MB Herald December 2015

THE HEARTBEAT of the gospel

a gift of UNIT Y

for our darkness The state of the evangelical church A VIEW from the pew

Volume 54, No. 9 Publications mail registration number: 09648; Agreement number: 40009297

DYING FOR

change

DECEMBER 20 15 W W W. M B H E R A L D . C O M

dream cake and star shine

K AT I E F U N K W I E B E ll Blaine Lake children looked forward to Christmas with great anticipation, just as children did in faraway Russia. Granted, it took very little at any time to overwhelm children born to parents living in this new climate and culture in the 1930s: We stood amazed at the hoarfrost-covered trees on the way to school in the morning.

We listened eagerly for the jangle of sleigh bells on a horse-drawn cutter.

We relished our first taste of Dream Cake, a wonderful concoction of shortbread and nuts liberally covered with icing and only served in homes with income.

Next in line to near-heavenly experiences was the taste of Philadelphia cream cheese with bits of pineapple. It came in a tiny jar, and only entered our home because the lid had loosened and Dad couldn’t sell it.

Equally unforgettable were the sight and sounds of the

North Saskatchewan River breaking up in spring, ice floes madly crashing against one another as they rushed to Hudson Bay. But Christmas was different. The season was so packed full of star shine and unrestrained joy – despite the meager economy – that the magic power of hope was sprinkled on everyone, rich or poor. An aura of peace and goodwill toward all mankind hovered over the struggling community for a little while, lifting it out of despair.

The citizens, mostly immigrants in a new environment, moved closer to one another for spiritual warmth even as they shivered in buildings not built to withstand severe Canadian temperatures. All Depression children knew what Christmas was about, even if they didn’t have the right words to talk about the incarnation of the Christ child.

Without Christmas, life in those difficult days would have been a perennial, arid emptiness.

Katie Funk Wiebe has written for the church for more than 60 years, publishing 2,000 articles, columns and reviews, and writing/editing some 20 books. She lives in Wichita, Kan., and blogs at KFWiebe.blogspot.com.

Excerpted from My Emigrant Father: Jacob J. Funk, 1896–1986, Kindred Productions, 2015.

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December 2015 www.mbherald.com

FEATURES 5 The state of the evangelical church in Canada The Canadian Evangelical Churches Study

8 A culture of faith Evangelical congregations in Canada –Sam Reimer

10 The heartbeat of the gospel Transformation survey results, Part I –Mark Wessner

12 A view from the pew Research results: creating a shared sense of MB identity and the MB Herald’s role –Brent Smith

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14 Board of Faith and Life

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–Karla Braun

18 Executive Director

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A pierced heart and a cornerstone –Willy Reimer

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COLUMNS 4 Editorial His light for our darkness –Karla Braun

16 ICOMB – Wiebe’s witness The gifts we didn’t know we needed: A story of unity from Mexico –David Wiebe

DEPARTMENTS 6

Homepage

22 News 29 Transitions, family news 30 Finish lines [Obituaries]

19 Text Message John 12:24 Dying for change

34 Crosscurrents

–Darren Petker

35 Intersection of faith and life Ordinary intimacies: The depth and breadth of God’s love revealed –Sandra Reimer

COVER: Holy Family Sculpture. Created in the Mosleh Workshop, Beit Sahour, West Bank.

Available at Ten Thousand Villages.

MENNONITE BRETHREN HERALD December 2015

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EDITORIAL His light for our darkness Karla Braun

I

n the scope of history, there was nothing new about the shift in government this past October. Routinely, Canadians tire of Conservative austerity, welcoming Liberal prodigality with a wave of votes. A few terms later, the tide reverses; Canadians clamour for Conservative restraint after Liberal excess.

The cycle repeats.

Yet, this election upset felt different to many.

People spoke of the landside change less in terms of policy and more in terms of emotion: hope.

In some ways, the rhetoric of fear that permeated the pre-election landscape is found in our conference and churches as well. How did this happen to followers of the author of hope?

The things we fear As millions of displaced people seek shelter, we in safer corners of the world are afraid. We fear the refugees who long to enter our borders. Their needs could overtax our social system. Their differences will test Canadian values of freedom and non-discrimination.

We’re afraid of people from other religions.

Recognizing the potential for violence in our own holy book, we fear the seeds of violence Islam may sow. A neighbour might be a terrorist. Devout new immigrant blocs might edge out our corner on the religious marketplace.

We’re afraid of the sins of the institution. We don’t want to talk about the harm Canada perpetuated on indigenous peoples. As Mennonites, we hide behind our historic isolationism, distancing ourselves from the residential school mistakes of both mainline denominations and the government.

Fear burrows into our churches. We’re afraid that people who don’t fit our categories of normal will make church uncomfortable for us. That a culture of “anything goes” will seduce us away from the narrow path of discipleship. Dissonant personal experiences threaten to loose our convictions from their mooring in Scripture. We’re pressured to make political correctness the standard instead of God’s call to holiness.

We’re afraid our churches will shrink or that our denomination will fracture apart. We worry the money will simply run out.

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December 2015 www.mbherald.com

But, isn’t it God’s church, not ours?

Turn to the light We’re celebrating Advent and looking toward Christmas now. Just as the twinkling LEDs of our decorations usher cheer into the lengthening night in our northern home, so the Christ-light of hope, peace, joy and love pierces even the darkest social or theological problem.

The temptation to despair is natural. Across humankind, our default is set to fear. Nearly every book of the Bible contains some encouragement not to be afraid – which suggests the hearers were leaning that direction.

Rather than staring into the abyss of our problems, the Bible urges us to turn our gaze to the light, to the One who commands his servants from Genesis to Revelation: Don’t be afraid, because…

I am your protector (Genesis 15:1, Judges 6:23, Job 5:21, Ezekiel 3:9).

I have heard your crying (Genesis 21:17, Daniel 10:12).

I am with you (Genesis 26:24, Joshua 1:9).

I will deliver you (Exodus 14:13, Numbers 21:34, 2 Chronicles 20:17).

I will grant you peace (Leviticus 26:6, Psalm 29:11, Proverbs 3:24, John 14:27, Romans 5:1).

I will fight for you (Deuteronomy 3:22).

I will provide (1 Kings 17:13).

I am your salvation (Isaiah 35:4).

I will cause you to prosper (Jeremiah 17:8).

I will make you a blessing (Zechariah 8:13).

I will give you the words to say (Mark 13:11).

I care about you (Matthew 10:31, 1 Peter 5:7).

I have a purpose for you (Luke 5:10).

I will rescue you (Acts 27:24).

I am the beginning and the end (Revelation 1:17).

Sometimes there is miraculous intervention, but just as often, God simply assures that he is with us and he cares. In that knowledge, we can set our hearts and minds at ease whether turmoil engulfs or troubles dissipate.

Circumstance need not cause us to fear; the deeper truth is that the Creator’s reach extends into every darkness, that Jesus walks with us through the deepest valleys, that the Spirit’s guiding light cannot be snuffed out.

As we string our Christmas lights, let’s call the church to its own revolution of hope, based not on a new government (that will inevitably introduce bad policies), nor on well-meaning leaders (who will eventually disappoint), but on the Prince of Peace whose coming into the world we celebrate at this time.

May we heed the words of the angel that first Christmas: “Do not be afraid…” (Luke 2:10).—Karla Braun

THE STATE OF THE EVANGELICAL

CHURCH CANADA

DECEMBER 2015

CANADIAN EVANGELICAL CHURCHES STUDY

[

]

evangelical affiliates

(or conservative Protestants) account for only of the population, but more than 1/3 of the churches in Canada.

10%

MEDIAN AGE of CHURCHES

MB CHURCHES = 30 years old other denominations = 50 years old

MB = 50% [average = 38%] in a pew on Sunday

but roughly 1/2 of all evangelical affiliates claim to be in church weekly.

oneinten

newcomers in evangelical churches is from external evangelism

1950:

2/3of

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Copyright The articles printed in the Herald are owned by the Herald or by the author and may not be reprinted without permission. Unless noted, Scriptural quotations are from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.

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CANADIANS

IN CHURCH WEEKLY

MB=18%

TODAY:

1in8

THE CANADIAN EVANGELICAL CHURCHES STUDY (CECS) interviewed more than 500 lead pastors from across Canada, along with roughly 100 youth/children’s pastors, from five denominations: Christian and Missionary Alliance, Pentecostal Assemblies of Canada, Christian Reformed Church, Convention Baptists and Mennonite Brethren. This informed Reimer’s 2015 book, A Culture of Faith: Evangelical Congregations in Canada, co-authored by Trinity Western University professor Michael Wilkinson, and published by McGill Queen’s University Press.

Winner of Canadian Church Press and Evangelical Press Association awards for Writing, Design, and Illustration: 1996–2015.

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Congregations located in metropolitan areas

1 in 8 CANADIANS

Mennonite Brethren Herald is published bimonthly by the Canadian Conference of Mennonite Brethren Churches, primarily for the use of its members, to build a Canadian MB community of faith. We seek to 1) share the life and story of the church by nurturing relationships among members and engaging in dialogue and reflection; 2) teach and equip for ministry by reflecting MB theology, values and heritage, and by sharing the good news; 3) enable communication by serving conference ministries and informing our members about the church and the world. However, the opinions expressed here are not necessarily those of the church as a whole. Advertising and inserts should not be considered to carry editorial endorsement.

CANADIANS

IN CHURCH

ON SUNDAY

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MENNONITE BRETHREN HERALD December 2015

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homepage Nyasa Icyimpaye Cecile (pictured with granddaughter Sandrine Furayabo) felt trapped.

People told the refugee in DR Congo that she would be killed if she returned to Rwanda.

Her husband Mwasa Niyon Senga was a soldier in Rwanda during 1994, then served an armed group terrorizing villages in Congo.

Enter Emmanuel Billay, North Kivu supervisor of Program for Peace and Reconciliation (PPR), a Mennonite Central Committee partner. He coordinates a project to reduce violence in North Kivu, a province in Eastern Congo, by helping Rwandan refugees return safely to life as civilians. PPR hires local people called animateurs to inform refugees that they can return to Rwanda without retribution (unless they are wanted for international crimes).

PHOTO: MCC/MATTHEW LESTER

Home for Christmas

When animateur Pastor Rukenoa learns about refugees in the mountains around his church, he sets out on his motorcycle or by foot, with just a Bible and some flyers in his backpack.

“It’s written in the Bible that Jesus is the Prince of Peace. The Bible also says happy or blessed are the peacemakers,” Rukenoa says.—Linda Espenshade for Mennonite Central Committee. Discover the rest of the story at mbherald.com/peace-in-Rwanda.

CCMBC communications survey results

P

eople were skeptical when intern Elizabeth Wittrig announced her research topic for the MB archives: women’s voices and the Anabaptist peace witness.

Wittrig was the 2015 summer archive intern.

One of three research initiatives funded by the Mennonite Brethren Historical Commission, the internship is designed to give a college/ graduate student practical experience at each of the four Mennonite Brethren archival institutions in North America.

From Wittrig’s longer report: “As long as the concept of peace, as it relates to discipleship…is concerned only with war, it will remain a gimmick. If it is allowed to permeate the life of all believers in all areas of life it becomes a way of life,” [Katie Funk Wiebe wrote after attending a 1972 peace conference.] Wiebe argued that 20th-century Mennonite Brethren women spoke for peace, but as an everyday ethic rather than a form of historic nonresistance.

Wiebe’s words helped me to realize that Mennonite Brethren women who spoke for peace…would be scattered throughout archival documents….

[I found them in women’s missionary societies, which] always labelled their actions as “mission” and “outreach” rather than peace efforts. Their goals emphasized witnessing Christ’s love and healing presence to those outside of the church, often through supporting overseas missionaries.

My Anabaptist mothers devoted their lives to constructing a daily ethic for peace.

The Historical Commission invites applications to the five-week experience for May and June 2016.—KB

more on page 12

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December 2015 www.mbherald.com

Predictable Christmas season fails:

#1

The Advent candle lighter can’t get the flame to catch

find further festive fails throughout this issue

coming events CONFERENCE EVENTS: Feb. 18–19: ONMB pastor and spouse retreat.

Feb. 19–20: OBMB convention, Southridge Vineland Church, St. Catharines, Ont. Mar. 2–3: Multiply Conference, Vancouver.

Mar. 4–5: MBCM Assembly.

Mar. 11–12: SKMB convention, Bridgeway Church, Swift Current, Sask.

Apr. 22–23: ABMB convention.

Apr. 29–30: BCMB convention, Main Street Church, Chilliwack, B.C. May 1–3: BCMB pastor and spouse retreat, Whistler, B.C. May 22–24: MBCM pastor and spouse retreat, Hecla Island, Man. June: Pastors Credentialing Orientation, B.C. July 6–9: Gathering 2016, Toronto.

PARTNER EVENTS: Jan. 24: Mennonite World Conference world fellowship Sunday.

GATHERING 2016 Gathering 2016 will be hosted in Toronto at the Hilton Toronto Airport Hotel & Suites, July 6–9, 2016.

The theme verse, 1 Corinthians 9:16 proclaims “Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!” (NLT)

G ATHERING AD

By the radical, life-transforming gospel of Jesus Christ, we are COMPELLED to preach the good news to all people near and far. Our mission is urgent and must be engaged together as the MB churches of Canada. Jesus calls his disciples to join him in the Father’s mission and to experience deep community on the journey.

Join together with Mennonite Brethren from across Canada in Toronto as we worship our King and explore how we can multiply the impact of our churches and shape our mission as Canadian Mennonite Brethren. Don’t miss this opportunity to worship, learn and discern with our faith family.

For more information visit www.gathering2016.mennonitebrethren.ca (updated regularly).

JULY 6-9, 2016 / HILTON TORONTO AIRPORT HOTEL Gathering2016.MennoniteBrethren.ca

View more events from churches, schools and agencies at mbherald.com/ calendar.

MENNONITE BRETHREN HERALD December 2015

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A CULTURE OF FAITH EVANGELICAL CONGREGATIONS IN CANADA Sam Reimer

hey have different styles and locations: from white, clapboard Baptist churches in rural New Brunswick, to Chinese Alliance churches in downtown Toronto, Aboriginal Pentecostal churches in Northern Manitoba, Christian Reformed churches on the Alberta prairies and Mennonite Brethren churches in B.C. Whatever the form or congregational makeup, evangelical churches are proclaiming God’s dominion from sea to sea.

HUB OF THE EVANGELICAL WHEEL

Most are involved in evangelism, acts of compassion and social justice in their communities, and many support international missions.

In a Canadian culture that is not supportive of church participation, evangelical churches show stability and vitality.

Of the roughly 30,000 churches in Canada, over 11,000 are evangelical. Some of them are liturgical and traditional, others have modern worship bands; some are growing quickly and planting satellite congregations, while others are greying and some are closing their doors. These churches represent more than 100 denominations, and a growing number are non-denominational.

Across the country, the pastors interviewed for the Canadian Evangelical Congregations Study (see page 5) talked about being “missional.” Some told us they wanted their churches to focus less on internal programs that serve their own, and more on incarnational ministry and meeting felt needs out in their community. Pastors talk about similar themes from the pulpit, most commonly emphasizing devotional practices,

Only about one in eight Canadians are in a pew on any given Sunday, a precipitous drop from the 1950s, when two-thirds of Canadians claimed to be in church weekly. The attendance drop was particularly rapid for mainline Protestants (Anglican, United, Presbyterian and Lutherans) and Catholics in Quebec. By contrast, roughly half of all evangelical affiliates claim to be in church weekly.

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While these churches are diverse, and sometimes in tension with one another, there are obvious similarities.

Their most consistent top priority is youth/children’s ministry, and the vast majority have Bible studies, prayer meetings and small groups during the week.

evangelism and caring for people on the margins.

The similarities across denominations point to a widespread evangelical subculture that influences beliefs, practices, moral values and even similar words and phrases. Evangelical churches are the hub of the evangelical subcultural wheel.

EVANGELICAL STABILITY

Not only so, evangelicals give to and volunteer in religious and non-religious organizations at a much higher rate than the average Canadian, even the average religiously committed Canadian. Weekly attending evangelicals give three times as much and are twice as likely to volunteer compared to the average Canadian.

Their high congregational participation partly explains why they can keep a disproportionate number of churches afloat. Evangelical affiliates (or conservative Protestants) account for only 10 percent of the population, but more than one-third of the churches in Canada.

DEMOGRAPHIC CHALLENGES Even though evangelical churches on the whole show resilience in a country where the cultural supports for church participation are disappearing, there are signs that have many concerned.

Co-author Michael Wilkinson and I were hard-pressed to find a large evangelical denomination that was growing in Canada – at least, relative to population growth.

The recent Hemorrhaging Faith study showed that evangelical churches are losing a lot of their youth and young adults. This is partly why evangelical denominations are facing a shortage of future congregational leaders.

Reginald Bibby at the University of Lethbridge has long argued that most growth in evangelical churches is not due to evangelism, but from “circulating saints” – evangelicals who join from other churches or move into the community.

Only one in 10 newcomers in our evangelical churches is from external evangelism (not counting children of evangelicals). Our data found roughly the same percentage. On top of that, evangelicals are following the cultural trend of having fewer children.

Last, but definitely not least, most recent immigrants to Canada are not Christians, but Muslims, Sikhs, Buddhists and Hindus. In 1981, 90 percent of Canadians were Christians by affiliation; by 2031, Statistics Canada projects that only twothirds of Canadians will be Christian. Yet, denominational leaders tell us that much of their growth is from immigrants and ethnic churches.

Demographically, the future does not look good for evangelical churches.

denominational distinctives (18 percent compared to 30 percent).

HOW ARE MBS FARING?

It appears that the struggle for a MB identity will continue for the foreseeable future.

Since one of the denominations the study focused on is the Mennonite Brethren, how are we faring?

THERE IS STILL GOOD NEWS

In many ways, the MBs are like the other four denominations we studied. However, we do stand out in a few areas.

For one, our churches are newer (a median of 30 years old, compared to the median among the other denominations of 50).

In addition, about half of MB congregations are located in metropolitan areas (the average is 38 percent). This matters because younger churches are more likely to be located in numerically expanding communities, which correlates with a church’s growth. Also, metropolitan areas attract the vast majority of new immigrants, another important source of growth.

Second, MBs also have strong lay volunteerism.

Even factoring in church size (MB churches are a bit larger than is typical, with a median of about 140 attendees), MBs have a median of 12 more volunteers per church than the other denominations. We are also the only denomination that has more attendees volunteering for other organizations than volunteering within the church (based on pastor estimates). The average MB church has roughly 32 external volunteers per week compared to 26 internal volunteers.

In spite of our historical tendency to be a separated people, MBs now lead evangelicals in cooperative, missional activity.

On the negative side, MBs are not doing as well as the Alliance (the most ethnically diverse denomination in the study) in attracting immigrants, even though MBs have a higher percentage of metropolitan churches.

Furthermore, MB pastors do not strongly identify with their denominational distinctiveness, although over 80 percent identify strongly as evangelical.

MBs are least likely to identify strongly with our own denomination (39 percent compared to 54 for the other denominations), and are least likely to emphasize

We are wise to heed the warning signs these data provide; however, demographics are not destiny. The gospel is still good news for Canada, and the Holy Spirit can surprise us and confound our statistical models.

Nevertheless, a sociological overview of our churches can help us ask the right questions.

How can we hold onto our youth and equip the next generation of church leaders?

How do we minister to a generation of Canadians who are not looking for churches, and are not seeking religious answers to their felt needs?

How do we reach out to recent immigrants and integrate them into our denomination and churches?

Demographics do not change the fact that God’s plan for transforming Canada is still his church, in congregations large and small, rural and urban.

Sam Reimer is professor of sociology at Crandall University, member-atlarge on the CCMBC executive board and a member of River of Life Church, Moncton, N.B. This article draws from the Canadian Evangelical Churches Study (CECS), which interviewed more than 500 lead pastors from across Canada, along with roughly 100 youth/children’s pastors, from five denominations: Christian and Missionary Alliance, Pentecostal Assemblies of Canada, Christian Reformed Church, Convention Baptists and Mennonite Brethren. This informed Reimer’s 2015 book, A Culture of Faith: Evangelical Congregations in Canada, co-authored by Trinity Western University professor Michael Wilkinson, and published by McGill Queen’s University Press. Reimer particularly wants to thank those readers (pastors and denominational staff) who agreed to be interviewed.

MENNONITE BRETHREN HERALD December 2015

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THE CENTRALITY OF THE GOSPEL Within the weekend services of any given month, more than 80 percent of Canadian MB churches declare the gospel and invite people to respond. Given the wide range of churches throughout the country and the various contexts that we serve in, that statistic is impressive. Of course, there are many ways to invite people to respond to the gospel, and not every way requires people to physically participate at the time (e.g., altar call), so in reality, the number is likely even higher.

The heartbeat of the gospel TRANSFORMATION SURVEY RESULTS, PART I Mark Wessner

T

he most powerful communication contains three elements: information, inspiration and invitation. All three are necessary to deeply engage the hearts and minds of those with whom we are building relationships. With that in mind, our Canadian Conference of MB Churches has newly available results from the Transformation survey (information) that our churches and leaders can use (invitation) to reach Canada with the good news of Jesus Christ (inspiration)!

A transformed life is a powerful witness to the reality of Jesus, so the first set of questions in the national survey explores gospel and life transformation.

How do we, as churches, present the gospel to others (and in what contexts)?

How do equip our church participants to experience and grow in their own gospelbased life transformation?

These are “heartbeat” questions. If the hearts of our churches are not passionately beating in sync with the power of the gospel, then the rest of what we do doesn’t really matter, does it?

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December 2015 www.mbherald.com

Imagine, though, if every church declared the gospel and invited people to respond at least once a month?

This past Easter, Westwood Church took the risk of inviting people to “repent and be baptized” in response to the teaching of Acts 2:38. People responded that Sunday – and the next.

The proclamation of the gospel is powerful!

Keep up the great mission work, MB churches of Canada!

EQUIPPING BELIEVERS Hidden within the comment section of the survey are a number of gems about how our churches equip believers to “give an answer to everyone who asks” (1 Peter 3:15). Apologetics training, evangelism training, Sunday teaching, small groups, books and even the hiring of specific staff were each mentioned. But, many of our churches simply have an “informal” plan for equipping. And informal often means ineffective.

I wonder if we can do better.

Many churches are intentionally growing in this area by having C2C Network national missiologist Bill Hogg present the Becoming Good News People seminar. Perhaps now is the time for your church to connect with MB Mission, the C2C Network, our L2L ministries or your conference minister to ask how you can receive specific advice and resources to equip your church to share the gospel in every context of life.

DISCIPLESHIP PROCESS How do you create a process for something that is not linear? Churches have struggled with the creation and implementation of a discipleship process for years. Not surprisingly, the survey confirms this. Half of our churches have an intentional discipleship process in place and believe it is working, and the other half either have no discipleship process defined or they have just started to work on one.

It will be interesting to watch this metric develop in future surveys, but one great way to help move the trajectory in a positive direction is to contact MB Biblical Seminary Canada and ask how to participate in one or more of the MinistryLift conferences they offer each year. You can participate (as a church or as individuals) in person or via live streaming to learn about small groups, leadership, Chinese ministry and more.

DISCIPLESHIP INITIATIVES So, how do our churches actually do discipleship? In many different ways, apparently! More than 90 percent of our churches have small groups, more than 75 percent have prayer groups/training and more than 50 percent do coaching and mentoring, minister to the poor, engage with the suffering, offer membership classes and have Bible reading programs.

In other words, MB churches love doing life together.

This diversity has an often-overlooked benefit; there is a wealth of expertise in the church across the street, across the province and across the country. Whether you use L2L’s network of ministry leaders, attend a C2C Multiply conference or simply pick up the phone (or send an email), I invite you to reach out to other churches and learn from what they are doing.

Doing life and ministry together isn’t just for individual people; it is also for churches. Let’s work together for the cause of Christ in our communities, our country and around the world!

Well, that was a lot of information, wasn’t it? In terms of our heartbeat of the gospel and life transformation, what is your next step? Did you catch all of the references to ministry resources in our churches and national conference?

Where do you need to reach out and connect

If the hearts of our churches are not passionately beating in sync with the power of the gospel, then the rest of what we do doesn’t really matter. with our national ministries or other churches so that you can increasingly live on mission and grow in discipleship?

God is doing amazing things across our country in these days; let’s do everything we can to work together to reach Canada with the good news of Jesus Christ!

Mark Wessner is lead pastor at Westwood Church, Prince George, B.C., and a member of the CCMBC executive board.

Download the 2015 Church Transformation Survey report and results at mennonitebrethren.ca/ news/mb-church-transformation-survey.

MENNONITE BRETHREN HERALD December 2015

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a view from the pew PHOTO:DUSTIN WIEBE

RESEARCH RESULTS: CREATING A SHARED SENSE OF MB IDENTITY AND THE MB HERALD’S ROLE Brent Smith

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n August 2015, the Canadian Conference of Mennonite Brethren Churches executive commissioned 6P Marketing to carry out a research project.

The research was comprised of 20 in-depth interviews with MB pastors and provincial conference chairs across Canada as well as an online survey for MB Herald readers nationally.

Research objectives were as follows: 1. Identify the types of Herald content (stories, info, resources) that have most value to MBs 2. Understand if / how the most desirable content differs by age group 3. Identify the most effective mediums (i.e., print, digital) for reaching MBs across Canada

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Response / Participation The online survey was completed by 747 readers, with 42 readers submitting a printed copy. With this level of quantitative participation, we have a 95% confidence level (+/- 3.5%) in the survey results.

Note: the conclusions from the 20 in-depth research interviews with MB leaders (14 pastors and 6 provincial moderators) had high correlation with the quantitative (survey) results.

Building a shared sense of MB identity and community Research participants were asked to rate their level of agreement with the following statement on a scale from one to ten:

4. Understand if / how medium preferences (the way info is delivered) differs by age group

“Nurturing a shared sense of identity and community among Mennonite Brethren churches across Canada is valuable.”

5. Understand if the Herald name/brand is an asset when trying to gain readership from a higher percentage of the MB body.

The majority of participants indicated they do indeed value the nurturing of a shared sense of MB identity and community, with an average rating of 8.4.

December 2015 www.mbherald.com

More than half of survey participants identified the MB Herald as having a role in helping to cultivate this sense of shared identity (54%).

Most valuable types of content that readers are seeking: 3 Stories on other Canadian MB churches (47%)

3 Theological explanations, issues from an MB perspective, Bible studies (40%)

3 Reports on missions and outreach (25%)

3 Personal testimonies (14%) 3 Event information (6%).

Most desirable content by age group: The most frequent responses in the in-depth research interviews with MB leaders showed that the desire and need for content is similar across all age groups but different mediums are required to deliver it. Interviewees also stated that:

3 All ages need to hear stories focused on others in their age group

3 Some variation pending age: • Youth (sexual ethics, relationships, peer pressure) • Adults (Scripture, family issues, money management) • Seniors (health, what’s happening with MB friends across country).

Understanding medium preferences by age group According to survey results, the effectiveness of mediums is affected by age in the following way:

3 25–34-year-olds chose print as their number one medium (33%) as did (36%) of 65–75-year-olds (age +74 is 50%)

3 45–54-year-olds chose websites with online articles as number one (34%) vs. 25–34-year-olds (20% in top two) and 65–74 year-olds (36% in top two).

3 25–34-year-olds chose social media as one of their

Leader interviews frequently indicated that a medium’s effectiveness is correlated with age, with older generations preferring print while younger people are more inclined toward digital. Besides being more screenfocused, younger people need mediums that provide opinion and dialogue opportunities (i.e., Facebook).

Perceptions of the Herald name and overall satisfaction The Herald name is an asset for those who know it and not likely an obstacle for reaching a larger percentage of the church body.

The magazine is viewed as most beneficial to people aged 55–64 years (by 35% of respondents), then 65–74 year-olds (by 24%) and 45–54 year-olds (by 21%). Only 1% of survey participants identify the Herald as being most beneficial to people 24 years of age and younger.

On a scale from 1 to 10, readers put their likeliness to recommend the Herald at a 7 and leaders at an 8, making them satisfied, but not active promoters of the publication. Most leaders said their likeliness to recommend the Herald to someone is the same regardless of the age of the person – with the clarification that they’d refer people over 30 years of age to a printed copy of the magazine vs. sending a link to an article or online resource to those under the age of 30.

Key takeaways Overall, the research process revealed that having a shared sense of identity and community with other MBs across Canada is considered important to Herald-reading Mennonite Brethren, and the MB Herald is seen as helping foster that shared sense of identity.

Herald readers have significant satisfaction with the content the publication provides.

The Herald’s content is seen as valuable to a wide range of age groups but active promotion along with additional mediums are required in order to reach a younger demographic. There is potential to have it grow and reach more of the church body through a mix of print and online/ digital mediums (i.e., Facebook, app).

Brent Smith is the marketing strategist at 6P Marketing and leads the market research, brand strategy and marketing planning activities at 6P Marketing.

Watch Brent’s presentation of the survey results at the special general meeting breakout sessions Oct. 21, 2015, in Winnipeg: bit.ly/6presearchresults.

Read blogger reports at mbherald.com/study-conference-coverage.

top two mediums (26%) vs. 8% of 65–75-year-olds.

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BOARD OF FAITH AND LIFE BFL report on study conference

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a redeeming community in bearing witness to that vision.”

Incarnating a coherently biblical response to diverse opinions and practices about sexuality is a pressing issue for this generation of God’s church. Such a response not only has profound implications for our approach to dominant cultural values, but also impacts the nature of our like-mindedness and purpose as a church.

The BFL observed a variety of responses to study conference discussions. We recognize that for some participants, presentation of content may have prompted questions about the ongoing denominational commitment to the Confession of Faith. The BFL expected speakers and workshop leaders to ground their contributions in the Confession, but unexpected views were presented in unexpected ways nonetheless. A plenary respondent asked whether same-sex marriage might be supported by an appeal to Scripture. This question was asked not to suggest an expected answer, but to frame a question that is relevant to current discussion of same-sex practice and to orient it around a biblical text. Even though it was well-intended, the question was raised in a way that ran counter to the BFL’s expectations for how the discussion ought to be conducted.

hy do Mennonite Brethren hold study conferences? It is because Christians are called to be united. This unity comes from our rootedness in Christ. The work of the Board of Faith and Life (BFL) is to provide theological and pastoral resources to serve a theological and missional purpose. This is why we hold study conferences.

The recent study conference “God, Sex & Church: A Theology of Healthy Sexuality” was intended to help individuals and churches frame pastoral responses as part of witness to the good news of Jesus Christ. The feedback received to date is that this goal has been accomplished in many respects. Feedback received from participants identifies content that has helped frame practical counsel taken away and in some cases has already begun to be implemented. For this we rejoice.

The BFL continues to affirm its commitment to the Confession of Faith as embodying faithful biblical teaching.

The BFL’s intent for the study conference was never to cast doubt regarding the Confession, but the perception remains among some participants that there is doubt.

The BFL’s pre-conference study guide laid out the purpose and theological starting point for the gathering. The study conference was intended to build “on the outcomes of the 2013 Study Conference.” It would “focus on pastoral responses to matters of human sexuality and set out a God-honouring expression of human sexuality, as informed by Scripture and the MB Confession of Faith.”

The first two indicators of success for the study conference, as written in the conference’s event book, are that participants “seek the inspiration of Scripture to gain a clearer vision of God’s design for human sexuality,” and be “challenged by a vision of the role of God’s church as 14

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Another statement caused some participants to question if a commitment to community might necessitate a relinquishment of truth. Again, this perception was real, even if not the intent of the speaker.

Further, though there were individuals present who welcomed some of the tension created by parts of the conversation, we recognize that this has also created a perception that the BFL is sacrificing confessional commitments for good theological discussion. The BFL’s intention was to produce greater clarity about pastoral approaches in relation to human sexuality and apologizes for the confusion these comments and questions may have caused. The BFL is committed to having clear and redemptive conversations that are in keeping with the theological commitments of the denomination.

The members of the BFL of the Canadian Conference of Mennonite Brethren Churches reiterate their commitment to the following theological affirmations, and call all members of Mennonite Brethren churches to continue doing the same. God has blessed our denomination, in part because its forebears sought to be wholly faithful to the teaching of Scripture. The BFL calls members of Mennonite Brethren churches to remain faithful to this teaching

on human sexuality in order to be godly witnesses of the truth of Jesus Christ in a world that needs to be reconciled to him.

1. We believe that marriage and the family are instituted by God. The church blesses both marriage and singleness and encourages families to grow in love.

Marriage is a covenant relationship intended to unite a man and a woman for life. At creation, God designed marriage for companionship, sexual union and the birth and nurture of children.

Sexual intimacy rightfully takes place only within marriage. Marriage is to be characterized by mutual love, faithfulness and submission. Singleness is honoured equally with marriage, sometimes even preferred. The church is to bless, respect and fully include those who are single.

2. We believe that the entire Bible was inspired by God through the Holy Spirit.

The same Spirit guides the community of faith in the interpretation of Scripture.

The person, teaching and life of Jesus Christ bring continuity and clarity to both the Old and New Testaments. The Old Testament bears witness to Christ, and Christ is the One whom the New Testament proclaims. We accept the Bible as the infallible Word of God and the authoritative guide for faith and practice.

3. The church is a covenant community in which members are mutually accountable in matters of faith and life. They love, care and pray for each other, share each other’s joys and burdens, admonish and correct one another. They share material resources as there is need.

Local congregations follow the New Testament example by seeking the counsel of the wider church on matters that affect its common witness and mission. Congregations work together in a spirit of love, mutual submission and interdependence.

The Board of Faith and Life of the Canadian Conference of Mennonite Brethren churches provides spiritual guidance and direction to our churches in matters of faith, theology, ethics and Christian living, and upholds biblical and ethical integrity through our Confession of Faith as well as resources and events.

Single, together, and rooted in Scripture Study conference explores God’s design, our interpretation

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he kaleidoscope of constituent perspectives at the board of faith and life’s (BFL) “God, Sex and Church: A Theology of Healthy Sexuality” suggested a subject for the next study conference: hermeneutics.

The Canadian Conference of Mennonite Brethren Churches study conference Oct. 21–23, 2015, at Westwood Community Church, Winnipeg, focused on pastoral implications, following the more theorydriven 2013 “Honouring God with the Body: A Study on Human Sexuality” event in Edmonton.

A theme of singleness emerged from many presentations as a state the church should celebrate. “Married or single, those are two different versions of awesome,” said Bruxy Cavey, plenary presenter and Brethren in Christ pastor.

Plenaries and workshops stressed God’s created intent for people to live in vulnerable, supportive community with others, not merely as autonomous individuals.

“We don’t develop in the world by ourselves but in relationship,” said Laura Schmidt Roberts, plenary presenter and Fresno Pacific University professor.

Plenaries paired headliner with respondent, and speakers and delegates engaged with each other during open-mic sessions.

These interactions underscored the role of relationship as speakers repeatedly deferred answers to specific scenarios.

“Personal knowledge will have a dramatic influence on conversations,” said Paul Cumin, plenary speaker and Pemberton, B.C., pastor.

Addressing subjects like sexual abuse, a culture of shame, and how to talk with students, workshops demonstrated the need to talk about sex honestly and vulnerably in church contexts. “Dialogue with your kids as pastors, parents, and the church,” beseeched an RCMP officer and delegate from Hillside Christian Fellowship, Beechy, Sask., at an open-mic session. “I have seen the destruction first-hand of not discussing it…. May it not be an area of shame.”

Despite some calls to open conversation, the BFL firmly upheld the Confession of Faith: “Marriage is a covenant relationship intended to unite a man and a woman for life.” In processing sessions, delegates noted the church has already made concessions on the subject of divorce. Another asserted that the Confession of Faith is “a

living document,…developed through study conferences, papers, modifications, edits…. It’s not a creed…. It’s okay to test it.” The BFL censured plenary respondent Mary Anne Isaak’s suggestion that 1 Samuel 8 could be an analogue for God affirming something different than his stated intent “in response to the heart of the people.”

Some delegates questioned why there wasn’t more Bible study and rigorous exegesis. “Lack of clarity divides us,” said Ray Harms Wiebe, Willingdon, Burnaby, B.C., pastor. “The gospel is still powerful,

relevant and liberating. It will always be an offence.”

“The imperfect process [of a study conference] models the value of community despite it all,” said BFL vice chair and event planning chair Ingrid Reichard.

Yet, “young adults employ a different hermeneutic,” said Bryan Born, Columbia Bible College president. “It would be helpful to have someone say, ‘Here’s how we read the Bible to come to particular conclusions.’… We need to be able to respond in ways that are fully biblical.”—Karla Braun

Special general meeting report The usual two-hour annual general meeting was expanded into an extra half-day of breakout sessions to inform delegates on new conference initiatives.

which delegates voted to approve at the afternoon’s AGM. “Sometimes you have to go slow to get there faster,” said Wall, executive board finance committee member.

Breakouts Brent Smith of 6P Marketing unpacked the CCMBC communications survey.

Respondents strongly affirmed the MB Herald as tool of identity and community formation, and a trusted brand, but asked CCMBC to communicate in a broader range of media, particularly to engage a younger audience.

AGM CCMBC interim chief financial officer Jim Davidson presented the 2016 budget of $17,646,113, which largely reflects same ministry strategy as 2015, and is balanced without the use of reserves. “We recognize funds are not as available as they were in prior years,” said Davidson. “We look at doing ministry in the most efficient way we can.”

The magazine has “an incomprehensibly loyal readership base,” said Smith. However, despite constituent “thirst for the MB perspective on issues,” for young people, “if there’s no interaction, no chance to provide multiple points of view, there’s no point.”

Questions from the floor mainly concerned uses and accountability for the C2C Network’s $4.5 million budget, of which CCMBC’s 2016 contribution will be $1.25 million.

“Whatever thoughts, suggestions, questions you have may have, let the executive board know [before Gathering 2016],” said Mark Wessner, board member and breakout facilitator.

Executive board members Howie Wall and Harold Froese presided over a breakout that suggested the C2C Network (and Mission USA) and MB Mission could work more closely to bring the former’s church planting tools to serve the latter’s worldwide arena, and the latter’s cross-cultural competence to serve North America’s opportunity to plant immigrant-focused churches.

“We [MBs] put in one-third of the funds but have half of the [C2C] churches,” said delegate Chris Stevens of Waterloo (Ont.) MB. “The kingdom is winning.”

Delegate J Janzen of Highland, Abbotsford, B.C., questioned the reduced lines for international organizations ICOMB and MWC. “I’d like to challenges our priorities when we diddle over small amounts taken from an organization that supports Brethren girls taken by Boko Haram and [land right claims of] MBs in Panama.”

“This is an opportunity for ministry to continue to grow,” said Froese.

The change to ICOMB funding “was done in relationship with [ICOMB executive director] David Wiebe to create greater opportunity for other countries to step in,” said Willy Reimer.

A third breakout provided more details on the continuing development of the Legacy Fund

Tough choices must be made on budgets, said Wall. “Welcome to our world.”—KB

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ICOMB: International Community of W i eb e ’s Witn es s

Drawing from his travels to visit MB churches around the world, ICOMB executive director David Wiebe offers insights on faith.

The gifts we didn’t know we needed A story of unity from Mexico David Wiebe “Do you think you can stay together?”

Seven simple words, strung into a question. But the answer was not at all simple.

It never is for a question like that.

I posed it to the pastors of the Mennonite Brethren churches of Mexico, just before Christmas 2014. Decorations were all around. We met outside at the Matthew Training Center; it was lovely and warm – the kind of weather Canadians look for when they head to Mexico for a Christmas vacation.

No vacation But this would be no vacation! No beach, unless you count the MTC pool, but it was empty for cleaning. No margaritas, virgin or otherwise. It was going to be an intense four days of ministry work.

The pastor of the largest MB church in Guadalajara had gotten into a year-long argument with leaders of Iglesia Cristiana de Paz en México (ICPM), the Mexico MB conference. In October, the church issued an ultimatum, saying if certain things weren’t addressed, they had decided to leave. ICPM leaders responded, “OK, go ahead.”

In a few short days, the church had been removed from the ICPM membership.

Vision casting ICPM leaders invited me to visit the pastors’ assembly on behalf of ICOMB to encourage the leaders and help them 16

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cast vision for the future without this robust, church planting congregation. I eagerly consented, accompanied by Harold Ens, former MB Mission general director. He was my translator, and my second set of eyes and ears.

But I was unhappy about the lead up to the decision to separate. With lots of prayer and guidance from leaders in ICOMB, I decided to go with my vision message. But before that could happen, I wanted to ask the “simple” sevenword question.

I met separately with both the ICPM executive and the pastor and elders of the departing congregation prior to the big event. In both cases, they pushed back on my desire. “People are asking, ‘Why is David coming on that agenda?

We have already decided.’” Yet, they gave permission to me to ask. And I had evidence that both sides loved one another with true brotherly love. We needed to challenge this separation.

My question resulted in very intense discussion. I asked the question, then sat back as the pastors discussed. Harold translated. Periodically, I made a comment or asked a clarifying question, but they did all the work.

After three hours, everyone said, “Sí”!

They would stay together. And they committed to work on unity and deal with the issues. A “restoration team” ICPM had appointed earlier would lead the task.

I leaned over to Harold: “My work is done.”

I called the group to pray, so we could move on to the next session of my message and workshop.

Unexpected gift The “Amen” barely left my lips and pastor Carlos, who was to lead the restoration team process, caught my attention: “Can I ask a question?” Absolutely.

“When we meet, will the pastor cooperate?”

We thought the first three hours were intense. The next two hours were deeply difficult, but, in my view, one of the best examples of “speaking the truth in love.”

There were tears – not from insults, but from dealing with past pain, correction and finding the pathway forward. All worked hard to find a solution that would be satisfying for ICPM and the church and its pastor….

When God the Word came to “tent among us” (John 1:14, paraphrased), he was the gift we didn’t know we needed. So many aspects of the Incarnation were surprising and new to the Word’s host people.

Isn’t this the way the kingdom of God

Mennonite Brethren

did you kno w?

The Iglesia Cristiana de Paz en México – Christian Peace Church in Mexico – is the name of the MB conference. There are 9 congregations with about 1,000 people associated (625 members).

ICPM was established in 1963.

works? Even today, things that we don’t like confront us, but often produce better fruit: more discipline; a different outlook.

The first MB missionaries in Mexico started work in 1950 among Mennonite colonies (immigrants from Canada between 1922 and 1927) in Chihuahua and Durango.

The gifts we didn’t know we needed often trigger tough work, but satisfying spiritual growth and transformation.

The work shifted from rural colonies to urban settlements (Guadalajara) around 1970. [A personal note: I first visited Mexico as a 15-year-old when my parents served on a four-month assignment to evaluate the future of mission work in the Durango Colony region.]

How silently, how silently The wondrous gift is giv’n So God imparts to human hearts The blessings of his heav’n No ear may hear his coming, But in this world of sin, Where meek souls will receive him still The dear Christ enters in.

David Wiebe has been a member of a Christian rock band, a pastor, and an MB conference executive.

Since 2011, he has served the International Community of Mennonite Brethren as executive director.

Today, a church plant emanating from the Guadalajara churches reaches a city near one of the original colonies.

Matthew Training Center is a Spanish-language semi-formal school that equips people for discipleship and ministry. MTC recently equipped a young Wounaán man from Panama who plans to live among his tribal group across the border in Colombia to share his hope in the gospel.

Robert and Anne Thiessen, of Ontario, have been working among Mixtecs – an indigenous group in south Mexico near Oaxaca. One unique aspect of this group is that they don’t sing, creating an interesting challenge for worship liturgy.

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EXECUTIVE LEADERSHIP A pierced heart and a cornerstone Willy Reimer

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alloween is done, the time change has occurred and the first, light snow of winter is falling outside my kitchen window. This all means it’s time to turn our attention to Christmas!

The season of joy, giving, holidays, family and the celebration of the birth of Jesus Christ. Have you ever reflected on the tension between the joy of Christ’s birth described in images of newborn serenity and the nervous ripple effect of God’s intervention in history?

In Luke 2, we read the wonderful story of God’s intervention in history with the angelic proclamation that the Messiah is born (v. 11) and God’s kingdom is being ushered into human reality following 400 years without prophecy. This is truly a too-good-to-betrue kind of story.

But some see reality for what it really is. One of those people is Simeon.

Joseph and Mary take the infant Jesus to the temple to fulfill their parental obligations under the law.

Here, they meet Simeon, a man “who was righteous and devout” (v. 25).

Simeon is eagerly waiting for God to send the deliverer, the Messiah of Israel. Filled with Holy Spirit, Simeon recognizes Jesus as the Messiah and praises God, saying, “Sovereign Lord, as you have promised, you may now dismiss your servant in peace.

For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel” (Luke 2:29–32).

Great news! How proud and likely somewhat confused Joseph and

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Mary are that God’s first act after 400 years of silence is the birth of Jesus! Simeon has been waiting in faith, watching for God’s handiwork among the people of Israel. He is God’s messenger to Joseph and particularly to Mary. Simeon’s role shifts from worshipper to prophet in verses 34–35: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

Great news! A king is born: a messiah who will bring salvation to his people and to the entire world! I love that story! Who wouldn’t?

In same breath that Simeon delivers the good, he also delivers news that breaks a mother’s heart and gives us a glimpse of what is to come – the falling and rising of many, a sign that will be spoken against, the revealing of the motives of the human heart and the pain of a mother’s pierced soul.

Not quite the warm fuzzy of a sanitized manger and sweet sleeping baby. The path to God’s salvation would not be an easy one for Mary, for Jesus, for Israel or for us. The warmth of a cuddly infant celebrated with gifts and song often minimizes the pain and challenges of the salvation story.

Jesus consistently taught that the only way to the kingdom of God was to follow him. Following Jesus reveals the true condition and motives of human hearts as people then and now try remake the Messiah into their image of a saviour king.

Author and pastor Warren Wiersbe refers to Jesus, the one who would cause the rising and falling of many, as the cornerstone, the salvation stone and the touchstone. We stumble over Jesus as the cornerstone, we find new life in Jesus as the salvation stone and the motives of our hearts are revealed in Jesus as the touchstone.

Fast forward 2,000 years and people still stumble over Jesus as the cornerstone. We continually try to remake Jesus in our image, as his gospel becomes a greater affront to the political correctness and selfactualizing nature of society. It is only as we are “broken” on the cornerstone that the reality of Christ’s redeeming work becomes our reality.

When we try to remake Jesus into our idea of a saviour, we simply validate our path of least resistance to our human preferred future.

Jesus does not accommodate the people’s idea of a messiah in his day, nor does he do so in our day. It is only as we fall and rise with Christ that we find the hope and joy of Christmas to our personal and corporate experience.

Those who are “broken” on the cornerstone find life in Christ that is celebrated just as Jesus’ birth is celebrated. Then Jesus becomes our touchstone to live out the full reality of his birth, life, death and resurrection.

Willy Reimer is executive director of the Canadian Conference of Mennonite Brethren Churches. He lives in Calgary.

TEXT MESSAGE Dying for Change Darren Petker

JOHN 12:24 “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

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s we dig our teeth into Christmas baking, we are enjoying the fruit of fall’s harvest. Every September of my childhood on the farm, the combine hopper would fill with bushels upon bushels of grain. It never ceased to amaze me that each single seed of grain buried in the ground in spring could yield up to 30 kernels at harvest time. Every summer across the Prairies, acres of golden grain fields remind me of Jesus’ metaphor that through death abundant life begins.

Jesus delivered this golden kernel of truth as a sort of pressure relief statement while the public hysteria of his arrival in Jerusalem that fateful Passover reached fever pitch. The story of Lazarus’ resurrection from the grave spread far and wide.

People saw greatness in Jesus; they had great plans for him.

Change always requires the death of something. “All changes, even the most longed for, have their melancholy,” writes French novelist Anatole France; “for what we leave behind is a part of ourselves; we must die to one life before we can enter into another.”

life as the church too: we’re reluctant to get to know the new neighbour because we miss the ones who moved away; or we dig in our heels against the church leadership’s new ministry initiative. We are quite content to remain where we are, the way we are. We even wage battle with every resource at our disposal to fight the death of what we know.

Change necessitates that we lay to rest a former pattern of operating so a new way of being can take its place.

But the life of following Christ embraces change. It embraces the notion that we as individuals and the church are always in need of radical reshaping. The Holy Spirit is continually making us new as we die to old behaviours and thought patterns, so that in their place new life can take root.

Change is really what the Christian life is all about.

Jesus knew full well that death was required for new life to begin. He willfully

Change always requires

the death of something

A different plan Yet, as in so many incidents, Jesus had a different plan. A plan that would change the course of humanity. A plan that would involve death so more abundant life could grow in its place.

In John 12:24, Jesus is referring to his own death and resurrection that would be the source of true life for all who believe in him.

But this metaphor extends beyond Jesus’ death. It becomes an image for the transformative work in the life of a Christ follower. The apostle Paul picks up this theme of death giving way to new life: “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Romans 6:4).

Ongoing transformation It is through death – to our former practices, old habits and bad attitudes – that the Holy Spirit remodels our life. Paul celebrates this rebirth when he writes, “If anyone is in Christ, the new creation has come: The old has gone, the new is here!”

(2 Corinthians 5:17).

Think about the way Paul describes spiritual growth in 2 Corinthians 3:18: we are “being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” Being transformed signals that the process is ongoing; it unfolds indefinitely this side of glory.

laid down his life so that the power of his resurrection could transformed us.

He invites us to follow in his footsteps.

Are you dying for change?

May God’s Spirit enable us to embrace the transformation he longs to bring about in our lives and churches. And may we see exponential growth as new life sprouts up.

Darren Petker is pastor of adult ministries at Ross Road Community Church, Abbotsford, B.C. He is joined in ministry by his wife Judi and their four children. Darren is nearing completion of MACS degree through MBBS.

Yet how often do we resist change? In our personal lives and in our corporate MENNONITE BRETHREN HERALD December 2015

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NE WS Young leader from The Well tests the waters

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his past summer, after eight years of training and work in early childhood education, Erika Goode felt God calling her away from what she was familiar with.

Summerbridge, an 8–12-week internship funding by Mennonite Central Committee, was the perfect transition step.

Seeing the leadership potential in the strong yet humble young woman with a heart for worship, pastor Adam Greeley of The Well, an MB church plant in Dartmouth, N.S., recommended Goode apply to the program.

June 1–Aug. 24, 2015, Goode received a stipend through MCC and The Well to serve the church full-time.

Summerbridge “enhances the partnership between MCC and ethnic minority, inner-city and newly planted churches,” says Natasha Tuininga, MCC Canada SOOP & Summerbridge coordinator. This year, nine young people from Vancouver to Nova Scotia participated.

Goode was excited about the opportunity to do mission in her community while receiving training and support.

“I’d no longer be able to float along in church, but would have to take risks and step out into the community,” she says.

Seeking God’s heart for people A one-week orientation in Winnipeg introduces Summerbridgers to MCC and the “how and why of being the hands of Jesus,” says Tuininga. Sessions focus on MCC’s values of service, peacemaking, social justice issues (domestically and abroad) and conflict resolution skills. Throughout the internship, participants meet regularly with their mentor, usually their pastor.

Goode led worship services, volunteered at church members’ community barbeques and met individually with as many congregation members as possible “to ask them what they envisioned for The Well,” says Goode. “I created a lot of space to listen.”

Goode learned that disciple making “happens during the natural rhythms of life” – over a meal or ball game. When she discovered Greeley’s neighbours needed help getting ready to move overseas, she organized a team of young adults to paint their house. “That opened a door for them to see Christ at work in me,” says Goode.

“Evangelism doesn’t have to be a big event where you ‘sell’ Jesus,” says Greeley.

“The gift of evangelism is watching Jesus drawing people to himself, seeking the heart of God for people. Erika has that.”

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Taking action together Raised in the church, Goode hadn’t spent a lot of time with non-Christians. “I learned that Darthmouth North has a lot of prostitution and criminal activity, and a high percentage of children drop out of school.”

Goode built on Greeley’s relationship with Take Action, a grassroots network of local mothers providing hope for their children.

The connection began when Take Action’s “matriarch” Roseanna asked Greeley to bless their community garden in May 2015.

Afterwards, Greeley emailed her for permission for his life group to meet in the garden.

He recalls, “Roseanna wrote back, ‘Our kids really need to know about Jesus, so I sent your email to the community; everyone from Take Action will be there.’” Thus began Family Games Night: every month, The Well and Take Action meet in the garden for a meal, a gospel story conversation and games. Goode led worship and played games with the children.

“Thankfully, there is a group of women trying to make a difference,” says Goode.

“I’m grateful they have reached out to our

church community and invited us to their gatherings.”

Growing as a leader “Erika is super teachable,” says Greeley.

Erika Goode leads worship.

“She’s invested in drawing people together.” She drew people to The Well, such as a newcomer family she met at the park.

Goode may have felt like she failed at some new things she tried, says Greeley, “but I saw her grow in the realization that her identity is not in what she does but who God made her to be. Life is full of setbacks; we grow in the midst of that.”

“Summerbridge was the right catalyst,” says Greeley. “Without the grant, she couldn’t throw herself into serving the church in that way.”

“I learned that disciple making is a huge life commitment,” says Goode, “and that my church, though small, can do a lot.”

“A good leader encourages others to lead and doesn’t always have to be in the spotlight,” says Goode. “I hope to continue to grow to be a servant-leader like our perfect example, Jesus.” —Angeline Schellenberg

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NE WS With bimonthly printing, we can’t get all your stories on paper! Visit mbherald.com for these and more current news:

LIVE OUT YOUR FAITH

Camp Evergreen launches campaign for green Reaching Higher fundraising undergirds gospel message at camp

The people of God hear God together The Believers Church Bible Commentary (BCBC) series “brings the Anabaptist voice into the community of interpretation.”

Columbia Bible College upbeat about future CBC annual meeting

Forest fires ignite gospel hospitality Bethany alumni extend service learning into life

Whole and holy people

Open your home or workplace to an international volunteer ivep.mcc.org

A vision for discipleship training simmers in Saskatchewan

International Volunteer Exchange Program

Commit a year to serve alongside others in Africa, Asia, Europe, Middle East and Latin America salt.mcc.org Serving And Learning Together

Programs of Mennonite Central Committee

“We want to make possible life-long learning opportunities in order to ensure effective life-long mission.”

BRUCE L. GUENTHER, PhD President, MBBS Canada

LEARN FROM ANYWHERE AND EVERYWHERE Graduate theological education is more accessible than ever before.

MBBS Canada will be offering the following online courses in 2016: SEMESTER

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COURSE FEES

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*Regular fees $1,359 (Langley) $741 (Winnipeg). The subsidy is available to Mennonite Brethren students who are enrolled at either campus of MBBS Canada and are members of an MB church. To qualify for the subsidy, an eligibility form is to be completed and submitted with course registration.

LANGLEY, BC

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WINNIPEG, MB

For more information on registration, email Brian Cooper at briancooper@mbseminary.ca or call 1.855.252.3293 mbseminary.ca MENNONITE BRETHREN HERALD December 2015

23

Ancient Stones,

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Choose a gift that is a personal and meaningful expression of God’s love. Give a teacher the gift of education, your favorite chef a gift of food or your grandparents gifts of health and hope. pm no. 40032695

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December 2015 www.mbherald.com

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The Historical Commission of the U.S. and Canadian Mennonite Brethren Churches announces one “Summer 2016 Archival Internship,” designed to give a college or seminary student practical archival experience at each of the four Mennonite Brethren archival institutions in North America. Spanning five weeks during May and June (exact dates to be determined), the intern will spend a week at each of the MB archives (Winnipeg, Hillsboro, Fresno, and Abbotsford).

Each archival site will host the intern, providing orientation to the context and collection, and involve the intern in its ongoing projects. In addition to experiencing a functioning archive, the intern will gather stories, images, and video during the four weeks related to a particular theme in Mennonite Brethren church history, spending the fifth week producing a report that is compelling and image-rich—one that promotes the mission of church archives. Airline travel and accommodations will be provided by the Historical Commission. The internship comes with a stipend of $2,000. Preference will be given to students affiliated with an MB church in the U.S. or Canada.

To apply, send the following materials by February 1, 2016, to Jon Isaak (jon.isaak@mbchurches.ca), Executive Secretary, Historical Commission, 1310 Taylor Ave., Winnipeg, Manitoba R3M 3Z6: a statement indicating why/how the internship would be helpful to you, a statement outlining your research interests in Mennonite Brethren church history, a vitae, and one letter of recommendation.

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Application deadline: FEBRUARY 1, 2016 Fraser Valley SeniorsRealEstateNews.com

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December 2015 www.mbherald.com

SEE: www.mbhistory.org

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To apply, send the following materials by April 4, 2016, to Jon Isaak (jon.isaak@mbchurches.ca), Executive Secretary, Historical Commission, 1310 Taylor Ave., Winnipeg, Manitoba R3M 3Z6: a 500 word summary of the project, stating its significance to the field of Mennonite Brethren women’s studies, a budget of anticipated expenses (e.g., transcription, copy editing, research assistance, travel, income supplement, etc.), a vitae, and one letter of recommendation.

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SEE: www.mbhistory.org

MENNONITE BRETHREN HERALD December 2015

27

CHURCH STAFF Lead Pastor

Thompson Christian Centre Fellowship (MB church) welcomes applicants for the position of lead pastor. We are seeking an individual with a heart for God and his church.

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FAMILY news TRANSITIONS

Josh Seymour began as worship

pastor at Central Community Church, for both the B.C. congregation’s Chilliwack and Agassiz campuses. He previously worked as a nurse and fronted the Christian band Hathaway. Josh and Carolynn have 2 daughters.

Spencer Meisner began as director of young adults ministry and senior high at Forest Grove Community Church, Saskatoon, Sept. 1, 2015.

He has a BA in youth ministry

BIRTHS EBY – to Andrew & Molly (Orias) of Fort St. John, B.C., a daughter, Ruby June, Aug. 15, 2015.

ELIA – to Leitu & Chelsey (Neudorf) of Dalmeny, Sask., a daughter, Alexandria Janelle, Sept. 16, 2015.

ENNS – to Colin & Christina (Giede) of Saskatoon, a son, Simeon Christopher, Sept. 6, 2015.

HILLIS – to David & Pamela of Kitchener, Ont., a son, Isaac William, Sept. 3, 2015.

LEYENHORST – to Logan & Katelyn (Vaandrager) of Dalmeny, Sask., a daughter, Esther Kae, June 16, 2015.

MCINTOSH – to Sean & Stephanie of Graysville, Man., a daughter, Aria Mae, Apr. 18, 2015.

MURRAY – to Gabe & Heather (Pauls) of Chilliwack, B.C., a son, Haskell Tavish, July 14, 2015.

NEUFELD – to Phil & Jenice of Killarney, Man, a daughter, Samantha Rose, Aug. 17, 2015.

PETERS – to Christian & Michelle of Steinbach, Man., a son, Darius Ayden, Aug. 27, 2015.

from Briercrest College, Caronport, Sask., and has previously served as director of youth ministry at Parliament Community Church, Regina.

Justin Majeau began as lead pastor at Selkirk (Man.) Community Church, September 2015.

Previously adjunct faculty at Vanguard College, Edmonton, and pastor at Lendrum MB Church, Edmonton, he is currently completing an MA at Canadian Mennonite University. Justin and Ladonna have 1 son.

Zachary Hillman began as senior pastor at Gateway Community Church, Port Alberni, B.C., August 2015. He has an MDiv from Canadian Southern Baptist Seminary and has pastored with

the Canadian Baptists of Western Canada and Canadian National Baptist Convention in Alberta, and served as Alberta coordinator for Canadian Global Response. Zachary and Cheryl have 4 children.

Ernest Romanchik began as youth pastor at Arnold Community Church, Abbotsford, B.C., Sept. 22, 2015. He has a BA in religion with a pastoral theology major from Summit Pacific Bible College, Abbotsford, B.C. He has served as interim youth pastor and youth leader at Abbotsford Pentecostal Assembly, and interned with Canyon Heights Christian Assembly, North Vancouver, B.C., for 2 years running a coffee shop, youth ministry and janitorial/maintenance. Ernest is married to Jessalyn.

REMPEL – to Josh & Stephanie (Braun) of Wymark, Sask., a son, Gus Benjamin, Sept. 15, 2015.

SEABROOK – to Timothy & Emily (Matlock) of Fort St. John, B.C., a daughter, Sophie Grace, Oct. 6, 2015.

SCHELLENBERG – to Todd & Tessa of Saskatoon, a daughter, Isa Claire, Apr. 10, 2015.

UNRAU – to Jeremy & Cheryl (Loewen) of Douglas, Man., a son, Cale David, July 14, 2015.

WEDDINGS J ayden GIESBRECHT of Buick Creek, B.C., & Alysha WIEBE of Fort St. John, B.C., Oct. 17, 2015.

ANNIVER SARIES ENGEL : Allen & Joyce Baumbach Engel celebrated their 60th wedding anniversary and God’s goodness July 18, 2015, at Parliament Community Church, Regina, with family and friends. They were married July 10, 1955, in Lodi, Cal., with John Engel officiating.

Jared Both began as co-pastor of mission and discipleship at Grantham MB Church, St. Catharines, Ont., Oct. 15, 2015. He has an MA in theology from Conrad Grebel University College. Jared and Michelle have 2 children: Mika, Selah.

Dave Hildebrandt began as pastor of youth and young adult ministries at Port Rowan (Ont.) MB Church in September 2015. He studied Christian ministries at Columbia Bible College, Abbotsford, B.C., and Briercrest College’s distance learning. He has served the 24-hour prayer line at Crossroads Christian Communications (100 Huntley Street), as lead pastor at Davidson (Sask.) Community Bible Church and 1 year as worship ministries director at Living Hope Church in Saskatoon. Dave and Shannon have 3 boys.

Ross Penner was appointed Mennonite Disaster Service director of Region V operations, beginning in November 2015. He most recently spent 2 years in Bangladesh where he worked with Mennonite Central Committee and then World Vision.

Previously, he pastored Glencairn MB Church, Kitchener, Ont., and Hepburn (Sask.) MB Church, and has served on MB church extension/evangelism boards nationally and provincially. Ross succeeds Janet Plenert who, with her husband Steve, has accepted a service assignment with MCC in Bolivia beginning in 2016.

After more than 40 years in ministry – almost 19 years at Dalmeny Community Church – Gary Sawatzky resigned as lead pastor June 30, 2015. Gary and Joyce had 4 young children when they came to Dalmeny, Sask., in 1996 and now have many grandchildren to spend time with. They taught by their character and their love for God. The church is now entering a ReFocusing time. Associate pastor Cody Johnson also completed his service with Dalmeny May 24, 2015. He will be seeking God’s direction for future ministry.

fail#4 Half of the congregation lip synchs “ass” in “What Child is This”

fail#5 Gingerbread house looks more like haunted house

MENNONITE BRETHREN HERALD December 2015

29

Finish lines

I have fought the good fight, I have finished the race, I have kept the faith.—2 Timothy 4:7 A generous family man, Henry’s greatest desire was to see people meet Jesus.

Leslie Raymond Norby Dec. 30, 1929–Jan. 24, 2015

Anna Antonia Wall Jan. 8, 1911–Apr. 6, 2015

BIRTHPLACE: Roseland, B.C. PARENTS: Jacob & Vera Norby MARRIAGE: Florence, September 1989 CHURCH: Dalmeny (Sask.)

FAMILY: Florence; children Jens (Penny), Petra (Wes), Marlene (Frank); 4 grandchildren; 10 greatgrandchildren; stepchildren Blair (Joan), Lana (Doug), Terri (Jeff); 5 step-grandchildren; 2 sisters

Les left school to work on the railway near Lloydminster, Alta. He returned to B.C. to work the smelter. He enlisted in the army in 1950, joining the Princess Patricia Infantry in Calgary, and was deployed to Korea in 1951 and Germany in 1957. In Germany, he cooked for the Queens Own Rifles, winning culinary honours in the Rhine Cookery Competitions. Les apprenticed in construction and entered commercial construction; West Edmonton Mall became one of his largest projects. Les met Florence through mutual friends in 1988. He enjoyed sketching, golfing, dancing and travelling. An archaeology buff, he was thrilled to discover 4–6,000-yearold bison bones while enlarging a basement.

Les worked hard to balance both his families. He loved gardening with his grandchildren. He liked solving the world’s problems, including petitioning the government for a new road. Les saw many prayers answered as he struggled to stay with those he loved. He met his last goals: to see his 25th wedding anniversary, another Christmas and his 85th birthday.

Henry Penner Oct. 31, 1929–Apr. 5, 2015

BIRTHPLACE: Rosenhof, Sask.

PARENTS: Cornelius & Helena Penner MARRIAGE: Helen Funk, 1954 CHURCH: McMahon (Sask.) MB; Bridgeway, Swift Current, Sask.

FAMILY: Helen; children Marcia (Gary) Kort, Lavern Pratt, Daryl, Mike (Cathy); 8 grandchildren; 2 greatgrandchildren; 3 siblings

Henry loved to learn and excelled in math, a skill he used in bookkeeping for the farm and family members. Henry and Helen farmed 40 years near McMahon, Sask. Henry taught Sunday school for 30 years. After retiring to Swift Current, Sask., he was diagnosed with Parkinson’s disease. Henry was a quiet, determined, hardworking man of integrity. He enjoyed curling, watching sports, eating pie and watching his cattle on the prairie hills. A mission trip to Panama was a highlight.

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December 2015 www.mbherald.com

BIRTHPLACE: Ignewka, Ukraine PARENTS: Anton & Kathie (Pauls) Wiebe MARRIAGE: Bernard Wall, Aug. 8, 1943 [d. 2013] CHURCH: Willingdon, Burnaby, B.C.; Bakerview, Abbotsford, B.C. FAMILY: children Ruth (Dan) McLaughlin, Ed (Shirley), Art (Kathleen); 4 grandchildren; 1 foster grandson; 1 great-grandson

The night before Anna and her sister’s family planned to leave Russia, police told them that Anna’s sister and her family were being sent to Siberia, so at 18, Anna immigrated to Canada alone. She never saw her family again. She lived at Mary Martha Home, Winnipeg, and worked for a Jewish family, sending most of her $15/month to her family in Ukraine. To learn the language, Anna worked for and stayed with an English-speaking family, becoming their chauffeur until 1942. She met Bernard at church, and after a 6-month courtship, they married during his 2-week leave from the army. In 1947, they moved to Greendale, B.C. After leaving the farm, they lived in Burnaby, B.C., 29 years.

Anna did housework for others to help pay the bills. They enjoyed their friends and the hymns at Willingdon Church. Devotional reading and prayer were part of her daily life. Anna was involved with the seniors’ group and Bible study. She knit blankets and sewed clothing for MCC with the women’s circle. After retirement, Anna and Bernard travelled to Europe, California and Alaska. She kept busy crocheting, knitting and baking. From 1994–2009, they lived in Abbotsford, B.C., where they found friendship at Bakerview Church. Due to Bernard’s heart condition and Anna’s dementia, they moved to Sherwood Crescent Manor.

Helen Wittenberg Aug. 17, 1928–Apr. 11, 2015

BIRTHPLACE: Blumenort, Sask.

PARENTS: Peter & Agatha Schellenberg MARRIAGE: John Wittenberg, Aug. 22, 1953 CHURCH: Central Heights, Abbotsford, B.C. FAMILY: John; children Ruth (Paul Jarman), Judy (Neil Schafer), David (Terri); 4 grandchildren; 4 great-grandchildren

Helen graduated as an RN from St. Paul’s Hospital, Vancouver, in 1951, and nursed nearly 40 years at MSA Hospital, Abbotsford, B.C., then

as a homecare nurse for BC Public Health. She loved her nursing career, and was dedicated to providing the very best patient-centred care possible. She made many friends during her time as a nurse, and made a difference in the lives of countless people under her care. She volunteered with Pioneer Girls at Central Heights and sang in the choir. When Helen retired, she turned her energies to watercolour painting and volunteering at the MCC thrift store. Helen was dedicated, honest, pragmatic, hardworking and a first-rate practical joker. In 1965, she enthusiastically went with 3 kids under 10 to Tanzania, where John taught 2 years at Kazima Secondary School, Tabora. Helen made a difference there, particularly by providing urgent medical care.

In her last years, she faced cancer, heart disease and dementia. Despite challenges, she always greeted friends and family with a smile.

Wilhelmina (Mina) Schmidt Apr. 24, 1916–Apr. 23, 2015 BIRTHPLACE: Millerovo, Ukraine PARENTS: Erick & Agneta Ratzlaff MARRIAGE: Leonard Schmidt [d.]

CHURCH: King Road MB, Abbotsford, B.C. FAMILY: children Ernie (Elvira), Gus (Carol), Cornie (Priscilla), Hanna Dyck; 9 grandchildren; 12 greatgrandchildren; 1 great-great-grandchild; 1 sister

Wilhelmina’s life was marked by many hardships and joys. She found God faithful.

Ross Mervin Bray Mar. 30, 1933–Apr. 23, 2015

BIRTHPLACE: Foam Lake, Sask.

PARENTS: Percy & Myrtle Bray MARRIAGE: May Whalen, June 22, 1957 BAPTISM: West Portal, Saskatoon, Nov. 24, 2002 FAMILY: May; daughters Dolores (Trevor) Hanna, Frances, Cathy [d.]; 6 grandchildren; 2 great-grandchildren; 5 siblings

Ross loved horses. In addition to farming, he worked 35 years for SaskPower. Ross was not afraid of hard work; he put his whole heart into everything he did. He took pride in caring for his riding equipment and roses. Ross and May enjoyed hiking the Grand Canyon 4 times and taking several cruises. Kindhearted Ross helped many people and never expected anything in return. His easygoing personality and quiet sense of humour earned him many friends.

Alzheimer’s disease stole his enjoyment, but with May’s help, he faced the challenges with dignity and grace.

Wilhelm (Bill) Quiring

Dietrich Kroeker

Feb. 8, 1943–Apr. 24, 2015

Aug. 18, 1921–Apr. 27, 2015

BIRTHPLACE: Schoenau, Sagradovka, Russia PARENTS: Gerhard & Tina (Loewen) Quiring MARRIAGE: Zelma Mary Klassen, May 19, 1979 BAPTISM: Portage Avenue, Winnipeg, Sept. 20, 1970 CHURCH: Steinbach MB, Man. FAMILY: Zelma; sister Anita

Bill’s family emigrated from Russia when he was 8 months. In Germany, his father was drafted and not seen again. The family sailed on the Volendam to their new home in Chaco, Paraguay, where Bill picked peanuts and cotton, hunted by slingshot and played marbles. Bill tasted his first Coke in Asuncion, Paraguay, on his family’s way to Canada in 1959. The family settled in Winnipeg. A new language meant starting in Grade 1 at age 12 for Bill. After graduating with honours, Bill had jobs as a construction worker, a security guard, and an employee of Lund Boats, but he longed to farm. Bill accepted Jesus as Saviour at a Billy Graham Crusade in 1967. John 3:16 remained special to him. Bill and Zelma made their home in LaBroquerie, Man., where Bill’s dream of a farm became reality. He found joy in caring for animals.

Gerhard (George) Froese Apr. 8, 1917–Apr. 24, 2015

BIRTHPLACE: Isiljkulj, Siberia, Russia PARENTS: Isaac & Elizabeth (Wiebe) Koop; adoptive parents Abraham & Catherina Froese MARRIAGE: Irma Funk, 1945 [d.]; Sue Schmidt, Nov. 29, 1991 BAPTISM: Steinbach CHURCH: Bakerview MB, Abbotsford, B.C. FAMILY: Sue; children Ed (Vi), Gerald (Vivian), Bettyanne (Ron) Neufeld, Jack (Debbie), Eileen (Glenn) Deros, Marjorie (Dan) Toews; 21 grandchildren; 40 great-grandchildren; 2 great-greatgrandchildren

George immigrated to Canada with his adoptive parents at 13, settling in Steinbach, Man. In 1944, he moved to a dairy farm in Matsqui, B.C. George and Irma founded Bakerview Farms in Mt. Lehman, B.C. George loved chicken farming and was proud the farm remained in the family. He enjoyed fishing at Loon Lake with his family, travelling the world and spending time with his grandchildren. George remained grateful for MCC’s help in relocating his family from Russia to Canada and supported them all his life.

BIRTHPLACE: Spat, Crimea, Ukraine PARENTS: Cornelius & Elizabeth Janzen Kroeker MARRIAGE: Lenora Klassen, June 18, 1949 BAPTISM: Elm Creek (Man.) MB CHURCH: Elmwood MB, Winnipeg; Bakerview MB, Abbotsford, B.C. FAMILY: Lenora; sons Mark (Karen), Don (Laurena); 7 grandchildren; 5 great-grandchildren

Diet’s family immigrated to Canada in 1925, penniless and owing a large travel debt. They bought a farm in Culross, Man., on the basis of yearly crop payments. Farm work prevented Diet from finishing high school, but he later took agriculture courses in Gretna, Man. Diet was raised in the church. He made a decision one night to accept God’s grace. His faith was true and steadfast. Diet applied as a conscientious objector, but joined the noncombatant forces as radio operator. WWII ended before his overseas deployment. Diet met Lenora on her first teaching assignment. They farmed in Sanford, Man. A patient man, when crops failed, Diet said, “There is always next year.” When their sons went to university, Diet and Lenora moved to Winnipeg.

Missing country life, in 1971, they bought a cabin on Clearwater Bay, Ont., with which they blessed others. After Diet’s retirement in 1986, he and Lenora joined Habitat for Humanity. For 22 years, they shared their gift of hospitality on Pender Island, B.C., until Diet’s health issues forced a move to Abbotsford, B.C., in 2010. Diet volunteered at MCC until the week before he was hospitalized. His morning prayer always began, “Thank you Father for your love and concern for us today.”

Elisabeth Louise Neufeld Jan. 4, 1931–Apr. 29, 2015

BIRTHPLACE: Nikolaifeld, Ukraine PARENTS: Johann & Gertrude Schellenberg MARRIAGE: Bernhard Neufeld, Oct. 15, 1953 [d. Aug. 30, 2012] BAPTISM: Chilliwack, B.C., Aug. 11, 1957 CHURCH: Culloden, Vancouver; King Road MB, Abbotsford, B.C. FAMILY: children Victor [d. 1955], Ed [d. 2009] (Linda), Albert (Julianne), Eleonore (Craig Toews), Bernie, Christine; 16 grandchildren; 16 great-grandchildren

Russian soldiers took Elisabeth’s father in 1938, and the family never saw him again. They fled to Poland and Germany with the German army in 1943–44. When Elisabeth was 17, the family immigrated to Paraguay on the Charlton Monarch.

In Waldhof, Elisabeth got a job cleaning a boarding house. Elisabeth and Bernhard immigrated

to Canada, settling in Chilliwack, B.C., where they worked on their sponsor’s farm. Bernhard built a home in Ladner, B.C., in 1963. Elisabeth volunteered in Culloden Church’s Sunday school and ladies group. She and Bernhard served as deacons, helped the catering committee and sang in a quartet. They moved to Abbotsford, B.C., in 1991. Elisabeth sorted clothes for MCC, cooked for the community centre and served King Road’s kitchen committee. Elisabeth and Bernhard build community in their building.

After Bernhard’s death, she was devastated, but through friends’ and family’s support, Elisabeth returned to playing cards and doing puzzles with her neighbours. She prayed faithfully. Mom and Oma to many outside her family, Elisabeth’s heart knew no limits.

Henry Bergen Sept. 11, 1930–Apr. 29, 2015

BIRTHPLACE: Adelsheim, Ukraine PARENTS: Gerhardt & Suzanne Bergen MARRIAGE: Tina Dyck, 1954 [d.]

CHURCH: Clearbrook MB, Abbotsford, B.C. FAMILY: children Dan, Eric, Linda, Laurie, Garry [d.]

Henry’s father was conscripted into the German army, even though he was a conscientious objector. Henry attended school to Grade 4, then worked in child labour factories. Hymns played a part in his decision to accept Jesus as Saviour in his early teens. With the start of WWII, Henry, his mother and his siblings fled to Germany. In 1948, they immigrated to Canada on the Volendam, settling in Kelowna, B.C. Henry’s brother Edward died in a mill accident. With the $1,000 death benefit, the family purchased 2 acres in Winfield, B.C., and lumber to frame a house, which Henry built with help from volunteers. He grew watermelons and raised pigs to feed the family. Henry and Tina moved to Clinton, B.C., then Kelowna and finally Abbotsford, B.C. Henry worked as a janitor and a labourer in orchards and on chicken farms. He did framing and cement finishing.

The family enjoyed singing on road trips. Henry loved planting tulips and tending his fruit trees and grapevines. He loved church music so much that he bought and taught himself to play the organ. He never missed an opportunity to help a neighbour or talk about Jesus.

Carol Ann Banman Aug. 10, 1947–May 1, 2015

BIRTHPLACE: Carman, Man. PARENTS: Sidney & Olive Foote MARRIAGE: Jacob Banman, Aug. 6, 1966 BAPTISM: Community Fellowship, Newton, Man. FAMILY: Jake; children Rick (Darlene), Teresa (Bryan Dyck), Connie (Terry Wiebe); 8 grandchildren; 2 great-grandchildren; her mother; 6 siblings

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Carol cherished childhood memories on the farm. She was involved in 4-H. Her parents taught her by example to work hard and dedicate herself to family and church. At 14, she met Jake at a baseball game. After their wedding, they lived 2 years in Winnipeg, then farmed near Elm Creek, Man. Carol loved life. Her jobs included Woolco, Heritage Bookstore, Newton Enterprises, CIBC and Creative Memories. She volunteered for 4-H, figure skating and the manor board. Carol invested in people through Sunday school and midweek clubs, and by being a youth sponsor and church greeter. She always had her camera ready. She attended as many of her grandchildren’s activities as possible.

Carol enjoyed sewing, knitting, scrapbooking, camping, snowmobiling, gardening and watching baseball. Kind and compassionate, she had a huge heart for people.

Annie Suderman Apr. 22, 1928–May 1, 2015

BIRTHPLACE: Kleefeld, Manitoba PARENTS: Cornelius M. & Maria (Guenther) Friesen MARRIAGE: Frank Suderman, Nov. 6, 1954 BAPTISM: Yarrow, B.C., September 1948 CHURCH: Vancouver MB; Bakerview MB, Abbotsford, B.C. FAMILY: Frank; Evelyn Hazenberg (Ian [d. 2008]), Luella, Frances (Dale) Anderson, Walter, William, Irene (Mike) Fossum; 10 grandchildren; 1 great-grandchild

When Annie was 6, the family’s home burned; all her father could rescue was the Bible and a highchair. Annie attended a one-room school in Landmark, Man., arriving by horse or on skates. She loved the outdoors. Annie gave her heart to Jesus at 11 after regretting a quarrel with her sister. She rededicated her life at 18.

In 1944, the family moved to a raspberry farm in Yarrow, B.C., where Annie started Grade 10, a difficult new beginning. She graduated from Sharon Mennonite Collegiate Institute, Yarrow, B.C., in 1947. She moved to Vancouver in 1948, working as a telephone operator. Annie met Frank at MB Bible College, Winnipeg. Annie and Frank lived 3 years in Port Rowan, Ont., then returned to Vancouver. In June 1962, Frank was in a car accident. The settlement enabled them to put a down payment on a home. In 1972, they moved to Richmond, B.C., and in 1979, to Surrey, B.C. Annie was tenderhearted, hardworking and gentle. After Frank retired in 1990, Annie wanted to be near her sisters in Abbotsford, B.C. Annie and Frank travelled within North America and to United Arab Emirates, Israel, Germany and Frank’s birthplace in Ukraine. Annie volunteered at the MCC thrift store. She prayed faithfully for each family member. In November 2014, Annie was diagnosed with bladder cancer. She accepted the 6-month prognosis with courage.

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(Elly) Olive Siemens Feb. 12, 1925–May 6, 2015

BIRTHPLACE: Waterloo, Ont. PARENTS: Gerhard & Agathe Enns MARRIAGE: Leonard Siemens, Sept. 13, 1952 BAPTISM: Assiniboine River, Man. CHURCH: Community Fellowship, Newton, Man.; Fort Garry MB, Winnipeg FAMILY: Leonard; daughters Charlotte (Gerald), Becky (Donny), Janice (Donald), Judy (Philip); 8 grandchildren

Olive grew up on a farm in Oakville, Man. She graduated as a registered nurse from St. Boniface General Hospital, Winnipeg. She lived out her deep faith. Olive and Len served the church together. Knitting and quilting gave Olive pleasure and a way to express love. She loved to laugh and find the fun in everyday events. Olive loved her family. She was always up for a cup of coffee with her girls or sisters.

Emily Enns Sept. 26, 1921–May 13, 2015

BIRTHPLACE: Kuban colony, Russia PARENTS: Gerhard & Maria (Wiens) Poetker MARRIAGE: Abe Enns, Aug. 20, 1944 [d. May 2011] BAPTISM: Speedwell (Sask.) MB CHURCH: Fraserview MB, Richmond, B.C.; Cedar Park MB, Ladner, B.C. FAMILY: children Shirley (Elmer) Thiessen, Judy (Vic) Thiessen, Lorna (Gerry) Kent, Dale (Maddaline); 18 grandchildren; 29 great-grandchildren

Emily and her family immigrated to Canada in 1924, farming first in Colonsay, Sask., then in Speedwell, Sask. She started her teaching career in Gravelle Ferry, B.C., and Richmond, B.C., and continued teaching in Saskatchewan after marrying Abe. Abe and Emily moved to Richmond in 1948 and to Tsawwassen, B.C., in 1974. Emily enjoyed reading, sewing, knitting, crocheting, quilting and macramé. She taught Sunday school and served the church’s women’s ministry. In her years of memory loss, Abe lovingly cared for her. Her final years were at Augustine House, Ladner, B.C.

Corinne Cecilia Bueckert Feb. 7, 1969–May 13, 2015

BIRTHPLACE: Saskatoon PARENTS: Cecil & Joanne Zameruk MARRIAGE: Dave Bueckert, Aug. 9, 1997 BAPTISM: Dalmeny (Sask.), Feb. 4, 2007 FAMILY: Dave; sons Kelvin, Kevin; her mother

Corinne graduated with accolades from Mount Royal Collegiate. She brought her talents for creativity and organization to photography, floral arranging, decorating, executive administration, project management and her work for the health region. She managed her sons’ hockey teams and got involved in high school football. A member at Dalmeny (Sask.) Community Church since 2007, Corinne taught Sunday school. She had a rewarding life filled with friends.

Amanda Elizabeth (Nikkel) Fischer Oct. 25, 1916–May 15, 2015 BIRTHPLACE: Chicago, Ill. PARENTS: Erdman & Aganeta (Schultz) Nikkel MARRIAGE: Arnold Fischer, Sept. 24, 1939 [d.]

CHURCH: Laird MB (Sask.); Waldheim (Sask.) MB FAMILY: children Elmer, Gary (Shirley), Edward (Susan), Ruby (Ross), Edna; 8 grandchildren; 11 great-grandchildren; 1 great-great-grandchild

Amanda grew up near Laird, Sask., and after marrying Arnold, farmed northeast of Laird. They sold the farm in 1973, built a home in Waldheim, and worked there several years before retiring.

Amanda was very involved in her church, both in Laird and Waldheim. After Arnold’s death, she remained in Waldheim, moving to Pineview Manor, Rosthern, Sask., at 95.

Lena Neufeld Feb. 19, 1922–May 17, 2015

BIRTHPLACE: Alexandradar, Kuban, Russia PARENTS: Johann & Catherine Kroeker MARRIAGE: Cornelius Neufeld, 1954 BAPTISM: Yarrow (B.C.) MB, age 14 CHURCH: Central MB, Chilliwack, B.C.; Bakerview MB, Clearbrook MB, Abbotsford, B.C. FAMILY: Corney; children Harvey, Loretta (Jacob) Krueger; stepchildren Victor [d. 1965], Evelyn [d.

1971], Carol [d. 1972]; grandchildren; great-grandchildren

Lena’s family immigrated to Canada in 1925, settling in Steinbach, Man. In 1930, Yarrow, B.C., became their home. Here Lena accepted Christ as Saviour. She attended Bible school for 4 years and taught Sunday school and VBS. Only able to attend school until Grade 6, she later earned a GED. Picking raspberries and hops, and working at the Yarrow Co-op kept her busy in her 20s.

In Vancouver, she worked as a live-in maid, enjoying her days off at the Maedchenheim.

She studied at Vancouver General Hospital to become a licensed practical nurse. While working as an LPN, she decided to pursue a career as a teacher. She married Corney and joined him and his 3 teenagers on the farm in Chilliwack, B.C. Lena’s life was now dedicated

thank you

to her new family and church. She always had hot meals and baking ready for the family and guests stopping in. Lena and Corney served as deacons at East Chilliwack (later Central) MB Church. When TV was introduced, she enjoyed cheering for the Canadiens. She liked to take her grandchildren camping. Lena made many quilts for MCC in her retirement. Losing her young stepchildren was tragic, but she remained positive. Her greatest desire was to meet her entire family in heaven. With her kind heart, she welcomed many into her home.

Albert Olfert Aug. 5, 1945–May 20, 2015

BIRTHPLACE: Rosthern, Sask.

PARENTS: Henry & Anna (Peters) Olfert MARRIAGE: Edna Bergen, Mar. 20, 1970 BAPTISM: Neuanlage (Sask.) Grace Mennonite, June 20, 1971 CHURCH: West Portal, Saskatoon FAMILY: Edna; children Raymond (Helen), Cory (Jennifer), Karen (Jonathan) Vandermey; 7 grandchildren

A man of few words, Albert was a loving husband and father who enjoyed camping and spending time with his grandchildren. His careers included upholstery and working with the City of Saskatoon. After retiring, he drove a gravel truck.

Hilda Helen Engbrecht Jan. 21, 1927–June 1, 2015

BIRTHPLACE: La Salle, Man. PARENTS: Jacob & Helen (Wieler) Bergman MARRIAGE: Henry Floyd Engbrecht, June 24, 1950 [d. Apr. 3, 2008] CHURCH: Lakeview, Killarney, Man. FAMILY: children Edna (Reinie), Kenneth (Pat), Philip, Ernie (Norma), Sandra; 6 grandchildren including Kendra Engbrecht [d.]; 7 great-grandchildren; 2 brothers

Hilda grew up on a farm in La Salle, Man., and attended school in a convent, where she learned French. In 1942, the family moved to Belmont, Man. Hilda helped on the farm in summer, and in winter, she worked in Winnipeg.

She met Henry at a cousin’s wedding. They lived in Winnipeg, then raised their family on a farm in Lena, Man. After Henry’s death, Hilda moved to Killarney with Philip and Sandra in 2008. Hilda enjoyed living in town, particularly the proximity to church. Although her arthritis made getting around difficult, she made the best of things and cherished her friends’ visits.

Hilda’s spirit of perseverance grew out of her strong relationship with God.

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The sound of revival ANGELINE SCHELLENBERG

Pastors and musicians can purchase C2C Music song downloads and chord charts at www.C2CNetwork.ca. Revive Us Again launched Nov. 9–12, 2015, at C2C’s Summit (formerly called “retreat”), where church planters sang the entire album during the gathering and returned to their churches with the CD. “There’s a robust theology in these lyrics,” says C2C Network national director Gord Fleming. Comparing the songs on Revive Us Again to old hymns, he says, “They seek to regain that richness.”

“We put such a priority on preaching the Word, and rightly so, but sometimes we don’t put enough emphasis on worship,” says Fleming. “The entire experience of the gathered church should exalt Christ.”

Pat Sczebel wrote and recorded Revive Us Again together with his sons Josh and Joel. Sczebel is elder of creative arts and student ministries at Crossway Church in Surrey, B.C., the C2C Networkaffiliated church he planted 18 years ago. Since January 2015, Sczebel has also served C2C, the church planting arm of the Mennonite Brethren church, as quarter-time worship leader and trainer for events and church plants.

“My passion is to work with our music teams serving local churches to help them evaluate: is Jesus at the centre of what we’re doing?” Sczebel

For Unto Us A Child is Born merry christmas and a blessed new year!

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December 2015 www.mbherald.com

PHOTO: KRISTIN SMETONA

“

There were many glorious moments singing these songs when the presence of the Lord came down,” says Pat Sczebel, singer/songwriter on C2C Music’s first recording Revive Us Again. “We were all on our knees in the studio undone by what Christ has done for us.”

Pat Sczebel

says it’s easy for churches to drift into “worshipping worship” – to become more concerned about the right lighting, the right instruments.

When we sing of Jesus’ perfect life, death, ascension, return and reign over all things, says Sczebel, people who don’t yet know Jesus who walk into our services will say, “Jesus is in this place.”

Sczebel saw God at work in the way Revive Us Again came together so quickly: only five days in the studio.

Seattle producer Brian Eichelberger offered to cut his prices almost in half because he believed so strongly in the value of this album for the church.

“These songs are written for the local church, so as a pastor, I get excited,” says Brett Landry of Christ City Church, Vancouver, a C2C church plant. Christ City’s worship leaders, including Revive Us Again songwriter Josh Sczebel, are “excited to teach these new songs and see how God will use them,” says Landry.

“This album will equip the church to inform, to inspire and to glorify God.” Fleming’s hope is that downloads of C2C Music songs will grow into an income stream that will fund more new church plants.

“When God’s Spirit moves, he gives us a new song,” says Fleming. “The Vineyard raised up an entire music repertoire for our country. I wouldn’t be surprised if God raises up brilliant artists within and outside the MB denomination” through C2C Music.

“Our prayer is that God would take these songs and use them to revive our hearts, to revive our churches, to revive our land, all for the glory of his great name,” says Sczebel.

Intersection

of faith & life

Ordinary Intimacies The depth and breadth of God’s love revealed SANDRA REIMER “I don’t want one of God’s children begging a Coke,” my hostess told me as she gave me some Zimbabwean dollars. My husband and I were visiting in her home in Bulawayo, Zimbabwe. Though it happened more than 20 years ago, that small act of generosity still touches me.

The amount was not large, but to me the gift was magnanimous. We were strangers, yet she treated me like a beloved family member by giving me pocket money to spend on momentary pleasures.

Attentive to tenderness I like to be attentive to these tiny acts of tenderness in my own life and the lives of others.

In fact, when I am in a crowd of people, I watch how they care for each other in ordinary ways. A mom who lovingly inspects her child and removes a piece of fluff from her daughter’s outfit. A wife who casually leans against her husband as they both view a sand sculpture at the Canadian National Exhibition. A long-married husband who puts his arm protectively around his wife as he listens to her on the subway.

These little gestures impress me because they seem instinctive. Not prompted by obligation or a special occasion, they leak out from deep within.

Tenderness in Scripture I also search for expressions of tenderness in Scripture. I savour the depth and breadth they reveal of God’s love for his people.

Picture this scene from Genesis. God is calling for Adam and Eve in the garden.

They are hiding because they are aware of their nakedness after eating the forbidden fruit. When God finds them, he metes out the necessary consequences for their

grievous sin. Adam and Eve must leave the Garden of Eden and are doomed to experience pain and difficulty in their work.

fish?” The stranger tells them to throw their net on the right side of the boat.

When they do, their nets overflow with fish.

Then it says, “The Lord God made clothes from animal skins for the man and his wife and dressed them” (Genesis 3:21 NCV).

After punishing Adam and Eve, God provides garments for his children and covers their vulnerable bodies.

Though miraculously providing fish for his friends is pretty awesome, it’s actually a small detail that catches my attention. When the disciples come ashore, “They found breakfast waiting for them – fish cooking over a charcoal fire and some bread” (John 21:9 NLT).

To me, cooking a delicious meal for

Jesus also shows compassion in large and small ways.

Go on a treasure hunt for loving expressions in Scripture.

In the midst of a heated moment as the chief priests arrive with soldiers to arrest Jesus in the garden of Gethsemane, Peter cuts off the right ear of the high priest’s servant. Jesus tells Peter to put his sword away. Then he touches the servant’s ear, supernaturally reattaching it (Luke 22:50–51).

Unstoppable love flows from Jesus even when his life is in danger and the recipient of his kindness is the servant of an enemy.

Hunt for the treasures Another of my favourite tender acts in the Bible takes place at the end of the John’s Gospel after Jesus has risen from the dead.

Discouraged and restless, Peter, James, John, Nathaniel, Thomas and two other disciples decide to go fishing. After trawling all night, they’ve caught nothing. It was one of those days!

friends who need comfort is an intimate, motherly thing to do.

I encourage you to go on a treasure hunt for these loving expressions in Scripture. Let the experiences of the “great cloud of witnesses” in the Bible (Hebrews 12:1) prime the pump as you recall God’s caring overtures in your own life. Remember the times God has surprised you with the desires of your heart in detailed ways that speak of his wealth of compassion for you. Thank God for the ordinary intimacies that reveal a lavish, beneficent, ceaseless, almost superfluous love.

Sandra Reimer is a member at Glencairn MB Church in Kitchener, Ont., where she is the giver and receiver of ordinary intimacies.

Then a stranger calls to them from the shore, “Friends haven’t you caught any MENNONITE BRETHREN HERALD December 2015

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BUILDING COMMUNITY One Conversation at a Time

• Discovery processes that help you to listen to God with others • Tools to be intentional in your discipleship conversations • Practical road maps for your development as a leader • Gaining new perspective and hope on the journey together • Re-discovering what it means to know, love, and follow Jesus • Assessing leaders and churches and providing customized opportunities

www.L2Lnet.org

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