MB Herald May/June 2017

Prison ministry opens doors

to the ends of the earth

Bearing witness in Lebanon

Volume 56, No. 3 Publications mail registration number: 09648; Agreement number: 40009297 Return undeliverable Canadian addresses to: Circ. Dept., MB Herald, 1310 Taylor Avenue, Winnipeg, Man. R3M 3Z6

Walking in a good way

May/June 2017 WWW.MBHERALD.COM

God’s work in a refugee camp

I have no nationality. I am just of Jesus Christ.

My name is Safari and I have been a refugee for more than 20 years…because God wanted me to be.

My tribe, the Tutsi, is not accepted in Congo. Many have been killed, including my family.

When they killed my father, I was in my bed. I saw how they killed him, I know who killed him and I thought I would be dead as well. By the grace of God, I survived.

I fled to a refugee camp in Rwanda.

After a time, I returned to Congo, but I was persecuted, so I went to Burundi.

I went back to Congo, but had to escape again. This was in 2007.

I found the man all alone. I started to tremble. Here was the man in charge of the operation that killed my parents.

“My brother how you are you?” I said. “Do you remember me?

I’m the son of the pastor. It’s you who killed my father.

“But, my brother,” I told him, “you are good. It’s not you that killed, it’s the thing that’s inside of you that is bad.

“Come to my house,” I invited. “It’s your time to receive Christ.”

He accepted.

For three years, he was in my house. Now he’s one of the pastors in our church.

Because of this testimony, the message of peace is now grounded – people see it has teeth.

When I arrived in Malawi, God called me to serve him.

God is using us, the church is continuing, people are accepting Jesus Christ.

The camp is a small place with 27,000 people all crammed together. People die every day because of conflict.

In 2008, we got official government recognition as an MB church.

But, in my time in Congo, the MB church taught me things I had taken in: forgiveness; that God lives in peace; that I need to love others in the same way God has loved me. So, I prayed and began to share the good news.

I have been teaching others by the grace of God; we now have 15 churches with more than 2,500 people. We do literacy work with women and Bible training to form servants of God. In the camp, people know this is a church that brings peace. I thank the Father that because of war people are accepting Jesus.

Starting with four people who received the message, we moved around in the camp preaching the good news, how you can be forgiven, how you can live together in peace. God gave me grace to be listened to.

I have had opportunity to go to the West as a refugee, but I refused because my mission in Malawi is not finished. If these 27,000 people in the camp are transformed, they will transform the world.

We began to call ourselves “the Menno Group” because we speak about peace, repentance and love.

One day, there was news that a rebel had come to the camp. Many people knew what he had done in Congo, and they ran and hid.

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May/June 2017 | www.mbherald.com

God uses people who were not accepted to do his work. May all glory be to God.

[ Adapted from the testimony of Safari Mutabesha a church leader living in Malawi, as shared at the ICOMB consultation in Thailand, Mar. 13, 2017.

PHOTO COURTESY MB MISSION/ICOMB

[CONTENTS

May/June 2017 In this issue

8

FEATURES

DEPARTMENTS

Love and joy in the Spirit

5 Letters

Worldwide Mennonite Brethren fan passion for mission and prayer: ICOMB consultation and summit

20 News

[ ICOMB report

29 Births, weddings

28 Transitions 30 Finish lines [Obituaries]

4 13 14 15 16 18 19

COLUMNS

34 Intersection of faith and life

Editorial What's your protestimony?

[ Karla Braun

CONNECT WITH US ONLINE DIGITAL EDITION issuu.com

ICOMB – Wiebe’s Witness Mission is our prayer

[ David Wiebe

FACEBOOK www.facebook.com/MBHerald

OUTfront

TWITTER twitter.com/MB_Herald

A culture of mutual trust and respect

[ Steve Berg MORE ONLINE mbherald.com

While we witness Confession of Faith Article 2: Revelation of God

[ Paul Lam Viewpoint The parable of the ostrich: Four challenges and opportunities facing MB churches today

[ Brad Sumner Viewpoint Learning to bear witness

[ Jacqueline Block MB Seminary The inescapable call of global mission

[ Mark Wessner

WEBSITE mbherald.com JOBS jobs.mbherald.com PDF SUBSCRIPTION Email karla.braun@mbchurches.ca to subscribe via email

Correction: Correction: In the March/April Finish Lines, Helmut Bernhard Janz’s family list should have read: Hertha; children Sharon, Rick [d. July 2016] (Geri); 6 grandchildren; Hertha’s children Paul (Tanja), Ron (Astrid), Vic (Christy), Karl; Hertha’s 7 grandchildren; 4 brothers Cover Photo: MB Mission/ICOMB Participants in the ICOMB consultation on mission and prayer lit traditional Thai lanterns in Chonburi, Thailand, 2017.

Mennonite Brethren Herald | May/June 2017

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[EDITORIAL

What’s your protestimony?

I

learned a new word recently: protestimony – a made-up coiwnage that tickles my fancy.

It combines protest and testimony: the act of giving witness to our faith by standing up and speaking out in love and truth about things that break God’s heart and ours. Sarah Thompson, director of Christian Peacemaker Teams (which was awarded Canadian Mennonite University’s PAX award for 2017), exhorted attendees at a Dismantling Racism Workshop in Winnipeg with this playful portmanteau.

Recently, my newsfeed filled with one man’s protestimony: Michael J. (MJ) Sharp, a graduate of all the usual Mennonite institutions, son of a pastor/theology professor, whose drive to protestify took him to DR Congo, where he made friends with armed rebels, first as an MCC service worker, then under the UN. His choice to enter dangerous situations with a spirit of peace led to his brutal death at the hands of the rebels with whom he was attempting to negotiate.

His protestimony isn’t a failure, though; it’s an inspiration. Rooted in Anabaptist convictions, and empowered by the Holy Spirit as in Acts 1:8, Sharp took his witness “to the ends of the earth.”

There are other ways to be a witness: like giving your eyes or ears and your heart to the experience of another in protest of the brokenness in the world and testimony to the possibility of transformation. Listening to another person’s story is a sacred act. On a Canadian Foodgrains Bank learning tour in Lebanon, Jacqueline Block bore witness in this shape of burden carrying (page 18).

And in well-known words, Jesus calls us in Matthew 28:19 to be about the business of discipling: training, teaching – and protestifying.

About this issue ICOMB (the International Community of Mennonite Brethren), in partnership with MB Mission, gathered denominational and ministry leaders in Thailand in March 2017 for a weeklong consultation on mission and prayer (pages 2, 8–13).

The Board of Faith and Life offers the second reflection in our new series on the Confession of Faith (page 15).

Our Intersection contributor speaks into the conversations begun at conventions. In Manitoba, new church expressions introduced included six Bible fellowships (coached by MBCM Indigenous ambassador Paul Winter) emerging on reserves.

In Saskatchewan, Dallas Pelly, a member of Forest Grove 4

May/June 2017 | www.mbherald.com

Our Mennonite Brethren family from around the world gathered in Thailand in March to talk about how we live out this commission in the power of the Spirit and through prayer.

Aptly, the event was called The Church on Mission – for it is not merely as individuals that we bear our witness to the inbreaking Kingdom of God, but as a body of Christ together. As local congregations “going” about our daily lives.

At this gathering, professor Arthur Dück from Brazil reminded listeners that the mission that drives the church is not our own agenda, but a calling from God to participate in God’s reconciliation of all creation. Our communities of faith bear witness to God’s mission by our unity, by our nonconformity to the priorities of the world around us – even as our love for God compels us to tend to the needs of those around us – and by the Spirit with which God empowers us.

As a church participating on the mission to which God has called us, we witness to the good news as a community, and as a community, we touch the ends of the earth, whether through encouraging a missionary from our midst who serves in a faraway place (pages 22–23) or through communion with Indigenous churches to whom we became joined in the family at the Manitoba convention.

We can become disillusioned as we work at what sometimes seems like a losing struggle against injustice, pain and hopelessness. But we are directed by the mission God has called us to, inspired by the Holy Spirit and grounded in our community. In this way, we may not grow weary of doing good (Galatians 6:9) as our lives testify good news “to the ends of the earth.”

In our churches on mission, what’s our protestimony?

[ Karla Braun Community Church, Saskatoon, shared a testimony and challenge as an indigenous Christian.

Reporting from provincial conventions no longer finds space on the pages of the MB Herald; we encourage you to find links at mennonitebrethren.ca/provincial-conventions-2017 to explore the presentations and news from those conventions.

The conversation continues online at the Herald as well (mbherald.com). Throughout the month, we post news and book reviews, sharing how our churches and partner agencies are protestifying on God’s mission in their spheres of influence. You can engage with these online exclusives by following us on Facebook and Twitter, or subscribing to receive new posts by email.

[Reader response From the mother of a transgender child

Engaging the churches

I grew up in the MB church and remain an active member of a local MB congregation. And I am privileged to be the mother of a transgender young adult. Why do I say privileged? Because my child is still alive. He spent years trying to deny who he is – to the lengths of suffering a psychotic break at 15.

Recent MB Herald reports about leadership changes and questionable financial management are disappointing. Yet, we as member churches must own at least some of the responsibility, due to our lack of engagement.

Observations from the past eight years: • Being transgender is real – it is not a decision.

• Being transgender is hard: accepting who you are, then having to educate everyone around you is hard. People’s reactions can help or hurt ongoing mental health recovery.

• My child is made in the image of God; fearfully and wonderfully made. It breaks my heart when people assume a transgender child from a Christian family will be abandoned and rejected.

Jesus reached out to people on the fringe of society and loved them. Why do we often more closely resemble Pharisees and the religious establishment of Jesus time?

• The best examples of unconditional love have come from my child’s grandmother and other seniors. People who continue to reach out and love my child give me hope.

• Grandparents are vitally important: their unconditional love may save a life and it will encourage their children on a difficult road.

• I have met amazing people I would never have encountered if this were not my family’s story.

• I pray each day that I will not be a stumbling block to my child hearing the voice of God. My hope is that my family’s story will help transgender children to speak to safe people before suffering a psychotic break, and to let families know they can live well in this situation.

Carol Winnipeg

I am dismayed that we have so quickly embraced the corporate leadership model which entrusts leadership to a small circle of professionals who appoint and affirm each other; make major decisions and in some instances allow individuals to operate with very little accountability. To control everything may seem more efficient, but, in the process, it is extinguishing the flames of enthusiasm and creativity of gifted volunteers, who have historically contributed to the growth and health of our churches and conference.

Our national conventions have become less accessible to the average person. The venues and registration fees for these gatherings are unaffordable. The result is that many churches feel no sense of engagement and have little knowledge or commitment to our larger ministry projects.

Church members are oblivious of the many wonderful ministries we do together as a larger body of believers. Unfortunately, many of our pastors never mention anything about upcoming conventions; never give attention to the matter of sending delegates and therefore nothing is reported about decisions or ministries we are a part of.

It is my prayer that our leaders will have a renewed vision of how to do church and conference, in a way that engages the many wonderfully gifted members who also are part of the body of Christ.

Herb Neufeld Langley, B.C.

Letters to the editor Mennonite Brethren Herald welcomes your letters of 150–200 words on issues relevant to the Mennonite Brethren church, especially in response to material published in the Herald. Please include name, address and phone number, and keep your letters courteous and about one subject only. We will edit letters for length and clarity. We will not publish letters sent anonymously, although we may withhold names from publication at the request of the letter writer and at our discretion. Publication is subject to space limitations. Letters also appear online. Because the Letters column is a free forum for discussion, it should be understood that letters represent the position of the letter writer, not necessarily the position of the Herald or the Mennonite Brethren church. Send letters to: Letters, MB Herald, 1310 Taylor Avenue, Winnipeg, Man. R3M 3Z6, or by email to mbherald@mbchurches.ca.

May/June 2017 Mennonite Brethren Herald is published bimonthly by the Canadian Conference of Mennonite Brethren Churches, primarily for the use of its members, to build a Canadian MB community of faith. We seek to 1) share the life and story of the church by nurturing relationships among members and engaging in dialogue and reflection; 2) teach and equip for ministry by reflecting MB theology, values and heritage, and by sharing the good news; 3) enable communication by serving conference ministries and informing our members about the church and the world. However, the opinions expressed here are not necessarily those of the church as a whole. Advertising and inserts should not be considered to carry editorial endorsement.

Winner of Canadian Church Press and Evangelical Press Association awards for Writing, Design, and Illustration: 1996–2016.

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Staff

ther d o l r r o st e o eth ke n ross r the w Chri i g c l . n o . i e . t n d o n th nee atio d at gospel f issio d e e n t m w i u Un A On Fo All

Karla Braun associate editor Colton Floris designer + illustrator Helga Kasdorf circulation + advertising Angeline Schellenberg copy editor Darcy Scholes design lead

Volume 56, Number 3 • Copy run: 14,500 THE MENNONITE BRETHREN HERALD IS A PUBLICATION OF

Go to www.mennonitebrethren.ca/provincial-conventions-2017 to watch videos and read all the news from the provincial gatherings of the MB family across Canada this spring.

Mennonite Brethren Herald | May/June 2017

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MENNONITE BRETHREN HERALD

HOMEPAGE Get to know interim executive director

Steve Berg

How did you come to accept the invitation to serve CCMBC for 18 months?

Nine months earlier, I recorded in my journal, “I have a plan for you in the time ahead,” and I took that seriously as God’s “heads up,” but I wasn’t standing up in the backseat trying to see what was coming. When my friend Ron Toews asked me to take this position, I sensed this was “the plan.” New Year’s Day, SAC’s leaders wholeheartedly affirmed this call.

What is your hope for our family of churches?

Where did you grow up?

Trochu, Alta.

What jobs have you have held?

I worked the night shift in a shop that built gravel truck boxes – I hated it! At Power to Change, I got to travel Canada, meeting interesting Canadian leaders and foreign diplomats. I served 7 years as BCMB conference pastor, and pastored Bethany Baptist (Vancouver), Elim Baptist (Minneapolis), Westland Baptist (now West Meadows, Edmonton), South Calgary Community, and currently, South Abbotsford (SAC).

There are four big rocks to discern in the next 18 months: the C2C/MB Mission merger motion; the establishment of Legacy Inc.; collaboration between MB Seminary and L2L; a strategy of One Mission for provincial and national conferences and MB partners. I want to seed trust and respect in my relationships, and spread this all over our MB culture.

Name a habit that gives us a glimpse into your personality.

I wash my car in the rain.

Memory from MAID A joyful noise in many tongues

Tell us about your family.

Karen and I met in college and married in 1974. Our children are all married, and we have 13 grandchildren under age 10.

Monthly family dinners are a joyful madness!

What motto do you live by?

I was nurtured in a healthy pastor’s family. My parents lived at home the same way they lived in their church and community life, so integrity, authenticity and transparency were modelled for me. I picked up the value that it was important to remember who I was – a child of God, loved by my family, transformed by Jesus at the cross. “Remember who you are” has become a “Dadism” my children repeat back to me. It reminds me of my calling.

What did you learn in seminary that has been particularly useful?

I graduated from Tabor College, Hillsboro, Kan., (BA) and Bethel Seminary (MDiv), with Regent College filling in the cracks. I learned how to preach toward transformation and to value the power of living the Christian life in community.

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May/June 2017 | www.mbherald.com

Circa 1973, Helen Goertzen plays accordion and Decilo Guevarra plays guitar as Christians worship and sing together.

Photo from the Herta J. Voth collection.

Photo (NP NP209-02-2) from the Centre for Mennonite Brethren Studies is available to the public in collaboration with MAID: the Mennonite Archival Image Database. Research more images from Mennonite churches and organizations at archives.mhsc.ca.

[HOMEPAGE

[coming events Small steps in our stories reveal God In the family of God, we never stop growing. The Board of Faith and Life invites MB churches to delve deeper into discipleship together at EQUIP Study Conference 2017.

Glencairn Church, Kitchener, Ont., is getting an early start.

April–December 2016, Glencairn began a discipleship program geared toward mature believers. Led by pastor Ingrid Reichard, the first round of “3 Years with Jesus” brought together 20 adults aged 45–79 in three small groups to write their spiritual autobiographies.

“The story-writing process helped me forgive myself for choices I regretted,” says participant Jan Adams. “I caught a glimpse of how God perceives me” – with love.

Sharon Jordan was amazed: “Things I’ve worked with all my life in others I did not see happening inside myself.”

The 75-year-old therapist realized not having a mother present during her first years of life had led to separation anxiety. Through writing, “I saw how God attached me to his side and brought healing.”

Conference Events Partner Events 2017

May 5–6: Saturate Toronto, Westside

Community Church, Mississauga, Ont.

May 7: Mennonite Family History Workshop, Centre for MB Studies, Winnipeg

May 24: C2C Network celebration banquet, Garden Park Tower, Abbotsford, B.C.

May 28–30: MBCM Pastor and Spouse retreat, Hecla, Man.

June 1: Columbia Open Golf tournament.

June 13–15: Pastors Credentialing Orientation, Winnipeg.

July 7–18: SOAR Montreal, MB Mission.

June 23–24: Saturate Halifax, Bella Rose Arts Centre, Halifax.

June 30–Aug. 11: ACTION Winnipeg, MB Mission.

July 8–Aug. 6: ACTION France, MB Mission.

“There were events and sins in my life that I would rather remained in the past,” says Bruce Jordan, Sharon’s husband. “However, I was continually surprised during the process to see God’s hand throughout my life in many small ways, cumulatively having a greater spiritual effect than the milestones when God was clearly ‘on the scene.’”

July 14–23: SOAR Vancouver, MB Mission.

Ingrid reminded them the task of hearing stories is sacred.

Oct. 14–15: 50th anniversary, Waterloo (Ont.)

“Watching the transformation in other people was so rewarding,” says Sharon. Sometimes participants gave profound feedback: “a divine appointment for the rest of us.”

Sept. 22: 50th anniversary, St. Ann’s (Ont.) Community Church.

Oct. 1–3: ABMB Pastor and Spouse retreat, Canmore, Alta.

Oct. 13–14: Saturate Montreal, Église Evangel, Montreal.

MB Church.

Oct. 20: Disciple Making International (DMI) Global Mission Banquet, King Road Church, Abbotsford, B.C.

“I don’t think discipleship happens apart from community,” says Ingrid.

Nov. 1–3: EQUIP Study Conference 2017,

The groups will resume for Year 2’s “Life Change” focus in September 2017, followed by Year 3 in September 2018, centred around intentional intercession and a mission trip.

2018

[ Angeline Schellenberg

Abbotsford, B.C.

Feb. 7–8: Multiply, Vancouver.

View more events from churches and agencies at mbherald.com/calendar.

MORE ONLINE mbherald.com

Equip study conference starts now. Four ways to get involved today: • Discipleship maps • Webinars

• Feedback • Recommended Reading

equipstudyconference.mennonitebrethren.ca

Mennonite Brethren Herald | May/June 2017

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t i r i p S e th n i y o J d n a e Lov Worldwide Mennonite Brethren fan passion for mission and prayer ICOMB consultation and summit, Thailand 2017

I

“

t’s all about love.” This was the message of PK, one of the leaders of the work among the Khmu, on the final night of The Church on Mission, Thailand 2017, held at The Tide Resort, Chonburi, Thailand.

“Love God. Love the Divine Community (the church).

Love the world as Christ did.” These points anchored David Wiebe’s opening message. Wiebe is executive director of ICOMB, the International Community of Mennonite Brethren, which called this historic consultation on mission and prayer in partnership with MB Mission.

Certainly, love and charity prevailed as the 240 delegates from 36 countries assembled Mar. 7–12, 2017, to talk and pray about mission. They were leaders of 21 well-established Mennonite Brethren conferences and some 17 new associations under MB Mission. In most cases, they sent their principal leader plus a mission or church planting coordinator. In some cases, like the Spanish conference from Paraguay (Convención Evangélica

Ruth and Rudi Plett from Paraguay share a laugh and cab with Marcy and Gord 8 Fleming May/June 2017 | www.mbherald.com in Thailand.

de Iglesias Paraguayas Hermanos Menonitas), they sent many more – at their own expense – to absorb the event as a boost to their mission vision.

The mission in keynotes “There is only one mission,” said Arthur Dück of Brazil, quoting Wilbert R. Shenk; “the authority for all missionary action is the missio Dei. Our efforts and actions must be submitted to the priority of God’s missional purpose.”

The church is the body of Christ in the world for the sake of the world, Dück said. “Mission is not primarily our activity or initiative, but God’s people participating in God’s purpose to redeem all creation.”

Dück was one of nine conference and mission leaders who presented plenary addresses on aspects of mission and prayer. In fact, his “The Mission of the Church: Clarifying the Missio Dei,” and Martin Eitzen’s “Worker Preparation:

“Where people are praying, the Holy Spirit is being poured out and the church is advancing through mission.”

—Esther Corbett

An extension of discipleship” on the role and value of education in formal and non-formal ways were last-hour substitutions. “It’s a testimony to the ‘bench strength’ of the Mennonite Brethren when we can draw on our community at a moment’s notice for quality input,” says Wiebe.

Johann Matthies of Germany pictured the world on the move: 244 million people are migrants, refugees and stateless. Top hosting countries are Jordan, Ethiopia, Iran, Lebanon, Pakistan and Turkey. North America manages nowhere near the numbers these countries deal with. Despite fear-mongering of government and media voices, Christians are caring for refugees, drawing them to Christ, said Matthies. “We live in times of unprecedented opportunity to share the gospel in holistic ways to the waves of people coming to our doorsteps.”

Randy Friesen of MB Mission spoke of an “everywhere to everywhere” mission. Expatriate workers support energetic missional leaders who plant churches and start conferences in difficult places where the gospel is costly. Our work among the Khmu is one. “The gospel is not costly for North Americans; should we not step into that cost with others?”

Friesen asked. Serving refugees is a small beginning.

The geographical centre of Christianity is currently in northwest Africa trending southeast. For Mennonite

PHOTOS COURTESY MB MISSION/ICOMB

Brethren, it is somewhere between Congo and India, our two largest conferences. This begs reflection on how MB mission praxis and strategy respond to this reality.

For a truly “everywhere to everywhere gospel,” Wiebe called for a message that reflects not just the legal gospel most familiar in North America (Christ paid the penalty for sin – Colossians 1:14), but also the gospel that empowers (Christ defeated all powers – Colossians 1:13–16) and the gospel that lifts us from shame to honour (Philippians 2:5–11). The latter are metaphors with more contextual power in the rest of the world.

The mission from the Word Each morning, a different continental representative presented a Bible study.

Naadanong Silachotboriboon (widely known as “Pastor Naat”) was once a housekeeper for missionaries David and Louise Sinclair-Peters, but God called her to ministry and leadership. She has planted four churches in the region of Chonburi, and continues to pioneer ministry in new areas.

“Recognize the call of God on your life, keep the vision and move forward no matter what,” Pastor Naat instructed in Mennonite Brethren Herald | May/June 2017

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ICOMB national churches Igreja Evangelica dos Irmaos Menonitas en Angola Communauté des Églises des Frères Mennonites au Congo Conference of the Mennonite Brethren Church in India Nihon Menonaito Burezaren Kyodan, Japan Khmu Mission Mennonitische Freikirche Oesterreich, Austria Arbeitsgemeinschaft Mennonitischer Brudergemeinden in Deutschland (AMBD), Germany Verband Mennonitischer Brüdergemeinden in Bayern (VMBB), Germany Bund Taufgesinnter Gemeinden (BTG), Germany Lietuvos Laisvųjų Krikščionių Bažnyčia, Lithuania Associacão dos Irmãos Menonitas de Portugal Convenção Brasileira das Igrejas Evangélicas Irmãos Menonitas, Brazil Asociación de Iglesias Hermanos Menonitas de Colombia Iglesia Cristiana de Paz en México Iglesia Evangélica Unida – Hermanos Menonitas, Panama Convención Evangélica de Iglesias Paraguayas Hermanos Menonitas Vereinigung der Mennoniten Brüdergemeinden von Paraguay Conferencia Peruana Hermanos Menonitas, Peru

her Bible study on Ephesians 3. “Take time to repent before God daily…. Trust in God and go after what God has called you do…. Don’t be afraid; as you go forward with passion, God will add to your faith, knowledge, fruitfulness.”

Pastor Mvwala Katshinga of DR Congo proclaimed there is One Spirit (Ephesians 4), preaching in the powerful style of Congolese MBs, highlighting the call to women for mission.

“Is there one Holy Spirit for men, and another Holy Spirit for women? No! And the Spirit calls us together on mission.... It’s God who gives the gifts; a church on mission breaks the walls of separation…. We are all one in service.”

Pastor Ada De Mencia of Paraguay called the assembly to be open to the Holy Spirit and to confess that we haven’t allowed him to fill and use us as he wants (Ephesians 5). And an evangelist from Turkey called Mennonite Brethren to arm ourselves for the spiritual warfare that’s upon us (Ephesians 6).

The mission through prayer Prayer, the event’s parallel theme, complemented everything in practice, example and teaching. All sessions provided opportunity to pray.

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May/June 2017 | www.mbherald.com

Consejo de las Congregaciones de los Hermanos Menonitas en Uruguay U.S. Conference of Mennonite Brethren Churches Canadian Conference of Mennonite Brethren Churches

On the second night, Paul Dück and Reginaldo Valim of Brazil shared how the Holy Spirit revolutionized Valim’s life and vocation, resulting in his ministry of intercession. A call of response had everyone on their knees, opening their hearts to God. Prayer rooms and workshops offered practical opportunities to pray and learn about prayer. At the ALH Orphanage, consultation participants provided a “Fire Tunnel” for all the orphans to run through: all delegates paired up, holding hands high in a long line of 120 pairs.

While the children ran underneath, all prayed out loud at once for God to bless them.

“For many participants, the activities coming from all corners of the globe were new practices,” says Wiebe.

Some of the Latin Americans raised concerns about apostolic expressions based on the troubled charismatic PHOTOS COURTESY MB MISSION/ICOMB

[FEATURE practices they see at home. “Discomfort is part of an international gathering.”

A Saturday morning session on prayer was another participatory experience. “I believe God was speaking deeply and directly to everyone in the room,” says Discipleship On Mission intern Katie Vogt who participated in the event under the MB Mission program. “It was such a beautiful moment to share with amazingly gifted believers from around the world,” she said.

The atmosphere of love and unity prevailed despite the inevitable misunderstandings of a cross-cultural meeting.

This global gathering provided opportunity to make many new contacts. Most of the emerging network leaders had never met such a large body of the MB family. “The sense of belonging was palpable,” says Wiebe. ICOMB received at least half a dozen requests from associations to join as full members.

“As a diverse ICOMB family of churches, God has given us a diverse set of gifts in order to reach a very diverse

world with the gospel,” said the listening committee in their report on the consultation. Recommendations arising from the consultation included making time for prayer and intercession, empowering women, increasing awareness about interdependent ministry with other Anabaptist churches and recommitting to being a church on mission in “radical imitation of Jesus [through] forgiveness and love.”

The mission in business At the ICOMB summit Mar. 13–14, 2017, groups processed what they heard and how they will transfer those into goals. Each conference was encouraged to envision several specific mission initiatives. “We received very much from the meeting,” said Jean-Claude-Ambeke of the MB church in Angola (Igreja Evangelica dos Irmaos Menonitas en Angola). “We are leaving inspired, with models for our meetings.” Darío Ramírez of the Paraguay (Spanish) conference reported that nine pastors from his delegation heard a call about church planting a mission.

“When you break barriers, there are people who cannot understand why you do that,” says Mvwala Katshinga (left) with the help of translator José Arrais. “It is God, the Holy Spirit, who commands us to go do this.”

Mennonite Brethren Herald | May/June 2017

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[FEATURE The final summit day provided occasion to dedicate Rudi Plett as the new associate director (half-time) with focus on serving the churches of Latin America. The ICOMB representatives also mandated David Wiebe to revise the membership pathway, to signal belonging while a group is still fledgling in size and structure but strong in spiritual life and witness. “The impact from these emerging groups in faith, hope and love is much needed among the established MB conferences, while the older groups can mentor and provide sustaining body life,” says Wiebe.

Education to sustain discipleship and build theological strength as an accompaniment to spiritual renewal is an ongoing concern. For the 2018 summit, ICOMB will develop a system to “map” formal and non-formal opportunities for pastoral and leadership development in

“It was a spiritual highlight because we are under pressure in our country. Thank you for remembering Ukraine. We do really feel part of the family – we are not orphans.”

[ Roman Rakhuba, Association of Mennonite

each continent, while developing a certificate of recognition for those who complete non-formal training.

The 2018 ICOMB summit in Vienna, Austria, anticipated to be a “simpler, quieter gathering,” will further develop these pathways.

[ ICOMB report Voices from the gatherings: “We notice that we are not alone. When we have needs, we have hands and eyes in Europe and Asia…. At a personal level, I have a lot of challenges, especially with the sisters. Their voices are needed….

One thing we take is the prayer: it has to grow in our conference, and be a stronger foundation for our work.”

[ Alina Itucama, Iglesia Evangélica Unida – Hermanos Menonitas, Panama

Brethren Churches of Ukraine

“The whole event was highly spiritual and inspirational. It was a joy to see how the worship group led us to the presence of God without manipulation and with professional quality.”

[ Darío Ramírez, Convención Evangélica de Iglesias Paraguayas Hermanos Menonitas

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PHOTOS COURTESY MB MISSION/ICOMB

[WIEBE’S WITNESS

Wiebe’s Witness Drawing from his travels to visit MB churches around the world, ICOMB executive director David Wiebe offers insights on faith.

Mission is our prayer The MB family around the globe in 2017 As I looked upon the 230 people from at least 35 countries (and more cultures) who attended the ICOMB consultation on mission and prayer, I was excited and hopeful about what God wanted to say to us. But I also had a burden about a few things. Both elements were active in my presentation.

Mission is rooted in the triune God. Our missionary identity is primarily found in the triune God (Ephesians 1:11–14, 17). God in three persons exists in eternal communion. Our missionary task is grounded in the Father who sent Jesus to Earth, and the Holy Spirit who empowered Jesus, and ultimately the church. Trinitarian theology points to the radical communal nature of God which overflows into the foundations of mission.

But God is not easily known and understood. The Trinity as a doctrine has been misunderstood and even denigrated in the past. It reminds us that it’s impossible to know God…but you have to know him in order to know that! God is not just a “greater god” – he is “another other” kind of divine being (Isaiah 46:9).

All people of God have encountered this difficulty. It should make us humble. We must not assume that God is especially affirming of our cultural ways; our preferred idea of the gospel.

Mission is carried out by the church.

The church is the divine community – the body of Christ – on earth (Ephesians 1:22– 23). The church is what salvation looks like!

Salvation is not an individual proposition at all. We have a confessional identity which provides guiding principles for our mission.

No group is “non-confessional” though sometimes we downplay our theological

PHOTOS COURTESY MB MISSION/ICOMB

framework. We will either be Mennonite Brethren or something else.

Mission is the function of a communion called the church – not a mission agency.

We need the specialization of mission agencies; however, we must not lose track of the local church’s centrality to mission.

At Thailand 2017, we reflected on the fact that there is a 150-year-old church in the world called “Mennonite Brethren.”

The Canadian and India conferences are more than 125 years old. Though

MB Mission is the oldest and most established agency, MB mission agencies are developing in India, Brazil, Colombia, Europe and DR Congo.

Today, we envision mission “from everywhere to everywhere” within our own family. We don’t cut off connection with other agencies and denominations, but we do need to (re)capture our vision as a specific church family on mission.

And we need to support that – with prioritized prayer and giving.

Our mission today needs a global shape.

The communal nature of the triune

God tells us that mission is communal.

If we take this seriously, we will recognize receiving cultures’ capacity to theologize and work in mission as partners in the gospel.

We need an everywhere-to-everywhere gospel. With 35 nations represented at Thailand 2017, we have such potential!

But there’s an elephant in the room: white power. Cultures once marginalized have mature theological voices. But white patterns respond first, “Don’t assert yourself; know your place.” When these “new” voices insist, the white pattern is to withdraw: “Keep the peace; this confrontation is unseemly.”

The new global gospel must be characterized much more in weakness (Philippians 2:5–11) – if only to counter the previous centuries where the gospel spread on colonialist power. The Anabaptists began on the margins. Why can’t we (re)orient to that as a global family of faith?

Finally, our consultation focused on mission and prayer. We seek to build prayer movements throughout our global family. But at its core, we don’t “have a prayer life”…our life is our prayer. As such, then mission is our prayer. Christ in us longs to pray. Christ in us longs to seek and save the lost.

This is the church on mission.

This is a condensed message from David Wiebe’s plenary presentation at the opening of The Church on Mission, an ICOMB consultation on mission and prayer.

[ David Wiebe is director of ICOMB, the International Community of Mennonite Brethren.

He loves to assemble people of God, opening space for all to listen to God as a community for inspiration and direction.

Mennonite Brethren Herald | May/June 2017

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[

OUTFRONT

A culture of mutual trust and respect “Say what you want people to hear out front. People will remember that.”

I learned this basic principle of good communication many years ago. And, ironically, this column is entitled “Outfront,” so it makes sense for me to say this in my first communication with you:

•

be ready to take responsibility for my actions, acknowledging when I am wrong, asking forgiveness when I am offensive.

•

I think we know the Bible’s teaching on this issue of trust and respect. “Be devoted to one another in love. Honour one another above yourselves” (Romans 12:10). “Be very careful, then, how you live – not as unwise but as wise, making the most of every opportunity, because the days are evil.... Submit to one another out of reverence for Christ” (Ephesians 5:15–16, 21).

The transformation of Christ’s work in our lives will have the effect of us loving others sincerely – showing other believers honour. Trusting others is almost inseparable from loving others. Out of respect for Christ, we will be courteously reverent to one another. True community and fruitful ministry can only be fully achieved through submission and love.

As a leader who wants us, the family of Mennonite Brethren churches in Canada, to live together with mutual trust and respect, I commit to lead with the following Christ-like character traits that will foster that culture.

•

Integrity: I will endeavour to be honest in

my relationship with you, speaking directly to those with whom I have questions or concerns, not to others.

•

•

Transparency: I will endeavour to be

straightforward about what I say; my leadership motives will be clear and understandable.

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Courtesy: I will have the good manners to listen to your points of view, and remember to thank you for your input.

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Resiliency: I will endeavour to be flexible in

responding to your feedback because I care about the CCMBC mission and our team.

I am convinced that if I lead with these characteristics, our trust and respect for each other will grow. I am confident that these traits are also evident in your life and that the Spirit will increasingly lead us to live this way with each other. We can walk in the Spirit toward a CCMBC culture of trust and respect.

The great gain for the CCMBC family is that in a culture of trust and respect, the energy we use in our internal conversations will be constructive, encouraging, life giving and we will have far more energy and creativity to give to our conversations with the lost and least in our communities, Canada and the world.

Together, we will be on one mission!

I welcome your response. Perhaps you have an added characteristic or a refining of what I have said here. And better yet, I would spur you toward having a conversation in your provincial region and local church about how you can benefit from gaining the mutual trust and respect that you long for.

In closing, I defer to the Spirit’s inspired words through Paul: “God wants us to grow up, to know the whole truth and tell it in love – like Christ in everything. We take our lead from Christ, who is the source of everything we do. He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love” (Ephesians 4:14–15, The Message).

Credibility: I will endeavour to earn your trust [ Steve Berg is interim executive director by providing the rationale and knowledge to back up my words, so that what I am saying or proposing is credible.

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Reliability: I will endeavour to be dependable; to deliver what I have promised.

I want us, the CCMBC family, to live together with mutual trust and respect.

On the same day last week, I had two separate conversations on the subject with members of our MB family, both leaders in a Christian ministry context. The first one said, “I have worked most of my life in world-class corporations with mostly non-Christian colleagues, and I never saw in those relationships the kind of dishonest, skirting around conflict, passive-aggressive behaviour I have experienced in my last two years leading a Christian non-profit. Why is that?”

Another leader, after hearing my heart cry that we talk to – not about – each other, said, “We Canadian MBs don’t do this well, but I too want us to live with mutual trust and respect.”

Accountability: I will endeavour to

May/June 2017 | www.mbherald.com

of the Canadian Conference of Mennonite Brethren Churches. He and Karen live in Abbotsford, B.C.

[CONFESSION OF FAITH

While we witness Board of Faith and Life

What does Mennonite Brethren theology have in common with that of other Christian denominations? And what are the distinctive emphases of Mennonite Brethren theology? Our Confession of Faith is a short document, informed by Scripture, that names the perspectives through which we read God’s Word in order to live as Christ’s followers. This is the second article in a series by the Board of Faith and Life exploring the 18 articles of this formative document.

Article 2:

Revelation of God My youngest daughter happily discovered a pound cake on the kitchen counter after school one day. “Mom, did you go shopping this morning?”

“No, honey,” my wife replied. “I baked it.”

“Wow, Mom, you know how to bake?!”

In fact, my two older children and I can vouch for her baking skills. The reason she has not baked for a long time is that she has had other responsibilities.

My daughter’s serendipitous discovery of her mother’s baking skill makes me think about how we come to know God. “We believe that God has made himself known to all people” (Confession of Faith, Article 2): through creation (Psalm 19:1–4; Romans 1:20), Scripture and especially Jesus Christ (Luke 24:27, 44– 47; Hebrews 1:1–2; 2 Peter 1:16–21). We believe that “the Holy Spirit continues to make God known to individuals and the church; this revelation is always consistent with the Scriptures.”

The revelation of God through creation can be seen not only in the starry night sky, but everywhere. Look at snowflakes. Every one of them is different. How amazing!

Maybe we are so accustomed to (or tired of) snow that its novelty is long gone. It is not the case for everyone. My friend’s parents who recently moved to Vancouver from Saudi Arabia are fascinated and delighted to see snow. Look around. What is God telling you about him through his wonderful creation?

PHOTO BY WES REIMER

The most amazing revelation of God is through Jesus’ incarnation (John 1:14). “No one has ever seen God, but the one and only Son…has made him known” (John 1:18). Jesus’ teaching and ministry among the crowds give us fuller understanding of who God is and what he is like.

Of all the manifestations of God’s attributes, none is so great as the sacrificial love demonstrated by Jesus on the cross (Romans 5:8). “No one has ever seen God; but if we love one another, God lives in us…” (1 John 4:12). Do people see God in us?

Today, God continues to reveal himself to us. This is comforting, particularly in view of the challenging times we live in. Now more than ever, we need the guidance of the Holy Spirit through the teaching of Scripture to deal with complicated global, social and moral issues.

The resettlement of refugees from war-torn regions is a case in point. In Scripture, God frequently calls upon his people to show love and kindness to the fatherless, widows, the weak, the poor and the needy in their midst. “And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8).

As Jesus’ witnesses, we are commissioned to take the good news to the ends of the earth (Acts 1:8). Today, people from all over the world live next door. What should be our response to our new neighbours? (See Article 7.)

Ever since her serendipitous discovery, my daughter has enjoyed a variety of her mother’s baking. Sometimes, she even puts in a request for her favourite cookies and muffins. This truly delights her mother.

Unlike my daughter with her mother’s baking skills, we do not need to discover God by chance. He has already revealed himself to us. This should be a strong inducement for us to learn about him.

While studying Scripture, we can refer to the Confession of Faith, especially its Commentary and Pastoral Application, to obtain an MB perspective. Our knowledge of God and understanding of MB convictions will increase.

God has revealed himself to us for a purpose. He invites us into an intimate relationship (Article 2, Pastoral Application). When we get to know God in this kind of relationship, we will be transformed into people after his own heart. This truly delights God.

[ Paul Lam is a member at large on the

Board of Faith and Life. He recently retired from pastoring Burnaby Pacific Grace Chinese Church.

Mennonite Brethren Herald | May/June 2017

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[VIEWPOINT

The parable of the ostrich

evolution of the stewardship fund into Legacy Fund Inc., ongoing budget priorities, and existing and potential funding models.

Four challenges and opportunities facing Canadian MB churches today

Invitation: Pay attention to upcoming financial updates and participate in a family conversation about what we spend our money on and why, and then give feedback to our leaders in constructive ways.

Have you ever seen an ostrich? Though awkward and gangly, these birds have a unique way of operating under attack. When threatened, the ostrich attempts to hide itself by lying flat on the ground and sticking its head into the sand. If this technique doesn’t work, it tries to run away. If cornered, the ostrich goes on the offensive with a kick of its powerful legs.

These responses are uncannily similar to the passive-aggressive responses one sometimes sees in the church! People sometimes exhibit an unhealthy mix of defensiveness and offensiveness.

Usually this begins by pretending something doesn’t exist, and if that doesn’t work, they move quickly either to attack people who disagree or to run away.

It is clear we are living in a time of transition and challenge as the Canadian Conference of Mennonite Brethren Churches.

Like the ostrich, we as members of local churches facing denominational issues need to choose wisely how we respond.

In this critical season, we can isolate ourselves and pretend that everything is fine; we can dialogue only with people who agree with our convictions; we can go on the offensive and attack those in leadership and those with whom we disagree. None of these responses, however, are ultimately productive.

Fortunately, unlike the ostrich, we have another choice: naming the issues that lie before our Mennonite Brethren family and working collaboratively to preserve the unity of the Spirit (Ephesians 4:3). Here are some items for discussion within our congregations as we prepare for upcoming conversations and decision-making moments:

1

We have financial challenges. It is good to see the steps the Executive Board has taken in response to the motion approved at Gathering 2016 to reduce significantly deficits in the 2017 and 2018 budgets. This is never an easy mandate to implement, but this demonstrates responsiveness to the voices of member churches speaking into the financial health of CCMBC. Member congregations have a right to expect regular, accurate, appropriate reporting on CCMBC finances, including the

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2

We have ongoing communication challenges.

The Executive Board has taken steps to increase communication with the constituency; greater transparency and responsiveness to feedback are helpful in building relational trust. As a pastor, I know the challenge of maintaining good communication about our congregational ministries. The challenge of doing this well in a national family with some 250 churches, multiple languages and four time zones is exponentially greater!

Invitation: Reach out to a staff member or leader with a note or word of encouragement. Romans 13:7 reminds us “give respect and honour to those who are in authority” (NLT).

3

We have leadership challenges. The Executive Board has publicly acknowledged the need for evaluation and change. Like many, I was saddened when existing leadership dynamics resulted in the release of executive director Willy Reimer. It’s a reminder of the difficult nature of the board’s responsibilities. As member churches, we have a responsibility to speak into the preferred structure and desired style of leadership.

With fewer formal opportunities for conversation and dialogue in our conference structure, the need for robust dialogue and the exchange of a wide variety of viewpoints on key issues instead found expression through private conservations, regional gatherings, phone calls, texts and email threads. Though this has been helpful for some people, it has had limited benefit to the whole family. Some of the issues we face are systemic, so it is vital to have effective national forums for the open discussion of issues. Some of them are relational, making it is equally important to have conversations with CCMBC leaders and staff.

Invitation: If you have something to say to a leader or staff person, invite them for coffee or get on the phone. Don’t be passive aggressive – ask your questions directly to the person or people involved.

4

We have process challenges.

The potential merger of MB Mission and C2C has highlighted both perceived and real gaps in our decision-making process. This is a critical decision, and it needs to be entered into with as much prudence as possible. Our leaders and the appointed task force have been working hard at discerning the rationale for this merger.

The proposal has been processed with some, but for others, there remain unanswered questions around the financial, governance and theological implications of this proposed merger.

Disagreement about process or strategy to achieve our ultimate mission is not a sign of disunity. Nevertheless, a hard truth is that sometimes as delegates we come underprepared to important decision-making moments, stick up our hands to vote on something in the last 30 minutes of a business session with our boarding pass for our flight in our hands and our heads already into the sermon we are preaching the next day. When it comes to decisions of this magnitude, it is appropriate to expect our conference leaders to honour member churches with the necessary information upon which to make such a decision.

Invitation: As delegates, we must come prepared to engage.

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CELEBRATING FAITHFULNESS INSPIRING GENEROSITY

My challenge to us is to avoid behaving like ostriches. We need a national family in which member churches – the “owners” of the conference – are enthusiastically active and generous.

We must not simply ignore issues and hope that other people will solve them. We need to believe the best of others who differ in opinion, tactic or theology from ourselves.

This is a season to work together for the sake of the greater mission: a more robust and healthy national family that has the capacity and calling to be the people of God locally, nationally and globally.

Learn how to plan strategically and invest wisely.

[ Brad Sumner is lead pastor at Jericho

Ridge Community Church, Langley, B.C. He and his family will be spending a month in Tanzania this summer on sabbatical where they hope to see some ostriches roaming the Serengeti.

Call us today to meet with a representative to discuss estate planning and legacy giving. 1.888.866.6267 This service is provided in partnership with the Mennonite Foundation of Canada.

Mennonite Brethren Herald | May/June 2017

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[VIEWPOINT

Learning to bear witness What all comes to mind when you hear the phrase “being a witness”? Does it necessitate speaking or being active? Can one bear witness simply by listening? I believe the answer to this last question is yes!

In March, through the Canadian Foodgrains Bank (CFGB), I had the opportunity to join a Food Security Learning Tour to Lebanon. Over 10 days, eight others and I witnessed stories of both adversity and hope, and acts of compassion and solidarity as we enjoyed the beauty, culture and wonderful hospitality of the people we met in Lebanon.

The goal of the learning tour was not to offer solutions but to hear people’s experiences, not to bring judgment but curiosity, and to keep listening even when stories are hard and uncomfortable. “It gives people dignity that we came to hear their story,” says Naomi Enns, representative for Mennonite Central Committee (MCC) in Syria/Lebanon.

I bore witness to stories of loss, hardship and struggle.

In one community in the Beqaa Valley, a pastor estimated that within a 10-km radius there are 300,000–400,000 Syrian refugees. Currently, this pastor’s church, among other supports, runs a distribution centre that provides 1,400 monthly food baskets through Foodgrains Bank support.

This supplementary food basket may allow a refugee family to use their own money to pay rent, which in this region often means access to a small parcel of land to set up a tent structure. (Though Syrian refugees may receive some UN support for items such as water, electrical generators, or tenting material, the Lebanese government has not permitted official refugee camps to be established).

I bore witness to stories of resilience and solidarity. Lebanon, with a population of 4 million people, is now hosting more than one million (perhaps closer to two) Syrian refugees in a country of only 10,452 square kilometres (one-third the size of Vancouver Island). This includes Syrian-born Palestinians who were displaced from their homeland 70 years ago and are again having to find their way in a new context. One of MCC’s local partners is working to mobilize Lebanese-born Palestinian people, who themselves lack full rights as Lebanese citizens, to host a new wave of people needing support.

I bore witness to Muslim and Christian heroes who are acting tirelessly, even after six long years, to bring food and hope to many families who have fled to rural communities in Syria often overlooked by larger food aid programs. CFGB is helping to fill this gap in food aid!

I bore witness to individuals, churches and organizations whose combination of Christ-centredness and deep knowledge of their historical and cultural context places them in a unique role as peacemakers in their land.

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Women at work for compassion and reconciliation: a Palestinian refugee, Syrian refugee, MCC partner staff of PARD (Popular Aid for Relief & Development), an MCC representative, and a participant of the Canadian Foodgrains Bank learning tour.

Names withheld for security reasons.

I bore witness to the deep gratitude that many people from Lebanon and Syria feel toward the churches in Canada who (along with the Canadian government) financially support the Foodgrains Bank. Through partner agencies, this money provides vouchers or food baskets to thousands of refugee families. One mother spoke of her joy when seeing the smile on her child’s face as they take their voucher to a local grocery store. We heard many times, “This small gift is a big gift for refugees.”

Each day, I bore witness to the complexity of Lebanon’s history.

For example, the town of Byblos, which has been inhabited for 8,000 years, includes archaeological remains from the Stone Age and ancient Phoenician times, and a Roman amphitheater and a Crusader castle from later periods. Earlier in the week, as we travelled up to “the Cedars” (mentioned 70 times in the Bible), we passed Christian and Muslim minority communities who have sought refuge on Mount Lebanon since the beginning of the sixth century AD. These groups are some of the 18 different recognized sects who have a legal role in the current democratic political system established upon independence in 1943.

As I bore witness to all of these stories and listened to my fellow tour participants, I heard many diverse perspectives. This rich experience left me with at least two profound invitations from God. First, that learning to listen to “the other” plays a central role in carrying out my Christ-given ministry of reconciliation, and second, that there is much folly in making firm conclusions about a people group (or person) whose experience and story is not my own. Good lessons for wherever life may take me.

Finally, I bore witness that God can move through people when they open themselves to acts of compassion that break down barriers of comforts, conflict and fears. I saw transformation when we simply love our neighbours as ourselves.

[ Jacqueline Block is a member of Faith River Church, Saskatoon, Sask. She and her husband Rick are Canadian Foodgrains Bank representatives for Saskatchewan.

PHOTO COURTESY MCC

[MB SEMINARY

MB Seminary Lifelong Learning for Lifelong Mission

The inescapable call of global mission Have you ever felt that you were a part of something big?

Maybe you were part of a national political movement. Maybe you were part of an emerging social cause in your community.

Or instead, maybe you want to be a part of something big, but haven’t found it yet.

We have been exploring Acts 1:8 during the last few months, and if we look carefully, we will encounter the incredible moment when the first disciples realized that they were a part of something big. Really big. Let’s look at Jesus’ words again: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).

The ends of the earth. Far from being a generic phrase that just means “everywhere else,” the ends of the earth was a provocative term, both religiously and culturally. And Jesus didn’t use it by accident.

The backstory of “the ends of the earth” is found in the prophet Isaiah. For Isaiah, the ends of the earth is the realm to which the salvation of God advances and extends, through both proclamation and action (see Isaiah 45:22; 48:20; 49:6; 62:11).

The backstory is also in Jeremiah, for whom the ends of the earth denotes both judgment (Jeremiah 6:22; 25:32; 50:41) and salvation (Jeremiah 31:8). “The ends of the earth” means every nation and every person. On earth.

As students of Jewish history and Scripture, the disciples to whom Jesus was speaking would have known the backstory well. After all, it was part of their story. A story, as they were experiencing, that was incomplete. Salvation had not yet reached the ends of the earth. So, when Jesus called them to be his witnesses to the ends of the earth, they were hit with the full force of its meaning and implication.

Jesus intentionally connected his “new” call for global salvation to the previous call of the Sovereign God of Israel. Same God, same mission. Jesus placed his followers in the same trajectory: they were called to continue the worldwide mission of God that flowed through the Prophets, through Jesus, and now through the Holy Spirit in them!

Wow, no wonder they needed the powerful experiences described in Acts 1–2 to give them courage and power to embrace the mission to reach the entire world for Jesus.

Now, in case we think the call was applicable to only the people in the room at the time Jesus spoke, let’s fast forward a few chapters. In Acts 13:47, when Paul and Barnabas (neither of whom were there during the Acts 1:8 experience) were questioned about their call to ministry and their strategies, they immediately aligned themselves with the same divinely ordained global mission. They were commanded by the Lord, they said, to bring salvation to the ends of the earth.

The obvious implication then, is that strategic and relentless global mission is the inescapable call of all followers of Jesus, regardless of the era or location within which we live.

How we do this (individually and collectively) is quite flexible, but that we do it, is not. If that is true, and if you are a follower of Jesus, then you are part of the biggest cause of all – bringing salvation to the ends of the earth!

[ Mark Wessner is president of MB

Seminary. He lives in Abbotsford, B.C., with his wife and two daughters.

Mennonite Brethren Herald | May/June 2017

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John E. Wiens encourages fellow volunteers at M2/W2’s Hidden Treasures thrift store, Chilliwack, B.C..

Prison ministry opens doors

T

hrough M2/W2, John E. Wiens has mentored inmates since 2008. But like the prison ministry that just celebrated its half-century, Wiens’ story goes back 50 years.

In the 1960s, when he was in his early 20s, Wiens heard a volunteer recruiter from a prison ministry speak in his home congregation, Broadway Church, Chilliwack. Moved by the stories of how lonely the prisoners can be, the recent Mennonite Brethren Bible Institute grad thought, “I’ll do that later, when I’m more stable.”

Fast forward to 2008, when George Epp from Broadway Church, a staunch supporter of M2/W2, “twisted my arm,” says Wiens. “In the body of Christ, sometimes we need that.”

“It reminded me of what I said in my youth,” says the retired banister builder. “I was stable now,” so there was no excuse.

Wiens sees similarities between the social situation of Don and his own daughter with disabilities: most of their interactions are with paid professional support workers.

“I want to be his ‘nonprofessional friend.’”

Man-to-Man M2 was started in Washington State by Dick Simmons, and launched in Canada in 1970. M2 stands for “man-toman,” which Simmons believed was the only way to help prisoners, “with a free man going to visit the imprisoned man for one reason only…because he cares.” In 1974, the ministry moved into women’s prisons and expanded its name to M2/W2.

Once a month, Wiens visits men at Mountain Institute, a medium security penitentiary in Agassiz, B.C., together with other M2/W2 volunteers. One of the first men he met, Don, is now on parole; they text three times a week.

Through relationships, “prisoners” become “people,” says Wiens, who was surprised by how well-read Don was.

“When he was inside, he’d write me four- and five-page letters; I struggled to sign my name to a card,” says Wiens.

“But I love reading too. We clicked there. And we have a similar sense of humour.”

Currently a member of Sardis Community Church, Wiens was motivated to serve by Jesus’ words in Matthew 25: “I was in prison and you came to visit me…. Whatever you

Wiens also volunteers at M2/W2’s Hidden Treasures Thrift Store, which raises funds for M2/W2 while providing work experience for people on parole. He’s had the

Nonprofessional friends without pay

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did for one of the least of these brothers and sisters of mine, you did for me.”

May/June 2017 | www.mbherald.com

PHOTO COURTESY DARCY SCHOLES

[NEWS privilege of working with parolees from many religions and backgrounds. “We treat each other as individuals – with respect,” says Wiens.

Being safe Abbotsford’s Bernie Martens has been with M2/W2 in roles from volunteer to director for more than 40 years. He mentored hundreds of inmates in that time, including one relationship that has lasted more than 35 years.

“I’d go to court to support him, and I posted bail to get him out. He got to know our children,” says Martens.

“He has taught me to be positive, willing to learn about his struggles and give unconditional support, whether he was back in prison or not,” says Martens.

Martens would help inmates overcome their anxiety about meeting new M2 mentors.

“When they’re meeting with a Christian, they don’t know if they’ll be psychologically safe with that volunteer,” says Martens.

“Sometimes a prisoner will tell the volunteer why they’re there – and they wonder if the volunteer will come back after knowing their story,” says Martens. “They still feel a deep sense of being rejected” by Christians in the past.

More than coffee Noting that Don is struggling to find work as an editor, Wiens says helping people to find jobs after they’re released is an area where the church could help.

Some of the inmates Wiens has met started drugs at an early age, robbing them of job skilldeveloping opportunities.

They need more than coffee time, says Martens. “It’s about engaging in their lives in practical ways, to provide meaning and purpose.”

When Martens started at M2/W2, volunteers would bring Christmas dinner into the prison. He suggested the prisoners contribute some pocket money each month; it grew until they were saving up $700 each year to pay for the dinner. “They planned the menu,” says Martens, “and we came in as guests.”

“When they are released, this experience becomes a philosophy of giving, being resourceful and being proud of their life in community,” says Martens. “That has longrange ramifications.”

Getting tough on fear Thinking back to the presentation he heard 50 years ago, Wiens says, “It’s not as popular to talk about prison ministry now in the church.”

“We don’t want to mess up our neat society; when you run programs for people with problems, you have to be ready for problems,” says Wiens. But the dark places in people’s lives are where Jesus calls us to shine a light.

Martens says he’s “as comfortable sitting in prison as I am in my own family room.” “I’ve never had a sense of fear from a prisoner.

M2/W2 has a 50-year history that’s being passed from one prisoner to another – they know we are there to listen and support and walk with them.”

The need is great: “It was not uncommon that I’d have 100 prisoners waiting for someone to come and see them,” says Martens. Many are released without ever receiving a mentor.

Open-handed prayers The man Martens began meeting with 35 years ago has been out for 10 years. When he calls, Martens and his wife as excited as when their children phone home.

“He’s like a brother,” says Martens.

“He has no family. He has health issues. I’m listed as his next of kin.”

Martens’ prayers for prisoners revolve around spiritual and emotional healing. “So many of them are also victims: they have to deal with their own victimization and their guilt for the victimization they brought others.”

“I have trouble telling God what he should do,” says Wiens.

His prayer for the inmates is “an openness: Here they are, God. They’re yours.”

“May I be an image of Christ to them. May they get that sense of you from me.”

[ Angeline Schellenberg Mennonite Brethren Herald | May/June 2017

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A ary

n o i s s i The m ” n i “ is

al nd glob a h c r u ch ch l Steinba r get persona worke

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deep relationship is mutually beneficial for the church and the cross-cultural workers they support – something Steinbach (Man.) MB Church lead pastor Walter Fast understands personally, having taught and pastored in Germany for 19 years.

“To adapt a word of the apostle Paul,” says Fast: “Let the [missionaries] who serve well be considered worthy of double honour” (1 Timothy 5:17).

So when a worker they support in Southeast Asia was on home assignment in Canada, Steinbach MB found a creative way to “help the church and one of its missionaries really connect with each other”: they made Melissa the church’s “missionary-in-residence.”

ILLUSTRATION BY COLTON FLORIS

[NEWS “We gave her office space for six weeks, and she posted official office hours three days a week,” says Fast. Church leaders urged the congregation to take the initiative to meet with her at her office, over coffee, at their home, in their small group. The church also gave her the stage during two Sunday services and a coffeehouse evening.

“The result was amazing: more than 20 different households reconnected with her over coffee or a meal, and multiple small groups and Sunday school classes invited her to report in more depth than is possible during our worship services,” says Fast.

“But the most meaningful conversation was the one-on-one in my home over a bowl of borscht,” says Ewert. “As a missionary for 42 years, I appreciated those informal opportunities to share my passion and my burdens.”

Though a missionary-in-residence program may not be feasible in every worker’s schedule or church context, “our missionaries have sacrificed a lot to do God’s work in a crosscultural setting – we owe it to them to put them up front and centre when they are at home,” says Fast, who was pleased Melissa left for her full slate of Western Canada engagements feeling refreshed.

“It was so encouraging because the church family “We have a deeper appreciation of Melissa as an did initiate, ask questions and invite me to share individual and of the work she is doing for the with their groups,” says Melissa. Being in the office, Kingdom,” says Ewert. “She is much more a part she also appreciated joining in staff prayer times. of us now than she was before this experience; because we know her more personally, she is Steinbach MB member Ruth Ewert interacted with Melissa in several contexts including a more often in our thoughts and prayers.”

Sunday school question-and-answer period and a Sunday lunch with others from church. [ Angeline Schellenberg

A missionary-in-residence program is just one way churches can encourage their global workers. Here are more ideas from MB Mission’s regional mobilizers: •

Support existing friendships. Fostering genuine friendships takes time and presence, and should not always be “ministry” focused. Do your missionaries already have close friends in the church? Consider helping them spend time together either in Canada or overseas – even to holiday together. The church is not just there for financial support; we are their family.

•

Socialize. When workers are here, be intentional about socializing with them on a personal level, such as a supper invitation – not just at formal church events.

•

Offer a web page. Devote a blog or Facebook page to church-sponsored missions (local, national, global).

Make space. Create a mission wall in the

•

Educate. Attend or host an MB Mission

•

Pray. Designate a prayer team for each

•

Advocate. Have a missionary advocacy

•

Cross-pollinate. Bring workers here, and

Give stage time. During home assignment, invite missionaries to share about their work abroad from the stage. Consider fitting them into the annual preaching roster. When they’re away, do this by satellite or Skype.

•

•

church building for photos and updates. If there are screens in the foyer/nurseries, etc., loop a video of the church’s global workers between services.

Church Partnership Postures workshop (bit.ly/partner-posture) to learn about best practices in global partnerships. Evaluate mission commitments annually according to the values your church identifies. worker you support. Sponsor the team to visit them. Pray for the worker in the service. team that assists workers with support and communication needs while they are in their assignment location and provides for practical needs such as a vehicle during their time in Canada. Tell their stories well to stir up the faith and engage others in prayer and vision for global mission. send teams there to return with a short but well-done video or slideshow to present to the congregation. Do it often.

Mennonite Brethren Herald | May/June 2017

23

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years of connecting through language to bring the Gospel of Christ

In 1947, our founders deliberately broadcast the Gospel message in English, a language their Canadian audience could understand. In 2017, our ministry languages include Arabic, English, Low German, Russian, Spanish, and Ukrainian. Because nothing connects with the heart like hearing the Gospel in your own language.

Go to squareoneworldmedia.com to help us proclaim Jesus Christ in the languages of the heart.

Mennonite Brethren Herald  | May/June 2017

25

GMMiTV Global Mission Media

3 stages

What stage is your ministry at?

The at www.gmmitv.com Find out more

of a

Digital 3 church The

stages

Digital church

of How are a you engaging in the 21st Century?

Fraser Valley

SeniorsRealEstateNews.com

1 Accommodation

2 Awareness

3 Engagement

ENGAGEMENT

AWARENESS

ACCOMMODATION

Some links and social media

Enterprise website with advanced video portal or GMMiTV Channel Extensive use of social media for announcements, news, and discussions Pastors and staff blog regularly

Basic website

Sermons posted through video; consideration of creating video infrastrcture

Sermons posted through podcasts

Web address lists all church events and activities

Dedicated video ministry — records, livestreams, and posts all church services and events

Target is local congregation

Target is local and national

Target is local, national, and international

GMMiTV

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Mennonite Brethren Herald  | May/June 2017

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[FAMILY NEWS

Transitions L2L director Ron Toews announced his desire to step down by summer 2017 and re-enter local church ministry. “It has been a privilege to connect with many leaders and churches across Canada. In the next season of my life, I want to pay attention to one ministry context in a setting where my convergence life stage is applied to coaching and mentoring a defined group of leaders, to help the church be on mission,” says Ron. “L2L often steps into the lives of leaders and churches where there is no clear way forward on mission; in that place my faith in God has been stretched, my passion for Jesus has grown, and my reliance on the Holy Spirit has increased. I love the church, and look forward to continuing to advance the mission Jesus gave her.” L2L associate Daniel Beutler has accepted Steve Berg’s invitation to serve as interim L2L director as CCMBC leadership discerns future plans.

Nick Kimpinski began as lead pastor at Bridgeway Community Church, Swift Current, Sask., Mar. 24, 2017. He has a BA in biblical studies and an MDiv from Providence College and Seminary, Otterburne, Man. He has previously pastored Lorette Evangelical Free Church (1999–2001) and Osler Community Church. Nick and Elaine have 4 children: Josh (and spouse Whitney), Shawn, Matthew, Alexander.

Commissioned with prayer Feb. 26, 2017, Andrew Klassen, worship minister at West Portal Church, Saskatoon, Sask., has become team leader, responsible for overseeing the pastoral team and continuing with the music ministry. Andrew graduated from Bethany Bible Institute, Hepburn, Sask., and Columbia Bible College, Abbotsford, B.C. Andrew started part-time at West Portal in October 1997. He completed an MA in leadership and management from Briercrest College and Seminary, Caronport, Sask.

Andrew and Shawna have 2 children.

Arnie Pedersen began as senior pastor at Thompson (Man.) Christian Centre Fellowship Oct. 17, 2016. After a career as a certified public accountant, he graduated from Colgate Rochester Crozer Divinity School, Rochester, NY, with an MA in pastoral ministry and biblical and theological studies in 2016. Arnie has 3 adult children.

The Thrive program at Bethany College, Hepburn, Sask., introduces 2 staff members. Facilities manager Darryl Balzer will oversee all aspects of the campus including facility management and maintenance, business management and rentals.

Program lead Keith Hillier will oversee the development and implementation of the Thrive program in preparation for launch in fall 2017. Keith has pastoral experience and most recently served as youth ministries professor at Providence College, Otterburne, Man.

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BIRTHS

Bartel – to Ryan & Jenessa of Lethbridge, Alta., a son, Brayden Edward, Dec. 25, 2016.

Fast – to Markus & Tia (Benetton) of Steinbach, Man., a son, Harrison Markus, Jan. 16, 2017.

Fehr – to Wayne & Miranda (Banman) of Charlie Lake, B.C., a son, Lukas Isaiah, Jan. 28, 2017.

Fisher – to Logan & Amy of Guernsey, Sask., a son, James Gordon, Mar. 25, 2017.

Friesen – to Lynden & Jolene (Petkau) of La Glace, Alta., a daughter, Heidi Jane, Feb. 2, 2017.

Gerber – to Bradyn & Danae of Coaldale, Alta., a son, Colton Jayce, Mar. 2, 2017.

Goosen – to Steve & Donna (Scheer) of Abbotsford, B.C., a son, Eli Raymond, Nov. 14, 2016.

Kehler – to Brad & Carollyne of Steinbach, Man., a daughter, Chloe Mae, Feb. 2, 2017.

Peters – to Christian & Michelle (Goertzen) of Mitchell, Man., a daughter, Keona Faith, Jan. 10, 2017.

Miller – to Bryce Miller & Emily Toews of Winnipeg, a daughter, Anna Eirene, Mar. 7, 2017.

Wiebe – to Graham & Andrea (Battershill) of Winnipeg, a son, Paxton Levi, Jan. 15, 2017.

WEDDING

Doug Robinson of Carberry, Man., & Katrina Pouteaux of Hodgeville, Sask., Dec. 10, 2016.

Mennonite Brethren Herald | May/June 2017

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FINISH LINES I have fought the good fight, I have finished the race, I have kept the faith. —2 Timothy 4:7

Pauline (Paula) Rosa Bovair Mar. 6, 1931–July 8, 2016

Adena Voth Oct. 26, 1930–Oct. 19, 2016

new life Jesus offered. He was a valued member of Salem Community Bible Church’s board of trustees. George would walk around the house with a guitar, singing hymns, Johnny Cash songs and self-written ballads. He tried to retire 6 times. George taught his family the value of hard work, frugality and resourcefulness. They felt treasured. Three grandchildren became part of George and Kathy’s home and called him “Dad.” George grew in his relationship with God; when he made mistakes, he learned to ask for forgiveness and make things right.

Robert Grant (Bob) Ardies June 1, 1930–Nov. 21, 2016

BIRTHPLACE Rabbit Lake, Sask.

PARENTS Gustav & Gretchen Bruns MARRIAGE Jim Bovair, 1951 BAPTISM Glenbush (Sask.) MB, July 9, 1989 FAMILY Jim; children Shirley (Dale) Bertsch, Robert; 3

grandsons; 2 great-grandchildren; 3 siblings

Paula lived near Medstead, Sask., all her life.

She became a study supervisor, working in the school when no teachers were available. Paula and Jim were married a few days short of 65 years. She enjoyed going to the school to help children with their reading; she was touched when they visited her as she was recovering from surgery. Paula was a loving mother and grandma, active in the community and the church. Her Christian beliefs made her the caring, thoughtful person she was.

Harry Lawrence Klassen

BIRTHPLACE Greenfarm, Sask.

PARENTS John I. & Anna (Toews) Thiessen; adopted parents

John S. & Helena Thiessen MARRIAGE Albert Voth, Nov. 18, 1951 BAPTISM Greenfarm MB, in her teens CHURCH Herbert (Sask.) MB (now Grace) FAMILY Albert; children Gerald (Joyce), Donald (Trudy), Valerie (Dennis) Krell; 8 grandchildren; 6 great-grandchildren

When Adena was 7-months-old, she lost her mother and went to live with her father’s sister and brother-in-law, who later adopted her.

Adena accepted Jesus as Saviour at an early age.

Adena and Albert farmed in the Greenfarm area until retirement. Adena loved to sing in the church choir and ladies quartet. She taught Sunday school, vacation Bible school and Pioneer Girls. She was active in the ladies aid, volunteered in the MCC thrift shop and visited the manor every Friday to sing with the residents. In her last year, she struggled with congestive heart failure and chronic obstructive pulmonary disease, but she always had a smile.

Nov. 6, 1949–Aug. 26, 2016

BIRTHPLACE Winnipeg MARRIAGE Rose CHURCH Bakerview MB, Abbotsford, B.C. FAMILY Rose; children Bob, Murray (Patty), Rick (Sheila), Kelly

(Don), Patrick; 10 grandchildren; 8 great-grandchildren

Bob grew up in Winnipeg and worked for Emco Supply for 39 years. In 1990, Bob and Rose moved to Nanaimo, B.C., where they began retirement. Later moves to Calgary, Harrison Hot Springs, B.C., and, finally, Abbotsford, B.C., were wonderful opportunities to live close to family and make new friends. Bob was a dedicated husband and father. He loved his time with his children and grandchildren. He enjoyed chess, picnics and books. A skilled woodworker, Bob had fond memories of helping build Westwood Community Church, Winnipeg. Bob died peacefully.

Edward Biffart Nov. 25, 1919–Nov. 24, 2016

Gerhard (George D.) Dyck BIRTHPLACE Glenbush, Sask.

PARENTS Cornelius & Katherine Klassen BAPTISM Glenbush MB, Aug. 25, 1968 FAMILY his mother; 6 siblings

Harry loved playing and watching sports. He attended Bethany Bible Institute, Hepburn, Sask., for 2 years. He sang in octets, quartets and choirs at school and church. After 3 years of driving gravel trucks with his brother Ben, Harry farmed with his brothers in Glenbush, Sask. In 1977, he completed a real estate course in Saskatoon, but soon realized this occupation wasn’t a good fit and returned to the farm.

He took pride in his crops and John Deere equipment. Harry maintained a strong faith in God. He taught and preached at Glenbush MB Church. His health began to deteriorate in 2013, and he was diagnosed with abdominal mesothelioma. After his 2014 surgery, he brought in his harvest, but by fall 2015, the cancer returned. Harry encouraged all with his belief that God knew what he was doing. His faith carried him through the difficult months.

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Aug. 8, 1931–Nov. 17, 2016

BIRTHPLACE McMahon, Sask.

PARENTS David P. & Aganetha Dyck MARRIAGE Katharina (Kathy) Harder, July 1956 CHURCH Salem, Winnipeg FAMILY Kathy; children Randy (Betty), Debbie (Norbert),

Lori (Wayne), Bonnie, Sherilyn (Michael); 10 grandchildren including David, Alyssa, and Bryan; 2 great-grandchildren

George’s childhood was filled with the adventure of moves to farms across Saskatchewan, Alberta and Manitoba. He was immediately enchanted with Kathy. After working for Manitoba Sugar Factory, Pepsi Cola and the farm, he decided Kathy deserved hay-feverless air, so he moved the family to Niverville, Man. He proved himself reliable at Trident Construction, B.F. Klassen Construction and Gardon Construction, and was promoted to construction site supervisor, always ready for a new challenge. When George asked God to save his sick infant, he realized his own life needed God’s touch, and he accepted the

BIRTHPLACE Woodrow, Sask.

PARENTS Karl & Christina Biffart MARRIAGE Louise Fauser, Oct. 20, 1943 CHURCH Crestwood MB, Medicine Hat, Alta.

FAMILY Louise; children Sharon (Rod) Martens, Darwin

(Wanda); 4 grandchildren; 6 great-grandchildren

Edward loved the farm where he earned his living.

He enjoyed conducting choral music in church and at Hillcrest Christian College, Medicine Hat, Alta. Edward’s hobbies included fishing, golfing, boating and travelling in a motorhome. He had a great sense of humour, which he shared with friends, family and those who cared for him.

Elizabeth (Beth) Funk July 13, 1928–Nov. 29, 2016

BIRTHPLACE Mitchell, Man. PARENTS Jakob Peter & Anna (Teichgroeb) Willms

[FINISH LINES MARRIAGE Peter Funk, Mar. 14, 1953 CHURCH Killarney Park MB, Vancouver FAMILY Peter; children Grant [d.], Jane (Chuck) Ratzlaff, Brad

(Irene), Ross (Dori), Norm (Nicole); 11 grandchildren; 8 greatgrandchildren; 6 siblings

Beth loved Jesus and served him enthusiastically at Killarney Park MB Church, the MCC thrift shop and Ten Thousand Villages, including offsite sales. Her family will carry on her generosity, hospitality and service. Beth is now reunited with her son Grant who died when he was 3.

Over her last 2 days, as her health deteriorated quickly, her children, grandchildren and greatgrandchildren surrounded her and radiated back the love that she poured into their lives.

Elizabeth (Betty) Braun July 1, 1918–Nov. 30, 2016

BIRTHPLACE Orenburg, Russia PARENTS Diedrick & Gertrude Rempel MARRIAGE Bernard (Ben) Braun, Oct. 8, 1943 [d.]

BAPTISM July 20, 1939 CHURCH Bridgeway, Swift Current, Sask.

FAMILY nieces and nephews

As the family was preparing to immigrate to Canada, Betty was hit by a car and had to stay behind in Russia with her father. They later joined the family in Rush Lake, Sask. Betty accepted Christ Dec. 5, 1938. She served as Sunday school teacher. Betty earned Grade 12 by correspondence and obtained Grade 8 piano. Her vocabulary was outstanding. Betty and Ben eloped. They were involved in the building of the MB church in Swift Current, Sask. They loved to host neighbours, family and friends. Betty farmed and helped with carpentry finishing work. After retiring, Betty and Ben moved to Abbotsford, B.C., where she served meals at the community centre. Upon returning to Swift Current, Betty and Ben immersed themselves in MCC work. They moved to Herbert, Sask., in 2006. Reading the Bible and praying were important in Betty’s life. She was very fond of her nieces and nephews. The needs of others always came before her own.

Elfrieda Poetker Feb. 24, 1928–Nov. 30, 2016

Elfrieda volunteered for MCC and her church’s Bridges program, Sunday school and vacation Bible school. Elfrieda and Peter were the only seniors in Glencairn when it launched in 1988.

Uplifting and loving, Elfrieda cherished every day.

She was a prayer warrior, often holding 2 prayer sessions each day for all the people on her list.

Elizabeth Sawatsky July 17, 1920–Dec. 1, 2016

BIRTHPLACE Rosenbach, South Russia PARENTS David & Tina (Epp) Loewen MARRIAGE Philip Loewen, 1970 [d. 1975]; George Sawatsky,

1977 [1997] BAPTISM Speedwell (Sask.) MB, 1932 CHURCH Yarrow (B.C.) MB; Clearbrook MB, Abbotsford, B.C. FAMILY stepsons Edmund (Loretta) Loewen, John [d.]

(Daphne) Loewen, Ervin Sawatsky

Elizabeth’s family immigrated to Canada in 1928, settling near Fairholm, Sask. She enjoyed math at Jackpine School, but she was happy to stop at Grade 6 and work at home. When bad weather forced her family to have church at home, at 9, with her father’s help, Elizabeth accepted Jesus as Saviour. She never doubted her salvation, but recommitted her life to Jesus as a teen. She attended 2 years of Dalmeny (Sask.) Bible School, and after her family’s 1948 move to Yarrow, B.C., she completed a certificate in Bible teaching.

Elizabeth taught 18 girls at Yarrow MB. She did housekeeping and picked berries, hops and beans.

Whenever her siblings needed help with children, Elizabeth lent a hand. She cared for her mother until her death in 1964. When she married Philip, she was delighted to become an instant grandma. After Philip’s death, she moved near her sister in Saskatoon and worked in a restaurant.

Returning to B.C., Elizabeth married George. At Clearbrook MB Church, she served in the ladies group and choir and did door-to-door evangelism.

She washed dishes in the Garden Park kitchen and sewed blanket toppers with Helping Hands.

Although saddened by George’s sudden death, she stayed active, travelling to Alaska, Hawaii, Greece, Palestine and the Caribbean. Many friends enjoyed her faithfulness and spunk.

grandchildren; 7 great-grandchildren; 3 siblings

Elfrieda was a teacher for more than 29 years, taking a 10-year break to raise her children. She met Peter at church. They enjoyed travelling.

Erika Falk Oct. 16, 1927–Dec. 13, 2016

BIRTHPLACE Manitou, Man. PARENTS Isaak & Hilda Matthies MARRIAGE Bernard (Ben) Falk, Sept. 14, 1947 CHURCH Central Heights, Abbotsford, B.C. FAMILY Ben; children Dan (Ruby), Laura (Terry) Belyea, Rick

(Vange), Carol, Gord (Bev), Gerry (Shirley); 10 grandchildren; 14 great-grandchildren

Erika and Ben raised their children in Black Creek, B.C. They moved to Abbotsford, B.C., in 1980 to be closer to grandchildren. They were active in Central Height Church’s festival committee, which utilized Erika’s love of serving others. Her servant heart was most evident in how she loved her family.

Susan Fedrau Jan. 6, 1931–Dec. 17, 2016

BIRTHPLACE Lawson, Sask.

PARENTS Henry & Maria Penner MARRIAGE Bill Fedrau, Oct. 23, 1982 [d. 2010] BAPTISM age 16 CHURCH Greendale MB, Chilliwack, B.C. FAMILY children Richard (Mary), Sylvia (Greg) Janzen, Wes

(Margaret), Stan (Michelle); 10 grandchildren; 21 greatgrandchildren; 4 brothers

Elfrieda (Kopp) Braun July 1, 1938–Dec. 7, 2016

BIRTHPLACE New Hamburg, Ont. PARENTS John & Sara Mathies MARRIAGE Peter Poetker, July 22, 1950 [d. 2010] BAPTISM Nith River, New Hamburg CHURCH Glencairn MB, Kitchener, Ont. FAMILY children Susan (Fred) Wiens, Judy (John) Biffis, Paul; 7

Vancouver MB Church. In the 1970s, Rudy and Frieda were both involved in student life at Columbia Bible College, Abbotsford, B.C. She enjoyed working many years at Woodward’s, Prince George, B.C., and The Bay, Abbotsford.

Frieda had a kind, caring spirit that others were drawn to. She sang in the church choir and a nonet called Instruments of Praise. Frieda loved to garden. She read and shared her library.

After a devastating accident in 1996 limited her abilities, she continued to use her gifts by sewing blankets with Helping Hands. Frieda and Rudy travelled, filling many photo albums.

Frieda valued her family. She cherished time together and demonstrated unconditional love.

BIRTHPLACE Coaldale, Alta.

PARENTS Jacob & Anna Kopp MARRIAGE Rudy Braun, Oct. 5, 1957 CHURCH Vancouver MB; Willingdon, Burnaby, B.C.;

Northview, Abbotsford, B.C. FAMILY Rudy; children Ken (Janice), Carole (Peter), Fran (Ernie), Lori (Rob); 9 grandchildren; 7 siblings

Frieda’s family moved to Yarrow, B.C., in 1943 and to Vancouver in 1954. She met Rudy at

Susan’s family moved to Yarrow, B.C., in 1941 and established a mixed farm. Susan accepted Jesus as Saviour at 9. After normal school, she took summer classes and later finished her BA in education at University of B.C. Teaching Grades 2 and 3 was her passion. She taught in the Fraser Valley 7 years before feeling led to apply to Indian Affairs. She spent more than 20 years teaching in various villages. She had a special heart for this work, often bringing children home with her on school vacation. In 1982, Susan was introduced to Bill, becoming wife, mom, mother-in-law and “Nanny.” Susan and Bill enjoyed years of travelling and family celebrations. Susan loved the

Mennonite Brethren Herald | May/June

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Lord deeply, and enjoyed teaching Sunday school and vacation Bible school. Reading her Bible was important. She was a prayer warrior. Susan died after a journey with Huntington’s disease.

Henry Martins June 14, 1931–Dec. 21, 2016

Aganetha was well cared for at Menno Care Home, Abbotsford. Her greatest legacy was her love for her children, grandchildren and greatgrandchildren. She showed interest in their lives and prayed for them daily.

John Berg Dec. 10, 1921–Jan. 1, 2017

BIRTHPLACE Humboldt, Sask.

PARENTS Henry & Louisa (Voth) Martins MARRIAGE Clara Nikkel, Oct. 10, 1954 BAPTISM Yarrow (B.C.) MB, 1948 CHURCH Bakerview MB, Abbotsford, B.C. FAMILY Clara; children Phillip (Sandra), Marlene (Barry)

McPherson, Beverly Haak, Pauline (Chris) Robinson; 9 grandchildren; 16 great-grandchildren; 1 brother

Henry grew up on a farm in Yarrow, B.C. He invited Jesus into his life as a teen and kept his faith for his entire life. At 21, Henry moved to Vancouver, where he met the love of his life, Clara. Henry worked 35 years in Vancouver’s lumber industry. In 1968, the family moved to Clearbrook, B.C. Henry shared his love of the outdoors with his children, with many memorable camping trips and Father’s Day fishing trips.

He played trumpet, trombone and harmonica and, in his early years, played baritone with the Salvation Army Street Band in Vancouver. He had a strong work ethic and retired at 58, giving him more time to travel, garden, bowl, camp and fish.

Henry faithfully attended church with his family and spent 8 years serving the Boys Brigade. He volunteered at the MCC thrift shop in Abbotsford for 20 years after retiring. He enjoyed growing plants, designing birdhouses and creating wind chimes for MCC. In 2015, Henry was diagnosed with Parkinson’s disease. He and Clara moved to Kelowna, B.C., to be near their daughters. Many of Henry’s talents are reflected in his descendants who became teachers, musicians, innovators, athletes, farmers and gardeners.

BIRTHPLACE Pastwa, Molotschna, Ukraine PARENTS John & Maria (Kornelsen) Berg MARRIAGE Magdalena Lang, Oct. 25, 1947 BAPTISM around 1950 CHURCH Coaldale (Alta.) MB FAMILY Magdalena; children Velma Clark [d.], John (Rolly),

Edmund, Esther (Allan) Friesen, Ruth (Ray) Braun, Wanda (Arno) Doerksen, Clemence; sons-in-law Ronald (Linda) Clark, David Quapp [d.]; 17 grandchildren; 32 great-grandchildren; 1 great-great-grandchild

John was drafted into the Russian Army in 1941. He was injured by gunfire and taken captive by the German army, who used him as an interpreter since he could speak both German and Russian. He was released to a work camp near Vienna, where he worked 4 years.

When the war ended, he was sent to Germany.

He was one of the few of his family to survive WWII. Feeling alone, John met Magdalena in a refugee resettlement camp near Karlsruhe.

They immigrated to Canada in 1949, settling in Coaldale, Alta. With God’s grace, they rebuilt their lives. John served and worshipped faithfully at Coaldale MB Church. He worked hard and supported his growing family as an auto body mechanic at Beny Chevrolet Oldsmobile Cadillac Ltd. in Lethbridge, Alta.

John was a kind, loving, funny, honest and industrious man with great faith and integrity.

He will be missed dearly by his large, loving family.

Helene Neufeld Aganetha Warkentin

Nov. 15, 1922–Jan. 9, 2017

Nov. 11, 1926–Dec. 25, 2016

BIRTHPLACE Partaso, Siberia, Russia PARENTS Heinrich & Maria (Neufeld) Fedrau MARRIAGE Abram Warkentin, Oct. 24, 1949 [d.]

BAPTISM Brazil, 1946 CHURCH King Road MB, Abbotsford, B.C. FAMILY sons Walter (Carol), John [d.] (Hilda); 4 grandchildren;

3 great-grandchildren; 1 sister

After leaving Russia, Aganetha’s family spent 4 years in China before immigrating to Brazil. There she met Abram, and they owned businesses and raised cattle. Aganetha and Abram immigrated to Canada, staying 5 years in Winnipeg. In Abbotsford, B.C., they purchased a layer farm. They retired in 1986 and spent years travelling. In her last years,

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BIRTHPLACE Sergeyevka, Ukraine PARENTS Johan & Anna Neufeld BAPTISM Red River, Man., Aug. 3, 1941 CHURCH Grantham MB, St. Catharines, Ont. FAMILY 3 siblings; nieces & nephews

When she was 4, Helene’s family immigrated to Canada, settling in Niverville, Man. At Carmichael Elementary, she learned to memorize Scripture. She earned a week at a Canadian Sunday School Mission camp by memorizing part of John, which she remembered all her life. One day when the snowflakes filled the air, Helene was convicted that her own heart needed to be covered and cleansed by the blood of Jesus.

Her parents led her to the Lord. Isaiah 1:18 gave her assurance. After 2 years at Winkler (Man.) Bible Institute, Helene felt called to serve with

MCC in Washington, D.C., in an orphanage.

She also served in Bethesda Home under MCC. After working in Winnipeg for several years, she finished her high school education at Sure Pass, B.C. She joined the family in Ontario and enrolled in the Hamilton School of Nursing. After graduating with her R.N. degree, she worked in St. Catharines, Ont. She finished her career as a public health nurse. She enjoyed teaching Sunday school and vacation Bible school. Her interest in reading led her to be church librarian. Helene prayed for her nieces and nephews, who became as precious to her as if they were her own children.

Nettie Wall Oct. 24, 1925–Jan. 12, 2017

BIRTHPLACE Kleefeld, Man. PARENTS Cornelius & Maria (Guenther) Friesen MARRIAGE Henry Wall, Dec. 12, 1948 [d.]

CHURCH Bakerview MB, Abbotsford, B.C. FAMILY children Al (Dolores), John (Kelly), Barb (Warren)

Schmidt; 10 grandchildren; 3 great-grandchildren; 1 stepgreat-granddaughter; twin brother

Nettie was the first of twins, delivered by her father because the midwife was late. The family was poor; neighbours offered to take one of the babies, but Nettie’s parents declined. They worked hard to keep 7 children clothed, fed and warm. When their house burned down, although insurance was uncommon, the family was covered. At 18, Nettie did housekeeping for wealthy Winnipeg households, the beginning of a lifelong love for baking and cooking. When she was 19, the family moved to Yarrow, B.C., where she met Henry. Their dates were spent driving and listening to hymns on the radio.

Nettie took her family camping every summer.

She became a clerk at Eaton’s, managed the MCC store in Vancouver, worked at Cloverdale Paint and cooked for a care facility in Richmond, B.C. She catered many weddings and church banquets at Fraserview Church. She always supported her children and grandchildren. Nettie loved flowers; she completed several levels of professional floral arranging. She had a deep love for God and the church. In retirement, Henry and Nettie visited Alaska, Hawaii, Germany, Italy and California.

In her last years, she lost her mobility, her speech and her partner, yet she chose to be positive and made friends with everyone she met. Every caregiver was her “favourite.” Nettie leaves a legacy of generous hospitality, care for those less fortunate and faith in God.

Willi Matz Apr. 1, 1943–Jan. 16, 2017

BIRTHPLACE Deutsch Kazun, Poland PARENTS Heinrich & Martha (Balzer) Matz

[FINISH LINES MARRIAGE Kaethi Hildebrand, July 31, 1965 [d. Oct. 11, 2013]; Hildegard (Hildy) Dueck, Sept. 6, 2014 BAPTISM Coaldale (Alta.) MB, 1959 CHURCH King Road MB, Abbotsford, B.C. FAMILY Hildy; sons Erwin, Arthur; 5 grandchildren; Hildy’s family

In 1944, Willi’s family fled to Germany. Willi survived typhus. The family wandering 2 years until arriving at an MCC refugee camp in Berlin. After 4 month, they boarded a ship to Heimstaette, Neuland Colony, Paraguay. Life was difficult. In 1956, they settled in Wesel, Germany, and in 1958, moved to Canada. Willi dedicated his life to the Lord at an evangelistic meeting.

The family moved to Winnipeg in 1961. Willi began working as a contractor in Ontario in 1964. This led him and his brother to start their own construction company. In 1972, Willi and Kaethi moved to B.C. Family time was important to him. As Kaethi’s eyesight deteriorated, Willi assisted her more and more. After she died of cancer, he immersed himself in helping others.

He volunteered for Fraser Valley Gleaners. When Willi married Hildy, he gained a whole family. He was always happy to help, as he was doing when he had the accident that led to his death. Willi prayed ceaselessly for his children and grandchildren.

Elfrieda Korneyevna Friesen Oct. 10, 1928–Jan. 18, 2017 BIRTHPLACE Schoeneberg, Chortitza, Ukraine PARENTS Cornelius C. & Maria (Pankratz) Penner MARRIAGE Jacob Friesen, Jan. 6, 1953 [d.]

BAPTISM Kairakum Lake, Tajikistan, 1959 CHURCH King Road MB, Abbotsford, B.C. FAMILY children Louise [d. in infancy], Rudy (Trudy), Henry, Frieda

(Harold) Janzen, Ed (Jane Oldham), Erika (Richard Ratzlaff), Maria (Aschi Amstutz), Art (Cynthia Escobar Friesen); 10 grandchildren including Marcus [d.]; 9 great-grandchildren including Elianna [d.], Eli-Grace [d.]

Frieda walked to school with her father, singing songs that sustained her faith until the end of life.

Her parents’ prayer life made an early and strong impression. Her family stayed in a refugee camp in Neustadt, West Prussia, where Frieda accepted Jesus as Saviour. Her father was drafted in 1944 and didn’t see his family again for 28 years. The rest of the family fled from the advancing front, living in Saxony. Frieda copied songs and poems into a notebook that became her devotional during the difficult years. The family was sent to a collective farm in Siberia. Frieda worked as a bookkeeper. Frieda and Jacob’s faith was nurtured in the underground church in Tajikistan. Her father became established in Canada and worked 15 years to reunite the family. Frieda and Jacob arrived in Canada in 1972. Frieda translated immigration documents and taught German Saturday school. She led the Tabea Verein ladies’ circle and sang in the seniors’ choir. Frieda worked in housekeeping and the kitchen at Tabor Home, where her English skills grew. At 58, she began organ lessons. When she developed macular degeneration in 2006, the year Jacob moved into

a care home, her faith was tested. She entered assisted living and relearned to knit. Frieda prayed daily for her family. She was eager to adapt and faced challenges with grace.

Maria Loewen June 8, 1928–Jan. 21, 2017

BIRTHPLACE Ebenfeld, Crimea, Ukraine PARENTS Nikolai & Kaethe Penner MARRIAGE Jacob Loewen, Apr. 26, 1947 [d. Jan. 27, 1999] CHURCH King Road MB, Abbotsford, B.C. FAMILY children Gredel, Erwin, Sylvia [d. 2016], Angie;

grandchildren; great-grandchildren

Maria’s family immigrated to Fernheim, Paraguay, in 1929. Six months after arriving in Friedensruh No. 6, Maria’s father died of typhus. Maria’s grandparents moved in. Through their and her mother’s example, Maria learned about God. At 11, she gave her life to Christ. The family moved to Filadelfia. When her family couldn’t afford to send her to school her final year, Maria was devastated.

She learned to sew and worked for a store making trousers and shirts. She was hesitant to fall in love with Jacob because he didn’t have a relationship with Jesus, but she prayed God would use her in his life. Many years later, her prayers were answered when Jacob gave his life to Christ. Maria loved her children dearly and prayed for her family daily. After Jacob was offered a job in Vancouver, the family immigrated to Canada in 1973. Maria cleaned houses during the day and attended English classes in the evening. Ten years later, they moved to Abbotsford, B.C. In 1989, their daughter Sylvia was diagnosed with Still’s disease. Maria spent half her time at Sylvia’s helping care for her home and family. In 1995, Jacob had a stroke that left him unable to speak or walk. Maria sold their home and cared for him in an apartment. When he had another stroke the next year, she reluctantly put him in a home. Despite her grief from the loss of her mother, husband and daughter, Maria trusted God wholeheartedly.

Susana Wiens June 25, 1925–Jan. 22, 2017

BIRTHPLACE Ivanovka, Siberia, Russia PARENTS Peter & Katharina (Janzen) Epp MARRIAGE Hans Wiens, Mar. 1, 1947 [Aug. 9, 2010] BAPTISM Filadelfia MB, Paraguay, Nov. 5, 1944 CHURCH Asunción (Paraguay) MB; Vancouver MB; King Road

MB, Abbotsford, B.C. FAMILY children Hedy (Bob) Eilers, Ursula (Ramon) Martinez, Ernst (Margie), Edgar (Ester), Bert (Eleonore); 11 grandchildren; 9 great-grandchildren

Susana’s family immigrated to Paraguay in 1930, settling in Friedenruh No. 6. She was unable to attend high school because her mother needed her care. Susana accepted Jesus as Saviour at 18.

After Susana married Hans, she sewed shirts and pants for the local co-op. In 1950, they moved to Bragado, Argentina, for Hans’ theological training.

Susana supported him by working in the Bible school director’s household and typing Hans’ papers. In Buenos Aires, Susana took courses and worked while Hans completed seminary.

They returned to Paraguay in 1955. Summers, Susana did missionary work in Asunción, in General Aquino and among indigenous peoples in Yalve Sanga and Cayin o Clim. Susana and Hans managed the elementary school in Yalve Sanga, 1961–63. Twice a week, in indigenous settlements, Susana sewed with women and taught child development and education. Returning to Asunción in 1964, Susana and Hans helped found Alberto Schweitzer missionary school and MB Bible Institute (IBA). When Hans pastored Asunción MB Church, Susana offered hospitality and visitation. The family moved to Vancouver in 1975. Susana supported Hans as he pastored Vancouver MB Church. In 1981, they returned to Paraguay as missionaries. They retired in 1988 and settled in Abbotsford, B.C., in 1990, but continued to travel: leading Church Partnership Evangelism groups to Peru, Chile, Nicaragua. Susana enjoyed camping with her children and grandchildren and volunteering at the MCC thrift shop.

Erna Siemens Nov. 29, 1925–Feb. 3, 2017

BIRTHPLACE Siberia, Russia PARENTS Johann Kornelius & Sarah (Born) Siemens;

stepfather John Kliewer BAPTISM Coaldale, Alta., July 30, 1944 CHURCH Clearbrook MB, Abbotsford, B.C.

When Erna was 2 months, her family moved to Mexico. Erna’s father died not long afterward.

The family was often hungry. Some of Erna’s half-siblings moved to Canada. Her mother decided to join the extended family. They arrived in Flowing Well, Sask., later settling Coaldale, Alta., where Erna’s mother met and married a widower. Erna gained stepsiblings.

When Erna was 20, the family moved to Arnold, B.C., to farm. Finding long-term employment was more difficult with her disabilities, but Erna often helped her mother’s friends. As her mother aged, the family didn’t want Erna to be alone. When her mother moved to Tabor Home, Abbotsford, B.C., Erna also came to live there in 1969. Many friends visited her there, receiving chocolate bars from her stash. Erna enjoyed travelling to the B.C. interior. Though she struggled with communication, she was clear about what she wanted. Erna enjoyed eating out, reading, doing puzzles. She was baptized and remained true to Jesus and her church. She regularly watched Clearbrook MB Church’s services on CFEG. Erna was concerned for her family and friends’ wellbeing.

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[INTERSECTION OF FAITH AND LIFE

To walk together in a good way In my younger years, my family’s history in Canada sparked a feeling of pride. In the late 1700s, my father’s family settled in Upper Canada, and my mother’s family made its way to the West Coast where my great-grandmother caught a generation of babies as Fort Langley’s midwife. But these feelings have shifted uncomfortably as my awareness has grown of the fraught history between European settlers and Indigenous people.

My father recently discovered a handwritten account in which my great-grandmother recollected a childhood interaction with Indigenous people in the late 1800s in rural Ontario: “….[They] pitched their tents on the lower end of our farm… They had braids and bands on their hair but were very civilized, never harmed anyone…” The account is complementary for its time, but I cannot help but notice the need to note that they were civilized despite their appearance. I also wonder how many generations of Indigenous people lived on that land before my great-grandmother referred to it as “our farm.”

As I share stories with my children about my family history, I want to honour my ancestors’ fortitude, character and contributions to society, but I also need to bring an awareness that my ancestors were beneficiaries – unwittingly or not – of unjust governmental policies and actions that have and continue to marginalize Indigenous people in Canada. By extension, both the benefits and injustices have trailed down through generations to the present time.

How do I hold these things in tension and make meaningful steps toward reconciliation?

As a parent walking this learning journey with my children, I was pleased to discover The Honour Drum by Cheryl Bear and Tim Huff.

Books aimed at children are often only useful for a short time, but The Honour Drum, visually rich and full of important questions, is adaptable to children of any age – and I daresay adults as well.

Bear is a celebrated singer, songwriter and storyteller from the Nadleh Whut’en First Nation in B.C., and Huff is a nonIndigenous author, illustrator and speaker from Toronto, with a passion for social justice. I was intrigued by their collaboration, which they describe as “two dear friends trying to live out and share authentic truth and walk out the journey of reconciliation.” It’s a journey I want to join.

The book’s discussion questions cleverly pry open my eyes to my own cultural expressions. Our ways of doing become 34

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our benchmark of “normal.” Particularly when we identify with the “dominant” culture, we’re in danger of becoming blind to the peculiarities of our own culture. This can lead to thinking of other cultures as strange at best, suspect at worst.

Sadly, this cultural blindness and arrogance can be found even in our churches. Collectively and historically, we have been guilty of denigrating expressions of Indigenous culture within the church.

What I appreciate about the book is that it does not to simply recognize parallels between cultures. Finding similarities, though well-intentioned, Bear writes, “is not always very honouring… We have vast differences that should be acknowledged and even celebrated.”

Bear does not shy away from difficult truths about the disrespectful and hurtful ways in which Indigenous people have been treated in Canada, but she addresses them with gentleness and humility, while inspiring appreciation and curiosity to learn more about Indigenous cultures. “Typically, the history of Canada starts with the immigrant story,” she points out in the study guide. However, the Indigenous story “starts with Creator.” This view of history should resonate with Christians because Scripture begins with the Creator.

Article 12 of the MB Confession of Faith (“Society and State”) says: “Believers witness against corruption, discrimination, and injustice, exercise social responsibility….” Are we willing to do the hard work of coming to terms with our shared stories with Indigenous people in light of that commitment? Are we willing to confess how we have benefitted from policies and actions that have harmed the Indigenous people of Canada?

This calls for action on a personal level, and to hold our leaders to account, in regard to past events and present realities. How did we respond when a Canadian senator expresses regret that accounts of Residential Schools don’t “focus on the good”? What is our response when an Indigenous community declares a state of emergency because so many teens are committing suicide?

As followers of Christ, we have a moral responsibility to be peacemakers, yet our reply to injustice is often to swoop in with projects, programs and pomp, failing to see the paternalism in our well-intentioned actions. We need to sit a while, and really listen. We need to listen to what our Indigenous brothers and sisters are teaching us, and learn from them.

As The Honour Drum so beautifully says: “In many ways, we are all still trying to learn to walk together in a good way, as neighbours. Listening and learning with humility and understanding are vital to finding that way forward.”

[ Andrea Heinrichs is a member

of Eagle Ridge Bible Fellowship, Port Coquitlam, B.C. She and Dave have two children.

November 1-3, 2017 Northview Community Church, Abbotsford equipstudyconference.mennonitebrethren.ca

We want to follow Jesus. From the beginning, Jesus is upfront: becoming his disciple is an all-or-nothing proposition. We need each other on this life journey.

I’m inviting you to “Transforming Discipleship” November 1–3, 2017.

Steve Berg, executive director, CCMBC Jesus’ last command to his disciples was to “make disciples of all nations” (Matthew 28:19). My prayer is that EQUIP Study Conference 2017 on Transforming Discipleship will engage participants in a new level of learning and dialogue on this foundational subject for church leaders. Come join in the discussion (already begun at bit.ly/mbequip2017) and learn from presenters, including theologians and practitioners, and from colleagues in ministry!

Paul J. Loewen, vice-chair, Board of Faith and Life

Bruce Enns, moderator, CCMBC Executive Board

Speaker For decades, as a pastor, mentor, professor and author, Dr. Darrell W. Johnson has been developing Christian leaders by initiating lifegiving conversations. With his passion for growing in intimacy with Christ through Scripture and his love for the Mennonite Brethren church, Darrell is well-suited to speak into our desire to multiply disciples across Canada.

Accommodations

Cancellation Policy

Participants are responsible to make their own hotel reservations.

Participants are responsible for their own transportation arrangements.

Refunds less administrative fee of $75 will be granted to requests received by email at events@mbchurches.ca prior to October 13, 2017, due to binding commitments between the Canadian Conference and caterers.

If you are unable to attend, substitutions are allowed.

Registration

Reports

Register online at bit.ly/mbequip2017

Reports will be made available online six weeks prior to the event.

Transportation

Registration opens June 1.

Deadline for registration is October 13.

The Canadian Conference of Mennonite Brethren Churches is realigning for more effective ministry on a local, national and global level. EQUIP Study Conference 2017 will include this year’s annual meeting, which has been designated a Special General Meeting so that additional business can be completed.

The Executive Board will give updates on our progress, and there will be a vote on the following motion that the Executive Board is bringing to the delegates: “that MB Mission assume responsibility for the mission and ministry of C2C network.”

For more information:

Early bird rate (until August 31) $149

equipstudyconference. mennonitebrethren.ca

Regular rate (after August 31) $189

1-888-669-6575

Student rate $49

events@mbchurches.ca Mennonite Brethren Herald | May/June 2017

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