﺪﻡ ﺍﻟﻘﺎﻃﺮﺓ‬ ‫ﺃﻧﺎ ﺷﺨﺼﻴﺎ ﻭﻣﻦ ﺧﻼﻝ ﺗﺠﺮﺑﺘﻲ ﺍﻟﻤﺘﻮﺍﺿﻌﺔ ﻭﺍﺣﺘﻜﺎﻛﻲ‬ ‫ﻣﻊ ﻣﺨﺘﻠﻒ ﺍﻟﺮﻳﺎﺿﺎﺕ‪ ،‬ﺃﺭﻯ ﺃﻥ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ ﻫﻲ‬ ‫ﺍﻟﻘﺎﻃﺮﺓ ﺍﻟﺘﻲ ﺳﺘﺠﺮ ﺍﻟﺮﻳﺎﺿﺎﺕ ﺍﻷﺧﺮﻯﻧﺤﻮ ﺍﻷﻟﻘﺎﺏ ﻭﺍﻟﺘﺄﻟﻖ‬ ‫ﺍﻟﺬﻱ ﻧﺤﻦ ﻧﺤﺘﺎﺝ ﻟﻪ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﻭﻗﻮﻱ‪ .‬ﻃﺒﻌﺎ ﻧﺤﺎﻭﻝ ﺑﻘﺪﺭ‬ ‫ﺍﻹﻣﻜﺎﻥ ﻣﻦ ﺩﺍﺧﻞ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﻧﻘﻮﻡ ﺑﻪ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ‬ ‫ﺗﻮﺍﺯﻥ ﻣﺎ ﺑﻴﻦ ﺍﻟﺘﺪﺑﻴﺮ ﻭﺍﻟﺤﻜﺎﻣﺔ‪ .‬ﻓﻲ ﺗﺪﺑﻴﺮ ﺍﻟﻤﻜﺘﺐ‪ ،‬ﻭﺍﻟﻨﺘﺎﺋﺞ‬ ‫ﺍﻹﻳﺠﺎﺑﻴﺔ ﻭﺍﻟﺪﻋﻢ ﻟﻺﺩﺍﺭﺓ ﺍﻟﺘﻘﻨﻴﺔ ﻭﻣﻨﺤﻬﺎ ﺍﻟﺼﻼﺣﻴﺎﺕ‬ ‫ﺍﻟﻤﻄﻠﻘﺔ ﻓﻲ ﺍﺧﺘﻴﺎﺭﺍﺗﻬﺎ ﻣﻊ ﺍﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﻔﺌﺎﺕ ﺍﻟﺼﻐﺮﻯ‬ ‫ﻭﺍﻟﺘﻮﺍﺻﻞ ﻣﻊ ﺍﻟﺮﺃﻱ ﺍﻟﻌﺎﻡ ﺣﺘﻰ ﻳﻌﺮﻑ ﻛﻞ ﻃﺮﻑ ﺃﻥ ﻫﻨﺎﻙ‬ ‫ﺇﺭﺍﺩﺓ ﺣﻘﻴﻘﻴﺔ ﻣﻦ ﺃﺟﻞ ﺍﻟﺬﻫﺎﺏ ﺑﺎﻟﺮﻳﺎﺿﺔ ﺇﻟﻰ ﺍﻷﻣﺎﻡ ﻭﻋﻠﻰ‬ ‫ﺭﺃﺳﻬﺎ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪.‬‬

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‫‪( / ) »eÓ°SE’G »FÉæ÷G ™jô°ûàdG ó°UÉ≤e‬‬ ‫✍ ‪ : º∏≤H‬ﻋﻤﺮ ﺑﻦ ﻣﺤﻤﺪ ﻗﺮﺑﺎﺵ‬ ‫‪karbachomar@gmail.com‬‬

‫ﺍﻟﻤﻘﺼﺪ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﺣﻔﻆ ﺍﻟﻌﻘﻞ‬

‫ﻟﻠﻌﻘﻞ ﻓﻲ ﺍﻹﺳﻼﻡ ﺃﻫﻤﻴﺔ ﻛﺒﺮﻯ‪ ،‬ﻓﻬﻮ ﻣﻨﺎﻁ‬ ‫ﺍﻟﺘﻜﻠﻴﻒ ﻭﺍﻟﻤﺴﺆﻭﻟﻴﺔ‪ ،‬ﻭﺑﻪ ﻛﺮﻡ ﺍﻹﻧﺴﺎﻥ ﻭﻓﻀﻞ‬ ‫ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ‪ ،‬ﻭﻻ ﺗﻘﻮﻡ ﻣﺼﺎﻟﺢ ﺍﻷﻣﺔ ﺇﻻ‬ ‫ﺇﺫﺍ ﻛﺎﻧﺖ ﻋﻘﻮﻝ ﺃﺑﻨﺎﺋﻬﺎ ﻣﺼﺎﻧﺔ ﻣﺤﻔﻮﻇﺔ ﺳﻠﻴﻤﺔ‪،‬‬ ‫ﻭﺍﻟﻌﻘﻞ ﺟﺰﺀ ﻣﻦ ﺍﻟﻨﻔﺲ ﻭﻣﻨﻔﻌﺘﻪ ﺟﺰﺀ ﻣﻦ ﻣﻨﺎﻓﻌﻬﺎ‪.‬‬ ‫ﻭﻫﻮ ﻣﻘﺼﺪ ﻣﻦ ﻣﻘﺎﺻﺪ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ‪،‬‬ ‫ﻓﺎﻟﻌﻘﻞ ﻫﻮ ﺍﻟﺨﺎﺻﻴﺔ ﺍﻟﻤﻤﻴﺰﺓ ﻟﻺﻧﺴﺎﻥ‪ ،‬ﻓﺈﻥ‬ ‫ﻓﻘﺪﻫﺎ ﻓﻘﺪ ﺗﺴﺎﻭﻯ ﺑﻐﻴﺮﻩ ﻣﻦ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ‪ ،‬ﻭﻫﻮ‬ ‫ﺃﺳﺎﺱ ﺍﻟﺘﻜﻠﻴﻒ ﻭﻣﻦ ﻫﻨﺎ ﻛﺎﻥ ﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻌﻘﻞ‬ ‫ﻣﻄﻠﺐ ﺃﺳﺎﺳﻲ ﻣﻦ ﻣﻄﺎﻟﺐ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺍﻷﺯﻣﺎﻥ ﻭﻣﺮ ﺍﻟﺪﻫﻮﺭ ‪.‬‬ ‫ﻭﻣﻤﺎ ﻳﺪﻝ ﻋﻠﻰ ﻋﻨﺎﻳﺔ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺑﺤﻔﻆ ﺍﻟﻌﻘﻞ ﺃﻧﻬﺎ ﺣﺮﻣﺖ ﻛﻞ ﻣﺎ ﻣﻦ ﺷﺄﻧﻪ ﺇﻓﺴﺎﺩ‬ ‫ﺍﻟﻌﻘﻞ ﻭﺇﺩﺧﺎﻝ ﺍﻟﺨﻠﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﺷﺮﻋﺖ ﻟﺬﻟﻚ ﺍﻟﻌﻘﻮﺑﺔ‬ ‫ﺍﻟﺮﺍﺩﻋﺔ ﻋﻠﻰ ﻣﻦ ﻳﺘﻨﺎﻭﻟﻬﺎ‪ ،‬ﻟﻤﺎ ﻟﻪ ﻣﻦ ﺃﺛﺮ ﺑﺎﻟﻎ‬ ‫ﻭﺿﺮﺭ ﻋﻠﻰ ﺍﻟﻔﺮﺩ ﻭﺍﻟﻤﺠﺘﻤﻊ ‪.‬‬ ‫ﻓﺤﺮﻣـﺖ ﺍﻟﺨﻤـﺮ ﻣﻦ ﺃﺟﻞ ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ‬ ‫ﺍﻟﻌﻘﻞ‪ ،‬ﻭﻫﻮ ﺃﺣﺪ ﺍﻟﻀﺮﻭﺭﻳﺎﺕ ﺍﻟﺨﻤﺲ ﺍﻟﺘﻲ ﺟﺎﺀ‬ ‫ﺍﻹﺳﻼﻡ ﻟﺤﻔﻈﻬﺎ‪ ،‬ﻭﺫﻟﻚ ﺩﻓﻌﺎ ﻟﻤﺎ ﻳﻘﻊ ﻣﻦ ﻣﻔﺎﺳﺪ‬ ‫ﺑﺸﺮﺑﻬﺎ ﺳﻮﺍﺀ ﺃﻛﺎﻥ ﻓﻲ ﺍﻟﻤﻌﺎﻣﻼﺕ ﺃﻭ ﻓﻲ ﺍﻟﻌﺒﺎﺩﺍﺕ‬ ‫ﻳﻘﻮﻝ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ) ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺍﻣﻨﻮﺍ ﺇﻧﻤﺎ‬ ‫ﺍﻟﺨﻤﺮ ﻭﺍﻟﻤﻴﺴﺮ ﻭﺍﻷﻧﺼﺎﺏ ﻭﺍﻷﺯﻻﻡ ﺭﺟﺲ ﻣﻦ‬ ‫ﻋﻤﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻓﺎﺟﺘﻨﺒﻮﻩ ﻟﻌﻠﻜﻢ ﺗﻔﻠﺤﻮﻥ‪ ،‬ﺇﻧﻤﺎ‬ ‫ﻳﺮﻳﺪ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻥ ﻳﻮﻗﻊ ﺑﻴﻨﻜﻢ ﺍﻟﻌﺪﺍﻭﺓ ﻭﺍﻟﺒﻐﻀﺎﺀ‬ ‫ﻓﻲ ﺍﻟﺨﻤﺮ ﻭﺍﻟﻤﻴﺴﺮ ﻭﻳﺼﺪﻛﻢ ﻋﻦ ﺫﻛﺮ ﺍﷲ ﻭﻋﻦ‬ ‫ﺍﻟﺼﻼﺓ ﻓﻬﻞ ﺃﻧﺘﻢ ﻣﻨﺘﻬﻮﻥ(‪,‬‬ ‫ﻭﻣﻦ ﺃﺟﻞ ﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻌﻘﻞ ﻭ ﺻﻴﺎﻧﺘﻪ ﺣﺮﻡ‬ ‫ﺍﻹﺳﻼﻡ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﻟﺨﻤﺮ‪ ،‬ﻭﺇﻥ ﻟﻢ ﻳﺴﻜﺮ‪ ،‬ﺳﺪﺍ‬ ‫ﻟﻠﺬﺭﺍﺋﻊ‪ ،‬ﻭﺩﺭﺀﺍ ﻟﻠﻤﻔﺎﺳﺪ‪ ،‬ﻓﻜﻞ ﻣﺎ ﺃﺩﻯ ﺇﻟﻰ ﺍﻟﺤﺮﺍﻡ‬ ‫ﻓﻬﻮ ﺣﺮﺍﻡ‪ ،‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠـﻢ‬ ‫)ﻣﺎ ﺃﺳﻜﺮ ﻛﺜﻴﺮﻩ ﻓﻘﻠﻴﻠﻪ ﺣﺮﺍﻡ (‪.‬‬ ‫ﻓﻔﻲ ﺗﺤﺮﻳﻢ ﺍﻟﺨﻤﺮ ﻳﺘﺠﻠﻰ ﻟﻨﺎ ﺑﻜﻞ ﻭﺿﻮﺡ‬ ‫ﺣﻜﻤﺔ ﺍﻟﺸﺮﻳﻌﺔ‪ ،‬ﻭﻟﻄﻒ ﻣﻘﺼﺪﻫﺎ ﻓﻲ ﺣﺴﻢ ﻣﺎﺩﺓ‬ ‫ﺍﻟﻔﺴﺎﺩ‪ ،‬ﺣﻴﺚ ﺇﻥ ﺍﺟﺘﻨﺎﺏ ﺍﻟﺨﻤﺮ ﺗﺠﻌﻞ ﺍﻟﻤﻜﻠﻒ‬ ‫ﻋﺎﺭﻓﺎ ﺑﻤﺎ ﻳﻘﻮﻡ ﺑﻪ ﻣﻦ ﺗﺼﺮﻓﺎﺕ‪ ،‬ﻣﺪﺭﻛﺎ ﻟﻤﺎ ﻗﺪ‬ ‫ﻳﻨﺘﺞ ﻋﻨﻬﺎ ﻣﻦ ﻣﺤﺎﺳﻦ ﺃﻭ ﺳﻴﺌﺎﺕ ‪ .‬ﻭﺍﻟﺸﺮﻳﻌﺔ ﻟﻢ‬ ‫ﺗﻘﻒ ﻋﻨﺪ ﺗﺤﺮﻳﻢ ﺍﻟﺨﻤﺮ‪ ،‬ﺑﻞ ﺟﻌﻠﺖ ﻟﺬﻟﻚ ﻋﻘﻮﺑﺔ‬ ‫ﻭﻫﻲ ﺍﻟﺠﻠﺪ‪ ،‬ﺣﻔﺎﻇﺎ ﻋﻠﻰ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﺣﻤﺎﻳﺔ ﻟﻠﻤﺠﺘﻤﻊ‬ ‫ﻣﻦ ﺍﻟﻤﻔﺎﺳﺪ ﻭ ﺍﻟﺨﺒﺎﺋﺚ‪ ،‬ﻓﻌﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺃﻥ ﺍﻟﻨﺒﻲ ﺃﺗﻲ ﺑﺮﺟﻞ ﻗﺪ ﺷﺮﺏ ﺍﻟﺨﻤﺮ‪ ،‬ﻓﺠﻠﺪﻩ‬ ‫ﺑﺠﺮﻳﺪﺗﻴﻦ ﻧﺤﻮ ﺃﺭﺑﻌﻴﻦ‪ ،‬ﻗﺎﻝ ‪ :‬ﻭﻓﻌﻠﻪ ﺃﺑﻮﺑﻜﺮ‪ ،‬ﻓﻠﻤﺎ‬ ‫ﻛﺎﻥ ﻋﻤﺮ ﺍﺳﺘﺸﺎﺭ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‪ ،‬ﺃﺧﻒ‬ ‫ﺍﻟﺤﺪﻭﺩ ﺛﻤﺎﻧﻮﻥ‪ ،‬ﻓﺄﻣﺮ ﺑﻪ ﻋﻤﺮ( ﻭﺇﻟﻰ ﻫﺬﺍ ﺃﺷﺎﺭ‬ ‫ﺍﻟﻌﺰ ﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﻋﻨﺪ ﺣﺪﻳﺜﻪ ﻋﻦ ﺍﻟﺤﺪﻭﺩ‬ ‫)ﻭﺃﻣﺎ ﺣﺪ ﺍﻟﺨﻤﺮ ﻓﺰﺍﺟﺮ ﻋﻦ ﺷﺮﺏ ﻛﺜﻴﺮﻩ ﺍﻟﻤﻔﺴﺪ‬ ‫ﻟﻠﻌﻘﻞ ﺍﻟﺬﻱ ﻫﻮ ﻣﻦ ﺃﺷﺮﻑ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﻭﺍﷲ‬ ‫ﻻﻳﺤﺐ ﺍﻟﻔﺴﺎﺩ ﻓﻲ ﺷﻲﺀ ﺣﻘﻴﺮ‪ ،‬ﻓﻤﺎ ﺍﻟﻈﻦ ﺑﺈﻓﺴﺎﺩ‬ ‫ﺍﻟﻌﻘﻞ ﺍﻟﺬﻱ ﻫﻮ ﺃﺧﻄﺮ ﻣﻦ ﻛﻞ ﺧﻄﻴﺮ(‪ ،‬ﻭﻳﺪﺧﻞ ﻓﻲ‬ ‫ﺍﻟﺨﻤﺮ ﺍﻟﻤﺨﺪﺭﺍﺕ ﻛﺎﻟﺤﺸﻴﺶ ﻭﺍﻷﻓﻴﻮﻥ ﻭﻏﻴﺮﻫﻤﺎ‬ ‫ﻣﻦ ﺍﻟﻤﺨﺪﺭﺍﺕ ﺍﻟﻨﺒﺎﺗﻴﺔ ﻭﺍﻟﻜﻴﻤﺎﻭﻳﺔ ﻓﺘﺄﺛﻴﺮﻫﺎ ﻭﺍﺣﺪ‬ ‫ﻭﻧﺘﻴﺠﺘﻬﺎ ﻭﺍﺣﺪﺓ ‪ :‬ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻌﻘﻞ ﻭﺍﻟﺒﺪﻥ‬ ‫ﻭﺍﻷﺧﻼﻕ ‪.‬‬ ‫ﻓﺎﻟﻤﻘﺼﻮﺩ ﻣﻤﺎ ﺳﻠﻒ ﺃﻥ ﻣﻦ ﻗﺼﺪ ﺍﻟﺸﺎﺭﻉ‬ ‫ﺣﻤﺎﻳﺔ ﺍﻟﻌﻘﻞ ﻭﺣﻔﻈﻪ ﻣﻦ ﺃﻱ ﺿﺮﺭ ﻳﺼﻴﺒﻪ‪ ،‬ﻓﻜﺎﻥ‬ ‫ﺗﺤﺮﻳﻢ ﺍﻟﺨﻤﺮ‪ ،‬ﻭﺍﻟﻨﺺ ﻋﻠﻰ ﺃﻥ ﺷﺎﺭﺏ ﺍﻟﺨﻤﺮ ﻳﺠﺐ‬ ‫ﺃﻥ ﻳﻌﺎﻗﺐ ﻟﻴﺘﺤﻘﻖ ﺣﻔﻆ ﺍﻟﻌﻘﻞ ﺑﺪﻓﻊ ﺍﻟﻔﺴﺎﺩ ﻋﻨﻪ‬ ‫‪ .‬ﻭﺍﺗﺒﺎﻋﺎ ﻟﻬﺬﺍ ﺍﻟﻤﻘﺼﺪ ﺍﻟﺸﺮﻋﻲ ﻗﺪ ﻧﺺ ﺍﻟﻔﻘﻬﺎﺀ‬ ‫ﻗﺪﻳﻤﺎ ﻭﺣﺪﻳﺜﺎ ﻋﻠﻰ ﺃﻥ ﻛﻞ ﻣﺴﻜﺮ ﺃﻭ ﻣﺨﺪﺭ ﻣﻤﺎ‬ ‫ﻳﺸﺮﺏ ﺃﻭﻳﻘﺘﺎﺕ ﻳﺠﺐ ﺗﺤﺮﻳﻤﻪ‪ ،‬ﻭﺳﻦ ﻋﻘﻮﺑﺔ ﻟﻪ‬ ‫ﻟﺮﺩﻉ ﺍﻟﻨﺎﺱ ﻋﻦ ﺷﺮﺏ ﺃﻭ ﺗﻨﺎﻭﻝ ﻣﺎ ﻳﺪﺧﻞ ﺿﺮﺭﺍ‬ ‫ﻋﻠﻰ ﺍﻟﻌﻘﻞ ﻭﻳﻔﺴﺪ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻢ ﺗﺼﺮﻓﺎﺗﻪ‪ ،‬ﺇﺫ ﺇﻥ‬ ‫ﺍﻟﻌﻘﻞ ﻣﻨﺎﻁ ﺍﻟﺘﻜﻠﻴﻒ ‪.‬‬

‫ﺍﻟﻤﻘﺼﺪ ﺍﻟﺨﺎﻣﺲ‪ :‬ﺣﻔﻆ ﺍﻟﻤﺎﻝ‬

‫ﻳﻌﺪ ﺍﻟﻤﺎﻝ ﻣﻦ ﻣﻘﻮﻣﺎﺕ ﺍﻟﺤﻴﺎﺓ ﻟﻬﺬﺍ ﻋﻤﻠﺖ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ ﻋﻠﻰ ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻴﻪ‪ ،‬ﻭﺣﺮﻣﺖ ﺍﻻﻋﺘﺪﺍﺀ‬ ‫ﻋﻠﻴﻪ‪ ،‬ﺃﻭ ﺍﻟﻤﺴﺎﺱ ﺑﻪ ﻇﻠﻤﺎ ﻭﻋﺪﻭﺍﻧﺎ‪ ،‬ﻭﺍﻋﺘﺒﺮ‬ ‫ﺣﻔﻈﻪ ﻣﻘﺼﺪﺍ ﻣﻦ ﻣﻘﺎﺻﺪﻫﺎ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﺍﻟﻤﺎﻝ ﻓﻲ‬ ‫ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ﻟﻪ ﺃﻫﻤﻴﺔ‪ ،‬ﻓﺤﺒﻪ ﻭﺗﻤﻠﻜﻪ ﻏﺮﻳﺰﺓ ﻓﻲ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻛﻐﻴﺮﻫﺎ ﻣﻦ ﺍﻟﻐﺮﺍﺋﺰ ﺍﻟﺘﻲ ﺟﻌﻠﻬﺎ ﺍﷲ ﻓﻲ‬ ‫ﺗﻜﻮﻳﻨﻪ ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﻟﻰ )ﻭﺗﺤﺒﻮﻥ ﺍﻟﻤﺎﻝ ﺣﺒﺎ ﺟﻤﺎ(‪،‬‬ ‫ﻭ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻻ ﺗﺤﺎﺭﺏ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻐﺮﺍﺋﺰ‬ ‫ﻛﻐﺮﻳﺰﺓ ﺍﻟﺠﻨﺲ ﻭﻟﻜﻨﻬﺎ ﺗﻨﻈﻤﻬﺎ ﻭﺗﺠﻌﻞ ﻟﻬﺎ‬ ‫ﺿﻮﺍﺑﻂ ﺑﺤﻴﺚ ﻻ ﺗﺸﻂ ﺑﺎﻹﻧﺴﺎﻥ ﻋﻦ ﺍﻟﻄﺮﻳﻖ‬ ‫ﺍﻟﺬﻱ ﺭﺳﻤﻪ ﺍﻹﺳﻼﻡ‪ ،‬ﻭ ﺍﻟﻤﺎﻝ ﺿﻤﻦ ﺗﻠﻚ ﺍﻷﺷﻴﺎﺀ‬ ‫ﺍﻟﺘﻲ ﺣﺪﺩ ﺍﻹﺳﻼﻡ ﻃﺮﻳﻘﺔ ﻛﺴﺒﻬﺎ‪ ،‬ﻭﺇﻧﻔﺎﻗﻬﺎ‪،‬‬ ‫ﻭﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻴﻬﺎ ﻟﻜﻲ ﻳﺆﺩﻱ ﺍﻟﻤﺎﻝ ﺩﻭﺭﻩ ﺍﻟﻤﻬﻢ‬ ‫ﻓﻲ ﺣﻴﺎﺓ ﺍﻟﻔﺮﺩ ﻭﺍﻟﺠﻤﺎﻋﺔ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻷﻛﻤﻞ‬ ‫ﻭﺍﻹﻧﺴﺎﻥ ﻣﺎ ﻫﻮ ﺇﻻ ﻣﺴﺘﺨﻠﻒ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﺎﻝ‪ ،‬ﺃﻣﺎ‬ ‫ﺍﻟﻤﺎﻟﻚ ﺍﻟﺤﻘﻴﻘﻲ ﻓﻬﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪ ،‬ﻓﻴﺠﺐ‬ ‫ﺃﻥ ﻳﻜﻮﻥ ﻛﺴﺒﻪ ﻭﺇﻧﻔﺎﻗﻪ ﻭﻓﻖ ﻣﺎ ﺭﺳﻤﻪ ﺍﻟﺸﺎﺭﻉ‬ ‫ﺍﻟﺤﻜﻴﻢ‪ ،‬ﻭﻷﻫﻤﻴﺔ ﺍﻟﻤﺎﻝ ﻭﻣﺎ ﻟﻪ ﻣﻦ ﺩﻭﺭ ﻓﻲ ﺣﻴﺎﺓ‬ ‫ﺍﻟﻔﺮﺩ ﻭﺍﻟﺠﻤﺎﻋﺔ ﻛﺎﻧﺖ ﺃﻫﻤﻴﺔ ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻴﻪ ﻣﻦ‬ ‫ﺍﻻﻋﺘﺪﺍﺀ‪ ،‬ﻭﺫﻟﻚ ﺑﺘﺸﺮﻳﻊ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺍﻟﺮﺍﺩﻋﺔ ﻟﺬﻟﻚ‬ ‫ﻣﺜﻞ ﺣﺪ ﺍﻟﺴﺮﻗﺔ ﻭﺍﻟﺤﺮﺍﺑﺔ ﻭﺗﺤﺮﻳﻢ ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻴﻪ‬ ‫ﺑﻐﻴﺮﻫﻤﺎ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻻﻋﺘﺪﺍﺀ ﺍﻷﺧﺮﻯ‪ .‬ﻭﺇﻥ ﻣﻦ‬ ‫ﺃﻫﻢ ﻣﻘﺎﺻﺪ ﻋﻘﻮﺑﺔ ﺍﻟﺴﺮﻗﺔ ﻫﻮ ﺣﻔﻆ ﺍﻟﻤﺎﻝ‬ ‫ﻭﺻﻴﺎﻧﺘﻪ ﻣﻦ ﺍﻻﻋﺘﺪﺍﺀ‪ ،‬ﻓﻬﺬﻩ ﺍﻟﻌﻘﻮﺑﺔ ﺭﺍﺩﻋﺔ‬ ‫ﻭﺯﺍﺟﺮﺓ ﺗﺮﺩﻉ ﺍﻟﺠﻤﻴﻊ ﻣﻦ ﺧﻼﻝ ﺗﺸﺮﻳﻌﻬﺎ ﻭﻗﺒﻞ‬ ‫ﺗﻄﺒﻴﻘﻬﺎ‪ ،‬ﻓﻴﺨﺎﻓﻬﺎ ﻣﻦ ﺗﺴﻮﻝ ﻟﻪ ﻧﻔﺴﻪ ﺍﻹﻗﺪﺍﻡ‬ ‫ﻋﻠﻰ ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻤﺎﻝ ﺃﻥ ﻳﻨﺎﻝ ﻋﻘﻮﺑﺔ ﻗﻄﻊ‬ ‫ﺍﻟﻴﺪ‪ ،‬ﻭﺑﻌﺪ ﺍﻟﺘﻄﺒﻴﻖ ﻻ ﻳﻘﺘﺪﻱ ﺑﻪ ﺍﻵﺧﺮﻭﻥ ﻋﻨﺪﻣﺎ‬ ‫ﻳﺮﻭﻥ ﻣﺎ ﻳﻔﻌﻞ ﺑﺎﻟﺴﺎﺭﻕ‪ ،‬ﻭﺃﻳﻀﺎ ﺗﺰﺟﺮ ﺍﻟﺴﺎﺭﻕ ﻋﻦ‬ ‫ﺍﻟﻤﻌﺎﻭﺩﺓ ﻟﻤﺜﻞ ﻓﻌﻠﺘﻪ ﻓﻬﺬﺍ ﺍﻟﺠﺰﺍﺀ ) ﻧﻜﺎﻻ ﻣﻦ ﺍﷲ‬ ‫ﻭﺍﷲ ﻋﺰﻳﺰ ﺣﻜﻴﻢ ( » ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺃﺻﺎﻥ‬ ‫ﺍﻷﻣﻮﺍﻝ ﺑﺈﻳﺠﺎﺏ ﻗﻄﻊ ﻳﺪ ﺳﺎﺭﻗﻬﺎ ﻭﺷﺪﺩ ﺍﻟﻌﻘﻮﺑﺔ‬ ‫ﻟﻴﻜﻮﻥ ﺃﺑﻠﻎ ﻓﻲ ﺍﻟﺰﺟﺮ ﻭﻟﻢ ﻳﺠﻌﻞ ﺩﻳﺔ ﺍﻟﺠﻨﺎﻳﺔ ﻋﻠﻰ‬

‫‪áéæW IójôL‬‬

‫‪Dr. Karine‬‬ ‫ﺍﻟﺪﻛﺘﻮﺭﺓ ﻛﺎﺭﻳﻦ ﺍﻟﻌﺰﻳﺰﺓ ‪٬‬‬ ‫ﻻ ﺃﻧﺎﻡ ﺟﻴﺪﺍ‪ ،‬ﻣﻤﺎ ﻳﺠﻌﻠﻨﻲ ﻣﺘﻌﺒﺔ ﻃﻮﺍﻝ ﺍﻟﻴﻮﻡ‪ .‬ﻫﻞ ﻫﻮ ﺑﺴﺒﺐ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻀﻐﻂ‪ ،‬ﺃﻭ ﻷﻧﻨﻲ‬ ‫ﺑﺪﻳﻨﺔ؟ ﺣﺎﻭﻟﺖ ﺑﺎﻟﺤﺒﻮﺏ ﺍﻟﻤﻨﻮﻣﺔ‪ ،‬ﻟﻜﻨﻬﺎ ﺗﻌﻤﻞ ﻓﻘﻂ ﻟﺒﻀﻊ ﺳﺎﻋﺎﺕ‪ .‬ﻭﺍﺳﺘﻤﺮﺕ ﻣﺸﻜﻠﺘﻲ‪.‬‬ ‫ﺻﺪﻳﻘﺘﻲﺍﻟﻌﺰﻳﺰﺓ‪،‬‬ ‫ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﻨﻮﻡ ﺗﺨﺘﻠﻒ ﻣﻦ ﺷﺨﺺ ﺇﻟﻰ ﺁﺧﺮ‪.‬ﺍﻟﻤﺪﺓ ﺍﻟﻤﺜﺎﻟﻴﺔ ﻣﻦ ﺍﻟﻨﻮﻡ ﻟﻴﻼ ﻳﺠﺐ ﺃﻥ ﺗﻌﻄﻴﻚ‬ ‫ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻠﻴﺎﻗﺔ ﻭﺍﻟﻔﻌﺎﻟﻴﺔ ﻓﻲ ﺻﺒﺎﺡ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﻟﻲ‪.‬‬ ‫ﺍﻷﺭﻕ ﻳﻤﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﻟﻪ ﺃﺳﺒﺎﺏ ﻛﺜﻴﺮﺓ‪ .‬ﻩ‪ ،‬ﻧﺤﻦ ﻻ ﻧﺘﻮﻗﻊ ﺃﺳﺒﺎﺏ ﻃﺒﻴﺔ ﺧﻄﻴﺮﺓ )ﺃﻧﺎ ﻣﺘﺄﻛﺪﺓ‪,‬‬ ‫ﻣﻦ ﺃﻧﻚ ﻗﺪ ﻗﻤﺖ ﺑﺘﺸﺨﻴﺺ ﻫﺬﺍ(‪.‬‬

‫ﻧﻌﻢ‪ ،‬ﺯﻳﺎﺩﺓ ﺍﻟﻮﺯﻥ ﻳﻤﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﺳﺒﺒﺎ ﻟﻸﺭﻕ‪.‬‬

‫ﺍﻟﻌﻀﻮ ﺍﻟﻤﻘﻄﻮﻉ ﻣﻨﻬﺎ ﺑﻘﺪﺭ ﻣﺎ ﻳﻘﻄﻊ ﻓﻴﻪ ﺣﻤﺎﻳﺔ‬ ‫ﻟﻠﻴﺪ ﺛﻢ ﻟﻤﺎ ﺧﺎﻧﺖ ﻫﺎﻧﺖ«‪.‬‬ ‫ﻭﻣﻦ ﺃﺟﻞ ﺣﻔﻆ ﺍﻟﻤﺎﻝ ﺷﺮﻉ ﺍﻹﺳﻼﻡ ﺃﺣﻜﺎﻣﺎ‬ ‫ﻛﺜﻴﺮﺓ ﻟﺤﻤﺎﻳﺘﻪ ﻭﻣﻨﻊ ﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻴﻪ‪ ،‬ﻓﺤﺮﻡ ﺍﻟﺴﺮﻗﺔ‬ ‫ﻭﺃﻗﺎﻡ ﺍﻟﺤﺪ ﻋﻠﻰ ﺍﻟﺴﺎﺭﻕ ﻟﻴﺄﻣﻦ ﺍﻟﻨﺎﺱ ﻋﻠﻰ‬ ‫ﺃﻣﻮﺍﻟﻬﻢ‪ ،‬ﻭﻟﻬﺬﺍ ﺃﻭﺟﺐ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﻟﻤﻦ ﻳﻌﺘﺪﻱ‬ ‫ﻋﻠﻰ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﻋﻘﻮﺑﺔ ﺭﺍﺩﻋﺔ ﻳﻘﻴﻤﻬﺎ ﺃﻣﺎﻡ ﺍﻟﻤﻸ‬ ‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ) ﻭﺍﻟﺴﺎﺭﻕ ﻭﺍﻟﺴﺎﺭﻗﺔ ﻓﺎﻗﻄﻌﻮﺍ ﺃﻳﺪﻳﻬﻤﺎ‬ ‫ﺟﺰﺍﺀ ﺑﻤﺎ ﻛﺴﺒﺎ ﻧﻜﺎﻻ ﻣﻦ ﺍﷲ ﻭﺍﷲ ﻋﺰﻳﺰ ﺣﻜﻴﻢ (‬ ‫ﻭﻓﻲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬ ‫ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ )ﻟﻌﻦ‬ ‫ﺍﷲ ﺍﻟﺴﺎﺭﻕ ﻳﺴﺮﻕ ﺍﻟﺒﻴﻀﺔ ﻓﺘﻘﻄﻊ ﻳﺪﻩ‪ ،‬ﻭﻳﺴﺮﻕ‬ ‫ﺍﻟﺤﺒﻞ ﻓﺘﻘﻄﻊ ﻳﺪﻩ (‪ ،‬ﻭﺣﺮﻡ ﻗﻄﻊ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺳﻤﻰ‬ ‫ﻓﺎﻋﻠﻴﻪ ﺑﺎﻟﻤﺤﺎﺭﺑﻴﻦ ﷲ‪ ،‬ﻭﺃﻗﺎﻡ ﻟﻬﻢ ﺣﺪﺍ ﻣﺘﻤﻴﺰﺍ‪،‬‬ ‫ﻭﻫﻮ ﺣﺪ ﺍﻟﻤﺤﺎﺭﺑﻴﻦ ﺃﻭ ﻗﻄﺎﻉ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻬﺬﻩ‬ ‫ﺍﻟﺠﺮﻳﻤﺔ ﻭﺭﺩﺕ ﻋﻘﻮﺑﺘﻬﺎ ﻓﻲ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‬ ‫)ﺇﻧﻤﺎ ﺟﺰﺍﺀ ﺍﻟﺬﻳﻦ ﻳﺤﺎﺭﺑﻮﻥ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻳﺴﻌﻮﻥ‬ ‫ﻓﻲ ﺍﻷﺭﺽ ﻓﺴﺎﺩﺍ ﺃﻥ ﻳﻘﺘﻠﻮﺍ ﺃﻭ ﻳﺼﻠﺒﻮﺍ ﺃﻭ ﺗﻘﻄﻊ‬ ‫ﺃﻳﺪﻳﻬﻢ ﻭﺃﺭﺟﻠﻬﻢ ﻣﻦ ﺧﻼﻑ ﺃﻭ ﻳﻨﻔﻮﺍ ﻣﻦ ﺍﻷﺭﺽ‬ ‫ﺫﻟﻚ ﻟﻬﻢ ﺧﺰﻱ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﻟﻬﻢ ﻓﻲ ﺍﻵﺧﺮﺓ ﻋﺬﺍﺏ‬ ‫ﻋﻈﻴﻢ ( ﻓﻤﻦ ﺑﻴﻦ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺍﻟﺘﻲ ﺗﺠﺐ ﻓﻲ ﺣﻖ‬ ‫ﺍﻟﻤﺤﺎﺭﺏ ﺍﻟﻘﺘﻞ ﻣﻊ ﺍﻟﺼﻠﺐ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﻗﺎﻃﻊ ﺍﻟﻄﺮﻳﻖ‬ ‫ﻗﺘﻞ ﻭﺃﺧﺬ ﺍﻟﻤﺎﻝ ﻓﻬﻲ ﻋﻘﻮﺑﺔ ﻋﻠﻰ ﺍﻟﻘﺘﻞ ﻭﺍﻟﺴﺮﻗﺔ‬ ‫ﻣﻌﺎ‪ ،‬ﻷﻥ ﺍﻟﻘﺼﺪ ﻣﻦ ﺍﻟﺠﺮﻳﻤﺔ ﻫﻮ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ‬ ‫ﺍﻟﻤﺎﻝ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺠﺮﻡ ﺃﺩﻯ ﺑﺎﻟﺠﺎﻧﻲ ﺇﻟﻰ ﺍﺭﺗﻜﺎﺏ‬ ‫ﺍﻟﺠﺮﻳﻤﺔ‪ ،‬ﻓﻮﺟﺐ ﺃﻥ ﺗﻐﻠﻆ ﻟﻪ ﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻛﻤﺎ ﺣﺮﻡ‬ ‫ﺃﻛﻞ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺒﺎﻃﻞ‪ ،‬ﻭﺃﺧﺬﻫﺎ ﻇﻠﻤﺎ ﻭﻋﺪﻭﺍﻧﺎ‬

‫ﻓﻘﺎﻝ ﺗﻌﺎﻟﻰ ) ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺄﻛﻠﻮﻥ ﺃﻣﻮﺍﻝ ﺍﻟﻴﺘﺎﻣﻰ‬ ‫ﻇﻠﻤﺎ ﺇﻧﻤﺎ ﻳﺄﻛﻠﻮﻥ ﻓﻲ ﺑﻄﻮﻧﻬﻢ ﻧﺎﺭﺍ ﻭﺳﻴﺼﻠﻮﻥ‬ ‫ﺳﻌﻴﺮﺍ (‪ ،‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ ) ﻭﻻ ﺗﺄﻛﻠﻮﺍ ﺃﻣﻮﺍﻟﻜﻢ ﺑﻴﻨﻜﻢ‬ ‫ﺑﺎﻟﺒﺎﻃﻞ ﻭﺗﺪﻟﻮﺍ ﺑﻬﺎ ﺇﻟﻰ ﺍﻟﺤﻜﺎﻡ ﻟﺘﺄﻛﻠﻮﺍ ﻓﺮﻳﻘﺎ ﻣﻦ‬ ‫ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺑﺎﻹﺛﻢ ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ( ‪.‬‬ ‫ﻓﻬﺬﺍ ﺍﻟﺘﺤﺮﻳﻢ ﻷﻛﻞ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺒﺎﻃﻞ‬ ‫ﻗﺼﺪ ﺑﻪ ﺣﻤﺎﻳﺔ ﺍﻟﻤﺎﻝ ﻭﺣﻔﻈﻪ‪ ،‬ﺑﻞ ﺇﻥ ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﻗﺪ ﺑﻠﻐﺖ ﺍﻟﻐﺎﻳﺔ ﻓﻲ ﺣﻔﻆ ﺍﻟﻤﺎﻝ‪ ،‬ﺣﻴﺚ ﺳﻨﺖ ﻟﻤﻦ‬ ‫ﻭﻗﻊ ﺍﻋﺘﺪﺍﺀ ﻋﻠﻰ ﻣﺎﻟﻪ ﺃﻥ ﻳﺪﻓﻊ ﻫﺬﺍ ﺍﻟﻀﺮﺭ ﻋﻦ‬ ‫ﻣﺎﻟﻪ‪ ،‬ﻭﻟﻮ ﺑﻤﻘﺎﺗﻠﺔ ﺍﻟﻤﻌﺘﺪﻱ‪ ،‬ﻭﺇﻥ ﺃﺩﻯ ﺫﻟﻚ ﺇﻟﻰ‬ ‫ﺍﻟﻘﺘﻞ ‪ .‬ﻓﻌﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﺟﺎﺀ‬ ‫ﺭﺟﻞ ﺍﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻳﺎ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺇﻥ ﺟﺎﺀ ﺭﺟﻞ ﻳﺮﻳﺪ ﺃﺧﺬ ﻣﺎﻟﻲ ؟ ﻗﺎﻝ ) ﻓﻼ‬ ‫ﺗﻌﻄﻪ ﻣﺎﻟﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺭﺃﻳﺖ ﺇﻥ ﻗﺎﺗﻠﻨﻲ ؟ ﻗﺎﻝ ‪ :‬ﻗﺎﺗﻠﻪ‪،‬‬ ‫ﻗﺎﻝ ‪ :‬ﺃﺭﺃﻳﺖ ﺇﻥ ﻗﺘﻠﻨﻲ ؟ ﻗﺎﻝ ﻓﺄﻧﺖ ﺷﻬﻴﺪ‪ ،‬ﻗﺎﻝ ‪:‬‬ ‫ﺃﺭﺃﻳﺖ ﺇﻥ ﻗﺘﻠﺘﻪ ؟ ﻗﺎﻝ ‪ :‬ﻫﻮ ﻓﻲ ﺍﻟﻨﺎﺭ ‪.‬‬ ‫ﻭﻣﻦ ﻫﻨﺎ ﻳﺘﺒﻴﻦ ﻟﻨﺎ ﻛﻴﻒ ﺃﻥ ﺍﻟﻌﻘﻮﺑﺎﺕ ﻓﻲ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻢ ﺗﻜﻦ ﻏﺎﻳﺔ ﻓﻲ ﺍﻟﺘﺸﺮﻳﻊ‬ ‫ﺇﻧﻤﺎ ﻭﺳﻴﻠﺔ ﻟﻠﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻤﻘﺎﺻﺪ ﺍﻟﻤﺤﻘﻘﺔ‬ ‫ﻟﻤﺼﺎﻟﺢ ﺍﻟﺒﺸﺮ‪ ،‬ﻓﺎﻟﺠﺰﺍﺀ ﺍﻟﺸﺮﻋﻲ ﺟﺎﺀ ﻟﻠﻤﺤﺎﻓﻈﺔ‬ ‫ﻋﻠﻰ ﺍﻟﻜﻠﻴﺎﺕ ﺍﻟﺨﻤﺲ ﺍﻟﺘﻲ ﺗﻌﺪ ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻴﻬﺎ‬ ‫ﻣﻦ ﺍﻟﺒﺪﻳﻬﻴﺎﺕ ﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﺘﻲ ﻻ ﺗﺨﺘﻠﻒ ﻓﻴﻬﺎ ﺍﻟﻌﻘﻮﻝ‬ ‫ﻭﻻ ﺗﺨﺘﻠﻒ ﻓﻴﻬﺎ ﺍﻷﺩﻳﺎﻥ‪ ،‬ﻭﻻ ﻳﻤﻜﻦ ﺑﻘﺎﺀ ﺍﻹﻧﺴﺎﻥ‬ ‫ﺑﻮﺻﻔﻪ ﺣﻴﺎ ﻟﻪ ﻛﺮﺍﻣﺔ ﺍﻹﻧﺴﺎﻥ ﺇﻻ ﺑﺎﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ‬ ‫ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﺍﻟﺘﻲ ﺟﻌﻠﻬﺎ ﺍﻹﺳﻼﻡ ﺃﺳﺎﺱ ﻧﻈﻤﻪ‬ ‫ﻭﺃﺣﻜﺎﻣﻪ ﻭﻗﺎﻋﺪﺓ ﺗﺸﺮﻳﻌﺎﺗﻪ ﻭﻋﻘﻮﺑﺎﺗﻪ ‪.‬‬

‫)ﺍﻧﺘﻬﻰ(‬

‫ﺍﻟﻨﺴﻴـﺎﻥ‬ ‫‪»`fÉ°ù◊G á`jBG t‬‬ ‫ﻳﻨﺘﻔﺾ ﺍﻟﺠﻨﻴﻦ ﻟﺤﻈـــﺔ‬ ‫ﻣﺨﺎﺽ ﻭﺍﻟﺪﺗﻪ‪ ،‬ﻟﻴﻌﻠﻦ ﺣﺪﺍﺩﻩ‬ ‫ﻋﻠﻰ ﻫــﺬﻩ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻳﺘﺸﺒﺚ‬ ‫ﺑﺤﺒﻞ ﺃﻣـــﻪ ﺍﻟﺴــﺮﻱ؛ ﺭﺍﻓﻀﺎ‬ ‫ﻣﺠﻴﺌﻪ ﻟﻬﺬﻩ ﺍﻟﺤﻴﺎﺓ‪ .‬ﻓﺤﺎﺳﺘﻪ‬ ‫ﺍﻟﺴﺎﺩﺳـــﺔ ﻗﺎﺩﺗﻪ ﻹﺳﺘﺸﻌﺎﺭ‬ ‫ﻣﺪﻯ ﻓﻀﺎﻋﺔ ﻫﺬﻩ ﺍﻟﺒﺴﻴﻄـﺔ‬ ‫ﺍﻟﻤﻮﺣﺸـﺔ‪ .‬ﻳﻘــﺎﻭﻡ ﻭﻳﻘـــﺎﻭﻡ‬ ‫ﻭﻳﻘــﺎﻭﻡ ﺩﻭﻥ ﺟــﺪﻭﻯ ﻟﺘﻄﺮﺩﻩ‬ ‫ﻭﺍﻟﺪﺗﻪ ﻣﻦ ﺃﺣﺸﺎﺋﻬﺎ ﺑﻘﻮﺓ‬ ‫ﻣﺘﺨﻠﺼﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺎﺋــﻦ‬ ‫ﺍﻟﺬﻱ ﺍﺳﺘﻨــﺰﻑ ﻗﻮﺍﻫﺎ‪ ،‬ﺣﻴﻨﻬﺎ‬ ‫ﻳﻄﻠﻖ ﺻﺮﺧـﺔ ﺳﺨﻂ ﻋﻤﻴﻘﺔ‪..‬‬ ‫ﺻﺮﺧﺔ ﺗﺮﺗﺠـــﻒ ﻟﺴﻤﺎﻋﻬـــﺎ‬ ‫ﺍﻷﺑﺪﺍﻥ‪ ،‬ﻭﺗﺨﺮﺝ ﻋﻠﻰ ﺇﺛﺮﻫـــﺎ‬ ‫ﺍﻷﻓﻮﺍﻩ ﺷﻬﻘﺎﺕ ﺿﺎﺣﻜﺔ‪ ،‬ﻓﺮﺣﺔ ﻭﻣﺒﺘﻬﺠﺔ‪ .‬ﺃﻣﺎ ﺍﻟﻤﻮﻟﻮﺩ‬ ‫ﺍﻟﺠﺪﻳﺪ ﻓﻼ ﻳﺴﺄﻡ ﺍﻟﺒﻜﺎﺀ‪ ،‬ﻳﺒﻜﻲ ﻭﻳﺒﻜﻲ ﻭﻳﺒﻜﻲ‪ .‬ﺩﻭﻥ‬ ‫ﻛﻠﻞ ﺃﻭ ﻣﻠﻞ‪ ،‬ﺳﺎﺧﻄﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻭﻣﺘﻨﺒﺌﺎ ﺍﻷﺳﻰ‬ ‫ﻭﺍﻟﺤﺰﻥ‪ .‬ﻓﻘﺪ ﺇﻧﺘﻬﻰ ﺯﻣﻦ ﺍﻟﺮﺍﺣﺔ ﻭﺍﻷﻣﺎﻥ‪ ،‬ﺍﻧﺘﻬﺖ ﻣﺮﺣﻠﺔ‬ ‫ﺍﻟﺪﻓﺊ ﻭﺍﻟﺤﻨﺎﻥ ‪ ..‬ﻟﻜﻦ ﺳﺮﻋﺎﻥ ﻣﺎ ﻳﺘﺄﻗﻠﻢ ﺫﻟﻚ ﺍﻟﺼﺒﻲ‬ ‫ﺍﻟﺴﺎﺧﻂ ﻟﻴﺘﺤﻮﻝ ﺇﻟﻰ ﺷﻴﺦ ﺭﺍﺽ ‪ ..‬ﻳﻌﺘﺎﺩ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ‬ ‫ﺑﺪﻭﻥ ﺣﺪﻭﺩ‪ ،‬ﻳﺤﺒﻬﺎ ﻭﻳﻌﺸﻘﻬﺎ ﻭﻳﻬﻮﺍﻫﺎ ﻭﻳﻬﺐ ﺣﻴﺎﺗﻪ‬ ‫ﻟﻬﺎ‪ .‬ﻟﻜﻦ ﺣﻴﻦ ﺗﺤﻴﻦ ﻟﺤﻈﺔ ﺭﺣﻴﻠﻪ ﻳﻔﺎﺭﻗﻬﺎ ﺑﺪﻣﻮﻉ‬ ‫ﻏﺰﻳﺮﺓ‪ .‬ﻭﺑﺬﻟﻚ ﺗﺘﺤﻮﻝ ﺩﻣﻮﻉ ﺳﺨﻂ ﺍﻟﺒﺪﺍﻳﺔ ﺇﻟﻰ ﺩﻣﻮﻉ‬ ‫ﻟﻮﻋﺔ ﺍﻟﻨﻬﺎﻳﺔ‪.‬‬ ‫ﻳﺮﺗﻜﺐ ﺟﺮﻳﻤﺔ ﺷﻨﻌﺎﺀ‪ ،‬ﻳﺮﺗﻜﺒﻬﺎ ﻗﺼﺪﺍ ﺃﻭ ﺩﻭﻥ‬ ‫ﻗﺼﺪ‪ .‬ﺑﻞ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﺑﺈﻣﻜﺎﻧﻪ ﺃﻥ ﻳﻠﺞ ﻋﺎﻟﻢ ﺍﻟﺴﺠﻦ‬ ‫ﻭﺍﻟﺴﺠﻨﺎﺀ ﺑﺒﺮﺍﺀﺓ‪ .‬ﻓﺠﺮﻣﻪ ﺍﻟﻮﺣﻴﺪ ﺃﻧﻪ ﺿﺤﻴﺔ ﻟﻠﻘﺪﺭ‪ .‬ﻳﺒﻴﻊ‬ ‫ﺍﻟﻐﺎﻟﻲ ﻭﻳﺮﻫﻦ ﺍﻟﻨﻔﻴﺲ ﻓﺪﺍﺀﺍ ﻟﺤﺮﻳﺘﻪ‪ .‬ﻳﻮﻛﻞ ﺃﻣﻬﺮ‬ ‫ﺍﻟﻤﺤﺎﻣﻴﻴﻦ‪ ،‬ﻭﻳﺮﺷﻲ ﺃﺷﻄﺮ ﺍﻟﻘﻀﺎﺓ ﺩﻭﻥ ﺟﺪﻭﻯ‪ .‬ﻟﻜﻦ‬ ‫ﺣﻴﻦ ﺗﻤﺮ ﺍﻷﻳﺎﻡ‪ ،‬ﺍﻷﺷﻬﺮ ﻭﺍﻟﺴﻨﻮﺍﺕ‪ ..‬ﺗﺘﻀﺂﺀﻝ ﺃﻣﺎﻡ‬ ‫ﻋﻴﻨﻴﻪ ﻧﻜﺒﺘﻪ‪ .‬ﻷﻧﻪ ﺗﺄﻗﻠﻢ ﻣﻊ ﻭﺿﻌﻪ ﻫﺬﺍ‪ .‬ﻳﺘﻌﺎﻳﺶ ﻓﻲ‬ ‫ﻭﺳﻂ ﻛﺌﻴﺐ‪ .‬ﻳﺸﺎﺭﻙ ﻛﻞ ﻳﻮﻡ ﻗﺼﺔ ﺳﺠﻴﻦ ﻗﺪﺭ ﻟﻪ ﺃﻥ‬ ‫ﻳﺼﺎﺩﻓﻪ ﻓﻲ ﺫﻟﻚ ﺍﻟﻤﻜﺎﻥ‪ .‬ﻳﺘﻘﺎﺳﻤﻮﻥ ﻟﺤﻈﺔ ﺍﻷﻟﻢ‪،‬‬ ‫ﺍﻟﺤﺴﺮﺓ‪ ،‬ﺍﻹﻧﻜﺴﺎﺭ‪ .‬ﻟﻜﻦ ﺇﺫﺍ ﺣﻠﺖ ﺳﺎﻋﺔ ﺍﻧﻔﺮﺍﺟﻪ ﺗﻨﻬﻤﺮ‬ ‫ﻋﻠﻰ ﺧﺪﻩ ﺩﻣﻮﻉ ﻏﺰﻳﺮﺓ ﻣﺮﻳﺮﺓ‪ .‬ﺃﻳﻌﻘﻞ ﺃﻧﻪ ﺇﻋﺘﺎﺩ ﻟﺤﻈﺎﺕ‬ ‫ﺍﻟﺒﺆﺱ ﻭﺍﻟﺤﺰﻥ ﻟﻔﺮﺍﻗﻬﺎ !‬ ‫ﻳﺮﺣﻞ ﻋﺰﻳﺰ ﻟﺪﺍﺭ ﺍﻟﺒﻘﺎﺀ ! ﻳﻐﺎﺩﺭ ﻭﻳﺴﺎﻓﺮ ﺩﻭﻥ ﺃﻣﻞ‬ ‫ﻓﻲ ﺍﻟﻌﻮﺩﺓ‪ .‬ﻟﻴﺘﺮﻛﻨﺎ ﻣﻨﻬﺰﻣﻴﻦ‪ ،‬ﻣﺘﺤﻄﻤﻴﻦ‪ ،‬ﻣﺘﻜﺴﺮﻳﻦ‪.‬‬ ‫ﻻ ﻳﺘﺮﻙ ﻟﻨﺎ ﺳﻮﻯ ﻣﺮﺍﺭﺓ ﺍﻟﻔﺮﺍﻕ‪ ،‬ﺍﻟﺤﻨﻴﻦ ﻭﺫﻟﻚ ﺍﻟﻜﻢ‬ ‫ﺍﻟﻬﺎﺋﻞ ﻣﻦ ﺍﻹﺷﺘﻴﺎﻕ‪ .‬ﻭﺗﻠﻚ ﺍﻟﺘﻌﺎﺯﻱ ﺍﻟﺮﻭﺗﻴﻨﻴﺔ‪ .‬ﺭﺑﻤﺎ‬ ‫ﺗﺄﺗﻲ ﺣﺎﻣﻠﺔ ﻟﺬﺭﺓ ﻣﻦ ﺍﻟﺸﻔﻘﺔ ﺃﻭ ﻟﻠﺤﻈﺔ ﺃﺳﻒ ﻭﺣﺴﺮﺓ‪.‬‬ ‫ﻭﻫﻜﺬﺍ ﺗﺘﻮﺍﻟﻰ ﺍﻷﻳﺎﻡ‪ ،‬ﻟﺘﻜﺘﺸﻒ ﺃﻥ ﺫﻟﻚ ﺍﻟﺤﺒﻴﺐ ﺍﻟﺬﻱ‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

‫ﻏﻴﺮ ﻣﻼﻣﺤﻪ ﺍﻟﺘﺮﺍﺏ ﺃﺻﺒﺢ ﻛﻔﻌﻞ‬ ‫ﻣﺎﺽ ﻧﺎﻗﺺ ؛ ﺃﺻﺒﺢ »ﻛﺎﻥ«‪.‬‬ ‫ﻛﺄﻧﻪ ﻟﻢ ﻳﻜﻦ ﻳﻮﻣﺎ‪ .‬ﺗﺄﻗﻠﻤﻨﺎ ﻋﻠﻰ‬ ‫ﻓﺮﺍﻗﻪ‪ ،‬ﻭﺍﻋﺘﺪﻧﺎ ﺭﺣﻴﻠﻪ ﻭﻟﻢ ﻳﺘﺒﻘﻰ‬ ‫ﻟﻨﺎ ﺳﻮﻯ ﺻﻮﺭﻩ ﺍﻟﻤﻌﻠﻘﺔ ﻋﻠﻰ‬ ‫ﺍﻟﺠﺪﺭﺍﻥ ﻭﺃﺣﻴﺎﻧﺎ ﺗﺠﻮﺩ ﻋﻠﻴﻨﺎ ﻏﻴﻮﻡ‬ ‫ﺃﺟﻔﺎﻧﻨﺎ ﺑﻘﻄﺮﺍﺕ ﺩﻣﻮﻋﻴﺔ ﺿﻌﻴﻔﺔ‬ ‫ﺃﻭ ﺳﻄﺤﻴﺔ‪ .‬ﺃﻳﻌﻘﻞ ﺃﻥ ﺫﻟﻚ ﺍﻟﻜﻢ‬ ‫ﺍﻟﻬﺎﺋﻞ ﻣﻦ ﺍﻷﻟﻢ ﺍﻧﺪﺛﺮ ﻓﺠﺄﺓ!!‬ ‫ﻛﻴﻒ ﻟﻨﺎ ﺃﻥ ﻧﻨــﺴﻰ ﺑﺴﻬﻮﻟـــﺔ‬ ‫ﻣﺼﻴﺒﺘﻨـــﺎ ﺍﻟﻌﻈﻤـــﻰ ﻭﻃﺎﻣﺘﻨﺎ‬ ‫ﺍﻟﻜﺒﺮﻯ !! ﺑﺒﺴﺎﻃﺔ ﺇﻋﺘﺪﻧﺎ‪.‬‬ ‫ﻳﻘﺒﻞ ﻛﻒ ﺃﻣﻪ‪ ،‬ﻳﺘﺒﻊ ﻗﺒﻠﺘﻪ‬ ‫ﺑﺤﻀﻦ ﻋﻤﻴﻖ‪ ،‬ﺣﻀﻦ ﻭﺩﺍﻉ ﺃﺧﻴﺮ‪.‬‬ ‫ﻳﻘﻮﻝ ﻟﻮﺍﻟﺪﺗﻪ ‪» :‬ﻻ ﺗﻘﻠﻘﻲ ﻳﺎ ﺃﻣﺎﻩ‬ ‫ﺳﺄﻋﻮﺩ ﻳﻮﻣﺎ ﻟﺘﻔﺘﺨﺮﻱ ﺑﻲ«!‪ .‬ﺗﺒﻜﻲ ﺃﻣــﻪ ﺍﻟﻤﺴﻜﻴﻨــﺔ‬ ‫ﻭﻳﻜﺎﺩ ﻳﻐﻤﻰ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﻷﻟﻢ‪ .‬ﺗﺤﺘﻀﻨﻪ ﺑﺤﻨﺎﻥ ﻗﺎﺱ‪.‬‬ ‫ﺗﻘﺒﻞ ﻛﺘﻔﻪ ﻭﺗﺘﻮﺳﻠﻪ ﺍﻟﺒﻘﺎﺀ‪ ،‬ﻟﻜﻨﻪ ﻭﻟﻸﺳﻒ ﻻﻳﺴﺘﺠﻴﺐ‬ ‫ﻟﻨﺪﺍﺀﺍﺗﻬﺎ ﺍﻟﻤﻠﺤﺔ‪ .‬ﻳﻔﻠﺖ ﻳﺪﻩ ﻣﻦ ﻳﺪﻳﻬﺎ‪ ،‬ﻳﺒﻌﺪ ﻋﻴﻨﻪ‬ ‫ﻋﻦ ﻋﻴﻨﻴﻬﺎ ﻭﻳﻔﺎﺭﻕ ﺣﻀﻨﻬﺎ‪ .‬ﻳﺤﻤﻞ ﺣﻘﻴﺒﺘﻪ ﻋﻠﻰ ﻛﺘﻔﻴﻪ‬ ‫ﻭﻳﻘﺒﻞ ﺍﻟﺘﺮﺍﺏ ﺍﻟﺬﻱ ﻓﻲ ﺍﻋﺘﻘﺎﺩﻩ ﺃﻧﻪ ﻋﻘﻴﻢ ﻟﻢ ﻳﻤﻨﺤﻪ‬ ‫ﺳﻮﻯ ﺍﻟﻔﺮﺍﻍ ﻭﻳﺮﺣﻞ‪ .‬ﻳﺬﻭﻕ ﺍﻟﻤﺮ ﻓﻲ ﺑﻼﺩ ﺍﻟﻐﺮﺑﺔ‪،‬‬ ‫ﻳﺘﺠﺮﻉ ﺍﻟﺤﻨﻀﻞ‪ .‬ﻳﻨﺎﻡ ﻓﻲ ﺍﻟﺸﻮﺍﺭﻉ ﻭﺍﻷﺯﻗﺔ‪ .‬ﻳﻔﺘﺮﺵ‬ ‫ﺍﻷﺭﺽ ﻭﻳﻠﺘﺤﻒ ﺍﻟﺴﻤﺎﺀ‪ .‬ﻳﻈﻞ ﻏﺮﻳﺒﺎ ﻣﻬﺎﺟﺮﺍ ﻣﻐﺘﺮﺑﺎ‪.‬‬ ‫ﻛﻞ ﺍﻷﺛﻮﺍﺏ ﺍﻟﺬﻱ ﻳﻠﺒﺴﻬﺎ ﺗﻌﺮﻳﻪ‪ .‬ﺗﻤﺮ ﺃﻋﻮﺍﻡ ﺗﻠﻮ ﺃﻋﻮﺍﻡ‬ ‫ﻭﻳﺘﻨﺎﺳﻰ ﺍﻟﻐﺮﻳﺐ ﻓﻴﻬﺎ ﻏﺮﺑﺘﻪ‪ .‬ﻳﻠﺘﻬﻲ ﻓﻲ ﺣﺘﻤﻴﺎﺕ ﺍﻟﺤﻴﺎﺓ‬ ‫ﻟﻴﻜﺘﺸﻒ ﺃﻧﻪ ﻟﻴﺲ ﺑﻐﺮﻳﺐ‪ .‬ﺗﻜﻴﻒ ﻣﻊ ﻭﺿﻌﻪ ﺍﻟﻤﻌﻴﺸﻲ‬ ‫ﺍﻟﺠﺪﻳﺪ‪ ،‬ﻭﺇﻋﺘﺎﺩﻩ‪ .‬ﺃﻳﻌﻘﻞ ﺃﻧﻪ ﻧﺴﻲ ﺗﺮﺍﺏ ﻭﺃﺭﺽ ﻭﺳﻤﺎﺀ‬ ‫ﻭﻃﻨﻪ ! ﺃﻟﻢ ﻳﺤﻦ ﺑﻌﺪ ﻟﺨﺒﺰ ﺃﻣﻪ‪ ،‬ﻟﻘﻬﻮﺓ ﺃﻣﻪ ﻛﻤﺎ ﻗﺎﻝ‬ ‫ﻣﺤﻤﻮﺩ ﺩﺭﻭﻳﺶ ؟‪.‬‬ ‫ﻛﺎﻧﺖ ﺳﺎﺧﻄﺔ ﻋﻠﻰ ﻭﺿﻌﻬﺎ‪ .‬ﻛﺎﻧﺖ ﻣﻜﺘﺌﺒﺔ ﺣﺰﻳﻨﺔ‪.‬‬ ‫ﻛﺎﻧﺖ ﺗﻜﺘﺐ ﻭﺗﻌﺒﺮ ﺩﺍﺋﻤﺎ ﺑﻘﻠﻢ ﺃﺳﻮﺩ‪ .‬ﻛﺎﻧﺖ ﺩﺍﺋﻤﺔ‬ ‫ﺍﻟﺼﻤﺖ‪ ،‬ﻭﺇﻥ ﺗﻔﻮﻫﺖ ﺑﺤﺮﻑ ! ﺗﻄﻠﻖ ﻛﻠﻤﺎﺕ ﻣﺘﻘﻄﻌﺔ‬ ‫ﻏﻴﺮ ﻣﻔﻬﻮﻣﺔ‪ .‬ﻛﺎﻧﺖ ﺗﺘﺬﻣﺮ‪ ،‬ﺗﺘﺤﺴﺮ‪ ،‬ﺗﺘﺤﺠﺮ‪ ،‬ﺗﺸﻜﻮﺍ‬ ‫ﺗﻨﻮﺡ‪ ،‬ﺗﺌﻦ‪ ،‬ﺗﺤﻦ ﻭﺗﻜﺎﺩ ﺗﺠﻦ ‪ ..‬ﻭﻓﺠﺄﺓ ﻭﺑﺪﻭﻥ ﺃﻳﺔ‬ ‫ﻣﻘﺪﻣﺎﺕ‪ ،‬ﺇﻛﺘﺸﻔﺖ ﺃﻥ ﺟﺮﺣﻬﺎ ﺷﻔﻲ ؛ ﻭﺃﻟﻤﻬﺎ ﺇﻧﺰﺍﺡ‪،‬‬ ‫ﻭﺇﻧﺘﻔﺎﺿﺘﻬﺎ ﻓﺸﻠﺖ‪ .‬ﻭﺍﺳﺘﻐﺮﺑﺖ !! ﻓﻘﻮﻟﺘﻬﺎ ﺍﻟﺸﻬﻴﺮﺓ ‪:‬‬ ‫» ﻓﻲ ﻣﻘﺘﺒﻞ ﺍﻟﻌﻤﺮ ﻭﺑﺪﺍﺧﻠﻲ ﺃﻟﻢ ﺗﺨﺸﻊ ﻟﻪ ﺍﻟﺮﺅﻭﺱ«‪،‬‬ ‫ﺗﺤﻮﻟﺖ ﺇﻟﻰ ‪ » :‬ﻓﻲ ﻣﻘﺘﺒﻞ ﺍﻟﻌﻤﺮ ﻭﺑﺪﺍﺧﻠﻲ ﺃﻣﻞ ﺗﺘﺤﻤﺲ‬ ‫ﻟﻪ ﺍﻟﻨﻔﻮﺱ«‪ ..‬ﻓﻴﺎ ﺗﺮﻯ ﻣﺎ ﺍﻟﺴﺮ ﺍﻟﻜﺎﻣﻦ ﻭﺭﺍﺀ ﺫﻟﻚ !!‬ ‫ﺇﻧﻬﺎ ﻭﺑﺒﺴﺎﻃﺔ ﺍﻧﺼﺎﻋﺖ ﻟﻔﻄﺮﺓ ﺍﻹﻧﺴﺎﻥ‪ .‬ﻭﺧﻀﻌﺖ‬ ‫ﻟﻐﺮﻳﺰﺓ ﺍﻟﻨﺴﻴﺎﻥ ﻭﺍﻟﺘﺄﻗﻠﻢ ﻛﻤﺎ ﻳﺨﻀﻊ ﻟﻬﺎ ﺍﻟﺠﻤﻴﻊ ‪ .‬ﻓﻨﺤﻦ‬ ‫ﻧﺘﻌﺎﻳﺶ‪ ،‬ﻧﺘﺄﻗﻠﻢ‪ ،‬ﻧﺘﻌﻮﺩ ‪.‬‬

‫ﺇﺫﺍ ﻛﻨﺖ ﺗﻌﺎﻧﻴﻦ ﻣﻦ ﺯﻳﺎﺩﺓ ﻓﻲ ﺍﻟﻮﺯﻥ‪ ،‬ﻓﻐﺎﻟﺒﺎ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﺼﻌﺐ ﺍﻟﻌﺜﻮﺭ ﻋﻠﻰ ﻭﺿﻊ ﻣﺮﻳﺢ‬ ‫ﻟﻠﻨﻮﻡ‪ .‬ﺍﻟﺤﻠﻢ ﺃﻳﻀﺎ‪ ،‬ﺑﺼﺮﻑ ﺍﻟﻨﻈﺮ ﻋﻦ ﻋﺪﻡ ﺍﻟﺮﺍﺣﺔ ﺍﻟﺠﺴﺪﻳﺔ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﻗﺪ ﻳﻤﻨﻊ ﻣﻦ ﺍﻟﻨﻮﻡ ﺍﻟﻌﻤﻴﻖ‪.‬‬ ‫ﺍﻟﺤﻞ ﺍﻟﻮﺣﻴﺪ ﻟﻬﺬﺍ ﻫﻮ ﺍﻟﺤﺪ ﻣﻦ ﺯﻳﺎﺩﺓ ﺍﻟﻮﺯﻥ‪.‬‬ ‫ﻋﺪﻡ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺗﻬﺪﺋﺔ ﺃﻋﺼﺎﺑﻚ‪ ،‬ﻭ ﻋﺪﻡ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻻﺳﺘﺮﺧﺎﺀ ‪ -‬ﻭﻫﺬﺍ ﻫﻮ ﺳﺒﺐ ﻋﺪﻡ‬ ‫ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﻟﻴﻠﺔ ﺟﻴﺪﺓ ﻣﻦ ﺍﻟﻨﻮﻡ‪ ،‬ﻗﺪ ﻳﺘﺴﺒﺒﺎ ﻓﻲ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﻨﻔﺴﻴﺔ‪ ،‬ﻭﺍﻟﻤﺰﺍﺝ‬ ‫ﺍﻟﺴﻴﺊ‪ ،‬ﻭﺍﻟﻨﻌﺎﺱ ﺧﻼﻝ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺍﻻﻛﺘﺌﺎﺏ ﻭﺍﻟﻮﻗﻮﻉ ﻓﻲ ﺍﻟﺤﻮﺍﺩﺙ‪.‬‬ ‫ﺗﻢ ﺍﻟﺘﻮﺻﻞ ﺇﻟﻰ ﺣﺎﻟﺔ ﺧﻄﻴﺮﺓ ﺟﺪﺍ‪ ،‬ﺗﺘﺠﻠﻰ ﻓﻲ ﺗﻮﻗﻒ ﺍﻟﺘﻨﻔﺲ ﺃﺛﻨﺎﺀ ﺍﻟﻨﻮﻡ‪ ،‬ﻟﻤﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ‬ ‫ﺯﻳﺎﺩﺓ ﻓﻴﺎﻟﻮﺯﻥ‪ ،‬ﻣﺼﺪﺭﻩ ﻣﺸﺎﻛﻞ ﻓﻲ ﺍﻟﺘﻨﻔﺲ‪ ،‬ﺣﻴﺚ ﻳﻤﻜﻦ ﺃﻥ ﺗﺴﺒﺐ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ ﻟﻠﺸﺨﺺ ﻓﻲ‬ ‫ﺷﺨﻴﺮ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﻭﻓﻲ ﺗﻮﻗﻒ ﺍﻟﺘﻨﻔﺲ ﻟﻔﺘﺮﺓ ﻭﺟﻴﺰﺓ ﺃﺛﻨﺎﺀ ﺍﻟﻨﻮﻡ‪ ،‬ﻣﻤﺎ ﻗﺪ ﻗﺪ ﻳﺴﺒﺐ ﺍﻟﻨﻌﺎﺱ ﺧﻼﻝ‬ ‫ﺍﻟﻨﻬﺎﺭ ﻭﺍﻹﺻﺎﺑﺔ ﺑﺄﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ ﻭﺃﻣﺎ ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﻮﻋﺎﺋﻴﺔ ﺍﻟﺪﻣﺎﻏﻴﺔ‪ ،‬ﻓﻬﻲ ﺃﻛﺜﺮ ﺍﺣﺘﻤﺎﻻ‪ .‬ﺇﻻ ﺃﻥ‬ ‫ﻓﻘﺪﺍﻥ ﺍﻟﻮﺯﻥ ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﺤﺴﻦ ﻣﻦ ﺗﻮﻗﻒ ﺍﻟﺘﻨﻔﺲ‪ ،‬ﺃﺛﻨﺎﺀ ﺍﻟﻨﻮﻡ‪.‬‬

‫ﺍﻟﻌﻘﺎﻗﻴﺮ ‪:‬‬

‫ــ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﺩﻭﻳﺔ ﻟﻸﺭﻕ ﻟﻬﺎ ﺁﺛﺎﺭ ﺟﺎﻧﺒﻴﺔ‪ .‬ﺩﺍﺋﻤﺎ ﺗﺠﺒﻘﺮﺍﺀﺓ ﻭﺻﻔﺔ ﺍﻟﺪﻭﺍﺀ‪.‬‬ ‫ــ ﺗﺤﻘﻘﻲ ﻣﻦ ﺍﻵﺛﺎﺭ ﺍﻟﺠﺎﻧﺒﻴﺔ ﻟﺤﺒﻮﺏ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻜﺜﻴﺮ ﻣﻨﻬﺎ ﻳﺆﺩﻱ ﺇﻟﻰ ﺍﻹﺩﻣﺎﻥ‪.‬‬ ‫ــ ﻟﺘﺸﻨﺠﺎﺕ ﺍﻟﺴﺎﻕ ﺃﻭ ﺍﻟﺒﻄﻦ‪ ،‬ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ‪ ،‬ﺟﺮﻋﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﺍﻟﻤﻐﻨﻴﺴﻴﻮﻡ ﺗﺨﻔﻒ ﺍﻷﻟﻢ‪.‬‬

‫ﻳﺠﺐ ﺃﻥ ﻻ ‪:‬‬

‫ ﺗﺘﻨﺎﻭﻟﻲ ﻭﺟﺒﺔ ﺍﻟﻌﺸﺎﺀ ﺍﻟﻐﻨﻴﺔ ﻗﺒﻞ ﺍﻟﺬﻫﺎﺏ ﺇﻟﻰ ﺍﻟﺴﺮﻳﺮ‪ ،‬ﻷﻥ ﻋﻤﻠﻴﺔ ﺍﻟﻬﻀﻢ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﺍﻟﻤﺮﻫﻖ‬‫ﻟﻴﻼ ﻳﻌﻄﻼﻥ ﻧﻮﻣﻚ ﻭﻳﻤﻜﻦ ﺃﻥ ﺗﺨﻠﻘﺎ ﻟﻚ ﺍﻟﻜﻮﺍﺑﻴﺲ‪.‬‬ ‫ﺗﺸﺮﺑﻲ ﺍﻟﻘﻬﻮﺓ )ﺧﺎﺻﺔ ﺍﺳﺒﺮﺳﻮ( ﻭﻛﻮﻛﺎ ﻛﻮﻻ ﻗﺒﻞ ﺍﻟﺬﻫﺎﺏ ﺇﻟﻰ ﺍﻟﺴﺮﻳﺮ‪ ،‬ﻷﻥ ﺍﻟﻜﺎﻓﻴﻴﻦ ﻫﻮ‬ ‫ﻣﺎﺩﺓ ﺗﺠﻌﻠﻚ ﻣﺴﺘﻴﻘﻈﺔ‪ .‬ﺃ ﺍﻟﻜﺎﻓﻴﻴﻦ ﺃﻳﻀﺎ ﻳﻮﺟﺪ ﻓﻲ ﺍﻟﺸﺎﻱ ﺍﻷﺳﻮﺩ ﻭﺍﻟﺸﻮﻛﻮﻻﺗﻪ‪.‬‬

‫ﻟﻠﻨﻮﻡ ﺑﺸﻜﻞ ﺃﻓﻀﻞ‪ ،‬ﻳﻤﻜﻨﻚ ‪:‬‬

‫ــ ﺍﻻﺳﺘﻤﺎﻉ ﺇﻟﻰ ﺍﻟﻤﻮﺳﻴﻘﻰ ﺍﻟﻤﻔﻀﻠﺔ ﺍﻟﻬﺎﺩﺋﺔ ﺃﻭ ﺍﻟﻘﺮﺍﺀﺓ ﻋﻠﻰ ﺍﻟﺴﺮﻳﺮ ﻟﺘﺸﻌﺮﻱ ﺑﺎﻟﻬﺪﻭﺀ‬ ‫ﻭﺍﻟﺮﺍﺣﺔ‪.‬ﺃﻣﺎ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﻭﺍﻟﻜﻤﺒﻴﻮﺗﺮ‪ ،‬ﻓﻼ ﻧﺸﺠﻊ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻗﺒﻞ ﺍﻟﻨﻮﻡ‪.‬‬ ‫ــ ﺷﺮﺏ ﺷﺎﻱ ﺍﻷﻋﺸﺎﺏ ﺍﻟﻤﻬﺪﺉ ﻣﻦ ﺍﻟﺒﺎﺑﻮﻧﺞ ﺃﻭ ﺍﻟﻠﻴﻤﻮﻥ‪.‬‬ ‫ــ ﺃﺧﺬ ﺣﻤﺎﻡ ﺳﺎﺧﻦ ﻟﻼﺳﺘﺮﺧﺎﺀ‪.‬‬

‫ﺇﺟﻬﺎﺩ ‪:‬‬

‫ﺗﺮﻳﺪﻳﻦ ﺃﻥ ﺗﺬﻫﺒﻲ ﺇﻟﻰ ﺍﻟﻔﺮﺍﺵ‪ ،‬ﻭﻟﻜﻦ ﺟﺴﻤﻚ ﻟﻴﺲ ﻣﺘﻌﺒﺎ‪ .‬ﻛﻨﺖ ﺟﺎﻟﺴﺔ ﻓﻲ ﻣﻜﺎﻥ ﺍﻟﻌﻤﻞ‪،‬‬ ‫ﺃﻭ ﻋﻠﻰ ﻣﺘﻦ ﺍﻟﺴﻴﺎﺭﺓ‪ ،‬ﺃﻭﺗﺴﺎﻋﺪﻳﻦ ﺃﻃﻔﺎﻟﻚ ﻋﻠﻰ ﺃﺩﺍﺀ ﺍﻟﻮﺍﺟﺒﺎﺕ ﺍﻟﻤﺪﺭﺳﻴﺔ‪ ،‬ﺃﻭﺗﺘﻨﺎﻭﻟﻴﻦ ﺍﻟﻄﻌﺎﻡ‬ ‫ﺃﻭﺗﺠﻠﺴﻴﻦ ﻟﺸﺮﺏ ﺍﻟﺸﺎﻱ ﻣﻊ ﺍﻟﻌﺎﺋﻠﺔ ﺃﻭ ﺍﻷﺻﺪﻗﺎﺀ‪ ،‬ﺑﺪﻻ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻋﻘﻠﻚ ﻳﻌﻤﻞ »ﺍﻟﻌﻤﻞ ﺍﻹﺿﺎﻓﻲ«‪،‬‬ ‫ﻓﻼ ﻋﺠﺐ ﻣﻦ ﺃﻧﻚ ﻻ ﺗﺴﺘﻄﻴﻌﻴﻦ ﺍﻟﻨﻮﻡ‪.‬‬ ‫ﻟﻴﻚ ﺃﻥ ﺗﺘﺤﺮﻛﻲ‪ ،‬ﻧﺼﻒ ﺳﺎﻋﺔ ﻓﻲ ﺍﻟﻴﻮﻡ ‪ .‬ﺍﻟﺘﻌﻠﻖ ﺑﺎﻟﺘﻤﺎﺭﻳﻦ ﺍﻟﺮﻳﺎﺿﻴﺔ ﺍﻟﺨﻔﻴﻔﺔ‪ ،‬ﻓﻲ ﻧﻔﺲ‬ ‫ﺍﻟﻮﻗﺖ‪ ،‬ﻳﻮﻓﺮ ﺭﺍﺣﺔ ﻟﺪﻣﺎﻏﻚ‪ .‬ﻓﺘﺸﻌﺮﻳﻦ ﺃﻧﻚ ﺃﻓﻀﻞ‪ ،‬ﻭﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻤﻜﻨﻚ ﺣﺘﻰ ﺍﻟﻌﺜﻮﺭ ﻋﻠﻰ ﺣﻠﻮﻝ‬ ‫ﻟﻠﻤﺸﺎﻛﻞ‪ ،‬ﻟﺪﻯ »ﻓﻴﻜﻮﺭﻳﻼ« ﺍﻟﺘﻲ ﺗﻘﺪﻡ ﺑﺮﺍﻣﺞ ﺧﺎﺻﺔ ﻟﻼﺳﺘﺮﺧﺎﺀ‪ ،‬ﻋﻠﻰ ﻳﺪ ﻣﺴﺎﻋﺪﻳﻦ ﺧﺮﻳﺠﻴﻦ‪،‬‬ ‫ﺗﺴﺎﻋﺪﻙ ﻋﻠﻰ ﻛﻴﻔﻴﺔ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺫﻟﻚ‪ ،‬ﺇﻣﺎ ﻓﻲ ﺍﻟﻤﺮﻛﺰ ﺃﻭ ﻓﻲ ﻣﻨﺰﻟﻚ ‪.‬ﺍﻗﺘﺮﺍﺣﺎﺗﻬﺎ ﻫﻲ ﺑﺎﻟﺘﺄﻛﻴﺪ‬ ‫ﻣﺠﺎﻧﻴﺔ‪ .‬ﻓﻬﻲ ﺗﺤﺐ ﺍﻟﻤﺴﺎﻋﺪﺓ ﻭ ﺗﻔﻲ ﺑﻮﻋﻮﺩﻫﺎ‪.‬‬ ‫ﻳﻤﻜﻨﻚ ﺍﻻﺗﺼﺎﻝ ﺑﻬﺎ‪ .‬ﻛﻤﺎ ﻳﻤﻜﻨﻚ ﺃﻳﻀﺎ ﺯﻳﺎﺭﺓ ﺇﺣﺪﻯ ﻧﻮﺍﺩﻱ ﺍﻟﻠﻴﺎﻗﺔ ﺍﻟﺒﺪﻧﻴﺔ ﺍﻟﻤﻤﺘﺎﺯﺓ ‪Figu-‬‬ ‫‪ rella‬ﻣﺎﺭﺳﻲ ﺍﻟﺮﻳﺎﺿﺔ ﺃﻭ ﺍﻟﺴﺒﺎﺣﺔ‪ ،‬ﻓﻬﺬﺍ ﺳﻮﻑ ﻳﺴﺎﻋﺪﻙ ﻋﻠﻰ ﺍﻟﺘﻘﻠﻴﻞ ﻣﻦ ﺍﻹﺟﻬﺎﺩ ﻭﻳﻤﻨﺤﻚ‬ ‫ﻧﻮﻣﺎ ﺭﺍﺋﻌﺎ ‪.‬‬ ‫ﺇﺫﺍ ﻛﺎﻧﺖ ﻟﺪﻳﻚ ﻣﺸﻜﻠﺔ ﺧﺎﺻﺔ ﻣﻊ ﻗﻮﺍﻣﻚ‪ ،‬ﺍﻟﻤﺮﺟﻮ ﺍﻻﺗﺼﺎﻝ ﺑﺎﻟﺪﻛﺘﻮﺭﺓ ﻛﺎﺭﻳﻦ‬ ‫ﻟﺘﻘﺪﻡ ﻟﻚ ﺍﺳﺘﺸﺎﺭﺓ ﻣﺠﺎﻧﻴﺔ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﺩﻭﺍﻋﻲ ﺳﺮﻭﺭﻫﺎ‪.‬‬ ‫ﻣﻦ ﺍﻹﺛﻨﻴﻦ ﺇﻟﻰ ﺍﻟﺠﻤﻌﺔ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺍﻟﺴﺎﻋﺔ ‪ 11‬ﺇﻟﻰ ‪ 9‬ﻣﺴﺎ ًﺀ‪.‬‬

‫✬✬✬✬✬‬ ‫ﻟﻼﺗﺼﺎﻝ ﺑﻨﺎ ﺍﻵﻥ ‪06 99 49 48 45 / 05 39 94 94 81 :‬‬ ‫‪05 39 94 21 68‬‬ ‫ﻓﻴﺴﺒﻮﻙ ‪:‬‬ ‫‪Figurella internationale‬‬

‫ﺁﺳﻒ ﺳﻴﺪﻱ ﻳﺨﺺ ﺍﻟﻨﺴﺎﺀ ﻓﻘﻂ!‬ ‫ﻫﻨﺎﻙ ﺃﺷﺨﺎﺹ ﻻﻳﻔﻬﻤﻮﻥ ﺍﻟﻤﺸﻜﻠﺔ‬

‫ﻟﻴﺲ ﺑﺎﻟﻐﺮﻳﺐ ﺃﻥ ﺗﻌﺎﻧﻲ ﻣﻦ ﻗﻠﺔ ﺍﻟﻨﻮﻡ‪ ،‬ﺇﺫﺍ ﻛﻨﺖ ﺗﻘﻀﻲ ﻟﻴﻠﻚ ﻣﺴﺘﻴﻘﻈﺎً !‬

‫‪7‬‬ ‫ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﺘﺎﻟﻴـــﺔ‬ ‫ﻋﺮﺑــﻮﻥ ﻣﻮﺩﺓ ﻭﺗﻘﺪﻳﺮ‬ ‫ﻣﻦ ﺍﻟﺸﺎﻋــﺮ ﺍﻟﻤﺒـــﺪﻉ‬ ‫ﻣﺤﻤﺪ ﺍﻟﻤﺨﺘﺎﺭ ﺍﻟﻌﻠﻤﻲ‬ ‫ﺇﻟﻰ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺮﺍﺣــــﻞ‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻤﺮﺍﺑــﻂ‬ ‫ﻓﻲ ﻳﻮﻡ ﺗﻜﺮﻳﻤـــﻪ ﻣﻨﺬ‬ ‫ﺳﻨﺘﻴﻦ‪ ،‬ﻭﻟﻘﻴﻤﺔ ﻫـــﺬﻩ‬ ‫ﺍﻟﺪﺭﺭ ﺍﻟﺸﻌﺮﻳﺔ ﺍﻟﺒﺪﻳﻌﺔ‪،‬‬ ‫ﻭﺇﺣﻴﺎﺀ ﻟﺬﻛــﺮﻯ ﺍﻟﻔﻘﻴﺪ‬ ‫ﺍﻟﻌﺰﻳﺰ ﻧﺘﺤﻒ ﻗﺮﺍﺀﻧﺎ ﺑﻤﺎ‬ ‫ﺟﺎﺩﺕ ﺑﻪ ﻗﺮﻳﺤﺔ ﺍﻟﺸﺎﻋﺮ‬ ‫ﻓﻲ ﺫﺍﻙ ﺍﻟﻤﺤﻔﻞ ﺍﻟﺒﻬﻲ‪.‬‬ ‫ﻗﺎﻝ ﻓﻲ ﺗﻘﺪﻳﻤﻬﺎ‪:‬‬ ‫»ﻫـــﺬﻩ ﻗﺼﻴـــﺪﺓ‬ ‫ﺗﻜﺮﻳﻤﻴﺔ ُﻭ ِّﺩﻳﺔ ﻓﻲ ﺣﻖ‬ ‫ُ‬ ‫ﺃﺳﻬﻤﺖ ﺑﻬﺎ ﻓﻲ‬ ‫ﺍﻟﺼﺪﻳﻖ ﺍﻟﻮﺩﻭﺩ‪ ،‬ﺍﻟﺠﻤﻌﻮﻱ ﺍﻟﻤﺘﺄﻟﻖ‪ ،‬ﺍﻷﺳﺘﺎﺫ ﺍﻟﻤﺮﺑﻲ ﺍﻟﺤﺎﺝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﻤﺮﺍﺑﻂ‪،‬‬ ‫ﻧﻈﻤﻪ ﻟﻪ ﻗﺪﻣﺎﺀ ﺗﻼﻣﻴﺬ ﻣﺪﺭﺳﺔ ﺟﺎﻣﻊ ﺍﻟﻜﺒﻴﺮ ﺍﻟﺤﺮﺓ‪ ،‬ﻭﻓﺎﺀ ﻟﻪ‪ ،‬ﻭﺗﻘﺪﻳﺮﺍً‬ ‫ﺍﻵﻫﻞ ﺍﻟﺬﻱ َّ‬ ‫ﺍﻟﻌﺮﺱ ﺍﻟ َّﺘ ْﻜ ِﺮﻳﻤﻲ ِ‬ ‫ﻟﻌﻄﺎﺀﺍﺗﻪ ﻭﺃﻧﺸﻄﺘﻪ ﺍﻟﻌﺪﻳﺪﺓ ﻋﻠﻰ ﻛﻞ ﺻﻌﻴﺪ ﺑﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ﺍﻟﻔﻴﺤﺎﺀ‪ ،‬ﻭﺫﻟﻚ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ‪ 6‬ﺻﻔﺮ‬ ‫‪1434‬ﻫـ ﻣﻮﺍﻓﻖ ‪ 21‬ﺩﺟﻨﺒﺮ ‪2012‬ﻡ‪.‬‬

‫‪Üô¨ŸG ä’É°üJG‬‬

‫‪Ú∏ª©à°ùŸG IÉfÉ©e h ™HGôdG π«÷G‬‬ ‫‪zá≤HÉ°ùdG ∫É«LC’G{ ™e‬‬ ‫ﺃﻋﻠﻨﺖ ﻭﻛﺎﻟﺔ ﺗﻘﻨﻴﻦ ﺍﻟﻤﻮﺍﺻﻼﺕ ﻋﻦ ﻓﺘﺢ‬ ‫ﺑﺎﺏ ﺍﻟﻤﺰﺍﻳﺪﺍﺕ ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﺮﺧﻴﺺ ﻟﻠﺠﻴﻞ‬ ‫ﺍﻟﺮﺍﺑﻊ ﻟﻠﻬﺎﺗﻒ ﺍﻟﻤﺤﻤﻮﻝ ‪ G4‬ﻣﻦ ﺃﺟﻞ ﻣﻮﺍﻛﺒﺔ‬ ‫ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﻟﻌﺼﺮ ﻭﺍﻟﻠﺤﺎﻕ ﺑﺎﻟﺪﻭﻝ ﺍﻟﺘﻲ ﺗﻠﺞ‬ ‫ﻫﺬﻩ ﺍﻟﺘﻴﻜﻨﻮﻟﻮﺟﻴﺔ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺮﺍﻫﻦ‪.‬‬ ‫ﻭﻗﺪ ﺷﺮﻋﺖ ﺑﺎﻟﻔﻌﻞ ﺍﺗﺼﺎﻻﺕ ﺍﻟﻤﻐﺮﺏ ﻓﻲ‬ ‫ﺗﺠﺪﻳﺪ ﺷﺒﻜﺘﻬﺎ ﺑﻄﻨﺠﺔ‪ ،‬ﻟﻬﺬﺍ ﺍﻟﻐﺮﺽ‪ ،‬ﺑﻴﻨﻤﺎ‬ ‫ﺯﺑﻨﺎﺀ ﻫﺬﻩ ﺍﻟﺸﺮﻛﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻳﺸﺘﻜﻮﻥ ﻣﻦ ﻗﻠﺔ‬ ‫ﺟﻮﺩﺓ ﺧﺪﻣﺎﺕ ﺍﻟﺸﺮﻛﺔ ﺍﻟﻮﻃﻨﻴﺔ ﺳﻮﺍﺀ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﻬﺎﺗﻒ ﺃﻭ ﺍﻷﻧﺘﺮﻧﻴﺖ ‪ .‬ﻭﺇﺫﺍ ﻣﺎ ﺗﻢ ﺇﻃﻼﻕ‬ ‫ﺧﺪﻣﺔ ﺍﻟﺠﻴﻞ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﺍﻷﻧﺘﺮﻧﺖ ﺑﺎﻟﻤﻐﺮﺏ ﻗﺒﻞ‬ ‫ﻧﻬﺎﻳﺔ ﺍﻟﺴﻨﺔ ﺍﻟﺠﺎﺭﻳﺔ ﻛﻤﺎ ﻫﻮ ﻣﻨﺘﻈﺮ ﻓﺴﻴﻜﻮﻥ‬ ‫ﺑﺬﻟﻚ ﺃﻭﻝ ﺩﻭﻟﺔ ﻓﻲ ﺷﻤﺎﻝ ﺇﻓﺮﻳﻘﻴﺎ ﺗﻮﻓﺮ ﻫﺬﻩ‬ ‫ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻭﺧﺎﻣﺲ ﺩﻭﻟﺔ ﻋﺮﺑﻴﺔ ﺑﻌﺪ ﻛﻞ ﻣﻦ‬ ‫ﺍﻟﺴﻌﻮﺩﻳﺔ‪ ،‬ﺍﻟﻜﻮﻳﺖ‪ ،‬ﺍﻹﻣﺎﺭﺍﺕ ﻭﻗﻄﺮ‪.‬‬ ‫ﻭﺳﺘﻤﻜﻦ ﺗﻘﻨﻴﺔ ﺍﻟﺠﻴﻞ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﻣﻀﺎﻋﻔﺔ‬ ‫ﺻﺒﻴﺐ ﺍﻷﻧﺘﺮﻧﻴﺖ ﻣﻦ ‪ 4‬ﺇﻟﻰ ‪ 15‬ﻭﻫﻮ ﺍﻷﻣﺮ ﺍﻟﺬﻱ‬ ‫ﺳﻴﻤﺜﻞ ﺣﻼ ﻟﻠﻤﺸﺎﻛﻞ ﺍﻟﻜﺒﻴﺮﺓ ﺍﻟﺘﻲ ﺗﻌﺮﻓﻬﺎ‬ ‫ﺧﺪﻣﺎﺕ ﺍﻷﻧﺘﺮﻧﺖ ﺑﺎﻟﻤﻐﺮﺏ ﺧﺎﺻﺔ ﻣﻨﻬﺎ ﺧﺪﻣﺔ‬ ‫ﺍﻟﺠﻴﻞ ﺍﻟﺜﺎﻟﺚ »‪ ،«3G‬ﺣﻴﺚ ﺃﻥ ﺑﻂﺀ ﺍﻷﻧﺘﺮﻧﻴﺖ‬ ‫ﻧﺎﺗﺞ ﺑﺎﻷﺳﺎﺱ ﻋﻦ ﺇﻛﺮﺍﻫﺎﺕ ﺧﺎﺭﺟﺔ ﻋﻦ ﺇﺭﺍﺩﺓ‬ ‫ﺍﻟﺘﻘﻨﻴﻴﻦ ﺣﺴﺐ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺃﺣﻴﺰﻭﻥ‪ ،‬ﻣﺪﻳﺮ‬ ‫ﺷﺮﻛﺔ ﺍﺗﺼﺎﻻﺕ ﺍﻟﻤﻐﺮﺏ‪ ،‬ﺍﻟﺬﻱ ﺍﻋﺘﺮﻑ ﺃﻥ ﺑﻌﺾ‬ ‫ﺍﻟﺼﻌﻮﺑﺎﺕ ﺍﻟﺘﻲ ﺗﻮﺍﺟﻬﻬﺎ ﺍﻟﺸﺮﻛﺔ ﺗﻜﻮﻥ ﺗﻘﻨﻴﺔ‬ ‫ﻏﺎﻟﺒﺎ ﻣﺎ ﺗﻨﺘﺞ ﻋﻦ ﺗﻠﻒ ﺍﻟﺤﺒﺎﻝ ﺍﻟﺒﺤﺮﻳﺔ ﺍﻟﻌﺎﺑﺮﺓ‬ ‫ﻟﻠﻘﺎﺭﺍﺕ‪ ،‬ﻭﻓﻲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﺗﺘﺴﺒﺐ ﺷﺒﺎﻙ‬ ‫ﺻﻴﺪ ﺍﻟﺒﻮﺍﺧﺮ ﻓﻲ ﺇﺗﻼﻑ ﺣﺒﺎﻝ ﺭﺑﻂ ﺍﻷﻧﺘﺮﻧﺖ‪،‬‬ ‫ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺍﺗﺼﺎﻻﺕ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻲ‬ ‫ﺃﻛﺪﺕ ﻋﺰﻣﻬﺎ ﺇﻃﻼﻕ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﻟﺠﻴﻞ ﺍﻟﺮﺍﺑﻊ‪،‬‬ ‫ﻓﻘﺪ ﺃﺷﺎﺭﺕ ﻣﺼﺎﺩﺭ ﻣﻦ ﺩﺍﺧﻞ ﺷﺮﻛﺔ »ﺇﻧﻮﻱ«‬ ‫ﺃﻧﻬﺎ ﻫﻲ ﺍﻷﺧﺮﻯ ﺗﻌﺘﺰﻡ ﺩﺧﻮﻝ ﻏﻤﺎﺭ ﺍﻟﺴﺒﺎﻕ‬ ‫ﻧﺤﻮ ﺇﻃﻼﻕ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺨﺪﻣﺎﺕ‪ ،‬ﺣﻴﺚ ﺑﺪﺃ‬

‫ﻓﻲ ﻋﺮﺱ ﺗﻜﺮﻳﻤﻲ‬ ‫ﺷﻌﺮ ‪ :‬ﻣﺤﻤﺪ ﺍﻟﻤﺨﺘﺎﺭ ﺍﻟﻌﻠﻤﻲ‬

‫ﺍﻟﺘﺠﻬﻴﺰ ﻟﻠﺒﻨﻴﺔ ﺍﻟﺘﺤﺘﻴﺔ ﺍﻟﻼﺯﻣﺔ ﻟﻬﺎ‪ ،‬ﺧﺎﺻﺔ‬ ‫ﺑﻌﺪ ﺃﻥ ﺻﺎﺩﻗﺖ ﺍﻟﻮﻛﺎﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻟﺘﻘﻨﻴﻦ‬ ‫ﺍﻟﻤﻮﺍﺻﻼﺕ ﻋﻠﻰ ﻣﻨﺢ ﺍﻟﺘﺮﺧﻴﺺ ﻟﻬﺬﺍ ﺍﻟﺠﻴﻞ‪،‬‬ ‫ﻋﻤﻼ ﺑﻤﺎ ﻧﺼﺖ ﻋﻠﻴﻪ ﺍﻟﻤﺬﻛﺮﺓ ﺍﻟﺘﻮﺟﻴﻬﻴﺔ‬ ‫ﺍﻟﻌﺎﻣﺔ ﻣﻦ ﺃﺟﻞ ﺗﻄﻮﻳﺮ ﻗﻄﺎﻉ ﺍﻻﺗﺼﺎﻻﺕ ﻓﻲ‬ ‫ﺃﻓﻖ ‪ 2013‬ﺍﻟﺘﻲ ﺍﻋﺘﻤﺪﻫﺎ ﺍﻟﻤﺠﻠﺲ ﺍﻹﺩﺍﺭﻱ‬ ‫ﻟﻠﻮﻛﺎﻟﺔ ﻓﻲ ﺷﻬﺮ ﻓﺒﺮﺍﻳﺮ ‪.2010‬‬ ‫ﻭﻓﻲ ﻫﺬﺍ ﺍﻟﺼﺪﺩ ﻳﺠﺐ ﺍﻟﺘﺬﻛﻴﺮ ﺑﺄﻧﻪ ﺗﻢ‬ ‫ﺍﻟﺘﻮﻗﻴﻊ‪ ،‬ﺧﻼﻝ ﺷﻬﺮ ﻳﻨﺎﻳﺮ ﺍﻟﻤﺎﺿﻲ ﻋﻠﻰ ﺍﺗﻔﺎﻗﻴﺔ‬ ‫ﺍﺳﺘﺜﻤﺎﺭ ﺿﺨﻤﺔ ﺑﻴﻦ ﺍﻟﺤﻜﻮﻣــﺔ ﺍﻟﻤﻐﺮﺑﻴـــﺔ‬ ‫ﻭ »ﺍﺗﺼﺎﻻﺕ ﺍﻟﻤﻐﺮﺏ« ﻣﻦ ﺃﺟــﻞ ﺗﺤﺪﻳـــﺚ‬ ‫ﺍﻟﺒﻨﻴﺔ ﺍﻟﺘﺤﺘﻴﺔ ﺑﻬﺪﻑ ﺇﺩﺧﺎﻝ ﺃﺣﺪﺙ ﺍﻟﺨﺪﻣﺎﺕ‬ ‫ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ‪ ،‬ﻭﺑﻤﻘﺘﻀﻰ ﻫﺬﻩ ﺍﻻﺗﻔﺎﻗﻴﺔ‪ ،‬ﺗﻠﺘﺰﻡ‬

‫»ﺍﺗﺼﺎﻻﺕ ﺍﻟﻤﻐﺮﺏ« ﺑﺈﻧﺠﺎﺯ‪،‬ﻋﻠﻰ ﻣﺪﻯ ﺛﻼﺙ‬ ‫ﺳﻨﻮﺍﺕ ‪ ،2015-2013‬ﺑﺮﻧﺎﻣﺞ ﺍﺳﺘﺜﻤﺎﺭﻱ ﺑﻤﺒﻠﻎ‬ ‫ﺇﺟﻤﺎﻟﻲ ﻳﺼﻞ ﺇﻟﻰ ‪ 10‬ﻣﻼﻳﻴﺮ ﻭ‪ 87‬ﻣﻠﻴﻮﻥ ﺩﺭﻫﻢ‬ ‫ﻭﺧﻠﻖ ‪ 500‬ﻣﻨﺼﺐ ﺷﻐﻞ ﻣﺒﺎﺷﺮ‪.‬‬ ‫ﻭﺳﺘﻘﻮﻡ »ﺍﺗﺼﺎﻻﺕ ﺍﻟﻤﻐﺮﺏ« ﻣﻦ ﺧﻼﻝ‬ ‫ﻫﺬﺍ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻻﺳﺘﺜﻤﺎﺭﻱ ﺑﺘﺤﺪﻳﺚ ﻭﺗﻮﺳﻴﻊ‬ ‫ﺍﻟﺒﻨﻴﺎﺕ ﺍﻟﺘﺤﺘﻴﺔ ﻟﺸﺒﻜﺘﻬﺎ ﺣﺘﻰ ﺗﺴﺘﺠﻴﺐ‬ ‫ﻟﻠﺤﺎﺟﻴﺎﺕ ﺍﻟﻤﺘﻨﺎﻣﻴﺔ ﻓﻲ ﻣﺠﺎﻝ ﺧﺪﻣﺎﺕ ﺍﻟﻬﺎﺗﻒ‬ ‫ﺍﻟﻨﻘﺎﻝ ﻭﺍﻷﻧﺘﺮﻧﻴﺖ ﺫﻱ ﺍﻟﺼﺒﻴﺐ ﺍﻟﻌﺎﻟﻲ ﺍﻟﺬﻱ‬ ‫ﺳﻴﺮﺗﻜﺰ ﻣﺴﺘﻘﺒﻼ ﻋﻠﻰ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﻟﺠﻴﻞ ﺍﻟﺮﺍﺑﻊ‪،‬‬ ‫ﻭﻛﺬﻟﻚ ﺗﻮﺳﻴﻊ ﺷﺒﻜﺔ ﺍﻷﻟﻴﺎﻑ ﺍﻟﺒﺼﺮﻳﺔ ﺫﺍﺕ‬ ‫ﺍﻟﺼﺒﻴﺐ ﺍﻟﻌﺎﻟﻲ‪.‬‬

‫‪áÑ∏£dÉH »Øà– áéæW‬‬ ‫‪≥«à©dG º«∏©àdG ‘ ÚbƒØàŸG‬‬

‫‪º°SƒÃ ô°ûÑJ ¤hC’G QÉ£eC’G‬‬ ‫‪óq«L »MÓa‬‬

‫ﺳﻴﺮﺍ ﻣﻊ ﻧﻬﺠﻬﺎ ﻓﻲ ﺗﻜﺮﻳﻢ ﺍﻟﻤﺘﻔﻮﻗﻴﻦ ﻓﻲ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺘﻴﻖ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﻧﻈﻤﺖ ﻣﻨﺪﻭﺑﻴﺔ ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗﺎﻑ ﻭﺍﻟﺸﺆﻭﻥ ﺍﻻﺳﻼﻣﻴﺔ ﺑﻬﺬﻩ‬ ‫ﺍﻟﺠﻬﺔ‪ ،‬ﺑﺘﻌﺎﻭﻥ ﻣﻊ ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ ﺑﻄﻨﺠﺔ‪ ،‬ﺣﻔﻞ ﺍﺣﺘﻔﺎﺀ ﺑﺎﺛﻨﻲ‬ ‫ﻋﺸﺮ ﻃﺎﻟﺒﺎ ﻣﻦ ﺛﻼﺙ ﻣﺆﺳﺴﺎﺕ ﺗﻌﻠﻴﻤﻴﺔ ﺑﻬﺬﻩ ﺍﻟﻤﺪﻳﻨﺔ ﺗﺴﻠﻤﻮﺍ‪،‬‬ ‫ﺑﺎﻟﻤﻨﺎﺳﺒﺔ‪ ،‬ﺷﻬﺎﺩﺍﺕ ﻭﻫﺪﺍﻳﺎ ﺭﻣﺰﻳﺔ ﺗﺸﺠﻴﻌﺎ ﻟﻬﻢ ﻋﻠﻰ ﻣﻮﺍﺻﻠﺔ‬ ‫ﺍﻟﺪﺭﺱ ﻭﺍﻟﺘﺤﺼﻴﻞ‪..‬‬ ‫ﻭﺗﻢ ﻫﺬﺍ ﺍﻟﺤﻔﻞ ﺑﺤﻀﻮﺭ ﺭﺋﻴﺲ ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ ﺑﻄﻨﺠﺔ‪،‬‬ ‫ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﻛﻨﻮﻥ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﺍﻟﺬﻱ ﻫﻨﺄ ﺍﻟﻄﻠﺒﺔ ﺍﻟﻤﺘﻔﻮﻗﻴﻦ ﻋﻠﻰ‬ ‫ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﺘﻲ ﺣﻘﻘﻮﻫﺎ‪ ،‬ﺑﻔﻀﻞ ﻛﺪﻫﻢ ﻭﺍﺟﺘﻬﺎﺩﻫﻢ ﻭﺃﻳﻀﺎ ﺑﻔﻀﻞ‬ ‫ﺍﻟﺘﺄﻃﻴﺮ ﺍﻟﺠﻴﺪ ﻟﻠﺘﻌﻠﻴﻢ ﺍﻟﻌﺘﻴﻖ‪.‬‬ ‫ﻭﺷﺪﺩ ﺍﻟﺪﻛﺘﻮﺭ ﻛﻨﻮﻥ ﻋﻠﻰ ﺍﻷﻫﻤﻴﺔ ﺍﻟﺘﻲ ﻳﺤﻈﻰ ﺑﻬﺎ ﺍﻟﺘﻌﻠﻴﻢ‬ ‫ﺍﻟﻌﺘﻴﻖ ﺩﺍﺧﻞ ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﺑﺎﻟﻤﻐﺮﺏ ﺍﻋﺘﺒﺎﺭﺍ ﻟﻠﺤﺎﺟﺔ ﺇﻟﻰ‬ ‫ﻧﺸﺮ ﻭﺻﻴﺎﻧﺔ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﺘﻲ ﺗﺮﻋﺎﻫﺎ ﺇﻣﺎﺭﺓ ﺍﻟﻤﺆﻣﻨﻴﻦ ‪.‬‬ ‫ﻭﻳﺒﻠﻎ ﻋﺪﺩ ﻣﺪﺍﺭﺱ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺘﻴﻖ ﺑﻄﻨﺠﺔ ‪ 20‬ﻣﺪﺭﺳﺔ ﻣﻨﻬﺎ‬ ‫ﺗﺴﻌﺔ ﻣﺪﺍﺭﺱ ﺑﻌﻤﺎﻟﺔ ﻓﺤﺺ ﺃﻧﺠﺮﺓ‪ ،‬ﻭﻣﻦ ﺑﻴﻦ ﻫﺬﻩ ﺍﻟﻤﺪﺍﺭﺱ‬ ‫ﻣﺪﺭﺳﺔ »ﺍﻟﻨﻮﺭ« ﻭ»ﺍﺑﻦ ﻋﺮﺑﻲ« ﻭ»ﺍﻟﺨﻴﺮ« ﻭ »ﺍﻟﺘﻮﺑﺔ« ﻭ»ﺧﺪﻳﺠﺔ‬ ‫ﺃﻡ ﺍﻟﻤﺆﻣﻨﻴﻦ« ﻭ»ﺍﻟﺒﻴﻮﺕ« ﺑﺎﻟﻔﺤﺺ ﻭ»ﺍﻹﻣﺎﻡ ﺍﻟﻘﺮﻃﺒﻲ«‬ ‫ﻭ»ﻟﻔﺮﻗﺎﻥ« ﻭ »ﻋﻤﺮ ﺍﺑﻦ ﺍﻟﺨﻄﺎﺏ«‪.‬‬

‫ﻣﺼﺎﺩﺭ ﻭﺯﺍﺭﺓ ﺍﻟﻔﻼﺣﺔ ﺗﺆﻛﺪ ﺃﻥ ﺍﻟﺘﺴﺎﻗﻄﺎﺕ ﺍﻟﻤﻄﺮﻳﺔ ﻟﻨﻬﺎﻳﺔ ﺍﻻﺳﺒﻮﻉ ﺍﻟﻤﺎﺿﻲ‬ ‫ﻭﺑﺪﺍﻳﺔ ﺍﻻﺳﺒﻮﻉ ﺍﻟﺤﺎﻟﻲ ﺍﻟﺘﻲ ﺷﻬﺪﺗﻬﺎ ﺟﻬﺔ ﻃﻨﺠﺔ ﺗﻄﻮﺍﻥ‪ ،‬ﻭﺍﻟﺘﻲ ﻓﺎﻗﺖ ‪ 140‬ﻣﻢ‪،‬‬ ‫ﺳﻮﻑ ﻳﻜﻮﻥ ﻟﻬﺎ ﻭﻗﻊ ﺇﻳﺠﺎﺑﻲ ﻋﻲ ﺍﻟﻤﻮﺳﻢ ﺍﻟﻔﻼﺣﻲ ﺍﻟﺤﺎﻟﻲ‪ ،‬ﺧﺎﺻﺔ ﻓﻲ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺰﺭﺍﻋﺎﺕ‬ ‫ﺍﻟﺨﺮﻳﻔﻴﺔ ﻭﺍﻟﻜﻸ ﻭﺑﺎﻟﻔﺮﺷﺔ ﺍﻟﻤﺎﺋﻴﺔ ﻭﺍﻟﺴﺪﻭﺩ‪.‬‬ ‫ﻛﻤﺎ ﺃﻥ ﺍﻟﺘﻬﺎﻃــــﻼﺕ ﺍﻟﻤﻄﺮﻳــﺔ ﺳـــﻮﻑ ﺗﺆﺛﺮ ﺇﻳﺠﺎﺑﺎ ﻋﻠﻰ ﺍﻟﻨﺒﺎﺗﺎﺕ ﺍﻟﺴﻜﺮﻳــﺔ‪،‬‬ ‫ﻭﻋﻠﻰ ﻧﻤﻮ ﺍﻻﺷﺠﺎﺭ ﺍﻟﻤﺜﻤــﺮﺓ ﺧﺎﺻــﺔ ﺍﻟﺤﻮﺍﻣــﺾ ﻭﺍﻟﺰﻳﺘـﻮﻥ‪.‬‬ ‫ﻭﺣﺴﺐ ﺍﻟﻤﺪﻳﺮﻳﺔ ﺍﻟﺠﻬﻮﻳﺔ ﻟﻠﻔﻼﺣﺔ‪ ،‬ﺗﻢ ﺍﺗﺨﺎﺫ ﻋﺪﺓ ﺗﺪﺍﺑﻴﺮ ﻣﻴﺪﺍﻧﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬ ‫ﺍﻟﺠﻬﺔ ﺍﻟﺘﻲ ﺗﻀﻢ ﻋﻤﺎﻟﺘﻲ ﻃﻨﺠﺔ ﺃﺻﻴﻠﺔ ﻭﺍﻟﻤﻀﻴﻖ ﺍﻟﻔﻨﻴﺪﻕ ﻭ ﺃﻗﺎﻟﻴﻢ ﺗﻄﻮﺍﻥ ﻭﺍﻟﺸﺎﻭﻥ‬ ‫ﻭﺍﻟﻌﺮﺍﺋﺶ ﻭﻓﺤﺺ ﺃﻧﺠﺮﺓ ﻭﻭﺯﺍﻥ‪ ،‬ﺗﺘﻌﻠﻖ ﺑﺘﻮﻓﻴﺮ ﻋﻮﺍﻣﻞ ﺍﻹﻧﺘﺎﺝ ﻭﺗﻘﺮﻳﺒﻬﺎ ﻣﻦ ﺍﻟﻔﻼﺡ‪،‬‬ ‫ﺣﻴﺚ ﺗﻢ ﺗﺨﺼﻴﺺ‪ 15 290‬ﺃﻗﺘﻄﺎﺭﺍ ﻣﻦ ﺍﻟﻘﻤﺢ ﺍﻟﻠﻴﻦ ﻭ‪ 4970‬ﻗﻨﻄﺎﺭﺍ ﻣﻦ ﺍﻟﻘﻤﺢ‬ ‫ﺍﻟﺼﻠﺐ ﻭﺃﺯﻳﺪ ﻣﻦ ‪ 40‬ﺃﻟﻒ ﻭ‪ 500‬ﻗﻨﻄﺎﺭﺍ ﻣﻦ ﺍﻻﺳﻤﺪﺓ ﻟﺘﻐﻄﻴﺔ ﻣﺠﻤﻮﻉ ﺍﻷﺭﺍﺿﻲ‬ ‫ﺍﻟﺼﺎﻟﺤﺔ ﻟﻠﺰﺭﺍﻋﺔ ﺑﺎﻟﺠﻬﺔ ﻭﺍﻟﺘﻲ ﺗﻔﻮﻕ ‪ 540‬ﺃﻟﻒ ﻫﻜﺘﺎﺭ ‪.‬‬

‫‪…OGn‬‬ ‫``‪p Ohp π‬‬ ‫‪p gCr G Ú``n‬‬ ‫‪rn H âo °ûr Yp Ék ``jOÉp °Tn‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫‪q‬‬ ‫‪o‬‬ ‫‪rº``¡p «ap â``r«æ“ É````Ãn p ≈``æqn ¨n JCn G‬‬ ‫‪r oº``¡p «anp h rº``o¡ær ep É``fn CGn‬‬ ‫‪o °ûY‬‬ ‫``‪ƒ``æo ‡r â‬‬ ‫‪q ‘p É``fn CG‬‬ ‫‪n «£dG‬‬ ‫‪o‬‬ ‫‪»Ñ°ùr nMnh â``rÑWp Ú``Ñq‬‬ ‫‪n‬‬ ‫‪o‬‬ ‫‪n‬‬ ‫``‪…qOop h π``gr CG rº`````¡q«p nMCG ʃ‬‬ ‫‪p oYón an‬‬ ‫‪n‬‬ ‫‪o‬‬ ‫‪n‬‬ ‫‪q‬‬ ‫‪≈∏ nëŸG ¢``ùj‬‬ ‫‪n ônp ©dG ≈àØdG »``q« nMCGo hn‬‬ ‫‪o rLqƒp Jn CGo hn‬‬ ‫‪™``«`````a‬‬ ‫``¬ ‪Qn Ooqm h nêÉ`````Jn‬‬ ‫‪m‬‬ ‫‪n‬‬ ‫``‪o d oΩGô``oj É`` nà iô‬‬ ‫``¬ ‪ƒr «n dG‬‬ ‫‪n rMCG ƒn ``go‬‬ ‫‪É``gn CGn Ú``n‬‬ ‫‪n «dn‬‬ ‫‪r ªn ∏d ≈``n¡°Tr CGn ¢``ùr‬‬ ‫``‪rn H Ap ô‬‬

‫‪r Yp CGn ⁄rn‬‬ ‫‪…OÉp °Tn ÒZ‬‬ ‫‪rn rº¡p fp É°†n rMCG ‘ ¢``û‬‬ ‫‪o‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫‪r‬‬ ‫‪…OGp Dƒ``a Aπ``Ãp rº``o¡d »``æq p Zn CGo hn‬‬ ‫†``‪…OGnOhp ¢‬‬ ‫‪p rëÃn p rº``o¡dn Ék ``æjónp e Ék ``f‬‬ ‫‪o ¨r ∏n Hn rº``o¡æn «r Hn »``æp fqn CGn‬‬ ‫‪…OGô``o‬‬ ‫``‪n e â‬‬ ‫‪n‬‬ ‫‪r‬‬ ‫‪n HE’G ∞``j‬‬ ‫``‪OÉ‬‬ ‫‪p °ûfE’Gnh ´G‬‬ ‫‪p ôp £n Hp‬‬ ‫‪p ó``r‬‬ ‫‪r‬‬ ‫``‪qo Lp √o ô‬‬ ‫‪OÉ``n‬‬ ‫``¬ ‪o °ûHp‬‬ ‫``‪p H ó‬‬ ‫‪p rLnƒdG ≈``∏n nYnh‬‬ ‫‪n‬‬ ‫‪OGn‬‬ ‫``‪Ñ rMC’n G Qƒ‬‬ ‫‪p Ohr C’Gnh ÜÉ``````n‬‬ ‫‪p °†o oëHp‬‬ ‫‪p‬‬ ‫‪n‬‬ ‫‪o‬‬ ‫‪n‬‬ ‫‪r‬‬ ‫‪OGO‬‬ ‫‪p õ``ŸG ≈``°VôdG‬‬ ‫‪q p ø``ep ≈``≤n ∏jnh nΩ‬‬ ‫‪OÉ``n‬‬ ‫«``¬ ‪n j ¿r CGn inƒ``°Sp‬‬ ‫‪p ©°SEr G ‘p √o hr ô``n‬‬ ‫‪p dp‬‬

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‫``‪»æp rYOn π‬‬ ‫‪qn μon e Énj »Np CGn É``nj‬‬ ‫``‪p gr C’n G nΩô‬‬ ‫‪n‬‬ ‫‪n ∏q p ëo«an‬‬ ‫‪π`````````«°Up CG ™``jón‬‬ ‫«``∂ ‪p ÑdÉH‬‬ ‫‪o‬‬ ‫‪n òp dqn G ∫h‬‬ ‫‪o C’G oº``o¡an‬‬ ‫‪Grƒ``∏qn –n ø``j‬‬ ‫‪n‬‬ ‫‪qn Yp CG É```n ````fƒ∏o °UCqn Ghn É```n ```fƒ°ùo °Sqn CGn‬‬ ‫``‪Gõ‬‬

‫‪r ∏o Hr CGn ´G‬‬ ‫‪n HE’p G ΩÉ``≤n en ‘p‬‬ ‫‪…OGp ô``o‬‬ ‫``≠ ‪n e‬‬ ‫‪p ó``r‬‬ ‫‪r ep‬‬ ‫‪OGn‬‬ ‫‪p hô``dG‬‬ ‫‪p LÉn‬‬ ‫``‪qo ó‬‬ ‫``‪p °Up CGn ø‬‬ ‫«``‪p eC’n G π‬‬ ‫‪r‬‬ ‫«``‪n ŸG ‘p π‬‬ ‫‪Op Ó``«p‬‬ ‫‪p °Up CÉàqn dG É``njGõn Ãn p‬‬ ‫``‪o °†p fo GPÉ‬‬ ‫‪n ªn an ,An‬‬ ‫‪?!OGn‬‬ ‫«``∞ ‪C r n dp‬‬ ‫‪p ƒ`` rLÓ‬‬

‫*****‬

‫ '‪N P%' ¨P ,P 1‬‬ ‫ ‪RO }O R Q N D' c¡ON hJN Q N#' cJN û‬‬ ‫'‪P yR EN gK §N 6‬‬ ‫ ‪P 1‬‬ ‫ ‪P (P Q 1‬‬ ‫‪ © P/cdN P9 ´ ¨P‬‬ ‫‪ .O /c‬‬ ‫‪R AN gK §N Q 6‬‬ ‫ ‪N‬‬ ‫» ‪N‬‬ ‫ '‪R gQO N `P N R ¹‬‬ ‫‪P‬‬ ‫'‪ .O /‬‬ ‫‪ ý ¨Ph N Q , ¨P‬‬ ‫‪R HN‬‬ ‫‪N‬‬ ‫ﺑﻌﺪ ﻣﺮﺽ ﻋﻀﺎﻝ ﻟﻢ ﻳﻨﻔﻊ ﻣﻌﻪ ﻋﻼﺝ‪ ،‬ﺍﻧﺘﻘﻞ ﺇﻟﻰ ﺟﻮﺍﺭ ﺭﺑﻪ ﺍﻟﻤﺸﻤﻮﻝ‬ ‫ﺑﻌﻔﻮ ﺍﷲ ﺍﻟﻤﺮﺣﻮﻡ‬

‫‪…OôjƒÑdG »Hô©dG óªfi‬‬ ‫ﺣﻴﺚ ﺷﻴﻊ ﺟﺜﻤﺎﻧﻪ ﺍﻟﻄﺎﻫﺮ ﻓﻲ ﻣﻮﻛﺐ ﺟﻨﺎﺋﺰﻱ ﻣﻬﻴﺐ‪ ،‬ﺣﻀﺮﻩ ﺍﻷﻫﻞ ﻭﺍﻷﺣﺒﺎﺏ ﻭﺍﻟﻤﻌﺎﺭﻑ‪،‬‬ ‫ﻭﺩﻓﻦ ﺑﻤﻘﺒﺮﺓ ﺳﻴﺪﻱ ﺍﻋﻤﺎﺭ‪ ،‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺼﺮ ﻣﻦ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ‪ 8‬ﻧﻮﻧﺒﺮ ‪.2014‬‬ ‫ﻭﺑﻬﺬﺍ ﺍﻟﻤﺼﺎﺏ ﺍﻟﺠﻠﻞ‪ ،‬ﺗﺘﻘﺪﻡ ﺃﺳﺮﺓ ﺟﺮﻳﺪﺓ ﻃﻨﺠﺔ ﺑﺄﺣﺮ ﺍﻟﺘﻌﺎﺯﻱ ﺇﻟﻰ ﻭﺍﻟﺪﺓ ﺍﻟﻔﻘﻴﺪ‪،‬‬ ‫ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ ﺍﻟﻔﺘﻮﺡ ﻭﺃﺭﻣﻠﺘﻪ ﺍﻟﺴﻴﺪﺓ ﻟﻴﻠﻰ ﻣﺰﻭﺍﻕ ﻭﺇﻟﻰ ﺍﺑﻨﻴﻬﻤﺎ‪ ،‬ﻧﻮﺭ ﻭﻋﺒﺪ ﺍﷲ ﻭﺇﻟﻰ‬ ‫ﺷﻘﻴﻘﺘﻪ ﺳﻌﺎﺩ‪ ،‬ﻭﻛﺬﺍ ﺇﻟﻰ ﺁﻝ ﺍﻟﻔﺘﻮﺡ ﻭﺇﻟﻰ ﻋﺎﺋﻼﺕ‪ ،‬ﺍﻟﺒﻮﻳﺮﺩﻱ ﻭﻣﺰﻭﺍﻕ ﻭﺍﻹﺳﻜﺮﻣﻲ ﻭﻋﻤﺮﺍﻥ‬ ‫ﻭﺍﻟﺮﻳﺴﻮﻧﻲ ﻭﺍﻟﺘﺎﺩﻟﻲ ﻭﺍﻟﺮﺍﻭﻱ ﻭﺍﻟﺘﻤﺴﻤﺎﻧﻲ ﻭﺑﻦ ﺷﻘﺮﻭﻥ ﻭﺍﻟﻠﻤﺘﻮﻧﻲ ﻭﺃﻭﺳﻴﺪﻫﻢ ﻭﺍﻟﻤﺮﺍﺑﻂ‪،‬‬ ‫ﺭﺍﺟﻴﺔ ﻟﻬﻢ ﺟﻤﻴﻞ ﺍﻟﺼﺒﺮ ﻭﺍﻟﺴﻠﻮﺍﻥ‪ ،‬ﻭﻟﻠﻔﻘﻴﺪ ﻋﻈﻴﻢ ﺍﻷﺟﺮ ﻭﺍﻟﻐﻔﺮﺍﻥ‪ ،‬ﺗﻐﻤﺪﻩ ﺍﷲ ﺑﻮﺍﺳﻊ‬ ‫ﺭﺣﻤﺘﻪ ﻭﺃﺳﻜﻨﻪ ﻓﺴﻴﺢ ﺟﻨﺎﺗﻪ ﻣﻊ ﺍﻟﻨﺒﻴﺌﻴﻦ ﻭﺍﻟﺼﺪﻳﻘﻴﻦ ﻭﺍﻟﺸﻬﺪﺍﺀ ﻭﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﺣﺴﻦ ﺃﻭﻟﺌﻚ‬ ‫ﺭﻓﻴﻘﺎ‪.‬‬

‫{‪z¿ƒ©LGQ ¬«dEG ÉfEGh ˆ ÉfEG‬‬

‫)ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ(‬

‫``‪```æq ¨on j Ö‬‬ ‫``‪qn gn AÉ‬‬ ‫‪p NEn ’G ô``r‬‬ ‫``» ‪n ©°Tp‬‬ ‫‪q p nM‬‬ ‫``¬ ‪n Hôp £or j‬‬ ‫‪o rYOn‬‬ ‫‪```jór¡jo hn Ék ``°ü∏flor ∂``r‬‬ ‫``¬ ‪n °So ôr oY‬‬ ‫``» ‪o rYón an‬‬ ‫‪o bÉn °Tn‬‬ ‫``¬‬ ‫``∂ ‪qo ¡p Ñn dG‬‬ ‫«§ ‪n ∏p gr CGn‬‬ ‫‪n Jn ⁄rn‬‬ ‫‪≈n©°ùJ‬‬ ‫``∂ ‪r‬‬ ‫``‪p fio p ‘ ∫r õ‬‬ ‫``‪n àr nYnO á‬‬ ‫‪»r©°ùdG‬‬ ‫``∂ ‪qn ¤En G‬‬ ‫‪m °Un ôr ao É``s oÁCGn‬‬ ‫``‪n ŸGn ¤En G Gk Qrƒ``an â‬‬ ‫‪n rMQo‬‬ ‫``‪»``qÑ∏n Jo ¿Ép μ‬‬ ‫‪n‬‬ ‫‪k PÉ``n‬‬ ‫‪k‬‬ ‫‪q‬‬ ‫«``‪ó‬‬ ‫©‬ ‫‪°U‬‬ ‫…‬ ‫’‬ ‫‪C‬‬ ‫‪G‬‬ ‫``‪ó‬‬ ‫‪æ‬‬ ‫‪°ùo‬‬ ‫‪e‬‬ ‫’‬ ‫‪pr‬‬ ‫‪p H‬‬ ‫‪mp p n p‬‬ ‫‪n‬‬ ‫‪o‬‬ ‫‪q‬‬ ‫``‪qn á‬‬ ‫‪n‬‬ ‫‪``` rYódG‬‬ ‫‪°S‬‬ ‫‘‬ ‫``‪π‬‬ ‫‪G‬‬ ‫‪C‬‬ ‫‪Q‬‬ ‫‪h‬‬ ‫‪O‬‬ ‫‪ƒ‬‬ ‫‪nMÉ‬‬ ‫‪nL‬‬ ‫‪l r n ``go‬‬ ‫‪p n p‬‬ ‫‪n‬‬ ‫‪q‬‬ ‫‪o‬‬ ‫``‪Ék ``YrƒWn ô‬‬ ‫‪î‬‬ ‫‪°ùŸG‬‬ ‫‪in‬‬ ‫‪ƒ‬‬ ‫``‬ ‫‪°S‬‬ ‫``¬‬ ‫‪p ≤r £op j ⁄rn‬‬ ‫‪p n‬‬

‫«``‪qn ärp ƒ``°ün Hp Éann ƒdr G ó‬‬ ‫‪n‬‬ ‫‪n °ûp fn ∂``j‬‬ ‫‪OÉp °†dG‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫‪k‬‬ ‫‪OGO‬‬ ‫«``™‬ ‫‪a‬‬ ‫‪Q‬‬ ‫``≈‬ ‫∏‬ ‫‪É‬‬ ‫‪``©«aQ‬‬ ‫```∂‬ ‫‪nY‬‬ ‫‪n‬‬ ‫‪p ƒ``dG‬‬ ‫‪p‬‬ ‫‪p p‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫``» ‪n ©Jn ‘p‬‬ ‫‪r‬‬ ‫‪gn‬‬ ‫‪h‬‬ ‫‪∑É``n‬‬ ‫‪j‬‬ ‫‪G‬‬ ‫‪õn‬‬ ‫‪ehn‬‬ ‫‪OGp ó``r‬‬ ‫‪n‬‬ ‫‪qn nëàn °ùr Ÿo G ∂``«r‬‬ ‫‪n ©°Sn‬‬ ‫‪OÉ``n‬‬ ‫`````‪p ¡ rLEG ‘ å‬‬ ‫‪qn‬‬ ‫``‪OÉ‬‬ ‫‪Ék ``````©jôp °Sn‬‬ ‫``‪p ‚Ern ’Gnh º‬‬ ‫‪p rYó```∏d‬‬ ‫‪o‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫‪n O‬‬ ‫``‪OÉ‬‬ ‫‪à‬‬ ‫©‬ ‫‪Ÿ‬‬ ‫‪G‬‬ ‫``````∂‬ ‫«‬ ‫©‬ ‫‪°ù‬‬ ‫‪H‬‬ ‫‪ø``n‬‬ ‫‪r‬‬ ‫‪r‬‬ ‫‪n‬‬ ‫‪p‬‬ ‫‪p p qm e ¿ho‬‬ ‫‪r‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫‪n cn‬‬ ‫’‬ ‫‪Gh‬‬ ‫∫‬ ‫‪ò``n‬‬ ‫‪Ñ‬‬ ‫‪dÉ‬‬ ‫‪H‬‬ ‫‪¤r‬‬ ‫‪h‬‬ ‫‪G‬‬ ‫‪C‬‬ ‫‪¿É‬‬ ‫``‪OÉ‬‬ ‫‪æ‬‬ ‫‪°SE‬‬ ‫‪p r‬‬ ‫‪p‬‬ ‫‪p‬‬ ‫‪n eE’Gnh »``r‬‬ ‫…‪l‬‬ ‫‪OGp ó``r‬‬ ‫©‬ ‫‪°ùdÉH‬‬ ‫``‪ô‬‬ ‫```‪º‬‬ ‫‪nM‬‬ ‫‪p‬‬ ‫‪p‬‬ ‫‪p qn‬‬ ‫‪n O ¢``SÉ‬‬ ‫‪OGp ô``o‬‬ ‫‪n e …q p CGn ¿ho‬‬ ‫‪p æqn dG ≈``fn Oo ‘p‬‬

‫*****‬

‫‪n É``n«fr óo Hp hn‬‬ ‫``‪n dr Rp É``ne ∫É‬‬ ‫``‪ÉJn ôr Jn â‬‬ ‫‪p ªn ÷G‬‬ ‫‪n‬‬ ‫‪k‬‬ ‫‪` rYnƒdG ≈``fOo ‘ É``ªgÉp °ùon e Ék ``jƒnp ©ªr nL‬‬ ‫‪n jô∏d‬‬ ‫‪n Zr ôqn Øn Jnn h‬‬ ‫``‪```«dp ƒJo á‬‬ ‫``‪â‬‬ ‫‪p °VÉn‬‬ ‫‪qp‬‬ ‫‪n‬‬ ‫‪r‬‬ ‫‪k‬‬ ‫‪n‬‬ ‫‪n fr CGn‬‬ ‫‪n‬‬ ‫``‪Ép ``gÉfOo ‘p Gô``°VÉ nM â``dRp ’n â‬‬

‫‪o ¥Gh‬‬ ‫‪n Qp Oo‬‬ ‫``‪q p ‘p ¿ƒ‬‬ ‫``‪OÉ‬‬ ‫‪p fn πc‬‬ ‫‪p æo ØdG‬‬ ‫‪k‬‬ ‫‪OGq‬‬ ‫```» ‪n™``ne É``¡p Hp É``ª«≤op e‬‬ ‫‪p hn ô``dG‬‬ ‫‪qo‬‬ ‫‪p‬‬ ‫`¡‪r É``n‬‬ ‫‪OÉ``n‬‬ ‫``‪p ¡àp rLGnh á‬‬ ‫‪m ªn μr ëp Hp Ék ``eɪn àp gG‬‬ ‫‪r μo Jn inOÉ``æn Jo ¿r EGp‬‬ ‫‪OGp órn ©àp °SG‬‬ ‫``‪r ≈``∏n nY ø‬‬

‫‪***** n r‬‬ ‫‪n °ûr Yp É``ªn ∏n ãr ep‬‬ ‫``‪≈``æ°†oe Ip Qn GnOE’G ‘p â‬‬

‫``‪n Zo ‘ â‬‬ ‫‪n °ûr Yp‬‬ ‫``‪iôn ¨or e á‬‬ ‫‪p æn jóŸG‬‬ ‫‪p á``aô‬‬ ‫‪n‬‬ ‫‪Gk ô``jóop e É``n¡«ap On É``n«≤dG‬‬ ‫‪p ∂``àªn ∏n °Sr CGn‬‬ ‫‪r`£∏qo dG ¬oo ©Ñr Wn ø``n‬‬ ‫‪r e øªn rMôdG‬‬ ‫‪qn óro ÑY ƒn go‬‬ ‫‪n «cn‬‬ ‫‪n nY Po Éà°SC’G ƒn gnr h ∞``r‬‬ ‫‪`«÷G‬‬ ‫‪p n™ne ¢TÉ‬‬ ‫‪r‬‬ ‫‪o j ⁄r ∫É``n‬‬ ‫‪≈°ùn æj ∂``n‬‬ ‫‪p « rLC’G »``qHp ôon ehn‬‬ ‫‪n Øo £dG‬‬ ‫‪qo ô``HÉ‬‬ ‫‪Gk ór¡ nY á``dƒ‬‬ ‫‪n Nn ø``e ƒn ``r¡an‬‬ ‫‪o Ønp j ¿r CGn ¬``o‬‬ ‫‪o Ñ°ùr nM‬‬ ‫«†``‪É``n¡«r ∏n nY Ék ``qÑ oM ¢‬‬ ‫‪k æn ¡r ep É``n¡dn É``nj‬‬ ‫``‪n an CGn á‬‬ ‫‪r °VÉ‬‬ ‫``‪É``æn «r ∏n nY â‬‬

‫``≥ ‪n ∏p nM‬‬ ‫‪OÉ``n‬‬ ‫«``∞ ‪p ¡Lp‬‬ ‫‪m ªn nY‬‬ ‫``‪m gp ôor e π‬‬ ‫‪OÉ``n‬‬ ‫``‪p ©eo Ò‬‬ ‫‪p ∏p néHp‬‬ ‫«``‪p ªn rYC’n G π‬‬ ‫``‪rn Zn ∫É‬‬ ‫``¬ ‪o àr Hn òqn `n gnh‬‬ ‫‪o àr ªn ``μn rMCG‬‬ ‫‪:…OÉ````n‬‬ ‫``¬ ‪p ÑŸGn‬‬ ‫‪o‬‬ ‫‪O’hC‬‬ ‫``∞ ‪p HB’G‬‬ ‫‪p ’É``Hp AÉ``n‬‬ ‫```∞ ‪p £r ∏o cn‬‬ ‫‪r‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫````‪q ‡o p π‬‬ ‫‪OGp R π``°†aCG ¬``r‬‬ ‫``‪p «dEG Gk ó‬‬ ‫‪p‬‬ ‫``‪n rYE’Gnh AÉ‬‬ ‫``‪OGp ó‬‬ ‫‪p æn Ñp dG äÉ`````n‬‬ ‫‪p ÑLGn‬‬ ‫‪p h‬‬ ‫«``¬ ‪n ©fo‬‬ ‫‪OÉ``n‬‬ ‫‪p Ñcr C’G á``eƒo‬‬ ‫‪p ap nÜÉ``Wn‬‬ ‫‪r‬‬ ‫‪OGn‬‬ ‫``‪e π‬‬ ‫‪q p æo oëHp‬‬ ‫‪p Oõ````````o‬‬ ‫``‪p ƒ````oe ƒ‬‬ ‫‪m °UGn‬‬ ‫``‪n ©àqn dÉH ó‬‬ ‫‪qo në```Jo ’n É`````ªn ©n fp‬‬ ‫‪OGp ó``r‬‬

‫*****‬ ‫‪n‬‬

‫‪GOGô``o‬‬ ‫‪n e ΩÉ``fn C’n G ≈``fn Oo ‘p iQn CG ’n‬‬ ‫‪q p co ø``e‬‬ ‫«``‪r ó‬‬ ‫``‪o cp C’n G Oo Gô‬‬ ‫````‪Ooqm h π‬‬ ‫‪n Ÿo Gh‬‬ ‫‪r °ùno j ⁄rn‬‬ ‫‪çrm ƒ``dn …qo CGn ¬``FÉ‬‬ ‫``‪p ≤n fn ‘p ó‬‬ ‫‪`°üdGh‬‬ ‫‪ql oM ƒn ``go‬‬ ‫‪q p oº``∏r ◊G‬‬ ‫``‪p √o Oƒ``°ùno j Ö‬‬ ‫``‪n ó‬‬ ‫‪qn Jn É``e ˆG‬‬ ‫‪o ªn rëfn‬‬ ‫``‪o ær ep ô‬‬ ‫``¬‬ ‫``‪n aƒ‬‬ ‫‪q‬‬ ‫‪æ‬‬ ‫‪∏d‬‬ ‫‪OÉ``n‬‬ ‫‪Ñ‬‬ ‫‪©dG‬‬ ‫‪ƒ``°Sro ƒen ¢``SÉ‬‬ ‫``‪õ‬‬ ‫‪p p qo nYCGn hn‬‬ ‫‪p‬‬

‫‪áéæW IójôL‬‬

‫``‪o Ö‬‬ ‫‪o °ûj‬‬ ‫``‪OGp Dƒn ``ao πqn co ¥ƒ‬‬ ‫``‪qm oM Ò‬‬ ‫‪rn Z‬‬ ‫‪o‬‬ ‫``‪OÉ‬‬ ‫‪°UGn‬‬ ‫‪ƒ‬‬ ‫‪e‬‬ ‫``‪Ö‬‬ ‫†``‪¢‬‬ ‫‪firn‬‬ ‫‪oM‬‬ ‫‪o‬‬ ‫‪q‬‬ ‫``‪p ªn àn eo π‬‬ ‫‪p‬‬ ‫‪m‬‬ ‫‪m‬‬ ‫‪r ..’n‬‬ ‫‪o Ør æp àn μr j ⁄h‬‬ ‫``‪OÉ‬‬ ‫``¬ ‪p æn Yp …qo CGn‬‬ ‫```‪n nY »``ëp Ánrn h ¥o ó‬‬ ‫‪r‬‬ ‫‪OÉ``n‬‬ ‫``‪n ó‬‬ ‫‪p ©eo …qn CGn AG‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫‪n‬‬ ‫‪O‬‬ ‫‪h‬‬ ‫’‬ ‫‪C‬‬ ‫‪Gn‬‬ ‫‪h‬‬ ‫‪ÜÉ``n‬‬ ‫‪Ñ‬‬ ‫`‬ ‫‪M‬‬ ‫’‬ ‫‪C‬‬ ‫‪G‬‬ ‫‪…OGn‬‬ ‫‪ƒ‬‬ ‫``‬ ‫‪f‬‬ ‫‪‘p‬‬ ‫‪OGn‬‬ ‫‪r‬‬ ‫‪p‬‬ ‫‪r‬‬ ‫‪n‬‬ ‫‪o‬‬ ‫‪q‬‬ ‫``‪OÉ‬‬ ‫‪f‬‬ ‫```‪π‬‬ ‫‪c‬‬ ‫‘‬ ‫‪ô``o‬‬ ‫‪j‬‬ ‫``‪Ö‬‬ ‫‪H‬‬ ‫‪oë‬‬ ‫‪oΩG‬‬ ‫‪q‬‬ ‫‪p‬‬ ‫‪p‬‬ ‫‪p n‬‬ ‫‪m p lΩ‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

‫‪6‬‬

‫'‪' @ D‬‬

‫‪w@ § ¹‬‬

‫ﻃﻨﺠﺔ‬

‫{‪z∂ëp °†r jo Ée áp «qn ∏p Ñn dG ô°T‬‬ ‫‪qo‬‬

‫✍‬

‫ﻣﺤﻤﺪ ﺍﻟﻌﻄﻼﺗﻲ‬

‫‪atlati.mohammed@gmail.com‬‬

‫ﺑﻌﺪ ﻓﺘﺮﺓ ﺯﻣﻨﻴﺔ ﻟﻴﺴﺖ ﺑﺎﻟﻘﺼﻴﺮﺓ‪ ،‬ﺗﻤﻴﺰﺕ ﺑﺎﻧﻜﻔﺎﺋﻪ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭ ﺭﻛﻮﺩ ﺩﻳﺒﻠﻮﻣﺎﺳﻴﺘﻪ‪ ،‬ﺍﻧﺨﺮﻁ ﺍﻟﻤﻐﺮﺏ‬ ‫ﻣﻨﺬ ﻣﺪﺓ ﻓﻲ ﻣﺮﺍﺟﻌﺔ ﺗﺤﺮﻛﺎﺕ ﺳﻴﺎﺳﺘﻪ ﺍﻟﺨﺎﺭﺟﻴﺔ‪ ،‬ﺑﻐﻴﺔ ﺍﻻﻧﻔﻼﺕ ﻣﻦ ﺣﺎﻟﺔ ﺍﻟﺘﻘﻮﻗﻊ‪ ،‬ﺭﻏﻢ ﻣﻮﻗﻌﻪ ﻛﺒﻠﺪ‬ ‫»ﺟﺬﻭﺭﻩ ﻓﻲ ﺃﻓﺮﻳﻘﻴﺎ ﻭ ﺃﻏﺼﺎﻧﻪ ﻓﻲ ﺃﻭﺭﻭﺑﺎ«‪ ،‬ﺑﺤﺴﺐ ﺍﻟﻮﺻﻒ ﺍﻟﺬﻱ ﺃﻃﻠﻘﻪ ﺍﻟﺮﺍﺣﻞ ﺍﻟﺤﺴﻦ ﺍﻟﺜﺎﻧﻲ‪ ،‬ﺍﻟﻤﻠﻚ ﺍﻟﺬﻱ‬ ‫ﻟﻢ ﻳﺘﺮﺩﺩ ﻣﻄﻠﻘﺎ ﻓﻲ ﺗﻮﺟﻴﻪ ﻃﻠﺐ ﻣﻦ ﺃﺟﻞ ﺍﻹﻧﻀﻤﺎﻡ ﺇﻟﻰ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻷﻭﺭﻭﺑﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﻭﻗﺘﺌﺬ ﺗﺤﻤﻞ ﺍﺳﻢ‬ ‫ﺍﻟﺴﻮﻕ ﺍﻟﻤﺸﺘﺮﻛﺔ‪.‬‬ ‫ﺍﻟﻄﻠﺐ ﺍﻟﻤﻐﺮﺑﻲ‪ ،‬ﻻﻋﺘﺒﺎﺭﺍﺕ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﻣﻦ ﺑﻴﻨﻬﺎ ﺍﻟﺠﻐﺮﺍﻓﻴﺎ ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻟﻢ ﻳﺤﻆ ﺑﺎﻟﻘﺒﻮﻝ‪ ،‬ﻟﻜﻨﻪ ﺭﻏﻢ ﺫﻟﻚ‪،‬‬ ‫ﺍﺳﺘﻄﺎﻉ ﺗﻨﺒﻴﻪ ﺟﻴﺮﺍﻥ ﺍﻟﺸﻤﺎﻝ ﺇﻟﻰ ﺇﻋﺎﺩﺓ ﺍﻟﻨﻈﺮ ﻓﻲ ﻃﺒﻴﻌﺔ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﺘﻲ ﺗﺮﺑﻄﻬﻢ ﺑﺎﻟﻤﻐﺮﺏ‪ ،‬ﻗﺒﻞ ﺃﻥ ﺗﺘﻮﺝ‬ ‫ﺫﻟﻚ ﺑﻤﻨﺢ ﺍﻟﺒﻠﺪ »ﻭﺿﻌﺎ ﻣﺘﻘﺪﻣﺎ«‪ ،‬ﻗﺪ ُﻳﻤﻜﻦ ﺃﻏﺼﺎﻧﻪ ﻣﻦ ﺍﻟﺘﺤﻠﻴﻖ ﻓﻲ ﺃﺟﻮﺍﺀ ﺍﻟﻘﺎﺭﺓ ﺍﻟﻌﺠﻮﺯ‪.‬‬ ‫ﺍﻻﻧﻔﺘﺎﺡ ﻋﻠﻰ ﺃﻭﺭﻭﺑﺎ ﻭ ﺍﻟﺘﻘﺮﺏ ﺇﻟﻴﻬﺎ ﺑﺼﻮﺭ ﻣﺘﻨﻮﻋﺔ‪ ،‬ﻛﺎﻥ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ﺩﻳﺪﻥ ﺍﻟﺨﺎﺭﺟﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻻﻋﺘﺒﺎﺭﺍﺕ‬ ‫ﻣﻌﺮﻭﻓﺔ ﻭ ﻏﻴﺮ ﺧﺎﻓﻴﺔ ﻋﻠﻰ ﺃﺣﺪ‪ ،‬ﻟﻜﻦ ﻫﺬﻩ ﺍﻟﺴﻴﺎﺳﺔ ﻟﻢ ﺗﻮﻝ ﺍﻟﻌﻤﻖ ﺍﻹﻓﺮﻳﻘﻲ ﺍﻫﺘﻤﺎﻣﺎ ﺑﺪﺭﺟﺔ ﻣﻤﺎﺛﻠﺔ ﻟﺘﻠﻚ‬ ‫ﺍﻟﺘﻲ ﺃﻭﻟﺘﻬﺎ ﻟﻠﺸﻤﺎﻝ‪ ،‬ﻻ ﺳﻴﻤﺎ ﺑﻌﺪ ﺍﻧﺴﺠﺎﺏ ﺍﻟﻤﻐﺮﺏ ﻣﻦ ﻣﻨﻈﻤﺔ »ﺍﻟﻮﺣﺪﺓ ﺍﻷﻓﺮﻳﻘﻴﺔ« ﺃﻭﺍﺳﻂ ﺛﻤﺎﻧﻴﻨﺎﺕ ﺍﻟﻘﺮﻥ‬ ‫ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻣﺎ ﺗﺴﺒﺐ ﻓﻲ »ﻋﺰﻝ« ﺍﻟﻤﻐﺮﺏ ﻋﻦ ﻋﻤﻘﻪ ﺍﻷﻓﺮﻳﻘﻲ ﻭ ﺍﻧﻌﺪﺍﻡ ﺻﻮﺗﻪ ﻓﻲ ﺍﻟﻤﺤﺎﻓﻞ »ﺍﻟﺴﻮﺩﺍﺀ«‪.‬‬ ‫ﻭ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺴﻴﺎﺳﻲ ﺍﻟﺪﺍﻫﻴﺔ ﺍﻟﺤﺴﻦ ﺍﻟﺜﺎﻧﻲ ﺻﺎﺣﺐ ﻓﻜﺮﺓ »ﺍﻻﻧﺴﺤﺎﺏ« ﻣﻦ ﺍﻟﻤﻨﻈﻤﺔ ﺍﻷﻓﺮﻳﻘﻴﺔ‪ ،‬ﻷﺳﺒﺎﺏ‬ ‫ﻣﻌﻘﻮﻟﺔ ﻭ ﻣﺒﺮﺭﺓ ﺳﻴﺎﺳﻴﺎ ‪ ،‬ﻓﺈﻥ ﺍﻟﻤﻠﻚ ﻣﺤﻤﺪ ﺍﻟﺴﺎﺩﺱ‪ ،‬ﺍﺗﺠﻪ ﻟﺘﺼﺤﻴﺢ ﺍﻟﻮﺿﻊ ﺍﻟﻨﺎﺗﺞ ﻋﻦ ﻗﺮﺍﺭ ﺍﻻﻧﺴﺤﺎﺏ‪ ،‬ﻻ‬ ‫ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻰ ﺍﻟﻤﻨﻈﻤﺔ ﺍﻟﺘﻲ ﺃﺻﺒﺤﺖ »ﺍﺗﺤﺎﺩﺍ«‪ ،‬ﺑﻞ ﻋﺒﺮ ﻭﺳﺎﺋﻂ ﺃﺧﺮﻯ‪ ،‬ﺍﺟﺘﻤﺎﻋﻴﺔ ﺍﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﺛﻘﺎﻓﻴﺔ‬ ‫ﻭ ﺃﻳﻀﺎ ﺩﻳﻨﻴﺔ‪ ،‬ﺑﻬﺪﻑ ﺍﺳﺘﻌﺎﺩﺓ ﺍﻟﻤﻐﺮﺏ ﻣﻮﻗﻌﻪ ﺍﻟﻤﺤﺘﺮﻡ ﻋﻠﻰ ﺍﻟﺴﺎﺣﺔ ﺍﻷﻓﺮﻳﻘﻴﺔ‪.‬‬ ‫ﻟﻘﺪ ﺑﺬﻝ ﺍﻟﻤﻐﺮﺏ‪ ،‬ﺑﻘﻴﺎﺩﺓ ﺍﻟﻤﺆﺳﺴﺔ ﺍﻟﻤﻠﻜﻴﺔ ﻃﺒﻌﺎ‪ ،‬ﻣﺠﻬﻮﺩﺍ ُﻣﺘﻌِﺒﺎ ﻓﻲ ﻣﺸﺮﻭﻉ ﻃﻮﻳﻞ ﺍﻷﻣﺪ ﺷﻌﺎﺭﻩ‬ ‫ﺍﻟﺮﺋﻴﺲ ﻫﻮ ﺇﻋﺎﺩﺓ ﺑﻌﺚ ﻭ ﺍﺳﺘﻌﺎﺩﺓ ﺍﻧﺘﺼﺎﺏ ﺍﻟﻘﺎﻣﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻣﻦ ﺧﻼﻝ ﺍﻟﻘﻔﻮﻝ ﻧﺤﻮ ﺟﺬﻭﺭﻫﺎ ﺍﻷﻓﺮﻳﻘﻴﺔ‪ ،‬ﺗﻠﻚ‬ ‫ﺍﻟﺠﺬﻭﺭ ﺍﻟﺘﻲ »ﻟﻌﺐ« ﺑﻬﺎ ﺧﺼﻮﻡ ﺍﻟﻤﻐﺮﺏ ﻃﻴﻠﺔ ﻋﻘﻮﺩ ﺛﻼﺛﺔ ﻓﻲ ﻏﻴﺎﺏ »ﺍﻟﻨﺎﻃــــﻮﺭ«‪.‬‬ ‫ﻗﺪ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﺴﺎﺑﻖ ﻷﻭﺍﻧﻪ ﺗﻘﻴﻴﻢ ﺍﻟﺨﻄﻂ ﻭ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺍﻟﺮﺍﻣﻴﺔ ﺇﻟﻰ ﺇﺛﺒﺎﺕ ﺍﻟﻮﺟﻮﺩ ﺍﻟﻤﺎﺩﻱ‬ ‫ﻭ ﺍﻷﺩﺑﻲ ﻓﻲ ﺍﻟﻘﺎﺭﺓ ﺍﻟﺴﻤﺮﺍﺀ‪ ،‬ﻟﻜﻦ ﻣﻦ ﺍﻟﺜﺎﺑﺖ ﺃﻧﻬﺎ ﻛﺎﻧﺖ ﻓﻲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭ ﺣﻘﻘﺖ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺘﻌﺎﺷﺎ‬ ‫ﻭﺍﺿﺤﺎ ﻓﻲ ﺍﻟﻌﻼﻗﺎﺕ »ﺍﻟﻤﻐﺮﺑﻮﺃﻓﺮﻳﻘﻴﺔ« ﻭ ﺻﺎﺭ ﺻﻮﺗﻨﺎ ﻳﺴﻤﻊ ﺑﺘﺮﺩﺩﺍﺕ ﻋﺎﻟﻴﺔ ﻓﻲ »ﺃﺩﻏﺎﻝ« ﻭ » ﻣﺴﺘﻨﻘﻌﺎﺕ«‬ ‫ﺃﻓﺮﻳﻘﻴﺎ‪.‬‬ ‫ﻻﺷﻚ ﺃﻥ ﺍﻟﻤﺮﺩﻭﺩ ﺍﻟﺴﻴﺎﺳﻲ ﻟﻬﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﻧﻈﺮﺕ ﻟﻪ »ﺍﻟﻤﺆﺳﺴﺔ ﺍﻟﻤﻠﻜﻴﺔ« ﻭ ﺟﻨﺪﺕ ﻟﻪ ﺇﻣﻜﺎﻧﺎﺕ‬ ‫ﺿﺨﻤﺔ‪ ،‬ﺳﻴﻈﻬﺮ ﻭ ﻻﺷﻚ ﻋﻠﻰ ﺍﻟﻤﺪﻯ ﺍﻟﻤﺘﻮﺳﻂ‪ ،‬ﻣﺎ ﺳﻴﻤﻜﻦ ﺍﻟﻤﻐﺮﺏ ﻣﻦ ﺗﻮﺳﻴﻊ ﻣﺠﺎﻟﻪ ﺍﻟﺤﻴﻮﻱ ﺍﻟﻀﺮﻭﺭﻱ‪.‬‬ ‫ً‬ ‫ﻣﻨﺨﺮﻃﺔ ﻓﻲ ﻣﺸﺮﻭﻉ ﺍﺳﺘﻌﺎﺩﺓ‬ ‫ﺍﻟﻤﻔﺎﺭﻗﺔ‪ ،‬ﺃﻥ ﺍﻟﺤﻜﻮﻣﺔ ﺍﻹﺋﺘﻼﻓﻴﺔ ﺍﻟﺤﺎﻟﻴﺔ‪ ،‬ﺑﺪﻝ ﺃﻥ ﺗﺴﻴﺮ ﻓﻲ ﺍﺗﺠﺎﻩ ﻣﻮﺍﺯ‬ ‫ﺍﻟﻤﻐﺮﺏ ﻣﻜﺎﻧﺘﻪ ﻭ ﺇﺷﻌﺎﻋﻪ ﻓﻲ ﺍﻟﻮﺳﻂ ﺍﻷﻓﺮﻳﻘﻲ‪ ،‬ﺍﺧﺘﺎﺭﺕ ﺃﻥ ﺗﻌﻴﺪ ﺍﻟﺒﻠﺪ ﺇﻟﻰ ﻧﻘﻄﺔ ﺍﻟﺒﺪﺍﻳﺔ ﻋﻨﺪﻣﺎ ﺃﺳﺎﺀﺕ‬ ‫ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻣﻮﺿﻮﻋﻲ »ﺍﻹﻳﺒﻮﻻ« ﻭ »ﺍﻟﻜﺎﻑ«‪ ،‬ﻣﺎ ﻳﺠﻌﻠﻨﺎ ﺃﻣﺎﻡ ﺣﻜﻮﻣﺔ » َﺗ ُﺪ ُّﻙ« ﻣﺎ »ﺣﺮﺛﻪ« ﺍﻟﻘﺎﺋﺪ ﺍﻷﻋﻠﻰ‪،‬‬ ‫»ﺷﺮ ﺍﻟﺒﻠﻴﺔ ﻣﺎ ﻳﻀﺤﻚ‪.‬‬

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‫‪: É«f‬‬

‫ﺍﺗﻖ ﺍﷲ ﺑﺸﻖ ﺗﻤﺮﺓ ﻓﺈﻥ ﻟﻢ ﺗﺠﺪ‬ ‫ﻓﺒﻜﻠﻤﺔ ﻃﻴﺒﺔ‬

‫ﻟﻢ ﻳﺘﺮﻙ ﺭﺳﻮﻟﻨﺎ ﻭﻧﺒﻴﻨﺎ‬ ‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ‬ ‫ﻭﺍﻟﺴﻼﻡ ﻓﺮﺻﺔ ﻟﻴﺤﺬﺭ ﺃﻣﺘﻪ‬ ‫ﻭﻳﻨﺬﺭﻫﺎ‪ ،‬ﺷﻔﻘﺔ ﻭﺭﺣﻤﺔ ﻣﻨﻪ‬ ‫ﻭﺣﺮﺻﺎ ﻋﻠﻴﻬﺎ‪ .‬ﻧﻘﻞ ﻷﻣﺘﻨﺎ‬ ‫ﺍﻟﺼﺤﺎﺑﻲ ﺍﻟﺠﻠﻴﻞ ﻋﺪﻱ ﺍﺑﻦ‬ ‫ﺣﺎﺗﻢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ‬ ‫ﺗﺤﺬﻳﺮﺍ ﻧﺒﻮﻳﺎ ﻳﻼﺣﻘﻪ ﺗﻮﺟﻴﻪ‬ ‫ﺇﻟﻰ ﻓﻌﻞ ﻳﻘﻲ ﺃﻣﺘﻨﺎ ﻭﻳﺴﺘﺮﻫﺎ‬ ‫ﻣﻦ ﺍﻟﻨﺎﺭ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺍﺗﻘﻮﺍ ﺍﻟﻨﺎﺭ‬ ‫ﻭﻟﻮ ﺑﺸﻖ ﺗﻤﺮﺓ‪ ،‬ﻓﻤﻦ ﻟﻢ ﻳﺠﺪ‬ ‫ﻓﺒﻜﻠﻤﺔ ﻃﻴﺒﺔ«‪ .‬ﻣﻌﻨﻰ ﺷﻖ‬ ‫ﺗﻤﺮﺓ‪ ،‬ﻧﺼﻔﻬﺎ ﻭﻫﻲ ﻣﺒﺎﻟﻐﺔ ﻓﻲ ﺍﻟﻘﻠﺔ‪ ،‬ﻗﺎﻝ ﺍﷲ‬ ‫ﺗﻌﺎﻟﻰ‪»:‬ﻓﻤﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﺧﻴﺮﺍ ﻳﺮﻩ‪«...‬‬ ‫ﻭﻫﺬﺍ ﺣﺚ ﻋﻠﻰ ﻋﻤﻞ ﺍﻟﺨﻴﺮ ﻗﻠﻴﻠﻪ ﻭﻛﺜﻴﺮﻩ؛ ﻭﻫﺬﺍ‬ ‫ﻳﻘﻲ ﺻﺎﺣﺒﻪ ﻭﻳﺴﺘﺮﻩ ﻣﻦ ﺍﻟﻨﺎﺭ‪:‬ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ‬ ‫ﺣﺠﺮ‪»:‬ﺇﻥ ﺍﻟﻴﺴﻴﺮ ﻣﻦ ﺍﻟﺼﺪﻗﺔ ﻳﺴﺘﺮ ﺍﻟﻤﺘﺼﺪﻕ‬ ‫ﻣﻦ ﺍﻟﻨﺎﺭ«‪.‬‬ ‫ﺇﻥ ﺍﻟﺼﺪﻗﺔ ﻻ ﺗﺘﻮﻗﻒ ﻋﻠﻰ ﻣﻠﻚ ﺍﻟﻨﺼﺎﺏ‬ ‫ﻭﻻ ﺗﺴﺘﻜﻤﻞ ﺍﻟﺤﻮﻝ‪ ،‬ﻓﻲ ﺃﻱ ﻭﻗﺖ ﺗﻘﺒﻞ‪ ،‬ﻭﻟﻬﺎ‬ ‫ﻋﻨﺪﺭﺏ ﺍﻟﻌﺰﺓ ﺃﺟﺮ ﻋﻈﻴﻢ؛ ﻷﻧﻬﺎ ﻣﺤﺾ ﺗﺒﺮﻉ‬ ‫ﻭﻟﻴﺴﺖ ﻓﺮﻳﻀﺔ ﻭﻻ ﺗﺘﺤﺪﺩ ﺑﻘﺪﺭ ﻣﻌﻴﻦ‪ ،‬ﺑﻞ ﻳﻘﺒﻞ‬ ‫ﻣﻦ ﻣﺴﻠﻢ ﻣﺎ ﻳﺴﺘﻄﻴﻊ ﺇﺧﺮﺍﺟﻪ ﻣﻦ ﺍﻟﻤﺎﻝ‪ ،‬ﺳﻮﺍﺀ‬ ‫ﻛﺎﻥ ﻧﻘﻮﺩﺍ ﺃﻭ ﺷﻴﺌﺎ ﻋﻴﻨﻴﺎ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﺷﻖ ﺗﻤﺮﺓ ﻛﻤﺎ‬ ‫ﺟﺎﺀ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‪ .‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺳﻠﻢ ﻓﻲ ﺛﻮﺍﺏ ﺍﻟﺼﺪﻗﺔ‪»:‬ﻣﻦ ﺗﺼﺪﻕ ﺑﻌﺪﻝ‬ ‫ﺗﻤﺮﺓ ﻣﻦ ﻛﺴﺐ ﻃﻴﺐ‪ ،‬ﻭﻻ ﻳﻘﺒﻞ ﺍﷲ ﺇﻻ ﺍﻟﻄﻴﺐ؛‬ ‫ﻓﺈﻥ ﺍﷲ ﻳﻘﺒﻠﻬﺎ ﺑﻴﻤﻴﻨﻪ ﺛﻢ ﻳﺮﺑﻴﻬﺎ ﻟﺼﺎﺣﺒﻬﺎ ﻛﻤﺎ‬ ‫ﻳﺮﺑﻲ ﺃﺣﺪﻛﻢ ﻓﻠﻮﻩ ﺣﺘﻰ ﻳﻜﻮﻥ ﻣﺜﻞ ﺍﻟﺠﺒﻞ« ﺭﻭﺍﻩ‬ ‫ﺍﻟﺒﺨﺎﺭﻱ‪ .‬ﺍﻟﻔﻠﻮ‪ :‬ﺍﻟﻤﻬﺮ ﺳﻤﻲ ﺑﺬﻟﻚ ﻷﻧﻪ ﻓﻠﻲ ﻋﻦ‬ ‫ﺃﻣﻪ‪ ،‬ﺃﻱ ﻓﺼﻞ ﻭﻋﺰﻝ‪.‬‬ ‫ﻣﻦ ﺃﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ ﻭﺃﺣﺒﻬﺎ ﺇﻟﻰ ﺭﺏ ﺍﻟﻌﺰﺓ‪،‬‬ ‫ﺍﻟﺼﺪﻗﺔ؛ ﻓﻲ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ ﻣﺮﻓﻮﻋﺎ‪» :‬ﺇﻥ ﺃﺣﺐ‬ ‫ﺍﻷﻋﻤﺎﻝ ﺇﻟﻰ ﺍﷲ ﺳﺮﻭﺭ ﺗﺪﺧﻠﻪ ﻋﻠﻰ ﻣﺆﻣﻦ‪ ،‬ﺃﻭ‬ ‫ﺗﻜﺸﻒ ﻋﻨﻪ ﻛﺮﺑﺎ‪ ،‬ﺃﻭ ﺗﻘﻀﻲ ﻋﻨﻪ ﺩﻳﻨﺎ‪ ،‬ﺃﻭ ﺗﻄﺮﺩ‬ ‫ﻋﻨﻪ ﺟﻮﻋﺎ«‪ ،‬ﺇﻥ ﺍﻟﺼﺪﻗﺔ ﺗﺒﺎﻫﻲ ﻏﻴﺮﻫﺎ ﻣﻦ ﺍﻷﻋﻤﺎﻝ‬ ‫ﻭﺗﻔﺨﺮ ﻋﻠﻴﻬﺎ؛ ﻳﻘﻮﻝ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‪ ،‬ﺭﺿﻲ ﺍﷲ‬

‫‪áéæW IójôL‬‬

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‫‪ : º∏≤H‬ﻣﺤﻤﺪ ﺍﻟﺸﻌﺮﻱ‬

‫ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ »ﺇﻥ ﺍﻷﻋﻤﺎﻝ ﺗﺘﺒﺎﻫﻰ ﻓﺘﻘﻮﻝ ﺍﻟﺼﺪﻗﺔ‪:‬‬ ‫ﺃﻧﺎ ﺃﻓﻀﻠﻜﻢ«‪.‬‬ ‫ﺇﻥ ﺍﻟﺼﺪﻗﺔ ﺑﻄﻴﺐ ﺍﻟﻨﻔﺲ ﺗﻮﺭﺙ ﺍﻟﻘﻠﺐ‬ ‫ﺣﻼﻭﺓ ﺍﻹﻳﻤﺎﻥ‪ ،‬ﻭﺗﺬﻳﻖ ﺍﻟﻌﺒﺪ ﻃﻌﻤﻪ‪ ،‬ﻭﺗﻌﻤﻖ‬ ‫ﻳﻘﻴﻨﻪ ﺑﺎﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺗﺨﻠﺺ ﺗﻮﻛﻠﻪ ﻋﻠﻴﻪ‪،‬‬ ‫ﻭﺗﻮﺟﺐ ﺛﻘﺘﻪ ﺑﺎﷲ ﻭﺣﺴﻦ ﺍﻟﻈﻦ ﺑﻪ‪ ،‬ﻷﻥ ﻣﻦ‬ ‫ﺍﺳﺘﻨﺎﺭ ﺻﺪﺭﻩ‪ ،‬ﻭﻋﻠﻢ ﻋﻨﻰ ﺭﺑﻪ ﻭﻛﺮﻣﻪ ﻋﻈﻢ ﺭﺟﺎﺅﻩ‬ ‫ﻭﻫﺎﻧﺖ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﻋﻴﻨﻪ ﻓﺄﻧﻔﻖ ﻭﻟﻢ ﻳﺨﻒ ﻣﻦ ﺍﻟﻔﻘﺮ‪.‬‬ ‫ﻗﺎﻝ ﺍﻟﻘﺮﻃﺒﻲ‪»:‬ﺇﻥ ﻛﺎﻥ ﺍﻟﻌﺒﺪ ﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺎﷲ‬ ‫ﻟﻢ ﻳﺨﻒ ﺍﻹﻗﻼﻝ؛ ﻷﻧﻪ ﻳﺨﻠﻒ ﻋﻠﻴﻪ ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ‬ ‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪» :‬ﻭﻣﺎ ﺃﻧﻔﻘﺘﻢ ﻣﻦ ﺷﻴﻰﺀ ﻓﻬﻮ‬ ‫ﻳﺨﻠﻔﻪ ﻭﻫﻮ ﺧﻴﺮ ﺍﻟﺮﺍﺯﻗﻴﻦ« ﺳﺒﺄ‪39:‬‬ ‫ﺇﻥ ﺍﻟﺼﺪﻗﺔ ﺗﻬﺬﺏ ﺍﻷﺧﻼﻕ ﻭﺗﺰﻛﻲ ﺍﻟﻨﻔﺲ‬ ‫ﻭﺗﺮﺑﻲ ﺍﻟﺮﻭﺡ ﻋﻠﻰ ﻣﻌﺎﻟﻲ ﺍﻷﺧﻼﻕ ﻭﻓﻀﺎﺋﻠﻬﺎ؛ ﺇﺫ‬ ‫ﻓﻴﻬﺎ ﺗﺪﺭﻳﺐ ﻋﻠﻰ ﺍﻟﺠﻮﺩ ﻭﺍﻟﻜﺮﻡ‪ ،‬ﻭﺗﻌﻮﻳﺪ ﻋﻠﻰ‬

‫‪áæjóŸG ¥Éã«e‬‬ ‫ﺃﺻﺪﺭﺕ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺤﻀﺮﻳﺔ ﺑﻄﻨﺠﺔ‪ ،‬ﻳﻮﻡ ‪ 12‬ﻧﻮﻧﺒﺮ ﺍﻟﺠﺎﺭﻱ‪ ،‬ﺑﻴﺎﻧﺎ ﻟﻠﺮﺃﻱ ﺍﻟﻌﺎﻡ‬ ‫ﺗﻌﻠﻦ ﻓﻴﻪ ﻋﻦ ﺗﻨﻈﻴﻢ ﺍﻟﺪﻭﺭﺓ ﺍﻷﻭﻟﻰ ﻟﻠﻤﻠﺘﻘﻰ ﺍﻟﺘﺸﺎﻭﺭﻱ ﺣﻮﻝ »ﻣﻴﺜﺎﻕ ﺍﻟﻤﺪﻳﻨﺔ«‪،‬‬ ‫ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﺍﻟﻤﻘﺒﻞ ‪ 21‬ﻧﻮﻧﺒﺮ ‪ ،‬ﺑﻘﺼﺮ ﺍﻷﻧﻮﺍﺭ ﺑﻄﻨﺠﺔ‪ .‬ﻭﺣﺴﺐ ﺑﻴﺎﻥ ﺍﻟﺠﻤﺎﻋﺔ‪ ،‬ﻓﺈﻥ‬ ‫ﺗﻨﻈﻴﻢ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ‪ ،‬ﺑﺘﻨﺴﻴﻖ ﻣﻊ ﺍﻟﻮﺯﺍﺭﺓ ﺍﻟﻤﻨﺘﺪﺑﺔ ﻟﺪﻯ ﻭﺯﻳﺮ ﺍﻟﻄﺎﻗﺔ ﻭﺍﻟﻤﻌﺎﺩﻥ‬ ‫ﻭﺍﻟﻤﺎﺀ ﻭﺍﻟﺒﻴﺌﺔ ﺍﻟﻤﻜﻠﻔﺔ ﺑﺎﻟﺒﻴﺌﺔ‪ ،‬ﻓﻲ ﺇﻃﺎﺭ ﺗﻌﺰﻳﺰ ﺍﻟﻤﻜﺘﺴﺒﺎﺕ ﺍﻟﺘﻲ ﺣﻘﻘﺘﻬﺎ ﻣﺪﻳﻨﺔ‬ ‫ﻃﻨﺠﺔ‪ ،‬ﻭﻣﺴﺎﻳﺮﺓ ﻟﻠﻮﺗﻴﺮﺓ ﺍﻟﺘﻨﻤﻮﻳﺔ ﺍﻟﻤﺘﺴﺎﺭﻋﺔ ﺍﻟﺘﻲ ﺃﻋﻄﻰ ﺍﻧﻄﻼﻗﺘﻬﺎ ﺻﺎﺣﺐ‬ ‫ﺍﻟﺠﻼﻟﺔ ﺍﻟﻤﻠﻚ ﻣﺤﻤﺪ ﺍﻟﺴﺎﺩﺱ ﻧﺼﺮﻩ ﺍﷲ ﻭﺃﻳﺪﻩ ﺧﻼﻝ ﺑﺮﻧﺎﻣﺞ »ﻃﻨﺠﺔ ﺍﻟﻜﺒﺮﻯ«‪.‬‬ ‫ﻭﺗﺄﺗﻲ ﻓﻜﺮﺓ ﺍﻋﺘﻤﺎﺩ »ﻣﻴﺜﺎﻕ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ« ﺗﺠﺴﻴﺪﺍ ﻟﻠﺮﺅﻳﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺴﺎﻣﻴﺔ‬ ‫ﻓﻲ ﺟﻌﻞ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻗﻄﺒﺎ ﺍﻗﺘﺼﺎﺩﻳﺎ ﺭﺍﺋﺪﺍ ﻭﻣﻘﺼﺪﺍ ﺍﺳﺘﺜﻤﺎﺭﻳﺎ ﻋﺎﻟﻤﻴﺎ‪ ،‬ﻭﺗﻨﺰﻳﻼ‬ ‫ﻟﻤﻀﺎﻣﻴﻦ ﺩﺳﺘﻮﺭ ‪ ،2011‬ﻭﺗﻌﺰﻳﺰﺍ ﻟﻠﺘﻮﺍﺻﻞ ﻭﺍﻟﺤﻮﺍﺭ ﺍﻟﻤﺠﺘﻤﻌﻲ ﺍﻟﺬﻱ ﻳﺴﻌﻰ ﺇﻟﻰ‬ ‫ﺑﻠﻮﺭﺓ ﺁﻟﻴﺔ ﻣﺮﺟﻌﻴﺔ ﻣﺴﺘﻠﻬﻤﺔ ﻣﻦ ﺍﻟﻘﻴﻢ ﺍﻷﺻﻴﻠﺔ ﻟﺴﻜﺎﻥ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪ ،‬ﺑﻬﺪﻑ‬ ‫ﺍﻟﺘﺠﺎﻭﺏ ﻣﻊ ﺍﻧﺸﻐﺎﻻﺗﻬﻢ ﺍﻟﻴﻮﻣﻴﺔ ﺫﺍﺕ ﺍﻟﺼﻠﺔ ﺑﺎﻟﻨﻈﺎﻓﺔ‪ ،‬ﻭﺍﻟﺴﻴﺮ ﻭﺍﻟﺠﻮﻻﻥ‪،‬‬ ‫ﻭﺍﺣﺘﻼﻝ ﺍﻟﻤﻠﻚ ﺍﻟﻌﻤﻮﻣﻲ‪،‬ﻭﺍﻟﺘﻌﻤﻴﺮ ﻭﺟﻤﺎﻟﻴﺔ ﺍﻟﻤﺪﻳﻨﺔ ‪.....‬ﻭﻓﻖ ﻣﻘﺎﺭﺑﺔ ﺗﺸﺎﺭﻛﻴﺔ‬ ‫ﻭﻣﻨﺪﻣﺠﺔ‪.‬‬ ‫ﻭﻳﻌﺘﺒﺮ »ﻣﻴﺜﺎﻕ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ« ﺍﻟﺘﺰﺍﻣﺎ ﻣﻌﻨﻮﻳﺎ ﻭﺃﺧﻼﻗﻴﺎ ﺑﻴﻦ ﺟﻤﻴﻊ ﺍﻷﻃﺮﺍﻑ‬ ‫ﺍﻟﻤﻌﻨﻴﺔ ﺑﺘﻨﻤﻴﺔ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻭﺃﻫﻤﻴﺘﻪ ﺗﻨﺒﻊ ﻣﻦ ﺍﻟﺮﻏﺒﺔ ﺍﻟﻤﺸﺘﺮﻛﺔ ﻓﻲ ﺍﻟﺮﻗﻲ ﺑﻤﺪﻳﻨﺔ‬ ‫ﻃﻨﺠﺔ‪ ،‬ﻭﺗﺴﻴﻴﺪ ﻗﻴﻢ ﺍﻟﻤﻮﺍﻃﻨﺔ ﻭﺍﻟﺘﺴﺎﻣﺢ ﻭﺍﻟﺘﻌﺎﻳﺶ‪.‬‬ ‫ﻭﺳﺘﺨﺼﺺ ﺃﺷﻐﺎﻝ ﻫﺬﺍ ﺍﻟﻤﻠﺘﻘﻰ ﻟﺼﻴﺎﻏﺔ ﺍﻟﻤﺤﻮﺭ ﺍﻷﻭﻝ ﻣﻦ »ﻣﻴﺜﺎﻕ ﻣﺪﻳﻨﺔ‬ ‫ﻃﻨﺠﺔ« ﻭﺍﻟﺬﻱ ﻳﻬﻢ ﺍﻟﻨﻈﺎﻓﺔ ﺍﻟﻌﻤﻮﻣﻴﺔ‪ ،‬ﻟﻤﺎ ﺗﻜﺘﺴﻴﻪ ﻣﻦ ﺃﻫﻤﻴﺔ ﺑﺎﻟﻐﺔ ﻭﻟﺘﺄﺛﻴﺮﻫﺎ‬ ‫ﺍﻟﻤﺒﺎﺷﺮ ﻋﻠﻰ ﺻﺤﺔ ﺍﻟﺴﻜﺎﻥ‪.‬‬ ‫ﻭﺗﺠﺪﺭ ﺍﻹﺷﺎﺭﺓ ﺇﻟﻰ ﺍﻟﻌﻨﺎﻳﺔ ﺍﻟﺨﺎﺻﺔ ﺍﻟﺘﻲ ﻳﻮﻟﻴﻬﺎ ﺍﻟﻤﺠﻠﺲ ﺍﻟﺠﻤﺎﻋﻲ ﻟﻄﻨﺠﺔ‬ ‫ﻟﻬﺬﺍ ﺍﻟﻘﻄﺎﻉ‪ ،‬ﺣﻴﺚ ﺇﻧﻪ ﺭﻓﻊ ﻣﻦ ﺳﻘﻒ ﺍﻻﺳﺘﺜﻤﺎﺭ ﻓﻲ ﺍﻟﻨﻈﺎﻓﺔ ﺑﻨﺴﺒﺔ ‪ 70‬ﺑﺎﻟﻤﺎﺋﺔ‪،‬‬ ‫ﻭﺍﻋﺘﻤﺪ ﻣﻨﻬﺠﻴﺔ ﺗﻘﺴﻴﻢ ﺍﻟﻤﺪﻳﻨﺔ ﺇﻟﻰ ﻣﻨﻄﻘﺘﻴﻦ‪ ،‬ﻓﻲ ﺇﻃﺎﺭ ﺍﻟﺘﺪﺑﻴﺮ ﺍﻟﻤﻔﻮﺽ‬ ‫ﻟﻠﻨﻈﺎﻓﺔ‪ ،‬ﺗﻢ ﺗﻮﺯﻳﻌﻬﻤﺎ ﻋﻠﻰ ﺷﺮﻛﺘﻴﻦ ﻣﺴﺘﻘﻠﺘﻴﻦ‪.‬‬ ‫ﻭﺳﻴﺘﺨﻠﻞ ﺑﺮﻧﺎﻣﺞ ﻫﺬﺍ ﺍﻟﻤﻠﺘﻘﻰ ﻋﻘﺪ ﺟﻠﺴﺔ ﺗﺸﺎﻭﺭﻳﺔ ﻳﺘﻢ ﺧﻼﻟﻬﺎ ﻓﺘﺢ ﻧﻘﺎﺵ‬ ‫ﻣﺤﻠﻲ ﻭﺍﺳﻊ ﺗﺸﺎﺭﻙ ﻓﻴﻪ‪ ،‬ﻋﻼﻭﺓ ﻋﻠﻰ ﺑﺎﻗﻲ ﺍﻟﻤﺘﺪﺧﻠﻴﻦ‪ 500 ،‬ﺟﻤﻌﻴﺔ ﻣﺤﻠﻴﺔ‬ ‫ﻟﺘﺪﺍﺭﺱ ﻭﺿﻌﻴﺔ ﺍﻟﻨﻈﺎﻓﺔ ﺑﻄﻨﺠﺔ ﻭﺍﻵﻓﺎﻕ ﺍﻟﻤﺴﺘﻘﺒﻠﻴﺔ ﻟﺘﺪﺑﻴﺮ ﺃﻧﺠﻊ ﻟﻬﺎ‪ .‬ﻛﻤﺎ‬ ‫ﺳﻴﺘﻢ ﺗﻨﻈﻴﻢ ﺧﻤﺲ ﻭﺭﺷﺎﺕ ﺗﺸﺎﻭﺭﻳﺔ ﺗﻬﺪﻑ ﺍﻷﺭﺑﻊ ﺍﻷﻭﻟﻰ ﻣﻨﻬﺎ ﺇﻟﻰ ﺗﺤﺪﻳﺪ ﻓﺤﻮﻯ‬ ‫»ﻣﻴﺜﺎﻕ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ« ‪ -‬ﻣﺤﻮﺭ ﺍﻟﻨﻈﺎﻓﺔ‪ ، -‬ﻭﺍﻟﺬﻱ ﻳﻬﻢ ﺗﺤﺪﻳﺪ ﺍﻟﺘﺰﺍﻣﺎﺕ ﺍﻟﻔﺎﻋﻠﻴﻦ‬ ‫ﺍﻟﻤﺤﻠﻴﻴﻦ ﺑﺪﺀﺍ ﻣﻦ ﺍﻟﺴﻜﺎﻥ‪ ،‬ﻭﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺤﻀﺮﻳﺔ ﻟﻄﻨﺠﺔ‪ ،‬ﻭﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﻤﺤﻠﻴﺔ‪،‬‬ ‫ﻭﺍﻷﻧﺸﻄﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪..... ،‬ﺑﻴﻨﻤﺎ ﺗﻬﺘﻢ ﺍﻟﻮﺭﺷﺔ ﺍﻟﺨﺎﻣﺴﺔ ﺑﺘﻘﺪﻳﻢ ﻣﻘﺘﺮﺣﺎﺕ ﺣﻮﻝ‬ ‫ﺧﻠﻖ ﺁﻟﻴﺎﺕ ﺗﻨﻈﻴﻤﻴﺔ ﻟﺘﺠﺎﻭﺯ ﻣﺸﻜﻞ ﺍﻟﻨﻈﺎﻓﺔ ﺑﻄﻨﺠﺔ‪ ،‬ﺳﻮﺍﺀ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺘﺰﺍﻣﺎﺕ‬ ‫ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﺃﻭ ﺗﺤﺴﻴﻦ ﺟﻮﺩﺓ ﺧﺪﻣﺔ ﺍﻟﻨﻈﺎﻓﺔ‪ ،‬ﻣﻦ ﺃﺟﻞ ﺗﻤﻜﻴﻦ ﺳﻜﺎﻥ ﻃﻨﺠﺔ ﻣﻦ‬ ‫ﺍﻟﻌﻴﺶ ﻓﻲ ﺑﻴﺌﺔ ﺳﻠﻴﻤﺔ ﻭﻧﻈﻴﻔﺔ ﺗﻠﻴﻖ ﺑﻤﺴﺘﻮﻯ ﺍﻟﺘﻄﻮﺭ ﺍﻟﻤﻠﺤﻮﻅ ﺍﻟﺬﻱ ﺣﻘﻘﺘﻪ‬ ‫ﻫﺪﻩ ﺍﻟﻤﺪﻳﻨﺔ«‪.‬‬

‫‪ó«dG §îH‬‬

‫ﺍﻟﺘﻀﺤﻴﺔ ﻭﺇﻳﺜﺎﺭ ﺍﻵﺧﺮﻳﻦ ﻭ ‪...‬‬ ‫ﻭﻓﻴﻬﺎ ﺳﻤﻮ ﺑﺎﻹﻧﺴﺎﻥ ﻭﺍﻧﺘﺼﺎﺭﻟﻪ‬ ‫ﻋﻠﻰ ﻧﻔﺴﻪ ﺍﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ‪ ،‬ﻭﻟﺠﻢ‬ ‫ﺷﻴﻄﺎﻧﻪ‪ ،‬ﻭﺇﻋﻼﺀ ﻫﻤﺘﻪ؛ ﺇﺫ ﺗﻌﻠﻖ‬ ‫ﺍﻟﻌﺒﺪ ﺑﺮﺑﻪ ﻭﺗﺮﺑﻄﻪ ﺑﺎﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ‪،‬‬ ‫ﻭﺗﺰﻫﺪﻩ ﻓﻲ ﺍﻟﺪﻧﻴﺎ؛ ﻭﺗﻀﻌﻒ ﺗﻌﻠﻖ‬ ‫ﻗﻠﺒﻪ ﺑﻬﺎ‪ .‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪» :‬ﺧﺬ‬ ‫ﻣﻦ ﺃﻣﻮﺍﻟﻬﻢ ﺻﺪﻗﺔ‪ ،‬ﺗﻄﻬﺮﻫﻢ‬ ‫ﻭﺗﺰﻛﻴﻬﻢ ﺑﻬﺎ« ﺍﻟﺘﻮﺑﺔ‪.103:‬‬ ‫ﺇﻥ ﻣﻦ ﺍﻋﺘﺎﺩ ﺍﻟﺼﺪﻗﺔ ﺗﺼﺪﻕ‬ ‫ﻣﺮﺓ ﺑﺎﻟﻴﺴﻴﺮ ﻭﻣﺮﺓ ﺑﺎﻟﻜﺜﻴﺮ ﺣﺴﺐ‬ ‫ﻣﺎ ﻳﺘﻴﺴﺮﻟﻪ‪ ،‬ﻟﻘﺪ ﺁﺛﺮﺕ ﺳﺎﺋﻼ ﻃﺮﻕ‬ ‫ﺑﺎﺑﻬﺎ ﺑﻄﻌﺎﻡ ﺇﻓﻄﺎﺭﻫﺎ ﻛﻠﻪ‪.‬‬ ‫ﻟﻘﺪ ﺃﺭﺷﺪ ﺧﻴﺮ ﺍﻷﻧﺎﻡ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬ ‫ﺇﻟﻰ ﻣﻦ ﻟﻢ ﻳﺠﺪ ﺷﻖ ﺗﻤﺮﺓ ﻳﺘﻘﻲ ﺑﻬﺎ ﺍﻟﻨﺎﺭ ﻓﺒﻜﻠﻤﺔ‬ ‫ﻃﻴﺒﺔ؛ ﺟﻌﻞ ﺍﷲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ ﺃﻓﻀﻞ ﻣﻦ‬ ‫ﺍﻟﺼﺪﻗﺔ ﺍﻟﺘﻲ ﻳﺘﺒﻌﻬﺎ ﺃﺫﻯ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪» :‬ﻗﻮﻝ‬ ‫ﻣﻌﺮﻭﻑ ﻭﻣﻐﻔﺮﺓ ﺧﻴﺮ ﻣﻦ ﺻﺪﻗﺔ ﻳﺘﺒﻌﻬﺎ ﺃﺫﻯ ﻭﺍﷲ‬ ‫ﻏﻨﻲ ﺣﻠﻴﻢ«‪ .‬ﺇﻥ ﻃﻴﺐ ﺍﻟﻜﻼﻡ ﻳﺪﺍﻭﻯ ﺃﻣﺮﺍﺽ‬ ‫ﺍﻟﻘﻠﻮﺏ ﻭﻳﻨﺰﻉ ﺍﻟﺸﺤﻨﺎﺀ ﻭﺍﻟﺒﻐﻀﺎﺀ ﻣﻦ ﺍﻟﺼﺪﻭﺭ‪،‬‬ ‫ﻭﺑﻬﺬﺍ ﺍﺳﺘﺤﻘﺖ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ ﺃﻥ ﺗﻜﻮﻥ ﻣﻦ‬ ‫ﺃﺳﺒﺎﺏ ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺍﻟﻨﺎﺭ‪.‬‬ ‫ﺇﻥ ﺍﻟﻄﻴﺐ ﻣﻦ ﺍﻟﻘﻮﻝ ﻗﺪ ﻗﻴﻞ ﻓﻴﻪ ﺇﻧﻪ‬ ‫ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﻗﻴﻞ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻗﻴﻞ ﺍﻷﺫﻛﺎﺭ‬ ‫ﺍﻟﻤﺸﺮﻭﻋﺔ‪ ،‬ﻭﻣﻦ ﺍﻟﻜﻠﻢ ﺍﻟﻄﻴﺐ ﺃﻳﻀﺎ ﺣﺪﻳﺚ‬ ‫ﺍﻟﺤﺒﻴﺐ ﺍﻟﻤﺼﻄﻔﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ .‬ﻗﺎﻝ‬ ‫ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪» :‬ﻭﻣﻦ ﺃﺣﺴﻦ ﻗﻮﻻ ﻣﻤﻦ ﺩﻋﺎ‬ ‫ﺇﻟﻰ ﺍﷲ« ﻓﺼﻠﺖ‪.33 :‬‬

‫ﺇﻋﻼﻥ ﻋﻦ ﺿﻴﺎﻉ ﺭﺳﻢ ﻋﻘﺎﺭﻱ‬ ‫ﺿﺎﻉ ﻓﻲ ﻇﺮﻭﻑ ﻏﺎﻣﻀﺔ ﺍﻟﺮﺳﻢ ﺍﻟﻌﻘﺎﺭﻱ ﺍﻟﻤﺴﻤـﻰ ”ﻣﻐﺮﺑﻴﺔ ‪“1‬‬ ‫ﻋﺪﺩ ‪ G/9654‬ﻟﺼﺎﺣﺒـﻪ ﻣﺤﻤﺪ ﺍﻟﻤ َﻐ ْﺮ ِﺑﻲ‪ .‬ﺍﻟﻌﻘـﺎﺭ ﻛﺎﺋﻦ ﺑﺪﻭﺍﺭ ﺑﻨﻲ‬ ‫ﻭﺍﺳﻴﻦ ـ ﻃﻨﺠﺔ‪.‬‬ ‫ﺍﻟﻤﺮﺟﻮ ﻣﻤﻦ ﻋﺜﺮ ﻋﻠﻴﻪ ﺃﻥ ﻳﺴﻠﻤﻪ ﺇﻟﻰ ﺃﻗﺮﺏ ﻣﺤﺎﻓﻈﺔ ﻋﻘﺎﺭﻳﺔ‪.‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

‫✍ ‪¿Gô¨eEG óªfi‬‬

‫‪5‬‬ ‫ﻓﻲ ﻳﻮﻡ ﺩﺭﺍﺳﻲ ﺑﻤﻘﺮ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺤﻀﺮﻳﺔ ﻟﻄﻨﺠﺔ ﺣﻮﻝ‬ ‫‪∫ÓN ä’’ódÉH ᪩Øe áª∏c »≤∏j …Qɪ©dG OGDƒa‬‬ ‫”ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻟﻨﻔﺎﻳﺎﺕ ﺍﻟﺼﻠﺒﺔ“‪:‬‬ ‫‪√ƒæjh ™°VƒdG ó≤àæj …Qɪ©dG OGDƒa‬‬ ‫‪õjGó«e ióàæŸ á©HÉ°ùdG IQhódG‬‬ ‫‪ÊóŸG ™ªàéŸÉH‬‬

‫‪IOƒªM : ôjƒ°üJ‬‬

‫ﺃﺛـﺎﺭ ﻋﻤــﺪﺓ ﻣﺪﻳﻨــﺔ ﻃﻨﺠــﺔ ﻓــﺆﺍﺩ‬ ‫ﺍﻟﻌﻤﺎﺭﻱ‪ ،‬ﺃﺛﻨﺎﺀ ﻣﺪﺍﺧﻠﺔ ﻟﻪ ﻓﻲ ﻳﻮﻡ ﺩﺭﺍﺳﻲ‬ ‫ﻧﻈﻤﺘﻪ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺨﻤﻴﺲ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻗﻀﺎﻳﺎ‬ ‫ﺟﻮﻫﺮﻳﺔ ﻓﻲ ﻣﻮﺿـــﻮﻉ ﺗﺪﺑﻴﺮ ﺍﻟﻨﻔﺎﻳـــﺎﺕ‬ ‫ﺍﻟﺼﻠﺒﺔ‪ ،‬ﻣﺸﻴﺮﺍ ﺇﻟﻰ ﺃﻥ ﻣﻌﺎﻟﺠﺔ ﺍﻟﻨﻔﺎﻳﺎﺕ‬ ‫ﺍﻟﻤﻨﺰﻟﻴﺔ ﺃﺻﺒﺤﺖ ﺗﺆﺭﻕ ﺑﺎﻝ ﺟﻤﻴﻊ ﺍﻷﻃﺮﺍﻑ‬ ‫ﺑﻐﺎﻟﺒﻴﺔ ﻣﺪﻥ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻭﺍﻧﺘﻘﺪ ﺑﺸﻜﻞ‬ ‫ﺿﻤﻨﻲ ﺃﺳﺎﻟﻴﺐ ﺗﺪﺑﻴﺮ ﻫﺬﺍ ﺍﻟﻤﺮﻓﻖ ﺍﻟﺒﻴﺌﻲ‬ ‫ﻭﻣﺎ ﺗﺼﺮﻓﻪ ﺍﻟﺠﻤﺎﻋﺔ ﻣﻦ ﺍﻋﺘﻤﺎﺩﺍﺕ ﺿﺨﻤﺔ‬ ‫ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﺠﺎﻝ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺤﻀﺮﻳﺔ‪ ،‬ﺑﺸﺮﺍﻛﺔ‬ ‫ﻣﻊ ﻭﺯﺍﺭﺓ ﺍﻟﺒﻴﺌﺔ ﻭﻭﻛﺎﻟﺔ ﺍﻟﺘﻌﺎﻭﻥ ﺍﻷﻟﻤﺎﻧﻲ‬ ‫ﻭﻛﻠﻴﺔ ﺍﻟﻌﻠﻮﻡ ﻭﻣﺮﺻﺪ ﺣﻤﺎﻳﺔ ﺍﻟﺒﻴﺌﺔ‬ ‫ﻭﺟﻤﻌﻴﺔ ﻣﺪﺭﺳﻲ ﻋﻠﻮﻡ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻗﺪ ﺃﻗﺎﻣﺖ‬ ‫ﻳﻮﻣﺎ ﺩﺭﺍﺳﻴﺎ ﻓﻲ ﻣﻮﺿﻮﻉ ﺍﻟﺘﺨﻠﺺ ﻣﻦ‬ ‫ﺍﻟﻨﻔﺎﻳﺎﺕ ﺍﻟﺼﻠﺒﺔ ﻭﻣﻌﺎﻟﺠﺘﻬﺎ‪ ،‬ﺣﻴﺚ ﺃﺷﺎﺭ‬ ‫ﺍﻟﻌﻤﺎﺭﻱ ﻓﻲ ﻣﺪﺍﺧﻠﺘﻪ‪ ،‬ﺇﻟﻰ ﺃﻫﻤﻴﺔ ﺗﻮﻇﻴﻒ‬ ‫ﺣﻜﺎﻣﺔ ﺟﻴﺪﺓ ﻣﻦ ﺃﺟﻞ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺗﺤﻘﻴﻖ‬ ‫ﺗﺪﺑﻴﺮ ﺃﻓﻀﻞ ﻟﻠﻨﻔﺎﻳﺎﺕ ﻭﻓﻖ ﺑﺮﺍﻣﺞ ﻣﺘﻜﺎﻣﻠﺔ‬ ‫ﺗﺘﺸﺎﺭﻙ ﻓﻲ ﺇﻧﺠﺎﺯﻫﺎ ﻛﻞ ﺍﻷﻃﺮﺍﻑ‪،‬ﺳﻮﺍﺀ‬

‫ﺷﺨ‬

‫‪IOƒªM : ôjƒ°üJ‬‬

‫ﺷﻌﻮﺏ ﻭﺃﻧﻈﻤﺔ ﻫﺬﺍ ﺍﻟﺠﺰﺀ ﻣﻦ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻓﻲ‬ ‫ﺧﻀﻢ ﺍﻟﺘﻘﻠﺒﺎﺕ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻟﻤﺠﺘﻤﻌﻴﺔ‬ ‫ﺍﻟﺘﻲ ﺗﺘﺴﺎﺭﻉ ﻓﻲ ﺍﺗﺠﺎﻩ ﺿﺒﺎﺑﻲ‪ ،‬ﻳﺼﻌﺐ‬ ‫ﺍﺳﺘﺸﺮﺍﻑ ﻣﻌﺎﻟﻤﻪ‪ .‬ﻓﻤﺎ ﺳﻤﻲ‪ ،‬ﻓﻲ ﺣﻴﻨﻪ‪،‬‬ ‫ﺑﺎﻟﺮﺑﻴﻊ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻲ ﺃﻭ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﻣﺎ ﻓﺘﺊ‬ ‫ﻳﺘﺤﻮﻝ‪ ،‬ﺑﺸﻜﻞ ﺩﺭﺍﻣﺎﺗﻴﻜﻲ‪ ،‬ﺇﻟﻰ ﺧﺮﻳﻒ‬ ‫ﻣﺪﻣﺮ ﻳﺄﺗﻲ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ﻭﻳﺪﻣﺮ ﺍﻟﻌﻤﺮﺍﻥ‪.‬‬ ‫ﺫﻟﻚ ﺃﻥ ﻣﺎ ﻳﺤﺪﺙ ﻣﻦ ﺣﻮﻟﻨﺎ ‪-‬ﺍﻟﻴﻮﻡ‪-‬‬ ‫ﻳﺘﻤﺪﺩ ﻛﺒﻘﻌﺔ ﺯﻳﺖ ﻋﻠﻰ ﺻﻔﻴﺢ ﺃﻫﻮﻥ‬ ‫ﻣﻦ ﺑﻴﺖ ﺍﻟﻌﻨﻜﺒﻮﺕ‪ ،‬ﻟﻴﻔﺘﺢ ﺃﻣﺎﻡ ﺍﻟﺒﺮﺑﺮﻳﺔ‬ ‫ﺍﻟﻘﺮﻭﺳﻄﻮﻳﺔ ﺃﺑﻮﺍﺏ ﺍﻻﻧﺒﻌﺎﺙ ﻓﻲ ﻟﺒﻮﺱ‬ ‫ﻋﺼﺮﻱ ﻣﺘﻤﻠﻚ ﻷﺣﺪﺙ ﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﻟﻌﺴﻜﺮﻳﺔ‬ ‫ﻭﺍﻟﻠﻮﺟﻴﺴﺘﻴﺔ ﻭﺍﻹﻋﻼﻣﻴﺔ‪.‬ﻛﻤﺎ ﺃﻛﺪ ﻋﻤﺪﺓ‬

‫ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻓﻲ ﻛﻠﻤﺘـــﻪ ﺃﻥ ﻣﺠﺮﻳﺎﺕ‬ ‫ﺍﻟﻴـﻮﻡ ﺍﻟﺘﻲ ﺗﺒـﺪﻭ ‪ -‬ﻓﻲ ﺍﻟﻈﺎﻫﺮ ‪ -‬ﻭﻛﺄﻧﻬﺎ‬ ‫ﺛﻤﺮﺓ »ﻓﻮﺿﻰ« ﻋﺮﺿﻴﺔ ﻧﺎﺗﺠﺔ ﻋﻦ ﺿﻌﻒ‬ ‫ﺃﻭﻏﻴﺎﺏ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺃﻭ ﻓﻮﺿﻰ ﻣﻼﺯﻣﺔ ﻟﻠﺜﻮﺭﺍﺕ‬ ‫ﻋﻠﻰ ﺍﻻﺳﺘﺒﺪﺍﺩ ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻻﻗﺘﺼﺎﺩﻱ ﻓﻲ‬ ‫ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ ﻭﺷﻤﺎﻝ ﺇﻓﺮﻳﻘﻴﺎ‪ ،‬ﻟﻬﻲ ﻓﻲ‬ ‫ﺍﻟﻌﻤﻖ‪ -‬ﻧﺘﺎﺝ »ﻧﻈﺎﻡ« ﺩﻭﻟﻲ ﻏﻴﺮ ﻋﺎﺩﻝ‪،‬‬‫ﻭﺛﻤﺮﺓ »ﻧﺴﻖ« ﺩﻭﻟﻲ ﻭﺇﻗﻠﻴﻤﻲ‪ ،‬ﺗﺘﺼﺎﺭﻉ‬ ‫ﻭﺗﺘﺼﺎﺩﻡ ﺩﺍﺧﻠﻪ ﺍﻟﻤﺼﺎﻟﺢ ﺍﻹﻳﺪﻳﻮﻟﻮﺟﻴﺔ‬ ‫ﻭﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﺣﻴﺚ‪-‬ﻭﻣﻊ ﻛﺎﻣﻞ‬ ‫ﺍﻷﺳﻒ‪ -‬ﻟﻢ ﺗﻜﻦ ﻫﺬﻩ ﺍﻟﻔﻮﺿﻰ‪،‬ﺍﻟﻤﺨﻄﻂ‬ ‫ﻟﻬﺎ‪ ،‬ﻓﻮﺿﻰ ﺧﻼﻗﺔ‪ ،‬ﻛﻤﺎ ﺭﻭﺝ ﻟﻬﺎ ﻋﻨﺪ ﻧﻬﺎﻳﺔ‬ ‫ﺍﻟﻘﺮﻥ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻭﺇﻧﻤﺎ ﻫﻲ ﻓﻮﺿﻰ ﻣﺪﻣﺮﺓ‪،‬‬ ‫ﺗﻜﺎﺩ ﺗﺨﺮﺝ ﻋﻦ ﺳﻴﻄﺮﺓ ﺍﻷﻳﺪﻱ ﺍﻟﺘﻲ‬ ‫ﺧﻄﻄﺖ ﻟﻬﺎ‪ ،‬ﻭﺗﻨﺬﺭ ﺑﻨﻬﺎﻳﺔ ﻣﺄﺳﺎﻭﻳﺔ ﻟﺘﺎﺭﻳﺦ‬ ‫ﺍﻟﻘﻴﻢ‪ ،‬ﻗﻴﻢ ﺍﻟﺤﺮﻳﺔ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻻﺳﺘﻘﺮﺍﺭ‬ ‫ﻭﺍﻟﻨﻤﺎﺀ ﻭﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ‪.‬ﻭﻟﻌﻞ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺘﻲ‬ ‫ﺳﺘﺴﺎﻫﻢ ﺑﻬﺎ ﺻﻔﻮﺓ ﺍﻟﻌﻘﻮﻝ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ‬ ‫ﻫﺬﺍ ﺍﻟﻤﻨﺘﺪﻯ ﺍﻻﺳﺘﺸﺮﺍﻓﻲ ﻣﻦ ﺷﺄﻧﻬﺎ ﺃﻥ‬ ‫ﺗﺴﺎﻫﻢ ﻓﻲ ﺗﻌﻤﻴﻖ ﺍﻟﻨﻈﺮ ﻟﻔﻬﻢ ﺍﻟﺨﻴﻮﻁ‬ ‫ﺍﻟﺨﻔﻴﺔ ﻭﺍﻟﻔﻮﺿﻮﻳﺔ ﺍﻟﺘﻲ ﺗﺘﻼﻋﺐ ﺑﺸﻌﻮﺏ‬ ‫ﻭﺃﻧﻈﻤﺔ ﺍﻟﻤﻨﻄﻘﺔ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﺍﻟﻌﻤﻞ ﻋﻠﻰ‬ ‫ﺗﻘﺪﻳﻢ ﺍﻟﻮﺻﻔـﺎﺕ ﺍﻟﻤﻼﺋﻤـــﺔ ﻻﺳﺘﻌـــﺎﺩﺓ‬ ‫ﺍﻟﻨﻈﺎﻡ ﺍﻟﻤﻔﻘﻮﺩ‪.‬‬

‫ﺴﻨﺔ‬

‫ﻴﺔ اﻟ‬

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‫ﺗﻌﻠﻖ ﺍﻷﻣﺮ ﺑﺎﻟﺴﻠﻄﺎﺕ ﺍﻟﻌﻤﻮﻣﻴﺔ ﺍﻟﻤﺮﻛﺰﻳﺔ‬ ‫ﻭﺍﻟﻬﻴﺌﺎﺕ ﺍﻟﻤﻨﺘﺨﺒﺔ ﺃﻭ ﺗﻌﻠﻖ ﺍﻷﻣﺮ ﺑﻬﻴﺌﺎﺕ‬ ‫ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺪﻧﻲ ﺍﻟﻨﺎﺷﻄﺔ ﻓﻲ ﺍﻟﻤﺠﺎﻝ‬ ‫ﺍﻟﺒﻴﺌﻲ ‪.‬‬ ‫ﻭ ﺧﻼﻝ ﺗﺄﻛﻴﺪﻩ ﻋﻠﻰ ﺭﺍﻫﻨﻴﺔ ﻣﻮﺿﻮﻉ‬ ‫ﺗﺪﺑﻴﺮ ﺍﻟﻨﻔﺎﻳﺎﺕ ﻭﻣﺎ ﻳﻄﺮﺣﻪ ﻣﻦ ﺗﺤﺪﻳﺎﺕ‬ ‫ﻭﺇﻛﺮﺍﻫﺎﺕ ﺃﻣﺎﻡ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‪ ،‬ﺃﺷﺎﺭ‬ ‫ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ‪ ،‬ﺍﻟﺬﻱ ﻳﺮﺃﺱ ﺃﻳﻀﺎ ﺍﻟﺠﻤﻌﻴﺔ‬ ‫ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻌﻤـﺪﺍﺀ ﺍﻟﻤـــﺪﻥ‪ ،‬ﺇﻟﻰ ﻃﺮﺣـــﻪ‬ ‫ﺍﻟﻤﻮﺿﻮﻉ ﺃﻣﺎﻡ ﻋﻤــﺪﺍﺀ ﺍﻟﻤﺪﻥ ﻣﻦ ﺃﺟﻞ‬ ‫ﺍﻟﻨﻘﺎﺵ ﻭﺗﺒﺎﺩﻝ ﺍﻷﻓﻜﺎﺭ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻳﻐﻔﻞ‬ ‫ﺍﻟﺘﻨﻮﻳﻪ ﺑﺎﻟﻤﺒﺎﺩﺭﺍﺕ ﺍﻟﺘﻲ ﻣﺎ ﻓﺘﺊ ﺍﻟﻤﺠﺘﻤﻊ‬ ‫ﺍﻟﻤﺪﻧﻲ ﺍﻟﻤﺤﻠﻲ ﻳﺴﺎﻫﻢ ﺑﻬﺎ ﻣﻦ ﺃﺟﻞ‬ ‫ﺗﻄﻮﻳﺮ ﻣﻌﺎﻟﺠﺔ ﺍﻟﻨﻔﺎﻳﺎﺕ ﺑﺼﻮﺭﺓ ﺗﺘﻼﺀﻡ‬ ‫ﻣﻊ ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ﺍﻟﺼﺤﻴﺔ ﻭﺍﻟﺒﻴﺌﺔ‪ ،‬ﻻ ﺳﻴﻤﺎ‬ ‫ﻣﺎ ﺍﺭﺗﺒﻂ ﻣﻨﻬﺎ ﺑﺎﻻﻧﺨﺮﺍﻁ ﺍﻟﺠﺎﺩ ﻓﻲ ﺗﻮﻋﻴﺔ‬ ‫ﺍﻟﻤﻮﺍﻃﻦ ﺍﻋﺘﺒﺎﺭﺍ ﻟﻜﻮﻧﻪ ﺍﻟﻤﻌﻨﻲ ﺍﻷﻭﻝ‬ ‫ﺑﺎﻟﺤﻖ ﻓﻲ ﺣﻴﺎﺓ ﻣﻼﺋﻤﺔ‪.‬‬ ‫ﻣﺤﻤﺪﺍﻟﻌﻄﻼﺗﻲ‬

‫ﺭﺣﺐ ﺍﻟﻌﻤـﺪﺓ ﻓﺆﺍﺩ ﺍﻟﻌﻤــﺎﺭﻱ ﺑﺎﺳﻢ‬ ‫ﻣﺪﻳﻨﺔ ﻃﻨﺠـﺔ ‪ -‬ﻓﻲ ﻛﻠﻤﺘـــﻪ ‪ -‬ﺑﻀﻴﻮﻑ‬ ‫ﻣﻨﺘﺪﻯ ﻣﻴﺪﺍﻳﺰ ﻓﻲ ﺩﻭﺭﺗﻪ ﺍﻟﺴﺎﺑﻌﺔ‪ ،‬ﻣﻦ‬ ‫ﻧﺴﺎﺀ ﻭﺭﺟﺎﻝ ﺍﻟﺴﻴﺎﺳﺔ ﻭﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻟﻔﻜﺮ‬ ‫ﻭﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﺍﻟﻘﺎﺩﻣﻴﻦ ﻣﻦ ﻣﺨﺘﻠﻒ‬ ‫ﺑﻘﺎﻉ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻣﺸﻴﺮﺍ ﺇﻟﻰ ﺃﻥ ﻣﻌﻬﺪ ﺃﻣﺎﺩﻳﻮﺱ‬ ‫ﻋﻮﺩ ﺍﻟﻤﺘﺘﺒﻌﻴﻦ‪ ،‬ﻃﻮﺍﻝ ﺍﻟﺪﻭﺭﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ‬ ‫ﻋﻠﻰ ﻃﺮﺡ ﺍﻷﺳﺌﻠــﺔ ﺍﻟﻜﺒﺮﻯ ﺍﻟﺘﻲ ﺗﺸﺪ‬ ‫ﺍﻫﺘﻤﺎﻡ ﺩﻭﻝ ﺍﻟﺠﻨﻮﺏ ﻋﻤﻮﻣﺎ ﻓﻲ ﺍﺭﺗﺒﺎﻃﺎﺗﻬﺎ‬ ‫ﺍﻟﻤﺘﻮﺗﺮﺓ‪ ،‬ﺃﺣﻴﺎﻧﺎ ﻭﺍﻟﻤﺴﺘﻘﺮﺓ‪ ،‬ﺃﺣﻴﺎﻧﺎ ﺃﺧﺮﻯ‪،‬‬ ‫ﻣﻊ ﺩﻭﻝ ﺷﻤﺎﻝ ﺣﻮﺽ ﺍﻟﺒﺤﺮ ﺍﻷﺑﻴﺾ‬ ‫ﺍﻟﻤﺘﻮﺳﻂ‪ ،‬ﺑﻤﻨﻬﺠﻴﺔ ﻧﻘﺪﻳﺔ ﺑﻨﺎﺀﺓ‪ ،‬ﻻﺗﺮﻛﻦ‬ ‫ﻓﻘﻂ ﺇﻟﻰ ﺍﻟﺼﻮﺭ ﺍﻟﻨﻤﻄﻴﺔ ﺍﻟﻤﻌﻬﻮﺩﺓ ﺍﻟﺘﻲ‬ ‫ﺗﺸﻜﻠﺖ ﻟﻘﺮﻭﻥ ﺑﻴﻦ ﺿﻔﺘـــﻲ ﺍﻟﻤﺘﻮﺳﻂ‪،‬‬ ‫ﻭﺇﻧﻤﺎ ﺗﺴﺘﻔﺰ ﺍﻟﺸﻌﻮﺭ ﺍﻟﺠﻤﻌﻲ ﻟﺸﻌﻮﺏ‬ ‫ﻫﺬﻩ ﺍﻟﺠﻬﺔ ﻣﻦ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺘﻲ ﺗﻌﺘﺒﺮ‪ ،‬ﺑﺎﻣﺘﻴﺎﺯ‪،‬‬ ‫ﻣﺨﺘﺒﺮﺍ ﻣﺘﻜﺎﻣﻞ ﺍﻟﻌﻨﺎﺻﺮﻭﺍﻷﺭﻛﺎﻥ ﻟﻠﻌﻼﻗﺎﺕ‬ ‫ﺍﻟﺪﻭﻟﻴـــﺔ‪ ،‬ﺑﻤﺎ ﻳﻄﺒﻌﻬــﺎ ﻣﻦ ﺻﺮﺍﻋـــﺎﺕ‬ ‫ﺳﻴﺎﺳﻴﺔ ﻭﺍﺧﺘﻼﻓﺎﺕ ﺛﻘﺎﻓﻴﺔ ﻭﺩﻳﻨﻴﺔ‪.‬ﻛﻤﺎ‬ ‫ﺍﻋﺘﺒﺮﺍﺧﺘﻴﺎﺭﻃﻨﺠﺔ ﻭﺍﺳﺘﻤﺮﺍﺭﻫﺎ ﻓﻲ ﺍﺣﺘﻀﺎﻥ‬ ‫ﺃﺷﻐﺎﻝ ﻫﺬﺍ ﺍﻟﻤﻨﺘﺪﻯ ﺍﻟﺮﺍﺋﺪ ﻣﻦ ﺍﻟﻮﺟﺎﻫﺔ‬ ‫ﺑﻤﻜﺎﻥ‪ ،‬ﺣﻴﺚ ﻳﻠﺘﻘﻲ ﻋﻨﺪﻫﺎ ﺣﻮﺽ ﺍﻟﺒﺤﺮ‬ ‫ﺍﻷﺑﻴﺾ ﺍﻟﻤﺘﻮﺳﻂ ﺑﺎﻣﺘــﺪﺍﺩ ﺍﻟﻤﺤﻴـــﻂ‬ ‫ﺍﻷﻃﻠﺴﻲ‪ ،‬ﻫﻲ ﺍﻟﺘﻲ ﺷﻜﻠــﺖ‪ ،‬ﻣﻨﺬ ﻏﺎﺑﺮ‬ ‫ﺍﻟﺴﻨﻴﻦ ﻣﻮﻗﻌﺎ ﺟﻐﺮﺍﻓﻴﺎ ﻭﺗﺎﺭﻳﺨﻴﺎ ﻭﺑﺸﺮﻳﺎ‪،‬‬ ‫ﻟﻠﺘﻌﺎﻳﺶ ﺍﻟﺤﻀﺎﺭﻱ‪ ،‬ﺛﻢ ﺇﻥ ﺣﺎﺿﺮ ﻃﻨﺠﺔ‬ ‫ﺍﻟﻜﺒﺮﻯ ﻻﻳﺴﻌﻪ ﺇﻻ ﺃﻥ ﻳﺘﺼﻞ ﺑﻤﺎﺿﻴﻬﺎ‬ ‫ﺍﻟﻤﺸﺮﻕ‪ ،‬ﺑﻤﺎ ﻳﻨﻌﻢ ﺑﻪ ﻣﻦ ﻣﻨﺎﺥ ﻣﻔﻌﻢ‬ ‫ﺑﻘﻴﻢ ﺍﻟﺤﺮﻳﺔ ﻭﺍﻟﺤﺪﺍﺛﺔ ﻭﺍﻟﻨﻤﺎﺀ‪.‬‬ ‫ﻭﺃﺿﺎﻑ ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ ﺃﻥ ﺍﻟﻤﻮﺍﺿﻴﻊ‬ ‫ﺍﻟﻜﺒﺮﻯ ﺍﻟﺘﻲ ﻳﻘﺘﺮﺡ ﺍﻟﻤﻨﺘﺪﻯ ﻣﻌﺎﻟﺠﺘﻬﺎ‬ ‫ﻓﻲ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺭﺍﻫﻨﻴﺘﻬﺎ‪،‬‬ ‫ﺗﻌﻜﺲ ﺍﻧﺸﻐﺎﻝ ﺃﺻﺤﺎﺏ ﺍﻟﻘﺮﺍﺭ‪ ،‬ﻭﺍﻟﻄﺒﻘﺔ‬ ‫ﺍﻟﺴﻴﺎﺳﻴــﺔ ﻭﺍﻟﻔﻌﺎﻟﻴــﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳـــﺔ‬ ‫ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﻤﺜﻘﻔﻴﻦ ﻭﻣﻜﻮﻧﺎﺕ ﺍﻟﻤﺠﺘﻤﻊ‬ ‫ﺍﻟﻤﺪﻧﻲ‪ ،‬ﻓﻲ ﺷﻤﺎﻝ ﺇﻓﺮﻳﻘﻴﺎ ﻭﺍﻟﺸﺮﻕ‬ ‫ﺍﻷﻭﺳﻂ‪ ،‬ﺑﺎﻟﻤﺨﺎﻃﺮ ﺍﻟﻤﺘﻌﺎﻇﻤﺔ ﺍﻟﺘﻲ ﺗﻬﺪﺩ‬

‫‪áéæW IójôL ≈∏Y ±ô°T ∞«°V …ôgÉ£dG ‹É≤ÑdG óªfi‬‬ ‫ﻧﺒﺬﺓ ﻋﻦ ﺣﻴﺎﺓ ﺍﻻﺑﻦ ﺍﻟﺒﺎﺭ ﻟﻬﺬﻩ ﺍﻟﻤﺪﻳﻨﺔ‪..‬‬

‫ﺍﺯﺩﺍﺩ ﻣﺤﻤﺪ ﺍﻟﺒﻘﺎﻟﻲ ﺍﻟﻄﺎﻫﺮﻱ ﺳﻨﺔ ‪ 1937‬ﺑﻄﻨﺠﺔ‪ ،‬ﺣﻴﺚ ﻳﻨﺤﺪﺭ ﻣﻦ ﻋﺎﺋﻠﺔ ﻃﻨﺠﻮﻳﺔ ﻋﺮﻳﻘﺔ‪.‬ﻭﺃﻣﺎ ﻣﺸﻮﺍﺭﻩ ﺍﻟﺪﺭﺍﺳﻲ‪،‬‬ ‫ﻓﻘﺪ ﻗﻀﺎﻩ ﺑﻜﻞ ﻣﻦ ﻣﺪﺭﺳﺔ ﻋﺒﺪ ﺍﷲ ﻛﻨﻮﻥ ﺑﻄﻨﺠﺔ‪ ،‬ﺛﻢ ﺑﺎﻟﻤﻌﻬﺪ ﺍﻟﺮﺳﻤﻲ ﺑﺘﻄﻮﺍﻥ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﺤﻂ ﺍﻟﺮﺣﺎﻝ ﺑﺄﺭﺽ ﺍﻟﻜﻨﺎﻧﺔ‬ ‫ﻣﺼﺮ‪ ،‬ﻭﺑﺎﻟﻀﺒﻂ ﺑﺠﺎﻣﻌﺔ »ﻋﻴﻦ ﺷﻤﺲ«‪ ،‬ﻟﻤﺘﺎﺑﻌﺔ ﺩﺭﺍﺳﺘﻪ ﻓﻲ ﺷﻌﺒﺔ ﺇﺩﺍﺭﺓ ﺍﻷﻋﻤﺎﻝ‪.‬‬ ‫ﺍﻟﺮﺟﻞ ﻳﻌﺘﺒﺮ ﻣﻦ ﺧﻴﺮﺓ ﺍﻷﺑﻨﺎﺀ ﺍﻟﺬﻳﻦ ﺃﻧﺠﺒﺘﻬﻢ ﻫﺬﻩ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﺫﺍﺕ ﻭﻻﺩﺓ‪ ،‬ﺗﺸﺒﻌﺖ ﺑﺪﻑﺀ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺮﻋﺎﻳﺔ‪ ،‬ﻭﺳﻂ ﺃﻓﺮﺍﺩ‬ ‫ﺃﺳﺮﺗﻪ ﻭﺑﻴﺌﺘﻪ‪ ،‬ﻟﺘﻈﻬﺮﺛﻤﺎﺭ ﺫﻟﻚ ﺟﻠﻴﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﺳﺘﻘﺎﻣﺘﻪ ﻭﺟﺪﻳﺘﻪ ﻭﻣﻌﺎﻣﻠﺘﻪ ﺍﻟﻄﻴﺒﺔ ﺍﻟﺘﻲ ﻻﻳﺠﺎﺩﻝ ﻓﻴﻬﺎ ﺍﺛﻨﺎﻥ‪.‬‬ ‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻤﺴﺎﺭﻩ ﺍﻟﻤﻬﻨﻲ‪ ،‬ﻓﻘﺪ ﺍﺷﺘﻐﻞ ﺳﻨﺔ ‪ 1961‬ﺑﺪﻳﻮﺍﻥ ﻭﺯﺍﺭﺓ ﺍﻟﻤﺎﻟﻴﺔ ﻭﺍﻻﻗﺘﺼﺎﺩ‪ ،‬ﺛﻢ ﻋﻴﻦ ‪-‬ﺑﻌﺪﻫﺎ‪ -‬ﻣﺪﻳﺮﺍ‬ ‫ﻟﻠﺒﻨﻚ ﺍﻟﺸﻌﺒﻲ ﺑﺠﻬﺔ ﺍﻟﺸﻤﺎﻝ‪ ،‬ﻣﺎﺑﻴﻦ ﺳﻨﺘﻲ ‪ 1963‬ﻭ‪ 1997‬ﻗﺒﻞ ﺃﻥ ﻳﺘﻢ ﺗﻌﻴﻴﻨﻪ ﺧﺒﻴﺮﺍ ﻗﻀﺎﺋﻴﺎ ﻓﻲ ﺍﻟﺸﺆﻭﻥ ﺍﻟﺒﻨﻜﻴﺔ‬ ‫ﻭﺍﻟﻤﺎﻟﻴﺔ ﻟﺪﻯ ﺍﻟﻤﺤﺎﻛﻢ‪ ،‬ﺑﻌﺪ ﺇﺣﺎﻟﺘﻪ ﻋﻠﻰ ﺍﻟﻤﻌﺎﺵ‪.‬‬ ‫ﻣﺤﻤﺪ ﺍﻟﺒﻘﺎﻟﻲ ﺍﻟﻄﺎﻫﺮﻱ ﺃﻋﻄﻰ ﺍﻟﻜﺜﻴﺮ ﻟﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻓﻲ ﻣﺠﺎﻻﺕ ﻭﻣﻴﺎﺩﻳﻦ ﺷﺘﻰ‪ ،‬ﻭﻟﺌﻦ ﻛﺎﻧﺖ ﻟﻠﺮﺟﻞ ﻣﻴﺰﺓ ﺗﺤﻔﻈﻬﺎ‬ ‫ﻟﻪ ﺫﺍﻛﺮﺓ ﺍﻟﻤﺪﻳﻨﺔ ﺑﻤﺪﺍﺩ ﻣﻦ ﺍﻟﺘﻘﺪﻳﺮﻭﺍﻻﻋﺘﺮﺍﻑ‪ ،‬ﻓﻬﻲ ﺃﻧﻪ ﻳﻌﻮﺩ ﻟﻪ ﺍﻟﻔﻀﻞ ﻓﻲ ﺗﺸﻐﻴﻞ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺃﺑﻨﺎﺋﻬﺎ ﺑﻜﺜﻴﺮ ﻣﻦ‬ ‫ﺍﻟﻮﻛﺎﻻﺕ ﺍﻟﺒﻨﻜﻴﺔ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻠﺒﻨﻚ ﺍﻟﺸﻌﺒﻲ ﺑﺠﻬﺔ ﺍﻟﺸﻤﺎﻝ‪.‬ﻛﻤﺎ ﻋﻴﻦ ﺍﻟﺮﺟﻞ ﻧﺎﺋﺒﺎ ﻟﺮﺋﻴﺲ ﺍﺗﺤﺎﺩ ﻣﺼﺎﺭﻑ ﺍﻟﻤﻐﺮﺏ‪ .‬ﻭﻟﻢ‬ ‫ﺗﻜﻦ ‪-‬ﺑﻄﺒﻴﻌﺔ ﺍﻟﺤﺎﻝ‪ -‬ﻫﺬﻩ ﺍﻟﻤﺆﻫﻼﺕ ﻭﺍﻟﺘﺠﺎﺭﺏ ﻟﻜﻲ ﺗﺬﻫﺐ ﺳﺪﻯ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻳﺒﺼﻢ ﻛﺬﻟﻚ ﻋﻠﻰ ﻣﺴﺎﺭ ﺣﺎﻓﻞ ﺑﺎﻷﻧﺸﻄﺔ‬ ‫ﺍﻟﻤﺘﻨﻮﻋﺔ‪ ،‬ﺍﻟﺘﻲ ﻛﺎﻥ ﻳﺰﺍﻭﻟﻬﺎ ﺑﺤﺐ ﻛﺒﻴﺮ‪ ،‬ﻭﻳﺠﺎﺭﻳﻬﺎ ﺑﻨﻔﺲ ﻃﻮﻳﻞ‪ ،‬ﻗﻞ ﻧﻈﻴﺮﻩ‪ ،‬ﺣﻴﺚ ﻛﺮﺱ ﺣﻴﺎﺗﻪ ﻓﻲ ﺧﺪﻣﺔ ﻫﺬﻩ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﺍﻟﺘﻲ ﺗﺮﻋﺮﻉ ﻓﻲ ﺩﺭﻭﺑﻬﺎ ﻭﺍﺳﺘﻨﺸﻖ ﻫﻮﺍﺀﻫﺎ ﻭﺍﺳﺘﻤﺘﻊ ﺑﺠﻤﺎﻝ ﻃﺒﻴﻌﺘﻬﺎ‬ ‫ﺍﻷﺧﺎﺫ‪ ،‬ﻟﺬﺍ ﻟﻢ ﻳﻜﻦ ﺳﻬﻼ ﻋﻠﻴﻪ ﺃﻥ ﻳﻘﺎﺑﻞ ﻛﻞ ﻫﺬﺍ ﺑﺎﻟﺠﺤﻮﺩ‬ ‫ﻭﺍﻟﻨﻜﺮﺍﻥ‪ ،‬ﺑﻞ ﺷﻤﺮﻋﻠﻰ ﺳﺎﻋﺪﻳﻪ ﻟﻠﻘﻴﺎﻡ ﺑﻤﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻷﻋﻤﺎﻝ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺍﻟﺮﻳﺎﺿﻴﺔ‪ ،‬ﺣﻴﺚ ﺷﻐﻞ ﻣﻨﺼﺐ ﺭﺋﻴﺲ‬ ‫ﻣﻜﺘﺐ ﺍﻟﻬﻼﻝ ﺍﻷﺣﻤﺮ‪ ،‬ﻭﻣﻨﺼﺐ ﺭﺋﻴﺲ ﺍﻟﻤﺠﻠﺲ ﺍﻻﻗﻠﻴﻤﻲ ﻟﻠﺮﻳﺎﺿﺔ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﻭﻣﻨﺼﺐ ﺭﺋﻴﺲ ﻣﻨﺘﺪﺏ ﻟﻔﺮﻳﻖ ﻧﻬﻀﺔ ﻃﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪،‬‬ ‫ﺛﻢ ﻋﻀﻮﺍ ﺑﻤﺠﻠﺲ ﺇﺩﺍﺭﺓ »ﺭﻭﻃﺎﺭﻱ ﻛﻠﻮﺏ«‪ .‬ﻫﺬﺍ ﻫﻮ ﻣﺤﻤﺪ ﺍﻟﺒﻘﺎﻟﻲ‬ ‫ﺍﻟﻄﺎﻫﺮﻱ‪ ،‬ﻟﻤﻦ ﻻﻳﻌﺮﻓﻪ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﻨﺄﻯ ﺑﻨﻔﺴﻪ ﻋﻦ ﻛﻞ ﻣﺪﺡ ﻭﺇﻃﺮﺍﺀ‪،‬‬ ‫ﻟﻜﻦ ﻻﺿﻴﺮﺃﻥ ﻳﻮﻓﻰ ﺣﻘﻪ ﻫﻨﺎ ‪ ،‬ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻹﺿﺎﺀﺓ ﺍﻟﺨﺎﻃﻔﺔ‪ ،‬ﻟﻤﺎ‬ ‫ﻳﺘﺤﻠﻰ ﺑﻪ ﻣﻦ ﺗﻮﺍﺿﻊ ﻭﻭﻗﺎﺭ‪ ،‬ﻭﻧﻜﺮﺍﻥ ﻟﻠﺬﺍﺕ‪ ،‬ﻭﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺣﻤﻴﺪ‬ ‫ﺍﻟﻄﺒﺎﻉ ﻭﺍﻷﻭﺻﺎﻑ‪.‬‬ ‫ﻭﻟﻺﺷﺎﺭﺓ‪ ،‬ﻓﺈﻥ ﺟﺮﻳﺪﺓ ﻃﻨﺠﺔ ﻻﺯﺍﻟﺖ ﺗﺘﺬﻛﺮ ﺍﻫﺘﻤﺎﻣﺎﺕ ﺍﻟﺮﺟﻞ‪،‬‬ ‫ﻣﻨﺬ ﺳﻨﻮﺍﺕ ﻃﻮﻳﻠﺔ‪ ،‬ﺑﻤﺎ ﻛﺎﻧﺖ ﺗﻨﺸﺮﻩ ﻣﻦ ﻣﻮﺍﺿﻴﻊ ﻣﺘﻨﻮﻋﺔ‪ ،‬ﺣﻴﺚ‬ ‫ﻛﺎﻥ ﻳﺘﺼﻞ ﺑﻬﺎ‪ ،‬ﺑﻴﻦ ﺍﻟﻔﻴﻨﺔ ﻭﺍﻷﺧﺮﻯ‪ ،‬ﺇﺑﺎﻥ ﻓﺘﺮﺓ ﻣﺰﺍﻭﻟﺔ ﻋﻤﻠﻪ‬ ‫ﺍﻟﻤﻬﻨﻲ‪ ،‬ﻣﻦ ﺃﺟﻞ ﺍﻧﺘﻘﺎﺩ ﻣﻘﺎﻝ ﻣﺎ‪ ،‬ﺃﻭ ﺑﻬﺪﻑ ﺗﺼﺤﻴﺢ ﺧﻄﺄ ﻣﺎ‪ ،‬ﻭﺭﺩ ﻓﻲ‬ ‫ﻣﻮﺿﻮﻉ ﻣﻌﻴﻦ ﻟﻬﺬﻩ ﺍﻟﺠﺮﻳﺪﺓ ﺍﻟﺘﻲ ﻛﺎﻥ ﻣﻦ ﻗﺮﺍﺋﻬﺎ ﺍﻟﻤﻮﺍﻇﺒﻴﻦ ﻋﻠﻰ‬ ‫ﺗﺘﺒﻌﻬﺎ‪.‬ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺳﺎﺱ‪ ،‬ﻓﻘﺪ ﺍﺧﺘﺎﺭﺗﻪ ﺇﺩﺍﺭﺓ ﻫﺬﺍ ﺍﻟﻤﻨﺒﺮ ﺍﻹﻋﻼﻣﻲ‪،‬‬ ‫ﻟﻜﻲ ﻳﻜﻮﻥ ﺿﻴﻒ ﺷﺮﻑ‪ ،‬ﺣﻴﺚ ﺳﺘﺨﺼﺺ ﻟﻪ ‪-‬ﻻﺣﻘﺎ‪ -‬ﺳﻠﺴﻠﺔ ﻣﻦ‬ ‫ﺍﻟﻤﻘﺎﻻﺕ ﻭﺍﻻﺳﺘﺠﻮﺍﺑﺎﺕ‪ ،‬ﻭﺳﺘﺒﺪﺃ ﻣﻌﻪ ﺑﺎﻟﻤﺠﺎﻝ ﺍﻟﺮﻳﺎﺿﻲ‪ ،‬ﺧﺎﺻﺔ ﻭﺃﻥ‬ ‫ﻣﺤﻤﺪ ﺍﻟﺒﻘﺎﻟﻲ ﺍﻟﻄﺎﻫﺮﻱ ﻳﻌﺪ ﻣﻦ ﺃﻧﺼﺎﺭ ﻭﻋﺸﺎﻕ ﻓﺮﻳﻖ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‬ ‫ﺍﻹﺳﺒﺎﻧﻲ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪.‬‬

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‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

‫‪4‬‬ ‫ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﻟﻤﺤﻠﻲ ﺑﻄﻨﺠﺔ ﻳﻜﺮﻡ‬

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‫ﺍﻟﺪﻛﺘﻮﺭﺓ ﺯﺑﻴﺪﺓ ﺍﻟﻮﺭﻳﺎﻏﻠﻲ‬

‫ﺣﻈﻴﺖ ﺍﻷﺳﺘﺎﺫﺓ ﺍﻟﻔﺎﺿﻠـﺔ ﺍﻟﺪﻛﺘﻮﺭﺓ ﺯﺑﻴـﺪﺓ ﺍﻟﻮﻳﺎﻏﻠـﻲ ﺑﺸـﺮﻑ ﺍﻟﺘﻜﺮﻳﻢ ﻣﻦ ﻟﺪﻥ‬ ‫ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ ﺍﻟﻤﺤﻠﻲ ﻟﻌﻤﺎﻟﺔ ﻃﻨﺠﺔ ـ ﺃﺻﻴﻠﺔ‪ ،‬ﺇﺫ ﺍﺣﺘﻔﻰ ﺑﻬﺬﻩ ﺍﻟﺴﻴﺪﺓ ﺍﻟﻌﻈﻴﻤﺔ ﺻﻔﻮﺓ‬ ‫ﻣﻦ ﺍﻟﺴﻴﺪﺍﺕ ﺍﻟﻜﺮﻳﻤﺎﺕ ﻭﺍﻟﺴﺎﺩﺓ ﺍﻷﻓﺎﺿﻞ ﻣﻤﻦ ﻳﻘﺪﺭﻭﻧﻬﺎ ﺣﻖ ﻗﺪﺭﻫﺎ‪ ،‬ﻭﻣﻦ ﺑﻴﻨﻬﻢ ﻋﺰﻳﺰﻧﺎ‬ ‫ﺍﻷﺳﺘﺎﺫ ﺍﻟﻤﺨﺘﺎﺭ ﻣﺤﻤﺪ ﺍﻟﺘﻤﺴﻤﺎﻧﻲ ﺍﻟﺬﻱ ﺃﻟﻘﻰ ﺑﺎﻟﻤﻨﺎﺳﺒﺔ ﻛﻠﻤﺔ ﻃﻴﺒﺔ ﻓﻲ ﺣﻖ ﺍﻟﻤﺤﺘﻔـﻰ‬ ‫ﺑﻬﺎ ﺗﺤﺖ ﻋﻨـﻮﺍﻥ ‪ :‬ﺍﻟﺪﻛﺘﻮﺭﺓ ﺯﺑﻴﺪﺓ ﺍﻟﻮﺭﻳﺎﻏﻠﻲ »ﻣﺸﻌﻞ ﻓﻲ ﺭﻛﺐ ﺍﻟﺮﺍﺋﺪﺍﺕ«‪،‬‬ ‫ﻧﻮﺭﺩﻫﺎ ﺿﻤﻦ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﺗﺰﻛﻴﺔ ﻟﺼﺎﺣﺒﺔ ﺗﺮﺍﺟﻢ ”ﻧﺴﺎﺀ ﻃﻨﺠﺔ ﺍﻟﺮﺍﺋﺪﺍﺕ“ ﺍﻟﺘﻲ ﻛﺎﻥ ﻟﻨﺎ ﺳﺒﻖ‬ ‫ﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻣﻨﻬﺎ ﻋﺒﺮ ﺳﻠﺴﻠﺔ ﺣﻠﻘﺎﺕ ﺑﺠﺮﻳﺪﺗﻲ ﻃﻨﺠﺔ ﻭﺍﻟﺸﻤﺎﻝ‪.‬‬ ‫ﻓﻀﻴﻠﺔ ﺍﻟﻌﻼﻣﺔ ﺍﻷﺩﻳﺐ ﺍﻷﺳﺘـﺎﺫ ﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﺳﻴﺪﻱ ﻣﺤﻤﺪ ﻛﻨﻮﻥ ﺍﻟﺤﺴﻨﻲ‬ ‫ﺭﺋﻴﺲ ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ ﺍﻟﻤﺤﻠﻲ ﻟﻌﻤﺎﻟـﺔ‬ ‫ﻃﻨﺠﺔ ‪ -‬ﺃﺻﻴﻠﺔ‬ ‫ﺃﻳﻬﺎ ﺍﻟﺠﻤﻊ ﺍﻟﻜﺮﻳﻢ‬ ‫ﺳــﻼﻡ ﺍﷲ ﻋﻠﻴﻜﻢ ﻭﺭﺣﻤــﺔ ﻣﻨـﻪ ﺗﻌﺎﻟﻰ‬ ‫ﻭﺑﺮﻛﺎﺕ‪...‬‬ ‫ﻛﻨﺎ ﻧﺘﺮﺻﺪ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﻟﻤﺤﻠﻲ ﻟﻄﻨﺠﺔ ﺑﺘﻜﺮﻳﻢ ﺍﻟﻤﺮﺃﺓ ﻭﻧﺘﺮﻗﺒﻪ ﻋﻠﻰ‬ ‫ﻣﻨﺒﺮ »ﻋﻠﻤﺎﺀ ﻓﻲ ﺿﻴﺎﻓﺔ ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ«‪ ..‬ﻣﻨﺒﺮ‬ ‫ﺻﺎﻧﻪ ﻫﺬﺍ ﺍﻟﻤﺠﻠﺲ ﻭﺗﻌﻬﺪﻩ ﻭﺭﻋﺎﻩ ﻓﺄﺿﺤﻰ ﻣﻦ‬ ‫ﺃﺑﺮﺯ ﺃﻧﺸﻄﺘﻪ ﻭﺃﺳﻤﺎﻫﺎ ﻭﻗﺪ ﺗﺨﻄﻰ ﺻﺪﺍﻩ ﺣﺪﻭﺩﻩ‬ ‫ﺍﻟﻤﺤﻠﻲ ﻭﺍﻹﻗﻠﻴﻤﻲ‪ ،‬ﻓﺬﻳﻞ ﺑﺤﺴﻦ ﺍﻟﺜﻨﺎﺀ‪ ،‬ﻭﺣﻤﻴﺪ‬ ‫ﺍﻟﺬﻛﺮ‪ ،‬ﻭﺟﻤﻴﻞ ﺍﻹﻃﺮﺍﺀ‪ ..‬ﻭﻫﺎ ﻫﻲ ﺇﺫﺍ ﻋﺰﻳﻤﺘﻪ‬ ‫ﺗﺘﻌﺎﻃﻒ ﺍﻟﻴﻮﻡ ﻭﺗﺘﺄﻟﻖ ﺑﺎﻟﺴﻴﺪﺓ ﺍﻟﻔﺎﺿﻠﺔ ﺍﻷﺳﺘﺎﺫﺓ‬ ‫ﺍﻟﺪﻛﺘﻮﺭﺓ ﺯﺑﻴﺪﺓ ﺍﻟﻮﺭﻳﺎﻏﻠﻲ ﺍﻟﺘﻲ ﻧﺎﻟﺖ ﺍﻟﺤﻈﻮﺓ ﻭﻗﺪ‬ ‫ﺗﺠﻬﺰﺕ ﺑﺰﺍﺩ ﻣﻦ ﺍﻟﻤﻌﺎﺭﻑ ﻋﻠﻤﺎ ﻭﺃﺩﺑﺎ ﻭﺩﺭﺍﺳﺔ‪..‬ﻭﻻ‬ ‫ﻏﺮﻭ‪ ،‬ﻓﻠﻬﺎ ﺑﻬﺬﻩ ﺍﻟﺮﻭﺍﻓﺪ ﻧﺴﺐ ﺗﺄﻫﺒﺖ ﻟﻪ ﺑﺘﻌﺐ‬ ‫ﺍﻟﻄﻠﺐ‪ ،‬ﻭﺻﺎﺩﺗﻪ ﺑﻜﺪ ﺍﻟﺒﺤﺚ ﺍﻟﺬﻱ ﺭﺍﺿﺖ ﻧﻔﺴﻬﺎ‬ ‫ﻋﻠﻰﻣﻌﺎﻧﺎﺗﻪ‪،‬ﻭﺍﻛﺘﺴﺒﺘﻪﺑﺎﻟﻤﺜﺎﺑﺮﺓﻋﻠﻰﺍﻟﺘﺤﺼﻴـﻞ‬ ‫ﻭﺍﻹﻣـﻌـﺎﻥ ﻓﻲ ﺍﻟﺘﻘﺼـﻲ ﺍﻟـﺬﻱ ﻃ ﱠﻔﺖ ﻟﻪ ﺑﺼﺮﻳﻤﺔ‬ ‫ﺣﺪﺍﺀ ﺣﻔﺰﻫﺎ ﻋﻠﻴﻬﺎ ﻏﺮﺍﺭ ﻗﺮﻳﺤﺘﻬﺎ ﺍﻟﺮﻛﻴﻨﺔ!‪.‬‬ ‫ّ‬ ‫ﻭﺃﻗﻮﻝ ﺑﺪﺃﺓ ﻭﺑﺨﻠﻮﺹ ﺍﻟﻘﺼﺪ‪ :‬ﺇﻧﻲ ﺃﻋﺘﺮﻑ‬ ‫ﺑﻘﺼﻮﺭ ﻣﺪﺍﺧﻠﺘﻲ ﻫﺎﺗﻪ ﺍﻟﻤﺘﻮﺍﺿﻌﺔ ﻋﻦ ﺷﻤﻮﻟﻴﺔ‬ ‫ﺍﻟﻨﻈﺮ ﻓﻲ ﻧﺘﺎﺝ ﺍﻟﺪﻛﺘﻮﺭﺓ‪:‬‬ ‫ـ ﻷﻧﻲ‪ ،‬ﺃﻭﻻ ‪ ،‬ﻟﻢ ﺃﺗﻤﻜﻦ ﻣﻦ ﺗﺤﺮﻳﺮﻫﺎ ﺇﻻ‬ ‫ﻓﻲ ﻇﺮﻑ ﻭﺟﻴﺰ ﻫﻮ ﺃﺿﻴﻖ ﻣﻦ ﺃﻥ ﻳﺘﺴﻊ ﻟﻪ ﺑﺤﺚ‬ ‫ﺩﻗﻴﻖ ﻗﺪ ﻳﻌﺰ ﻭﻳﻤﺘﻨﻊ‪...‬‬ ‫ـ ﻭﻷﻧﻲ‪ ،‬ﺛﺎﻧﻴﺎ‪ ،‬ﻟﻢ ﻳﺴﺎﻋﻔﻨﻲ‪ ،‬ﻗﺼﺮ ﺳﻌﻴﻲ‬ ‫ﺑﺎﻟﻮﻗﻮﻑ ﻋﻠﻰ ﻣﻈﺎﻥ ﻣﻦ ﻣﺮﺍﺣﻞ ﻣﺴﻴﺮﺗﻬﺎ‬ ‫ﺍﻟﺜﻘﺎﻓﻴﺔ ﻷﻟﺒﺴﻬﺎ ‪ -‬ﻛﻤﺎ ﻛﻨﺖ ﺃﺭﻏﺐ ‪ -‬ﻧﻤﺎﺫﺝ ﺣﻴﺔ‬ ‫ﻣﻦ ﺧﻄﻮﺍﺗﻬﺎ ﺃﺳﺘﺎﺫﺓ ﻭﻣﺪﻳﺮﺓ ﻭﻓﺎﻋﻠﺔ ﺟﻤﻌﻮﻳﺔ‪..‬‬ ‫ﻭﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﻘﺼﻮﺭ ﺍﻟﺬﻱ ﻻ ﻗﻮﺍﻡ ﻟﻲ ﺑﻪ‬ ‫ﺃﻣﺴﻜﺖ ﻳﺮﺍﻋﻲ ﻋﻦ ﻫﺬﺍ ﺍﻟﻤﺴﻌﻰ ﻷﻧﻲ ﺃﻧﻔﺮ ﻣﻦ‬ ‫ﻟﻮﺍﻏﻲ ﺍﻟﻜﻼﻡ‪ ،‬ﻭﻣﻦ ﺍﻻﺑﺘﺴﺎﺭ ﺍﻟﺬﻱ ﺇﺫﺍ ﻣﺎ ﻃﻮﻳﺘﻪ‬ ‫ﻋﻠﻰ ﺇﺟﻤﺎﻟﻪ ﻗﺪ ﻳﺨﺘﻠﻂ ﻓﻴﻪ ﺍﻟﻤﺒﺮﻡ ﺑﺎﻟﺴﺤﻴﻞ‪،‬‬ ‫ﻭﺍﻟﻌﺎﻟﻲ ﺑﺎﻟﻨﺎﺯﻝ‪ ،‬ﻭﺍﻟﺼﺪﻕ ﺑﺎﻟﻤﺠﺎﻣﻠﺔ‪ ...‬ﻭﻟﻠﻈﺮﻭﻑ‬ ‫ﻣﻌﺎﺫﻳﺮ!‬ ‫ﻣﻌﺎﺷﺮ ﺍﻷﻓﺎﺿﻞ‪..‬‬ ‫ﺳﺄﻗﻒ ﺑﻜﻢ ﻭﻗﻔﺔ ﻏﻴﺮ ﻗﺼﻴﺮﺓ ﻋﻠﻰ ﻣﻤﻴﺰﺍﺕ‬ ‫ﺗﺮﺍﺟﻢ ﺍﻟﺪﻛﺘﻮﺭﺓ ﺯﺑﻴﺪﺓ ﺍﻟﻮﺭﻳﺎﻏﻠﻲ ﻟﻨﺴﺎﺀ ﻃﻨﺠﺔ‬ ‫ﺍﻟﺮﺍﺋﺪﺍﺕ‪ ،‬ﻭﻫﻲ ﺻﻠﺐ ﻣﺪﺍﺧﻠﺘﻲ‪ ..‬ﻭﻗﺒﻞ ﺃﻥ ﺃﻗﺒﻞ‬ ‫ﻋﻠﻰ ﺑﻴﺎﻧﻬﺎ ﺳﺄﻋﺮﺝ ﺑﻠﻔﺘﺔ ﻋﺎﺑﺮﺓ ﻋﻠﻰ ﺛﻼﺛﺔ‬ ‫ﻋﻨﺎﺻﺮ‪:‬‬ ‫ـ ﻷﻗﻴﺪ‪ ،‬ﺃﻭﻻ‪ ،‬ﺷﺬﺭﺍﺕ ﻣﻦ ﻣﻜﻮﻧﺎﺕ ﺃﺻﺎﻟﺔ‬ ‫ﺳﻴﺮﺗﻬﺎ‪...‬‬ ‫ـ ﻭﻷﻋﻄﻒ‪ ،‬ﺛﺎﻧﻴﺎ‪ ،‬ﺑﻠﻤﺤﺔ ﺩﺍﻟﺔ ﻋﻠﻰ ﺩﺭﺍﺳﺘﻬﺎ‬ ‫ﻭﺗﺤﻘﻴﻘﻬﺎ ﻟﻠﻨﺼﻒ ﺍﻷﻭﻝ ﻣﻦ ﻛﺘﺎﺏ »ﺍﻟﺒﺤﺮ ﺍﻟﻤﺪﻳﺪ‬ ‫ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻤﺠﻴﺪ« ﻟﻠﻌﻼﻣﺔ ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺼﻮﻓﻲ ﺍﻟﺸﻴﺦ ﺳﻴﺪﻱ ﺃﺣﻤﺪ ﺑﻦ ﻋﺠﻴﺒﺔ ﺍﻟﺬﻱ‬ ‫ﺳﺒﺢ ﻓﻲ ﺃﻧﻮﺍﺭ ﺍﻟﻘﺮﺁﻥ ﺑﺴﺮﺍﺋﺮ ﺍﻹﺷﺎﺭﺍﺕ ﻭﺭﺗﻊ ﻓﻲ‬ ‫ﺭﻳﺎﺿﻪﺑﺒﺪﺍﺋﻌﻬﺎ‪..‬‬ ‫ـ ﻭﻷﺩﻟﻒ‪ ،‬ﺛﺎﻟﺜﺎ‪ ،‬ﺑﺈﻳﻤﺎﺀ ﺧﺎﻃﻒ ﺇﻟﻰ ﻣﺸﺎﺭﻛﺘﻬﺎ‬ ‫ﻓﻲ ﺍﻟﻌﻤﻞ ﺍﻟﺠﻤﻌﻮﻱ‪..‬‬ ‫ﻭﺑﻌﺪ ‪..‬‬ ‫ﻓﻘﺪ ﻧﺸﺄﺕ ﺍﻟﺴﻴﺪﺓ ﺯﺑﻴﺪﺓ ﺍﻟﻮﺭﻳﺎﻏﻠﻲ ﻓﻲ‬ ‫ﻣﻬﺪ ﺑﻴﺖ ﺻﻼﺡ ـ ﻫﻮ ﻋﻠﻰ ﺧﻄﻮﺍﺕ ﻣﻌﺪﻭﺩﺓ‬ ‫ﻣﻦ ﺳﻜﻨﺎﻧﺎ ﻓﻲ ﻧﻔﺲ ﺍﻟﺤﻲ ـ ﺑﻴﺖ ﻳﺮﻯ ﻣﺮﺍﻋﺎﺓ‬ ‫ﺍﻟﺨﻼﻝ ﺍﻟﻜﺮﻳﻤﺔ ﻣﻦ ﺃﻭﻛﺪ ﺳﻼﺋﻞ ﺍﻷﺧﻼﻕ ﺍﻟﺘﻲ‬ ‫ﻟﻢ ﺗﻌﺼﻒ ﺗﻠﻚ ﺍﻟﻤﺠﺎﻟﻲ ﺍﻟﻤﻌﺎﺻﺮﺓ ﺑﺄﻋﺮﺍﻓﻪ‪ ،‬ﻭﻻ‬ ‫ﺑﻌﺎﺩﺍﺗﻪ‪ ،‬ﻭﻻ ﺑﺴﻤﺎﺗﻪ ﺍﻟﺪﻳﻨﻴﺔ ﻷﻥ ﺗﻘﺎﻟﻴﺪﻩ ﻋﺮﻳﻘﺔ‪،‬‬ ‫ﻭﻗﻴﻮﺩﻩ ﻻﺯﻣﺔ ﻻ ﺗﻄﻴﻖ ﺑﻄﺒﻌﻬﺎ ﻫﺸﺎﺷﺔ ﺍﻷﺧﻼﻕ‬ ‫ﻭﻓﺴﻮﻟﺘﻬﺎ!‪ .‬ﻭﻟﻘﺪ ﻛﻨﺖ‪ ،‬ﻋﻠﻰ ﻋﻬﺪ ﺍﻟﻔﺘﻮﺓ‪ ،‬ﺃﺭﻯ‬ ‫ﻭﺍﻟﺪﻫﺎ ﺭﺃﻱ ﺍﻟﻌﻴﻦ ﻣﻦ ﻣﻼﺯﻣﻲ ﺯﺍﻭﻳﺘﻨﺎ ﺍﻟﻜﺘﺎﻧﻴﺔ‬ ‫ﺑﺎﻟﻤﺤﺞ ﺍﻟﻜﺒﻴﺮ‪ ،‬ﺭﺣﻤﻪ ﺍﷲ!‪.‬‬ ‫ﻫﺬﺍ‪ ،‬ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻌﻨﺼﺮ ﺍﻟﺜﺎﻧﻲ ﻓﻘﺪ ﻭﻃﺪﺕ‬ ‫ﺃﺱ ﺷﺨﺼﻴﺘﻬﺎ ﺑﺪﻭﺍﻓﻊ ﺍﻟﺤﺮﺹ ﺍﻟﺪﺅﻭﺏ ﻭﻫﻲ‬ ‫ّ‬ ‫ﺗﻘﺒﻞ ﻋﻠﻰ ﻣﺸﺎﺭﻑ ﺍﻟﺜﻘﺎﻓﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺑﺘﻮﺍﺻﻞ‬ ‫ﻣﺪﺍﺭﻛﻬﺎ ﺍﻟﺘﻲ ﺧﺎﺿﺘﻬﺎ ﻋﻠﻰ ﻣﻬﻞ ﻭﺍﺗﺌﺎﺩ‪ ،‬ﻭﺃﺩﺑﺖ‬ ‫ﻣﺴﻴﺮﺗﻬﺎ ﻓﻴﻬﺎ ﺑﺪﺭﺓ ﺍﻟﺠﺪ ﻭﺍﻹﺻﺮﺍﺭ‪ ،‬ﻓﺄﻳﻨﻌﺖ‬ ‫ﻣﺜﺎﺑﺮﺗﻬﺎ ﻫﺎﺗﻪ ﺍﻟﻤﺘﺤﻔﺰﺓ ﺍﻟﺘﻲ ﺃﺣﻨﺖ ﻟﻬﺎ ﻭﺳﻌﻬﺎ‬ ‫ﻭﺍﻋﺘﺰﺍﻣﻬﺎ ﺃﻥ ﻛﺎﻧﺖ ﻣﻦ ﺃﻭﻻﺕ ﻣﺜﻘﻔﺎﺕ ﻣﺪﻳﻨﺔ‬ ‫ﻃﻨﺠﺔ ﺍﻟﻠﻮﺍﺗﻲ ﺣﺼﻠﻦ ﻋﻠﻰ ﺷﻬﺎﺩﺓ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻓﻲ‬ ‫ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ‪ ..‬ﻭﺃﻃﺮﻭﺣﺘﻬﺎ ﺍﻟﺘﻲ ﺗﻘﺪﻣﺖ‬ ‫ﺑﻬﺎ ﺳﻨﺔ ‪ 2002‬ﻣﻦ ﺟﺎﻣﻌﺔ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺍﻟﺴﻌﺪﻱ‪-‬‬ ‫ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ ‪ -‬ﺍﺭﺗﻜﺰﺕ‪ ،‬ﺩﺭﺍﺳﺔ‬ ‫ﻭﺗﺤﻘﻴﻘﺎ‪ ،‬ﻋﻠﻰ ﺍﻟﻨﺼﻒ ﺍﻷﻭﻝ ﻣﻦ »ﺍﻟﺒﺤﺮ ﺍﻟﻤﺪﻳﺪ«‬ ‫ﻛﻤﺎ ﺃﺳﻠﻔﺖ‪ ،‬ﺃﻱ ﻣﻦ ﺍﻟﻔﺎﺗﺤﺔ ﺇﻟﻰ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‪.‬‬ ‫ﻭﺗﻘﻊ ﺃﻃﺮﻭﺣﺘﻬﺎ ﻓﻲ ﺳﺘﺔ ﺃﺟﺰﺍﺀ ﺿﺨﺎﻡ ﻧﻴﻔﺖ‬ ‫ﺻﻔﺤﺎﺗﻬﺎ ﻋﻠﻰ ﺃﻟﻒ ﻭﺳﺒﻌﻴﻦ‪ ،‬ﺍﺳﺘﺄﻧﺴﺖ ﺑﻨﺜﺮﺍﺕ‬ ‫ﻣﻨﻬﺎ‪ ،‬ﻭﻗﺮﺃﺕ ﺑﺈﻣﻌﺎﻥ ﺍﻟﺠﺰﺀ ﺍﻟﺨﺎﺹ ﺑﻔﺎﺗﺤﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻃﺒﻊ ﺃﺧﻴﺮﺍ ﻣﻊ ﺩﺭﺍﺳﺔ ﻟﻬﺎ ﻭﺍﻓﻴﺔ‪،‬‬ ‫ﻭﺗﺤﻘﻴﻖﻣﺘﻴﻦ!‬ ‫ﻭﻛﺎﻥ ﺣﻤﺎﺩﺍﻫﺎ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﻤﻀﻨﻲ‬ ‫ﺃﻧﻬﺎ‪:‬‬ ‫ـ ﺃﻗﺪﻣﺖ ﻋﻠﻰ »ﺍﻟﺒﺤﺮ« ﻭﺳﺒﺤﺖ ﻓﻴﻪ‪ ،‬ﻭﻣﻀﺖ‬ ‫ﻓﻲ ﻣﺴﺎﺭﺑﻪ ﺑﺜﺒﺎﺕ ﻭﺟﻼﺩﺓ ﺩﻭﻥ ﺃﻥ ﺗﻠﺠﻤﻬﺎ ﺭﻭﻋﺔ‬ ‫ﺍﻟﻤﺨﻄﻮﻁ ﺃﻭ ﻳﻜﺒﺘﻬﺎ ﺟﻼﻝ ﻣﺤﺘﻮﺍﻩ‪ ،‬ﻭﻫﻮ ﺍﻟﺴﻴﻞ‬ ‫ﺍﻟﻤﻨﻬﻤﺮ ﻓﻲ ﻣﺴﺎﺭﺡ ﺍﻟﻔﻜﺮﻱ ﺍﻟﺼﻮﻓﻲ ﺍﻟﺒﺎﻃﻨﻲ‪..‬‬ ‫ﺃﻭ ﻟﻴﺲ ﺑﺼﺤﺔ ﺍﻟﻌﺰﻡ ﻳﻌﻠﻮ ﻛﻞ ﻣﻌﺘﺰﻡ؟‬ ‫ـ ﺭﺻﺪﺕ ﺟﻬﺪﻫﺎ ﻓﻲ ﺑﻴﺎﻥ ‪:‬‬ ‫ ﻛﻴﻒ ﺭﺳﺦ ﻓﻲ ﻫﺬﺍ ﺍﻟﺘﻔﺴﻴﺮ ﺍﻟﻌﺠﻴﺒﻲ ﻏﺬﺍﺀ‬‫ﺍﻟﺮﻭﺡ ﻭﺗﺄﺻﻞ‪..‬‬

‫‪áéæW IójôL‬‬

‫ـ ﻭﻛﻴﻒ ﺗﻨﻮﻉ ﻓﻴﻪ ﺛﻤﺎﺭ ﻃﻠﻌﻪ ﺍﻟﻨﻀﻴﺪ ﻇﺎﻫﺮﺍ‬ ‫ﻭﺑﺎﻃﻨﺎ‪..‬‬ ‫ـ ﻭﻛﻴﻒ ﺗﺼﺪﺭ ﺍﻟﻘﻤﻢ ﺍﻟﻌﻮﺍﻟﻲ ﻣﻦ ﺍﻹﻧﺘﺎﺝ‬ ‫ﺍﻟﺼﻮﻓﻲ ﺍﻟﻤﺒﺪﻉ ﺍﻟﺬﻱ ﺗﺮﺳﻞ ﺃﻟﻔﺎﻇﻪ ـ ﻭﻫﻲ‬ ‫ﻣﻮﻗﺮﺓـ ﺑﺪﻗﺎﺋﻖ ﺍﻹﺷﺎﺭﺍﺕ‪ ،‬ﺗﻠﻚ ﺍﻟﺘﻲ ﺗﺄﺧﺬ ﺑﻤﺠﺎﻣﻊ‬ ‫ﺍﻟﻔﻜﺮ ﻭﺍﻟﻘﻠﺐ ﻣﻌﺎ!‪.‬‬ ‫ﻭﺃﻗﻮﻝ ﻭﻣﻠﺌﻲ ﻳﻘﻴﻦ ﻻ ﻳﺪﺍﺧﻠﻪ ﺗﻈﻨﻦ ‪ :‬ﻟﻘﺪ‬ ‫ﻣﺤﺼﺖ ﺩﺭﺍﺳﺘﻬﺎ ﺍﻟﻤﺤﻜﻤﺔ »ﻟﻠﺒﺤﺮ« ﻛﻔﺎﺀﺗﻬﺎ‬ ‫ﻭﺣﺬﻗﻬﺎ‪ ،‬ﻭﺣﺴﺮ ﺗﺤﻘﻴﻘﻬﺎ ﺍﻟﻤﻜﻴﻦ ﻟﻪ ﻋﻦ ﺃﻫﻠﻴﺘﻬﺎ‬ ‫ﻷﻧﻬﺎ ﺃﺑﺪﺕ ﻓﻴﻪ ﺭﻓﺎﻫﺔ ﺇﺩﺭﺍﻛﻬﺎ ﻟﻔﻬﻮﻡ ﺍﻹﺷﺎﺭﺍﺕ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‪ ،‬ﻭﺟﻤﺎﻝ ﺃﻧﻤﺎﻃﻬﺎ ﻣﻮﺍﺟﻴﺪ ﻭﺗﺄﻣﻼﺕ!‪.‬‬ ‫ﻭﺣﺴﺒﻲ ﻫﺬﻩ ﺍﻟﻠﻤﻌﺔ ﺍﻟﺘﻲ ﻣﺎ ﺃﻭﺭﺩﺗﻬﺎ‬ ‫ﺇﻻ ﻣﻮﺭﺩ ﺍﻟﺘﺬﻛﻴﺮ ﻓﻘﻂ !‪ .‬ﻭﻣﺎﺫﺍ ﻋﻦ ﻋﻤﻠﻬﺎ‬ ‫ﺍﻟﺠﻤﻌﻮﻱ؟‬ ‫ﻳﻜﻔﻴﻬﺎ ﺩﻟﻴﻼ ﻋﻠﻰ ﻧﺸﺎﻃﻬﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﺤﻘﻞ‬ ‫ﺗﻤﺮﻛﺰ ﻋﻀﻮﻳﺘﻬﺎ ﻓﻲ ﻋﺪﺓ ﺟﻤﻌﻴﺎﺕ‪ ،‬ﻭﻫﻲ‬ ‫ﻣﺆﺳﺴﺔ ﻟﺒﻌﻀﻬﺎ‪ ،‬ﺃﺫﻛﺮ ﻣﻨﻬﺎ ‪:‬‬ ‫ـ ﺍﻻﺗﺤﺎﺩ ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﻤﻐﺮﺑﻲ )ﻣﺆﺳﺴﺔ(‪.‬‬ ‫ﻭﻗﺪ ﻣﺜﻠﺖ ﺍﻟﻤﻐﺮﺏ ﺑﺘﻮﻧﺲ ﺑﺼﻔﺘﻬﺎ ﺭﺋﻴﺴﺔ ﻫﺬﺍ‬ ‫ﺍﻻﺗﺤﺎﺩ‪..‬‬ ‫ـ ﻣﺠﻤﻊ ﺍﻹﺣﻴﺎﺀ ﻭﺍﻟﺘﺠﺪﻳﺪ ـ ﻓﺮﻉ ﻃﻨﺠﺔ ـ‬ ‫)ﻣﺆﺳﺴﺔ(‬ ‫ـ ﺟﻤﻌﻴﺔ ﺃﺟﻴﺎﻝ ﻃﻨﺠﺔ ﻟﻠﺘﻨﻤﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﺔ‬ ‫)ﻣﺆﺳﺴﺔ(‬ ‫ـ ﻣﻨﻈﻤﺔ ﺍﻟﻴﻮﻧﻴﺴﻜﻮ ـ ﻓﺮﻉ ﻃﻨﺠﺔ ـ‬ ‫ـ ﺟﻤﻌﻴﺔ ﺩﺍﺭ ﺍﻟﻬﻨﺎﺀ‬ ‫ـ ﺟﻤﻌﻴﺔ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ـ ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﻭﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺷﺎﺭﻛﺖ ﻓﻲ ﻋﺪﺓ‬ ‫ﻧﺪﻭﺍﺕ ﻭﻟﻘﺎﺀﺍﺕ ﻭﻟﻘﺪ ﻻﺣﻈﺖ ﻓﻲ ﺍﻻﺟﺘﻤﺎﻋﺎﺕ‬ ‫ﺍﻟﺘﻲ ﻧﺤﻀﺮﻫﺎ ﻣﻌﺎ ﻭﺧﺎﺻﺔ ﻓﻲ ﻧﺸﺎﻃﺎﺕ ﺟﻤﻌﻴﺔ‬ ‫ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺃﻧﻬﺎ ﺍﻛﺘﺴﺒﺖ ﺗﺠﺎﺭﺏ ﻣﺜﻤﺮﺓ‬ ‫ﺑﻤﻤﺎﺭﺳﺘﻬﺎ ﺃﻋﻤﺎﻝ ﻫﺬﻩ ﺍﻟﺠﻤﻌﻴﺎﺕ ‪ :‬ﻓﻬﻲ ﺗﺒﺪﻱ‬ ‫ﺁﺭﺍﺀﻫﺎ ﻓﻲ ﻏﻴﺮ ﻣﺼﺎﻧﻌﺔ ﻷﻥ ﻗﺼﺪﻫﺎ ﺍﻟﻘﺎﺻﺪ ﺃﻥ‬ ‫ﺗﻌﺎﻟﺞ ﻃﻮﺍﺭﺉ ﺍﻟﻤﺴﺎﺋﻞ ﻭﻣﻠﻤﺎﺕ ﺍﻟﻘﻀﺎﻳﺎ ﺑﺄﻭﺿﺢ‬ ‫ﺍﻟﻤﺴﺎﻟﻚ‪ ،‬ﻭﺗﺪﻓﻊ ﺑﻬﺎ ﺇﻟﻰ ﺍﻟﺴﺒﻴﻞ ﺍﻟﺴﻮﻱ ﺇﺫ ﻻ ﺑﺪ‬ ‫ﻣﻦ ﺗﻜﺮﻳﺲ ﺍﻟﺠﺪ ﻭﻣﻌﺎﻧﺎﺗﻪ ﻓﻲ ﻛﻞ ﻋﻤﻞ ﺟﻤﻌﻮﻱ‬ ‫ﻷﻧﻪ ﻳﺘﻄﻠﺐ ﺩﻭﻣﺎ ﺑﻮﺍﺩﺭ ﺍﻹﺧﻼﺹ ﻭﺍﻟﺘﻔﺎﻧﻲ‬ ‫ﻭﺍﻟﺘﻀﺤﻴﺔ!‪.‬‬ ‫ﻭﻣﺎﺫﺍ ﺑﻌﺪ ﻋﻦ ﺗﺮﺍﺟﻤﻬﺎ ﻟﻨﺴﺎﺀ ﻃﻨﺠﺔ‬ ‫ﺍﻟﺮﺍﺋﺪﺍﺕ ﻓﻲ ﻣﺠﺎﻻﺕ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻔﻘﻪ ﻭﺍﻷﺩﺏ ﻭﺍﻟﻔﻦ‬ ‫ﻭﺍﻟﻨﻀﺎﻝ‪ ،‬ﻭﻗﺪ ﺟﺎﻭﺯ ﻋﺪﺩﻫﻦ ﺇﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ‬ ‫ﺗﺮﺟﻤﺔ‪ .‬ﻫﻲ ﻗﻴﺪ ﺍﻟﻄﺒﻊ ﻓﻲ ﻛﺘﺎﺏ ‪ -‬ﺧﺼﺼﺘﻬﺎ‬ ‫ﺇﻟﻰ ﺣﺪ ﺍﻵﻥ ﻟﻠﺴﻴﺪﺍﺕ ﺍﻵﺗﻴﺔ ﺃﺳﻤﺎﺅﻫﻦ‪:‬‬ ‫ـ ﺍﻷﻣﻴﺮﺓ ﻟﻼﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ ﺍﻟﻌﺰﻳﺰﻳﺔ )‪1926‬‬ ‫ ‪(2003‬‬‫ـ ﺍﻷﺳﺘﺎﺫﺓ ﺧﺪﻳﺠﺔ ﺣﻠﺤﻮﻝ‪ ،‬ﺍﻟﻤﻌﺮﻭﻗﺔ ﺑﺨﺪﻭﺟﺔ‬ ‫ﻣﺤﻤﺪ ﺍﻟﻐﺮﺑﺎﻭﻱ‪ ،‬ﺃﻭﻝ ﺇﺫﺍﻋﻴﺔ ﺑﺎﻟﻤﻐﺮﺏ‬ ‫ـ ﺍﻟﻔﻘﻴﻬﺔ ﺍﻟﺴﻴﺪﺓ ﺧﺪﻭﺝ ﺍﻟﺰﺟﻠﻲ )‪- 1886‬‬ ‫‪(1961‬‬ ‫ـ ﺍﻷﺳﺘﺎﺫﺓ ﺭﺣﻴﻤﻮ ﺍﻟﻤﺪﻧﻲ )‪(1984-1921‬‬ ‫ـ ﺍﻟﻔﻘﻴﻬﺔ ﻟﻼﻓﻀﻴﻠﺔ ﺍﻟﺰﺟﻠﻲ )‪(2012-1925‬‬ ‫ـ ﺍﻟﻤﻘﺎﻭﻣﺔ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ ﺍﻟﻤﺮﺍﺑﻂ )‪1918‬‬ ‫ ‪(2009‬‬‫ـ ﺍﻷﺩﻳﺒﺔ ﺍﻟﻨﺎﻗﺪﺓ ﺍﻷﺳﺘﺎﺫﺓ ﺯﺑﻴﺪﺓ ﺳﻜﻴﺮﺝ‬ ‫)‪( - 1937‬‬ ‫ـ ﺍﻟﻔﻘﻴﻬﺔ ﺍﻟﻤﺪﺭﺳﺔ ﻟﻼ ﺍﻟﺰﻫﺮﺓ ﺍﻟﻤﺆﺫﻥ‬ ‫ﺍﻟﺠﺰﺍﺋﺮﻱ )‪(- 1937‬‬ ‫ـ ﺍﻟﻤﻨﺎﺿﻠﺔ ﺍﻟﺴﻴﺪﺓ ﺧﻨﺎﺗﺔ ﺍﻣﻘﺸﺪ )‪1912‬‬ ‫‪(-1989‬‬ ‫ـ ﺍﻟﻤﻨﺎﺿﻠﺔ ﺍﻟﺴﻴﺪﺓ ﻧﻔﻴﺴﺔ ﺍﻟﻤﻬﺪﻱ ﺍﻟﺰﻳﺪﻱ‬ ‫)‪(-2005 1924‬‬ ‫ـ ﺻﺎﺣﺒﺔ ﺍﻟﺴﻤﻮ ﺍﻟﻤﻠﻜﻲ ﻟﻼﻋﺎﺋﺸﺔ ﺍﻟﻌﻠﻮﻱ‬ ‫) ‪( -‬‬ ‫ـ ﻣﺮﺑﻴﺔ ﺍﻷﺟﻴﺎﻝ ﺍﻷﺳﺘﺎﺫﺓ ﺷﻤﺲ ﺍﻟﻀﺤﻰ‬ ‫ﺃﺑﻮﺯﻳﺪ )‪(2008-1920‬‬ ‫ـ ﺍﻟﻔﻘﻴﻬﺔ ﻟﻼﻋﺎﺋﺸﺔ ﻛﻨﻮﻥ )‪(2002-1914‬‬ ‫ـ ﺍﻹﻋﻼﻣﻴــﺔ ﺍﻷﺳﺘﺎﺫﺓ ﻏﻴﺜـــﺔ ﺍﻟﺴﻤﻼﻟﻲ‬ ‫)‪(2006 - 1942‬‬ ‫ـ ﺍﻟﺮﻭﺍﺋﻴﺔ ﺍﻟﺸﺎﻋﺮﺓ ﻭﺍﻟﻔﻨﺎﻧﺔ ﺍﻟﺘﺸﻜﻴﻠﻴﺔ ﻫﺪﺑﺎﺀ‬ ‫ﺍﻟﻔﺎﻃﻤﻲ )‪( - 1969‬‬ ‫ـ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤــــﺔ ﺍﻟﻐﺮﻳﺴــــﻲ ﺍﻟﺮﺑﺎﻃﻲ‬ ‫)‪(- 1929‬‬ ‫ـ ﺍﻟﻤﻨﺎﺿﻠﺔ ﺍﻟﺴﻴــﺪﺓ ﻟﻼﺭﻗﻴــﺔ ﺍﻟﺴﻨﻮﺳﻲ‬ ‫)‪(1909-1986‬‬ ‫ـ ﺍﻹﺫﺍﻋﻴﺔ ﺍﻷﺳﺘﺎﺫﺓ ﺧﺪﻳﺠﺔ ﺍﻟﻌﺸﻴﺮﻱ) ‪( -‬‬ ‫ـ ﺍﻟﺤﺎﻓﻈﺔ ﺍﻟﻔﻘﻴﻬﺔ ﻟﻼﺣﺒﻴﺒﺔ ﺍﻟﺴﻤﻴﺤﻲ‬ ‫)‪(1994-1914‬‬ ‫ﻭﺑﺪﺀﺍ ﺃﻗﻴﺪ ﺃﻧﻪ ﻣﺎ ﺧﺎﻣﺮﻧﻲ ﻗﻂ ﺍﺳﺘﻐﺮﺍﺏ‪،‬‬ ‫ﻭﻣﺎ ﺍﻋﺘﺮﺿﻨﻲ ﺗﺮﺩﺩ ﻣﻦ ﻛﺪﻫﺎ ﻭﻋﻨﺎﺋﻬﺎ ﻓﻲ ﺇﻋﺪﺍﺩ‬ ‫ﻫﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ ﻣﻦ ﺍﻟﺘﺮﺍﺟﻢ‪ ،‬ﻭﺣﻤﻠﻨﻲ ﻋﻠﻰ ﻫﺬﺍ‬ ‫ﺍﻟﻴﻘﻴﻦ ﺃﻧﻬﺎ ﺭﺍﺿﺖ ﻧﻔﺴﻬﺎ ﻋﻠﻰ ﻣﻌﺎﻧﺎﺓ ﺟﻬﺪ‬ ‫ﺍﻟﻨﺼﺐ ﻭﺟﻼﺩﺓ ﺍﻟﺼﺒﺮ ﻋﻨﺪ ﺩﺭﺍﺳﺘﻬﺎ ﻭﺗﺤﻘﻴﻘﻬﺎ‬ ‫»ﻟﻠﺒﺤﺮ« !‬ ‫ﻟﻘﺪ ﺃﻓﺮﻏﺖ ـ ﺇﺫﺍًـ ﻋﻨﺎﻳﺘﻬﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻄﻠﺐ‬ ‫ﺍﻟﺘﺎﺭﻳﺨﻲ ﺍﻟﺬﻱ ﻟﻴﺲ ﻫﻮ ﺑﻘﺮﻳﺐ ﺍﻟﻨﺠﻌﺔ‪ ،‬ﻭﺻﺮﻓﺖ‬ ‫ﻣﺪﺍﺭﻛﻬﺎ ﻓﻴﻪ ﺑﺒﺼﻴﺮﺓ ﻭﺫﻭﻕ‪ ،‬ﻭﺃﻟﻘﺖ ﻣﻘﺎﻟﻴﺪﻫﺎ‬ ‫ﺇﻟﻴﻪ ﻓﺄﺑﺪﺕ ﻋﻦ ﻃﺎﻗﺔ ﻻﻓﺘﺔ ﺍﻟﻨﻈﺮ!‬ ‫ﻭﺧﻼﻝ ﺭﺣﻠﺘﻲ ﻣﻊ ﻫـــﺬﻩ ﺍﻟﺘﺮﺍﺟﻢ ـ ﻭﻫﻲ‬ ‫ﺭﺣﻠﺔ ﺍﺟﺘﺎﺣﺖ ﺧﻮﺍﻃﺮﻱ ﺑﺬﻛﺮﻳﺎﺕ ﻣﻦ ﺃﺣﺪﺍﺙ‬ ‫ﺗﺎﺭﻳﺦ ﻃﻨﺠﺔ ﺍﻟﻤﻌﺎﺻﺮـ ﺑﺪﺕ ﻟﻲ ﻓﻴﻬﺎ ﻣﺰﺍﻳﺎ ﺑﻴﻨﺔ‬ ‫ﺍﻟﺴﻤﺎﺕ‪ ،‬ﻭﺭﻭﺍﺳﻢ ﺑﺎﺭﺯﺓ ﺍﻟﻤﻌﺎﻟﻢ ﺃﺭﻯ ﻣﻦ ﺍﻹﻓﺎﺩﺓ‬ ‫ﺍﻹﺷﺎﺭﺓ ﺇﻟﻴﻬﺎ‪:‬‬ ‫‪ - 1‬ﻣﺤﺼﺖ ﺳﻴﻞ ﺍﻟﻤﻌﻄﻴﺎﺕ ﺍﻟﺘﻲ ﺑﻬﺎ ﺗﺸﺮﻕ‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

‫أوراق‬ ‫ﻣﻐﺮﺑﻴﺔ‬ ‫‪azizguennouni@hotmail.com‬‬

‫‪∫GDƒ°ùdG ≈≤Ñjh‬‬

‫ﺍﻟﺨﺼﺎﺋﺺﺍﻟﻤﻜﻮﻧﺔﻟﺸﺨﺼﻴﺔﺍﻟﻤﺘﺮﺟﻤﺔﻟﻬﺎﺩﻭﻥ‬ ‫ﺃﻥ ﺗﺴﺘﻮﻓﺾ ﻓﻲ ﻓﺤﺼﻬﺎ‪ ،‬ﺑﻞ ﺗﻘﻠﺐ ﻣﻮﺍﺭﺩﻫﺎ‬ ‫ﻋﻠﻰ ﻭﺟﻮﻩ ﺷﺘﻰ ﻭﺗﺮﻭﺯﻫﺎ ﺑﺪﻗﺔ ﻣﺴﺘﺤﺼﻔﺔ‪،‬‬ ‫ﻭﺗﺮﻛﻴﺰ ﻣﺤﻜﻢ‪ ،‬ﺛﻢ ﺗﻌﺘﺎﻡ ﻣﻨﻬﺎ ﺃﺻﺪﻗﻬﺎ ﻭﺃﺩﻧﺎﻫﺎ‬ ‫ﻣﻦ ﺍﻟﺼﻮﺍﺏ‪ .‬ﻭﺇﺫﺍ ﻣﺎ ﺳﻨﺤﺖ ﻟﻬﺎ ﺭﻭﺍﻳﺔ ﻓﻲ ﻭﺍﻗﻌﺔ‬ ‫ﻣﻌﻴﻨﺔ‪ ،‬ﻭﺍﻃﻤﺄﻧﺖ ﻟﻬﺎ ﺍﺗﺨﺬﺗﻬﺎ ﻣﻔﺘﺎﺣﺎ ﻟﻠﺤﺪﻳﺚ‬ ‫ﻋﻦ ﺃﺛﺮﻫﺎ ﻓﻲ ﺷﻲﺀ ﻣﻦ ﺍﻹﺳﻬﺎﺏ‪!.‬‬ ‫‪ 2‬ـ ﺭﻋﺖ ﺣﺮﻣﺔ ﺍﻟﻮﻗﺎﺋﻊ ﻋﻨﺪ ﺟﻤﻊ ﻣﺎ‬ ‫ﺍﺳﺘﻄﺎﻋﺖ ﻗﻴﺪﻩ ﻣﻦ ﺷﻮﺍﺭﺩﻫﺎ ﻭﻧﻮﺍﺩﺭﻫﺎ ﺃﻥ ﺗﺮﻛﻢ‬ ‫ﺍﻟﻤﻌﻠﻮﻣﺎﺕ ‪ -‬ﻭﻗﺪ ﺗﺤﺴﺴﺘﻬﺎ ﻓﻲ ﺇﺟﺎﺩﺓ ـ ﻛﻤﺎ ﺗﺮﻛﻢ‬ ‫ﺍﻟﺒﻀﺎﺋﻊ‪ ،‬ﻭﻻ ﺃﻥ ﺗﻠﻘﻲ ﺑﻬﺎ ﻓﻲ ﻣﺘﺎﻫﺔ ﺍﻻﻓﺘﺮﺍﺿﺎﺕ‬ ‫ﻭﺍﻟﺘﻘﺪﻳﺮﺍﺕ‪ ،‬ﻭﻻ ﺃﻥ ﺗﺘﺤﺬﻟﻖ ﺑﻬﺎ ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪ ،‬ﺑﻞ‬ ‫ﺗﺄﻟﻒ ﺑﻴﻨﻬﺎ‪ ،‬ﻭﺗﻀﻌﻬﺎ ﺑﺘﻮﺍﺯﻥ ﻓﻲ ﺍﻹﻃﺎﺭ ﺍﻟﻤﻨﺎﺳﺐ‬ ‫ﺑﻌﺪ ﺍﻟﺘﻮﺛﻴﻖ ﻣﻦ ﺭﻭﺍﻳﺎﺗﻬﺎ ﻭﺗﺤﺮﻱ ﺃﺧﺒﺎﺭﻫﺎ!‪.‬‬ ‫‪3‬ـ ﺑﻌﺜﺖ ﺍﻟﺮﻭﺡ ﻓﻲ ﻫﺬﻩ ﺍﻟﺘﺮﺍﺟﻢ ﺭﻏﻢ‬ ‫ﺿﺤﺎﻟﺔ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ ﻭﻧﺪﺍﺭﺗﻬﺎ ﺍﻟﺘﻲ ﺇﻥ ﻟﻢ ﻳﻜﻦ‬ ‫ﺟﻤﻴﻌﻬﺎ ﺻﻮﺍﺑﺎ ﺣﺘﻤﺎ‪ ،‬ﻓﺈﻧﻬﺎ ﺗﺤﻴﻴﻬﺎ ﺑﻬﻤﺲ‬ ‫ﺍﻟﺪﺍﻝ‪ ،‬ﻭﺑﺎﻟﺨﺎﻃﺮﺍﺕ ﺍﻟﻤﺘﺄﻣﻠﺔ‪ ،‬ﻭﺗﺼﻔﻬﺎ ﻓﻲ ﺑﻌﺾ‬ ‫ﺍﻷﺣﺎﻳﻴﻦ ﻭﺻﻔﺎ ﺃﺩﺑﻴﺎ ﺭﺍﻗﺼﺎ ﻳﻤﺮ ﺃﻣﺎﻡ ﺍﻟﻌﻴﻦ ﻓﻲ‬ ‫ﺇﻳﻘﺎﻉ ﻫﺎﺩﺉ!‪.‬‬ ‫‪ 4‬ـ ﺳﺠﻠﺖ ﺻﻮﺭﺍ ﻧﺎﻃﻘﺔ ﺑﺎﻟﻌﺎﺩﺍﺕ ﻭﺍﻷﻭﺿﺎﻉ‬ ‫ﻭﻣﺄﻟﻮﻑ ﺍﻟﺘﻘﺎﻟﻴﺪ ﺍﻟﺘﻲ ﻟﻮﻻ ﻋﻨﺎﻳﺘﻬﺎ ﺑﺘﺪﻭﻳﻨﻬﺎ‬ ‫ﻟﻨﺴﻴﺖ‪ ،‬ﻭﻟﻀﺎﻋﺖ ﻓﻲ ﻣﻄﺎﻭﻱ ﺍﻟﺘﺎﺭﻳﺦ ﺇﻟﻰ ﻣﺎ ﺷﺎﺀ‬ ‫ﺍﷲ!‪.‬‬ ‫‪ 5‬ـ ﺃﺟﺎﺩﺕ ﻓﻲ ﺇﺛﺎﺭﺓ ﻓﻌﺎﻟﻴﺔ ﺩﻭﺭ ﺍﻟﻤﺮﺃﺓ ﻓﻲ‬ ‫ﻣﺨﺘﻠﻒ ﻣﺮﺍﻓﻖ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﻣﺎ ﺗﺮﺍﻛﻢ ﻋﻠﻴﻪ ﻣﻦ‬ ‫ﻧﺨﺎﻟﺔ ﺍﻟﺒﻬﺮﺟﺔ ﻭﺍﻟﻌﺠﺰ‪ ...‬ﻭﻫﻲ ﻓﻲ ﺇﻃﺎﺭ ﻫﺬﺍ‬ ‫ﺍﻟﻤﺴﻌﻰ ﻣﺰﺟﺖ ﺁﺛﺎﺭ ﻫﺬﻩ ﺍﻟﺪﻭﺭ ﺑﻮﺧﺰﺍﺕ ﺍﻟﻌﺎﻃﻔﺔ‬ ‫ﻟﺘﻮﻟﺪ ﻓﻲ ﺍﻟﻘﺎﺭﺉ ﺍﻟﺸﻌﻮﺭ ﺑﺄﻥ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻤﺴﻠﻤﺔ‬ ‫ﺍﻟﻌﺎﻟﻤﺔ ﺍﻷﺩﻳﺒﺔ ﺍﻟﻤﻠﺘﺰﻣﺔ ﻣﻠﻜﺔ ﻓﻄﺮﻳﺔ ﻧﺎﺑﻀﺔ‬ ‫ﻓﻲ ﻣﻴﺎﺩﻳﻦ ﺍﻟﺘﺜﻘﻴﻒ‪ ،‬ﻭﻃﻤﻮﺣﺎ ﻭﺛﺎﺑﺎ ﻓﻲ ﻣﺠﺎﻻﺕ‬ ‫ﺍﻟﻨﻬﻀﺔ ﺍﻟﻨﺴﺎﺋﻴﺔ‪...‬ﻫﻲ ﻋﺰﺍﺋﻤﻬﺎ ﺍﻟﻮﻗﺎﺩﺓ‪ ،‬ﺍﻟﺘﻲ‬ ‫ﺗﺼﺒﻬﺎ ﺑﻨﺒﺎﻫﺔ ﻧﺒﻮﻏﻬﺎ ﺍﻟﻔﻄﺮﻱ ﻓﻲ ﺗﻔﻌﻴﻞ‬ ‫ﺭﺳﺎﻟﺘﻬﺎ ﺍﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻭﺗﻮﻇﻴﻒ ﻣﻮﺭﻭﺛﻬﺎ ﺍﻷﺻﻴﻞ‪،‬‬ ‫ﻭﺗﻮﻃﻴﺪ ﺩﻋﺎﺋﻢ ﻣﺠﺘﻤﻊ ﺗﺮﻳﺪﻩ ﻣﻨﺴﺠﻤﺎ‪ ،‬ﻣﺘﻜﺎﻣﻞ‬ ‫ﺍﻷﺟﺰﺍﺀ‪ ،‬ﻣﺘﺮﺍﺹ ﺍﻟﺒﻨﺎﺀ‪ ،‬ﻣﻌﻘﻮﺩ ﺍﻟﻌﻄﺎﺀ!‬ ‫‪ 6‬ـ ﺣﺎﻭﻟﺖ ﺃﻥ ﺗﻀﻊ ﺍﻟﻘﺎﺭﺉ ﺃﻣﺎﻡ ﺣﻘﻴﻘﺔ‬ ‫ﺍﻣﺘﻸ ﺑﻬﺎ ﻛﻴﺎﻧﻬﺎ ﻭﺍﺳﺘﻘﺮ ﻓﻲ ﺍﻋﺘﺰﺍﺯ ﺑﺼﻠﺔ ﺍﻟﻨﺴﺐ‬ ‫ﺍﻟﺜﻘﺎﻓﻲ ﺑﻴﻨﻬﻦ ـ ﻭﻫﻲ ﺃﻥ ﺗﻠﻜﻢ ﺍﻟﺮﺍﺋﺪﺍﺕ‪ ،‬ﻭﺃﺳﻤﺎﺀ‬ ‫ﺑﻌﻀﻬﻦ ﻣﺴﺘﻔﻴﻀﺔ ﻋﻠﻰ ﺍﻷﻓﻮﺍﻩ‪ ،‬ﻗﺪ ﻋﺸﻦ ﻋﻠﻰ‬ ‫ﺳﺮﻳﺎﻥ ﺍﻷﻳﺎﻡ ﺑﺼﺪﻕ ﺍﻹﺧﻼﺹ‪ ،‬ﻭﺻﺪﻕ ﺍﻟﺴﺮﻳﺮﺓ‪،‬‬ ‫ﻭﺻﺪﻕ ﺍﻟﻌﻤﻞ!‪.‬‬ ‫‪ 7‬ـ ﺳﻌﺖ ﺇﻟﻰ ﺭﺑﻂ ﻫﺬﻩ ﺍﻟﺘﺮﺍﺟﻢ ﺑﻴﻦ ﻣﺎﺿﻰ‬ ‫ﻗﺮﻳﺐ ﻭﺣﺎﺿﺮ ﻗﺎﺋﻢ ﻟﺘﻜﻮﻥ ﺇﻟﻰ ﺍﻟﻔﻜﺮ ﺃﻧﺪﻯ ﻭﻗﺪ‬ ‫ﺃﻧﺄﺕ ﻋﻨﻬﺎ ـ ﺑﺬﻭﻗﻬﺎ ﺍﻟﺴﻠﻜﻲ ﺍﻟﺬﻱ ﻻ ﻳﻔﺎﺭﻗﻪ ﺭﺣﺐ‬ ‫ﺍﻷﺭﻳﺤﻴﺔ ـ ﺗﻠﻚ ﺍﻟﺤﺎﻟﺔ ﺍﻟﺘﻲ ﻫﻲ ﻋﺎﺑﺴﺔ ﻛﺎﻟﻴﺄﺱ‪،‬‬ ‫ﻣﻜﻔﻬﺮﺓﻛﺎﻟﻘﻨﻮﻁ!‪.‬‬ ‫‪ 8‬ـ ﺣﺮﺻﺖ ﻋﻠﻰ ﺃﻥ ﻳﺠﺮﻱ ﻋﺮﺿﻬﺎ ﻓﻲ ﺍﻟﻔﻜﺮ‬ ‫ﻭﺍﻟﺨﺎﻃﺮ ﻣﺠﺮﻯ ﺍﻹﺧﻼﺹ ﺍﻟﻜﺎﺷﻒ ﻋﻦ ﺍﻟﻘﻴﻢ ﺍﻟﺘﻲ‬ ‫ﻛﺎﻧﺖ ﺗﺰﺧﺮ ﺑﻬﺎ ﺣﻴﺎﺓ ﺗﻠﻚ ﺍﻟﺮﺍﺋﺪﺍﺕ ﻣﻦ ﻧﺴﺎﺀ‬ ‫ﻃﻨﺠﺔ‪..‬‬ ‫ﻣﻌﺎﺷﺮ ﺍﻷﻓﺎﺿﻞ‬ ‫ﺇﻧﻰ ﺃﺭﻯ ـ ﻭﻟﻴﺲ ﻣﻦ ﺿﻴﻖ ﻋﻴﻦ ـ ﺃﻥ‬ ‫ﺍﻷﺳﺘﺎﺫﺓ ﺍﻟﺪﻛﺘﻮﺭﺓ ﺍﻟﺴﻴﺪﺓ ﺯﺑﻴﺪﺓ ﺍﻟﻮﺭﻳﺎﻏﻠﻲ ﺑﻠﻐﺖ‬ ‫ﻓﻲ ﻋﻤﻠﻬﺎ ﻫﺬﺍ ﻣﻦ ﺍﻟﺘﻮﻓﻴﻖ ﺣﻈﺎ ﻣﻠﺤﻮﻇﺎ‪ ،‬ﻓﻘﺪ‬ ‫ﻋﺎﻟﺠﺘﻪ ﺑﺤﺬﻕ ﻭﺗﺒﺼﺮ ﻭﻗﻨﺎﻋﺔ ﻓﻜﺮﻳﺔ ﻣﻊ ﺣﺴﻦ‬ ‫ﺍﻟﺘﻮﺟﻪ ﺩﻭﻥ ﺃﻥ ﻳﺸﻮﺑﻪ ﻟﺒﺲ ﺍﻟﻤﻂ ﻭﺍﻟﻠﺖ‪،‬ﻭﻻ‬ ‫ﻫﺬﺭ ﺍﻹﻏﺮﺍﻕ ﻓﻲ ﺍﻟﺤﺸﻮ ﻭﺍﻟﻔﻀﻮﻝ ﻷﻥ ﻣﻨﻬﺠﻬﺎ‬ ‫ﻓﻲ ﺻﻴﺎﻏﺘﻪ ﻣﻨﻬﺞ ﻧﺸﺄ ﻣﻦ ﺯﻣﻌﺎﻥ ﻗﺪﺭﺗﻬﺎ ﻋﻠﻰ‬ ‫ﺍﻟﺒﺤﺚ ﺍﻟﺬﻱ ﻻ ﺗﻜﺎﺩ ﺗﻮﺟﺪ ﻓﻴﻪ ﺗﻔﺎﺭﻳﻖ ﻣﻌﺰﻭﻟﺔ ﻻ‬ ‫ﺍﻧﺴﺠﺎﻡ ﺑﻴﻨﻬﺎ ﻭﻻ ﺗﻨﺎﺳﺐ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻤﺴﺎﺭ ﻓﻲ ﻧﻈﺮﻱ‬ ‫ﺍﻟﻤﺘﻮﺍﺿﻊ ﻫﻮ ﺃﺭﻗﻰ ﻣﻤﻴﺰﺍﺕ ﻋﻤﻠﻬﺎ ﻫﺬﺍ ﺍﻟﻤﺘﺰﻥ‬ ‫ﺍﻟﺬﻱ ﺃﺻﺎﺏ ﺍﻟﻤﺤﺰ‪..‬‬ ‫ﻭﻳﺮﻭﻗﻨﻲ ﺃﻧﻬﺎ ﻛﺘﺒﺖ ﻫﺬﻩ ﺍﻟﺘﺮﺍﺟﻢ ﺑﺤﺲ‬ ‫ﻗﻮﻱ‪ ،‬ﻭﺃﺳﺒﻐﺖ ﻋﻠﻴﻬﺎ ﺭﻭﻋﺔ ﺍﻟﺼﺪﻕ‪ ،‬ﻭﻟﺒﺎﻗﺔ‬ ‫ﺍﻻﺣﺘﺮﺍﻡ‪ ،‬ﻭﺣﺒﺮﺗﻬﺎ ﺑﺄﺳﻠﻮﺏ ﻟﻪ ﺫﺍﺗﻪ ﺍﻟﺨﺎﺻﺔ ‪ :‬ﻓﻼ‬ ‫ﻟﺒﺲ ﺻﺮﻳﺦ‪ ،‬ﻭﻻﺇﻃﻨﺎﺏ ﻣﺨﻞ‪ ،‬ﻭﻻ ﺗﻨﻤﻴﻖ ﻣﻤﻞ‪،‬‬ ‫ﻭﻻ ﻟﻔﺎﺋﻒ ﻋﺎﺛﺮﺓ‪ ،‬ﻭﻻ ﺗﻄﻮﻳﻞ ﻏﺎﺋﻢ‪ ،‬ﺑﻞ ﺻﻮﻏﺘﻬﺎ‬ ‫ﺑﺄﻧﺎﻗﺔ ﻧﺴﻮﻳﺔ ـ ﻓﻲ ﻟﻄﺎﻓﺘﻬﺎ ﻭﺭﻗﺘﻬﺎ ـ ﻣﻊ ﺍﻟﻘﺪﺭﺓ‬ ‫ﻋﻠﻰ ﺍﻟﺘﻮﺿﻴﺢ ﻭﺍﻟﺘﻘﺼﻲ!‪.‬‬ ‫ﻭﻛﺄﻧﻲ ﺑﺎﻷﺳﺘﺎﺫﺓ ﺍﻟﻔﺎﺿﻠﺔ ﺗﺮﻳﺪ ﻣﻦ ﺧﻼﻝ‬ ‫ﻋﺮﺿﻬﺎ ﻟﻬـﺬﻩ ﺍﻟﺼﻮﺭ ﺍﻟﻨﻤﻮﺫﺟﻴـــﺔ ﻟﻄﺎﺋﻔـﺔ‬ ‫ﻣﺨﺘﺎﺭﺓ ﻣﻦ ﻧﺴﺎﺀ ﺭﺍﺋـــﺪﺍﺕ ﻋﻼ ﺻﻴﺘﻬﻦ ﻓﻲ‬ ‫ﺍﻟﻤﺠﺘﻤﻊ ﺃﻥ ﺗﻤﻬﺪ ﺍﻟﻄﺮﻳﻖ ﻟﻤﻦ ﺳﻴﻄﻠﻊ ـ ﻓﻲ‬ ‫ﺭﻛﺐ ﺍﻟﺘﻮﺍﺻﻞ ـ ﺑﺄﻋﺒﺎﺀ ﻫﺬﺍ ﻟﻌﻤﻞ ﺍﻟﻘﻴﻢ ﻓﻲ ﻫﺪﻓﻪ‬ ‫ﺍﻟﺘﺎﺭﻳﺨﻲ ﺍﻟﺒﺤﺖ‪ ،‬ﻭﻳﺸﻤﺮﻟﻪ‪ ،‬ﻟﻴﻘﺘﻔﻲ ﺳﺒﻴﻠﻬﺎ‬ ‫ﻣﺴﺘﺪﺭﻛﺎ‪ ،‬ﻣﺼﻘﻼ‪ ،‬ﻣﻜﻤﻼ‪ ،‬ﻣﺤﻠﻘﺎ ﻓﻲ ﺃﺟﻮﺍﺀ ﻫﺬﻩ‬ ‫ﺍﻷﻟﻮﺍﻥ ﻣﻦ ﺍﻹﺷﻌﺎﻉ ﺍﻟﺘﺎﺭﻳﺨﻲ ﻗﺒﻞ ﺃﻥ ﺗﻄﻮﻳﻬﺎ‬ ‫ﻏﻔﻮﺓ ﺍﻟﺰﻣﺎﻥ ﺑﻘﻌﻮﺩ ﺍﻟﻬﻤﻢ ﻭﻓﺘﻮﺭ ﺍﻟﻌﺰﺍﺋﻢ‪ ،‬ﻋﻤﻞ‬ ‫ﻳﺨﻠﺪ ﺟﻮﺍﻧﺐ ﻣﻐﻤﻮﺭﺓ ﻣﻦ ﺣﻴﺎﺓ ﻧﺴﺎﺀ ﺃﻫﻞ ﻃﻨﺠﺔ‪،‬‬ ‫ﻭﻳﻜﺮﺱ ﺍﻟﻮﻓﺎﺀ ﺑﺸﻘﺎﺋﻖ ﺍﻟﺮﺟﺎﻝ ﻭﺭﺑﺎﺕ ﺍﻟﺤﺠﺎﻝ!‪.‬‬ ‫ﻭﺃﺧﻴﺮﺍ‪..‬‬ ‫ﻓﺄﻧﺖ ـ ﺳﻴﺪﺗﻲ ﺍﻟﻤﺤﺘﺮﻣﺔ ﺍﻷﺳﺘﺎﺫﺓ ﺍﻟﺪﻛﺘﻮﺭﺓ‬ ‫ﺯﺑﻴﺪﺓ ﺍﻟﻮﺭﻳﺎﻏﻠﻲ ـ ﻣﺸﻌﻞ ﻣﻨﻴﺮ ﻓﻲ ﺭﻛﺐ ﺍﻟﺮﺍﺋﺪﺍﺕ‪..‬‬ ‫ﻓﻠﻚ ﻣﻨﺎ ﺗﺤﻴﺔ ﺧﺎﻟﺼﺔ‪ ،‬ﺳﺎﺋﻠﻴﻦ ﺍﷲ ﺟﻞ ﻓﻲ ﻋﻼﻩ‬ ‫ﺃﻥ ﻳﺜﺒﺖ ﻟﻚ ﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻭﻳﺪﺍﻭﻣﻬﺎ ﻋﻠﻴﻚ ﻓﻲ ﺇﻧﻌﺎﻡ‪،‬‬ ‫ﻭﻳﺠﺮﻱ ﻟﻚ ﺧﺎﻟﺺ ﻛﻞ ﻧﻮﺍﻝ‪ ،‬ﻭﻳﺒﺎﺭﻙ ﻟﻚ ﻓﻲ‬ ‫ﻧﺘﺎﺟﻚ ﺍﻟﻌﻠﻤﻲ ﺍﻷﺩﺑﻲ‪ ،‬ﻭﻳﺠﻌﻠﻪ ﻣﻘﺮﻭﻧﺎ ﺑﺎﻟﺘﻮﻓﻴﻖ‬ ‫ﻭﺍﻟﺴﺪﺍﺩ‪.‬‬ ‫ﻭﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻜﻢ ﻭﺭﺣﻤﺘﻪ ﺗﻌﺎﻟﻰ ﻭﺑﺮﻛﺎﺗﻪ‪..‬‬ ‫‪ 11‬ﻣﺤﺮﻡ ‪1436‬ﻫـ‬ ‫ﻃﻨﺠﺔ ﻓﻲ ‪ 5‬ﻧﻮﻧﺒﺮ ‪2014‬‬ ‫ﺍﻟﻤﺨﺘﺎﺭ ﻣﺤﻤﺪ ﺍﻟﺘﻤﺴﻤﺎﻧﻲ‬

‫ُﻓﺠﻊ ﺍﻟﻤﻐﺎﺭﺑﺔ‪ ،‬ﻳﻮﻡ ﺍﻷﺣﺪ ﺍﻟﻤﺎﺿﻲ ﺑﺈﻋﻼﻥ ﻋﺪﺩ ﻣﻦ ﺍﻟﻤﻮﺍﻗﻊ ﺍﻹﻋﻼﻣﻴﺔ ﻋﻦ ﻭﻓﺎﺓ‬ ‫ﺍﻟﻤﺮﺣﻮﻡ ﺃﺣﻤﺪ ﺍﻟﺰﺍﻳﺪﻱ ﺍﻟﺴﻴﺎﺳﻲ ﺍﻟﻤﺸﻬﻮﺭ ﻭﻗﺎﺋﺪ ﺗﻴﺎﺭ »ﺍﻻﻧﻔﺘﺎﺡ ﻭﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ«‬ ‫ﺑﺤﺰﺏ ﺍﻻﺗﺤﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ‪ ،‬ﺍﻟﺬﻱ ﻣﺎﺕ ﻏﺮﻗﺎ ﻓﻲ ﺍﻟﻈﺮﻭﻑ ﺍﻟﻤﺄﺳﺎﻭﻳﺔ ﺍﻟﺘﻲ ﺻﺎﺭ ﻳﻌﺮﻓﻬﺎ‬ ‫ﺍﻟﺠﻤﻴﻊ‪.‬‬ ‫ﺟﻨﺎﺯﺓ ﺍﻟﺨﺼﻢ ﺍﻟﺴﻴﺎﺳﻲ ﺍﻟﻠﺪﻭﺩ ﻹﺩﺭﻳﺲ ﻟﺸﻜﺮ ‪ ،‬ﺍﻋﺘﺒﺮﻫﺎ ﺍﻟﻜﺜﻴﺮﻭﻥ ﺛﺎﻧﻲ ﺟﻨﺎﺯﺓ‬ ‫ﻟﺸﺨﺼﻴﺔ ﺳﻴﺎﺳﻴﺔ ﺑﻌﺪ ﺟﻨﺎﺯﺓ ﺍﻟﺰﻋﻴﻢ ﺍﻻﺗﺤﺎﺩﻱ ﺍﻟﺮﺍﺣﻞ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺑﻮﻋﺒﻴﺪ‪ ،‬ﺟﻤﻌﺖ‬ ‫»ﺍﻹﺧﻮﺓ ﺍﻷﻋﺪﺍﺀ« ﻓﻲ ﺣﺰﺏ ﺍﻻﺗﺤﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ‪ ،‬ﻛﻤﺎ ﺳﺠﻠﺖ ﺣﻀﻮﺭﺍ ﻭﺍﺯﻧﺎ ﻟﺮﺟﺎﻻﺕ‬ ‫ﺍﻟﺴﻴﺎﺳﺔ ﻣﻦ ﻛﻞ ﺍﻟﺘﻴﺎﺭﺍﺕ ﻭﻟﺒﻌﺾ ﺍﻟﻮﺯﺭﺍﺀ ﻳﺘﻘﺪﻣﻬﻢ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ ﺑﻨﻜﻴﺮﺍﻥ‬ ‫ﻭﻟﺒﻌﺾ ﺍﻟﻤﺴﺘﺸﺎﺭﻳﻦ ﺍﻟﻤﻠﻜﻴﻴﻦ‪ .‬ﺷﺒﺎﻁ‪» ،‬ﺯﻋﻴﻢ« ﺣﺰﺏ ﺍﻻﺳﺘﻘﻼﻝ ﺗﻐﻴﺐ ﻋﻦ ﺟﻨﺎﺯﺓ‬ ‫ﺃﺣﺪ ﻗﺎﺩﺓ ﺍﻟﺘﺤﺎﻟﻒ ﺍﻻﺳﺘﻘﻼﻟﻲ ـ ﺍﻻﺗﺤﺎﺩﻱ ‪ ،‬ﺑﻴﻨﻤﺎ ﺃﺻ ّﺮ ﻏﺮﻳﻤﻪ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‬ ‫ﺍﻟﻔﺎﺳﻲ ﻋﻠﻰ ﺣﻀﻮﺭ ﺟﻤﻴﻊ ﻣﺮﺍﺳﻴﻢ ﺍﻟﺠﻨﺎﺯﺓ‪.‬‬ ‫ﺳﻴﺎﺳﻴﻮﻥ ﻣﻐﺎﺭﺑﺔ ﻣﻦ ﻣﺨﺘﻠﻒ ﺍﻟﻤﺸﺎﺭﺏ ﻋﺒﺮﻭﺍ ﻋﻦ ﻣﺸﺎﻋﺮ ﺍﻟﺤﺰﻥ ﺍﻟﺘﻲ ﺗﺘﻤﻠﻜﻬﻢ‬ ‫ﺑﻔﻘﺪﺍﻥ ﺃﺣﺪ ﺭﻣﻮﺯ ﺍﻟﺘﺠﺪﻳﺪ ﺍﻟﺜﻮﺭﻱ ﻓﻲ ﺍﻟﻔﻀﺎﺀ ﺍﻟﺤﺰﺑﻲ ﺍﻟﻮﻃﻨﻲ ـــ ﺍﻟﺬﻱ ﺣﺎﻭﻝ ﺯﻋﺰﻋﺔ‬ ‫ﺃﺭﻛﺎﻥ ﺍﻟﻬﻴﻜﻠﺔ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ ﻟﻸﺣﺰﺍﺏ ﺍﻟﻮﻃﻨﻴﺔ ﻭﺍﻟﺨﺮﻭﺝ ﺑﻬﺎ ﻣﻦ ﺍﻟﻐﻤﻮﺽ ﺇﻟﻰ ﺍﻟﻮﺿﻮﺡ‬ ‫ﻭﻣﻦ ﺍﻟﺘﻘﻮﻗﻊ ﻭﺍﻟﺠﻤﻮﺩ ﺇﻟﻰ ﺍﻟﻤﻌﺮﻛﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ ﺍﻟﻤﺒﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﻭﺗﻜﺎﻓﺆ ﺍﻟﻔﺮﺹ ـــ‪.‬‬ ‫ﺗﺠﻤﻊ ﻓﻲ ﻣﺴﻠﻚ ﻋﻤﻮﻣﻲ‬ ‫ﻭﻳﺒﻘﻰ ﺍﻟﺴﺆﺍﻝ ﺍﻟﻤﺤ ّﻴﺮ‪ ،‬ﻛﻴﻒ ﻳﻤﻮﺕ ﻣﻐﺮﺑﻲ ﻓﻲ ﺑﺮﻛﺔ ﻣﺎﺀ ّ‬ ‫ﺑﻌﺪ ﺳﻮﻳﻌﺎﺕ ﻣﻦ ﺗﻬﺎﻃﻞ ﺍﻷﻣﻄﺎﺭ‪ ،‬ﺩﻭﻥ ﺃﻥ ﺗﻮﺿﻊ ﻋﻼﻣﺔ ُﺗ ّ‬ ‫ﺤﺬﺭ ﻣﻦ »ﺧﻄﺮ ﺍﻟﻤﻮﺕ«‪،‬‬ ‫ﻭﺍﻟﺒﻠﺪ ﻳﻮﺟﺪ ﻓﻲ ﻣﺪﺧﻞ ﺍﻷﻟﻔﻴﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺍﻟﺒﻠﺪ ﻳﺘﺒﺎﻫﻰ ﺑﺘﻮﻓﺮﻩ ﻋﻠﻰ ﻣﺆﺳﺴﺎﺕ ﻭﺃﺟﻬﺰﺓ‬ ‫ﺍﻟﺮﺻﺪ ﻭﻋﻠﻰ ﻭﺯﻳﺮﻳﻦ ﻟﻠﻨﻘﻞ ﻭﻋﻠﻰ ﻫﻴﺎﻛﻞ ﻭﺁﻟﻴﺎﺕ ﻟﻤﺮﺍﻗﺒﺔ ﺍﻟﺴﻴﺮ ﻭﺍﻟﺠﻮﻻﻥ ﻓﻲ ﻃﺮﻕ‬ ‫ﻭﻣﺴﺎﻟﻚ ﺍﻟﻤﻐﺮﺏ ﻋﺒﺮ ﺍﻟﺠﺒﺎﻝ ﻭﺍﻟﺴﻬﻮﻝ ﻭﺍﻟﻮﺩﻳﺎﻥ‪ ،‬ﻭﻋﻠﻰ ﻃﺎﺑﻮﺭ ﻣﻦ ﺭﺟﺎﻝ ﺍﻟﻮﻗﺎﻳﺔ‬ ‫ﺍﻟﻤﺪﻧﻴﺔ ﺑﺘﺠﻬﻴﺰﺍﺕ ﺣﺪﻳﺜﺔ ﻭﻋﻠﻰ ﻏﻴﺮ ﺫﻟﻚ ﻣﻤﺎ ﻳﺠﻌﻞ ﻏﺮﻕ ﻣﻮﺍﻃﻦ ﻓﻲ ﺑﺮﻛﺔ ﻣﺎﺀ ﺗﺤﺖ‬ ‫ﻗﻨﻄﺮﺓ ﻟﻠﺴﻜﻚ ﺍﻟﺤﺪﻳﺪﻳﺔ ﺩﺍﺧﻞ ﻣﺤﻴﻂ »ﺍﻟﻤﻐﺮﺏ ﺍﻟﻨﺎﻓﻊ« ﻓﻲ ﻋﺪﺍﺩ ﺍﻟﻤﺴﺘﺤﻴﻼﺕ‪.‬‬ ‫ﻭﻣﻊ ﺫﻟﻚ ﺣﺼﻞ !‪...‬‬ ‫ﻟﻢ ﺗﺨﺮﺝ ﻋﻠﻴﻨﺎ ﺇﺩﺍﺭﺓ ﻋﻤﻮﻣﻴﺔ ﻣﺨﺘﺼﺔ ﺑﺒﻴﺎﻥ ﻳﻮﺿﺢ ﺍﻟﻐﺎﻣﺾ ﻣﻦ ﺍﻷﻣﻮﺭ ﻭﻳﻜﺸﻒ‬ ‫ﺣﻘﺎﺋﻖ ﺍﻟﻨﺎﺯﻟﺔ ﻟﻠﻌﻤﻮﻡ‪ ،‬ﻭﺣﺪﻫﺎ ﺍﻟﺼﺤﺎﻓﺔ ﺍﻟﻮﻃﻨﻴﺔ ﺍﻟﺘﻲ ﻛﺜﻴﺮﺍ ﻣﺎ ﻳﻨﻌﺘﻬﺎ ﺑﻨﻜﻴﺮﺍﻥ ﺑـ‬ ‫ﺗﺼﺪﺕ ﻟﻠﺤﺪﺙ ﻭﺃﻋﺪﺕ ﺗﻘﺎﺭﻳﺮ ﺿﺎﻓﻴﺔ ﻋﻦ ﺭﺣﻴﻞ ﺭﺋﻴﺲ ﺟﻤﺎﻋﺔ‬ ‫»ﺍﻟﻤﺸﻮﺷﺔ«‪ ،‬ﻭﺣﺪﻫﺎ‪ّ ،‬‬ ‫ﺑﻮﺯﻧﻴﻘﺔ ﻓﻲ ﻇﺮﻭﻑ ﻛﺎﺭﺛﻴﺔ ﻭﻫﻮ ﻳﻘﻄﻊ ﻣﺴﻠﻜﺎ ﺛﺎﻧﻮﻳﺎ ﻳﺨﺘﺼﺮ ﺑﻪ ﺍﻟﺴﻜﺎﻥ ﻃﺮﻳﻘﻬﻢ ﺇﻟﻰ‬ ‫ﺧﺎﺭﺝ ﻗﺮﺍﻫﻢ ﻟﻘﻀﺎﺀ ﻣﺂﺭﺑﻬﻢ‪.‬‬ ‫ﻫﻨﺎﻙ ﺃﻣﻮﺭ ﺛﺎﺑﺘﺔ ﻓﻲ ﻣﻠﻒ ﻫﺬﺍ ﺍﻟﻤﺴﻠﻚ ﺍﻟﻌﻤﻮﻣﻲ ﻣﻨﻬﺎ ﺃﻧﻪ ﻛﺎﻥ ﻣﺴﺮﺣﺎ ﻟﺤﻮﺍﺩﺙ‬ ‫ﻣﻤﺎﺛﻠﺔ‪ ،‬ﻭﺃﻳﻀﺎ ﻣﻤﻴﺘﺔ ‪،‬ﻓﻔﻲ ﻧﻔﺲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻣﻦ ﺳﻨﺔ ‪ ،2010‬ﻭﻗﻌﺖ ﺣﺎﺩﺛﺔ ﺳﻴﺮ‬ ‫ﺫﻫﺐ ﺿﺤﻴﺘﻬﺎ ﺳﺘﺔ ﻭﻋﺸﺮﻭﻥ ﺷﺎﺑﺎ ﻭﺷﺎﺑﺔ ﻛﺎﻧﻮﺍ ﻋﺎﺋﺪﻳﻦ‪ ،‬ﻓﺠﺮﺍ ﻣﻦ ﻣﻘﺮ ﻋﻤﻠﻬﻢ ﺇﻟﻰ‬ ‫ﻣﻜﺎﻥ ﺳﻜﻨﺎﻫﻢ ﺑﺎﻟﻤﺤﻤﺪﻳﺔ ﻓﻬﻠﻜﻮﺍ ﺟﻤﻴﻌﻬﻢ ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﺴﺎﺋﻖ‪ ،‬ﻭﺗﻄﻮﻉ ﺷﺒﺎﻥ ﻣﻦ‬ ‫ﺍﻟﺠﻮﺍﺭ ﻻﻧﺘﺸﺎﻝ ﺟﺜﺚ ﺍﻟﻀﺤﺎﻳﺎ‪ ،‬ﻛﻤﺎ ﺍﻟﺸﺄﻥ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺮﺍﺣﻞ ﺍﻟﺰﺍﻳﺪﻱ ﺍﻟﺬﻱ ﺍﻛﺘﺸﻒ ﻣﻜﺎﻥ‬ ‫ﻟﺤـﺎﻡ ﻏﺎﺹ ﻓﻲ ﺃﻋﻤﺎﻕ ﺍﻟﺒﺮﻛﺔ ﻭﺍﻛﺘﺸﻒ ﺍﻟﺴﻴﺎﺭﺓ ﻭﻋﻤﻞ ﻣﻊ‬ ‫ﻭﺟﻮﺩ ﺳﻴﺎﺭﺗﻪ ﺍﻟﻐﺎﺭﻗﺔ‪ ،‬ﺷﺎﺏ ّ‬ ‫ﺷﺒﺎﻥ ﺁﺧﺮﻳﻦ ﺗﻌﻮﺯﻫﻢ ﺍﻟﻤﻬﺎﺭﺓ ﻭﺃﺩﻭﺍﺕ ﺍﻟﻌﻤﻞ ﺍﻟﻤﻼﺋﻤﺔ‪ ،‬ﻋﻠﻰ ﺇﺧﺮﺍﺝ ﺍﻟﻤﺮﺣﻮﻡ ﺍﻟﺰﺍﻳﺪﻱ‬ ‫ﻣﻦ ﺳﻴﺎﺭﺗﻪ ﺍﻟﻜﺎﺗﻜﺎﺗﻴﺔ ﺍﻷﻭﺗﻮﻣﺎﺗﻴﻜﻴﺔ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺒﻌﺾ ﺇﻧﻪ ﻛﺎﻥ‪ ،‬ﺳﺎﻋﺘﻬﺎ ﻋﻠﻰ ﻗﻴﺪ ﺍﻟﺤﻴﺎﺓ‬ ‫ﻗﺒﻞ ﺃﻥ ُﻳﻔﺎﺭﻕ‪ ،‬ﻟﺤﻈﺎﺕ ﺑﻌﺪ ﺫﻟﻚ ‪ .‬ﺣﻮﺍﺩﺙ ﺃﺧﺮﻯ ﻛﺎﻥ ﺿﺤﻴﺘﻬﺎ ﺑﻌﺾ ﺳﺎﺋﻘﻲ ﺳﻴﺎﺭﺍﺕ‬ ‫ﺍﻷﺟﺮﺓ ﺍﻟﻜﺒﻴﺮﺓ ‪ ،‬ﺣﻜﻮﺍ ﻟﺮﺟﺎﻝ ﺍﻟﺼﺤﺎﻓﺔ ﻣﻌﺎﻧﺎﺗﻬﻢ ﻣﻊ ﻫﺬﺍ ﺍﻟﻤﺴﻠﻚ ﺍﻟﻠﻌﻴﻦ‪.‬‬ ‫ﺍﻟﺼﺤﺎﻓﺔ ﺍﻟﻮﻃﻨﻴﺔ ﺭﺻﺪﺕ ﻣﻔﺎﺭﻗﺎﺕ ﻣﺬﻫﻠﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﻨﺎﺯﻟﺔ‪ ،‬ﻭﻫﻲ ﺃﻥ ﻫﺬﺍ ﺍﻟﻤﺴﻠﻚ‬ ‫ﺍﻟﺬﻱ ﻳﺮﺑﻂ ﺑﻴﻦ ﺍﻟﺠﻬﺔ ﺍﻟﺴﺎﺣﻠﻴﺔ ﻭﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﻘﺮﻭﻳﺔ »ﺍﻟﺸﺮﺍﻁ«‪ ،‬ﻣﻌ ّﺒﺪ ﻭﻟﻜﻨﻪ ﻏﻴﺮ ﻣﺮﻗﻢ‪،‬‬ ‫ﻭﻻ ﻳﺤﻤﻞ ﺍﺳﻤﺎ ﻣﻌﻴﻨﺎ ﻳﻤﻜﻦ ﺍﻻﻫﺘﺪﺍﺀ ﺇﻟﻴﻪ ﻭﺑﻪ‪ .‬ﺛﻢ ﺇﻧﻪ ﻣﺴﻠﻚ ﺗﺤﺖ ﺃﺭﺿﻲ ﻟﻘﻨﻄﺮﺓ ﻣﻦ‬ ‫ﻗﻨﺎﻃﺮ ﺍﻟﺴﻜﺔ ﺍﻟﺤﺪﻳﺪﻳﺔ ﺍﻟﻌﺪﻳﺪﺓ ﺑﺎﻟﻤﻨﻄﻘﺔ ﻛﻠﻬﺎ ‪ُ ،‬ﺟﻬﺰﺕ ﺑﻤﺤﺮﻙ ﻟﻀﺦ ﺍﻟﻤﻴﺎﻩ ﻭﺗﺠﻔﻴﻒ‬ ‫ﺍﻟﺒﺮﻛﺔ‪ ،‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﻮﺣﻲ ﺑﺄﻥ ﺍﻟﻤﺴﺆﻭﻟﻴﻦ ﻛﺎﻧﻮﺍ ﻳﺸﻌﺮﻭﻥ ﺑﺨﻄﻮﺭﺓ ﺍﻟﻤﻮﻗﻊ ﻭﻟﻜﻦ‬ ‫ﺍﻟﻤﺤﺮﻙ ﺗﻌﻄﻞ ﺑﻌﺪ ﺗﺸﻐﻴﻞ ﻗﺼﻴﺮ ﻭﻟﻢ ﻳﺘﻢ ﺇﺻﻼﺣﻪ ﺃﻭ ﺗﺠﺪﻳﺪﻩ‪ ،‬ﻣﺎ ﻳﺤﻤﻞ ﻣﺴﺆﻭﻟﻴﺔ‬ ‫ﺧﺎﺻﺔ ﻟﻠﻤﻜﺘﺐ ﺍﻟﻮﻃﻨﻲ ﻟﻠﺴﻜﻚ ﺍﻟﺤﺪﻳﺪﻳﺔ ﻓﻲ ﺣﺮﺍﺳﺔ ﻭﺻﻴﺎﻧﺔ ﺍﻟﻘﻨﺎﻃﺮ ﺍﻟﺘﻲ ﺗﻤﺮ ﻋﻠﻴﻬﺎ‬ ‫ﺳﻜﺔ ﺍﻟﺤﺪﻳﺪ ﻋﻠﻰ ﻃﻮﻝ ﺷﺒﻜﺎﺗﻬﺎ ﺍﻟﻮﻃﻨﻴﺔ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻤﻜﺘﺐ ﻟﻴﺲ ﺍﻟﻤﺴﺆﻭﻝ ﺍﻟﻮﺣﻴﺪ‬ ‫ﻋﻦ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﻓﻬﻨﺎﻙ ﻭﺯﺍﺭﺓ ﺍﻟﻨﻘﻞ ﺍﻟﻮﺻﻴﺔ ﻋﻠﻰ ﺍﻟﻘﻄﺎﻉ‪ ،‬ﻭﺍﻟﻤﺼﺎﻟﺢ ﺍﻷﻣﻨﻴﺔ ﺍﻟﻤﻜﻠﻔﺔ‬ ‫ﺑﻤﺮﺍﻗﺒﺔ ﺍﻟﺴﻴﺮ ﻭﺍﻟﺠﻮﻻﻥ ﻋﺒﺮ ﻃﺮﻕ ﻭﻣﺴﺎﻟﻚ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻭﻫﻨﺎﻙ ﻛﺬﻟﻚ ﻣﺼﻠﺤﺔ ﺍﻟﻮﻗﺎﻳﺔ‬ ‫ﺍﻟﻤﺪﻧﻴﺔ ﺍﻟﺘﻲ ﻳﻮﺟﺪ ﻣﺮﻛﺰﻫﺎ ﺑﺎﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻰ ﺑﻌﺪ ‪ 25‬ﻛﻴﻠﻮﻣﺘﺮﺍ ﻣﻦ ﺑﻮﺯﻧﻴﻘﺔ ‪ ،‬ﺍﻷﻣﺮ‬ ‫ﺍﻟﺬﻱ ﺃﺧﺮ ﻭﺻﻮﻟﻬﺎ ﺇﻟﻰ ﻣﻜﺎﻥ ﺍﻟﺤﺎﺩﺙ ﻭﺗﺴﺒﺐ ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ ﺍﻻﺳﺘﻨﻜﺎﺭ ﻭﺍﻟﻐﻀﺐ ﺍﻟﺸﺪﻳﺪ‬ ‫ﺑﻴﻦ ﺳﻜﺎﻥ ﺍﻟﺠﻤﺎﻋﺔ‪ ،‬ﺧﺎﺻﺔ ﻭﺃﻥ ﻣﺼﺎﻟﺢ ﺍﻟﻮﻗﺎﻳﺔ ﺍﻟﻤﺪﻧﻴﺔ ﺍﺳﺘﻌﻤﻠﺖ ﻋﻨﺪ ﻭﺻﻮﻟﻬﺎ‬ ‫ﻭﺳﺎﺋﻞ ﻭﺻﻔﺘﻬﺎ ﺍﻟﺼﺤﺎﻓﺔ ﺍﻟﻮﻃﻨﻴﺔ ﺑـ »ﺍﻟﺒﺪﺍﺋﻴﺔ« ‪.‬‬ ‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻤﺆﺍﺧﺬﺍﺕ ﺗﻢ ﺭﺻﺪﻫﺎ ﺃﺛﻨﺎﺀ ﺇﺧﺮﺍﺝ ﺍﻟﺴﻴﺎﺭﺓ ﻣﻦ ﺍﻟﺒﺮﻛﺔ ﻭﻋﺒﺮ‬ ‫ﻣﻼﺣﻈﺎﺕ ﺳﻜﺎﻥ ﺍﻟﺠﻮﺍﺭ ﺍﻟﺬﻳﻦ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﻫﺬﺍ ﺍﻟﺤﺪﺙ ﻟﻢ ﻳﺄﺕ ﻋﺒﺜﺎ‪ ،‬ﺑﻞ ﻫﻮ ﻧﺘﻴﺠﺔ‬ ‫ﺃﺧﻄﺎﺀ ﺗﻘﻨﻴﺔ ﻭﺇﺩﺍﺭﻳﺔ ﺗﺮﺍﻛﻤﺖ ﺭﻏﻢ ﻭﺟﻮﺩ ﺧﻄﺮ ﺣﻘﻴﻘﻲ ﻋﻠﻰ ﺣﻴﺎﺓ ﻭﺳﻼﻣﺔ ﺍﻟﺴﻜﺎﻥ‪،‬‬ ‫ﺧﺎﺻﺔ ﻭﺃﻥ ﺍﻟﻘﻨﻄﺮﺓ ﺍﻟﻤﺬﻛﻮﺭﺓ ﺑﻨﻴﺖ ﻋﻠﻰ ﺷﻜﻞ »ﻣﺴﺒﺢ« ﺗﺘﺠﻤﻊ ﺩﺍﺧﻠﻪ ﻣﻴﺎﻩ ﺍﻷﻣﻄﺎﺭ‪،‬‬ ‫ﻭﺗﺘﻜﺮﺭ ﺷﻜﺎﻳﺎﺕ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻣﻦ ﺍﻟﻤﻌﺎﻧﺎﺓ ﺍﻟﺘﻲ ﻳﻌﻴﺸﻮﻧﻬﺎ ﻛﻠﻤﺎ ﺃﻣﻄﺮﺕ ﻓﻲ ﺍﻟﺘﺤﺮﻙ‬ ‫ﻟﻘﻀﺎﺀ ﻣﺂﺭﺑﻬﻢ ﺍﻟﻴﻮﻣﻴﺔ‪.‬‬ ‫ﺭﻓﺎﻕ ﺍﻟﻤﺮﺣﻮﻡ ﺍﻟﺰﺍﻳﺪﻱ ﺗﺒﺎﺭﻭﺍ ﻓﻲ ﺍﻟﺘﻌﺒﻴﺮ ﻋﻦ ﺷﻌﻮﺭ ﺍﻟﺤﺰﻥ ﺑﻔﻘﺪﺍﻥ ﺍﻟﺴﻴﺎﺳﻲ‬ ‫ﻭﺍﻹﻋﻼﻣﻲ »ﺍﻟﺬﻱ ﻛﺎﻥ ﻧﻤﻮﺫﺟﺎ ﻟﺮﺟﻞ ﺍﻟﺪﻭﻟﺔ ﻭﺍﻟﻤﻨﺎﺿﻞ ﺍﻟﺬﻱ ﻳﺮﺑﻂ ﺑﻴﻦ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﻭﺍﻟﻌﺎﻟﻢ ﺍﻟﻘﺮﻭﻱ« ‪ ،‬ﺣﺴﺐ ﻓﺘﺢ ﺍﷲ ﻭﻟﻌﻠﻮ ‪ ،‬ﻭ »ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻻ ﻳﻤﻜﻦ ﺗﻌﻮﻳﻀﻪ‪ ،‬ﻭﻓﻖ‬ ‫ﺗﺼﺮﻳﺢ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺮﺍﺿﻲ ﺍﻟﻜﺎﺗﺐ ﺍﻷﻭﻝ ﺍﻟﺴﺎﺑﻖ ﻟﻼﺗﺤﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ‪ .‬ﻓﻲ ﺣﻴﻦ ﺻﺮﺡ‬ ‫ﺍﻟﻄﻴﺐ ﻣﻨﺸﺪ‪ ،‬ﺃﻥ ﻭﻓﺎﺓ ﺃﺣﻤﺪ ﺍﻟﺰﺍﻳﺪﻱ ﺧﺴﺎﺭﺓ ﻛﺒﻴﺮﺓ ﻟﻸﺳﺮﺓ ﺍﻻﺗﺤﺎﺩﻳﺔ ﻭﺃﻥ ﺇﺧﻮﺗﻪ ﻓﻲ‬ ‫ﺍﻟﺤﺰﺏ ﻭﺍﻟﺘﻴﺎﺭ ﻋﺎﺯﻣﻮﻥ ﻋﻠﻰ ﺇﻛﻤﺎﻝ ﻣﺴﺎﺭﻩ ‪.‬‬ ‫ﺍﻟﺮﺍﺣﻞ ﺃﺣﻤﺪ ﺍﻟﺰﺍﻳﺪﻱ ُﻭﻭﺭﻱ ﺍﻟﺜﺮﻯ ﺑﻴﻨﻤﺎ ﻳﺒﻘﻰ ﺍﻟﺴﺆﺍﻝ ﺣﻮﻝ ﺃﺳﺒﺎﺏ ﺍﻟﻈﺮﻭﻑ‬ ‫ﺍﻟﻜﺎﺭﺛﻴﺔ ﺍﻟﺘﻲ ﺃﺩﺕ ﺇﻟﻰ ﻭﻓﺎﺗﻪ‪ ،‬ﻭﻣﺴﺆﻭﻟﻴﺎﺕ ﺍﻟﺠﻬﺎﺕ ﺍﻟﻤﻌﻨﻴﺔ ﺑﺘﺄﻣﻴﻦ ﺍﻟﺴﻼﻣﺔ ﻋﻠﻰ‬ ‫ﺍﻟﻄﺮﻗﺎﺕ ﻭﺍﻟﻤﺴﺎﻟﻚ‪ ،‬ﻭﺍﻹﺟﺮﺍﺀﺍﺕ ﺍﻟﻤﺘﺨﺬﺓ ﺃﻭ ﺍﻟﻤﺰﻣﻊ ﺍﺗﺨﺎﺫﻫﺎ ﺣﺘﻰ ﻻ ﺗﺘﻜﺮﺭ ﻣﺜﻞ ﻫﺬﻩ‬ ‫ﺍﻟﺤﻮﺍﺩﺙ ﻓﻲ ﻗﻨﻄﺮﺓ ﺟﻤﺎﻋﺔ ﺍﻟﺸﺮﺍﻁ ﺃﻭ ﻏﻴﺮﻫﺎ ﻣﻦ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﻘﺮﻭﻳﺔ ‪.....‬ﻛﻞ ﺫﻟﻚ ﻳﺒﻘﻰ‬ ‫ﻓﻲ ﻋﻠﻢ ﺍﻟﻐﻴﺐ‪.‬‬

‫ﺭﺣﻢ ﺍﷲ ﺃﺣﻤﺪ ﺍﻟﺰﺍﻳﺪﻱ‬

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‫‪´ÉØJQG ≈∏Y äÉLÉéàM’G IôFGO ´É°ùJq G‬‬ ‫‪AÉŸG äGQƒJÉa‬‬

‫‪§`HGôdG …ƒq `÷G §`ÿG π`«¨°ûJ IOÉ`YEG‬‬ ‫‪¥QÉ`W π`ÑLh á`éæW ÚH‬‬ ‫ﺗﻢ ﺍﻹﻋﻼﻥ ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻋﻦ ﻗﺮﺏ‬ ‫ﺇﻃﻼﻕ ﺧﻂ ﺟﻮﻱ ﻣﺒﺎﺷﺮ ﺑﻴﻦ ﻃﻨﺠﺔ ﻭﺻﺨﺮﺓ ﺟﺒﻞ‬ ‫ﻃﺎﺭﻕ‪ ،‬ﻣﻦ ﻃﺮﻑ ﺍﻟﺨﻄﻮﻁ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‪.‬‬ ‫ﻭﻓﻲ ﻫﺬﺍ ﺍﻟﺼﺪﺩ‪ ،‬ﺗﻢ ﺍﻟﺘﻮﻗﻴﻊ ﺑﺎﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ‬ ‫ﻋﻠﻰ ﺍﺗﻔﺎﻗﻴﺔ ﺷﺮﺍﻛﺔ ﺑﻴﻦ ﺍﻟﺨﻄﻮﻁ ﺍﻟﻤﻠﻜﻴﺔ‬ ‫ﺍﻟﻤﻐﺮﺑﻴﺔ ﻭﻣﺪﻳﺮﻳﺔ ﺍﻟﻨﻘﻞ ﻟﺠﺒﻞ ﻃﺎﺭﻕ ﻭﻗﻌﻬﺎ‬ ‫ﻣﻦ ﺍﻟﺠﺎﻧﺐ ﺍﻟﻤﻐﺮﺑﻲ ﺍﺩﺭﻳﺲ ﺑﻨﻬﻴﻤﺔ‪ ،‬ﺍﻟﺮﺋﻴﺲ‬ ‫ﺍﻟﻤﺪﻳﺮ ﺍﻟﻌﺎﻡ ﻟـ »ﻻﺭﺍﻡ«‪ ،‬ﻭﻭﺯﻳﺮ ﺍﻟﺴﻴﺎﺣﺔ ﻭﺍﻟﺸﺆﻭﻥ‬ ‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻟﻨﻘﻞ ﺍﻟﻌﻤﻮﻣﻲ ﻭﺍﻟﻤﻮﺍﻧﺊ ﺑﺠﺒﻞ‬ ‫ﻃﺎﺭﻕ ﻫﻮﻥ ﻧﻴﻴﻞ ﻛﻮﺳﺘﺎ‪ . ،‬ﻭﺗﻬﺪﻑ ﻫﺬﻩ ﺍﻻﺗﻔﺎﻗﻴﺔ‬ ‫ﺇﻟﻰ ﺇﻋﺎﺩﺓ ﺗﺸﻐﻴﻞ ﻫﺬﺍ ﺍﻟﺨﻂ ﺍﻟﺠﻮﻱ ﺑﻌﺪ ﺗﻮﻗﻒ‬ ‫ﺩﺍﻡ ﻟﻌﺪﺓ ﺳﻨﻮﺍﺕ‪.‬‬ ‫ﻭﺑﺎﻟﻤﻨﺎﺳﺒﺔ ‪ ،‬ﺃﻭﺿﺤـﺖ ﺍﻟﻤﺪﻳﺮﺓ ﺍﻟﻌﺎﻣﺔ‬ ‫ﺑﺎﻟﻨﻴﺎﺑﺔ ﻟﺸﺮﻛﺔ ﺍﻟﺨﻄﻮﻁ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‬ ‫ﺍﻟﺴﻴﺪﺓ ﺣﺒﻴﺒﺔ ﻟﻘﻼﻟـﺶ‪ ،‬ﺧـﻼﻝ ﺣﻔﻞ ﺍﻟﺘﻮﻗﻴﻊ‬ ‫ﻋﻠﻰ ﺍﻻﺗﻔﺎﻗﻴﺔ‪ ،‬ﺃﻥ ﻫﺬﺍ ﺍﻟﺨﻂ ﺳﻴﺸﺮﻉ ﻓﻲ ﺗﺄﻣﻴﻦ‬ ‫ﺍﻟﺮﺣﻼﺕ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﻣﺎﺭﺱ ﺍﻟﻘﺎﺩﻡ ﻣﻦ ﺧﻼﻝ‬ ‫ﺭﺣﻠﺘﻴﻦ ﻓﻲ ﺍﻷﺳﺒﻮﻉ‪ ،‬ﻣﺸﻴﺮﺓ ﺇﻟﻰ ﺃﻥ ﺍﻟﺮﺣﻠﺔ‬ ‫ﺍﻷﻭﻟﻰ ﺳﺘﻨﻄﻠﻖ ﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ‬ ‫ﺍﻟﺘﺎﺳﻌﺔ ﺻﺒﺎﺣﺎ‪ ،‬ﻓﻴﻤﺎ ﺳﺘﻜﻮﻥ ﺍﻟﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻳﻮﻡ‬ ‫ﺍﻷﺣﺪ ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺯﻭﺍﻻ‪.‬‬ ‫ﻭﺃﺿﺎﻓــﺖ ﺃﻧﻪ ﺳﻴﺘـﻢ ﺗﺄﻣﻴـﻦ ﺍﻟﺮﺣﻠﺘﻴﻦ‬ ‫ﺑﻮﺍﺳﻄﺔ ﻃﺎﺋﺮﺓ ﻣﻦ ﻧﻮﻉ »ﺁ‪ .‬ﺗﻲ‪ .‬ﺇﻳﺮ ‪«600 - 72‬‬ ‫ﻣﻦ ﺍﻟﺠﻴﻞ ﺍﻟﺠﺪﻳﺪ ﺫﺍﺕ ﻃﺎﻗﺔ ﺍﺳﺘﻴﻌﺎﺑﻴﺔ ﻣﻦ‬ ‫‪ 72‬ﻣﻘﻌﺪﺍ ﻓﻲ ﺍﻟﺪﺭﺟﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺩﺭﺟﺔ ﺭﺟﺎﻝ‬ ‫ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﺃﻧﻪ ﻣﻦ ﺍﻟﻤﻨﺘﻈﺮ ﺃﻥ ﺗﻮﻓﺮ ﺍﻟﺮﺣﻠﺘﺎﻥ‬ ‫ﻟﻠﻤﻐﺎﺭﺑﺔ ﻓﺮﺻﺔ ﺍﻟﺘﻨﻘﻞ ﺇﻟﻰ ﺟﺒﻞ ﻃﺎﺭﻕ ﻛﻤﺎ‬ ‫ﺳﺘﻤﻜﻦ ﺳﻜﺎﻥ ﺍﻟﺼﺨﺮﺓ ﻣﻦ ﺍﻟﺴﻔﺮ ﺑﺴﻬﻮﻟﺔ ﻋﺒﺮ‬ ‫ﺍﻟﺠﻮ ﻧﺤﻮ ﻃﻨﺠﺔ‪.‬‬ ‫ﻭﻣﻦ ﺍﻟﻤﻨﺘﻈﺮ ﺃﻥ ﻳﺸﺠﻊ ﺇﻃﻼﻕ ﻫﺬﺍ ﺍﻟﺨﻂ‬

‫ﺍﻟﺠﻮﻱ ﺍﻟﻤﺒﺎﺷﺮ ﺗﻨﻘﻞ ﺍﻟﺴﻴﺎﺡ ﻧﺤﻮ ﺍﻟﻤﻐﺮﺏ‪ ،‬ﺧﺎﺻﺔ‬ ‫ﺍﻟﺒﺮﻳﻄﺎﻧﻴﻴﻦ ﺍﻟﺬﻳﻦ ﺗﺮﺑﻄﻬﻢ ﺧﻄﻮﻁ ﺩﺍﺧﻠﻴﺔ ﻣﻊ‬ ‫ﺟﺒﻞ ﻃﺎﺭﻕ‪.‬‬ ‫ﺍﻟﺴﻴﺪﺓ ﺣﺒﻴﺒﺔ ﻟﻘﻼﻟﺶ ﺃﻛﺪﺕ ﻣﻦ ﺟﻬﺔ‬ ‫ﺃﺧﺮﻯ ﺃﻥ ﺳﻜﺎﻥ ﺟﺒﻞ ﻃﺎﺭﻕ ﺳﻴﺘﻮﻓﺮﻭﻥ ﺑﻮﺍﺳﻄﺔ‬ ‫ﺍﻟﺨﻂ ﺍﻟﺮﺍﺑﻂ ﺑﻴﻦ ﻃﻨﺠﺔ ﻭﺟﺒﻞ ﻃﺎﺭﻕ ﻋﻠﻰ‬ ‫ﺇﻣﻜﺎﻧﻴﺔ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺃﻛﺜﺮ ﻣﻦ ﻣﺎﺋﺔ ﻭﺟﻬﺔ‬ ‫ﺗﺆﻣﻨﻬﺎ ﺍﻟﺨﻄﻮﻁ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺑﺎﻟﻤﻐﺮﺏ‬ ‫ﻭﺧﺎﺭﺟﻪ ﺍﻧﻄﻼﻗﺎ ﻣﻦ ﺍﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ‪.‬‬ ‫ﺃﻣﺎ ﻭﺯﻳﺮ ﺍﻟﺴﻴﺎﺣﺔ ﻭﺍﻟﺸﺆﻭﻥ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬ ‫ﻭﺍﻟﻨﻘﻞ ﺍﻟﻌﻤﻮﻣﻲ ﻭﺍﻟﻤﻮﺍﻧﺊ ﺑﺠﺒﻞ ﻃﺎﺭﻕ‪ ،‬ﻫﻮﻥ‬ ‫ﻧﻴﻴﺐ ﻛﻮﺳﻄﺎ‪ ،‬ﻓﻘﺪ ﺃﻛﺪ ﺃﻥ ﻫﺬﺍ ﺍﻟﺨﻂ ﺳﻴﺴﺎﻫﻢ‬ ‫ﻓﻲ ﺗﻘﻮﻳﺔ ﺍﻟﻌﻼﻗﺎﺕ ﺑﻴﻦ ﺍﻟﻤﻐﺮﺏ ﻭﺟﺒﻞ ﻃﺎﺭﻕ‪،‬‬

‫‪∑ôq ëàJ áéæW‬‬

‫ﺍﻟﻠﺬﻳﻦ ﺗﺮﺑﻄﻬﻤﺎ ﻋﻼﻗﺎﺕ ﻣﺘﻴﻨﺔ ﻣﻨﺬ ﻋﺪﺓ ﻋﻘﻮﺩ‪.‬‬ ‫ﻭﺃﺿﺎﻑ ﺃﻥ ﺍﻟﺮﺣﻼﺕ‪ ،‬ﺍﻟﺘﻲ ﺳﺘﻨﻈﻢ ﻋﺒﺮ‬ ‫ﻫﺬﺍ ﺍﻟﺨﻂ‪ ،‬ﺳﺘﻤﻜﻦ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ ﺍﻟﺬﻳﻦ‬ ‫ﻳﺘﻮﻓﺮﻭﻥ ﻋﻠﻰ ﺗﺄﺷﻴﺮﺓ »ﺷﻴﻨﻐﻴﻦ« ﻣﻦ ﺯﻳﺎﺭﺓ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ ﻷﺟﻞ ﺃﻗﺼﺎﻩ ‪ 21‬ﻳﻮﻣﺎ ﻣﻦ ﺃﺟﻞ ﺍﻛﺘﺸﺎﻑ‬ ‫ﺟﺒﻞ ﻃﺎﺭﻕ ﻛﻮﺟﻬﺔ ﻟﻠﺘﺴﻮﻕ ﻭﺍﻟﺘﺮﻓﻴﻪ‪.‬‬ ‫ﻭ ُﻳﻌﺘﺒﺮ ﻣﻄﺎﺭ ﺟﺒﻞ ﻃﺎﺭﻕ ﻣﻄﺎﺭﺍ ﻋﺴﻜﺮﻳﺎ‬ ‫ﺗﺎﺑﻌﺎ ﻟﻠﻘﻮﺍﺕ ﺍﻟﺠﻮﻳﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺒﺮﻳﻄﺎﻧﻴﺔ‪ ،‬ﻭﻟﻜﻨﻪ‬ ‫ﻳﻮﻓﺮ ﺍﺳﺘﻌﻤﺎﻻﺕ ﻣﺪﻧﻴﺔ‪ .‬ﻭﻗﺪ ﺗﻢ ﺍﻓﺘﺘﺎﺣﻪ ﺳﻨﺔ‬ ‫‪ 1939‬ﺧﻼﻝ ﺍﻟﺤﺮﺏ ﺍﻟﻌﺎﻟﻤﻴﺔ ﺍﻟﺜﺎﻧﻴﺔ‪.‬‬ ‫ﻭ ﺗﻨﻀﺎﻑ ﻃﻨﺠﺔ ﺇﻟﻰ ﺍﻟﻮﺟﻬﺎﺕ ﺍﻟﺘﻲ ﻳﺆﻣﻨﻬﺎ‬ ‫ﻫﺬﺍ ﺍﻟﻤﻄﺎﺭ ﻓﻲ ﻛﻞ ﻣﻦ ﺑﺮﻳﻄﺎﻧﻴﺎ ﻭﺍﺳﺒﺎﻧﻴﺎ ﻭﺟﺰﻳﺮﺓ‬ ‫ﻣﺎﻟﻄﺎ ﻭﻏﻴﺮﻫﺎ‪.‬‬

‫‪iô```NC’G á```éæWh iô```ÑμdG á````éæW‬‬ ‫ﻗﺎﻡ ﻭﻓﺪ ﻣﻦ ﻣﻨﺘــﺪﻯ ﺣﻘـــﻮﻕ ﺍﻹﻧﺴﺎﻥ‬ ‫ﺑﺎﻟﺸﻤﺎﻝ ‪ ،‬ﻣﺆﺧﺮﺍ‪ ،‬ﺑﺰﻳﺎﺭﺓ ﻣﻴﺪﺍﻧﻴﺔ ﺇﻟﻰ ﻣﻨﻄﻘﺔ‬ ‫ﺑﻨﻲ ﻣﻜﺎﺩﺓ ﺑﻄﻨﺠﺔ‪ ،‬ﺣﻴﺚ ﺗﻔﻘﺪ ﺃﺣﻴﺎﺀ ﺍﻟﻤﺮﺱ‪،‬‬ ‫ﻭﺍﻟﻘﻮﺍﺩﺱ‪ ،‬ﻭﺍﻟﻜﺮﺯﻳﺎﻧﺔ ﻭ ﺑﻮﺣﻮﺕ‪ .‬ﻭﻛﻠﻬﺎ ﺃﺣﻴﺎﺀ‬ ‫ﺑﻠﻎ ﺑﻬﺎ ﺍﻹﻫﻤﺎﻝ ﻭﺍﻟﺘﻬﻤﻴﺶ ﺩﺭﺟﺔ ﻻ ُﺗﺤﺘﻤﻞ‬ ‫ﻭﻻ ُﺗﻄﺎﻕ ﺑﺤﻴﺚ ﻳﺴﺘﺤﻖ ﺃﻥ ﺗﺴﻤﻰ ﺏ »ﻃﻨﺠﺔ‬ ‫ﺍﻷﺧﺮﻯ« !‪...‬‬ ‫ﻭﺣﺴﺐ ﻣﻮﻗﻊ »ﺑﻨﻲ ﻣﻜﺎﺩﺓ ﻧﻴﻮﺯ«‪ ،‬ﻓﺈﻥ‬ ‫ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻛﺎﻥ ﺭﺻﺪ ﺍﻟﻤﺸﺎﻛﻞ‬ ‫ﺍﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ ﺍﻟﺴﻜﺎﻥ ﻭﺍﻟﺘﻲ ﺗﺘﻌﻠﻖ ﺑﺎﻟﺒﻴﺌﺔ‬ ‫ﻭﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﺪﻓﻊ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﺇﻟﻰ‬ ‫ﺍﻹﻋﺮﺍﺏ ﻋﻦ ﺗﺪﻣﺮﻫﻢ ﺍﻟﻤﺴﺘﻤﺮ ﻣﻦ ﻋﺪﻡ ﺍﻫﺘﻤﺎﻡ‬ ‫ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻤﺤﻠﻴﺔ ﻭﺍﻟﻤﺠﺎﻟﺲ ﺍﻟﻤﻨﺘﺨﺒﺔ‪.‬‬ ‫ﻭﺑﺎﻟﻤﻨﺎﺳﺒﺔ ﺗﻢ ﺭﺻﺪ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻻﺧﺘﻼﻻﺕ‬ ‫ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺮﻣﻲ ﺍﻟﻌﺸﻮﺍﺋﻲ ﻟﻠﻨﻔﺎﻳﺎﺕ ﺍﻟﺼﻠﺒﺔ‬ ‫ﻭﺭﻣﻲ ﺍﻷﺗﺮﺑﺔ ﻓﻲ ﻣﻨﺎﻃﻖ ﺳﻜﻨﻴﺔ ﻭﺍﻟﺒﻨﺎﺀ‬ ‫ﺍﻟﻌﺸﻮﺍﺋﻲ ﻭﺍﻟﺘﺮﺍﻣﻲ ﻋﻠﻰ ﺍﻷﺭﺍﺿﻲ ﺍﻟﺠﻤﺎﻋﻴﺔ‪،‬‬ ‫ﻭﻏﻴﺮﻫﺎ ‪ .‬ﻛﻤﺎ ﻻﺣﻆ ﺍﻟﻮﻓﺪ ﺍﻟﺘﺴﺮﺏ ﺍﻟﻤﻜﺸﻮﻑ‬ ‫ﻟﻠﻤﻴﺎﻩ ﺍﻟﻌﺎﺩﻣﺔ ﺑﻤﺎ ﺗﺤﻤﻠﻪ ﻣﻦ ﺭﻭﺍﺋﺢ ﻛﺮﻳﻬﺔ‬ ‫ﻭﺟﺮﺍﺛﻴﻢ ﻣﺆﺫﻳﺔ‪ ،‬ﺇﻟﻰ ﺍﻟﻮﺍﺩ ﺍﻟﻔﺎﺻﻞ ﺑﻴﻦ ﺣﻲ‬ ‫ﺍﻟﻘﻮﺍﺩﺱ ﻭﺣﻮﻣﺔ ﻛﺪﻳﺔ ﺍﻟﻮﺩﺭﺍﺳﻲ ‪ .‬ﺃﻣﺎ ﺍﻟﻨﻔﺎﻳﺎﺕ‬ ‫ﺍﻟﺼﻠﺒﺔ‪ ،‬ﻓﺮﻏﻢ ﺃﻥ ﻫﺬﻩ ﺍﻷﺣﻴﺎﺀ ﺧﺎﺿﻌﺔ ﻟﻌﻘﺪ‬ ‫ﺍﻟﺘﺪﺑﻴﺮ ﺍﻟﻤﻔﻮﺽ ﻟﺠﻤﻊ ﻭﻧﻘﻞ ﺍﻟﻨﻔﺎﻳﺎﺕ ﺇﻻ ﺃﻧﻪ‬ ‫ﺗﻮﺟﺪ ﻋﺪﺓ ﻧﻘﻂ ﺳﻮﺩﺍﺀ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﻨﺎﻃﻖ‪.‬‬ ‫ﻛﻤﺎ ﺗﻢ ﺭﺻﺪ ﻛﺘﻞ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻷﺗﺮﺑﺔ ﻳﺘﻢ‬ ‫ﺭﻣﻴﻬﺎ ﻓﻲ ﺍﻟﻤﻨﻄﻘﺔ ﺍﻟﻔﺎﺻﻠﺔ ﺑﻴﻦ ﻣﻘﺒﺮﺓ ﺍﻟﻜﺮﺯﻳﺎﻧﺔ‬ ‫ﻭﻣﻘﺒﺮﺓ ﺑﺌﺮ ﺍﻟﺸﻔﺎﺀ ﺣﻴﺚ ﺗﻘﻮﻡ ﺷﺎﺣﻨﺎﺕ ﻣﻦ‬ ‫ﺍﻟﺤﺠﻢ ﺍﻟﻜﺒﻴﺮ ﻓﻲ ﻣﻠﻚ ﺷﺮﻛﺎﺕ ﻋﻘﺎﺭﻳﺔ »ﻧﺎﻓﺬﺓ«‪،‬‬ ‫ﺑﺈﻓﺮﺍﻍ ﺣﻤﻮﻟﺘﻬﺎ ﻣﻦ ﺍﻷﺗﺮﺑﺔ ﻓﻲ ﻭﺍﺿﺤﺔ ﺍﻟﻨﻬﺎﺭ‪،‬‬

‫ﺑﻴﻨﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻤﻔﺮﻭﺽ ﺃﻥ ﺗﻨﻘﻞ ﻫﺬﻩ ﺍﻷﺗﺮﺑﻴﺔ‬ ‫ﻭﺗﺮﻣﻰ ﺧﺎﺭﺝ ﺍﻟﻤﺠﺎﻝ ﺍﻟﺤﻀﺮﻱ‪.‬‬ ‫ﻭﻋﻠﻰ ﺇﺛﺮ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ‪ ،‬ﺧﻠﺺ ﻭﻓﺪ ﻣﻨﺘﺪﻯ‬ ‫ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﺸﻤﺎﻝ ﺇﻟﻰ ﺍﻻﺳﺘﻨﺘﺎﺟﺎﺕ‬ ‫ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬ ‫ــ ﺗﺤﻤﻴﻞ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﻟﻜﻞ ﺍﻟﻤﺴﺆﻭﻟﻴﻦ‬ ‫ﻋﻦ ﺗﺪﺑﻴﺮ ﺍﻟﺸﺄﻥ ﺍﻟﻤﺤﻠﻲ ﻓﻴﻤﺎ ﺁﻝ ﺇﻟﻴﻪ ﺍﻟﻮﺿﻊ‬ ‫ﻣﻦ ﺗﺪﻫﻮﺭ ﻟﺤﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﺍﻷﺳﺎﺳﻴﺔ ﻓﻲ ﻫﺬﻩ‬ ‫ﺍﻟﻤﻨﻄﻘﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺒﻴﺌﺔ ﻭﺍﻟﺼﺤﺔ‪ ،‬ﺧﺎﺻﺔ‪،‬‬ ‫ﻭﺍﻟﻌﻴﺶ ﺍﻟﻜﺮﻳﻢ‪.‬‬ ‫ــ ﻃﻠﺐ ﻓﺘﺢ ﺗﺤﻘﻴﻖ ﻭﻣﺤﺎﺳﺒﺔ ﺍﻟﻤﺴﺆﻭﻟﻴﻦ‬ ‫ﻋﻦ ﻋﺪﻡ ﺗﻔﻌﻴﻞ ﻣﺮﺍﻗﺒﺔ ﺍﻟﺒﻨﺎﺀ ﻓﻲ ﺃﻣﺎﻛﻦ ﻏﻴﺮ‬

‫ﺻﺎﻟﺤﺔ ﻟﻠﺴﻜﻦ ﻛﺎﻟﻮﺩﻳﺎﻥ ﻭﻋﻠﻰ ﺣﺎﻓﺔ ﺍﻟﻘﺒﻮﺭ‪.‬‬ ‫ــ ﺇﺩﺭﺍﺝ ﻭﺇﻋﻄﺎﺀ ﺍﻷﻭﻟﻮﻳﺔ ﻟﻬﺬﻩ ﺍﻷﺣﻴـــﺎﺀ‬ ‫ﺍﻟﺴﻜﻨﻴـــﺔ ﻣﻦ ﺃﺟــﻞ ﺍﻻﺳﺘﻔــﺎﺩﺓ ﻣﻦ ﺍﻟﻤﻴﺰﺍﻧﻴﺔ‬ ‫ﺍﻟﻤﺨﺼﺼﺔ ﻟﻤﺸﺮﻭﻉ ﻃﻨﺠﺔ ﺍﻟﻜﺒﺮﻯ‪.‬‬ ‫ــ ﺇﻋﺎﺩﺓ ﺗﺄﻫﻴﻞ ﻫﺬﻩ ﺍﻟﻤﻨﻄﻘﺔ ﺍﻟﺠﻐﺮﺍﻓﻴﺔ‬ ‫ﺑﻤﺎ ﻳﺘﻼﺀﻡ ﻣﻊ ﺗﻬﻴﺌﺔ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻭﺍﻟﺘﺼﺎﻣﻴﻢ‬ ‫ﺍﻟﻤﻮﺍﺯﻳﺔ ﻟﻬﺎ ﻛﺘﻮﺳﻴﻊ ﺍﻟﻤﺪﺍﺭﺍﺕ ﺑﻤﺎ ﻳﻀﻤﻦ ﺣﻖ‬ ‫ﺍﻟﺴﻜﺎﻥ ﻓﻲ ﺍﻟﺴﻜﻦ ﻭﺍﻟﻌﻴﺶ ﺍﻟﻜﺮﻳﻤﻴﻦ‪ .‬ﻭﻛﺬﻟﻚ‬ ‫ﺇﻋﺎﺩﺓ ﺗﺄﻫﻴﻞ ﺍﻟﻤﻘﺎﺑﺮ ﺍﻟﺜﻼﺙ ﻟﻬﺬﻩ ﺍﻟﻤﻨﻄﻘﺔ‬ ‫)ﺍﻟﻘﻮﺍﺩﺱ‪ ،‬ﺑﻮﺣﻮﺕ‪ ،‬ﺍﻟﻜﺮﺯﻳﺎﻧﺔ(‪.‬‬ ‫ــ ﺇﺣﺪﺍﺙ ﻭﺧﻠﻖ ﻣﺴﺎﺣﺎﺕ ﺧﻀﺮﺍﺀ‪ ،‬ﻭﻛﺬﺍ‬ ‫ﻣﺠﺎﻻﺕ ﻟﻸﻧﺸﻄﺔ ﺍﻟﺜﻘﺎﻓﻴﺔ‪ ،‬ﺍﻟﺘﺮﻓﻴﻬﻴﺔ ﻭﺍﻟﺮﻳﺎﺿﻴﺔ‬ ‫ﻟﻠﺴﻜﺎﻥ‪.‬‬

‫‪..≥dCÉàj z»°TÉ«©dG{ ñhô°üdG óªfi ʃWGQÉŸG AGó©dG iôNCG Iôe‬‬ ‫ﻧﻈﻤـــﺖ ﺻﺒـــﺎﺡ ﺍﻷﺣـــﺪ ﺍﻟﻤﺎﺿﻲ ﺛﻼﺙ‬ ‫ﻣﺴﺎﺑﻘﺎﺕ ﻣﺎﺭﺍﻃﻮﻧﻴـــﺔ‪ ،‬ﻣﺴﺎﻓﺎﺗﻬــﺎ‪ 10 ،‬ﻛﻠﻢ‬ ‫ﻭ‪ 21‬ﻛﻠﻢ ﻭ‪ 42‬ﻛﻠﻢ‪ ،‬ﺍﻧﻄﻠﻘـﺖ ﻣﻦ ﻣﻴﻨــﺎﺀ‬ ‫ﻃﻨﺠﺔ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻣﺮﻭﺭﺍ ﺑﻄﺮﻳــﻖ ﻣﺮﻗﻠـــﺔ ﻓﻲ‬ ‫ﺍﺗﺠﺎﻫــﺎﺕ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﺣﺴﺐ ﻣﺴﺎﻓـﺔ ﺍﻟﺴﺒـــﺎﻕ‬ ‫ﺍﻟﺘﻲ ﺍﺧﺘﺎﺭﻫﺎ ﺍﻟﻤﺸﺎﺭﻛﻮﻥ ﺍﻟﺬﻳﻦ ﺷﻜﻠﻮﺍ ﺛﻼﺙ‬ ‫ﻣﺠﻤﻮﻋﺎﺕ‪ ،‬ﺗﺒﺎﺭﺕ‪ ،‬ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﻌﺮﺱ ﺍﻟﺮﻳﺎﺿﻲ‬ ‫ﺍﻟﻜﺒﻴﺮ‪ .‬ﻭﻛﺎﻟﻌﺎﺩﺓ‪ ،‬ﻳﺴﺠﻞ ﺣﻀﻮﺭﻩ ﻣﺮﺓ ﺃﺧﺮﻯ‬ ‫ﺑﻄــﻞ ﺍﻷﺑﻄــــﺎﻝ ﻣﺤﻤﺪ ﺍﻟﺼﺮﻭﺥ ﺍﻟﻤﻌﺮﻭﻑ‬ ‫ﺏ‪» :‬ﺍﻟﻌﻴﺎﺷﻲ«‪ ،‬ﺣﻴﺚ ﺷﺎﺭﻙ ﻓﻲ »ﺳﻴﻤﻲ‬ ‫ﻣﺎﺭﺍﻃﻮﻥ« )‪21‬ﻛﻠﻢ( ﻣﻜﻤﻼ ﻫﺬﻩ ﺍﻟﻤﺴﺎﻓﺔ ﺑﻜﻞ‬ ‫ﻋﺰﻳﻤﺔ ﻭﺇﺻﺮﺍﺭ‪ ،‬ﺑﻞ ﻭﺳﻼﺳﺔ‪ ،‬ﺭﻏﻢ ﺃﻥ ﺍﻟﺮﺟﻞ‬ ‫ﺣﺮﻕ ﻣﺮﺍﺣﻞ ﻃﻮﻳﻠﺔ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﻟﻢ ﺗﻨﻞ ﻣﻨﻪ‬ ‫ﺷﻴﺌﺎ‪ ،‬ﻭﻛﺄﻧﻲ ﺑﻪ ﻟﻴﺲ ﻓﻲ ﺣﺎﺟﺔ ﻟﻜﻲ ﻳﻘﻮﻝ‪:‬‬ ‫»ﻟﻴﺖ ﺍﻟﺸﺒﺎﺏ ﻳﻌﻮﺩ ﻳﻮﻣﺎ‪ ..‬ﻷﺣﻜﻲ ﻟﻪ ﻣﺎ ﻓﻌﻞ‬ ‫ﺑﻲ ﺍﻟﻤﺸﻴﺐ« ﻫﺬﺍ ﻫﻮ »ﺍﻟﻌﻴﺎﺷﻲ« ﺍﻟﺮﻳﺎﺿﻲ‬ ‫ﺍﻟﻤﺴﺘﻤﻴﺖ‪ ،‬ﺭﻣﺰﻣﺎﺭﺍﻃﻮﻥ ﻃﻨﺠﺔ‪.‬‬ ‫ﻭﻓﻲ ﺗﺼﺮﻳﺤـــﻪ ﻟﺠﺮﻳـــﺪﺓ ﻃﻨﺠــــﺔ‪ ،‬ﺃﺷﺎﺭ‬ ‫»ﺍﻟﻌﻴﺎﺷﻲ« ﺇﻟﻰ ﺃﻧﻪ ﺷﺎﺭﻙ ﻓﻲ ﻫﺬﻩ ﺍﻟﺘﻈﺎﻫﺮﺓ ﻣﻦ‬ ‫ﺃﺟﻞ ﺗﻨﺸﻴﻂ ﺍﻷﺟﻮﺍﺀ ﺍﻟﻤﺎﺭﺍﻃﻮﻧﻴﺔ‪ ،‬ﻭﺑﺎﻟﻤﻨﺎﺳﺎﺳﺒﺔ‬

‫ﻧﺰﻟﺖ ﺟﻤﺎﻫﻴﺮ ﻏﻔﻴﺮﺓ ﻣﻦ ﺳﻜﺎﻥ ﺍﻷﺣﻴﺎﺀ‬ ‫ﺍﻟﻤﻬﻤﺸﺔ‪ ،‬ﺧﺎﺻﺔ ﻓﻲ ﺑﺌﺮ ﺍﻟﺸﻔﺎ ﺑﺪﺍﻳﺔ ﺍﻷﺳﺒﻮﻉ ‪،‬‬ ‫ﺇﻟﻰ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻟﻼﺣﺘﺠﺎﺝ ﻋﻠﻰ ﺍﻻﺭﺗﻔﺎﻋﺎﺕ ﺍﻟﺼﺎﺭﻭﺧﻴﺔ‬ ‫ﺍﻟﺘﻲ ﺳﺠﻠﺘﻬﺎ ﻓﻮﺍﺗﻴﺮ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ‪ ،‬ﻟﺸﻬﺮﻱ‬ ‫ﻏﺸﺖ ﻭﺷﺘﻨﺒﺮ‪ ،‬ﻛﻤﺎ ﻧﻈﻤﺖ ﻭﻗﻔﺔ ﺍﺣﺘﺠﺎﺝ ﺃﻣﺎﻡ‬ ‫ﻣﻘﺮ ﺍﻟﺸﺮﻛﺔ ﺍﻷﺟﻨﺒﻴﺔ ﺫﺍﺕ ﺍﻟﺘﺪﺑﻴﺮ ﺍﻟﻤﻔﻮﺽ‬ ‫ﻟﻠﺘﻌﺒﻴﺮ ﻋﻦ ﺍﺳﺘﻴﺎﺋﻬﻢ ﻣﻦ ﺍﻟﻀﺮﺏ ﻋﻠﻰ ﻗﺪﺭﺓ‬ ‫ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻤﺤﺘﺎﺟﺔ ﻭﺍﻟﺤﺎﻝ ﺃﻥ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻔﻘﻴﺮﺓ‬ ‫ﻫﻲ ﻣﻦ ﻳﺪﻓﻊ ﺛﻤﻦ ﺍﻷﺧﻄﺎﺀ ﺍﻟﺘﻲ ﻳﻘﻊ ﻓﻴﻬﺎ‬ ‫ﺍﻟﺤﻜﺎﻡ ﻓﻲ ﺗﺪﺑﻴﺮ ﺍﻟﺸﺄﻥ ﺍﻟﻌﺎﻡ ﻭﻫﻢ ﻣﻦ ﻳﺪﻓﻌﻮﻥ‬ ‫ﺛﻤﻦ ﺍﻹﺻﻼﺡ‪.‬‬ ‫ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﻣﻌﻈﻢ ﺳﻜﺎﻥ ﻃﻨﺠﺔ ﻓﻮﺟﺌﻮﺍ‬ ‫ﺑﻔﻮﺍﺗﻴﺮ ﻋﻦ ﺍﺳﺘﻬﻼﻙ ﻭﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻣﺜﻴﺮﺓ ﺇﺫ‬ ‫ﻓﺎﻗﺖ ﻓﻲ ﺑﻌﺾ ﺍﻷﺣﺎﻳﻴﻦ ﺃﻟﻔﺎ ﻭﺧﻤﺴﻤﺎﺋﺔ ﺩﺭﻫﻢ‪،‬‬ ‫ﺟﺮﺍﺀ ﺍﻋﺘﻤﺎﺩ ﺍﻟﺤﻜﻮﻣﺔ ﻃﺮﻳﻘﺔ ﺟﺪﻳﺪﺓ‪ ،‬ﻻﺣﺘﺴﺎﺏ‬ ‫ﺍﺳﺘﻬﻼﻙ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻣﻦ ﺃﺟﻞ ﺍﻣﺘﺼﺎﺹ‬ ‫ﺍﻟﻌﺠﺰ ﺍﻟﻜﺒﻴﺮ ﺍﻟﺤﺎﺻﻞ ﻓﻲ ﻣﻴﺰﺍﻧﻴﺔ ﺍﻟﻤﻜﺘﺐ‬ ‫ﺍﻟﻮﻃﻨﻲ ﻟﻠﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﻛﺎﻥ ﺍﻷﺟﺪﻯ ﺑﺤﻜﻮﻣﺔ‬ ‫ﺍﻹﺻﻼﺡ ﺃﻥ ﺗﺒﺤﺚ ﻓﻲ ﺃﺳﺒﺎﺏ ﺫﻟﻚ ﺍﻟﻌﺠﺰ ﻭﺗﻌﺎﻗﺐ‬ ‫ﺍﻟﻤﺴﺆﻭﻟﻴﻦ ﻋﻨﻪ ﺑﺪﻝ ﺃﻥ ﺗﻌﺎﻗﺐ ﺍﻟﻀﻌﻔﺎﺀ ﻣﻦ‬ ‫ﺍﻟﺸﻌﺐ ﻋﻠﻰ ﺃﻣﺮ ﻻ ﺻﻠﺔ ﻟﻬﻢ ﺑﻪ‪.‬‬ ‫ﻭﻓﻴﻤﺎ ﻛﺎﻧﺖ ﺟﻤﺎﻫﻴﺮ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﺗﺘﻈﺎﻫﺮ‬ ‫ﻭﺗﻠﻮﺡ ﺑﺎﻟﻔﺎﺗــﻮﺭﺍﺕ ﺍﻟﺠﻨﻮﻧﻴــﺔ‪ ،‬ﻃﻠﻊ ﻭﺯﻳﺮ ﻣﺎ‬ ‫ﻳﺴﻤﻰ ﺏ »ﺍﻟﺤﻜﺎﻣﺔ« ﺑﺒﻴﺎﻥ ﻳﺤﺎﻭﻝ ﺑﻮﺍﺳﻄﺘﻪ‬ ‫ﺍﻣﺘﺼﺎﺹ ﻏﻀﺐ ﺍﻟﺸﻌﺐ‪ ،‬ﻭﺍﻟﺘﻘﻠﻴﻞ ﻣﻦ ﺣﺪﺓ‬ ‫ﺍﻟﺘﻮﺗﺮ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺍﻟﺬﻱ ﺳﺒﺒﻪ ﺍﺭﺗﻔﺎﻉ ﻓﺎﺗﻮﺭﺓ‬ ‫ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ‪ ،‬ﺃﻛﺪ ﻓﻴﻪ ﺃﻥ ﺍﻟﺘﻌﺪﻳﻞ ﺍﻟﺘﻌﺮﻳﻔﻲ‬ ‫ﺍﻟﺠﺪﻳﺪ ﺃﺧﺬ ﺑﻌﻴﻦ ﺍﻻﻋﺘﺒﺎﺭ ﺍﻟﺠﺎﻧﺐ ﺍﻻﺟﺘﻤﺎﻋﻲ‬ ‫ﺑﺎﻟﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻘﺪﺭﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﻟﻠﻤﺴﺘﻬﻠﻜﻴﻦ‬ ‫ﺫﻭﻱ ﺍﻟﺪﺧﻞ ﺍﻟﻤﺤﺪﻭﺩ‪ ،‬ﻭ ﻟﻢ ﻳﻜﻦ ﻟﻪ ﺃﻱ ﺗﺄﺛﻴﺮ‬ ‫ﻋﻠﻰ ‪ 5,3‬ﻣﻠﻴﻮﻥ ﺃﺳﺮﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻜﻬﺮﺑﺎﺀ‪ ،‬ﺃﻱ ﺃﻛﺜﺮ‬ ‫ﻣﻦ ‪ 75‬ﻓﻲ ﺍﻟﻤﺎﺋﺔ ﻣﻦ ﺍﻷﺳﺮ )ﺇﻟﻰ ﺣﺪﻭﺩ ‪150‬‬ ‫ﻛﻴﻠﻮﻭﺍﻁ ﺳﺎﻋﺔ ﻓﻲ ﺍﻟﺸﻬﺮ(‪.‬‬ ‫ﻭﻓﻴﻤﺎ ﻳﺨﺺ ﺍﻟﻤﺎﺀ‪ ،‬ﺃﻛﺪ ﺑﻴﺎﻥ ﺍﻟﻮﺯﻳﺮ ﺃﻥ ﺣﻮﺍﻟﻲ‬ ‫‪ 2,2‬ﻣﻠﻴﻮﻥ ﺃﺳﺮﺓ ﺃﻱ ﻣﺎ ﻳﻨﺎﻫﺰ ‪ 50‬ﻓﻲ ﺍﻟﻤﺎﺋﺔ ﻣﻦ‬ ‫ﺍﻷﺳﺮ ﻏﻴﺮ ﻣﻌﻨﻴﻴﻦ ﺑﻬﺬﺍ ﺍﻟﺘﻌﺪﻳﻞ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺎﺀ‬ ‫)ﺇﻟﻰ ﺣﺪﻭﺩ ‪ 6‬ﻣﺘﺮ ﻣﻜﻌﺐ ﻓﻲ ﺍﻟﺸﻬﺮ(‪ ،‬ﻣﻊ ﺍﻹﺷﺎﺭﺓ‬ ‫ﺇﻟﻰ ﺃﻥ ‪ 1,2‬ﻣﻠﻴﻮﻥ ﺃﺳﺮﺓ ﻣﻦ ﺿﻤﻦ ‪ 5,3‬ﻣﻠﻴﻮﻥ‬ ‫ﺳﺎﻟﻔﺔ ﺍﻟﺬﻛﺮ ﺳﺘﺸﻤﻠﻬﻢ ﺯﻳﺎﺩﺓ ﻓﻲ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻓﻲ‬ ‫ﺣﺪﻭﺩ ﺩﺭﻫﻢ ﻭﻧﺼﻒ ﻓﻘﻂ ﺧﻼﻝ ﺳﻨﺔ ‪ ،2015‬ﻓﻲ‬ ‫ﺣﻴﻦ ﺳﺘﺒﻠﻎ ﺍﻟﺰﻳﺎﺩﺓ ﺍﻹﺟﻤﺎﻟﻴﺔ ﻓﻲ ﺳﻨﺔ ‪2017‬‬ ‫ﺣﻮﺍﻟﻲ ‪ 5,21‬ﺩﺭﻫﻢ ﻓﻲ ﺃﻗﺼﻰ ﺍﻟﺤﺪﻭﺩ‪.‬‬ ‫ﻭﺇﺫﺍ ﺻﺪﻗﻨﺎ ﺑﻴﺎﻥ ﺍﻟﻮﺯﻳﺮـ ﻓﺈﻧﻪ ﺳﻴﺘﻀﺢ ﻟﻨﺎ‬ ‫ﺃﻧﻨﺎ ﻟﻦ ﻧﻜﻮﻥ ﻣﻄﺎﻟﺒﻴﻦ ﺳﻮﻯ ﺑﺰﻳﺎﺩﺍﺕ ﻃﻔﻴﻔﺔ‬ ‫ﻓﻲ ﺣﺪﻭﺩ ﺩﺭﻫﻢ ﻭﻧﺼﻒ‪ ،‬ﻓﻘﻂ‪ ،‬ﺧﻼﻝ ﺳﻨﺔ ‪2015‬‬ ‫ﻭﻟﻦ ﺗﺘﻌﺪﻯ ﺍﻟﺰﻳـــﺎﺩﺍﺕ ﺳﻨـــﺔ ‪ ،2017‬ﺧﻤﺴﺔ‬ ‫ﺩﺭﺍﻫﻢ‪....‬‬ ‫ﻭﻋﻠﻰ ﻫـــﺬﺍ ﺍﻷﺳــﺎﺱ ﻓﺈﻥ »ﺍﻟﺘﻀﺤﻴﺔ«‬ ‫ﺑﺪﺭﻳﻬﻤﺎﺕ ﻣﻌﺪﻭﺩﺓ‪ ،‬ﺿﺮﻭﺭﺓ‪ ،‬ﻭﻃﻨﻴﺔ‪ ،‬ﻹﻧﻘﺎﺫ‬ ‫ﺍﻟﻤﻜﺘﺐ ﺍﻟﻮﻃﻨﻲ ﻟﻠﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻣﻦ ﺍﻹﻓﻼﺱ‬ ‫ﺍﻟﺬﻱ ﺗﺴﺒﺐ ﻓﻴﻪ ﻣﻦ ﺗﺸﻴﺮ ﺇﻟﻴﻬﻢ ﺃﺻﺎﺑﻴﻊ ‪40‬‬ ‫ﻣﻠﻴﻮﻧﺎ ﻣﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ ‪.....‬‬ ‫ﻭﻣﻦ ﺑﺎﺏ ﺍﻟﺘﺴﻠﻴﺔ‪ ،‬ﻧﺪﻋﻮﻛﻢ ﻟﻘﺮﺍﺀﺓ ﺑﻌﺾ‬ ‫ﻓﻘﺮﺍﺕ ﺑﻴﺎﻥ ﻭﺯﺍﺭﺓ »ﺍﻟﺤﻜﺎﻣﺔ« ‪:‬‬ ‫ﺃﻛـﺪﺕ ﺍﻟﻮﺯﺍﺭﺓ ﺍﻟﻤﻨﺘﺪﺑـــﺔ ﻟــﺪﻯ ﺭﺋﻴﺲ‬

‫ﺍﻟﺤﻜﻮﻣﺔ ﺍﻟﻤﻜﻠﻔﺔ ﺑﺎﻟﺸﺆﻭﻥ ﺍﻟﻌﺎﻣﺔ ﻭﺍﻟﺤﻜﺎﻣﺔ‪،‬‬ ‫ﻓﻲ ﺑﻼﻍ ﻟﻬﺎ‪ ،‬ﻋﻠﻰ ﺇﺛﺮ ﻣﺎ ﺻﺪﺭ ﻓﻲ ﺑﻌﺾ ﻭﺳﺎﺋﻞ‬ ‫ﺍﻹﻋﻼﻡ ﻓﻲ ﺍﻵﻭﻧﺔ ﺍﻷﺧﻴﺮﺓ ﺑﺨﺼﻮﺹ ﺍﺣﺘﺠﺎﺟﺎﺕ‬ ‫ﺷﻬﺪﺗﻬﺎ ﺑﻌﺾ ﺍﻟﻤﺪﻥ ﺑﺴﺒﺐ ﺗﺴﺠﻴﻞ ﺍﺭﺗﻔﺎﻉ‬ ‫ﻓﻲ ﻓﻮﺍﺗﻴﺮ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺷﻬﺮ‬ ‫ﺃﻛﺘﻮﺑﺮ ﺍﻟﺠﺎﺭﻱ‪ ،‬ﺃﻥ »ﺍﻟﺘﻌﺪﻳﻞ ﺍﻟﺘﻌﺮﻳﻔﻲ ﺍﻟﺠﺪﻳﺪ‬ ‫ﻟﻔﺎﺗﺢ ﻏﺸﺖ ﺍﻟﻤﺎﺿﻲ ﺃﺧﺬ ﺑﻌﻴﻦ ﺍﻻﻋﺘﺒﺎﺭ ﺍﻟﺠﺎﻧﺐ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻲ‪ ،‬ﻭﺫﻟﻚ ﺑﺎﻟﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻘﺪﺭﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ‬ ‫ﻟﻠﻤﺴﺘﻬﻠﻜﻴﻦ ﺫﻭﻱ ﺍﻟﺪﺧﻞ ﺍﻟﻤﺤﺪﻭﺩ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﻟﻢ‬ ‫ﻳﻜﻦ ﻟﻪ ﺃﻱ ﺗﺄﺛﻴﺮ ﻋﻠﻰ ﺍﻟﺼﻌﻴﺪ ﺍﻟﻮﻃﻨﻲ ﻋﻠﻰ ‪5,3‬‬ ‫ﻣﻠﻴﻮﻥ ﺃﺳﺮﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻜﻬﺮﺑﺎﺀ‪ ،‬ﺃﻱ ﺃﻛﺜﺮ ﻣﻦ ‪75‬‬ ‫ﻓﻲ ﺍﻟﻤﺎﺋﺔ ﻣﻦ ﺍﻷﺳﺮ )ﺇﻟﻰ ﺣﺪﻭﺩ ‪ 150‬ﻛﻴﻠﻮﻭﺍﻁ‪/‬‬ ‫ﺳﺎﻋﺔ ﻓﻲ ﺍﻟﺸﻬﺮ(«‪.‬‬ ‫ﻛﻤﺎ ﺃﻥ ﺣﻮﺍﻟﻲ ‪ 2,2‬ﻣﻠﻴﻮﻥ ﺃﺳﺮﺓ ﺃﻱ ﻣﺎ‬ ‫ﻳﻨﺎﻫﺰ ‪ 50‬ﻓﻲ ﺍﻟﻤﺎﺋﺔ ﻣﻦ ﺍﻷﺳﺮ ﻏﻴﺮ ﻣﻌﻨﻴﺔ ﺑﻬﺬﺍ‬ ‫ﺍﻟﺘﻌﺪﻳﻞ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺎﺀ )ﺇﻟﻰ ﺣﺪﻭﺩ ‪ 6‬ﻣﺘﺮ ﻣﻜﻌﺐ‬ ‫ﻓﻲ ﺍﻟﺸﻬﺮ(‪ ،‬ﻣﻊ ﺍﻹﺷﺎﺭﺓ ﺇﻟﻰ ﺃﻥ ‪ 1,2‬ﻣﻠﻴﻮﻥ ﺃﺳﺮﺓ‬ ‫ﻣﻦ ﺿﻤﻦ ‪ 5,3‬ﻣﻠﻴﻮﻥ ﺳﺎﻟﻔﺔ ﺍﻟﺬﻛﺮ ﺳﺘﺸﻤﻠﻬﻢ‬ ‫ﺯﻳﺎﺩﺓ ﻓﻲ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻓﻲ ﺣﺪﻭﺩ ﺩﺭﻫﻢ ﻭﻧﺼﻒ‬ ‫ﻓﻘﻂ ﺧﻼﻝ ﺳﻨﺔ ‪ ،2015‬ﻓﻲ ﺣﻴﻦ ﺳﺘﺒﻠﻎ ﺍﻟﺰﻳﺎﺩﺓ‬ ‫ﺍﻹﺟﻤﺎﻟﻴﺔ ﻓﻲ ﺳﻨﺔ ‪ 2017‬ﺣﻮﺍﻟﻲ ‪ 5,21‬ﺩﺭﻫﻢ ﻓﻲ‬ ‫ﺃﻗﺼﻰ ﺍﻟﺤﺪﻭﺩ‬ ‫ﻭﺃﺿﺎﻑ ﺍﻟﺒﻼﻍ ﺃﻥ ﻛﻞ ﻣﺼﺎﻟﺢ ﺍﻟﻤﻜﺘﺐ‬ ‫ﺍﻟﻮﻃﻨﻲ ﻟﻠﻜﻬﺮﺑﺎﺀ ﻭﺍﻟﻤﺎﺀ ﺍﻟﺼﺎﻟﺢ ﻟﻠﺸﺮﺏ‪،‬‬ ‫ﻭﺍﻟﻮﻛﺎﻻﺕ ﺍﻟﻤﺴﺘﻘﻠﺔ ﻟﺘﻮﺯﻳﻊ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ‪،‬‬ ‫ﻭﺷﺮﻛﺎﺕ ﺍﻟﺘﺪﺑﻴﺮ ﺍﻟﻤﻔﻮﺽ‪ ،‬ﻣﻌﺒﺄﺓ ﻋﻠﻰ ﺍﻟﺼﻌﻴﺪ‬ ‫ﺍﻟﻮﻃﻨﻲ ﻭﻋﻠﻰ ﺟﻤﻴﻊ ﺍﻟﻤﺴﺘﻮﻳﺎﺕ ﻣﻦ ﺃﺟﻞ‬ ‫ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﺰﺑﻨﺎﺀ ﻭﺗﻘﺪﻳﻢ ﺍﻟﺘﻮﺿﻴﺤﺎﺕ ﺍﻟﻼﺯﻣﺔ‪،‬‬ ‫ﻭﻛﺬﺍ ﺗﻠﻘﻲ ﻭﻣﻌﺎﻟﺠﺔ ﺍﻟﺸﻜﺎﻳﺎﺕ ﺍﻟﺘﻲ ﻗﺪ ﺗﺼﺪﺭ‬ ‫ﻋﻨﻬﻢ‪ ،‬ﻣﺴﺠﻼ ﺃﻥ ﺍﻟﺸﻜﺎﻳﺎﺕ ﺍﻟﺼﺎﺩﺭﺓ ﻋﻦ ﺑﻌﺾ‬ ‫ﺍﻟﺰﺑﻨﺎﺀ ﺑﺒﻌﺾ ﺍﻟﻤﻨﺎﻃﻖ ﺗﺰﺍﻣﻨﺖ ﻣﻊ ﻓﺘﺮﺓ ﺍﻟﺼﻴﻒ‬ ‫)ﻳﻮﻟﻴﻮﺯ ‪ -‬ﻏﺸﺖ ‪ -‬ﺷﺘﻨﺒﺮ(‪ ،‬ﻭﻫﻲ ﻓﺘﺮﺓ ﺗﻌﺮﻑ ﻋﺎﺩﺓ‬ ‫ﺍﺭﺗﻔﺎﻋﺎ ﻛﺒﻴﺮﺍ ﻓﻲ ﺍﺳﺘﻬﻼﻙ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ‪.‬‬ ‫ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺎﺀ‪ ،‬ﺃﺷﺎﺭ ﺍﻟﺒﻼﻍ ﺇﻟﻰ ﺃﻥ ﺷﻌﻮﺭ‬ ‫ﺑﻌﺾ ﺍﻟﺰﺑﻨﺎﺀ ﺑﺎﺭﺗﻔﺎﻉ ﻣﻌﻴﻦ ﻓﻲ ﻓﺎﺗﻮﺭﺓ ﺍﻟﻤﺎﺀ‬ ‫ﻳﻌﺰﻯ ﺇﻟﻰ ﺍﻋﺘﻤﺎﺩ ﺍﻟﻤﻜﺘﺐ ﺍﻟﻮﻃﻨﻲ ﻟﻠﻜﻬﺮﺑﺎﺀ‬ ‫ﻭﺍﻟﻤﺎﺀ ﺍﻟﺼﺎﻟﺢ ﻟﻠﺸﺮﺏ ﻟﻨﻈﺎﻡ ﻓﻮﺗﺮﺓ ﺛﻼﺛﺔ ﺃﺷﻬﺮ‪،‬‬ ‫ﻋﻠﻤﺎ ﺑﺄﻥ ﺍﻟﻤﻜﺘﺐ ﻳﻌﻤﻞ ﺣﺎﻟﻴﺎ ﻋﻠﻰ ﺍﻋﺘﻤﺎﺩ‬ ‫ﺍﻟﻔﺎﺗﻮﺭﺓ ﺍﻟﺸﻬﺮﻳﺔ ﺍﻟﺘﻲ ﺳﻴﺒﺪﺃ ﺍﻟﻌﻤﻞ ﺑﻬﺎ ﺍﺑﺘﺪﺍﺀ‬ ‫ﻣﻦ ﺳﻨﺔ ‪. 2015‬‬ ‫ﻭﺃﺷﺎﺭ ﺍﻟﺒﻼﻍ ﺇﻟﻰ ﺃﻥ ﻋﻘﺪ ﺑﺮﻧﺎﻣﺞ ﺍﻟﻤﻜﺘﺐ‬ ‫ﺍﻟﻮﻃﻨﻲ ﻟﻠﻜﻬﺮﺑﺎﺀ ﻭﺍﻟﻤﺎﺀ ﺍﻟﺼﺎﻟﺢ ﻟﻠﺸﺮﺏ ﺳﻴﻜﻠﻒ‬ ‫‪ 45‬ﻣﻠﻴﺎﺭ ﺩﺭﻫﻢ ﻣﺎ ﺑﻴﻦ ﺳﻨﻮﺍﺕ ‪،2017-2014‬‬ ‫ﺗﺘﺤﻤﻞ ﺍﻟﺪﻭﻟﺔ ﻣﻨﻬﺎ ‪ 50‬ﺑﺎﻟﻤﺎﺋﺔ ﻭﻳﺘﺤﻤﻞ ﺍﻟﻤﻜﺘﺐ‬ ‫ﻣﻨﻬﺎ ‪ 20‬ﻓﻲ ﺍﻟﻤﺎﺋﺔ ﻛﻤﺠﻬﻮﺩ ﺫﺍﺗﻲ ﻓﻲ ﺇﻃﺎﺭ ﺍﻟﺮﻓﻊ‬ ‫ﻣﻦ ﻣﺮﺩﻭﺩﻳﺘﻪ ﻭﺗﺘﺤﻤﻞ ﺍﻟﻤﺮﺍﺟﻌﺔ ﺍﻟﺘﻲ ﺷﻤﻠﺖ‬ ‫ﺍﻷﺷﻄﺮ ﺍﻟﻌﻠﻴﺎ ﺍﻟﺒﺎﻗﻲ‪.‬‬ ‫ﻭﻫﺬﺍ ﻳﻌﻨﻲ ﺃﻥ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺳﻮﻑ ﺗﻨﻔﻖ‬ ‫ﻣﻦ ﻓﻠﻮﺱ ﺍﻟﺸﻌﺐ ‪ 4500‬ﻣﻠﻴﺎﺭ ﺳﻨﺘﻴﻢ ﻹﻧﻘﺎﺫ‬ ‫ﺍﻟﻤﻜﺘﺐ ﺍﻟﻮﻃﻨﻲ ﻟﻠﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻣﻦ ﺍﻹﻓﻼﺱ‪،‬‬ ‫ﺩﻭﻥ ﻣﺤﺎﺳﺒﺔ ﺍﻟﻤﺘﺴﺒﺒﻴﻦ ﻓﻲ ﻫﺬﺍ ﺍﻹﻓﻼﺱ‪،‬‬ ‫ﻭﺗﺪﻓﻊ ﺑﻨﺎ ﺇﻟﻰ ﺗﺴﺪﻳﺪ ﺍﻟﺒﺎﻗﻲ ﻭﻫﻮ ‪ 20‬ﺑﺎﻟﻤﺎﺋﺔ‬ ‫ﻣﻦ ﺫﻟﻚ ﺍﻟﻤﺒﻠﻎ ﺍﻟﻔﺮﻋﻮﻧﻲ‪ ،‬ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺮﻓﻊ‬ ‫ﻣﻦ ﺍﻟﻔﺎﺗﻮﺭﺍﺕ‪ ،‬ﻣﻦ ﺑﻴﻦ ﻭﺳﺎﺋﻞ ﺃﺧﺮﻯ‪ ،‬ﻓﻲ ﺇﻃﺎﺭ‬ ‫»ﺍﻟﻤﺠﻬﻮﺫ ﺍﻟﺬﺍﺗﻲ« ﻟﻠﻤﻜﺘﺐ‪.‬‬

‫‪øeC’G ∫ÉLQ á°†Ñb ‘ á«eGôLEG áHÉ°üY‬‬

‫ﻓﻬﻮﻳﺸﻜﺮﺟﻤﻬﻮﺭ ﻃﻨﺠﺔ ﻭﺟﻤﻴﻊ ﻣﺤﺒﻴﻪ ﻋﻠﻰ‬ ‫ﺍﻻﺳﺘﻘﺒﺎﻝ ﺍﻟﺮﺍﺋﻊ ﺍﻟﺬﻱ ﺧﺼﺼﻮﻩ ﻟﻪ ﻭﺍﻟﺘﺸﺠﻴﻌﺎﺕ‬ ‫ﺍﻟﺤﺎﺭﺓ ﺍﻟﺘﻲ ﺃﻣﻄﺮﻭﻩ ﺑﻬﺎ‪ ،‬ﻛﻤﺎ ﻳﺘﻘﺪﻡ ﺑﺎﻣﺘﻨﺎﻧﻪ‬

‫ﺍﻟﻜﺒﻴﺮﻟﻠﻤﻨﻈﻤﻴﻦ‪ ،‬ﻣﺘﻤﻨﻴﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻤﺎﺭﺍﻃﻮﻥ‬ ‫ﺍﻟﻤﻘﺒﻞ ﺃﺣﺴﻦ ﻭﻧﺎﺟﺤﺎ ﺑﻜﻞ ﺍﻟﻤﻘﺎﻳﻴﺲ‪.‬‬

‫ﻡ‪ .‬ﺇﻣﻐﺮﺍﻥ‬

‫ﻧﺠــﺎﺡ ﺭﺟــﺎﻝ ﺍﻷﻣــﻦ ﺍﻹﻗﻠﻴﻤــﻲ‬ ‫ﺍﻟﻤﺘﻮﺍﺻــﻞ ﻓــﻲ ﻣﺤﺎﺭﺑــﺔ ﺍﻟﺠﺮﻳﻤــﺔ‪،‬‬ ‫ﻭﺣﻤﺎﻳــﺔ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻣــﻦ ﺍﻟﻠﺼﻮﺹ‬ ‫ﻭﻗﻄــﺎﻉ ﺍﻟﻄﺮﻳــﻖ ﻭﻣــﻦ ﻛﻞ ﺃﺷــﻜﺎﻝ‬ ‫ﺍﻟﻌﻨــﻒ ﺍﻟﻤﻤــﺎﺭﺱ ﻣﻦ ﻃــﺮﻑ ﺍﻟﺠﻨﺎﺓ‬ ‫ﻋﻠــﻰ ﺍﻟﺴــﻜﺎﻥ‪ ،‬ﻧﻬــﺎﺭﺍ ﺟﻬــﺎﺭﺍ‪ ،‬ﺃﺻﺒﺢ‬ ‫ﻳﻮﺣﻲ ﺑﺒﻌﺾ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﻭﺍﻟﻨﻮﺍﺣــﻲ‪ .‬ﻭﻓﻲ ﻫﺬﺍ ﺍﻹﻃــﺎﺭ‪ ،‬ﻳﺘﺪﺍﻭﻝ‬ ‫ﺍﻟﺴﻜﺎﻥ ﺑﻨﻮﻉ ﻣﻦ ﺍﻻﺭﺗﻴﺎﺡ ﺧﺒﺮ ﺗﻔﻜﻴﻚ‬ ‫ﺍﻷﻣﻦ ﻟﻌﺼﺎﺑﺔ ﺇﺟﺮﺍﻣﻴﺔ ﺭﻭﻋﺖ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﺑﻤﺎ ﺗﻘــﻮﻡ ﺑﻪ ﻣــﻦ ﺳــﺮﻗﺔ ﺍﻟﺪﺭﺍﺟﺎﺕ‬ ‫ﺍﻟﻨﺎﺭﻳﺔ ﻣﻦ ﻣﺨﺘﻠﻒ ﺃﺣﻴﺎﺀ ﺍﻟﻤﺪﻳﻨﺔ‪.‬‬ ‫ﺍﻷﺧﺒﺎﺭ ﺍﻟﻤﺘﺪﺍﻭﻟﺔ ﺗﻔﻴﺪ ﺃﻥ ﺟﻤﻴﻊ ﻋﻨﺎﺻﺮ ﻫﺬﻩ‬ ‫ﺍﻟﻌﺼﺎﺑﺔ ﻭﻋﺪﺩﻫﻢ ﻋﺸﺮﻭﻥ‪ ،‬ﺗﻢ ﺗﻮﻗﻴﻔﻬﻢ ﻳﻮﻡ‬ ‫ﺃﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ ﻭﺍﻗﺘﻴﺎﺩﻫﻢ ﺇﻟﻰ ﻣﺨﺎﻓﺮ ﺍﻟﺸﺮﻃﺔ‬

‫‪áéæW IójôL‬‬

‫ﺑﻌﺪ ﻋﻤﻠﻴﺎﺕ ﺗﺮﺻﺪ ﻭﺗﺘﺒﻊ ﻣﺘﻮﺍﺻﻠﺔ ﻟﻴﺘﻀﺢ ﺃﻥ‬ ‫ﺟﻤﻴﻌﻬﻢ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻮﺍﺑﻖ ﺍﻟﻌﺪﻟﻴﺔ‪ ،‬ﺳﻮﺍﺀ‬ ‫ﻓﻲ ﻣﺠﺎﻝ ﺍﻟﺴﺮﻗﺔ ﺃﻭ ﺍﻻﻋﺘﺪﺍﺀﺍﺕ ﺑﻴﺪ ﻣﺴﻠﺤﺔ‪ ،‬ﺃﻭ‬ ‫ﻓﻲ ﻣﺠﺎﻝ ﺗﺮﻭﻳﺞ ﺍﻟﻤﺨﺪﺭﺍﺕ‪.‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

‫‪º`cÉ◊G Üõ◊G IóFÉØd áéæ£H á«HÉîàfG á∏ªM Oƒ≤j ÉaƒdG‬‬ ‫ﺃﻋﻠﻦ ﻣﺤﻤﺪ ﺧﻴﻲ ﺍﻟﺒﺮﻟﻤﺎﻧﻲ ﻋﻦ ﺣﺰﺏ‬ ‫ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﻭﺍﻟﻜﺎﺗﺐ ﺍﻹﻗﻠﻴﻤﻲ ﻟﻠﺤﺰﺏ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﻣﺴﺎﺀ ﻳﻮﻡ ﺍﻹﺛﻨﻴﻦ ﺍﻟﻤﻨﺼﺮﻡ‪ ،‬ﻋﻦ ﻗﺮﺍﺭ‬ ‫ﻣﺤﻤﺪ ﺍﻟﻮﻓﺎ‪ ،‬ﻭﺯﻳﺮ ﺍﻟﺸﺆﻭﻥ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﺍﻻﻧﺘﻘﺎﻝ‬ ‫ﺑﺮﻓﻘﺘﻪ ﺇﻟﻰ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻟﻠﻨﻈﺮ ﻓﻲ ﻓﻮﺍﺗﻴﺮ‬ ‫ﺍﺳﺘﻬﻼﻙ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﺍﻟﻤﺮﺗﻔﻌﺔ‪ ،‬ﻭﺃﺿﺎﻑ‬ ‫ﺍﻟﺒﺮﻟﻤﺎﻧﻲ ﺧﻴﻲ‪ ،‬ﺃﻧﻪ ﺳﻴﺘﻢ ﻋﻘﺪ ﺍﺟﺘﻤﺎﻉ ﻃﺎﺭﺉ ﻣﻊ‬ ‫ﻣﺴﺆﻭﻟﻲ ﺷﺮﻛﺔ ﺃﻣﺎﻧﺪﻳﺲ‪ ،‬ﺍﻟﻤﻔﻮﺽ ﻟﻬﺎ ﺗﺪﺑﻴﺮ‬ ‫ﺍﻟﻘﻄﺎﻉ‪ ،‬ﻻﺗﺨﺎﺫ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﻼﺯﻣﺔ ﻭﺇﺭﺟﺎﻉ ﺍﻷﻣﻮﺭ‬ ‫ﺇﻟﻰ ﻧﺼﺎﺑﻬﺎ‪ ،‬ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﻓﺈﻥ ﺍﻟﺴﻲ ﺍﻟﻮﺍﻓﺎ‬ ‫ﻛﻠﻒ ﺫﺍﺕ ﺍﻟﺒﺮﻟﻤﺎﻧﻲ ﺑﺠﻤﻊ ﺍﻟﻔﻮﺍﺗﻴﺮ ﺍﻟﻤﺘﻀﺨﻤﺔ‬ ‫ﻟﻌﺮﺿﻬﺎ ﻋﻠﻰ ﺃﻧﻈﺎﺭ ﺳﻴﺎﺩﺗﻪ‪.‬‬ ‫ﻭﺗﻨﻔﻴﺬﺍ ﻟﻤﺎ ﺃﻋﻠﻦ ﻋﻨﻪ ﺍﻟﺒﺮﻟﻤﺎﻧﻲ ﺧﻴﻲ‪،‬‬ ‫ﺍﻟﺘﺤﻖ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻣﺴﺆﻭﻟﻲ ﻭ ﻧﺸﻄﺎﺀ ﺍﻟﺤﺰﺏ‬ ‫ﺍﻟﺤﺎﻛﻢ‪ ،‬ﺑﺎﻟﻮﻗﻔﺔ ﺍﻻﺣﺘﺠﺎﺟﻴﺔ ﺍﻟﺘﻲ ﻧﻈﻤﻬﺎ ﺳﺎﻛﻨﺔ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ ﺿﺪ ﺃﻣﺎﻧﺪﻳﺲ‪ ،‬ﺻﺒﻴﺤﺔ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ‬ ‫ﺍﻟﻔﺎﺭﻁ ﺑﻤﻨﻄﻘﺔ ﺑﻴﺮ ﺍﻟﺸﻔﺎ‪ ،‬ﻭﻃﺎﻟﺒﻮﺍ ﺍﻟﻤﺘﻀﺮﺭﻳﻦ‬ ‫ﺑﺘﺴﻠﻴﻤﻬﻢ ﺍﻟﻔﻮﺍﺗﻴﺮ ﺍﻟﻤﺘﻀﺨﻤﺔ ﻗﺼﺪ ﺇﻳﺼﺎﻟﻬﺎ‬

‫ﻟﺒﺮﻟﻤﺎﻧﻲ ﺍﻟﺤﺰﺏ ﺍﻟﺬﻱ ﺳﻴﻌﺮﺿﻬﺎ ﻋﻠﻰ ﺍﻟﻮﺯﻳﺮ‬ ‫ﺍﻟﻮﺍﻓﺎ ﻓﻮﺭ ﻭﺻﻮﻟﻪ ﺇﻟﻰ ﻃﻨﺠﺔ‪.‬‬ ‫ﻫﺎﺗﻪ ﺍﻟﻮﺍﻗﻌﺔ ﺍﻟﺨﻄﻴﺮﺓ ﺗﻜﺸﻒ ﺍﻧﺨﺮﺍﻁ‬ ‫ﻭﺯﻳﺮ ﻓﻲ ﺣﻤﻠﺔ ﺍﻧﺘﺨﺎﺑﻴﺔ ﻟﻔﺎﺋﺪﺓ ﺣﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺤﺎﻛﻢ‪ ،‬ﻋﺒﺮ ﻗﺮﺍﺭ ﺍﻻﻧﺘﻘﺎﻝ ﺇﻟﻰ ﻃﻨﺠﺔ‬ ‫ﺭﻓﻘﺔ ﺑﺮﻟﻤﺎﻧﻴﻴﻪ‪ ،‬ﺑﻞ ﻭﺗﻜﻠﻴﻔﻬﻢ ﺑﺠﻤﻊ ﺍﻟﻔﻮﺍﺗﻴﺮ‬ ‫ﺍﻟﻤﻠﺘﻬﺒﺔ‪ ،‬ﻭﺍﻟﺘﺰﺍﻣﻪ ﺑﺈﻧﺼﺎﻑ ﺍﻟﻤﺘﻀﺮﺭﻳﻦ‪ ،‬ﻣﺴﺘﻐﻼ‬ ‫ﻓﻲ ﺫﻟﻚ ﻣﻮﻗﻌﻪ ﺍﻟﺤﻜﻮﻣﻲ‪ ،‬ﻹﺑﺮﺍﺯ ﺍﻟﺤﺰﺏ ﻓﻲ ﻣﻮﻗﻊ‬

‫ﺍﻟﻤﺪﺍﻓﻊ ﻋﻦ ﺍﻟﺠﻤﺎﻫﻴﺮ‪ ،‬ﻭﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺭﻓﻊ ﺍﻟﻈﻠﻢ‬ ‫ﻋﻨﻬﻢ‪ .‬ﻭ ﺍﻟﺤﺎﻝ ﺃﻥ ﺍﻟﻮﺯﻳﺮ ﻟﻮ ﻛﺎﻥ ﺟﺎﺩﺍ ﻓﻌﻼ ﻓﻲ‬ ‫ﺇﻳﺠﺎﺩ ﺣﻞ ﻻﺭﺗﻔﺎﻉ ﺍﻟﻔﻮﺍﺗﻴﺮ‪ ،‬ﻟﻜﺎﻥ ﻋﻠﻴﻪ ﺍﻻﺗﺼﺎﻝ‬ ‫ﺑﺈﺩﺍﺭﺍﺕ ﻭﻣﺆﺳﺴﺎﺕ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻤﻌﻨﻴﺔ ﻗﺎﻧﻮﻧﺎ ﺑﺘﺪﺑﻴﺮ‬ ‫ﻗﻄﺎﻉ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ‪.‬‬ ‫ﻭﻓﻲ ﺃﻭﻝ ﺭﺩ ﻓﻌﻞ ﻋﻠﻰ ﻣﺎ ﻳﺨﻄﻂ ﻟﻪ ﺍﻟﻮﺯﻳﺮ‬ ‫ﺍﻟﻮﺍﻓﺎ ﺭﻓﻘﺔ ﺑﺮﻟﻤﺎﻧﻴﻲ ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﺃﻋﺮﺑﺖ‬ ‫ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻬﻴﺌﺎﺕ ﻭﺍﻟﻔﻌﺎﻟﻴﺎﺕ ﺍﻟﻤﺪﻧﻴﺔ‪ ،‬ﻓﻲ‬ ‫ﺗﺼﺮﻳﺢ ﻟﻠﺠﺮﻳﺪﺓ‪ ،‬ﻋﻦ ﺍﺳﺘﻨﻜﺎﺭﻫﺎ ﻟﻬﺎﺗﻪ ﺍﻟﺨﻄﻮﺓ‪،‬‬ ‫ﺍﻟﺘﻲ ﺍﻋﺘﺒﺮﻭﻫﺎ ﺩﻟﻴﻼ ﻋﻠﻰ ﺗﻮﻇﻴﻒ ﺣﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻭﺍﻟﺘﻨﻤﻴﺔ ﻟﻨﻔﻮﺫﻩ ﺍﻟﺤﻜﻮﻣﻲ ﻣﻦ ﺃﺟﻞ ﺟﻨﻲ‬ ‫ﻣﻜﺎﺳﺐ ﺣﺰﺑﻴﺔ ﺿﻴﻘﺔ‪ ،‬ﻣﻄﺎﻟﺒﻴﻦ ﺑﻮﺿﻊ ﺣﺪ ﻟﻬﺎﺗﻪ‬ ‫ﺍﻻﺯﺩﻭﺍﺟﻴﺔ ﻓﻲ ﺍﻟﻤﻮﺍﻗﻒ‪ ،‬ﺣﻴﺚ ﻳﺼﺮ ﺣﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻭﺍﻟﺘﻨﻤﻴﺔ ﻋﻠﻰ ﺍﻟﺠﻤﻊ ﺑﻴﻦ ﺍﻟﺴﻠﻄﺔ ﻭﺍﻟﻤﻌﺎﺭﺿﺔ‪،‬‬ ‫ﻓﺎﻟﺤﻜﻮﻣﺔ ﺍﻟﺘﻲ ﻳﺮﺃﺳﻬﺎ ﺫﺍﺕ ﺍﻟﺤﺰﺏ ﻫﻲ ﻣﻦ‬ ‫ﻗﺮﺭﺕ ﺍﻟﺮﻓﻊ ﻓﻲ ﺃﺳﻌﺎﺭ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ‪ ،‬ﻭﻣﻦ ﺟﻬﺔ‬ ‫ﺛﺎﻧﻴﺔ ﻳﺼﺮ ﻋﻠﻰ ﺍﻟﻈﻬﻮﺭ ﺑﻤﻈﻬﺮ ﺍﻟﻤﺪﺍﻓﻊ ﻋﻦ‬ ‫ﺍﻟﻤﺴﺘﻀﻌﻔﻴﻦ‪.‬‬ ‫ﻣﺤﻤﺪ ﺍﻟﻌﻤﺮﺍﻧﻲ‬

‫‪äÓMôdG ¢ü«∏≤àH OóæJ áYÉæ°üdGh IQÉéàdG áaôZ‬‬ ‫‪ÉHhQCG √ÉŒG ‘ áéæW øe ájƒ÷G‬‬ ‫ﻧﺪﺩﺕ ﺭﺋﺎﺳﺔ ﻏﺮﻓﺔ ﺍﻟﺘﺠـﺎﺭﺓ ﻭﺍﻟﺼﻨﺎﻋـﺔ‬ ‫ﻭﺍﻟﺨﺪﻣﺎﺕ ﺑﻄﻨﺠﺔ‪ ،‬ﻓﻲ ﺑﻴﺎﻥ ﺻﺎﺩﺭ ﻋﻨﻬﺎ‪ ،‬ﺑﻘﺮﺍﺭ‬ ‫ﺍﻟﺨﻄﻮﻁ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺠﻮﻳﺔ ﺗﻘﻠﻴﺺ ﻋﺪﺩ ﺍﻟﺮﺣﻼﺕ‬ ‫ﺍﻟﺠﻮﻳﺔ ﻣﻦ ﻣﻄﺎﺭ ﺍﺑﻦ ﺑﻄﻮﻃﺔ ﻓﻲ ﺍﺗﺠﺎﻩ ﺍﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﺍﻟﻤﺪﻥ ﺍﻷﻭﺭﺑﻴﺔ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺍﻟﺸﻬﺮ ﺍﻟﺠﺎﺭﻱ‬ ‫ﺑﺪﻋﻮﻯ ﺍﻟﺘﺨﻔﻴﻒ ﻣﻦ ﺍﻷﻋﺒﺎﺀ ﻭﺍﻟﺘﻜﺎﻟﻴﻒ‪ .‬ﺭﺋﺎﺳﺔ‬ ‫ﺍﻟﻐﺮﻓﺔ ﺃﻛﺪﺕ ﻓﻲ ﺫﺍﺕ ﺍﻟﺒﻴﺎﻥ ﺑﺎﺳﻤﻬﺎ ﻭﻧﻴﺎﺑﺔ ﻋﻦ‬ ‫ﺍﻻﺗﺤﺎﺩ ﺍﻟﻌﺎﻡ ﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﻤﻌﺮﺏ ) ﻓﺮﻉ ﺍﻟﺸﻤﺎﻝ(‪،‬‬ ‫ﺍﻟﺠﻤﻌﻴﺎﺕﺍﻟﺼﻨﺎﻋﻴﺔﺑﺎﻟﻤﺪﻳﻨﺔ‪،‬ﺍﻟﺠﻤﻌﻴﺔﺍﻟﻤﻐﺮﺑﻴﺔ‬ ‫ﻟﻠﻨﺴﻴﺞ ﻭﺍﻟﻤﻼﺑﺲ ﺍﻟﺠﺎﻫﺰﺓ ) ﻓﺮﻉ ﺍﻟﺸﻤﺎﻝ(‪،‬‬ ‫ﻭﻛﺎﻻﺕ ﺍﻷﺳﻔﺎﺭ ﻭﻋﻤﻮﻡ ﺍﻟﻔﺎﻋﻠﻴﻦ ﺍﻻﻗﺘﺼﺎﺩﻳﻴﻦ‬ ‫ﻭﺍﻟﻤﺴﺘﺜﻤﺮﻳﻦ ﺑﻄﻨﺠﺔ‪ ،‬ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ ﻳﺘﻨﺎﻓﻰ ﻣﻊ‬ ‫ﻣﺴﻠﺴﻞ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺬﻱ ﺗﺸﻬﺪﻩ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺍﻟﺬﻱ‬

‫ﻳﻘﺘﻀﻲ ﺩﻋﻢ ﺍﻻﺳﺘﺜﻤﺎﺭ‪ ،‬ﻭﺍﻟﺤﺎﻝ ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ‬ ‫ﺳﻴﺸﻜﻞ ﺿﺮﺑﺔ ﻣﻮﺟﻌﺔ ﻟﻬﺎﺗﻪ ﺍﻟﺪﻳﻨﺎﻣﻴﺔ ﺍﻟﺘﻲ‬ ‫ﺍﻧﺨﺮﻃﺖ ﻓﻴﻬﺎ ﺍﻟﻤﺪﻳﻨﺔ‪.‬‬ ‫ﻭﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻛﺎﻥ ﺍﻟﺠﻤﻴﻊ ﻳﻨﺘﻈﺮ ﺍﻟﺮﻓﻊ‬ ‫ﻣﻦ ﻋﺪﺩ ﺍﻟﺮﺣﻼﺕ ﺍﻟﺠﻮﻳﺔ ﻟﺮﺑﻂ ﺍﻟﻤﺪﻳﻨﺔ ﺑﺴﺎﺋﺮ‬ ‫ﺑﻠﺪﺍﻥ ﺍﻟﻤﻌﻤﻮﺭ‪ ،‬ﺍﻧﺴﺠﺎﻣﺎ ﻣﻊ ﺍﻟﺘﻮﺟﻬﺎﺕ ﺍﻟﺮﺍﻣﻴﺔ‬ ‫ﻟﺪﻋﻢ ﺍﻻﺳﺘﺜﻤﺎﺭ‪ ،‬ﻳﻀﻴﻒ ﺍﻟﺒﻴﺎﻥ‪ ،‬ﻳﺘﻔﺎﺟﺄ ﺍﻟﺠﻤﻴﻊ‬ ‫ﺑﻬﺬﺍ ﺍﻟﻘﺮﺍﺭ ﺍﻟﺬﻱ ﺳﺘﻜﻮﻥ ﻟﻪ ﻭﻻ ﺷﻚ ﻋﻮﺍﻗﺐ‬ ‫ﻭﺧﻴﻤﺔ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻫﺎﺗﻪ ﺍﻟﻈﺮﻓﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬ ‫ﺍﻟﺼﻌﺒـــﺔ‪ ،‬ﺣﻴـــﺚ ﺍﻟﻤﻨﺎﻓﺴـــﺔ ﺍﻟﺸﺮﺳـــﺔ ﻋﻠﻰ‬ ‫ﺍﺳﺘﻘﻄﺎﺏ ﺍﻻﺳﺘﺜﻤﺎﺭﺍﺕ ﻭﺗﻮﻓﻴﺮ ﺟﻤﻴﻊ ﺍﻟﺸﺮﻭﻁ‬ ‫ﻟﻠﻤﺴﺘﺜﻤﺮﻳﻦ ﻭﻓﻲ ﻣﻘﺪﻣﺘﻬﺎ ﺍﻟﻨﻘﻞ ﺍﻟﺠﻮﻱ‪.‬‬ ‫ﻭﻃﺎﻟﺒﺖ ﺭﺋﺎﺳﺔ ﺍﻟﻐﺮﻓﺔ ﻣﻦ ﺍﻟﺨﻄﻮﻁ‬

‫ﺍﻟﺠﻮﻳﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺘﺮﺍﺟﻊ ﻋﻦ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ ﺍﻟﺨﻄﻴﺮ‪،‬‬ ‫ﻣﺜﻠﻤﺎ ﻃﺎﻟﺒﺖ ﻭﺯﺍﺭﺓ ﺍﻟﺘﺠﻬﻴﺰ ﻭﺍﻟﻨﻘﻞ ﺑﺎﻋﺘﺒﺎﺭﻫﺎ‬ ‫ﺍﻟﻘﻄﺎﻉ ﺍﻟﺤﻜﻮﻣﻲ ﺍﻟﻮﺻﻲ ﻋﻠﻰ ﺍﻟﻨﻘﻞ ﺍﻟﺠﻮﻱ‬ ‫ﺑﺘﺤﻤﻞ ﻣﺴﺆﻭﻟﻴﺘﻬﺎ ﻭﺍﻟﺘﺪﺧﻞ ﻹﺭﺟﺎﻉ ﺍﻷﻣﻮﺭ ﺇﻟﻰ‬ ‫ﻧﺼﺎﺑﻬﺎ‪ ،‬ﻋﻮﺽ ﺍﻻﺭﺗﻜﺎﻥ ﺇﻟﻰ ﺍﻟﺼﻤﺖ‪ ،‬ﻷﻥ ﺗﻨﻔﻴﺬ‬ ‫ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ ﺍﻟﺨﻄﻴﺮ ﺳﻴﻜﻮﻥ ﺑﻤﺜﺎﺑﺔ ﺇﺟﻬﺎﺽ‬ ‫ﻟﻠﻨﻬﻀﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﺘﻲ ﺍﻧﺨﺮﻃﺖ ﻓﻴﻬﺎ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﻓﻲ ﺍﻟﻌﻘﺪ ﺍﻷﺧﻴﺮ‪.‬‬ ‫ﻭﺧﺘﻤﺖ ﺭﺋﺎﺳﺔ ﺍﻟﻐﺮﻓﺔ ﺑﻴﺎﻧﻬﺎ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ‬ ‫ﺿﺮﻭﺭﺓ ﺍﻟﺘﻨﺴﻴﻖ ﺑﻴﻦ ﻣﺨﺘﻠﻒ ﺍﻟﻐﺮﻑ ﺍﻟﻤﻬﻨﻴﺔ‬ ‫ﻭﺍﻟﻔﺎﻋﻠﻴﻦ ﺍﻻﻗﺘﺼﺎﺩﻳﻴﻦ ﺑﺎﻟﻤﺪﻳﻨﺔ ﻣﻦ ﺃﺟﻞ‬ ‫ﺍﺗﺨﺎﺫ ﺍﻟﻤﺒﺎﺩﺭﺍﺕ ﺍﻟﻼﺯﻣﺔ ﻟﺼﻮﻥ ﻭﺣﻤﺎﻳﺔ ﺍﻟﻤﺼﺎﻟﺢ‬ ‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻟﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ‪.‬‬

‫‪AÉ°übE’Gh ¢û«ª¡àdG ó°V ¢†ØàæJ Iô‚CG ¢üëa áæcÉ°S‬‬

‫ﺧﺮﺝ ﺍﻟﻤﺌﺎﺕ ﻣﻦ ﺳﺎﻛﻨﺔ ﺇﻗﻠﻴﻢ ﻓﺤﺺ ﺃﻧﺠﺮﺓ‬ ‫ﺻﺒﻴﺤﺔ ﺃﻭﻝ ﺃﻣﺲ ﺍﻟﺨﻤﻴﺲ ﻓﻲ ﻣﺴﻴﺮﺓ ﺍﺣﺘﺠﺎﺟﻴﺔ‬ ‫ﻟﻠﺘﻨﺪﻳﺪ ﺑﺎﻟﺘﻬﻤﻴﺶ ﻭﺍﻹﻗﺼﺎﺀ ﺍﻟﻤﻔﺮﻭﺽ ﻋﻠﻰ‬ ‫ﺍﻟﻤﻨﻄﻘﺔ ﻣﻨﺬ ﺗﻘﺮﺭ ﺇﺣﺪﺍﺙ ﺍﻟﻤﺮﻛﺐ ﺍﻟﻤﻴﻨﺎﺋﻲ‬ ‫ﻃﻨﺠﺔ ﺍﻟﻤﺘﻮﺳﻂ‪ .،‬ﺍﻟﻤﺤﺘﺠﻮﻥ ﺭﻓﻌﻮﺍ ﺷﻌﺎﺭﺍﺕ ﺗﺘﻬﻢ‬ ‫ﺍﻟﺤﻜﻮﻣﺔ ﺑﺈﻗﺼﺎﺀ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺣﺮﻣﺎﻧﻬﺎ ﻣﻦ ﺍﻻﺳﺘﻔﺎﺩﺓ‬ ‫ﻣﻦ ﻣﻨﺎﺻﺐ ﺍﻟﺸﻐﻞ ﺍﻟﺘﻲ ﻳﺘﻢ ﺇﺣﺪﺍﺛﻬﺎ ﺑﺎﻟﻤﺸﺎﺭﻳﻊ‬ ‫ﺍﻟﻤﺼﺎﺣﺒﺔﻟﻠﻤﻴﻨﺎﺀﺍﻟﻤﺘﻮﺳﻄﻲ‪.‬‬ ‫ﻭﻫﺪﺩ ﺍﻟﺴﻜﺎﻥ ﺑﺘﺼﻌﻴﺪ ﺍﻻﺣﺘﺠﺎﺟﺎﺕ ﻓﻲ ﺣﺎﻟﺔ‬ ‫ﺍﺳﺘﻤﺮﺍﺭ ﺳﻴﺎﺳﺔ ﺍﻹﻗﺼﺎﺀ‪ ،‬ﻭﺗﻮﻋﺪﻭﺍ ﺑﺎﺗﺨﺎﺫ ﺧﻄﻮﺍﺕ‬ ‫ﻏﻴﺮ ﻣﺴﺒﻮﻗﺔ‪ ،‬ﻣﺆﻛﺪﻳﻦ ﻋﺰﻣﻬﻢ ﻋﻠﻰ ﻋﺪﻡ ﺗﻜﺮﺍﺭ ﻣﺎ‬ ‫ﻭﻗﻊ ﺣﻴﻦ ﺗﻢ ﺑﻨﺎﺀ ﺍﻟﻤﺮﻛﺐ ﺍﻟﻤﻴﻨﺎﺋﻲ ﺍﻷﻭﻝ‪ ،‬ﻭﻓﺘﺢ‬ ‫ﻣﻌﻤﻞ ﺭﻭﻧﻮ‪ ،‬ﺣﻴﺚ ﻛﺎﻥ ﺳﺎﻛﻨﺔ ﺍﻟﻤﻨﻄﻘﺔ ﻫﻢ ﺃﻛﺒﺮ‬ ‫ﺍﻟﻀﺤﺎﻳﺎ‪ ،‬ﻭﻟﻢ ﻳﺴﺘﻔﻴﺪﻭﺍ ﻣﻦ ﺁﻻﻑ ﻣﻨﺎﺻﺐ ﺍﻟﺸﻐﻞ‬ ‫ﺍﻟﺘﻲ ﺗﻢ ﺧﻠﻘﻬﺎ‪.‬‬ ‫ﻭﻳﻄﺎﻟﺐ ﺷﺒـــﺎﺏ ﺇﻗﻠﻴــﻢ ﻓﺤـــﺺ ﺃﻧﺠﺮﺓ‬ ‫ﺑﺘﻤﻜﻴﻨﻬﻢ ﻣﻦ ﺣﻘﻬﻢ ﻣﻦ ﻓﺮﺹ ﺍﻟﺸﻐﻞ ﺍﻟﺘﻲ‬ ‫ﺗﺨﻠﻖ ﺑﺎﻟﻤﺸﺎﺭﻳﻊ ﺍﻟﻤﺼﺎﺣﺒﺔ ﻟﻠﻤﻴﻨﺎﺀ ﺍﻟﻤﺘﻮﺳﻄﻲ‪،‬‬ ‫ﺍﻧﺴﺠﺎﻣﺎ ﻣﻊ ﺍﻟﺤﻖ ﻓﻲ ﺍﻟﻌﺪﺍﻟﺔ ﺍﻟﻤﺠﺎﻟﻴﺔ‪ ،‬ﺇﺫ ﻻ ﻳﻌﻘﻞ‬ ‫ﺃﻥ ﺗﻨﺰﻉ ﻣﻨﻬﻢ ﺍﻷﺭﺍﺿﻲ‪ ،‬ﻭﻳﺘﻢ ﺗﻬﺠﻴﺮﻫﻢ ﺇﻟﻰ ﺧﺎﺭﺝ‬ ‫ﻣﺠﺎﻟﻬﻢ ﺍﻟﺤﻴﻮﻱ‪ ،‬ﻭﻳﺘﻢ ﺇﻗﺼﺎﺅﻫﻢ ﻣﻦ ﺍﻟﺤﻖ ﻓﻲ‬ ‫ﺍﻟﺸﻐﻞ‪.‬‬

‫ﺁﺧﺮ ﺧﺒﺮ‬ ‫‪ÊÓ«¨dG óªfi ÜÉîàfG‬‬ ‫‪áYƒªéŸ É°ù«FQ ÊGhõ¨dG‬‬ ‫‪ÒHóàH áØ∏μŸG äÉYɪ÷G‬‬ ‫‪äÉjÉØæ∏d ójó÷G ìô£ŸG‬‬ ‫ﻋﻠﻤﻨﺎ ﻭﺍﻟﺠﺮﻳﺪﺓ ﻣﺎﺛﻠــﺔ ﻟﻠﻄﺒــﻊ ﺃﻧﻪ ﻗﺪ‬ ‫ﺗﻢ ﺍﻧﺘﺨﺎﺏ ﻣﺤﻤﺪ ﺍﻟﻐﻴﻼﻧﻲ ﺍﻟﻐﺰﻭﺍﻧﻲ ﺭﺋﻴﺴﺎ‬ ‫ﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﻲ ﺳﻴﻌﻬﺪ ﻟﻬﺎ ﺃﻣﺮ ﺗﺪﺑﻴﺮ‬ ‫ﻭﺍﺳﺘﻐﻼﻝ ﺍﻟﻤﻄﺮﺡ ﺍﻟﺠﺪﺩ ﻟﻠﻨﻔﺎﻳﺎﺕ ﺍﻟﺬﻱ ﺳﻴﺘﻢ‬ ‫ﺇﺣﺪﺍﺛﻪ ﺑﺎﻟﺠﻤﺎﻋﺔ ﺍﻟﻘﺮﻭﻳﺔ ﺍﻟﺰﻳﻨﺎﺕ‪ ،‬ﻋﻠﻰ ﺑﻌﺪ ‪20‬‬ ‫ﻛﻠﻢ ﺟﻨﻮﺏ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪.‬‬ ‫ﻭﺣﺴﺐ ﺍﻟﻤﻌﻄﻴﺎﺕ ﺍﻟﻤﺘﻮﻓﺮﺓ ﻟﻠﺠﺮﻳﺪﺓ ﻓﺈﻥ‬ ‫ﺍﻟﻐﻴﻼﻧﻲ ﺍﻟﻐﺰﻭﺍﻧﻲ‪ ،‬ﺍﻟﺬﻱ ﻳﺸﻐﻞ ﻧﺎﺋﺒﺎ ﻟﻌﻤﺪﺓ‬ ‫ﻃﻨﺠﺔ‪ ،‬ﻗﺪ ﺗﻢ ﺍﻧﺘﺨﺎﺑﻪ ﺑﺄﻏﻠﺒﻴﺔ ﺳﺎﺣﻘﺔ ﺭﺋﻴﺴﺎ‬ ‫ﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺒﻮﻏﺎﺯ‪ ،‬ﺑﻌﺪ ﺃﻥ ﻧﺎﻝ ﺛﻘﺔ‬ ‫ﻣﻤﺜﻠﻲ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ ﺍﻟﻤﻨﻀﻮﻳﺔ ﻓﻲ ﻫﺎﺗﻪ‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ‪ ،‬ﻭﺍﻟﻤﻌﻨﻴﺔ ﺑﺎﻟﻤﻄﺮﺡ ﺍﻟﺠﺪﻳﺪ ﻟﻠﻨﻔﺎﻳﺎﺕ‪.‬‬ ‫ﻭﻟﻨﺎ ﻋﻮﺩﺓ ﺑﺎﻟﺘﻔﺼﻴﻞ ﻟﻬﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﻓﻲ‬ ‫ﺍﻟﻌﺪﺩ ﺍﻟﻘﺎﺩﻡ ﻟﺘﺴﻠﻴﻂ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺍﺧﺘﺼﺎﺻﺎﺕ‬ ‫ﻣﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ » ﺍﻟﺒﻮﻏﺎﺯ« ﻭﺃﻳﻀﺎ ﻟﺘﻔﻜﻴﻚ‬ ‫ﺍﻟﻤﻼﺑﺴﺎﺕ ﻭﺍﻟﺨﻠﻔﻴﺎﺕ ﺍﻟﺘﻲ ﺗﺤﻜﻤﺖ ﻓﻲ ﺍﺧﺘﻴﺎﺭ‬ ‫ﺍﻟﻐﺰﻭﺍﻧﻲ ﺍﻟﻐﻴﻼﻧﻲ ﻭﺍﻟﺘﺄﺛﻴﺮﺍﺕ ﺍﻟﻤﺤﺘﻤﻠﺔ ﻟﻬﺬﺍ‬ ‫ﺍﻻﻧﺘﺨﺎﺏ ﻓﻲ ﺇﻋﺎﺩﺓ ﺭﺳﻢ ﺍﻟﺨﺮﻳﻄﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ‬ ‫ﺑﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻭﺍﻹﻗﻠﻴﻢ‪.‬‬

‫‪áéæW IójôL‬‬

‫ﺩﻋــــــﻮﺓ‬

‫ﺍﻟﺴﻴﺪﺍﺕ ﻭﺍﻟﺴﺎﺩﺓ ﺍﻷﻋﻀﺎﺀ‪،‬‬ ‫ﻃﺒﻘﺎ ﻟﻤﻘﺘﻀﻴﺎﺕ ﺍﻟﻔﺼﻠﻴﻦ ‪ 13.1‬ﻭ‪ 13.3‬ﻣﻦ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺎﺳﻲ‬ ‫ﻟﺠﻤﻌﻴﺘﻨﺎ‪ ،‬ﻳﺸﺮﻑ ﺭﺋﻴﺲ ﺍﻟﻤﻜﺘﺐ ﺍﻹﺩﺍﺭﻱ ﺑﺎﺳﺘﺪﻋﺎﺋﻜﻢ ﻟﺤﻀﻮﺭ ﺃﺷﻐﺎﻝ‬ ‫ﺍﻟﺠﻤﻊ ﺍﻟﻌﺎﻡ ﺍﻟﻌﺎﺩﻱ‪ ،‬ﺍﻟﺬﻱ ﺳﻴﻌﻘﺪ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ‪ 19‬ﻧﻮﻓﻤﺒﺮ ‪ 2014‬ﺑﻔﻨﺪﻕ‬ ‫ﺟﻠﺪﻥ ﺗﻮﻟﻴﺐ ﻓﺮﺍﺡ ﻃﻨﺠﺔ ﺍﻟﻐﻨﺪﻭﺭﻱ ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻣﺴﺎﺀ‪.‬‬ ‫ﻭﺫﻟﻚ ﻗﺼﺪ ﺗﺪﺍﻭﻝ ﺟﺪﻭﻝ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺘﺎﻟﻲ‪:‬‬ ‫ـ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻷﺩﺑﻲ ﻟﺴﻨﺔ ‪2013‬‬ ‫ـ ﺍﻟﺘﻘﺮﻳﺮ ﺍﻟﻤﺎﻟﻲ ﻟﺴﻨﺔ ‪2013‬‬ ‫ـ ﺍﻟﻤﺼﺎﺩﻗﺔ ﻋﻠﻰ ﺍﻟﺘﻘﺮﻳﺮﻳﻦ ﺍﻷﺩﺑﻲ ﻭﺍﻟﻤﺎﻟﻲ ﻟﺴﻨﺔ ‪2013‬‬ ‫ـ ﻣﺨﺘﻠﻔﺎﺕ‬ ‫ﻭﻋﻘﺐ ﺍﻧﺘﻬﺎﺀ ﺃﺷﻐﺎﻝ ﺍﻟﺠﻤﻊ ﺍﻟﻌﺎﻡ ﺍﻟﻌﺎﺩﻱ‪ ،‬ﺳﻴﻘﺎﻡ ﺣﻔﻞ ﻋﺸﺎﺀ ﻋﻠﻰ ﺷﺮﻑ‬ ‫ﺍﻟﻤﺪﻋﻮﻳﻴﻦ ﻭﻧﻈﺮﺍ ﻷﻫﻤﻴﺔ ﻧﻘﺎﻁ ﺟﺪﻭﻝ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻓﺈﻥ ﺣﻀﻮﺭﻛﻢ ﺿﺮﻭﺭﻱ‬ ‫ﻭﻣﺆﻛﺪ‪.‬‬

‫‪2014 Ȫaƒf 15 â`Ñ°ùdG t 3819 Oó`Y t‬‬

‫ﺭﺋﻴﺲ ﺍﻟﻤﻜﺘﺐ ﺍﻹﺩﺍﺭﻱ‬

‫ﺍﻟﺴﻌﻴﺪ ﺍﺯﻧﻴﺒﺮ‬

‫ﺿﻴﺢ‬

‫ﺩ ﺗﻮ‬

‫ﻣﺠﺮ‬

‫’ ‪ádhO ¿hO øe QGô≤à°SG‬‬ ‫‪...¿ƒfÉ≤dGh ≥◊G‬‬ ‫ﻣﺤﻤﺪ ﺍﻟﻌﻤﺮﺍﻧﻲ‬

‫ﺭﻓﺾ ﺍﻟﺒﺮﻟﻤﺎﻥ ﻣﻨﺘﺼﻒ ﻫﺬﺍ ﺍﻷﺳﺒﻮﻉ ﺍﻟﻤﺎﺩﺓ ﺍﻟﺜﺎﻣﻨﺔ ﻣﻦ ﻣﺸﺮﻭﻉ ﻗﺎﻧﻮﻥ‬ ‫ﺍﻟﻤﺎﻟﻴﺔ ﻟﻠﺴﻨﺔ ﺍﻟﻤﻘﺒﻠﺔ‪ ،‬ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻨﺺ ﻋﻠﻰ ﻣﻨﻊ ﺍﻟﺤﺠﺰ ﻋﻠﻰ ﺃﻣﻮﺍﻝ ﺍﻟﺪﻭﻟﺔ‬ ‫ﻟﻔﺎﺋﺪﺓ ﺍﻟﺪﺍﺋﻨﻴﻦ ﻣﻦ ﺍﻟﻤﻘﺎﻭﻻﺕ ﻭﺍﻷﺷﺨﺎﺹ‪ ،‬ﺣﺘﻰ ﻭﻟﻮ ﺻﺪﺭ ﺣﻜﻢ ﻧﻬﺎﺋﻲ‬ ‫ﻟﺼﺎﻟﺤﻬﻢ ﻣﺸﻤﻮﻝ ﺑﺎﻟﻨﻔﺎﺫ ﻭ ﻳﻜﺘﺴﻲ ﻗﻮﺓ ﺍﻟﺸﻲﺀ ﺍﻟﻤﻘﻀﻲ ﺑﻪ!!‪...‬‬ ‫ﻟﺤﺴﻦ ﺍﻟﺤﻆ ﺗﻢ ﺗﺪﺍﺭﻙ ﺍﻷﻣﺮ ﻗﺒﻞ ﺗﺮﺳﻴﻢ ﻫﺬﺍ ﺍﻻﻧﻘﻼﺏ ﺍﻟﺨﻄﻴﺮ ﻋﻠﻰ‬ ‫ﺍﻟﺪﺳﺘﻮﺭ‪ ،‬ﻭﺧﺎﺻﺔ ﺍﻟﻔﺼﻞ ‪ 126‬ﻣﻨﻪ‪ ،‬ﺍﻟﺬﻱ ﻳﻨﺺ ﻋﻠﻰ ﺃﻥ »ﺍﻷﺣﻜﺎﻡ ﺍﻟﻨﻬﺎﺋﻴﺔ‬ ‫ﺍﻟﺼﺎﺩﺭﺓ ﻋﻦ ﺍﻟﻘﻀﺎﺀ ﻣﻠﺰﻣﺔ ﻟﻠﺠﻤﻴﻊ‪ ،‬ﻭﻳﺠﺐ ﻋﻠﻰ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻌﻤﻮﻣﻴﺔ ﺗﻘﺪﻳﻢ‬ ‫ﺍﻟﻤﺴﺎﻋﺪﺓ ﺍﻟﻼﺯﻣﺔ ﺃﺛﻨﺎﺀ ﺍﻟﻤﺤﺎﻛﻤﺔ‪ ،‬ﺇﺫﺍ ﺻﺪﺭ ﺍﻷﻣﺮ ﺇﻟﻴﻬﺎ ﺑﺬﻟﻚ‪ ،‬ﻛﻤﺎ ﻳﺠﺐ‬ ‫ﻋﻠﻴﻬﺎ ﺍﻟﻤﺴﺎﻋﺪﺓ ﻋﻠﻰ ﺗﻨﻔﻴﺬ ﺍﻷﺣﻜﺎﻡ«‪.‬‬ ‫ﺗﻀﻤﻴﻦ ﻣﺸﺮﻭﻉ ﻗﺎﻧﻮﻥ ﺍﻟﻤﺎﻟﻴﺔ ﻟﻬﺬﺍ ﺍﻟﺒﻨﺪ ﺍﻟﺨﻄﻴﺮ‪ ،‬ﺃﺛﺎﺭ ﻣﻮﺟﺔ ﺍﻧﺘﻘﺎﺩﺍﺕ‬ ‫ﻭﺍﺳﻌﺔ ﻣﻦ ﻣﺨﺘﻠﻒ ﺍﻟﻬﻴﺌﺎﺕ ﻭﺍﻟﻔﻌﺎﻟﻴﺎﺕ ﺍﻟﺤﻘﻮﻗﻴﺔ ﻭﺍﻟﻤﺪﻧﻴﺔ‪ ،‬ﺍﻟﺘﻲ ﺳﺎﺭﻋﺖ‬ ‫ﺇﻟﻰ ﺩﻕ ﻧﺎﻗﻮﺱ ﺍﻟﺨﻄﺮ ﻟﻠﺘﺤﺬﻳﺮ ﻣﻦ ﺍﻟﻌﻮﺍﻗﺐ ﺍﻟﻮﺧﻴﻤﺔ ﻟﻬﻜﺬﺍ ﻗﺮﺍﺭ‪...‬‬ ‫ﺍﻟﺠﻤﻴﻊ ﺍﺳﺘﻌﺼﻰ ﻋﻠﻴﻪ ﺍﺳﺘﻴﻌﺎﺏ ﻣﺎ ﻛﺎﻧﺖ ﺗﻨﻮﻱ ﺣﻜﻮﻣﺔ ﺑﻨﻜﻴﺮﺍﻥ‬ ‫ﺍﻟﺘﺤﻀﻴﺮ ﻟﻪ‪..‬‬ ‫ﻛﻴﻒ ﻟﺤﻜﻮﻣﺔ ﺟﺎﺀﺕ ﺇﻟﻰ ﺍﻟﺴﻠﻄﺔ ﻋﻘﺐ ﺗﻈﺎﻫﺮﺍﺕ ‪ 20‬ﻓﺒﺮﺍﻳﺮ ﺍﻟﻤﻄﺎﻟﺒﺔ‬ ‫ﺑﺎﻹﺻﻼﺡ‪ ،‬ﻭﺑﺒﻨﺎﺀ ﺩﻭﻟﺔ ﺍﻟﺤﻖ ﻭﺍﻟﻘﺎﻧﻮﻥ‪ ،‬ﺣﻜﻮﻣﺔ ﺗﺪﻋﻲ ﺻﺒﺎﺡ ﻣﺴﺎﺀ ﺃﻧﻬﺎ‬ ‫ﺟﺎﺀﺕ ﻟﺤﻤﺎﻳﺔ ﺣﻘﻮﻕ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ‪ ،‬ﻭﺣﻤﺎﻳﺘﻬﻢ ﻣﻦ ﺍﻟﻈﻠﻢ‪ - ،‬ﻛﻴﻒ ﻟﻬﺎ‪ -‬ﺃﻥ‬ ‫ﺗﺴﻤﺢ ﻟﻨﻔﺴﻬﺎ ﺑﺘﻤﺮﻳﺮ ﻗﺮﺍﺭ ﻳﻀﻊ ﺍﻹﺩﺍﺭﺓ ﻓﻮﻕ ﺳﻠﻄﺔ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻭﻳﻤﻨﺤﻬﺎ‬ ‫ﺍﻟﺤﺼﺎﻧﺔ ﺃﻣﺎﻡ ﺃﺣﻜﺎﻡ ﺗﺼﺪﺭ ﺑﺎﺳﻢ ﺍﻟﻤﻠﻚ‪ ،‬ﺑﺼﻔﺘﻪ ﺭﺋﻴﺴﺎ ﻟﻠﺪﻭﻟﺔ ﻭﺍﻟﺴﺎﻫﺮ‬ ‫ﻋﻠﻰ ﺍﺣﺘﺮﺍﻡ ﺍﻟﺪﺳﺘﻮﺭ‪ ،‬ﻭﺣﺴﻦ ﺳﻴﺮ ﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﺪﺳﺘﻮﺭﻳﺔ‪ ،‬ﻭﺣﻘﻮﻕ ﻭﺣﺮﻳﺎﺕ‬ ‫ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻭﺍﻟﻤﻮﺍﻃﻨﺎﺕ؟؟؟‪...‬‬ ‫ﻛﻴﻒ ﻗﺒﻞ ﺑﻨﻜﻴﺮﺍﻥ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﻥ ﻳﻀﺮﺏ ﻣﺒﺪﺃ ﺳﻴﺎﺩﺓ ﺍﻟﻘﺎﻧﻮﻥ‪ ،‬ﻭﻫﻮ‬ ‫ﺍﻟﺬﻱ ﺃﻗﺴﻢ ﺃﻣﺎﻡ ﺍﷲ‪ ،‬ﻭﺃﻣﺎﻡ ﺍﻟﻤﻠﻚ‪ ،‬ﻭﺃﻣﺎﻡ ﺍﻟﺸﻌﺐ ﺍﻟﻤﻐﺮﺑﻲ‪ ،‬ﺑﺎﻟﺘﻘﻴﺪ ﺑﺄﺣﻜﺎﻡ‬ ‫ﺍﻟﺪﺳﺘﻮﺭ؟‪...‬‬ ‫ﻛﻴﻒ ﻗﺒﻞ ﺍﻟﻮﺯﻳﺮ ﺍﻟﺮﻣﻴﺪ ﺃﻥ ﻳﻌﺒﺚ ﺑﺴﻠﻄﺔ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻨﺎﺿﻞ‬ ‫ﺍﻟﺤﻘﻮﻗﻲ ﺍﻟﺬﻱ ﻗﻀﻰ ﺳﻨﻮﺍﺕ ﻃﻮﻳﻠﺔ ﻳﻨﺎﺿﻞ ﻓﻲ ﺳﺒﻴﻞ ﺗﺮﺳﻴﺦ ﺩﻭﻟﺔ ﺍﻟﺤﻖ‬ ‫ﻭﺍﻟﻘﺎﻧﻮﻥ؟‪....‬‬ ‫ﻧﺤﻤﺪ ﺍﷲ ﺃﻧﻪ ﻗﺪ ﺗﻢ ﺍﻟﺘﺮﺍﺟﻊ ﻋﻦ ﻫﺎﺗﻪ ﺍﻟﺨﻄﻮﺓ ﺍﻟﺨﻄﻴﺮﺓ‪ ،‬ﺍﻟﺘﻲ ﻛﺎﻧﺖ‬ ‫ﺳﺘﻌﺼﻒ ﺑﻤﺼﺪﺍﻗﻴﺔ ﺍﻟﻤﺆﺳﺴﺎﺕ ﻭﺳﺘﻔﻘﺪ ﺛﻘﺔ ﺍﻟﻤﻮﺍﻃﻦ ﻓﻲ ﺟﺪﻭﺍﻫﺎ‪...‬‬ ‫ﻗﺪ ﻳﻘﻮﻝ ﻗﺎﺋﻞ ﺑﺄﻥ ﺍﻷﻣﺮ ﻓﻴﻪ ﺗﻬﻮﻳﻞ‪ ،‬ﻭﺃﻧﻪ ﻗﺪ ﺗﻤﺖ ﻣﻌﺎﻟﺠﺔ ﺍﻟﻤﻮﺿﻮﻉ‬ ‫ﻭﺍﻧﺘﻬﻰ ﺍﻟﻤﻮﺿﻮﻉ‪...‬‬ ‫ﺍﻷﻣﺮ ﻟﻴﺲ ﺑﻬﺎﺗﻪ ﺍﻟﺒﺴﺎﻃﺔ‪...‬‬ ‫ﻷﻥ ﻣﺠﺮﺩ ﺍﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺗﻀﻤﻴﻦ ﻫﺎﺗﻪ ﺍﻟﻤﺎﺩﺓ ﻳﻨﻢ ﻋﻦ ﺗﻮﺟﻪ ﺧﻄﻴﺮ ﻟﻬﺎﺗﻪ‬ ‫ﺍﻟﺤﻜﻮﻣﺔ‪...‬‬ ‫ﺗﻮﺟﻪ ﻳﻄﻠﻖ ﻳﺪ ﺍﻹﺩﺍﺭﺓ ﻣﻦ ﺩﻭﻥ ﺭﺍﺩﻉ ﻳﺮﺩﻋﻬﺎ‪...‬‬ ‫ﺇﻥ ﺗﻤﺮﻳﺮ ﻫﺎﺗﻪ ﺍﻟﻤﺎﺩﺓ ﻛﺎﻥ ﺳﻴﻤﻨﺢ ﺍﻹﺩﺍﺭﺓ ﺍﻟﺤﻖ ﻓﻲ ﺳﻠﺐ ﺣﻘﻮﻕ ﺍﻟﻨﺎﺱ‬ ‫ﻭﻫﻲ ﻣﻄﻤﺌﻨﺔ ﻋﻠﻰ ﺃﻥ ﻳﺪ ﺍﻟﻘﻀﺎﺀ ﻟﻦ ﺗﻄﺎﻟﻬﺎ‪...‬‬ ‫ﻛﻴﻒ ﺳﻨﻘﻨﻊ ﻏﺪﺍ ﺍﻟﻤﺴﺘﺜﻤﺮﻳﻦ ﺑﺎﻟﻘﺪﻭﻡ ﺇﻟﻰ ﺑﻠﺪ ﻳﻨﺺ ﻗﺎﻧﻮﻧﻪ ﺍﻟﻤﺎﻟﻲ‬ ‫ﻋﻠﻰ ﻣﻨﻊ ﺗﻨﻔﻴﺬ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺼﺎﺩﺭﺓ ﺿﺪ ﺍﻟﺪﻭﻟﺔ؟‪....‬‬ ‫ﻫﻨﺎﻙ ﺍﻵﻻﻑ ﻣﻦ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻣﻤﻦ ﻳﺘﻌﺮﺿﻮﻥ ﺑﺸﻜﻞ ﻳﻮﻣﻲ ﻟﻨﺰﻉ‬ ‫ﺃﻣﻼﻛﻬﻢ ﺑﺪﻋﻮﻯ ﺍﻟﻤﺼﻠﺤﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﺍﻟﻤﺼﻴﺒﺔ ﺃﻥ ﻫﻨﺎﻙ ﺿﺤﺎﻳﺎ ﺍﻧﺘﺰﻋﺖ‬ ‫ﻣﻨﻬﻢ ﻋﻘﺎﺭﺍﺗﻬﻢ ﻟﻔﺎﺋﺪﺓ ﻣﺆﺳﺴﺎﺕ ﻋﻤﻮﻣﻴﺔ ﻭﺷﺒﻪ ﻋﻤﻮﻣﻴﺔ ﻣﻦ ﺃﺟﻞ ﺇﻗﺎﻣﺔ‬ ‫ﻣﺸﺎﺭﻳﻊ ﺫﺍﺕ ﻧﻔﻊ ﻋﺎﻡ‪ ،‬ﺛﻢ ﻳﻜﺘﺸﻒ ﺍﻟﺠﻤﻴﻊ ﺃﻥ ﺍﻷﻣﺮ ﻳﺘﻌﻠﻖ ﺑﺎﺳﺘﺜﻤﺎﺭﺍﺕ‬ ‫ﻋﻘﺎﺭﻳﺔ ﺗﻢ ﺗﻔﻮﻳﺘﻬﺎ ﻟﻠﺨﻮﺍﺹ ﻣﻦ ﺃﺟﻞ ﻣﺮﺍﻛﻤﺔ ﺍﻟﺜﺮﻭﺍﺕ‪ ،‬ﻭﺍﻟﻤﺼﻴﺒﺔ ﺃﻥ‬ ‫ﺍﻟﻀﺤﺎﻳﺎ ﻳﻨﺘﻈﺮﻭﻥ ﺍﻟﺘﻮﺻﻞ ﺑﺎﻟﺘﻌﻮﻳﻀﺎﺕ ﺍﻟﻤﺴﺘﺤﻘﺔ ﻟﻌﺸﺮﺍﺕ ﺍﻟﺴﻨﻴﻦ ﺩﻭﻥ‬ ‫ﺟﺪﻭﻯ!‪...‬‬ ‫ﻋﻨﺪﻣﺎ ﺗﺤﻤﻞ ﻋﺒﺪ ﺍﻟﺮﺣﻤﺎﻥ ﺍﻟﻴﻮﺳﻔﻲ ﻣﺴﺆﻭﻟﻴﺔ ﺍﻟــﻮﺯﺍﺭﺓ ﺍﻷﻭﻟــﻰ‪،‬‬ ‫ﺑﺼﻼﺣﻴﺎﺕ ﻣﺤﺪﻭﺩﺓ ﺟﺪﺍ‪ ،‬ﺍﺗﺨﺬ ﻗﺮﺍﺭﺍ ﺑﻤﻨﻊ ﺟﻤﻴﻊ ﺍﻹﺩﺍﺭﺍﺕ ﻣﻦ ﺍﻟﻘﻴﺎﻡ ﺑﻨﺰﻉ‬ ‫ﻣﻠﻜﻴﺔ ﺍﻟﺨﻮﺍﺹ ﻣﻦ ﺩﻭﻥ ﺗﻮﻓﺮﻫﺎ ﻋﻠﻰ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻤﺎﻟﻴﺔ ﻟﻠﺘﻌﻮﻳﺾ‪ ،‬ﻛﻤﺎ ﻣﻨﻊ‬ ‫ﺃﻳﻀﺎ ﻋﻠﻰ ﺟﻤﻴﻊ ﺍﻟﻤﺆﺳﺴﺎﺕ ﻭﺍﻟﻘﻄﺎﻋﺎﺕ ﺍﻟﺤﻜﻮﻣﻴﺔ ﺍﻹﻋﻼﻥ ﻋﻦ ﺃﻱ ﺻﻔﻘﺎﺕ‬ ‫ﻣﻦ ﺩﻭﻥ ﺍﻟﺘﻮﻓﺮ ﻋﻠﻰ ﺍﻟﺘﻤﻮﻳﻞ‪....‬‬ ‫ﻟﻜﻦ ﻣﺒﺎﺷﺮﺓ ﺑﻌﺪ ﺫﻫﺎﺑﻪ ﻋﺎﺩﺕ ﺣﻠﻴﻤﺔ ﺇﻟﻰ ﻋﺎﺩﺗﻬﺎ ﺍﻟﻘﺪﻳﻤﺔ‪ ،‬ﻟﻜﻦ ﻛﺎﻥ‬ ‫ﺍﻟﻘﻀﺎﺀ ﻳﺼﺪﺭ ﺃﺣﻜﺎﻣﻪ ﺍﻟﻨﻬﺎﺋﻴﺔ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻤﺘﻀﺮﺭﻭﻥ ﻳﻠﺠﺆﻭﻥ ﺇﻟﻰ ﺍﻟﺤﺠﺰ ﻋﻠﻰ‬ ‫ﻣﻴﺰﺍﻧﻴﺔ ﺍﻹﺩﺍﺭﺍﺕ ﺍﻟﻤﻌﻨﻴﺔ ﻹﺟﺒﺎﺭﻫﺎ ﻋﻠﻰ ﺍﻷﺩﺍﺀ‪...‬‬ ‫ﻭﻋــﻮﺽ ﺃﻥ ﻳﺒﺎﺩﺭ ﺑﻨﻜﻴﺮﺍﻥ‪ ،‬ﺑﺎﻋﺘﺒﺎﺭﻩ ﺭﺋﻴﺴﺎ ﻟﻠﺤﻜﻮﻣﺔ ﺑﻤﺎ ﻟﻪ ﻣﻦ‬ ‫ﺻﻼﺣﻴﺎﺕ ﺩﺳﺘﻮﺭﻳﺔ ﻭﺍﺳﻌﺔ‪ ،‬ﺇﻟﻰ ﺗﺮﺳﻴﺦ ﺳﻠﻄﺔ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻭﺇﻟﺰﺍﻡ ﺍﻟﺠﻤﻴﻊ‬ ‫ﺑﺎﻟﺘﻘﻴﺪ ﺑﺎﻷﺣﻜﺎﻡ‪ ،‬ﻳﻔﺎﺟﺌﻨﺎ ﺑﺴﻌﻴﻪ ﻹﺣﺪﺍﺙ ﺍﻧﻘﻼﺏ ﺷﺎﻣﻞ ﻋﻠﻰ ﻣﻔﻬﻮﻡ ﺩﻭﻟﺔ‬ ‫ﺍﻟﺤﻖ ﻭﺍﻟﻘﺎﻧﻮﻥ‪...‬‬ ‫ﺳﻴﻨﺒﺮﻱ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻣﺤﺒﻲ ﺑﻨﻜﻴﺮﺍﻥ ﻟﻠﺪﻓﺎﻉ ﻋﻨﻪ‪ ،‬ﻭﺍﻻﺩﻋﺎﺀ ﺑﺄﻧﻪ ﻛﺎﻥ‬ ‫ﺿﺤﻴﺔ ﺟﻬﺎﺕ ﺧﻔﻴﺔ ﺯﺭﻋﺖ ﻫﺬﺍ ﺍﻟﺒﻨﺪ ﻓﻲ ﻏﻔﻠﺔ ﻣﻨﻪ‪ ،‬ﻭﺣﻴﻦ ﻓﻄﻦ ﻟﻸﻣﺮ ﺳﺎﺭﻉ‬ ‫ﺇﻟﻰ ﺗﺼﺤﻴﺢ ﺍﻷﻣﺮ‪...‬‬ ‫ﻭﻫﺬﺍ ﺣﻘﻬﻢ‪ ،‬ﻟﻜﻨﻪ ﻋﺬﺭ ﺃﻗﺒﺢ ﻣﻦ ﺍﻟﺰﻟﺔ‪...‬‬ ‫ﻛﻴﻒ ﻟﻨﺎ ﺃﻥ ﻧﺸﻌﺮ ﺑﺎﻻﻃﻤﺌﻨﺎﻥ ﻭﺍﻟﺜﻘﺔ ﻓﻲ ﺭﺋﻴﺲ ﺣﻜﻮﻣﺔ‪ ،‬ﻳﺴﻬﻞ ﺗﻤﺮﻳﺮ‬ ‫ﺍﻟﻘﺮﺍﺭﺍﺕ ﻣﻦ ﺑﻴﻦ ﺃﻧﺎﻣﻠﻪ ﺩﻭﻥ ﺃﻥ ﻳﺘﻔﻄﻦ ﻟﺬﻟﻚ؟‪...‬‬ ‫ﻳﺒﺪﻭ ﺃﻥ ﺍﻗﺘﺮﺍﺡ ﻫﺎﺗﻪ ﺍﻟﻤﺎﺩﺓ‪ ،‬ﻛﺎﻥ ﺍﺧﺘﺒﺎﺭﺍ ﻟﺮﺩﻭﺩ ﺍﻟﻔﻌﻞ‪...‬‬ ‫ﻭﻟﻮ ﻟﻢ ﻳﻜﻦ ﻫﻨﺎﻙ ﺃﻱ ﺍﻋﺘﺮﺍﺽ‪ ،‬ﻟﺘﻢ ﺗﻤﺮﻳﺮﻫﺎ ﺑﺴﻼﻡ‪....‬‬ ‫ﻣﻨﺬ ﺩﺧﻮﻝ ﺑﻨﻜﻴﺮﺍﻥ ﺭﺣﺎﺏ ﺍﻟﻤﺸﻮﺭ ﺍﻟﺴﻌﻴﺪ‪ ،‬ﺑﺪﺕ ﻣﺆﺷﺮﺍﺕ ﻭﺍﺿﺤﺔ ﺗﻔﻴﺪ‬ ‫ﺑﺄﻥ ﺍﻟﺤﻜﻮﻣﺔ ﺗﻘﻮﺩ ﻣﺨﻄﻄﺎ ﻹﺟﻬﺎﺽ ﺍﻟﻤﻜﺘﺴﺒﺎﺕ ﺍﻟﺘﻲ ﺣﻘﻘﻬﺎ ﺍﻟﺸﻌﺐ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ ﺑﻨﻀﺎﻻﺗﻪ ﻋﻠﻰ ﺍﻣﺘﺪﺍﺩ ﺍﻟﻌﻘﻮﺩ ﺍﻟﻤﺎﺿﻴﺔ‪...‬‬ ‫ﺑﻨﻜﻴﺮﺍﻥ ﻳﻘﻮﺩ ﺍﻟﻴﻮﻡ ﻣﺸﺮﻭﻋﺎ ﺗﺮﺍﺟﻌﻴﺎ ﺿﺪ ﺍﻟﺪﺳﺘﻮﺭ‪...‬‬ ‫ﻣﺸﺮﻭﻉ ﻳﻘﻮﻡ ﻋﻠﻰ ﺇﺟﺒﺎﺭ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻋﻠﻰ ﺃﺩﺍﺀ ﻓﺎﺗﻮﺭﺓ ﺍﻹﺻﻼﺡ‪...‬‬ ‫ﻣﺸﺮﻭﻉ ﻳﻌﻄﻲ ﺍﻟﺤﻖ ﻟﻺﺩﺍﺭﺓ ﺑﺎﺗﺨﺎﺫ ﻣﺎ ﺗﺮﺍﻩ ﻣﻦ ﻗﺮﺍﺭﺍﺕ ﺗﺨﺪﻡ ﺃﻫﺪﺍﻓﻬﺎ‬ ‫ﻣﻦ ﺩﻭﻥ ﺗﻘﻴﺪ ﺑﺎﻟﻘﻮﺍﻧﻴﻦ ﺍﻟﺠﺎﺭﻱ ﺑﻬﺎ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻣﻦ ﺩﻭﻥ ﺍﺣﺘﺮﺍﻡ ﻟﺴﻠﻄﺔ‬ ‫ﺍﻟﻘﻀﺎﺀ‪...‬‬ ‫ﻫﻨﺎﻙ ﺇﺣﺴﺎﺱ ﻣﺎ ﻓﺘﺊ ﻳﺘﻔﺎﻗﻢ ﻳﻮﻣﺎ ﻋﻦ ﻳﻮﻡ ﺑﻔﻘﺪﺍﻥ ﺍﻟﺜﻘﺔ ﻓﻲ ﺩﻭﻟﺔ‬ ‫ﺍﻟﺤﻖ ﻭﺍﻟﻘﺎﻧﻮﻥ‪...‬‬ ‫ﺍﻟﻤﻐﺎﺭﺑﺔ ﺻﺎﺭﻭﺍ ﻳﺨﺸﻮﻥ ﻣﻦ ﺍﻋﺘﺪﺍﺀ ﺍﻹﺩﺍﺭﺓ ﻋﻠﻰ ﺣﻘﻮﻗﻬﻢ‪ ،‬ﻭﻋﺪﻡ‬ ‫ﻗﺪﺭﺓ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺣﻤﺎﻳﺘﻬﻢ ﻣﻦ ﺗﻌﺴﻔﻬﺎ‪ ،‬ﻭﺇﺟﺒﺎﺭﻫﺎ ﻋﻠﻰ ﺭﺩ ﺍﻟﺤﻘﻮﻕ‬ ‫ﺍﻟﻤﻐﺘﺼﺒﺔ‪...‬‬ ‫ﺃﺧﻄﺮ ﻣﺎ ﻳﺘﻬﺪﺩ ﺍﻟﺘﻤﺎﺳﻚ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻷﻱ ﺩﻭﻟﺔ ﻣﻦ ﺍﻟﺪﻭﻝ ﻫﻮ ﺳﻴﺎﺩﺓ‬ ‫ﺍﻟﺸﻌﻮﺭ ﺑﺎﻻﺣﺘﻘﺎﺭ ﻭﺍﻹﺫﻻﻝ ﻣﻦ ﻃﺮﻑ ﺍﻹﺩﺍﺭﺓ‪...‬‬ ‫ﻷﻧﻪ ﺣﻴﻨﻬﺎ ﻻ ﻳﺘﻮﻗﻊ ﺃﻱ ﻛﺎﻥ ﻃﺒﻴﻌﺔ ﺭﺩﻭﺩ ﺍﻟﻔﻌﻞ‪ ،‬ﻭﻻ ﺍﻟﻤﺪﻯ ﺍﻟﺬﻱ ﻳﻤﻜﻦ‬ ‫ﺃﻥ ﺗﻤﺘﺪ ﺇﻟﻴﻪ‪...‬‬

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‫‪0882.0851 : »ŸÉ©dG º«bÎdG‬‬

‫‪3819 Oó©dG‬‬ ‫‪1435 Ωôfi 21 âÑ°ùdG‬‬ ‫‪2014 Ȫaƒf 15 ≥`aGƒe‬‬

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‫‪ ``¬¸dG IO `© e ` ``e Y ````jQ NEG ```ÇYÄ ¡SCG‬‬ ‫‪ ``¾¡S `gQh `¡U `¾e `¾¡ dG ``¬`¸H ``bh `` ¡S ½Ä``j ¹c `` `Ç ¡U Q ``¡ J‬‬

‫‪ºgGQO 3 : øªãdG‬‬

‫‘ ‪: áéæ£H á«eÉëŸG ICGôª∏d ∫hC’G …ƒæ°ùdG ≈≤à∏ŸG ∫ɨ°TCG‬‬

‫‪§HGôdG …ƒq ÷G §ÿG 𫨰ûJ IOÉYEG‬‬ ‫‪¥QÉ`W π`ÑLh á`éæW ÚH‬‬

‫‪á«eÉëª∏d ∫É©a Qƒ°†M õjõ©àd IƒYO‬‬

‫‪IOƒªM ôjƒ°üJ‬‬

‫ﺗﻢ ﺍﻹﻋﻼﻥ ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻋﻦ ﻗﺮﺏ ﺇﻃﻼﻕ ﺧﻂ ﺟﻮﻱ ﻣﺒﺎﺷﺮ ﺑﻴﻦ‬ ‫ﻃﻨﺠﺔ ﻭﺻﺨﺮﺓ ﺟﺒﻞ ﻃﺎﺭﻕ‪ ،‬ﻣﻦ ﻃﺮﻑ ﺍﻟﺨﻄﻮﻁ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‪.‬‬ ‫ﻭﻓﻲ ﻫﺬﺍ ﺍﻟﺼﺪﺩ‪ ،‬ﺗﻢ ﺍﻟﺘﻮﻗﻴﻊ ﺑﺎﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ ﻋﻠﻰ ﺍﺗﻔﺎﻗﻴﺔ ﺷﺮﺍﻛﺔ ﺑﻴﻦ‬ ‫ﺍﻟﺨﻄﻮﻁ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻭﻣﺪﻳﺮﻳﺔ ﺍﻟﻨﻘﻞ ﻟﺠﺒﻞ ﻃﺎﺭﻕ ﻭﻗﻌﻬﺎ ﻣﻦ ﺍﻟﺠﺎﻧﺐ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ ﺍﺩﺭﻳﺲ ﺑﻨﻬﻴﻤﺔ‪ ،‬ﺍﻟﺮﺋﻴﺲ ﺍﻟﻤﺪﻳﺮ ﺍﻟﻌﺎﻡ ﻟـ »ﻻﺭﺍﻡ«‪ ،‬ﻭﻭﺯﻳﺮ ﺍﻟﺴﻴﺎﺣﺔ‬ ‫ﻭﺍﻟﺸﺆﻭﻥ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻟﻨﻘﻞ ﺍﻟﻌﻤﻮﻣﻲ ﻭﺍﻟﻤﻮﺍﻧﺊ ﺑﺠﺒﻞ ﻃﺎﺭﻕ ﻫﻮﻥ ﻧﻴﻴﻞ‬ ‫ﻛﻮﺳﺘﺎ‪ . ،‬ﻭﺗﻬﺪﻑ ﻫﺬﻩ ﺍﻻﺗﻔﺎﻗﻴﺔ ﺇﻟﻰ ﺇﻋﺎﺩﺓ ﺗﺸﻐﻴﻞ ﻫﺬﺍ ﺍﻟﺨﻂ ﺍﻟﺠﻮﻱ ﺑﻌﺪ‬ ‫ﺗﻮﻗﻒ ﺩﺍﻡ ﻟﻌﺪﺓ ﺳﻨﻮﺍﺕ‪.‬‬

‫)ﺗﺎﺑﻊ ﺹ ‪(3‬‬

‫ﺩﻋﺎ ﺍﻷﺳﺘﺎﺫ ﻣﺤﻤﺪ ﺧﺎﻟﺪ ﻋﺎﺷﻮﺭ‪،‬ﻧﻘﻴﺐ ﻫﻴﺌﺔ ﺍﻟﻤﺤﺎﻣﻴﻦ ﺑﻄﻨﺠﺔ‪ ،‬ﻓﻲ ﻛﻠﻤﺔ ﺍﻓﺘﺘﺎﺡ ﺃﺷﻐﺎﻝ‬ ‫ﺍﻟﻤﻠﺘﻘﻰ ﺍﻟﺴﻨﻮﻱ ﺍﻷﻭﻝ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻤﺤﺎﻣﻴﺔ‪ ،‬ﺩﻋﺎ ﺇﻟﻰ ﺗﻘﻮﻳﺔ ﺣﻀﻮﺭ ﻭﺗﻤﺜﻴﻠﻴﺔ ﺍﻟﻤﺮﺃﺓ ﻓﻲ ﻣﺠﻠﺲ ﺍﻟﻬﻴﺌﺔ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﺧﺼﻮﺻﺎ ﻭﺃﻥ ﺍﻧﻌﻘﺎﺩ ﻫﺬﺍ ﺍﻟﻤﻠﺘﻘﻰ ﺍﻷﻭﻝ ﻳﺄﺗﻲ ﻗﺒﻴﻞ ﺗﻨﻈﻴﻢ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﺍﻟﻤﻬﻨﻴﺔ ﺍﻟﺨﺎﺻﺔ‬ ‫ﺑﺎﻟﻬﻴﺌﺔ ﺍﻟﺘﻲ ﺗﻘﺎﻡ ﻛﻞ ﻭﻻﻳﺔ ﺗﻤﺘﺪ ﻟﺜﻼﺙ ﺳﻨﻮﺍﺕ‪.‬‬ ‫ﺇﻟﻰ ﺫﻟﻚ ﻧﻮﻩ ﺍﻟﻨﻘﻴﺐ ﻋﺎﺷﻮﺭ ﺑﺪﻭﺭ ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﺤﺎﻣﻴﺔ ﻭ ﻧﻀﺎﻟﻬﺎ ﻓﻲ ﺗﺄﻃﻴﺮ ﻭ ﺗﻨﺸﻴﻂ ﺍﻟﻬﻴﺌﺎﺕ ﻭ‬ ‫ﺍﻟﻤﻨﻈﻤﺎﺕ ﺍﻟﺘﻲ ﻳﺘﺸﻜﻞ ﻣﻨﻬﺎ ﻧﺴﻴﺞ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺪﻧﻲ‪.‬‬ ‫ﻣﻦ ﺟﺎﻧﺒﻪ ﺍﻋﺘﺒﺮ ﺍﻷﺳﺘﺎﺫ ﺃﺣﻤﺪ ﺍﻟﻄﺎﻫﺮﻱ‪ ،‬ﻣﺴﺆﻭﻝ ﻟﺠﻨﺔ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﺑﻤﺠﻠﺲ ﺍﻟﻬﻴﺌﺔ‪ ،‬ﺃﻥ‬ ‫ﻗﻀﻴﺔ ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﺤﺎﻣﻴﺔ ﻻ ﺗﺨﺮﺝ ﻋﻦ ﺩﺍﺋﺮﺓ ﻣﺸﺎﻛﻞ ﺍﻟﻤﺮﺃﺓ ﺑﺼﻮﺭﺓ ﻋﺎﻣﺔ‪ ،‬ﻣﺸﻴﺮﺍ ﺇﻟﻰ ﺃﻥ ﺣﻘﻮﻕ ﺍﻟﻤﺮﺃﺓ‬ ‫ﻓﻲ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻭ ﺍﻟﻤﻨﺎﺻﻔﺔ ﻭ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ ﺗﺴﻴﻴﺮ ﺍﻟﺸﺄﻥ ﺍﻟﻤﻬﻨﻲ ﻭ ﺍﻟﻌﺎﻡ‪ ،‬ﻗﺪ ﻋﺮﻓﺖ ﺗﺮﺍﺟﻌﺎ ﻭﺻﻔﻪ‬ ‫ﺑﺎﻟﺨﻄﻴﺮ‪ ،‬ﻭ ﺍﺳﺘﻐﺮﺏ ﺍﻟﻄﺎﻫﺮﻱ ﺃﻥ ﺗﺸﻜﻞ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻤﺤﺎﻣﻴﺎﺕ ﻧﺴﺒﺔ ﺍﻟﺜﻠﺚ ﻣﻦ ﺍﻟﻤﻨﺘﺴﺒﻴﻦ ﻟﻠﻤﻬﻨﺔ‬ ‫ٌ‬ ‫ﺗﻤﻜﻴﻦ ﻟﻠﻨﺴﺎﺀ ﻣﻦ ﺩﺧﻮﻝ ﻣﺮﺍﻛﺰ ﺻﻨﻊ‬ ‫ﺩﻭﻥ ﺃﻥ ﻳﺼﺎﺣﺐ ﺫﻟﻚ ﺗﻤﺜﻴﻞ ﻣﻨﺎﺳﺐ ﻓﻲ ﺍﻷﺟﻬﺰﺓ ﺍﻟﺘﻤﺜﻴﻠﻴﺔ ﻭ‬ ‫ﺍﻟﻘﺮﺍﺭ ﺍﻟﻤﻬﻨﻲ‪،‬ﺑﺤﺴﺐ ﻭﺻﻒ ﺍﻟﻤﺘﺤﺪﺙ‪.‬‬ ‫ﻭﻛﺎﻥ ﻣﺠﻠﺲ ﻫﻴﺌﺔ ﺍﻟﻤﺤﺎﻣﻴﻦ ﺑﻄﻨﺠﺔ‪ ،‬ﻓﻲ ﻣﺒﺎﺩﺭﺓ ﻧﻮﻋﻴﺔ‪ ،‬ﻗﺪ ﺃﺷﺮﻑ ﺃﻣﺲ ﺍﻟﺠﻤﻌﺔ ﻋﻠﻰ‬ ‫ﺗﻨﻈﻴﻢ ﺍﻟﻤﻠﺘﻘﻰ ﺍﻟﺴﻨﻮﻱ ﺍﻷﻭﻝ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻤﺤﺎﻣﻴﺔ ﻭﺭﻓﻊ ﻟﻪ ﻛﺸﻌﺎﺭ‪» :‬ﺟﻤﻴﻌﺎ ﻣﻦ ﺃﺟﻞ ﺣﻀﻮﺭ ﻗﻮﻱ‬ ‫ﻭ ﻓﻌﺎﻝ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻤﺤﺎﻣﻴﺔ« ﺣﻴﺚ ﺷﻬﺪ ﺍﻟﻤﻠﺘﻘﻰ ﺇﻟﻘﺎﺀ ﻋﺪﺩ ﻣﻦ ﻣﺤﺎﻣﻴﺎﺕ ﺍﻟﺠﻴﻠﻴﻦ ﺍﻷﻭﻝ ﻭ ﺍﻟﺜﺎﻧﻲ‬ ‫ﺷﻬﺎﺩﺍﺕ ﻣﺆﺛﺮﺓ ﻧﺎﻟﺖ ﺗﺼﻔﻴﻘﺎﺕ ﻭ ﺗﺠﺎﻭﺑﺎ ﻣﻦ ﻗﺒﻞ ﺍﻟﺤﺎﺿﺮﻳﻦ ﻭ ﺍﻟﺤﺎﺿﺮﺍﺕ‪.‬‬

‫ﻣﺤﻤﺪ ‪.‬ﻉ‬

‫ﺗﻬﻨﺌﺔ‪...‬‬

‫‪ó«°TQ …’ƒe π«∏÷GÒeC’G ƒª°S ±ÉaR πØM áÑ°SÉæÃ‬‬

‫ﻳﺘﻘﺪﻡ ﺃﺣﻤﺪ ﺑﻦ ﺍﻟﻤﺨﺘﺎﺭ‪ ،‬ﺭﺋﻴﺲ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ‪،‬‬ ‫ﺃﺻﺎﻟﺔ ﻋﻦ ﻧﻔﺴﻪ‪ ،‬ﻭﻧﻴﺎﺑﺔ ﻋﻦ ﺑﺎﻗﻲ ﺃﻋﻀﺎﺀ ﺍﻟﻤﺠﻠﺲ‪ ،‬ﺑﺄﺣﺮ ﺍﻟﺘﻬﺎﻧﻲ‬ ‫ﻭﺍﻟﺘﺒﺮﻳﻜﺎﺕ ﺇﻟﻰ‬

‫ﺃﻣ‪ ‬ﺍﳴﺆﻣﻨ‪ ‬ﺟﻼﻟﺔ ﺍﳴﻠﻚ ﻣﺤﻤﺪ ﺍﻟﺴﺎﺩﺱ‬ ‫ﻭﺇﻟﻰ ﻭﻟﻲ ﻋﻬﺪﻩ ﺳﻤﻮ ﺍﻷﻣﻴﺮ ﺍﻟﻤﺤﺒﻮﺏ‪ ،‬ﻣﻮﻻﻱ ﺍﻟﺤﺴﻦ‪ ،‬ﺭﺍﺟﻴﻦ‬ ‫ﻣﻨﻪ ﺗﻌﺎﻟﻰ ﺃﻥ ﻳﺒﺎﺭﻙ ﻟﺸﻘﻴﻘﻪ ﺍﻟﻌﺮﻳﺲ ﺍﻷﻣﻴﺮ ﻣﻮﻻﻱ ﺭﺷﻴﺪ‪ ،‬ﻭﺑﺎﻟﺮﻓﺎﺀ‬ ‫ﻭﺍﻟﺒﻨﻴﻦ‪ ،‬ﻭﺃﻥ ﻳﺪﻳﻢ ﺃﻓﺮﺍﺡ ﺍﻟﺸﻌﺐ ﺍﻟﻤﻐﺮﺑﻲ ﺗﺤﺖ ﻗﻴﺎﺩﺓ ﺣﺎﻣﻲ ﺍﻟﻤﻠﺔ‬ ‫ﻭﺍﻟﺪﻳﻦ‪ ،‬ﺟﻼﻟﺔ ﺍﻟﻤﻠﻚ ﻣﺤﻤﺪ ﺍﻟﺴﺎﺩﺱ‪ ،‬ﺣﻔﻈﻪ ﺍﷲ ﻭﺭﻋﺎﻩ ﻭﺳﺎﺋﺮﺃﻓﺮﺍﺩ‬ ‫ﺍﻷﺳﺮﺓ ﺍﻟﻌﻠﻮﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﺇﻧﻪ ﺳﻤﻴﻊ ﻣﺠﻴﺐ‪ ،‬ﻭﺑﺎﻹﺟﺎﺑﺔ ﺟﺪﻳﺮ‪.‬‬

‫‪05.39.39.57.09 : ¢ù`cÉØdG . 06.62.19.15.54 - 09.39.32.29.62 - 05.39.94.30.08 : ∞`JÉ¡dG . õ`jõ©dG óÑY øH ôªY á`≤fR , Qôμe : QÉ¡°TE’G ,ô``jôëàdG ,IQGOE’G ` áéæW IójôL‬‬