Words of Truth A Prayer Composed by: His Holines Tenzin Gyatso The Fourteenth Dalai Lama of Tibet Honoring and Invoking the Great Compassion of the Three Jewels; the Buddha, the Teachings, and the Spiritual Community O Buddhas, Bodhisattvas, and disciples of the past, present, and future: Having remarkable qualities Immeasurably vast as the ocean, Who regard all helpless sentient beings as your only child; Please consider the truth of my anguished pleas.
Buddha's full teachings dispel the pain of worldly existence and self-oriented peace; May they flourish, spreading prosperity and happiness throughout this spacious world. O holders of the Dharma: scholars and realized practitioners; May your ten fold virtuous practice prevail.
±h-¤ï-»ôm-bm-M-¤±ôºÛ-hq¾-¤Pº-ŸÛP.ü Z¤-VßP-ºIô-¾-zÞ-GTÛG-¿e¼-hGôPÅ-mÅ-ü hÝÅ-GÅÞ¤-zhï-GÁïGÅ-ÆÅ-hP-„Àô-¤¼-zTÅ-ü zhG-GÛ-zhïm-qºÛ-¬ï-ÇS GÅ-ºhÛ-hGôPÅ-ÁÛGü
ÆÛh-GŸÛºÛ-GhÝP-Åï¾-»ôPÅ-µôGÅ-fÞz-qºÛ-zÇemü º²¤-JÀ ÛP-»PÅ-qºÛ-wm-zhïºÛ-hq¾-hÝ-MÅ-ü hï-º²Ûm-¤DÅ-hP-Iâ-z-qºÛ-BïÅ-zÞ-n¤Å-ü VôÅ-uôh-n¤-zTߺÛ-‚-z-ºwï¾-z¼-¤²ôh-ü
¤Û -¸h-¾Å-Pm-iG-qôÅ-»ôPÅ-môm-qÅü Humble sentient beings, tormented by sufferings without cease, Completely suppressed by seemingly endless and terribly intense, negative deeds, May all their fears from unbearable war, famine, and disease be pacified, ‚To freely breathe an ocean of happiness and well-being. And particularly the pious people of the Land of Snows who, through various means, Are mercilessly destroyed by barbaric hordes on the side of darkness, Kindly let the power of your compassion arise, To quickly stem the flow of blood and tears.
z¼-¤ïh-hÝ úDÅ-¤m¼-zºÛ -Z¤-fG-ºIôü z¸ôh-h;º-mh-¤±ôm-¤Þ-GïºÛ -ºWÛ GÅ-q-;Ý mü ŸÛ -mÅ-zhï-hGº-M-¤±ô¼-hzÞ GÅ-h‚ã PÅ-¤²ôhüü Eh-q¼-GPÅ-¿Y ôPÅ-VôÅ-¿k m-Bï-ºIô-n¤Åü mG-xôGÅ->À ->À ôºÛ -hqÞ P-GÛ Å-z¯ï-¤ïh-hÝ ü Pm-hGÝ Å-º²ô¤Å-qºÛ -F-G-hP-ºVÛ -¤ºÛ -Mã müü ¥ã ¼-hÝ -Vôh-qºÛ -fÞ GÅ-XïºÛ-¤fÞ-hqÞ P-zBïhüü
Those unrelentingly cruel ones, objects of compassion, Maddened by delusion's evils, wantonly destroy themselves and others; May they achieve the eye of wisdom, knowing what must be done and undone, And abide in the glory of friendship and love.
Zôm-¤ôPÅ-Ghôm-HÛÅ-«ôÅ-qºÛ-z½À P-uôh-ˆÛÅü ¼P-GŸm-GZÛÅ-wÞPÅ-zHÛh-qºÛ-ljÛP-XïºÛ-»Þ¾ü ¤Û-zÆâm-Bï-zºÛ-±ôGÅ-n¤Å-„ÀP-hô¼-¤ÛGü »ôPÅ-fôz-‚¤Å-z¯ïÅ-¤²º-zºÛ-hq¾-¾-¢ô¼üü
May this heartfelt wish of total freedom for all Tibet, Which has been awaited for a long time, be spontaneously fulfilled; Please grant soon the good fortune to enjoy The happy celebration of spiritual with temporal rule.
¼ÛP-mÅ-ljÛP-hÝ-znG-qºÛ-ºhôh-qºÛ-hômü »ôPÅ-¼²ôGÅ-zôh-¿YôPÅ-¼P-hzP-G®P-¤ºÛ-hq¾ü ¿Ëàm-ºIâz-VôÅ-ÆÛh-ºƒï¾-hGº-Çe ôm-¾ü uôh--qºÛ-Ç+ ¾-z¸P-¥ã¼-z-ZÛh-hÝ-°ô¾üü
O protector Chenrezig, compassionately care for Those who have undergone myriad hardships, Completely sacrificing their most cherished lives, bodies, and wealth, For the sake of the teachings, practitioners, people, and nation.
zÇem-hP-hï-º²Ûm-Vz-Æôh-¼P-¼ÛGÅ-ÇÀ hü GTïÅ-qºÛ-¾ÞÅ-ÆôG-¾ôPÅ-uôh-»ôPÅ-zbP-Çeïü h;º-z-zM-yG-Oæz-qºÛ-Bï-zô-n¤Åü Iâ-º²Ûm-¤Gôm-hïÅ-fÞGÅ-XïÅ-BôP-z¼-¤²ôhüü
Thus, the protector Chenrezig made vast prayers Before the Buddhas and Bodhisativas To fully embrace the Land of Snows; May the good results of these prayers now quickly appear. By the profound interdependence of emptiness and relative forms, Together with the force of great compassion in the Three Jewels and their Words of Truth, And through the power of the infallible law of actions and their fruits, May this truthful prayer be unhindered and quickly fulfilled.
¤hô¼-m-¤Gôm-qô-um-¼Å-G¸ÛGÅ-hzP-GÛÅü ÆÅ--zTÅ-M¾-zºÛ-um-ÇSP¼-GPÅ-Tm-ŸÛP.ü »ôPÅ-z¸ÞP-M-Vïm-Ǩôm-¾¤-GP-¤²h-qºÛü ºƒÅ-z¸P-hïP-ºhÛ¼-¥ã¼-hÝ-ºV¼-z¼-GÅô¾üü ÇoP-ÇeôP-VôÅ-ZÛh-¸z-¤ôºÛ-dïm-ºƒï¾-!ÎhP-ü ¤VôG-GÅÞ¤-fÞGÅ-XïºÛ-¤fÞ-hP-zhïm-±ÛG-ÇeôzÅü ¾Å-ºƒÅ-zÇÀâ-¤ïh-zhïm-¤fÞÅ-zhG-TG-GÛÅ-ü zhïm-qºÛ-Ǩôm-¾¤-GïGÅ-¤ïh-¥ã¼-ºIâz-ÁôGüü
This prayer, Words of Truth, was composed by His Holiness Tenzin Gyatso, the Fourteenth Dalai Lama of Tibet, on 29 September 1960 at his temporary headquarters in the Swarg Ashram at Dharamsala, Kangra District, Himachal State, India. This prayer for restoring peace, the Buddhist teachings, and the culture and self-determina-tion of the Tibetan people in their homeland was written after repeated requests by Tibetan government officials along with the unanimous consensus of the monastic and lay communities.