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"Behold how good and pleasant God's people to dwell together
In Unity is the official voice of the Universal Fellowship of Metropolitan Community Churches and is published quarterly at Los Angeles, California. Volume
III
Second
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Quarter
1973
OFFICERS
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:!, BOARD OF ELDERS: Rev. Troy D. Perry, Rev. John H. Hose Rev. Richard Ploen
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Moderator
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Rev. Louis Loynes
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BOARD OF EVANGELISM & WORLD MISSIONS: ; Rev. Lee J. Carlton, Executive Secretary i. Mr. Jay Neely Rev. Freda Smith Mr. Bob Longstrath
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Rev. Anthony Clemente Rev. Joseph Gilbert, Ministry to Prisons Mr. Michael Nordstrom, Ministry to Blind & Deaf
+ SAMARITAN t Rev. James
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BIBLE SEMINARY Sandmire, President,
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NATIONAL ASSOCIATION OF DEACONS: Deacon Bill Thorne, Chai~person
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DISTRICT CONFERENCES J(C6ordinators) R:.v.r- "Paul Breton, Northeastern ,', :", '. Re:v,JJ6'tln Gill, Southeastern \: '~'ev,. ':f-.rthur' Green, Great Lakes
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ReV"<Richerd Groh, West Central ." , 'R~v: 'Bo'b Wdlfe, Northwestern
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To all who mourn and need comfort, to all who a~e friendless and need friendship, homeless,
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pray, and to all who do not, but should, to all who sin and need a Saviour: this Church opens wide its doors and makes a place, and in the Name of Jesus, the lord, says, Welcome.
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THE FELLOWSHIP (General Moderator Perry Views)
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WORK To attack the church appears to be the mood of our time. One accuser labeled the church as "outdated, ineffective, irrelevant and not worth the bullet to shoot it." Another has described the church as "a devouring monster to be supported rather than a place of service to mankind." Some have rather brazenly asked the question, "Has the church had it?" In every generation, some churches have obviously had it. Even Jesus felt this way about the Laodicean church. "So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked" (Rev. 3:16, 17). In appraising the present situation, it is important to remember that the church as an institution is both human and divine. As human, the church reflects all the characteristics of humanity. All of us experience moments of ferver as well as fainting, times of saintliness and times of stupidity. The church is not a hot house for the exhibition of eminent saints but rather a nursery for the newborn, The church is a school for our spiritual education, and an armory for training. In a very real sense the church is a reflection of each member so that 'perhaps the present day criticism is a form of personal confession. It is our prayer that each believer will be so sensitive to Jesus Christ and to human need that we will be an asset to the church and not a liability. But the church is also a divine institution and this truth affords great strength. Jesus said, "I will build my church, and the gates of hell shall not prevail against it" (Matt. 16:18). Before launching into a tirade against the Church, it is sobering to remember the church's origin. The church belongs to Jesus and He calls it my church. In fact, Jesus guarantees the success of the Church. He is the owner and builder, and He promises ultimate victory. There is nothing in heaven or on earth that God has given to us that is more meaningful than the church.
The book of Acts vividly relates how the believers gladly received His word. They had agreed with the Bible's indictment of guilt and sin and had an experience of salvation. Then they openly confessed their allegiance to Christ and were added to the church. Christians down through the centuries have found that it is vital to fellowship together in local assemblies. The writer of Hebrews reminds us of this, "Not forsaking the assembling of ourselves together." (Heb. 10:25). Martin Luther said, "To gather with God's people in united adoration of the Father is as necessary to the Christian life as prayer." Sometime ago, I suggested to a Christian friend of many years' standing that she become a member of a local church in our Fellowship. "Oh," she said, "you don't have to be a church member to be a Christian." Technically she had a point, but practically she was wrong. I suggested that 'One could CIl'OSS the ocean without the use of a plane or boat, but I wouldn't recommend it. The church is certainly God's vehicle for carrying us through the rough seas of our journey on this earth. It is a colossal mistake to ignore the church.
Rev. Troy D. Perry General Moderator
The first church as related in Acts was conceived in a "rushing mighty wind" and moved like a hurricane. In seventy years these Christians went over mountain peaks and tossing seas to rock the imperial City of Rome with the gospel of Jesus Christ. The post-apostolic church was equally aggressive. In the face of bitter persecution the church marched forward to evangelize their generation. We of the Universal Fellowship love the church of Jesus Christ with all our heart. We are part of the church and intend to serve local assemblies around the world as we share in the great commission. Page 3
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MOM路
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GUESS WHAT? By ROBER'l SIRICO
Perhaps one of the greatest fears a person will encounter in accepting their homosexuality is wondering what their parents are going to say. It is not uncommon to hear or a grown gay activist who will think nothing of standing in front of a thousand people and declare "Gay is Good" - and yet shake like a petrified puppy at the very thought of revealing their homophile orientation to a father or mother. The vast majority of gay people much prefer not to say anything to their parents - after all, many say, "my sexuality is my business." That seems fine to me, however my concern is when a parent will confront their offspring with what seems to be evidence indicating a homosexual nature. Perhaps mom will ask about that "roommate" you've been living with the last 5 years. When you deny you are gay, you must also understand that you are denying the person you have taken to yourself to be your "other half." It would seem to me, that in most cases the parent already has a good idea what's going on. I know of one couple (John and Dave) who have been together ror 3 years. John's parents would never think of inviting John over without including Dave. John's mother has often referred to Dave as a second son, and even John's nieces and nephews call John's lover "Uncle Dave." However when talking to John a while back he was absolutely sure neither of his parents knew anything. There was no doubt in John's mind that if his father ever had the Slightest idea he was gay he would disown John. ' It was.n't until a fire burned out the Los Angeles, ~etropolltan Community Church - and the story hit the papers - that the ice broke for John. In the news reports it was said over and over: "Fire destroys nation's Homosexual Church." The next day John's father called, and said, "Your mother and I heard about your church burning down, and we wanted to let you know we'd like to be of any help we can!" Needless to say John was most stunned with the understanding and tact his father displayed: My own case was somewhat different. After accepting myself, and the ract that God loves Robert Sirico-Homosexual; I called home. Much had transpired prior to that call in regard to my own ministry. My Board of Directors of the Charismatic Presbytery had all resigned and nothing seemed left worth living for. It was not my intention to inform my parents of my sexuality-at least not yet. I could see no need for it. i: was safely on the West Coast in Seattle, Washington and they were tucked away in Brooklyn, New York. There were no relatives in between, so I therefore felt it best to wait and see what would happen. In recalling that most memorable telephone conversa~lOn, my mother instantly picked up on somethmg. She asked, "Are you all right? Is there something the matter?" "No, Mom," was my reply, Page 4
"It's just that I feel God is showing me how much He loves me. Just as I am-He loves me." "Well, you know your rather and I have always been proud of you, but I still sense something. Robert -I think what your problem is, is that you need a good woman." Of all the remedies in the world to prescribe, it wou1d have to be that one. "No, Mom, the last thing in this world I need right now is a relationship with a woman. There is something I want to tell you, but I'd rather speak to you face to face." Then the bomb dropped. My mother said, "I think I know what you want to say." "Well, presuming we're speaking about the same thing-What do you think?" What else could an Italian mother say but, "Come home, have some lazagna and everything will be all right." For 20 minutes duration of the phone call the word gay or homosexual was never mentioned-we both, however were aware of the subject matter. Since that time, much has happened. I've been home to Brooklyn, and spoken openly with my mother, father and sister about my homosexuality. Both my older brothers still will not admit to themselves that I am gay-but my sister turned to me just before I left to return to the West Coast and said, "Robert, I know you're gay, and I know you'll always be gay. It's hard for us to accept that, but I feel even now if you were sitting here with the person you loved, I could love and accept you both as my brothers." Two years ago, there would have been no way in heaven, earth, or hell anyone or anything could have convinced me that the Sirico .family-the close knit Italians from Brooklyn, New York, could ever have accepted the fact that one of their ranks was a homosexual, and, oh, the sheer joy of being able to freely talk with my family, and not having to live a lie. It could very well be that you've been contemplating telling your folks about yourself. Maybe the following points will be of assistance: 1) Why do you want to tell your parents? The question is most important, because if your prime motivation for making this revelation is to seek vengeance upon your family, then it would be best to wait until you've done a better job adjusting to your sexuality. My sister once said to me, "I feel so bad, because I feel I had something to do with you're being a homosexual," to which I replied "Carol, I believe God made me the way I am but if you had anything to do with it then all I can say is thanks-because I am happy I'm gay." Your
THE AUTHOR A Former Southern. Baptist and leader of Seattle's Charismatic Presbytery, Rev. Sirico was instrumental in establishing and now pastors the growing Metropolitan Community Church of Seattle, Washington.
reason for telling your parents you're gay should be that you sincerely want to share a beautiful partof your life with them. 2) How' much do your parents know about路 homosexuality? Keep in mind much of the literature that has been put out does not contain facts about gay life. It would be your responsibility to see to it that good reading material on homosexuality is provided. Here are some suggestions: "The Lord is My Shepherd and He Knows I'm Gay," by Rev. Troy Perry, Nash Publishing' Co. "Sapho Was a Right on Woman," Sydney Albert and Barbara Love, Stein and Day Publishers "Society and the Healthy Homosexual," Dr. George Weinberg, St. Martins Press "On Being Different," Meryl Miller, Popular Library Publishers "Lesbian Woman," Del Martin and Phyllis Lyon, Bantam Books, Inc. 3) Don't let your parents find out you're gay. Tell them. How much better to be able to explain to them what's what, than to have someone slip and tell them, or for them to walk in on you and your spouse. In the long run they will appreciate your honesty. 4) Don't blame anyone for your being a homosexual. This would show that you are not happy with what you are. Explain to them that you did not choose to be gay-but that you are most hap-piest being yourself. 5) Don't back down. Once you've told your parents, the most common reaction will be that they will feel you're just passing through a phase. Don't let them think this. Be firm-you're gay now and you'll always be gay; however, be very loving and kind at the same time. 6) Be patient. It will take some time for your parents to adjust, but they will. The percentage of parents who accept and love their children after knowing about their homosexuality is far greater than those who reject them. 7) If your parents don't want to talk about your sexuality, then don't talk about it. Should they however encourage you to date a person of the opposite sex, be sure to firmly express your lack of sexual interest in the same. 8) Introduce your parents to other gay friends. The best way to let your family know your life is full is by Showing them. A great myth perpetuated about gay life is that we are all a lonely bunch of people. Have your folks see your homosexual friends of both sexes. If you are a gay woman, don't just introduce them to womenshow them that just because you're a lesbian doesn't mean you hate men. Visa-versa in the case of gay men. There is no promise that "coming out" in a full and complete way is going to be easy. However, there is a promise in the Bible for those who will dare to trust God. It says-"Casting all your care upon Him, for He careth for you." It is my conviction that God is interested in our well-being, and that He stands ready to help in time of need. As His church we can only do the same.
COMMENT ON MISUNDERSTANDING by Lee Carlton How different the history of the world might have been had not Cassius mistaken .friends for' enemies, we may never be able to say, but this we may be assured that much of the grief which comes to afflict humanity, or the Universal Fellowship, is and will be nothing more nor less than the fruitage of misunderstanding. Seeing what is not, hearing what was never spoken, suspicloning what was never thought or dreamed of by our friends; has been an endless source of endless trouble to many of the human family. Many true friends have been transformed into the bitterest of enemies because o.f the ugly suspicions allowed to develop in an atmosphere delightfully disposed toward their growth. Those who encourage such disposition in themselves and by their vile tendencies compel their development in others may be assured of the fact that they will find themselves in arraignment before the great judgment throne of the Almighty and answering indictments not in the least bit tasteful. Most misunderstandings may be dissipated through the processes of understanding, but where people insist upon carrying forward these misconceptions that have made their lives and the lives of those associated with them a span of misery, one is at a loss to know whether he should be disgusted at their painful persistence or sympathetic with them in their weakness. Shall we in sharp tones exclaim, "Ye scribes, Pharisees, hypocrites! Depart .from me, ye workers of iniquity, ye never knew me"? or shall we in a note of sympathy cry, "Come unto me all ye heavy laden and I will give you rest"? Misunderstanding would not prove so fatal were their fruits isolated to the camp of those insisting upon their entertainment. But such we know is not the case. Were we able to bereft the world of the results of the misconceptions that make for conflict, the Millennium of righteousness would most assuredly thereby have been initiated. Whom we understand we cannot hate. Misunderstanding is often the difference between success and failure, between brotherhood and enmity.
NEmtERCAN ANYONE OFusl
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TWIN NATIONAL MINISTER'S CONFERENCES PROCLAIM ... The twin National Minister's Conferences were a single thrust .for the expanding role of Christian ministry within the Universal Fellowship of Metropolitan Community Churches. Realizing that this hour calls for confident, creative and resourceful men and women, who have a touch of God on their lives-Deacons, Exhorters, Licensed and Ordained Ministers, District Co-ordinators, and Elders met in Atlanta, Georgia and San Francisco, California; to refine their talents for the cause of winning, teaching and nurturing souls in the Lord Jesus Christ. An estimated 200 clergy attended the two conferences, which brought about greater understanding between men and women, as brothers and sisters, united in the work which God has given them to do. The search for identity which had recently brought some Forward In Unity One' Body Are We persons to question the validity of the Fellowship's role .for the gendeaf and handicapped; introduced the National eral church, seemed to have been found; as minPrison Ministry, which has grown at such pheisters gave standing ovations to the Board of Eldnomenal pace. ers in a united show of support for the Universal Fellowship. Workshops were conducted, teaching the responsibility of the deacons in the local church, The western Conference was held in the imfollowed by discussion on the role of Exhorters pressive liberation city of San Francisco, where in the Fellowship. enthusiasm ran high throughout the busily scheduled day. The Eastern Conference was conducted The Seminars were chaired by individuals in the historic megaopolis of the southland, Atqualified by academic training, seasoned by expelanta, Georgia. . rience and greatly enabled of the Holy Spirit. Members of MCC in San Francisco and AtMinisters listened intently to the thoughts of lanta, worked hard during the hours preceding Elder Richard Ploen, as he discussed educating the the conferences, in making preparations for housmembership of MCC into contemporary Chrising, setting up special meals, and accommodations tianity. for the various sessions and committee meetings. Westerners visiting Atlanta were particularly gratWise financial management were the thoughts ified by the overwhelming show or hospitality and shared by Elder Louis Loynes, as he endeavored to warmth, in appreciation for their presence in the give leadership to ministers asking direction in east. Delegates in San Francisco found a host of church administration, building programs, etc. activities and the tour guides most enjoyable. Elder (Papa) John H. Hose, discussed the theolThe Board of Elders varied the format for the ogy of MCC,and challenged ministers to remember conference only slightly from east to west; and our unity in diversity. Those of Pentecostal perduring the all day-half night conference sessions, suasion were surprised to find Reverend Hose distraining was provided in seven specific areas: cussing Glosalalia, while those of more Traditional Church Administration and Finance, Christian beliefs found themselves again relying on the Education in Local Churches, Theology in MetroDoctrinal statement, "Our faith is based upon the politan Community Church, and Evangelism on principles outlined in the Apostolic creeds." the General, District, and Local Levels. Ministers laughed with Elder Perry's usual huThe National Board of Evangelism and World mor, but grasped deeper insight into the meaning Missions presented "The Three Priorities for 73", of evangelism through the instituted offices of the adopted at last General Conference, discussing the Fe~lowship, both in the general, district, and parts of the program which have thus far been local church. instituted; gave financial statements of monies received; challenged ministers to greater evangelLay person Jay Neely of Philadelphia gave valistic and missionary effort; named the Target uable insights to the Board of Evangelism & World Cities for 73, recognized the ministry to the blind, Missions. His responsible attitude certainly proved Page 6
the value of greater lay involvement within the general church.
institutions, and on foreign soil-waiting for the ministry of Metropolitan Community Church.
Reverend Freda Smith, of that same Board, impressed everyone-as the first female appointee within the Fellowship to a General Board and the only female minister in attendance at the Eastern Minister's Conference. She spoke with concern and zeal for the needs of evangelism, the continued growth of missions, and the role of women within the Universal Fellowship.
The National Deacon's chairperson, Bill Thorne, shared thoughts and ideas concerning Positive Christian Atti'tudes and Development of the overall local church outreach into the community.
Cognizant that one of the Church's greatest resources is to have an inspired, trained, and informed staff of workers, some congregations registered their entire ministerial staff; however, it was not practical, because of distance, finance, schedules, etc., for all churches to send all of their ministers. It was heartening to see every 'congregation represented by their pastor or some member of their staff and district. Delegates came to be inspired, trained and informed; and I do not believe that they were disappointed with the overall success or the Conferences. Reverend Joseph Gilbert of the Prison Ministry, together with Reverend Lee Carlton, Executive Secretary to the Board of Evangelism and World Missions, brought tears to some eyes as they read letters of appeal for assistance, prayer, and hope, from brothers and sisters endeavoring to keep the faith under difficult circumstances, in ELDER HOSE: We must understand our position as a leader in the reform movement through God's continuing revelation. . .. we have learned that in our fellowship, the Holy Spirit is manifest in many ways.
ELDER LOYNES: Good administration is one of our primary goals ... without it neither the local church, district, or Fellowship can successfully meet the needs of those we are called to serve.
The Atlanta choir, under the direction of Tommy Teaver, blessed the Eastern Minister's Conrerence with inspiring singing: and both principle worship services, on the east and west coast, were highlighted by the special testimonies of out-oftown clergy. There is no way to properly evaluate the good that was accomplished at the Conferences. But we experienced in the meetings, more than numerical strength. It was an out-break of new interest and serious study in preparation for more meaningful service to the Lord and to the Universal Fellowship of Metropolitan Community Churches. We will look forward again, next year, to even better well-programmed and co-ordinated conferences. We say our words of thanks to the local committees, the speakers, and teachers, and the Board of Elders, who all assisted in making this time of ministerial retreat possible. Our prayer remains that women and men who attended the conrerences left better equipped, with more determination, to a fresh anointing and a new vision of the work that is to be done. May God help us, as we continue to go Forward In Unity ... One Body Are We! ELDER PLOEN: Learning is a dynamic process as over against the static. It is a basic concept that we need the educational program of the church.
ELDER PERRY: Evangelism is the very heart of this fellowship ... without it none of us would be here today. We cannot lay aside any aspect of our continuing outreach to the unreached! Page
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GILBERT: This Fellowship has said that it cares about those in prison. That it sees them as "Christ for us." Let us then take the months ahead to stir ourselves to ever more efficient efforts to reach them and proclaim to them, "Christ has died, Christ is risen, Christ will come again!/I
NORDSTROM: If you want it done-do it yourself! We must provide ministry to the handicapable ... the blind and deaf.
CARLTON: We as a church must GO FORWARD not merely because of a desire or as an expression of our own volition, but basically because it is the command of God. We are not building monuments around which we might gather to hold great feasts in memory of our exploits. We go forward to conquer sin in the name of LOVEsin which considers no race, sex, or lifestyleand we WILL WIN.
SMITH: . . . our ministry will soon be known the world over ... next year I will not be the only woman present at the Eastern Ministers Conference or any other conference ... our sisters are becoming involved.
A JUSTIFICATION FOR GAY SEPARATISM By Howard R. Wells So many times we hear from critics of Metropohtan Community Church, "Why are you separating yourselves from the wider religious community? You should be spending your time and energies reconciling straight and gay Christians within the context of the established institutional Church." This is a difficult question to answer, even for the staunchest supporters of the gay church movement. The most common justification for separatism is usually, "I can be myself; I feel wanted; I don't have to pretend that I'm straight. Yet among many gay church members, there is a lingering sense of guilt that separatism is somehow wrong, that it is a sign of their failure to bring the full power of Christ's healing Spirit to bear on their differences with the straight churches. There is a tendency to view their movement as merely a product of expediency-the immediate need for gay people to be able to worship God freely and openly. Indeed, because of the distastefulness of separatism, many gays feel that integration at any price is the better alternative. It is hoped that the thoughts set forth in this paper will put the problem of separatism in clear perspective and alleviate some of the uncomfortablePage
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ness that gay Christians feel about their estrangement from their straight brethren. In this day of ecumenical fervor, a defense of any sort of separatism seems to be reactionary. Yet, separatism cannot be categorically condemned. During the 1972-1973 Institute of Religious Studies in New York City, two theologiansDr. Deborah Wolfe, a professor of education at Queens College and an ordained black minister, and Rabbi David Lieber, a professor of philosophies and religion at the Jewish Theological Seminary of New York-recommended that black Americans, to survive, must follow a kind of separatism that would develop black institutions and reliance on one's self and one's community. Their arguments for black separatism can be adopted as bases for gay separatism. American society is oriented toward responding to a straight person's sexual needs. There is no place in that orientation for the gay person to develop his sexual nature in a constructive manner. Society constantly holds up his homosexuality before him as a serious deficiency, a deficiency that he is forced to structure his life around. This pressure makes it extremely difficult for the gay person to put his sexual nature into a healthy perspective in relation to other facets of his personality.
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Regardless how tolerant society becomes or how many civil rights laws are passed, as long as gayness is regarded as an inherent personality deficiency, gay people will always be somewhat out of step with the wider community. This is why so many gay people, especially closet cases, seem to feel and act awkwardly outside the company of other gay people-they are awkward because they are able to constructively integrate into straight society about as well as a square peg fits into a round hole! Of course, you can force a square peg into a round hole, but in the course of doing so, you mutilate the peg, and that's what happens to gay people who try to convince themselves that denial of an essential part of their humanity is a fair price to pay for token integration into straight society. They mutilate their self-esteem by viewing their God-given sexual orientation as a deficiency; they mutilate their ability to develop meaningful, fulfilling lifestyles by shackling themselves to the fear of exposure; they mutilate their spiritual lives by cursing God for their plight, or denying He exists, or inj ecting an unhealthy dose of guilt into their relationship with Him. Such people like to think that a gay person is nothing more than a straight person who must labor under the burden of desiring erotic relationships with members of one's own sex. Their awkward, unfulfilling lifestyles attest to the gross error of that assumption. There is much more to being gay than same-sex erotic relationships. Because a gay person finds it extremely difficult to constructively integrate himself into straight society without having to feel his sexual orientation a handicap, he wastes his time and energy striving to be a passable substitute for a straight person, or he must expend an inordinate amount of effort fighting against social pressures that demand that he play the straight role. Daily, he is faced with the dilemma "How am I going to survive in a world which deems my gayness as an illegitimate form of human existence?" For gay people to affirm their legitimacy in this situation is to live under sentence of severe social castigation. They know that open, honest affirmation of their gayness means loss of employment, fair housing, family, social respectability and civil rights. To breathe in straight SOCietyis dependent on saying Yes to straightness, and gay people know it. It is only natural for one to cling to life, for no one wants to die. But there is such a thing as living physically while being dead spiritually. As long as gays let straights define the limits of their being, gay people are dead. "To be or not to be" is thus a dilemma .for the gay community-to asBorn in Houston, Texas, a former Baptist and graduate of Georgia Tech, Rev. Howard Wells is an ordained minister in the Universal Fellowship, was the founding pastor of MCC in San Francisco and New York City.
sert one's humanity and risk being killed, or to Cling to physical life and sink into subhumanity. The black theologian James H. Cone noted in his book, A Black Theology of Liberation, that one of the heaviest burdens oppressed people must bear is being denied the opportunity of viewing themselves in manners other than the ways their oppressors view them: "... It is characteristic of oppression to be limited to the thought forms of him who calls himself the master. Oppression refers not only to economic, social and political disfranchisement of the mind, the spiritual and moral values that hold together one's identity in a community. To be oppressed is to be defined, located or set aside according to another's perspective." This phenomenon is especially evident in the deprecating attitude most gay people take toward themselves-an attitude that is strikingly similar to the one that straights take toward gays. And having to live in an environment that reinforces that attitude makes it practically impossible for the gay person to develop a more healthy attitude toward himself. Instead of fighting for the right to merely survive, the gay person's efforts would be better spent in the task of discovering his authentlcity as a human being by ceasing to consider himself to be a straight person with a homosexual orientation and separating himself as much as possible from oppressive straight influences. Simply stated, gay people need some sort of escape from the pressures straight society directs toward them in order to discover themselves. Since the wider community does not provide a hospitable environment to gay people, it behooves them to form their own supportive environments. And to a limited degree, that function is served by the gay clubs and bars. And to a considerably greater degree, by the gay churches. The social mechanisms that estrange straights from gays in secular situations are just as evident, and perhaps even enhanced, in the straight church environment, despite the fact that its Founder called for the loving reconciliation of all people. The blatant hypocritical stance of the Chrlsttan Church regarding gays has given birth to the burgeoning gay church phenomenon and the formation of gay lobby groups within established denominations. But the latter are beginning to suspect that, for the time being, their churches will move no further toward granting their gay members full participatory rights in congregational life. A short burst of hope for straight-gay reconciliation occurred in June 1972when the Reverend William Johnson became the first openly-gay person to be ordained by a major denomination, the United Church of Christ. But it was snuffed out as he was finally forced by church officialdom and residual erotophobia at congregational levels to redirect his ministry to gays outside the organizational structure of the UCC. As a result, Johnson is now serving as the Executive Director of the Council on Religion and the Homosexual, an (Please
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One Woman
'5
View
of Liberation By Karen Wheeler
Religious institutions have historically been the least likely and slowest learning of the potential of womanpower. The early Christian churches were communal in nature and tended to be serious about the business of nuclear family living. This life style cannot be blamed on the advent of Christianity, or the teachings of Saint Paul, but was merely an extension of tribal patterns established long ago. But anthropologists have discovered some tribes which do not follow the husband-wife role-playing concept. However, it is not the intent of this article to develop a thesis of causal relationships in terms of why the majority of tribal culture evolved as it did. Suffice it to say that the nuclear family, with its dedication to role playing imposed responsibility for the procreation of offspring, and prohibitions of various types have survived to the modern age. I am not trying to oversimplify the complex economic, social, and historical factors which led to the present day. However, the thrust of this introduction is merely to show that a person must realize the barriers one is up against are not merely of modern day vintage. Churches have been part of the social institutions since early times. Before the birth of Christ the Jewish leaders had already become part of the social structure. The Christian church likewise became part of the social structure, and in some nations a specinc religion was the only mode of worship. When America was founded as an independent nation it did not attempt to establish a state religion. This is not to say that all groups were respected equally; the important lesson here is that the attitude, with few exceptions, toward women remained the same. Churches have been skeptical of women who were in any way interested in doing more than the kitchen chores. Since women had little opportunity to be educated, and were taught only limited skills, such as homemaker and mother, it is easy to see why they were reluctant to get involved or challenge the existing hierarchy, if any of them even thought about it. Naturally one could point out that both the Roman Catholic and Episcopal churches have religious orders for women in which they serve primarily as nurses and teachers. As the evangelical forms of religion grew and diversified in this country women were able to become A graduate of Ohio State, Karen. Wheeler is a licensed exhorter of MCC-LA, serves on the board of G.U.P. (Greater University Parish), editor of "New Life" and is continuing study for M.A. degree from Cal State Fullerton.
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ministers or evangelists, usually without seminary credentials. Today it should be pointed out many of these situations are improving: women are being allowed to enter seminary, women are receiving positions in the social work functions of the church; women are being used as missionaries and teachers. Nonetheless, the situation is still poor. The vast majority of women in all churches are an untapped resource. One might make the comment that the vast majority of Christians, male and female, are an untapped resource for God's work upon this earth; however, with the majority of the population being female, women comprise the largest waste of God-given gifts. I almost hesitate to use the well-worn scriptural reference, "Ye shall know the truth, and the truth shall make you free," because it has been so used and abused by various denominations. Some of them consider it their license for existence. We must evaluate all of the things Jesus talked about. Obviously women's liberationists would tell us that the Bible as we know it today has been written and translated by men who use the universal pronoun "he" to mean all of mankind, both male and female. Christ's words however are ones of universal understanding and application. His actions toward women and their role in bringing His message speak clearly. As Jesus was to men, so He was to women. Most of the women that He came in contact with were not the elite of society. At times such as with the Samaritan woman He clearly bridged prejudice and sin to teach an important lesson for everyone. Yet it was spoken to a woman at a well. It is not enough in our missionary work when confronted with a woman who considers herself to be liberated merely to expound a few of the important messages and incidences in the Bible which are related to women. She need merely point to the established churches of today and the unimportant parts most women seem to play in them, to scoff at that argument. The key to the liberation of all human beings is Jesus Christ. The specific question is how can we, as hopefully liberated Christian women and men, liberate others for God's service? Since this article is one woman's view, I can but explain how I feel Jesus Christ can liberate both men and women to use that share of gifts which God has given them. The first step to liberation is salvation, i.e., receiving the redeeming grace of Jesus Christ. The second step is to keep alive in our hearts and in our deeds the evidence of this grace and love. Many may be thinking that the first two steps are easy, but in reality they are quite difficult. The test comes in not just knowing the Commandments,
the Beatitudes, or the Lord's Prayer, but in living them. The third step is not unrelated to the other : two, but an adjunct. The liberation of one's self comes with the knowledge that all human beings were born and are equal in the sight of God. One's true selfworth has actually nothing to do with what other people may consider it to be. Every person can experience oppression of the soul, whether that oppressor is oneself or society as a whole. The answer lies in one's own attitudes. If you would be beaten down by pressures and anxieties, then you probably will be; however, iJ you know your true being as a child of God, then nothing on this earth can destroy your inner peace. This does not mean that we must merely observe the struggle for liberation of all persons in today's world. We are, although imperfect, God's hands and feet on this earth, and to a dedicated group of Christ's followers nothing is impossible. The struggle may not be ended in a day; human rights are seldom won or secured easily. It is important in terms of women's liberation that our brothers realize that we are all members of the same Christian family. Our brothers should also realize that our struggle as women is their struggle. Attitudes of society toward what is considered masculine and feminine are meaningless barriers that hamper the true potential or all human beings. Furthermore, although they have held women back from executive positions and responsibilities, these same prejudices have also held back our brothers. To fully utilize all the resources of both womanpower and manpower Christians must extend themselves to fully share their GOd-given gifts and encourage all others to do the same. This work is a serious and important one. There are many women who have not as yet liberated themselves by accepting the full meaning of equality. There are many men who do not realize their sisters' plight or feel that it is their business. If we would do what it is right to do, we would make the oppression of all persons our business. To be realistic many of us cannot participate in this missionary work as we have other callings, but regardless of where our calling is, we must be cognizant of the struggle and do whatever we can to eliminate it. For many of us it is always best to start on a one-to-one basis, getting to know one another better regardless of sex. It is also an important missionary tool and part of our obligation in expressing Christian love. We of MCC and others in the gay community have a unique opportunity. We can meet with one another and learn from one another without the usual games that some people play. Our opportunities for Christian fellowship are increased as we make a sincere and honest effort to express our Christian love for one another. I would hope that we as a church and as a group of Christian missionaries will accept the challenge of this work-the liberation of all persons-with great willingness and a knowledge that the rewards for our efforts will be great. Jesus has given us our directives Jar battle; we are His agents on this earth. Jesus has taught us the lessons for true liberation.
A Justification
for Gay Separation
(From
page 9)
independent lobbying group in San Francisco comprised of gay and straight clergy and laypersons. Finally, the gay churches themselves are in a quandary over the issue of separatism. To what degree should they seek to have dialogue with the straight religious establishment? How hard and on what terms should they lobby for integration? Should gay churches view themselves as an interim ministry or as a permanent Christian outreach? What should be the immediate first priority of the gay religious movement-to raise the consciousness of the established. institutional straight Church or raise the spirituai consciousness of gay people? The gay religious lobbies' disappointtng experiences with the institutional Church indicate that their straight brethren will move no further toward straight-gay reconciliation until the previously-discussed social attitudes that estrange the two communities are radically changed. And if the black liberation experience is an accurate guide, society will have to pull the straight Church, kicking and screaming, into a deeper involvement with its gay counterpart. The straight institutional Church's present intransigent attitude toward gay people very clearly defines the limit of success that the gay religious community can expect to achieve in its efforts to maintain straight-gay dialogue, to lobby ror integration, and on what terms such efforts should be contingent. Further progress in the straightgay reconciliation effort will be severely hampered until straights change their attitudes toward gays, and that will come to pass only when gays change their deprecating attitudes about themselves. People can most effectively change their selfimage when they are challenged and given the opportunity to discover qualities about themselves they never suspected they possessed-qualities that lay hidden because of the limiting influence of an oppressive environment. The establishment of sheltered, nurturing environments, structured around the pragmatic application of the Christian Gospel to the unique spiritual needs of gay people, would afford them the opportunity to discover themselves in the course of discovering God and His love for them. This is the divine mission of the gay Church; this is why it has been called into being; this is why, at this time, separatism between gay and straight Christians is justified in the eyes of God.
Page 11
FELLOWSHIP IN ACTION: Target Cities Underway. Churches Report New Growth
and Stability.
General
Conference
Moves To Atlanta, Georgia. Northeast District: old New England is getting a taste of Metropolitan Community Church. As two of the Target Cities for 73 were implemented in Providence, Rhode Island, and Manchester, New Hampshire. Congratulations go to Boston members, Reverend Art Cazault, interim pastor for the Providence Mission; where the attendance was 60 for the first service; and to Reverend Dr. Karen Pollak, serving the congregation in Manchester, New Hampshire-first recorded attendance was 37 persons. Inquiries have also been made from Buffalo, New York, another Target City, where a member' of the West Bay MCC, Santa Monica, California, lias recently begun feasibility studies.
Rev. Lawrence
Brenier
receives
Boston
Charter
Over 150 persons turned out for the chartering of the Boston MCC, which made front page coverage in the National Catholic Reporter. Rev.erend Laurence Bernier is to be commended for hIS energetic ministry and developing the Fellowship'S outreach in three metropolitan areas, since General Conference. The Baltimore pastor, James Huff, reports continued progress in Baltimore, and the congregation is becoming more involved in community affairs. Baltimore members are now making plans to move into a newer building, providing better facilities and more room for the increased membership.
Rev. James Huff (far right), pastor, Baltimore MCC Page 12
Calvary
Temple,
Washington, D.C. congregation has moved to the First Congregational church. Philadelphia MCC is calling a new pastor and the Bd. of Evlgm. & WId. Mis. has recognized a special ministry to the Spanish speaking people of New York-their pastor is the Rev. Jose Mioja. MCC New York pastor, Rev. Roy Brichard reports stability and growth for that area. Great Lakes District: This area has been the scene of much activity and request for information concerning Metropolitan Community Church. Increasing numbers of persons are requesting MCCfor Cleveland, Ohio ... Indianapolis, Indiana, Cincinnati, Ohio. We have just now received word into the Board of Evangelism & World Missions, that a group of persons in Minneapolis, Minnesota, are hopeful of us reaching them soon with the ministry of MCC. The Chicago Church was the scene of meetings for the National By-laws Committee in January, and will again receive that Committee during the month of April. Detroit pastor, Anthony Clemente, has recently been appointed to the Boar.d of Evangelism & World Missions. Reverend Arthur Green District Co-ordinator. Southeast District: The Tampa Congregation recently finished a building fund drive, begun last August, by founding pastor Reverend Lee J. Carlton, who was on hand to share its completion with present pastor Reverend Charles Larsen. Two weeks later, the final papers were signed handing over the local Unitarian Church property to the hands of MCC, valued at over $40,000, the property was purchased for $29,000.
Revs. Larsen and Carlton Tampa's new building
celebrate
purchase
of
l
l
Ft. Lauderdale Congregation continues to grow and has called a new pastor, the Reverend Donald Hoffman. Reverend Troy Perry was on hand for the successful dedication of their own church property in February. Toe Mission of MCC in New Orleans has taken on new interest. Reports of their continued progress and increased financial stability are most rewarding. The Orlando study group has been officially recognized as a mission of the Universal Fellowship of Metropolitan Community Churches, under the Target Cities program. Reverend Thomas Roddenberry interim pastor, reports increased attendance for the group, which rents the facilities of the Seventh Day Adventist Church in Orlando.
New
house
of worship
for Orlando
MCC
Reverend Alex Kurjack in Cocoa, Florida, informs us that they now have three new deacons, and a new official name-Church of the Good Shepherd. May God bless you in your outreach to the Cape Kennedy area. Deacon Warren Wagner of Tampa has been appointed to serve with the National Prison Ministry in the Southeastern' area. Miami pastor, Reverend Frank Crouch informs us of the congregation there has sold their building at a financial gain, and is now looking towards finding a suitable relocation. Miami member, Mr. Bob Longstrath has received recent appointment as lay person to the Board of Evangelism & World Missions. Atlanta MCC is making plans for General Con-路 ference, membership is on the rise. Nashville pastor, Terry Whitwell, reports that their congregation is stabilizing, increasing their planning for a budget to include a new building fund, and just purchased a new organ. Increased reports of interest from the Jacksonville, Florida area, leads us to hope for the beginning of MCC in that area soon. West-central District: plans are being developed by the Board of Evangelism & World Missions, to begin a ministry in Kansas City, Missouri, about the first or August. Inquiries have also been received from Wichita, Kansas. The Board of Elders has appointed Reverend Robert Wolfe as interim pastor for. the Denver Congregation, with immediate financial assistance through the Board of Evangelism & World Missions.
The Dallas MCC looks forward to the dedication of their church property in May, and Oklahoma City has called a new pastor, the Reverend Robert Falls. Fort Worth continues to make strides forward, while the missions offerings from Salt Lake MCC continue to grow. . Southwest District: 'I'his conference gained three new chartered churches and one study group during this last quarter. Fresno Gardens MCC received its charter in February and has already begun an active ministry outreach through the "Underground Railroad"-a coffee house adventure opened for the gay community through the efforts of that local congregation. San Fernando Valley MCC received charter in March, and has called the Reverend John Rowe, who comes to us from the Episcopal Church in Seattle, Wash. as pastor. MCC in Los Angeles has raised over $13,000 for its new building fund since the fire. The congregation there continues to look for a new location to house the many offices of the Universal Fellowship, Samaritan Bible Seminary, and MCC Los Angeles. Reverend Bonnie Daniel accepted the charter for the new West Bay Metropolitan Community Church of Santa Monica, California. And, reports gains, growth, and stability during this last quarter. MCC San Diego attendance is reported up and a number of social events has given the church greater Influence in the community. Reverend Joseph Gilbert of the National Prison Ministry is serving as pastor for the Phoenix Congregation: and Reverend Clonnie Lambert, a former Southern Baptist, is the missionary appointee to the Las Vegas Study group. Mesa continues to make inroads Into the religious community of their area for MCC. Trinity MCC has begun a crisis center and hot line, Rev. Hal Young, pastor. Long Beach pastor, Reverend Bob Cunningham reports increased growth from the recent Spiritual Renewal. Elders Perry and Hose preached, climaxed by the Gospel Choir of MCC LA, in a festive night of singing. MCC Santa Barbara reports better stability following a rewarding uplift in Spiritual concern . .. a greater involvement of membership in church activities. District Conference looks forward to June 23rd -a conference retreat will be held at Mt. Palomar in southern California. This conference has instituted a program of giving from the 5% Other Missions Fund, dividing 2% to the Board or Evangelism & World Missions, 2'% for District Conference efforts and 1% to Samaritan Bible Seminary ... all on a monthly basis from each congregation. Northwest District: Newspaper publicity again focused on Seattle MCC, as Michael Nordstrom, a Board of Evangelism appointee to co-ordinate ministries to the blind and handicapped, visited there along with Arthur MacDonald from the deaf ministry in Los Angeles. Page
13
MCC efforts will soon begin in Portland, Oregon, through the services of Mission appointee, Reverend Ken Adams, who comes to us an ordained minister from the Lutheran Church. Pray for this new Target City endeavor. San Francisco MCC has been the scene o.fmuch activity-a progressive Spiritual Renewal in February, hosting the western Minister's Conference, undertaking a church remodeling job and beginning morning worship services at S.I.R. Inc. Attendance at Sacramento MCC is reported on the rise again. We wish our brothers and sisters there continued success. The northwestern district has also adopted the same 2,2,1 formula of giving to the concerns of Evangelism, Seminary and the District needs. East Bay MCC-Oakland reports stability and development of church programs for visitation. MCC of San Jose forwarded $280.00, an entire Sunday offering to assist the Mother Church in the Fellowship's rebuilding program. Hawaii: MCC of Honolulu has called a new pastor, Reverend . , and continues to make inroads toward community involvement. Former pastor, Reverend Tim Earhart, was included in national television coverage, when Hawaii's new law for consenting sexual acts received publicity. Keep up the good work in the Pacific. Church extension outside the U.S.: Members of Seattle MCC continue to hold monthly meetings in Vancouver, B.C., towards the establishment of a mission in that area. Inquiry has come to us .from Winnepeg, Manitoba for establishment of MCC in that beautiful plains city. The Detroit congregation hopes to extend their ministry into Windsor, Ontario, and the Board of Evangelism is looking for a qualified person to begin work in Toronto. In Great Britain, "the Fellowship in Christ the Liberator" is calling for an all-day session of prayer on April 15th, Palm Sunday, to consider what steps might be taken for further mutual cooperation and association of this London based group with the Universal Fellowship. Our correspondence continues with two outstanding brothers on the European Continent, a priest in Sweden, and an ordained Baptist clergyman in France, who look forward to beginning ministries .for the Universal Fellowship in the Fall. Pray that someone will take this concern upon their heart and provide the Board of Evangelism &: World Missions financial assistance to subsidize air travel fare for these two brethren to attend General Conference. Nigeria West Africa: Pray for Brother Joseph Epaudo, who has begun a teaching ministry to educate illiterates in his country in a study of the word of God and liberated Christian living. Also that somehow, the Lord will provide us with a native clergyman for this area. Truly it shall not be too many years hence when the word Universal Fellowship will have even greater meaning of reality in our hearts and lives. Page 14
I
SEMINARY Samaritan Bible Seminary continues its development as directed by the 3rd General Con.rerence. - The Board of Trustees has recently been augmented by two new members. The present Board includes Reverend James E. Sandmire, San Franclsco (President): Reverend Richard Ploen, Los Angeles (Dean): Reverend John Gill, Atlanta; and Reverend John Rowe, Seattle. All these Board members are experienced ministers and several have impressive experience in education and administration. Lay members are now being considered to complete the Board. The new brochure for the Seminary is about to be published. The course of study has been extended to three years. A distinguished faculty has volunteered to teach the course schedule which is offered every evening in the Seminary's temporary quarters at 373 North Western Avenue, Los Angeles. This quarter the faculty includes Reverend Troy D. Perry (Christian Problems), Reverend James Sandmire (The Gospels), and Dr. John Hood, Ph. D. (Counseling). In June the first graduating class will be honored at Seminary ceremonies. The Board developed several innovative ideas which will be presented at various Church conferences through the next few months. Rev. James Sandmire made the first presentation to an enthusiastic audience at the Western Minister's Conference in San Francisco. Other parts of the country will hear about these plans during his nationwide tour planned for this summer. The projected plans for the future are: contined expansion of the Seminary; development of special short courses for ministers entering the Fellowship from other Churches; continuing education courses for our own ministers; correspondence courses and special courses of study for deacons, exhorters and lay members; traveling seminars to district conferences; special seminars on a fee basis to be sold to seminaries, colleges, professional groups and social agencies; special fund-raising and scholarship projects, for worthy persons entering the ministry, development of an advisory council and appointment of educational coordinators in districts, funding of research projects and development of an MCC Foundation for Homophile Studies in Ethics and Theology; publishing of a quarterly professional journal, etc. Many of these activities are already beginning. The response of individual Churches to our request for a Seminary Sunday collection has been mixed. Some Churches gave generously and others gave not at all. Despite this, increased tuition and special gifts have given the Seminary a more stable financial base. The Southwest and Northwest Districts have recently adopted a 22-1 formula, i.e., 2% of the general fund of each Church to the district, 2% to the Board of Evangelism and World Missions and 1% to the Seminary. We encourage other districts to adopt this formula in addition to Seminary Sunday, to help supply the funds for the programs you have asked us to develop. We also solicit not only your prayers and support, but your suggestions and comments in our exciting venture in Christian Education. -President James Sandmire
WITH LOVE FROM INSIDE ATASCADERO by Don Rose The last of January, word was received at Atascadero that Rev. Troy D. Perry was trying to make arrangements to conduct a service here at the hospital. It was a dream come true, but also the start of a rather hard struggle to educate people. There had never been a gay minister at Atascadero and there were many here that wanted to keep it that way. Many of the patients that wanted Rev. Troy Perry to come, were afraid to stand up and back him. Many patients plain didn't want him here. A few of the staff openly voiced their opposition. Most of the staff would not take a stand one way or the other. A handful of staff and a handful of patients joined the forces and stood their ground. Posters were made and distributed around the hospital. Every two days a check was made and those that were torn down were replaced, day-by-day, the word was spread by word-of-mouth. The patients' support started to grow. March 4th, at 6:30 PM, we stood at the door to greet Rev. Troy Perry, Rev. Joseph Gilbert, and the other workers with them. Along the hallway were many uninterested patients that wanted to laugh at the "fags" and harass us. The guard unlocked the door and stepped in. As we .proceeded down the hallway, they carried themselves with such dignity and pride that most forgot to laugh. Many were so captivated that they followed and attended. the service. At 7: 00 PM, when Jim Harris started the rousing song service, there were 90 patients, plus several staff members in the. room. The few hecklers at the rear of the room became so involved in the spirit of the service, they totally forgot their reason for coming and became a part of the interested group. Rev. 'Gilbert followed the song service with a brief expression of the concern the Prison Ministry has for the patients at Atascadero. He stated that a list would be made after the service and the patients would be contacted by MeC members rrom their home areas. The real pull on the heart strings came, when he said they had met with the hospital staff to try to arrange to bring a service here every two weeks. Speaking for about 30 minutes, Rev. Troy Perry created what could be called "Miracle with Emotions," feelings and understanding. He kept the entire group holding their sides with laughter; yet filled many an eye with tears of love~a love for God and the Church; a love for the gay community and a love for whomever was sitting next to you ... whether they were gay or straight. The first part of his service was on the "gay pride" and the fight the gays have had to establish pride in their community. It was presented
in such a way, that the straights and staff members developed a tremendous degree of understanding arid respect for the gays. The second part of his service was concerned with the gay community's interest in their brothers and sisters locked up in institutions. He explained that the entire community was behind us and would be helping us to get out ... and after we get out! It was the first time in years that many of the patients had heard that anyone cared ror them. Rev. Gilbert followed Rev. Perry with a communion service in which there was almost total participation. Following communion, all joined hands-persons from all faiths, all races, patients and staff members, in the most united effort I have seen in this hospital! The services closed with the singing of "How Great Thou Art." The spirit and understanding following the service was unbelievable. One employee told me, "He is really solid." (Rev. Perry). A patient came up with tears in his eyes and said; "I have finally found myself." Across the room there were patients shaking hands of people that just that afternoon they wouldn't go near. In the days following the service, we have seen the best unity here between gays and non-gays: patients and staff alike. There is no longer the name calling by the straights and there have even been a few cases of non-gays de.fending gay rights and feelings. The staff has now agreed to allow MCC to come in once a month. Rev. Perry and the people of MCC have made Atascadero a better place for a gay person to. live!
YOUR SMAll GIFT TO THE FOREIGN MISS'ON.~,' sr:.(./~.'~i~-' ".-;
i;;.---------~it...
May work a Great and Lasting Effect.
SOULS for JESUS Page .]5