Manila Research Book

MANILA RESEARCH AND MAPPING

This research was collated by Megacities teams throughout 2017. It is intended to bless the local body of Christ as an aid in intercession and the development of strategic vision toward the transformation of Metro Manila Plus.

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I BELIEVE THAT CITIES ARE THE KEY TO NATIONS

What is a city? People. A lot of people living together. In reaching cities you’re not reaching the buildings, you’re not reaching the park lands, you are reaching people. Cities are the keys to nations.

The city is God’s idea, so we enter into a city with God’s eyes and do everything we can to see that city changed back to what God intended it to be. God designed cities as gathering places for His people where they could glorify Him and disciple surrounding nations to do the same. When we look at the ministry of Jesus, we see He went to cities (Matthew 21).

It has been estimated that by the year 2030, 60% of the world’s population will be living in cities. We as the Body of Christ are the ones that God is looking to make a difference. Don’t look to society to make a difference. Don’t look to a group of people who are not followers of Jesus.

The Body of Christ has to make a difference. We are the ones that God is calling in the cities of the nations of the earth to get along.

Megacities purpose is very simple - that cities would see God, respond to His loving kindness and be restored back to His original purpose - to honour God in all they do. Every city has a purpose.

As long as there is hurt, as long as there is division, as long as there is sin, God is looking to us to pay the price to reconcile people to God and to one another. We have to learn to fight for the individual, and then we learn to fight for a city. Be the future change to the city. Reconcile Manila to God, and to one another, and the transformation will continue!

Excerpt from teaching “ Cities For God”

By Shirley Brownhill Megacities Director

CONTENTS 05 07 08 12 18

Research and Mapping of Manila Explanation of Terms Spiritual Map Key History of Manila Research and Mapping of each City 18 Antipolo 24 Cainta 30 Las Piñas 36 Makati 42 Malabon 48 Mandaluyong 54 Manila 60 Marikina 66 Montalban 72 Navotas 78 North Caloocan 84 North Manila 90 Parañaque 96 Pasay 102 Pasig 108 Pateros 114 Quezon City 120 San Juan 126 San Mateo 132 South Caloocan 138 Taguig 144 Taytay 150 Valenzuela

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What Now?

*Due to a number of factors, Megacities was unable to include the city of Muntinlupa as a part of our focus, despite it’s status as a City of Metro Manila.

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Copyright ©2017 YWAM Perth. All Rights Reserved.

YWAM Perth retains the right to all work and content within this publication. No portion may be copied or reproduced without the acknowledgement of YWAM Perth as it’s original author.

RESEARCH AND MAPPING OF METRO MANILA PLUS Megacities has compiled this research book in order to serve the Body of Christ in Manila. It is a collection of research about each region of the city, as well as the information teams gathered by prayer walking the majority of the streets.

As Paul walked through Athens he saw all the idols and found the altar to the unknown God. Acts 17:16-23, he learned about the city and was able to share the gospel with the people of Athens based out of what he had learned. This research, combined with walking the streets, gave Paul great opportunity to preach the gospel, as he knew what was in the city. In Numbers 13, Moses sent spies into Canaan, to map and research the area in detail. The information was later used by the Israelites to fulfil God’s command to take the Promise Land.

By looking at the history and areas of significance in each region, we get a sense of its redemptive gifts, world views contrary to God’s ways, and what God is already doing there.

We also see where there are areas of physical need, sites of immoral behaviour, or demonic influences. God then leads us, through prayer and intercession, to develop new strategies for sharing the gospel, helping the poor, and further intercession or worship to bring breakthrough.

We believe this information can be a tool for the church to continue to see God’s Kingdom come into Manila in greater capacity. We hope that this book will serve the church in identifying areas of need and opportunity for strategic prayer and future ministry.

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ACKNOWLEDGMENT Megacities would like to acknowledge their gratitude for all the Worship for the Nations and School of Worship teams, who spent weeks walking the streets of Manila in order to create the spiritual maps included in this document. These teams devoted hours of their time to worship, prayer, and intercession, crying out to the Lord on behalf of the city, seeking His heart, and asking for strategy in order to see breakthrough. Thank you for all of your hard work and commitment to hearing God’s voice for Metro Manila Plus. Special thanks also goes to all the teams who have added to this work in the region they have been placed and whose hours of prayer and worship have helped to shape these intercessory reports.

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EXPLANATION OF TERMS WORD OF THE LORD

God is a communicating God. As we hear His voice about people, about communities, and His heart for each one, we refer to it as the Word of the Lord. As God speaks, we are moved in love to respond to His voice and follow in obedience to what He shows us. We respond in intercession, practical action, or preaching the gospel.

God speaks to us and leads us through His word (both the Bible and directly speaking) to bring breakthrough and transformation in the city, so that many more will know Him through salvation and His kingdom will advance on earth, as it is in heaven.

STRONGHOLDS AND BONDAGES

Bondages refer to where Satan has continual access to operate within a person, a community, or even a city.

Through severe acts of sin, or continual habitual sin we can give Satan authority. The longer the sin is repeated and the more people participate in that sin (like prostitution, idolatry etc.) throughout the generations the more access and influence demonic forces will have over an area.

Strongholds are referred to in 2 Corinthians 10:4 and are entrenched beliefs contrary to the Word of God. These can be philosophies, world views or other demonic inspired lies that people have chosen to embrace, sometimes for generations. In both strongholds and bondages, intercession can have significant impact. In the case of mental strongholds, discipleship and training are often required as well.

REDEMPTIVE GIFTS

Each person has God given gifts for their purpose in life. In the same way that people have gifts, God gives gifts to communities, cities and nations that are meant to be used to serve other people. Some gifts are currently used and controlled by the enemy, but God wants to redeem those gifts so He can use them for the Kingdom of God. For example, people who show devotion to their false gods. Being devoted is a good quality, but God wants to redeem this strength so that peoples’ strong devotion would be only to Him. In another case, a community may have a great love and talent for music that God wants to redeem and use to bring glory to Him.

INTERCESSORY REPORT FROM MEGACITIES TEAMS

Each section includes an intercessory report from the Megacities teams that lived and worked within the city.

This is the report of what teams believed God was saying as they prayer walked and sought His heart for the city.

It includes words from the Lord, perceived demonic bondages, as well as key strategies for seeing breakthrough in the region.

METRO MANILA PLUS

Metro Manila, which can also be referred to as the National Capital Region (or NCR for short) is made up of 17 cities, and Metro Manila Plus includes these 17 cities as well as another seven. The infrastructure, perception, and connections between these 24 regions/cities are such that they can be said to be one metropolitan area.

CITY

Every unique region of Metro Manila Plus is referred to locally as a ‘city’. However, they actually function more like districts or boroughs as far as infrastructure, governance and local perception are concerned.

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SPIRITUAL MAP KEY We have developed a map key to communicate the various influences and landmarks that we discovered during our spiritual mapping research. Various landmarks are represented by icons connected to these major influences within society. The explanation of these various influences are described on the following pages.

GOVERNMENT

Shopping Centre, Market, Factory, Large Business, Bank

Government serves the whole city. It has been given authority to safeguard justice, peace and to rule in righteousness, generosity and servanthood. Today, our government does not always operate the way God desires it to. As the Body of Christ we can pray for the government, pray for our leaders, find ways to get involved in government and be a godly influence in our communities.

The economy starts with science and technology, creating things that will serve society. Another part of the economy is the marketing of the things that are created, building business and production. In the scriptures God has given us a blueprint of how we should lead in the area of business, how we need to handle finances and how to live in integrity and good stewardship.

We need to look for opportunities to bring His ways into the business world, lead in integrity and wisdom and grow the economy according to God’s ways.

EDUCATION

FALSE BELIEFS

Education is meant to be a place of discipleship and equipping students for their God given destiny. Too often, it can end up being a transaction of knowledge, lacking character development. As we identify schools and universities within each region we can develop strategies that will bring greater unity and biblical principals into our eduction. We can adopt, serve at, and pray for our schools to continuously see students raised up in their gifting, while getting to know the God who is truth.

A city is influenced by what its people believe, involvement in idolatry and beliefs contrary to truth allow demonic activities in a city. Through religious activities, buildings and centres, we get a spiritual map of what is believed in our communities and where we need to go with the gospel to expand the Kingdom of God.

University/College, School, Historical Building, Gate, Museum, Library

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ECONOMY

Government Building, Political Flag/House, Police Station, Fire Station, Court, Prison

Mosque, Temple, Shrine/Idol, Other Religions, Iglesia ne Cristo, Freemasonry

CHURCHES Church, Christian Organisation

The Body of Christ should be a positive influence in every area of society in their community and city.

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FAMILY

Concentrated Poverty, Garbage Dump site, Hostel/Hotel, Club, Orphanage, Cemetery

A city is made up of people and people are set in families. Our families are meant to reflect God’s character. Our father and mother are meant to be our first role models, displaying to us the character of God. It’s within our families that we learn most of the important lessons in life, and where we find our belonging and acceptance. Today, it is common that our families encounter brokenness, addictions, poverty and many other pressures of society.

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CELEBRATION Statue, Open Air Theatre, Convention/Community Centre, Sports Club/Field, Park/Open Area, Playground, Stadium, Cinema, Artwork/Mural, Amusement Park

God loves to celebrate as it builds hope, community and joy. Artists communicate value and truths according to their beliefs, if they don’t hold to biblical values, then what they communicate will more often lead people away from God and His ways. As the Body of Christ we need to be agents of truth in different ways of celebration, communicating God’s character and values through the arts, media, sports, movies and other expressions.

HEALTHCARE Hospital, Clinic

The area of Health Care is an important role within society. Health touches all other areas as it values Education, affects families and is influenced significantly by Business. Both the sphere of Religion and Government have a role in the provision of health care for a city. Quality health care ministers God’s love to families, releasing joy and celebration in communities.

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COMMUNICATION Newspaper, TV, Radio/Broadcast

God is a communicating God. Communication is a tool that is meant to serve building relationship with God and one another, and to bring understanding of who God is, His values and purpose for us. Communication affects every area of life. We are meant to imitate God in the way we communicate: truthfully, in integrity, and in a way that is honouring to those we communicate with.

SINFUL INFLUENCE

Prostitution, Gambling, Drugs, Nightclub, Alcoholism, Murder/ Bloodshed, Crime, Corruption, Deception

Sin gives the enemy access to a person’s life, and affects those who are around the person.

Where there are many people engaged in sin in one place, it can create a stronghold of the enemy over that area. In identifying these areas of sin and strongholds in our communities, we can develop a strategy of spiritual warfare and prayer, as well as reach out to those who are engaged in particular areas of sin. Influences such as brothels, pornographic shops, etc are specified on the map.

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HISTORY OF MANILA Prior to recorded history, the Negrito or Aeta people immigrated to the Philippines from mainland Asia. 2,000 years ago Malay people migrated from Java, Sumatra, Borneo and the Malay Peninsula.

900 AD

The Kingdom of Tondo/Lazon is centred in Manila Bay - a dynasty that featured a mixture of Hindu and Buddhist religious beliefs and flourished via trade with the Chinese.

1521 The Spanish period starts when Ferdinand Magellan arrives at Mactan Island, just east of Cebu.

1500 Around the turn of the century, the Sultan of Brunei attacks in an attempt to break Tondo’s monopoly. A new Islamic dynasty was established to challenge the Kingdom of Tondo, with Islamic missionaries coming to Manila and multiple Kingdoms competing for the territory. The area is an easy target for the Spanish who would soon arrive.

1565 1571 Location for a suitable capital is found and Governor-General Miguel LĂłpez de Legazpi defeats the local Muslim Sultan to claim the city. The fortress city of Intramuros is built within Manila. Friars build churches and schools.

The Spanish establish a foothold in Cebu and claim the islands for Spain, naming them the Philippines, after the Spanish King. Conquistadors spread out over the islands to conquer them.

They were accompanied by Friars, who quickly converted the locals to Catholicism.

1581 Manila Cathedral, located in Intramuros, is first constructed.

The current building is the sixth reconstruction since then, due to numerous destructions by fire, earthquakes and air raids.

1582

Manila Synod: the Augustinians, Franciscans, Jesuits, and Dominicans divide the Philippine islands amongst themselves for their evangelisation efforts.

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1595

Manila decreed to be the official capital of the Philippines.

1605

1762 - 1763

The British occupy Manila for 20 months as part of the Seven Year’s War in Europe. Under the Treaty of Paris it is returned to Spain.

The current San Agustin Church is built within Intramuros, the inner city. It was the first religious building to be constructed after the Spanish relocated from Cebu to Luzon. It is the oldest standing church in the Philippines, having survived multiple earthquakes and other disasters. It is also the only standing official structure that survived the 1945 air raid of Intramuros.

With a brief occupation by the British and attacks from the Chinese and Dutch, Spain ruled over the Philippines for over 300 years.

1863

Earthquake leaves Manila in ruins.

1869

Suez Canal is opened and trading flourishes for the Philippines. A steamship service is established between Philippines and Europe.

1886 1892 Jose Rizal returns from exile and founds La Liga Filipina, a nationalistic organisation. Also in this year, Andres Bonifacio forms the Katipunan, a secret society based on Masonic principles aimed at overthrowing Spanish colonial rule.

Growing unrest over Spanish control increases with publication of Jose Rizal’s book ‘Noli Me Tangere’ (Touch Me Not), which was a novel critical of the way Spanish Friars were governing the Philippines.

1896 Fighting breaks out after the Katipunan is discovered and a revolutionary government is formed under the leadership of Emilio Aguinaldo. However they fail to defeat the Spanish and Aguinaldo accepts exile to Hong Kong.

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1898

During the brief Spanish-American War, Emilio Aguinaldo returns with the US to resume his fight against the Spanish. The US Navy destroys the Spanish fleet in Manila Bay during the Battle of Manila. Aguinaldo declares the Philippines independent from Spain, however, it is not internationally recognised. The U.S. and Spain sign the Treaty of Paris, which cedes the Philippines to the US for $20 million, along with Guam and Puerto Rico.

Protestantism arrives with the American occupation, with all major denominations establishing churches in the nation.

1899 Revolutionaries refuse to recognise the US takeover and proclaim the First Philippine Republic with General Aguinaldo as their first President. They launch an armed struggle against US forces known as the PhilippineAmerican War (also referred to as the Philippine Insurrection of 1899).

1900

Religious freedom is officially established by the second Philippine Commission. The Federal Party of the Philippines is formed, who recognised American sovereignty.

Emilio Aguinaldo

1902 The Philippine-American War formally ends as US civil government replaces military rule.

1941

Japan attacks and seizes control of the Philippines.

1945 1946

Manila is liberated from Japanese control by American troops. During the war, Manila was flattened by Japanese bombs.

The Philippines officially and peacefully gains independence from US sovereignty and is renamed the Republic of the Philippines.

1947

1951 A peace treaty signed with Japan. The Philippines eventually receive $800m in reparations payments.

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The US is awarded military bases on the islands.

1965

Ferdinand Marcos is elected President of the Philippines. Marcos’ government was infamous for corruption, authoritarian rule, and other accusations.

1981

Martial law is lifted due to a three day visit from Pope John Paul II; he holds the first ever beatification outside Vatican City in Manila. Marcos wins presidential elections.

1995

Pope John Paul II visits Manila for World Youth Day. Five million people attend the mass he holds, setting the record for the country with the highest attendance at one of John Paul II’s pontiffs’ events.

2001

President Estrada, elected in 1998, is impeached after a second “People Power Revolution”. Estrada was accused of corruption, especially taking bribes. He was later arrested for these charges of corruption.

1972

Marcos declares martial law. The Parliament is suspended, opposition leaders are arrested without trial, and censorship is imposed. Martial law lasts for 9 years.

1986 Philippine presidential elections are held. Corazon Aquino, widow of Benigno Aquino, defeats Ferdinand E. Marcos, but corrupt vote returns give the election to Marcos, who is proclaimed President for another six years.

A group of military officers lead a mutiny against President Marcos, keeping him at a military camp in Manila. Three days of protests by over a million Filipinos go down in history as the People Power Revolution that overthrows Marcos’ dictatorship without violence. The revolution is supported by the Catholic church’s call for civil disobedience. Marcos and his wife flee the Philippines after 20 years in office, being accused of accumulating billions of dollars through fraud and theft. Corazon Aquino assumes the presidency.

1999

The Smoky Mountain housing project provided long term housing opportunity for those living in the well known “Dump Slum”. This has changed Smokey Mountain significantly, though it remains a very impoverished slum area. Other severe slum areas around Metro Manila Plus remain desperately needy.

2002

The US and the Philippines sign an agreement allowing US forces to use the Philippine’s military bases as a supply point for military operations.

The agreement is controversial.

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2005

A year after her election to office, large public protests demand the stepping down of President Gloria Arroyo.

Attempts to impeach her government fail on a congressional committee vote. The following year, the Philippine Congress starts hearing impeachment complaints again, related to President Arroyo being linked to corruption and human rights abuses, as well as accusations of rigging the 2004 election.

2007

The Philippines health department says HIV/AIDS is ravaging the large overseas work force, posing a long-term threat to one of Manila’s key sources of foreign exchange.

President Arroyo pardons Estrada of his life sentence and releases him.

2008

Nation wide protests grow stronger, and people take to the streets in a call for President Gloria Arroyo to resign from office over corruption scandals.

2016 Rodrigo Duterte is inaugurated as the 16th President of the Philippines.

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2010

Benigno S. Aquino III, son of Benigno and Corazon Aquino, defeats a field of presidential hopefuls led by Joseph Estrada to be elected. He pursues a strong Anti-Corruption campaign, but since the end of his presidency has been accused of corruption himself.

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ANTIPOLO 776,386

TOTAL POPULATION

Antipolo has a main town centre that is quite busy with shops and markets. Restaurants, shops, and businesses run along the main roads. The farther away from the main roads and town centre, the more rural the area will get. Antipolo has several gated communities and many schools throughout the region. Some of the local products are mangoes, cashews and ‘suman’, which is a local delicacy made from glutinous rice.

This region is also known as the Pilgrimage Capital of the Philippines, and has a population of 776,386 and a population density of 5,000 people per square kilometre. Antipolo is 156.68 km2 and is made up of 16 barangays. The mayor of this region is the newly elected Casimiro “Jun” Yanres III. The area has a high elevation and provides a nice view of the rest of Metro Manila Plus.

Many people from all over the country trek to the shrine of the Virgin of Antipolo on the eve of Good Friday, as well as the eve of May Day (April 30th). The shrine is in the town centre of Antipolo. Often the trek starts from a church in Quiapo named “The Minor Basillica of the Black Nazarene”. This follows the original traditions, as this image is also known as the “Lady of Peace and Good Voyage”. Many individuals who are hoping to receive overseas work will often come to the shrine for blessing and safe travel. It is also a common practice for people to bring their newly acquired cars to be blessed at the church, to ensure safety of both the cars and its passengers.

Whilst Antipolo is not considered a part of Metro Manila, national church leaders asked Megacities to include Antipolo as a part of Metro Manila Plus. The region is a continuation of Metro Manila and remains very connected through transportation. For the 2017 Manila Megacities, there was a focus on the urban areas that are clearly marked on the map.

The boundaries for the Megacities Antipolo are as following:

Eastern Border - Putting Bato Solid Cement Road and the small town of San Jose

Southern Border - Dalig and Terraza De Antipolo

Northern Border - Bagon Nayon and the urban area of Cupang 18

HISTORY The earliest accounts of Antipolo City were written by Franciscan missionaries in 1578. The missionaries came to convert the native people of the area, which included the Tagal, Indian, Dumagat, and Aeta people. One of the ways they did this was by building a church at BosoBoso. However, in 1591 the Jesuits appeared with a similar mission, and before long, they had quickly organised the village into a parish and built a church in Sta. Cruz. Antipolo is named after a tree called the ‘Tipolo’ tree, which used to grow within the province in abundance. Originally the forest of Antipolo covered most of the mountain ranges, with various tropical trees and wildlife.

By the year 1601 there were approximately 3,000 Christians in Antipolo.

During this time, many of the local people began to leave the villages and retreat deep into the mountain areas. In response, the missionaries tried to encourage them to come back by offering them fertile land, as well as all different types of services that the church could provide. Around the same time, in 1602, some of the Chinese people in Manila revolted due to an increase in taxes, and the protests reached the village. In their anger, the church was destroyed.

In 1626, Governor Juan Nito De Tabora brought the image of the Virgin Mary from Acapulco Mexico and situated it in the church at Sta. Cruz.

Over the next six years, the image is said to have gone missing several times before each time being eventually found on a specific Tipolo tree.

In response to this strange occurrence, a church was erected in the place of the tree in the year 1632. The village of Antipolo was organised into a town in 1650.

Not long after, in 1864, Augustinian Recollects took over the town of Antipolo, and from this point forward the Virgin of Antipolo gained a massive increase in followers. Many of the devotees came from the surrounding regions, specifically from the City of Manila as well as other surrounding towns and provinces. However, in 1899, the town of Antipolo became occupied by the Americans who then established a civil government in the year 1901. This was followed by the first public school in the town.

Over the next 12 years, the town expanded several times territorially and the Manila Railroad Company introduced its service into the region.

By 1906, the train ran from Pasig to Taytay and Cainta. The first train to reach Antipolo arrived in 1908, while the first town hall was erected in Antipolo in 1925.

During World War II, two guerrilla units operated in the town and many of the town inhabitants were tortured and killed. In 1945, Antipolo was heavily bombarded by American planes that were fighting to re-take the region from the Japanese and many town residents evacuated to nearby towns. The town was finally liberated and over the next two years proceeded to rebuild. In 1998, Antipolo was given “city“ status, increasing its prominence.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1578 - Missionaries arrive in Antipolo.

1601 - 3,000 Christians live in Antipolo.

1602 - Church burned to the ground.

1650 - Antipolo becomes a town.

1898 - Spanish– American War takes place and Spain cedes the Philippines to the US for $20 million.

1908 - The first train reaches Antipolo.

1946 - The Philippines gains independence from the US. 1998 - Antipolo is given ‘city’ status.

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PLACES OF SIGNIFICANCE ANTIPOLO CATHEDRAL

Also known as The Shrine of our Lady of Peace and Good Voyage, this is an important Catholic Cathedral and the seat of the Bishop of Antipolo.

PINAGMISAHAN HILL VIA DOLOROSA

A hill formerly known as “The White Cross”. The 14 stations that are visited during the Holy Week are located here, showcasing statues of biblical people and events re-enacting the suffering of Jesus Christ. At the top of the hill is a giant white cross displaying an oversized image of Our Lady of Peace and Good Voyage.

YNARES SPORTS CENTRE

An indoor sports complex with a capacity of 7,400. It hosts basketball, boxing, and other indoor sports. The centre is located on Circumferential Road.

RIZAL PROVINCE CAPITAL OFFICES

Located close to the town centre. These are the main offices for all the Province of Rizal, which Antipolo is the capital of the province.

YEARLY FESTIVALS The festive holiday on the Thursday before Good Friday is known as ‘Alay Lakad’ or the ‘Holy Week’. Millions of people come to Antipolo to arrive at the Cathedral as a form of penance.

There is often a procession of the image, of the Virgin Mary, with women dressed in black to represent grieving women. Many participants who choose to experience the suffering of Christ subject themselves to being whipped or lashed, followed by being nailed or tied to a cross. On the following Sunday they rejoice and perform an enactment of Jesus and the Virgin Mary being reunited.

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INTERCESSORY REPORT Antipolo is a strategically located city, and a gateway into Metro Manila. This city is truly a significant place that God wants to use in His plans for Metro Manila Plus. There are many high places in this area, including the Cathedral, where worship of the Lord would be a powerful statement over the whole of Metro Manila Plus.

While the Megacities teams were prayer walking and reading the Bible in this area, God spoke about the communities and His heart to bring transformation. God wants to heal the brokenness and separation found in some families, especially among the poor. He desires that the poor wouldn’t just be ignored and overlooked, but that they would be valued through mercy ministry and discipleship. A great way to do this would be through local Christians coming together, and going to the poor communities to offer practical help, prayer or Bible studies, and through this, build relationships with different families. God wants to bring to light the things that are happening in the hidden places, calling people into holiness.

A scripture that was highlighted during a prayer time was Mark 6:34, which talks about Jesus’ compassion on those who are lost without anyone to guide them. God wants to bring them in and remind them that they are not forgotten. Teams felt that it is through the church working together to share His words and promises that Gods compassion will be displayed to the people of Antipolo.

Breakthrough will come to this city through worship and devotion to the Word of God. God isn’t concerned with ability, but simply the availability of His children. He will use the people of Antipolo in great ways as they say yes to Him, and will use the vision and the gifting already within the city to bring change. One of our teams was reminded of the story of Nehemiah, where they built the wall with a sword in their hand. They felt God was saying that there is strength as we work together in building ministries, alongside consistent spiritual warfare.

OTHER SCRIPTURES THAT GOD HIGHLIGHTED FOR ANTIPOLO WERE:

Hebrews 4:12-13 - God’s word is alive and active. Nothing can be hidden from the sight of God. Hosea 11 - God will use the church to be prayer warriors for His purposes.

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SPIRITUAL MAP N E

W S

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CAINTA 332,128

TOTAL POPULATION

Cainta was founded in 1571. Though not considered a part of Metro Manila, it is functionally connected in every way and there is no discernible difference when leaving Metro Manila and entering the region of Cainta. It has a population of 332,128 and a population density of 7,500 people per square kilometer. Mayor Johnielle Keith “Kit” Pasion Nieto governs this region which contains 8 barangays. It is the secondary gateway between Manila and Rizal Province.

Cainta is important for the population of Metro Manila, due the region’s many families who work in the city.

The town’s two main roads, Ortigas Avenue Extension, and Imelda Avenue, intersect at a point called “Junction”.

Because of the region’s low-lying position in a water basin, it is more prone to flooding.

Cainta has a lack of drinkable surface water and there is only deep well-water available. Almost the entire municipality is supplied each day with drinkable water from the Manila Water Company Inc.

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HISTORY According to legend, “Cainta” got its name from an old woman named Jacinta, who was known for her beauty, kindness and wealth. She was very generous to the poor, and continued to house and feed the sick and orphaned even into her old age. The town residents began to call her “Ka Inta” with the “Ka” being a term of respect for the elderly in their culture. One Christmas morning she was found dead, and the distressed townspeople mourned her death. They decided to name the town after her to honour everything she had done, hence the name Cainta.

Cainta was founded in the year 1571. At that time, a Spaniard named Legaspi was determined to take over both the village of Cainta and the village of Taytay, and sent soldiers to peacefully claim both. The village chief of Cainta refused and was adamant that they would defend their village, even to their deaths. During the night, the Spaniards ambushed them. At first the villages defended themselves well, largely due to the high walls and being mostly surrounded by water. Eventually though, the Spaniards found a weak spot and broke through. While the cannons of their ship destroyed the town walls and homes, a bloody battle was fought between the Spanish and the villagers, who ultimately lost.

Cainta was a part of TayTay under the Jesuits in 1571. For a time, it was also part of Pasig but became a separate town in 1760. It would later be incorporated in other government districts until gaining separate town status in 1914.

With the chief religion being Catholicism, the first Catholic church was completed in 1715, followed by an image of Our Lady of Light in 1727. Unfortunately, the church and the image were both destroyed during WWII by the American and Japanese bombs that leveled most of the region. With the damage from war, as well as previous typhoons and earthquakes, the church and surrounding buildings needed to be reconstructed. Cainta’s restoration was completed in 1968.

The British Army occupied the Philippines from 1762-1763, during which Indian soldiers mutinied against the army and settled in the villages. The Indian soldiers intermarried with the Native Filipina women, resulting in unique physical features that can still be seen in the residents of Cainta today. Many of the traditional foods are influenced by Indian cuisine as well.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

- Cainta is founded, but made a part of neighbouring Pasig.

1715 - First church in Cainta built.

1760 - Cainta separates from Pasig.

1898- Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1914 - Cainta gains town status.

1946 - The Philippines gains independence from the US.

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PLACES OF SIGNIFICANCE OUR LADY OF LIGHTS PARISH

One of the oldest churches in Cainta, having been established in 1715.

The church has been renovated many times due to damage from heavy rains and earthquakes. Destroyed in 1889 during the PhilippineAmerican war, the parish had to be reconstructed and was completed in 1966. It is located on A. Bonifacio Avenue.

HUNTERS ROTC MONUMENT

In the Baranguay of San Juan, a memorial that recognises the bravery of the residents who faced the occupational authorities that took over the town during WWII.

LIWASANG BAYAN

Otherwise known as the Town Plaza, it is located at the Poblacion (old town centre) and is also termed the “town proper”. It is also the site of the old Municipal Hall which was destroyed by a fire in 1995.

CAINTA MUNICIPAL HALL

Stands in the Rosepack subdivision. It was established in 1995.

CAINTA JUNCTION

Where Felix Avenue, A. Bonifacio Avenue, and Ortigas Avenue all intersect. It is a very busy, critical point, as it connects Metro Manila to Rizal Province.

YEARLY FESTIVALS The Cenakulo is a religious festival that was started when a cross was put up to ward off evil spirits. During the duration of this festival, the residents pay homage each night by lighting the cross. Legend says that one Lenten season, a strange fragrance emanated from the cross, and from then on people vowed to read the “Pasyon”, or the last seven words of Christ, every Lenten season.

Another popular performance displayed every Good Friday is called Penetencia and is a reenactment of the station of the cross and Christ’s crucifixion. A devotee, in hopes of being absolved of his sins, will voluntarily play the role of Jesus, and allow themselves to be whipped and nailed to the cross just as Jesus was. The wounds are usually shallow and superficial.

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INTERCESSORY REPORT The people of Cainta are full of joy and highly passionate. Many who visited the area commented on the joy that they observed amongst people. This is a wonderful gift that is attractive to others.

As teams did prayer walking and spiritual mapping in the area, they had a sense that this is an area defined by compassion. Legend has it that this city is named after a woman in this area known simply as “Ka Inta”, who was well loved for her kindness and charity work, including caring for the homeless, the orphans and the street children. Teams felt this was a redemptive gift over the city, rooted in history. There are many mighty men and women in this area of compassion and practical care that God wants to raise up as His workers in Cainta. God is encouraging the Body of Christ to take up this call of compassion. This could look like organising ministry for the street children, or creating a food program for the homeless in the area.

A word that God spoke over Cainta is the word ‘hope’, through Colossians 1:1-5 where it speaks about holding on to hope. This hope allows people to continue to move forward in the face of hardship or struggle. God wants to show the people that only in Him can people find hope for change and freedom. These verses also speak of faith and love; it’s through having these evident in our lives that we can gain strength to resist the attacks from the enemy.

One of the Megacities teams felt that there are some strongholds that God wants to break off of the city to bring freedom to Cainta. God pointed out the strongholds of gambling, homosexuality and identity issues.

United praise and worship will be a key for seeing breakthrough in Cainta. God will break down strongholds and strengthen the believers ministries and their individual walks with Him. Worship needs to be taken outside and onto the streets. A practical way of doing this is for multiple churches or youth groups to gather together in a public place like parks, markets or basketball courts and have a time of worship and praise, declaring God’s character over Cainta. Our teams had a picture of Cainta taking down their flag and putting up God’s flag, praising God because there is victory.

ANOTHER SCRIPTURE THAT GOD HIGHLIGHTED FOR CAINTA WAS: Isaiah 12:4-6 - Proclaim the Lord’s name telling everyone what He has done.

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LAS PIÑAS 589,000

TOTAL POPULATION

Las Piñas is in the south east of Metro Manila Plus and consists of 20 barangays. The current population (as of 2015) is approximately 589,000, with a population density of 18,000 people per square kilometre. Half of Las Piñas is made up of residential communities and the other half is used for commercial, industrial, and institutional purposes. Industry in the area is heavily focused on quarrying, and the production of the country’s ever-popular form of public transport, jeepnies. The city used to be famous for its salt beds and salt making industry. Production of salt has now stopped, but to preserve its history the city has opened an Irasan Centre, where people can visit and view a salt-bed demonstration. The region is also famous for its historic “bamboo organ”, a 19th-century church organ consisting of pipes made almost entirely of bamboo, located in St Joseph Parish Church.

Over the years, Las Piñas has gained many nicknames, including “City of Love and Progress,” “Salt Centre of Manila,” and “Lantern Capital of Manila.” Las Piñas government was the first in the country to receive the Global 500 Roll of Honour of the United Nations Environment Programme (UNEP), which was awarded for the region’s achievements in the protection and improvement of the environment. The government has even banned plastics and Styrofoam as forms of packaging.

There is a poor community called “Wawa”, which means “hopeless”, located on the border of Las Piñas and Bacoor, close to Manila Bay. Despite the meaning of its name, Wawa’s slum has one church that is named ‘Full of Hope’. Home to 5,000 families, the region’s houses are mainly built on bamboo stilts over the river. Many kids greet you as you walk through and there is a basketball court that is the gathering place for the community.

Conditions are difficult, but opportunities for ministry are plenty as people are so open and friendly.

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HISTORY There are many theories as to the origin of the region’s name, including some controversy as to whether it was originally called “Las Piñas” or “Las Penas”. Some people believe it comes from the word “pinas,” meaning pineapple in Spanish, as the fruit was part of the growing industry in the area. Another theory is that the name refers to “Las Penas” (meaning rock), because of the quarrying of stones and adobe that took place here, which were then used to construct buildings and bridges.

The land of modern day Las Piñas was one of the first settlements to appear on the shores of Manila Bay during the Spanish era and was established as a small fishing port. Las Piñas was originally a part of neighbouring Parañaque but was separated due to tribal differences. It would later become a major sea salt-producing centre, due to several salt evaporating ponds. In the 1980’s this industry declined.

Las Piñas became a major area of war during the 1896 Philippine Revolution. General Emilio Aguinaldo occupied the region; who would later become the first President of the Philippine Republic. Soon after, in February of 1897, Las Piñas would become host to the second largest battle of the Philippine-American War; the Battle of Zapote Bridge. This would become a turning point in the revolution. Despite having twice as many men as the American army, the Filipinos could not match the advanced fire power of the US forces. They suffered a devastating loss to the American soldiers. The ruins of this bridge can still be seen to this day.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1579 - By this year Las Piñas had become a town.

1897 - Battle of Zapote Bridge.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1946 - The Philippines gains independence from the US.

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PLACES OF SIGNIFICANCE SAINT JOSEPH CHURCH

The original church of Las Piñas, which was built from adobe stones between 1795 and 1816. The church has been restored at least twice since its initial establishment, due to a series of earthquakes. This church is home to the famous bamboo organ.

MARY IMMACULATE CHURCH, NATURE’S CHURCH

Designed to be completely organic, appearing to have been built through natural occurrence. Most of the 4,000 metre’s worth of land is covered by a mango orchard.

SARAO MOTORS FACTORY

Jeepneys are assembled piece by piece here. It is recorded as being the jeepney producing centre of Metro Manila, and possibly even the whole country. The factory is open year-round to buyers as well as visitors.

SLUM WAWA

Located just outside of Las Piñas in the northeast corner of Bacoor, with an estimated 5,000 families living in extreme poverty. Throughout 2017, the government has begun to relocate people living in this slum to other parts of Metro Manila Plus.

PLAZA QUEZON

Designated as the Freedom Park in the City of Las Piñas, this is a popular social gathering place.

YEARLY FESTIVALS Las Piñas is home to several unique festivals that range throughout the year. These festivals include: Bamboo Organ Festival - Held every February to celebrate the Bamboo organ with performances by local and foreign classical artists.

The Parol (or Lantern) - A festival celebrated during the Christmas season.

Las Piñas City Historical Festival - Celebrated every March to commemorate significant historical events that have happened in the city.

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INTERCESSORY REPORT Las Piñas is a city with a youthful atmosphere. God wants to use this childlikeness to make Him known. There was a sense that God will use children to minister to their parents and the wider community. He will use the young people, as they come together in unity, to drive out the enemy from Las Piñas and bring the presence of God through prayer, worship and evangelism. A great way to do this is for young people from different churches to come together and seek God for ways to bring His presence into the community. For example, they could gather together for intercession once a week or organise days to do corporate evangelism.

As teams have been prayer walking and interceding for this city, they have had the impression that the region is crying out to God. God wants to answer these cries, showing each individual that He has created them for a specific purpose and destiny. One of our teams felt that God wants to use Las Piñas as a place for growth, nurturing and protection.

Teams felt that God was saying that He wants people to care for the poor amidst their blessings. There is a lot of need in different areas of the city. God gave a team the verses John 6:8-13 which is the story of Jesus feeding the five thousand. Just as He was able to multiply the boy’s small offering, when people step out in ministry and do even small acts, God can multiply these simple efforts. Another team received a picture of a dial being turned up as the passion for God is heated up; He wants to be a part of people’s everyday lives, seeing them grow in passion and holiness daily.

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MAKATI 500,000

TOTAL POPULATION

The City of Makati is in the centre of Metro Manila and is home to over 500,000 people. Admired for its great diversity of culture, it has a population density of 27,000 people per square kilometre and is known for its welldeveloped communities. During the day time, Makati swells to over a million people. Makati also holds the title, “The Financial Capital of the Philippines” and “The Wall-Street of the Philippines”. Makati is known as an upper class area, with many wealthy homes and shops. There are also poor communities, and the region is known for being a major centre for prostitution.

Life here is mostly centred on work, shops, and night-life entertainment, all of which appeals to its wealthy residents and tourists. Consequently, a divide between the rich and poor has been created in the community, both socially and physically, with gates and walls built throughout the region. There are many gated communities here.

Within the poorer areas of Makati there is a strong sense of community and family, with people out on the streets playing sports, eating together and children having fun. In contrast, the Central Business District has a lot of banks, high rise office blocks and new apartment buildings. Part of the Philippine Stock Exchange can be found here, along with many international businesses. Makati is an influential region in the Philippines.

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HISTORY As with the rest of Metro Manila, Makati originated under the rule of a pre-Hispanic kingdom, and was overseen by Franciscan friars of the Roman Catholic church in the 1600 and 1700s. It is said that when Spanish settlers asked about the name of the territory, the Filipino residents misunderstood the question due to the language barrier and described the ebbing tide of the Pasig River saying, “Makati na, Kumati na” (translated as “ebbing, the tide is ebbing”). Therefore, the region was named unknowingly. This name was later extended to San Pedro de Macati after St Peter, the town’s Patron in 1670, when it was declared an independent municipality. It wasn’t until 1914 that the region’s full name, San Pedro de Macati, was shortened to “Makati”.

After the Spaniards withdrew following their loss in the Spanish-American War, America colonised the Philippines in 1902, and developed Fort McKinley (known today as Fort Bonifacio, which is located in the City of Taguig). This was home to the Philippine Division of the United States Army during World War II. Many of the early routes and developments of the Philippine National Railways established connections out of Fort McKinley to surrounding parts of Makati, which consequently created opportunities for local and foreign investors to pioneer businesses and residential areas.

Surprisingly, the destruction caused during World War II led to a rapid population growth, with many new residential communities quickly appearing. This came with plans to create a central business district. The sudden development of Makati’s CBD made it attractive for commercial and international businesses to invest. With the new businesses, tall skyscrapers and fresh residential areas, came the richer members of society, who established themselves practically overnight.

In 1937 the Nielson Airport was built and became the official port of entry for all international flights. This continued until 1948 when the main airport was built in Pasay. The runways in Makati were transformed into Ayala Avenue and Paseo de Roxas.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1670 - Named ‘San Pedro de Macati’.

1898 - Spanish– American War takes place and Spain cedes the Philippines to the US for $20 million.

1914 - The name is changed to Makati.

1946 - The Philippines gains independence from the US.

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AYALA AVENUE

Nicknamed the “Wall Street of Manila”, Ayala Avenue is the main road of Makati’s Central Business District (CBD) and is home to the Philippines Stock Exchange Market. The PBCom (Philippine Bank of Communications) Tower, which is the tallest office skyscraper in Manila, can also be found here alongside other banks, businesses and corporations.

AYALA CENTRE

Located on Ayala Avenue within the CBD, this centre is a large commercial development area dedicated to seven hotels, three major shopping malls, seven department stores, and the Ayala Museum.

THE AYALA MUSEUM

This museum holds contemporary art as well as Filipino culture and history. Some of the highlights of the museum are the Philippine Diorama Experience, which walks you through milestones of Philippine history, the Pre-Colonial Treasures of the Philippines, which holds artefact’s of Filipino ancestry, and the Filipina’s Heritage Library which was added to the museum in 2013.

FILIPINAS HERITAGE LIBRARY

This library is a research centre that provides information on Filipino heritage. Various books on history, art, culture, and language of the Philippines can all be found in thousands of contemporary volumes and other unique sources such as recordings, rare books, maps, and photographs.

P. BURGOS STREET

Better described as the red light district of Makati, the P. Burgos Street is the centre of the area’s night-life. It is a strip of bars and pubs, restaurant lounges, clubs, and nightly entertainment. You will often find homeless people and prostitutes on this street.

INTERCESSORY REPORT Makati is a wealthy area that has great influence in the area of business and, just like the oldest sibling in a family, has the ability to set a good or bad example for the other cities. It is even known as “the city that sets the pace.” But it needs to be one that glorifies God. Whatever happens here influences the rest of Metro Manila Plus.

Makati is a key area in Manila and God says “Win this city!”

As the teams did prayer walking and intercession in this city, God spoke to them about the importance of following godly principles. Wealth, greed and self-sufficiency can become a priority and hide the brokenness people carry inside. It can be like putting on make-up or a mask to try and hide or cover up the blemishes. God wants to equip the church with discernment in the area of stewardship and generosity, so that they can be a light in the midst of brokenness that goes out onto the streets. The Body of Christ needs to be together, sharing Gods truth and showing His compassion and mercy. He has blessed Makati with wealth and resources to be a blessing to the Philippines and the nations. One way that the nations will be blessed is through the sending out of missionaries from this city. Another way is for the churches to be active in engaging with people on the streets of Makati. This could be through offering prayer, sharing the gospel or sharing personal testimonies.

God also spoke very clearly about walls being broken down, making a way for His truth to enter. God wants to collapse the barrier between rich and poor, with life and community flowing throughout the city. Through the church fighting in prayer, God desires to remove religiosity, and instead draw people into an intimate relationship with Him. Once these walls have been removed, hope will be restored.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR MAKATI WERE: Psalm 67 - Everyone we encounter will praise the Lord and be joyful.

Isaiah 46 - God is the only one who rescues and saves.

Romans 8:35-38 - Nothing can separate Makati and God’s love from each other.

Matthew 19:24 Isaiah 52:9 Psalm 18:16-19

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MALABON 353,337

TOTAL POPULATION

The City of Malabon is a welcoming region that is mainly industrial and residential, being home to many middleclass families. One of the main industries is fishing, as Malabon is located on the coast. It lies in the northern sector of Metro Manila, with a population of 353,337 and a population density of 23,000 people per square kilometre.

Malabon has 21 barangays and is divided into 2 districts with a mixture of residential, commercial businesses and industrial areas. It is famous for its Pancit Malabon, which is a stir-fried noodle dish with fish sauce and crab fat.

Malabon has three major rivers that flow through the city: the Malabon, Tinajeros and Tullahan River. These river systems have become polluted by industries that line the river banks, and slums that have formed around the factories. The rivers in Malabon flow downstream and thus allow pollution to collect in the area. The local government is addressing ways they can clean up the river system and remove the pollution.

Malabon is prone to flooding since it is low-lying and quite flat. During seasons of heavy rains, the rivers and dams often overflow. Flooding mostly affects the communities that live along, or near, the river banks. These people live off a low income and in poor quality housing, so flooding and displacement can be completely devastating to them. In recent times the rivers have become narrower and shallower; consequently, their capacity to hold water has decreased. This, alongside the more frequent intense rains, has resulted in riverbanks flooding regularly, reaching farther into the low-lying, densely populated areas of the region.

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HISTORY Originally a simple fishing village, the land was called “Tambabong” by its inhabitants after the many Tambo trees that grew in the area. It was also one of the tribal domains of Rajah Soliman, a Filipino chief of the area.

However, in the early 1600s, the land became a chosen vacation spot for Augustinian friars and government officials. “Mala” comes from the fact that mud would constantly accumulate and ruin the clothing of wealthy individuals, whilst “bon” came from its restorative fresh air and excellent food.

Over the years, Malabon and neighbouring Navotas have often been combined and then pulled apart again. This has occurred due to various forms of government legislation and ultimately symbolises the close relationship that the two regions have.

Malabon played an important economic role in the late 19th century, by the establishment of the La Princesa Tabacalera in 1851 and the Malabon Sugar Company in 1878. The former was the largest cigarette complex in the Philippines and was owned by the King of Spain, whilst the latter assisted in pioneering the refined sugar industry in the Philippines.

In the 1980s, a lot of the land was reclaimed from the Augustine friars and much of the local fishing spots were built up to become residential areas.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1688 - Separated from the Province of Tondo.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1946 - The Philippines gains independence from the US. 1975 - Malabon is incorporated into Metro Manila.

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PLACES OF SIGNIFICANCE THE IMMACULATE CONCEPTION CHURCH

Constructed in the 1600s by the townspeople of Malabon. This Church was dedicated to the “Lady of Immaculate Conception”, who is the patroness of the Philippines. Many festivals are hosted at this church.

ST. JAMES ACADEMY

The first Archdiocesan Catholic teacher training school conceived

by Manila Arch-bishop Michael O’Doherty in 1925. It was also the first Maryknoll, a Catholic Missions organisation established in the Philippines.

SAN ANTONIO DE PADUA PARISH

Built in 1896, this part of the Impong Memang estate was developed for San Antonio De Padua Chapel.

SAN BARTOLOME

Founded as an independent parish in 1614 construction was finally finished 223 years later.

MALABON ZOO

Generally considered to be an alternative to the Manila Zoo. It has several animals from the wild similar to what is usually presented in zoos, however, the place is poorly kept.

BALSA SA NIGUAN

A floating restaurant with 350 seats. It is considered to be one of the best places to visit for many tourists, and serves an array of amazing seafood dishes.

MALABON CITISQUARE

Located right around the corner from Robinsons Town Mall, Malabon Citisquare is a popular shopping centre. Across the street from the shopping centre is a city government office. Lots of locals frequent these malls, making this a significant intersection for the city.

PEOPLE’S PARK

Located next to the Department of Justice and City Jail, People’s Park is more commonly known to the locals as, “Justice Park”. People’s Park is a popular place for locals to hang out with friends and family which makes it a great ministry spot. Also located near People’s Park is a large slum area.

YEARLY FESTIVALS The festival of Pagoda-Caracol is a procession with street dancing to commemorate the Feast of the Immaculate Conception every 8th December.

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INTERCESSORY REPORT Malabon is located in the north of the city and is mainly an industrial and residential area. It is one of the more densely populated regions of Metro Manila Plus. Malabon is a very welcoming city, with an influential voice that God wants to use to bring transformation.

As our teams were prayer walking and spiritual mapping in this city, they felt like God said that Malabon has a voice that needs to be heard, one that has the potential to influence the government, and the church is a key part of this. God wants the church to be real, not just aspiring about what they would like to do, but actually putting dreams into action. One way of doing this is for the churches to invest in their local neighborhoods through prayer, visiting homes, sharing about God, and finding out how the church can provide for some of the practical needs of the people. There is a lot of idolatry in the form of other religions in the city, which appears to be robbing the church of their potential. As believers step out in worship and intercession they can bring change to this. The influence of the church will grow as they use their gifting’s to practically serve the community; this means people will need to step further out of their comfort zones.

The youth, including the university students, are significant in reaching this city. One team had a picture of Jesus scrubbing the streets with a brush. He wants to cleanse people’s lives, bringing new hope, life, and identity. The youth will have a role to play in discipling people in this. God can use them as a light to the people of the city, as they step out in their identity in Christ and live lives that are fully surrendered to him.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR MALABON WERE: Matthew 10:34-39 - True life is found in Jesus alone.

Romans 6:12-13 - Live a life of righteousness.

Revelation 3:15

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MANDALUYONG 328,700 TOTAL POPULATION

The City of Mandaluyong is located in the very centre of Metro Manila. The region is divided into 27 barangays with a population of 328,700, that is complimented by a population density of 35,000 people per square kilometer. However, during the day, this population increases to an estimated 1 million people, due to those who work and transit through.

Middle-class workers dominate the population, and the community prides itself on their prestigious education and numerous shopping malls that dot the region. The residents range from middle-class to poor, with the area increasing in wealth from west to east; the disparity between poor and rich being blatantly obvious.

Mandaluyong’s most recent nickname, “Tiger City of the Philippines” was given by the Asian Institute of Management, who recognised the major economic activity coming from the high density commercial shopping areas, and the region’s central business district. Mandaluyong has worked its way from having a sleepy, townlike atmosphere, to being a major commercial and residential area, with both business and entertainment, over the last few decades.

“Shopping Mall Capital of the Philippines” is another nickname Mandaluyong has earned since it hosts Asia’s largest SM Megamall with hundreds of shops, restaurants, and entertainment hubs. There are also six other high-end malls, which hold everything from designer brands to flee markets, that draw in both the rich and the poor.

Mandaluyong is also home to an 80-year-old Iglesia Ni Cristo (INC), a recognised cult that is prevalent in Manila and the Philippines?

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HISTORY Mandaluyong, so titled in 1907, is said to be named after a legend that tells of a tribal couple - Mandal and Luyong. The legend explains that there was a man named Luyong who fell in love with Manda, whose father was a chieftain and forbade the marriage. To receive the marriage blessing from Manda’s father, the couple went through a series of contests and won. The groom was granted the favour of the father, and the two were married and given the land. Thus, the area was named Mandaluyong, a combination of their names.

Residents from Mandaluyong often trace their roots back to the Kingdom of Sapa under Emperor Soledan and Empress Sasaban around the 1300’s. Around 1470, the Kingdom expanded and was called the “Kingdom of Namayan”, which comprised several districts that are part of today’s central, southern and eastern Metro Manila area.

During the Spanish Colonial Preiod it was called “San Felipe Neri”, (who was a 16th century Catholic Priest and the Patron Saint of Rome). The area was well known for its trees that provided wood for carpentry. The Parish of San Felipe Neri later played a significant role in the war against the Spanish, when the secret revolutionary society, the Katipunan, used it as one of their stations.

During the American occupation, the area became a significant place of government and soon became the capital of the Province of Rizal.

The Japanese occupied the municipality during World War II until it was liberated by the American forces in February 1945. After a period of reconstruction and development, Mandaluyong was relocated from the Province of Rizal and became a part of what is known today as Metro Manila. During World War II, this region lost many of its people, among them the Catholic priest and civilians. The timely arrival of the American Liberation Forces, alongside the Philippine Commonwealth troops, on the 9th of February 1945, saved the municipality from further damage.

This day was marked down as a red calendar day for Mandaluyong, as it was their liberation from the Japanese Imperial Forces by the Ally Forces.

After the massacre of the Second World War, Mandaluyong became more progressive and dramatically increased it’s economy. Many infrastructures, companies and other businesses were created in the mid 1950’s that developed the region greatly. On the 7th of November, 1975, Mandaluyong was formally included and established in the newly formed Metropolitan Manila by President Ferdinand Marcos.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1841 - Mandaluyong is separated from another town, Sta. Ana de Sapa.

1863 - Established as its own parish and town.

1898 - SpanishAmerican War takes place and Spain cedes the Philippines to the US for $20 million.

1907 - The town is officially given the name Mandaluyong.

1946 - The Philippines gains independence from the US. 1994 - Mandaluyong is given city status.

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SHANGRI-LA PLACE

The district of residential upscale communities and entertainment, which features Edsa Shangri-La Manila, St. Francis Tower, and ShangriLa Plaza.

MANDALUYONG CITY HALL COMPLEX-

Where the various administrative buildings of Mandaluyong can be found, including the City Hall, Post Office, the Philippine National Police Headquarters/Jail Complex, the National Bureau of Investigation office, and many other multipurpose facilities.

NATIONAL CENTRE OF MENTAL HEALTH

The Philippines’ leading mental health hospital and research training centre. This facility has an average of 3,000 patients mostly coming from Metro Manila and surrounding regions.

DAMABANA NG MGA ALAALA

(Memorial Monument) is dedicated to the people who fought and struggled for liberty during the Philippine Revolution.

DON BOSCO TECHNICAL COLLEGE

Formerly known as San Carlos Seminary, this is a private Catholic institution that provides education exclusively for boys from grade school to college programs, as well as vocational training. In 2004 they accepted their first 28 female students and have since been accepting female students into Senior High School and college programs.

INTERCESSORY REPORT The thriving businesses and growing wealth of Mandaluyong is a sign of the blessing of God. He has great plans for Mandaluyong. God emphasised to teams in intercession the need for the city to walk in humility and gratitude, recognising the ways that He is blessing their work.

God spoke to teams about the importance of the young people. He expressed the need to invest in building up the younger generation as leaders in all different areas within the community. One key for breakthrough our teams felt was for the church to be active in the school systems, sharing truth, asking God for Christian teachers and investing in relationships. There were numerous words about revival among the youth, and the gospel spreading through the younger generation into the rest of society.

In the midst of the economic boom of Mandaluyong, the division between rich and poor is still evident throughout the city. God has spoken through Luke 12:15 about treasures not being stored up in greed, as life does not flow from an abundance of possessions. He highlighted His desire for people who have access to resources and finance to learn how to invest in others, through generously sharing these resources and their knowledge with the youth and poorer families. He also spoke about bridging the gap between rich and poor through the church and government working together. He wants to open the eyes of church and government leaders to what is happening around them, and unify them to go into battle against poverty together.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR MANDALUYONG WERE: Deuteronomy 6:13-19 Jeremiah 29:12-13

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MANILA 1,700,000 TOTAL POPULATION

The City of Manila is the official capital of the Philippines and is highly influential, both for the rest of Metro Manila Plus, and to the nation as a whole. Manila is home to 1.7 million people and has a population density of 42,000 per square kilometre, making it one of the most densely populated areas in the world.

The oldest settlement of Manila and Metro Manila Plus is Intramuros, which is the original walled Spanish fortress which was built as their capital, and is consequently of huge significance to the nation. History is significant in the culture of Manila, which is indicated by the many monuments and statues that line the streets, commemorating heroes and historical events. Freemasonry has also played a big part in the history of Manila, and evidence of this can be seen throughout the area.

Like the rest of Metro Manila Plus, there is a very distinct gap between the rich and poor. There are over 600,000 people living in Tondo, which is known to be a poorer area. Smokey Mountain, a large dump site located in Tondo, was closed down by the government in 1995. Since then other slums have grown and expanded in its place. In stark contrast, Manila City is also considered a major centre for commerce, banking, tourism and government, among many other things, for the nation.

Many cultures have had an influence in Manila which has come through in their customs, religions and infrastructures. There are various architecturally significant buildings throughout the region that reflect a broad range of historical and cultural periods. Significant styles can be seen from the Spanish, Chinese, American and Malay influences.

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HISTORY Manila is the capital city of the Philippines, and has been the seat of power for most of the colonial rule over the nation. Before the arrival of the Spanish, the Kingdom of Tondo, ruled this area, before briefly becoming a province of the Hindu Majapahit Empire. When Brunei invaded the Philippines in the 16th century, Sultan Bolkiah captured Seludong (a village in modern-day Manila) and renamed it Maynilà, a Tagalog term referring to the presence of the Nila shrub. In 1571, the Spanish invaded, capturing Manila and making it their capital.

By the time of the Spanish Conquistadors arrival in 1571, Manila was partly Islamic and Hindu, but the Spanish quickly converted the region.

Some of the oldest churches in the country, including the San Agustin Church, were founded during this time.

Years later, after the Battle of Manila in 1898, Spain gave control of Manila over to the United States, and effectively ended the Spanish-American War in the Philippines. This created great tension between the American and Filipino forces, as they had been fighting alongside each other during the war. Feeling betrayed, the Philippine forces fought against the Americans for control of the region under the leadership of President Emilio Aguinaldo. The Americans were victorious and captured President Aguinaldo in March 1901, who then announced full allegiance to the United States the following month on 1st April. This effectively dissolved the First Republic of the Philippines, and signaled the beginning of the end of the Philippine-American War. In June of 1901, the Americans drafted a new charter for Manila, identifying the City of Manila and its surrounding suburbs. This was introduced with several other changes, including a change in the official language of the Philippines from Spanish to English. Throughout the early 1900s, Manila prospered and developed quickly under the USA. It was known as the ‘Pearl of the Orient’, and became one of the most modern cities in Asia.

Manila was occupied by Japanese forces in 1942, following heavy bombing from Japanese warplanes. During the Battle of Manila (1945) the region became a site of the bloodiest battle in the Pacific theatre of World War II, with an estimated 100,000 civilians killed in the month of February alone.

The Manila Massacre was one of several major war crimes committed by the Japanese Imperial Army, with atrocities committed against Filipino civilians by Japanese troops out of anger and frustration over their impending defeat.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1595 - Manila is officially made capital of the Philippines.

1863 - Earthquake leaves Manila in ruins.

1898 - Spanish– American War takes place and Spain cedes the Philippines to the US for $20 million.

1898 - Battle of Manila.

1942 - Japanese occupy Manila.

1946 - The Philippines gains independence from the US.

In an attempt to recapture Manila, most of the area was flattened by intensive aerial bombing by the United States Air Force, with almost all of the structures of the region being destroyed. As a result, relatively little remains of Manila’s pre-war colonial architecture and cultural heritage, although there are ongoing restoration projects. By the end of the Second World War, Manila was the second most devastated city in the world.

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PLACES OF SIGNIFICANCE

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INTRAMUROS

The walled city that the Spanish originally built as their capital at the heart of historic Manila. Today only the wall remains, but this is a very popular tourist attraction.

FORT SANTIAGO

Built by the Spanish when they arrived in Manila, this is a fortress built as part of the walled city of Intramuros. This was the location of several executions, including the death of national hero Jose Rizal, who is remembered for his writing for the Filipino Propaganda Movement and support for Philippine Independence from the Spanish. The Fort was captured by the Japanese Imperial Army during WWII, and used as a prison where hundreds of American prisoners of war and Filipino civilians were killed.

MALACAĂ‘ANG PALACE (PRESIDENTIAL PALACE)

The official residence and main office of the President of the Philippines.

It is a complex made up of a number of buildings.

SUPREME COURT

Located on Taft Avenue across from the Philippine General Hospital. It is the highest court in the Philippines and covers all other courts and judicial personnel in the country.

CITY HALL

Where the City Mayor holds office and the Manila City Council meets.

THE GRAND LODGE OF FREEMASONARY

Founded in 1912 and located on San Marcelino Street in Ermita. It is also known as the Plaridel Masonic Temple.

THE PORT OF MANILA

Located in the Tondo area of Manila, this is the largest shipping gateway to the country.

INTERCESSORY REPORT Possibly the most influential area of Metro Manila Plus, Manila City is a diverse place that God is ready to raise up and use to impact the Philippines.

As teams were interceding for Manila City, God spoke that the city has deep roots, but weeds have come in and damaged things. God wants to restore where there has been damage. One team had a picture of a flower being fed poison. In order for the city to grow it needs to feed on the word of the Lord. It is through the Bible that God gives true joy and strength and teaches us godly principles so that we can flourish. He wants to disciple the youth and lay foundations of faith, knowledge, wisdom and love in their lives.

God spoke that the believers in Manila are really important to Him, and they will see breakthrough as they hold fast to the Word of God, and speak out His truth to their communities. Teams felt the caution that it was critical for the people of God to keep Jesus on the throne of their lives, allowing no idolatry. God wants to use the Body of Christ through intercession, worship and evangelism, to make a way for Jesus to come into people’s hearts and regain His rightful place. As the church moves out in love and mercy, it will be contagious and an example to those they reach.

John 4:34-38 talks about how as we are obedient to the things that God speaks, He will take care of sowing, growing and reaping the harvest. There was a sense that believers who have influence in the area of business and economics have an opportunity to be a great witness in the marketplaces; as they step out in obedience to God He will bring in the harvest.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR MANILA WERE: Proverbs 17:22 Luke 12:24

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MARIKINA 450,000 TOTAL POPULATION

Marikina is a highly urbanised area that was originally a rural settlement, but today functions as primarily residential and industrial. There are no centralised business districts within the region itself, but is still considered a very wealthy area. Marikina has a total population of 450,000 people and a population density of 20,000 people per km2. The east and south sections are more developed and wealthier, whilst the northwest corner of the region is middle-class, with many poorer communities. Overall the area is well-kept and relatively clean, with trash pick-up volunteers.

Another name for Marikina is the “Shoe Capital of the Philippines�, as most of the shoes found within the Philippines are manufactured here. These goods are produced by local factories in the northeast region of Marikina. There is a footwear museum that contains shoes from former Philippine presidents, actors, artists, and other significant individuals. One of the most notable displays within the museum is the 749 pairs of shoes from Imelda Marcos, former First Lady of the Philippines.

Most of Marikina is classified as residential, and there are many spacious parks, tree lined streets, boulevards, commercial areas, and bike lanes. In the northwest section is Loyola Grand Villas, a wealthy gated community that holds much of the rich residential areas. Located in the eastern side of Marikina are the Sierra Madre Mountains, which hold the title for being the longest mountain range in the Philippines. Cutting straight through the region itself is the Valley Fault System, which is a strip of land that can produce large-scale earthquakes.

Since Marikina lies within a valley, there is a high chance of flooding. Such events as Typhoon Ondoy in 2009 have had devastating effects here.

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HISTORY Augustinians were the first to arrive at “Chorillo” in Barangay Barangka.

The Jesuits then came in 1630, to a place now called ‘Jesus dela Peña’.

This name translates to “Jesus of the Rocks”, drawing from the legend that Jesuits found the icon of infant Jesus among boulders. Here they established a mission and built a chapel where they held the first mass.

The town was named after one of the builders of the chapel, a young priest called ‘Mariquina’.

TIMELINE OF EVENTS

Early settlers lived along riverbanks and nearby fertile farms. The combination of native agricultural knowledge and early Chinese settler knowledge, meant that farms produced rice and vegetables in great quantities. Therefore, the valley became a highly-regarded town within the country.

1571 - The Spanish capture Manila and later make it their capital.

In 1887 the shoe making industry began. Don Laureano “Kapitan Moy” Guevarra took apart his worn out British shoes and made patterns. He observed the Chinese shoe makers in Manila, and, using crude tools and raw materials, he created his own shoes.

Mariquina became the capital of the Province of Manila from 1898-1899.

When the Americans arrived in 1901, the region was renamed “Marikina”.

In the same year, the area was incorporated into the Rizal Province – not becoming a part of Metro Manila until 1975.

Marikina was declared a royal estate by the Spanish colonial government because of its size, natural beauty, and plentiful harvest. At the turn of the 20th century, a multitude of industrial plants were created, when there was an economic shift from agriculture to industry. Many people worked at these plants, and the business of shoe making flourished.

During World War II, the Japanese occupied Marikina. They were liberated by a combined U.S. and Philippine Army coming from Quezon City.

Almost all big buildings were destroyed, and there were over 200 civilian casualties.

900 - The Kingdom of Tondo/Lazon is centred in Manila Bay.

1787 - Marikina becomes a town.

1887 - Shoe making industry begins.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1946 - The Philippines gains independence from the US. 1975 - Marikina is incorporated into Metro Manila.

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PLACES OF SIGNIFICANCE

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CITYHOOD PARK

One of the signature landmarks of Marikina, this is a large, open public park found at the corner of Shoe Avenue and Sumulong Highway.

There is a featured fountain as the main centrepiece of the park, with a Spanish-inspired façade that frames it.

RIVERBANKS CENTRE

Located along A. Bonifacio Avenue and close to Marcos Highway. This centre is a large area for shopping, commerce, business, recreation, entertainment, and convention hosting in Marikina. It is also the former location for the Universal Textiles, which is Asia’s largest textile mills company. Located within the Shoe Gallery section of this large shopping centre is the World’s Largest Pair of Shoes alongside the Philippine Science Centrum and Renaissance Convention Centre.

THE SHOE MUSEUM

It holds the shoes of several famous individuals, including those of Philippine presidents in chronological order. This building used to be a rice mill in the 1860s and was owned by one of Marikina’s elite families.

Then during the Philippine-American War, the location served as a jail for prisoners of war for the Japanese Imperial Army. It was not until 2001 that this place was finally converted into the Shoe Museum that stands there today.

MARCOS HIGHWAY

The main road between Metro Manila and Rizal Province. However, it is also known as the Marikina-Infanta Highway as this road passes through the boundaries of four cities, one of them being Marikina. It is a newly rehabilitated 10-lane national highway and is named after the former Philippine President, Ferdinand Marcos. The highway is very well known for the numerous establishments along the road, such as car shops, major schools, restaurants, food chains, exclusive villages and industrial parks. It provides exclusive access between Marikina and major business districts such as Ortigas Center, Eastwood City, and Makati City.

SENTRONG PANGKULTURA NG MARIKINA

Also known as ‘Kapitan Moy Building’ this is the cultural centre of Marikina and is located along J. P. Rizal Street. It was previously owned by the father of the shoe industry within the Philippines, and was originally established in 1780. This 200-year-old building was where the very first pair of shoes in Marikina were designed and made in 1887.

After this location was used as an American camp in 1901, the building was declared a national shrine in 1968 by the town council and National Historical Commission.

TEATRO MARIKINA

The centre of performing arts in Marikina, as well as the entire Eastern Metro Manila Plus. This facility has hosted various events, plays, concerts, shows, exhibits and seminars. It is also the venue of the annual prepageant of Miss Earth in the Philippines.

THE DIOCESAN SHRINE AND PARISH OF OUR LADY OF THE ABANDONED

Known in Tagalog as ‘Dambana at Parokya ng Ina ng mga Walang Mag-Ampon’. It is a Roman Catholic church completed in 1572 and consecrated in 1690. Enshrined within the building is an image of Virgin Mary, which is one of several that are revered as being miraculous and recognised by the Papal. This church was at the centre of religious controversy during the early years of Marikina, when the Jesuits and Augustinians fought over control of the area.

BAYAN-BAYAN AVENUE

Along Bayan-Bayan Avenue there are statues. Tributes to the everyday worker and the group has the title ‘Waiting for a Hero’. The statues can be found all over the area, but most of them are on this road.

MARIKINA SPORTS PARK

The Marikina Sports Park was built in 1969 and refurbished in 2001. It is located on Sumulong Highway and is surrounded by blocks of markets.

It is a historic building and a significant place in the region. It is a great place to do ministry as there are often many people about.

FREEDOM PARK

Located in front of the Marikina City Hall, this park is a very popular spot for locals to gather. It is also located near several markets and a university. Lots of students tend to hangout in this park.

INTERCESSORY REPORT Teams that have gone to Marikina have noticed the people being hard working and striving to achieve excellence in whatever they do. These are great qualities that God can use for His Kingdom work.

As our teams engaged in intercession and prayer walking throughout Marikina, God opened their eyes to the strength of families and the sense of community in this city. He loves that relationships and diversity are celebrated here, and wants to see a deepening of these communities. God spoke 1 Timothy 4:12 to a team, which calls the church to live lives that are an example of holiness, while reaching and serving their city. God desires the Body of Christ in Marikina to be the leading example of this, as the churches work together and shine the light of Christ.

God wants to share His heart for the lost with the body of Christ, and bring them together through this – so that the churches can unite in corporate prayer, and seek God for ways to reach out in joint efforts. Practical ways to serve the city could be to clean the streets, bless the local government by going over and praying for them, or putting on sporting events for the local youth.

One of our teams had a picture of a growing rose, indicating that God has created Marikina to be beautiful, but the true beauty of the city is not yet evident because there is still growth to come. There are still many areas of darkness in the city that God wants to deal with, including prostitution, sexual immorality and false religion. He wants to expose these areas of darkness so that His light and truth can be known in all areas of people’s lives. God spoke through Jeremiah 29:11-13 that there is a future hope in Him, and when people seek Him wholeheartedly they will find Him.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR MARIKINA WERE:

Psalm 23 - God wants to expose sin so that He can be a good shepherd for many.

YEARLY FESTIVALS The ‘Ilognayan Festival’ is a festival that is centred around the Marikina River and its significance. It is held every February along the river.

On the 16th of April, ‘Ka-Angkan Festival’ occurs, which is a feast that honours the large native clans.

During the mid-September period and continuing until the year ends, is the ‘Sapatos Festival’, which is a celebration to the ingenuity and craftsmanship of shoemakers in Marikina.

Finally, the ‘Rehiyon-Rehiyon Festival’ happens every year on the 8th of December and displays the various ethnicities that make up the citizens of Marikina. It is a tribute to the communities that migrated from other regions to settle here. The festival celebrates the unity that can be achieved despite diverse dialects, backgrounds and sub-cultures.

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MONTALBAN 370,000 TOTAL POPULATION

This area is officially called Rodriguez, but its former name, Montalban, is more commonly used. Although not considered a part of Metro Manila officially, the urban area of Montalban is connected to the city in most ways, and thus we included it in Metro Manila Plus. The town of Montalban is a busy hub for the rest of the area and is located at the slopes of the Sierra Madre Mountains. It has a population of 370, 000 people and a population density of 1,200 people per km2, making it one of the more sparsely populated regions of Metra Manila Plus.

In recent years, the government has begun housing development schemes to move families out of inner city slums and place them into safer homes. Many of these families were living in dangerous conditions, and the hope is that this will help them out of poverty. The blocks of new identical houses are noticeable around the area.

Montalban has a busy town centre with pockets of communities that are spread throughout the area. The communities are close-knit, and are made up of lower income families that have been relocated out of slums years ago. There are often kids playing on the streets and the people are very welcoming. While it can feel less urban than Central Manila, Montalban/Rodriguez is still a thriving, fast growing part of Metro Manila Plus.

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HISTORY The name Montalban originates from the Spanish words ‘Monte’ meaning mountain and ‘Alban’ meaning white. Montalban was originally a district of San Mateo, until it became a separate municipality following the devastation of World War II. The “First Cry” of the Philippine Revolution against the Spanish invaders began in 1895, when the Katipunan leaders spent Good Friday in the Pamitinan Cave where they initiated new members and wrote ‘Viva la independencia Filipina!’ (meaning ‘Long live Philippine Independence’).

In late August 1896, right after the defeat in a battle at San Juan del Monte, rebel leader Bonifacio and the remaining survivors retreated to Montalban. Whilst capturing San Mateo and Montalban, the rebel forces encountered moderate resistance, but managed victory and occupation of these regions. The Spaniards swiftly counter-attacked, with the goal of capturing the Katipunan members as well as reoccupying their towns.

The battle between the two forces became known as the ‘Battle of San Mateo and Montalban’ and originally saw the Katipunan forces winning and driving back the Spanish; that is, until they called for reinforcements.

Three days after this battle, the Governor-General ordered more units to be pulled to join the battle, resulting in a crushing defeat for the rebels once more, and forcing Bonifacio and the surviving men to flee. Because of this battle, Bonifacio changed his objective from occupying Manila to guerrilla-type warfare in the province.

In 1941 the Japanese Imperial Army bombed the town, destroying much of it, before invading and occupying what remained of the town in 1942.

During their occupation, the Japanese infantry were confronted by local guerrilla fighters who attempted to drive back the invaders. Despite these militia bands, aided by Filipino troops of the Philippine Commonwealth Army, it was not until 1945 that combined efforts of Filipino and American ground troops drove back the Japanese.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1871 - Montalban is separated from San Mateo and becomes its own town.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1946 - The Philippines gains independence from the US. 1982 - Renamed Rodriguez.

When the region was being rebuilt and finally finished in 1982, it was renamed after Senate President of the Philippines, Eulogio Rodriguez, who was born within the borders of the newly founded municipality.

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PLACES OF SIGNIFICANCE SAN RAFAEL PUBLIC MARKET

A generic market place that displays a variety of goods that residents may buy alongside food stalls to eat at.

COTTOLENGO FILIPINO

Originally founded by Saint Luigi Orione, who aimed to serve the most extreme cases of poverty, abandonment, neglect and rejected individuals with disabilities. This eventually was transformed into a nonstock, non-profit, religious, non-governmental organisation with the drive of seeing those in need reached out to, whilst still having the same mission as when it started. It is in Gloria Vista Subdivision of San Rafael and runs off of donations from individuals and companies.

THE ASIAN INSTITUTE OF COMPUTER STUDIES

Both a school and education centre within the Philippines, which addresses the courses of computer science for anyone wishing to enter.

It is located in Montalban Town Center, E. Rodriguez Hwy and is founded upon the ideology of “To offer quality, yet affordable, IT education to all, especially to the most poor and deserving students�.

YEARLY FESTIVALS Pamitinan Festival is held annually from the 17th till the 23rd of December. The festival commemorates the founding of the town, and showcases some of its local history, including its part in the Philippine quest for independence and the revolution led by Andres Bonifacio. This event is named after the Pamitinan Cave, a popular local tourist spot.

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INTERCESSORY REPORT Teams had a sense from the Lord that there are numerous strongholds in Montalban that He desires to break off. Some of these strongholds include broken families, addictions, and poverty. These can be broken through spiritual warfare and reaching out with the love of Jesus. Worship, intercession and evangelism are powerful tools that can be used to see breakthrough in Montalban. God is faithful and working in many different ways, but He wants the church to rise up and work together to see His Kingdom come. He is calling the Body of Christ to share His love and mercy with their city, impacting the lives of the hurting and broken.

God gave one of our teams the verse 2 Kings 6:17 about God’s presence being in the mountains and protecting the city. Their sense was that God wants to be a caring, protective Father towards the people of Montalban.

A practical way churches can reach out is through engaging the youth of Montalban. This could be through sports, but also through other ways like music or arts – as young people come together, this creates a great platform to build relationship and share with them about Gods Father Heart.

While it’s not as densely populated as other parts of Metro Manila Plus, God sees great strength in Montalban, and wants to use it, especially the body of Christ, to bring healing and hope to the people, both living here, and in neighbouring regions.

Finally, there is a sense that the young people of Montalban have a great call on their lives to serve Jesus and be a light, both within the Philippines and the nations. God loves them and wants them to bring joy to His heart through serving.

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NAVOTAS 265,000 TOTAL POPULATION

Navotas is known as “The Fishing Capital of the Philippines”, despite being only 10.77 km2 in size. It has a population of 265,000 people (as of 2016) making the population density 22,000 people per square kilometre.

Navotas is the major producer of fish in Metro Manila Plus. In fact, 70% of the population of Navotas works in the fishing industry as fishermen, boatmen, fish traders, fishnet menders or fish market sellers. Navotas Fish Port Complex is the landing ground for most of the commercial fishing boats in the country. Approximately 800 tonnes of fish are unloaded per day, with another 50 tonnes of fish brought from other provinces by land every day. The region is also a Marine Industrial Estate, which means it allows local fishermen to make a living by choosing to sell their own catch in public markets or to private companies. Navotas is known for its patis, which is fish sauce, and bagoong, which is a type of shrimp paste. Another major source of income here is scavenging for scrap metal in the water and selling it at junk shops around the area.

Navotas is very prone to flooding, especially during the rainy season (May to November) and during high tide.

A main problem and concern here is both pollution and over-crowding. The slums are said to be some of the worst in Metro Manila, with many being made up of crudely built shacks under traffic bridges. Because these shacks are built in complete darkness, those that live there are often known as the ‘bat people’. These shanties are generally constructed on top of garbage-filled water. There is a slum located on Navotas beach, as well as a cemetery slum located in Bagong Silang that has over 1,000 families living between the tombs and inside the mausoleums.

Even though Navotas is one of the poorer areas in Metro Manila Plus, there is a real sense of community amongst the people who live here. As you walk around the streets, it is very common to see people gathering together outside laughing, talking, and playing basketball. There are also a lot of children playing out on the streets, all of whom are very interested in any visiting foreigner, and would love to say hello to you and practice their English.

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HISTORY Many years ago, Navotas was not known by its present name, but was considered to be a small part of Malabon. This place was a long narrow strip of land, with thick lines of pandan leaves that grew in abundance from the north to the south along the seashore. However, it is believed by many of the older folks that the town wasn’t always surrounded by water. Instead, it is thought that the strip of land was eaten away by the sea, until an opening was made and water started to flow through.

Because of this geographical change, the people of the land referred to it as “nabutas”, which means “the pierced-through land”. Over time, the name became known as “Nabotas”, before finally being renamed to “Navotas”, whilst the opening developed into a natural water way which is the Navotas River.

The town was known at one point as “Hacienda de Navotas”, which means Ranch of Navotas, when the Dominican friars owned it. The area was sold to the Pascual family during the early days of the American occupation and was also named “San Jose de Navotas” after their patron saint, Saint Joseph. The region eventually became known as just Navotas, and was established as a new parish and municipality under the supervision of Friar Matias Navoa in 1859. During this time, the people divided into two groups, the naturales, or locals, and the Mestizos, also known as halfbreeds, who have at least one Spanish ancestor. When the Philippine Revolution erupted in 1896, Navotas formally joined the revolutionary government of General Emilio Aguinaldo.

Since the mid-1800s, Navotas has tried to be independent from neighbouring Malabon. This has led to Navotas separating and reuniting with Malabon repeatedly for over a century. Navotas was only recently in made independent from Malabon again, in 2007.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1859 - Navotas became an independent town.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1946 - The Philippines gains independence from the US. 2007 - Navotas is given ‘city’ status and once again made independent from Malabon.

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PLACES OF SIGNIFICANCE THE AGORA MARKET

A large market for local fisherman

NAVOTAS FISH PORT

The premier fish centre of the Philippines. Measuring at 470,000 square metres, it is one of the largest ports in Asia and is under the supervision of the Philippines Fisheries Development Authority (PFDA).

THE DRY DOCKING FACILITIES

Accommodates almost all of the vessels in the Archipelago. This includes fishing boats, passenger vessels, cargo vessels, towing vessels, and barges.

SAN JOSE DE NAVOTAS PARISH CHURCH

The oldest church in the municipality, established from 1838-1862. It is the soon-to-be shrine of Saint Joseph.

YEARLY FESTIVALS Navotas is known for its Pangisdaan Festival, which is held every January 16th on its foundation day. The festival is a tribute to every bountiful catch of fish in the region. During the festival, many activities occur such as street dancing, float parades, fireworks, live performances and eating seafood.

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INTERCESSORY REPORT God continually highlighted Navotas to Megacities leadership throughout 2017. It was clear that the Lord loves this place, and the people that call it home. He is longing to reach out to them, to heal them and to save them.

Many teams recognised that the people of Navotas are an open, friendly people with a welcoming community. Yet at the same time, the Lord pointed out some key strongholds where they felt led to intercede for breakthrough.

These included a lack of understanding related to the fullness of the gospel, broken families, and homosexuality coming out of distorted understanding of our identity as Children of God. God wants the Body of Christ to continue to rise up more in intercession related to these areas, while continuing to preach the gospel and disciple people to be like Jesus.

One way that God spoke to do this is for the churches to come together regularly and spend time walking the streets of Navotas, praying for this breakthrough. This is an active way to keep inviting Gods presence, but also to hear from God related to how He wants the church to be a light.

Teams felt God wanted to draw the youth of Navotas closer to Him. As they lay down any idolatry or other things they may value more than God, Jesus wants to take them deeper in relationship. Teams felt God saying He wants the youth in Navotas to discover who God has made them to be. A key verse that came through was Joshua 1:7-9 which talks about being strong and courageous, and stepping into the calling God has on your life. This is what God desires for the youth of Navotas.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR NAVOTAS ARE: Galatians 3:23 Romans 5:1-2

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NORTH CALOOCAN 998,887 TOTAL POPULATION

North Caloocan has a total population of 998,887, according to the census taken in 2015, with the total land mass of 39.71 km2 and a population density of 25,155 people per km2.The region borders Bulacan to the north, Quezon City to the east and south, and Valenzuela City to the west. The area has a main town centre that is busy with shops and people. There are plenty of residential subdivisions, universities and industrial estates scattered throughout. Businesses are mainly found on main roads, intersections and transit points that see a lot of traffic.

Pockets of urbanised and populated areas get scarcer the farther north you travel within this region, the north being more rural.

In recent years, the area has seen slow economic growth, but huge increase in the number of residents. As a result, there has been a lack of employment and social amenities (shops, services etc.). Because of this, many of the people that live in North Caloocan are travelling elsewhere in Metro Manila to work and shop.

North Caloocan has the largest barangay in the Philippines. Barangay Bagong Silang means ‘newborn’, and was established under former President Ferdinand Marcos. The area was meant to signify new hope for its residents, who were originally relocated from slums in Tondo, Manila, during the 1970s. Because of the large size of the barangay, government services have been spread too thin, and residents believe that the area should be divided up into smaller districts. Most of residents have remained poor, and services like health care are not effectively reaching everyone in the large area.

North Caloocan has one of the higher crime rates of Metro Manila. One of the reasons for the crime spike is the explosive population increase, and the police department being stretched very thin in Bagong Silang.

Business investors are less willing to invest in North Caloocan because of the increasing crime rate and the residents’ lower income bracket. They do not see that many people would be able to afford and sustain new developments.

The City of Caloocan is comprised of two regions. North Caloocan is separated from South Caloocan by the regions of Valenzuela and Quezon City. While coming under the same local city district government, North and South Caloocan do not share a boundary.

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HISTORY The origin of the name Caloocan came from the Tagolog word kaloollookan (or kaloob-looban) which mean ‘inner most area’. During the Spanish colonisation era, what is now known as Caloocan City was nothing more than a small neighbourhood named “Aromahan”. During this time, it was mainly the Chinese Mestizos (someone of two different ethnic descents), also referred to as ‘Indians’ by the Spaniards, who lived in this town. The majority were townsfolk and fishermen, with many surviving by means of agricultural work.

In 1899, the residents of Caloocan showed displeasure and strong resistance against the ruling of the Americans, who were trying to extend their supremacy over the country. When the invading American forces seized the railroad yards that stood between the fleeing First President of the Philippines, Emilio Aguinaldo, and his freedom, the men of Caloocan fought the American forces in 1899. This region also saw heavy fighting between the Filipino soldiers and the American soldiers during the Philippine-American War, with two major battles being titled, “Battle of Caloocan” and “Second Battle of Caloocan”. Both battles were defeats for the Filipino forces, and resulted in the Americans taking control of the southern terminal into Manila.

In 1949, following the aftermath of World War II, the Congress of the Philippine government passed an act which redefined the CaloocanQuezon City boundaries. This resulted in a significant portion of land being taken from Caloocan and incorporated into Quezon City. Residents were willing to have this land taken away and did not dispute it as they believed that this would benefit their country’s new capital. This is the reason that Caloocan is split into two separate districts, with the southern region being more urbanised whilst much of the northern region is suburban-rural. Previously, North Caloocan was part of a large region called Novaliches. When the areas were divided, many residents referred to North Caloocan as ‘Novaliches, Caloocan City’. Today Novaliches is an area in North Quezon City.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1815 - Caloocan separates from Tondo to become their own municipality.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1899 - Citizens of Caloocan fight against American forces in Philippines-American War. 1946 - The Philippines gains independence from the US. 1949 - Caloocan divided into two by Quezon City.

1961 - Caloocan is given the status of ‘city’.

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PLACES OF SIGNIFICANCE JOSE N. RODRIGUEZ MEMORIAL HOSPITAL

Formerly known as the Tala Leprosarium, it was built in 1940 and is the oldest leprosarium in Asia. It is a health care facility with the focus of treating and managing those afflicted with leprosy. In the last few years the centre has extended its services to include general health, as well as physical therapy for the community based around it. There is accommodation for a total of 2,000 patients.

ZABARTE TOWN CENTRE

One of the most profitable businesses in North Caloocan. It is a community mall that has a wide variety of shops, restaurants, and market goods. The area is also a popular gathering location for locals.

THE UNIVERSITY OF CALOOCAN CITY–NORTH

Formed in 1971, this is located on Congressional Road and is one of the campuses of the region’s main university.

YEARLY FESTIVALS The Pamaypay Festival celebrates the region’s Foundation Day every February. Throughout the festival, there is a variety of techno-modern folk street dancing competitions, which exhibit the use of a traditional tool known as Pamaypay. This is a type of cultural fan that comes in a wide range of colours and sizes, which are used as part of the dancing competitions.

Pajotan Festival is held on the last Sunday of January, and is highlighted by the consumption of small sweet mango fruit known as “Pajotan”. It is also a time to celebrate in the colourful processions and parades of different devotees to Sto. Niños, alongside the tune of Ati-atihan.

Every November 30th Bonifacio Day celebrates the birth of Filipino hero Andres Bonifacio, the city’s pride.

Andres is known for leading the Katipunan (rebels) against the Spanish oppressors and their tyranny. This festival is meant to reawaken the nationalistic pride and spirit of the public for their nation’s history.

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INTERCESSORY REPORT As Megacities teams were interceding for North Caloocan, God spoke the words “you are not forgotten,” highlighting that this city is important and significant. God shared that He wants to shepherd the people, leading them into new vision from the Lord. He is already working in areas that need healing, but people need a fresh revelation of who God is.

God wants the church to use their voice to reach out and disciple people. He wants to bring people into a deeper intimacy with Him - through the church moving out in unity to share God’s truth, love and compassion to the city. He also desires for people to receive a deeper level of discipleship. The key way to receive specific strategies from God is through intercession, which will lead to understanding how He wants the Body of Christ to bring North Caloocan closer to Him. God spoke about the churches in North Caloocan continuing to unite and grow in love for one another, in order to become more effective in spreading that love to those who are not believers. He also spoke about joy filling every part of the city, which comes through the believers being active in sharing His praise and joy! A way to do this would be through coming together for times of praise and worship in the communities. Churches and youth groups could gather in places like parks or squares, and proclaim God’s goodness through worship and sharing testimonies.

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NORTH MANILA 418,000 TOTAL POPULATION

The region of North Manila comprises of two areas, Marilao and Meycauayan. These are both a part of the Bulacan Province, and together have a combined population of roughly 418,000 people and an equal population density of 6,500 people per km2. Originally, Marilao was a neighbourhood in Meycauayan, and as the population quickly grew, it spilled over into the surrounding neighbourhoods. These two areas are linked both politically and culturally. Locals say that Marilao and Meycauayan function closely together. Both are outside of Metro Manila, but are connected to the metro area through major transportation systems.

The area is quite industrial, with many factories, car dealerships and mechanics. The main concentration of people lies around the main streets. The farther away from the streets and shops you get, the more rural it is.

The region is prone to flooding during heavy rain, and this can cause severe traffic and transportation issues.

Meycauayan is known for producing jewelry and being the tannery centre of the Philippines. For years, Meycauayan has been the hub of jewelry production in the Philippines, and is famous for their very affordable, yet highly regarded jewelry. The first tannery was established in 1903, and leather production grew quickly throughout the region in the years to follow. Today there are around 120 tanneries employing about 8,000 people, that produce a variety of leather products.

Marilao operates at a slower pace to other regions The area attracts many people for its ‘Rosalie’s Bibingka’, a type of rice cake with toppings.

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HISTORY The history of Marilao and Meycauayan are interlinked because they were one town until 1913, when Marilao claimed independence and detached itself from Meycauayan. Meycauayan has moved twice due to damage from storms, earthquakes and raids carried out by thieves. Eventually the original town was relocated to an area surrounded by bamboo, and with the word for bamboo in Tagalog being ‘makawayan’ the name eventually evolved into ‘Meycauayan’. Even it has relocated a few times, this city holds prestige as being one of the oldest towns in the Province of Bulacan. It was first constructed by Franciscans who entered the town in 1578, with Father Juan de Placenia and Diego de Oropesa being the first missionaries on these soils. A bridge was built in 1791 at this location and serves as a commemoration towards the progression this town took during its earlier years and serves as a historical monument of the Meycauayan Legacy.

Meycauayan has been referred to as the prime town of the Province many times over the course of its history. The Province was even known as the Province of Meycauayan, before being changed to Bulacan after the Spanish-Philippine Revolution. During this time, the headquarters for the Spaniard conquerors was established here.

When the town of Marilao first split from the larger Meycauayan to become its own municipality, it was called ‘Marilaw’. This name was derived from the original word ‘dilaw’, a type of plant also known as turmeric which is commonly found here. Built 50 years before Marilao was even a town, the first church was established in a place called ‘Tawiran’, and is currently the site for the old chapel ‘Bisitang Matanda’.

It was not until the end of the 1800’s that Meycauayan and Marilao became more connected with the rest of Manila. This connection was a result of the completed railroads from the two towns, as well as the first cars being introduced to the Philippines.

It is said that during the American-Philippine War, American forces led

by General MacArthur Sr. met quite the resistance from the patriotic Filipino forces on the outskirts of the town of Marilao. The Filipinos in Marilao pride themselves on the patriotism that was shown in their efforts to keep the Americans out. Later on, during the Second World War, prominent citizens of the town were killed because they would not cooperate with the Japanese during their occupation of the Philippines.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1578 - Meycauayan is established.

1623 - Other towns begin to detach themselves from Meycauayan, including Polo, which today is a part of Valenzuela.

1889 - Construction on the railroad is completed in Marilao, connecting it to the rest of Manila.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1913 - Marilao becomes independent from Meycauayan.

1946 - The Philippines gains independence from the US.

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PLACES OF SIGNIFICANCE ST MICHAEL THE ARCHANGEL PARISH CHURCH

Built on the 21st of April 1796, this church was established by Padre Vicente de Talavera. The church was completed in 1868, but unfortunately burnt down in 1899. They began rebuilding in 1902 and finished in 1967.

It is considered a “place marker”, and serves as a “point of orientation” for locals in Marilao.

NATIONAL SHRINE OF DIVINE MERCY

A Catholic church dedicated to the Divine Mercy of Jesus in Marilao. It was elevated to its status of being a National Shrine by Archbishop Orlando Quevedo.

MARILAO MUNICIPAL HALL

Located close to St Michael Parish and built in Barangay Patubig in 2013, this is the new legislative building that houses the Mayor’s Office, alongside multiple other departments.

THE SAINT FRANCIS OF ASSISI PARISH CHURCH

More commonly known as the Meycauayan Church, this is a Roman Catholic church that was built in 1578, and serves as one of the oldest parishes in the Province of Bulacan.

MEYCAUAYAN CITY HALL

The seat of the local government in Meycauayan. It was originally located in Barangay Poblacion but was then transferred over to Barangay Camalig in 2005. The former municipal town hall currently houses the Mariano Quinto Alarilla Polytechnic, which is a college that offers various degrees for locals.

YEARLY FESTIVALS Every May, Marilao hosts Halamang Dilaw, which is a festival that celebrates nature.

The whole town gets involved and there are parades and huge dances. There are displays of flower arrangements, landscaping, and various educational presentations on plants.

In Meycauayan, a celebration is held in the oldest church to commemorate the foundation of the city in 1578 by the Franciscans; it is officially known as the Feast of St. Francis of Assisi. However, it is more commonly called the Kawayanan Festival, and consists of an animal parade, various street dances, and other cultural activities.

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INTERCESSORY REPORT Megacities combined the two areas, Marilao and Meycauayan, into one we referred to as “North Manila”. Teams recognised growing unity amongst churches in North Manila, with a willingness to get involved and help out other ministries. This is something that God loves and wants to bless.

As teams were prayerwalking and Bible reading through North Manila, they felt God is calling the broken hearted of North Manila back to Himself. He desires to bring spiritual and emotional healing to people and fill them with His joy. As the Body of Christ presses into the Holy Spirit, they can receive His heart for the hurting and vision from God that will change peoples lives.

God desires that churches go out and show His love, compassion and mercy to the people of North Manila. God’s heart is for the Body of Christ to work as one to reach this city. As Christians go to the people and practically show love to their community, transformation will come. One way to do this is to find out in different communities what the needs are, and churches come together to meet this need. (For instance the need could be cleaning up the streets, creating a space for the kids to play safely, opening a small medical clinic etc.) This would create an open door to be able to share about Gods love and care for both the individual and the community.

Some of the most impoverished slum areas were highlighted to the teams, including those built on garbage dumps. God wants to transform these areas, and He wants to use His people to do it. This is a challenge before the Body of Christ in North Manila, and God wants to see them rise to it. When they do, He will bless and strengthen them in their service to the least of these (Matt 25:31-46)

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PARAÑAQUE 665,822

TOTAL POPULATION

Parañaque has been nicknamed “The Fashion Capital of the Philippines”, “City of Lights” and “Bay City”, with the single motto: “Dedicated to God”. This area covers 46.57 km2 and is the third largest in the National Capital Region (NCR). In 2015, the population was 665,822, with a density of 14,297 people per km2. Most of the people are Roman Catholic Christians who preside under the authority of the Diocese of Parañaque. There are other religious groups, mainly the Iglesia ni Cristo (a large influential organisation, recognised as a cult by the broad Body of Christ in the Philippines) and the Ang Dating Daan (a Christian sect that disagrees with the idea of a co-equal trinity, instead believing that God the Father is the supreme authority and that the Godhead is in a hierarchy), whilst a smaller number of Protestant churches dot the landscape of Parañaque. Muslims are the minority, with most of them living in Baclaran, a barangay which contains two mosques.

Most of Parañaque’s economy is driven by, and reliant on, the shopping centres that are dotted around the region. There are many large commercial malls, as well as several smaller ones here. The area of Baclaran essentially functions as a flea market selling clothing, especially uniforms and costumes. It is the primary trading centre for Metro Manila Plus, being a massive marketplace.

Two religious and cultural shows, that are hosted in Parañaque to attract more tourists and celebrate their roots, are the ‘Bati-Bati’ and ‘Komedya’. Bati-Bati is a show where young girls dance before an image of the Risen Christ and the blessed Virgin Mary, in front of a church during Easter rites. ‘Komedya’ is a drama that depicts historical events dating back to Spanish colonial times. It shows the struggles of the past through the various themes of love and hate, war and peace, religion and parental disputes. This show centres on the animosity held between Christians and Muslims, but finds them working toward brotherhood in the end.

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HISTORY There are different theories for the origin of Parañaque’s name.

One folklore story, which has been passed down from generation to generation, tells that long ago there stood a Balete tree at the mouth of what is now known as the Parañaque River. When viewed from a distance, this tree looked like a majestic seaworthy ship, which earned the land the name ‘Palanyag’.

Parañaque was founded in 1580 by the Catholic Order of Saint Augustine.

On the 11th of June, 1580, a conference of chief religious leaders came together and accepted the village of Palanyag as Parañaque, recognising it as an independent village. However, during the Spanish-Philippine Revolution, it was discovered that the region was a gateway to Cavite, (the stronghold of the rebelling Katipunan), as well as a passage to Intramuros (the Spanish seat of power and government). As a result, a large part of the power struggle between the Filipinos and Spaniards could be seen in this area. When the Americans eventually arrived and took over the Philippines, they saw Parañaque become one of the first municipalities (local governments) in the newly formed Metro Manila region.

This region returned to a war-like state during the Japanese occupation of the Philippines during World War II. Parañaque supplied various resources to the guerrilla rebellion, such as leadership, soldiers in the form of the ROTC Hunters, food supplies and firearms. Being one of the first towns to be liberated, the guerrillas quickly assisted in paving routes for the combined forces of American and Philippine Commonwealth forces to reclaim the South of Manila. Following the liberation and the Battle of Parañaque in 1945, the general headquarters of the Philippine Commonwealth Army and the Philippine Constabulary was reconstructed and stationed in Parañaque.

Recently, Parañaque has become an important centre for trade. Due to its strategic position, many individuals arrive in this area for business from throughout Metro Manila Plus. The main location of this growing commercial area is Baclaran, which actively stores many dried goods and stays a bustling market. While experiencing economic growth, this region has also had to address rising crime rates in recent years.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1580 - Parañaque is founded.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1945 - Battle of Parañaque takes place.

1946 - The Philippines gains independence from the US. 1995 - Parañaque is given ‘city’ status.

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BACLARAN REDEMPTORIST CHURCH

Officially known as the National Shrine of Our Mother of Perpetual Help, this is one of the largest Marian churches in the Philippines, and is extremely popular amongst Filipino Catholics. There is a featured icon of Our Mother of Perpetual Help, drawing throngs of devotees to flood the church on Wednesdays to attend mass.

ST. ANDREWS CATHEDRAL

Officially known as The Cathedral Parish of St. Andrew or commonly referred to as Parañaque Cathedral. This Cathedral was established by the Order of Saint Augustine on the 11th of May, 1580. It is one of the oldest churches in the Philippines. It should also be noted that this church is the seat of the Roman Catholic Diocese of Parañaque, which comprises the regions of Parañaque, Las Piñas and Muntinlupa.

BULUNGAN SA LA HUERTA

Translated into “Whisperings in La Huerta”, this market is also known as Bulungan Seafood Market. It is here that an individual can witness fresh catches delivered from all over the island. Hauls are brought in both in the early mornings and the afternoons. This is a seafood highlight for both visitors and locals alike, with both coming for fresh food and good prices.

SOLAIRE RESORT AND CASINO

Formerly called Solaire Manila, this is a mix between a resort and a casino in Entertainment City, which is an enormous complex built along the Bay City area. This complex has five-star hotel accommodations for tourists with a total of 800 guest rooms, suites and villas. It was opened on the 16th of March 2013, and has seen four other casinos opening in the area.

ELORDE SPORTS CENTER

Founded in 1983 in commemoration of Gabriel Elorde, who died two years after it’s opening; Gabriel was one of the greatest junior lightweight champions the World Boxing Championships has ever seen, and even holds the longest reigning title. He is iconised as the epitome of sports and cultural pride in the Philippines. This centre was opened to train the future generations.

OLIVAREZ COLLEGE

Offers academic programs that reach the preparatory, elementary, secondary, tertiary and graduate levels and award accreditation in each.

It was previously named the Olivarez School of Nursing in April of 1976, directly after the founding of Olivarez General Hospital in 1975.

SALT MANUFACTURING

One of the largest exports of Parañaque, salt manufacturing predates the official founding of the region. However, due to rapid urbanisation, a large majority of the agricultural lands have been converted into residential, commercial and industrial areas. Only one last salt bed remains here today, and is privately owned and located at Barangay Sto. Niño. The salt bed produces around 1,000 sacks of sea salt per month, and is converted into a fishpond to harvest fish, shrimps and shellfishes during the monsoon seasons.

INTERCESSORY REPORT As many teams prayerwalked the streets of Parañaque, spending time in intercession on behalf of the people of this city, God highlighted some areas that are keys to seeing breakthrough. One area is His Word - the Bible.

God desires for everyone in Parañaque to have access to a Bible. This will be done through the Body of Christ working together to share and distribute God’s Word.

As the Bible gets distributed and people start diving into the Word, they will have a greater understanding of godly principles and how God has designed us to live. God also spoke about the need for obedience to what His Word says. God wants to have people wholly surrendered to Him, not just some aspects of their lives. It is also important that the people of Parañaque grow in understanding of God’s character, so that they can grow in holiness and have an increasing hatred of sin.

God also spoke about using creative ways to communicate the gospel. He wants everyone in Parañaque to hear His gospel. Using sport, drama, music, and other forms of regular outreach, would be key to see many more people saved in Parañaque.

God has spoken vision and calling over Parañaque. There was a sense that one purpose He has spoken over this city is that they would be a sending place, supporting believers to go out and bless the nations. Through further knowledge of God’s character, believers in Parañaque will step out in faith, trusting in His faithfulness.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR PARAÑAQUE ARE: Proverbs 3 - Fully trust in the ways of the Lord.

YEARLY FESTIVALS Parañaque hosts a multitude of different festivals throughout their annual calendar and is famous for a variety of shows, foods and customs that they have alongside these celebrations. Some of these festivals include: The Sambalilo Hate Festival, held every February 13th The Caracol, a festival that takes place every May and completely revolves around boats The Sunduan festival, which is held every November alongside Araw ng Parañaque (Parañaque Day).

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PASAY 416,000 TOTAL POPULATION

Pasay can also be known as “The Premier Gateway to the Philippines”, or, “The Travel City”. With a population of 416,000 and a density of 22,000 people per km2, Pasay is an important place of travel and international trade.

There is a significant number of Koreans in the area, who have come to Manila to make money. It has been difficult however, due to their Businesses failing or losing money from gambling.

Overall the region can be separated into three distinct areas: the city’s urban area, the Civil Aeronautics Administration complex (airport) and the reclaimed land from Manila Bay. Pasay is built up around the airport that is located within the city, and the urban area is quite crowded. Wealthy businesses and customers surround the Mall of Asia, but this is contrasted with most Pasay residents being average income citizens. The Metro Manila ‘tourist belt’ can be found here and is known for its restaurants, coffee shops and clubs, particularly along Roxas Blvd, facing the Manila Bay. Pasay is known for offering a lot of entertainment and arts, with theme parks and gathering places for large events. Whilst the southwest area is very high class, the northeast section is quite run-down, and has small slum areas, several bars, and brothels.

Pasay’s focus on international trade is displayed by art in the area, such as several giant decorative globes.

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HISTORY When the Spaniards arrived to colonise the Philippines, they promised local Filipinos spaces reserved for them in Heaven - if they gave up their possessions and converted. As a result, many of the early native converts donated their possessions to the Church. With this, most of Pasay went into the hands of the Friars, either by donations or purchases. In 1727, the Augustinians officially took over the region. The following year saw Pasay renamed “Pineda” in honour of a Spanish horticulturist. Several prominent citizens sent a petition to the civil authorities in 1862, with the hopes of being allowed to manage their own political and religious affairs. The petition was accepted the year after.

When the independence of the Philippine Republic was declared in June 1898 after the Spanish-Philippine War, there was a political reorganisation of the country. Pineda was made into a command outpost under the authority of Filipino General Mariano Noriel. However, American General Merritt quickly petitioned and appealed for the Pineda to be turned over to the Americans, so that they could be closer to Spanish lines. This was allowed, and another American General was transferred over to the area.

Pineda was incorporated into the Province of Rizal in 1901, after which the original name was restored to “Pasay”. Following the reinstating of their land and name, there was a sudden rush of work that swept through the town. With the promise of investors arriving, the region set up postal, telegraph and telephone lines alongside branches of the Philippine Savings Bank. In 1907 the first-class road from Pasay to Camp Nicholas was completed. By 1908, electrical cars began to link Pasay to Intramuros. Pasay’s population reached 18,697 by 1918, as prominent Filipino families and government officials migrated to this seaside town.

When the Japanese occupied Pasay at the end of 1941, food became so scarce that prices soared to ridiculous amounts, and many individuals and families left in hope of surviving. In the middle of February 1945, those still living in Pasay witnessed a terrifying massacre, as the mouth of the Manila Bay was bombed day and night by the Japanese Imperial Army. In the final days before Greater Manila was destroyed to the ground, the Japanese ran throughout the region burning houses and ransacking towns wherever they went.

The post-war reconstruction period was extremely demanding on Pasay.

During this time, a congressman from the first district of Pasay pushed for it to be named Rizal City. However, after nearly three years the name was reverted to Pasay. Different houses of faith started rising in different parts of the region to help people in need. Among them were the Church of Our Lady of Sorrows, the Libreria de San Pablo Catholic Women’s League, Caritas and the grotto of Our Lady of Lourdes.

Following the Philippines’ independence and sovereignty as a nation in 1948, the Ninoy Aquino International Airport (NAIA) was moved from the City of Caloocan to a border between Pasay and Parañaque. This famous location is named after the late Senator Benigno ‘Ninoy’ Aquino, Jr who was assassinated at the airport in 1983.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1728 - The area is named ‘Pineda’.

1863 - Citizens of Pineda are given permission to manage their own political and religious affairs.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1901 - Pineda was incorporated into the Province of Rizal and the name was restored to Pasay.

1946 - The Philippines gains independence from the US. 1948 - The main international airport was moved to Pasay.

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PLACES OF SIGNIFICANCE THE NINOY AQUINO INTERNATIONAL AIRPORT

One of two international airports within Metro Manila, this is the main international gateway to the Philippines. In 2012, the airport was named the 45th busiest airport in the world with an astounding 31.2 million passengers per year.

THE WORLD TRADE CENTRE, METRO MANILA

A globally accredited exhibition venue which has held remarkable international events. Such events include: Asia Pacific Economic Conference (APEC), National Women’s Summit, the Philippine Economic Basin Dinner, and even the first and second National Priests’ Convention attended by 4,500 and 5,500 priests.

THE CULTURAL CENTRE

A complex with attractions including the Philippine International Convention Centre, Tanghalang Francisco Balagtas (formerly Folk Arts Theatre), Manila Film Centre; and product development.

COLONEL JESUS VILLAMOR AIR BASE

Originally titled Nichols Field, this base was used by Americans during the Second World War. Prior to World War II, the base was used by the Filipino Army Air Corp, and became part of the Philippine Air Force in 1948. The base is adjacent to the Ninoy Aquino Airport.

YEARLY FESTIVALS Pasay is an extremely celebratory region with 12 cultural festivals that run throughout the year that can last up to weeks. Some of the more notable festivals are: Aliwan Fiesta, which falls on the third week of April and focuses on precolonial pride, religion, culture, and traditions in Pasay. They take time to worship and honour the ancient deities first worshipped by pre-colonisation Filipinos.

Sto. Niño Festival runs from the 18th until the 31st of January, and is a yearly celebration in the honour of Sto. Niño, consisting of various artistic images.

Araw Ng Pasay is celebrated on the 2nd of December and is the Foundation Day for Pasay. Each barangay celebrates this festival by having parlor games, beauty pageants, and quiz bees, alongside a variety of activities to engage all generations and age groups.

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INTERCESSORY REPORT As Megacities teams were prayerwalking and reading scripture on the streets of Pasay, God spoke a promise through Isaiah 46:13 that His salvation will not be delayed for the city. He is at work here. God emphasised that He wants the gospel to travel through the city quickly, and that He desires for whole families to be saved. As salvation comes, God wants to bring new life and ideas to people. These new ideas and vision will flow as people remove sin from their lives and learn to obey God in every area of their lives.

A way to focus on whole families is to be active in getting to know different families, and looking for places to start Bible study groups. Churches could work together in reaching out to different neighbourhoods and engaging with both the parents (through home visits or Bible studies) and the children (through sports or after school programs).

God has placed a missions call upon Pasay, desiring that many would be sent out as messengers of His love, mercy and truth to the nations. He wants to restore unity, through a place of intercession and worship, and build connections where there has previously been division, so that He can command His blessing.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR PASAY ARE: Deuteronomy 6:5-9 - God’s commandments are to be shared and implemented.

Psalm 22:27-28 - The gospel will go out to the ends of the earth.

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PASIG 755,000 TOTAL POPULATION

Pasig, one of the oldest towns in the Philippines, is today a highly urbanised and major business centre for the region. Pasig ranges from business districts in the west, to a more developing, industrial area in the north east.

There are portions of rich, high class people in the residential areas that contrast the poorer slums all along the river towards the south west. The bulk of the middle class live in the middle of the region. Pasig is centrally located in Metro Manila and has a population of 755,000 people with a population density of 24,000 people per km2. The nickname of the region is “The Green City�.

Pasig has become increasingly commercial within recent years, due to construction of the Ortigas Center, a business district in the west. In 2006, Pasig ranked 2nd among Philippine cities for gross revenue and this is mainly due to the Ortigas Center. It is made up of skyscrapers, shopping malls, bars and restaurants. This is often a high-traffic area, because of the many people who work there, including those working at the Philippines Stock Exchange.

Many families live in and commute through Pasig. Rizal High School is one of the largest secondary schools in the world with nearly 20,000 students. The region is home to the central headquarters for several different groups including the Presbyterian Church, the Department of Education, and San Miguel Beer. Many leaders of the Body of Christ live or come from this area.

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HISTORY Pasig’s name originated from a Sanskrit word “passis”, or “sand”, referring to a community on a sandy river bank. The first part of “Bitukang Manok” (Pasig Creek) was known as “Pariancillo” and was settled by Chinese and Malays with the intent to trade goods with the natives. The creek largely contributed to economic growth during the Spanish Era through irrigation of rice paddies. The cathedral (formerly the Immaculate Conception Cathedral) was built during the town’s foundation in 1573 by the Spanish.

After 300 years of Spanish governance, the Filipino’s grew resentful of hard treatment. More than 300 revolutionaries of the Katipunan met in 1896 in Pasig, led by Andres Bonifacio. Three months later, the Filipino rebels, along with 2,000 others of Chinese and Filipino ethnicity, made a surprise attack on the Spanish City Hall. They were armed with coconuts, machetes and bayoneted muskets that were donated by the wealthy, educated Filipino families or stolen from Spanish authorities.

This rebellious taking up of arms was the first victory ever achieved by the Katipunan, and came to be known as ‘Nagsabado sa Pasig’, which translates into ‘The Saturday Uprising on Pasig’. This victory led to the rebel forces immediately advancing towards Sitio in nearby San Juan.

Here there were town officials and landlords known to be corrupt and who were exploiting local Filipinos. This second attack was a failure, and was commemorated as the ‘Battle of San Juan del Monte’.

During the Philippine-American War, the Province of Rizal was created, and Pasig was quickly incorporated into the newly made province. Pasig was designated to be the new capital of the province, but was eventually carved out from the Province of Rizal and added to the newly forming Metro Manila.

Pasig Creek was a significant factor in the decision of Pasig’s location.

Unfortunately, due to an increase in water pollution in the late 1960s, the creek slowed to a trickle. Instead of resuscitation, it was converted to an open sewage ditch with the flow reversed toward Napindan Channel.

Part of the river was buried from Pariancillo Bridge to its mouth, and the land is now used as a location for McDonald’s, Police Headquarters, and private residential lots.

Once a rural settlement, overtime Pasig became residential and industrial.

The region developed into a commercial area in 1992 when the Ortigas Center opened. Some churches in Ortigas were originally surrounded by nothing but green hills when they were founded; now they are on expensive property in the heart of this thriving hub.

In more recent years, there have been a number of tragic events in Pasig.

In 2009, 71 people died in a stampeded for prizes at an anniversary event for a game show. In the same year, Pasig faced a severe and destructive flood from Typhoon Ondoy, along Ortigas Ave and city side of Manggahan Floodway. In 2012, intense rain from a monsoon once again created flooding, overwhelming Pasig, Calabarzon and the southwest part of Luzon. The 8-day, nonstop monsoon fortified by Typhoon Gener, caused the Marikina River to destroy the same places ruined by Ondoy.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1573 - Pasig is founded.

1896 - First mass meeting of the Katipunan held on the 2nd of May. Three months later the group attacks the Spanish City Hall in Pasig.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1902 - Pasig is incorporated into the newly formed Rizal Province.

1946 - The Philippines gains independence from the US. 1975 - Pasig is incorporated into Metro Manila.

1992 - Ortigas Center opens.

2009 - 71 people die in a crowd stampede for prizes at a game show in Pasig.

- Typhoon Ondoy hits and floods devastate Pasig.

2012 - 8 days of nonstop monsoon rains cause severe flooding followed by Typhoon Gener. The Marikina River breaks its banks and destroys all that had been rebuilt from Typhoon Ondoy.

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PLACES OF SIGNIFICANCE

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ANDRES BONIFACIO MONUMENT

A statue of the famous leader of the revolutionary group ‘Katipunan‘, which fought for Filipino independence from the Spanish. The statue was constructed in 1932.

THE IMMACULATE CONCEPTION CATHEDRAL

Originally built in the 16th century, the Cathedral had managed to escape untouched through wars and earthquakes until 1968, when an earthquake left severe damage. It was reconstructed in 1980 and still holds a place of historical significance in Pasig.

ORTIGAS CENTER

A key place in both Pasig and the Philippines. It is home to the Philippine Stock Exchange and some major shopping centres and businesses.

THE PHILSPORTS ARENA

An indoor sporting arena with a capacity of around 10,000 people. It used to be known as the University of Life Theatre and Recreational Arena. This arena was the location of the tragic crowd stampede that killed 71 people.

MERLACO BUILDING

Built prior to the development of the Ortigas Center in the 1960s, this building has been a venue for multiple political movements due to its proximity to the EDSA Shrine (a well known Catholic church in Quezon City). The main headquarters of the Manila Electric Company can be found here.

THE MANGGAHAN FLOODWAY

Also known as Flood Control, this is an artificially constructed waterway in Metro Manila. It was constructed for the sole purpose of reducing flooding along the Pasig River during the monsoon seasons. This has been accomplished by diverting the water flow of the Marikina River into Laguna Bay, with the latter serving as a temporary water storage for the excess water. This floodway can also change direction of the flow if Laguna Bay is ever too full.

MUTYA NG PASIG PUBLIC MARKET

A large market spanning a total of three stories and 19,475 m2 of floor area.

From the latest approximations, there are 2,447 fixed stalls, with another 2,967 stalls used in the form of a flea market on weekends to see rising profit. There is even a four storey parking lot building with complimenting terminals for tricycles on the ground floor.

THE PLAZA RIZAL

Stands in the commemoration of Dr. Jose Rizal, a national hero of the Philippines. It is located across from the first city hall to be built in Pasig and is also in the middle ground of several other historical sites in the area. Places like the Pasig Cathedral, the Pasig City Museum and Bahayna Tisa (House of Bricks) all surround this central area.

INTERCESSORY REPORT One of the Megacities teams got the impression that God is calling the churches to a greater unity and outward sharing. Pasig has a lot of potential, and God spoke about the city becoming a place of hope and encouragement for others.

God’s heart is for the people of Pasig to have a deeper relationship and intimacy with Him. He desires the city to be a place full of people who are not satisfied with being lukewarm but who are actively pursuing a deeper relationship with Him. As the people are going deeper in their relationship with Christ, they then need to start living out their faith and standing firm in the Lord.

God spoke the verses James 2:5-9, which are about not showing favour to the rich but reaching out to the poor and serving them. Many churches are doing this already, and the Lord wants to increase this activity. He wants to empower the Body of Christ to move out onto the streets showing His love to the people of their city and meeting their needs both physically and spiritually. Organising days for the churches to do evangelism together, adopting different slum communities to reach out and planning prayer and worship times in public areas are a few ideas on how to meet these needs.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR PASIG ARE:

Psalm 24 - Only those with clean hands and a pure heart can ascend the hill of the Lord.

Romans 10:12 Matthew 7:26

YEARLY FESTIVALS Arwa Ng Pasig takes place on July 2nd, where they celebrate the 1573 establishment of Pasig as a parish. The festival also pays homage to the original patroness of Pasig, Mutya ng Pasig, a maiden goddess of ancient folklore.

The Paskotipap celebration features several themed floats that are crafted and designed by some of the country’s most acclaimed artists.

Each float follows an assortment of dancers, with outfits consistent with the theme of the accompanied float.

A third highly anticipated festival is the New Year’s Eve festival. This is a time where residents of Barangay Santolan gather on Evengelista Street to do nothing but share an amazing New Year’s Eve feast. This festival is operated through a combined effort of various barangay officials and residents.

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PATEROS 63,000

TOTAL POPULATION

The City of Pateros is the smallest region within Metro Manila Plus, both in population and land area, but its population still makes it one of the most densely populated urban areas in the world. With a population of 63,000, it is the second most densely populated region in Metro Manila Plus, with 36,000 people per km2. About 63 percent of its land is residential and 27 percent is used for agricultural purposes. The rest of the area is made up of commercial and business districts.

Pateros is best known for its duck-raising industry and being the balut capital of the Philippines. The town is also known for manufacturing alfombra, locally-made footwear with a carpet-like fabric on its top surface.

There is a real sense of community within the small region of Pateros. People gather on the streets to eat and play sports together, and you will often see signs throughout the area reading ‘We Love Pateros’. The people here like living in this area, and take good care of it. This sense of community identity is expressed by the churches in the region who strongly requested Pateros host Megacities teams, rather than just be incorporated into a neighbouring region.

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HISTORY The name ‘Pateros’ most likely derived itself from the Tagalog word ‘pateros’, which means “duck-raisers”, due to the region’s abundance of birds of the waterfowl family. Within the early 19th century, U.S. diplomat Edmund Roberts coined the term ‘Duck Town as another name for Pateros, as he stated that he had “never before seen so many ducks together in one place”. A lesser well-known theory is that the name came from the town’s small shoe making industry. The Tagalog word for “shoe”, which is also of Spanish origin, is ‘sapatos’, with shoemakers being called ‘sapateros’. Pateros originally developed under Spanish control.

In 1896, Pateros became the sight of a deadly battle between Filipinos and the Spanish authorities as part of the Philippine Revolution. Fighting commenced on the evening of the 29th of August after Supremo Andres Bonifacio of the Katipunan (a Filipino revolutionary society) gave the order for battle. There was intense fighting throughout the night that finally ceased at around 3 am the following day. There was severe damage to the buildings and structures, the streets were covered in blood and bodies were scattered all over the ground. Dulong Bayan monument was erected in the place where men gave their lives to defend their town, and a celebration is held every August 29th to commemorate them.

Honoured every year, on the 29th of August, are Macario Almeda and Marcos Lozada, two local heroes who were reported to be the leaders of the uprising in Pateros. They were arrested two weeks after the battle, and the following day ordered to march towards Pasig. Unwilling to leave their beloved Pateros, they stopped on the border of Pateros and Pasig, (at the time marked by 2 large mango trees, now in the area known as Manggahan) knelt, and refused to be moved. They were killed on the spot. Today this is the location of the Manggahan Shrine.

After being a part of the Province of Rizal from 1900, Pateros became part of the new Metro Manila in 1975.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1779 - Pateros is made an independent municipality.

1896 - Battle between Filipinos and Spanish takes place in Pateros.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1946 - The Philippines gains independence from the US. 1975 - Pateros incorporated into Metro Manila.

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PLACES OF SIGNIFICANCE NEW MUNICIPAL HALL

The centre of government for local and national offices. For the smallest Philippine municipality, it has five stories and a helipad.

DULONG BAYAN MONUMENT

A memorial site that depicts the events of the bloody Philippine Revolution in 1896, where many Filipinos within Pateros resisted the Spanish authorities. The erected monument serves as a reminder, and marks the place where many people died protecting the town.

MANGGAHAN SHRINE

Serves as a commemoration of Macario Almeda and Marcos Lozada on the border of Pateros and Pasig. This location was the last resting place for the two local heroes who defied the Spanish authorities until their last moments at gunpoint. Every year on the 29th of August, a celebration in their honour is held here.

SAN ROQUE CHURCH

Located at B. Morcilla Street Barangay Poblacion, this church was built in 1815 with San Roque as patron. It has a high tower where the church bell is situated.

GARDEN OF MEMORIES MEMORIAL PARK

A private cemetery used as a park by residents.

YEARLY FESTIVALS Pateros holds an annual food festival on the 31st of January known as Balut sa Puti, which features a cooking competition of the Philippine delicacy balut. During this festival, people of the community gather and hold a big street party, including music from a live band. This festival is celebrated to promote Pateros as a producer of the best balut in the world.

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INTERCESSORY REPORT Pateros is the smallest city, but it is one of the densest areas in the world! As these people are discipled to serve Jesus, they will have an impact and influence everywhere they go. As many people in Pateros work in other parts of Manila, they have the potential to influence the broader area of Metro Manila Plus.

While Megacities teams were prayer walking, reading the Bible and interceding in this city, God spoke that He is pleased with Pateros, and that they are a good example of a city that is walking in obedience to His word.

The people here have an understanding that they need God. Through Matthew 16:18, God emphasised that He desires to use the united Body of Christ to be an influence through intercession and evangelism.

A practical way to do this would be to create times for the Body of Christ to come together and pray for Pateros, then go out and do evangelism together. Unified times of intercession and evangelism (similar to the “Corporate Gathering” model Megacities did in Pateros in January 2017) would have great impact and lead to growth of all churches.

There was also an acknowledgment that there is still work to be done in the city of Pateros to see God’s Kingdom come, and that hospitality is a key to seeing breakthrough in this. He wants to use the hospitality of churches to be a blessing to the people of Pateros, and beyond. God spoke that He wants to bring a greater level of joy and celebration, like a spring of life that will overflow into the surrounding cities. Churches can take worship out onto the street as a way to bring God’s life and joy to Pateros.

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QUEZON CITY 2,800,000 TOTAL POPULATION

Quezon City is the largest region within Metro Manila Plus, in terms of area and population, with a population of 2.8 million people and a density of 18,000 per km2. Nicknamed, “City of the Stars” and “City of New Horizons”, it holds less than a quarter of Metro Manila’s land and population, and runs the Philippines’ largest service economy. Quezon City has a high number of universities, 11 major television broadcasting stations, the third largest shopping centre in the world and many 24-hour Metro Centres, making it a highly eventful area.

Though this area has a large English-speaking population, it is still culturally diverse. Throughout the region, there are still many national government departments and offices in use, remaining from its time as the national capital. Despite the government offices, most of the area is residential, with many upper class gated communities scattered throughout. In the northern part of the city there are slums and poor communities, mostly around the large rubbish dump located in Payatas. While homelessness is evident, especially in the north of Quezon City, the city becomes more developed the closer you get to the centre.

Challenges in this location include high levels of poverty (such as multiple children living on a single income), drugs, lack of education (many basic level jobs require a college education), and poor living conditions that lead to many different health issues.

The national headquarters of Iglesia Ni Cristo is in Quezon City, with its Central Office being just one of several structures inside the INC Central Office Complex. This large compound is home to the permanent offices of the central administration, as well as some of the church’s departments. There is also a significant number of other religions/cults found in this region, including Jehovah’s Witnesses, Islam, Mormonism, the Illuminati, and Buddhism.

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HISTORY Quezon City was officially created in 1939 when President Manual L. Quezon turned his dream of an entirely new capital, to replace Manila, into reality. It was hoped that this new capital would not be overcrowded or vulnerable to attacks, in the case that war should arrive on the shores of the Philippines. At the time the land he chose was known as Balintawak, but when the borders were officially being laid and thought over, the name was changed to Quezon in respect and recognition of the President.

However, when World War II broke out, it interrupted all production and growth that this new capital had. When the Japanese occupied the Philippines in 1942, it caused nearly all advancements to not only stall, but to revert to previous states. Following the end of the Second Great War, Quezon City was named the nation’s new capital city on the 17th of July, 1948. It developed at incredibly fast rates due to the actions of Ignacio Diaz, the Mayor at that time. Ignacio had the nickname “The Builder” due to the construction of 29 commercial buildings, alongside improving education and social services during his term. With such developments, it was no surprise that the next step of construction within the city was that of residential communities and homes.

Then in 1976, the city lost its title and position as the nation’s capital city as the Philippines came under the dictatorship of Ferdinand Marcos.

Manila was then re-established as the capital city of the Philippines.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1896 - The Katipunan rallied together in Balintawak, Quezon City and made plans to fight the Spanish.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1939 - Quezon City is formed.

1946 - The Philippines gains independence from the US. 1986 - The ‘People Power” protest against the dictatorship of Ferdinand Marcos takes place on EDSA, Quezon City.

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PLACES OF SIGNIFICANCE THE PEOPLE POWER MONUMENT

THE ARMED FORCES OF THE PHILIPPINES MUSEUM

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Installed in 1993 to commemorate the People Power Revolution of 1986, a peaceful protest which helped to topple the regime of President Ferdinand Marcos. The monument marks the place where Filipinos united together to demonstrate against the rule of the corrupt government.

Displays the evolution and history of the Philippines’ military traditions, heroes, medals, and weapons.

IGLESIA NI CRISTO TEMPLO CENTRAL (CENTRAL TEMPLE) AND NATIONAL HEADQUARTERS

Located on Commonwealth Avenue, this is the main temple of the cult Iglesia Ni Cristo. The temple was completed in 1984 and is the biggest place of worship in the country, with a capacity of 7,000 people. The temple is built within the main INC Central Office Complex, which acts as the National HQ for the cult. Iglesia Ni Cristo is considered dangerous by many City leaders, both in ideology and violent actions.

THE PAYATAS DUMP SITE

The site came about in the 1970’s as an open dump site, and accepts, about 3,000 tons of waste from Metro Manila Plus daily. The area surrounding is a slum, with residents making revenue from picking through the rubbish for materials that may be valuable. Their houses, streets, and cars are filled with garbage bags yet to be sorted through.

ESDA SHRINE

Also known as the Shrine of Mary, Queen of Peace, Our Lady of EDSA, it is a small Roman Catholic church. The large statue of Mary, alongside the engraved scripture of 2 Chronicles 7:14, marks the church and was originally built for the commemoration of the People Power Revolution.

It was to honour the bloodless protesting that brought down Philippine Dictator Ferdinand Marcos in 1986. It is also the site of a second peaceful protest in 2001, when the people helped to remove the government of Joseph Estrada. There is a plaque located here that marks the importance of prayer and unity.

UNIVERSITY OF THE PHILIPPINES (DILIMAN CAMPUS)

The largest campus of the University of the Philippines, and of all the universities in Metro Manila Plus. The University of the Philippines is a public university with over 23,000 students that offers 94 undergrad and graduate courses. It is home to several recognised centres of research.

This campus seats the University of the Philippine’s System Administration.

ARENTA COLISEUM

“The Big Dome” in Quezon City is an indoor multi purpose sports arena. The arena is mostly used for sports such as basketball, and it is the main venue for the Philippine Basketball Association. It is sometimes used for boxing events, concerts, beauty pageants, and more. This venue is well known for hosting the “Thrilla in Manila” boxing match between Muhammad Ali and Joe Frazier in 1975.

QUEZON MEMORIAL CIRCLE

Serves as a tribute to President Manuel L. Quezon who was the second official President of the Philippines. It is also notable that he was the first President of an internationally recognised sovereign Philippines. The remains of his wife, First Lady Aurora Quezon, can also be found here. The monument is called “Circle” by the locals and has undergone significant changes to attract a larger audience of tourists, both local and foreign.

THE CRY OF PUGAD LAWIN SHRINE

Was created in 1983 and commemorates a significant meeting of the Kaitpunan. The monument is located at the site where Andres Bonifacio gathered his Filipino army on the 24rd of April, 1896 to rally them to fight against the Spanish authorities.

INTERCESSORY REPORT As teams spent time walking the city, interceding on behalf of the people of Quezon City, God spoke about His grief over the lost through Jeremiah 23. His heart is breaking to see people walking in pain and brokenness, and He longs for them to be restored into relationship with Him. He also spoke of His desire to cleanse the city of sinful influences. Some of the areas that God spoke were idolatry, addiction, and religiosity. Taking worship onto the streets, going out to share the gospel with people, and having times of intercession can be great ways to see breakthrough in the city.

God spoke to one of the teams about the least being the greatest and a need for serving street children. The team got the verse James 2:5, which is about the poor being rich in the heaven. God cares about the street kids and wants them to be loved and honoured. He wants the body of Christ in Quezon City to work alongside each other to minister to and serve the street kids.

God highlighted that He wants to raise up specific leaders in influential roles in churches, government, and education, who will lead His people in godly principles. With so many influential institutions in Quezon City, God spoke to teams that he wants the people of Quezon City to be advocates of His justice and mercy. Education was particularly highlighted, as teams had a sense that as the education system gains more men and women who love Jesus in influential roles, people will be much more open to follow Jesus in every area of their life.

SOME SCRIPTURES THAT WERE HIGHLIGHTED FOR QUEZON CITY WERE: 1 Corinthians 3:11-15 - Jesus has established Himself as the foundation.

Ephesians 5:10 Isaiah 43:11

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SAN JUAN 122,180

TOTAL POPULATION

San Juan is one of the smaller cities of Metro Manila Plus. It is located in the heart of the Metropolitan Area.

According to the 2015 census, San Juan has a population of 122,180 people with the density of 21,000 people per km2.

The area has a mix of poorer communities, slums, and gated apartments for the wealthy. There is a greater sense of community here. Houses in the poorer neighbourhoods can be quite close together, and often people congregate out on the streets with kids playing outside. Traveling through San Juan, the difference between the wealthy areas and lower income areas becomes very noticeable. There are also some areas with a significant amount of Chinese characters and other international influences upon their architecture and culture. One of the main influences being Western culture.

San Juan means Saint John, and in Spanish the area was originally named Saint John of the Mountain. The area is rich in its history, with a heavy sense of significance from its many heritage listed houses and churches. It is also well-known as a shopping haven, with some upper class malls and markets.

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HISTORY Long before Hispanic rule, San Juan was part of the Kingdom of Namayan, a Filipino ruled domain. However, after the Kingdom, and other political entities, were absorbed into the Spanish Crown during the late 16th century, the realm of Namayan was rebranded into Santa Ana de Sapa.

By 1783 San Juan was partitioned from Santa Ana. The region is the first battle site of the Katipunan during the Philippine Revolution against the Spanish Empire. It took place in August 1896, when Andres Bonifacio led his small army to attack a powder depot of the Spanish in San Juan. It was well defended by the Spanish and many of the Katipunan were taken prisoner.

A few years later, blood was shed within its streets with the outbreak of the American-Filipino War on San Juan Bridge, where an American soldier shot and killed two Filipino men. This then started ‘The Battle of Manila’, the first and largest battle seen during the American-Filipino conflict in 1899.

The territory of San Juan was once much more widespread than it is now, with borders extending all the way to what is currently known as Caloocan City.

San Juan is also known as the “Town of Philippine Presidents”, as they were official residents of San Juan when they assumed office. This title was created after having four presidents living there over the time from 1961 till 2010. The presidents were Diosdado in 1961, Marcos in 1965, Estrada in 1998, and Arroyo in 2001.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay 1571 - The Spanish capture Manila and later make it their capital.

1590 San Juan became a town.

1602 A retreat house is built in San Juan for aging and convalescing friars.

1898 Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1899 Battle of Manila takes place in San Juan.

1946 The Philippines gains independence from the US. 1982 San Juan is incorporated into Metro Manila.

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SAN JUAN BRIDGE

A significant, historical location in this area. An American soldier shot and killed two Filipino men, starting “The Battle of Manila”, the first and largest battle of the American-Filipino War in 1899.

THE PINAGLABANAN SHRINE

Marks the 1897 battle of the Philippine Revolution. This is a Katipunan shrine/memorial.

THE FILOIL FLYING V ARENA

San Juan Arena, is used for sporting events.

SAN JUAN COLISEUM

A major cock fighting arena.

SAINT JOHN THE BAPTIST PARISH

More commonly known as the Pinaglabanan Church. This is where the city’s patron, Saint John the Baptist, is enshrined.

THE SANTUARIO DEL SANTO CRISTO

The settlement’s oldest existing church.

MARY THE QUEEN PARISH

In West Greenhills it serves the local Filipino-Chinese community and is a popular venue for weddings.

LOCALE OF F. MANALO

The previous headquarters of the Iglesia ni Cristo, from 1925 to 1971. It features designed ensembles, crafted by National Artist for Architecture, Juan Nakpil. The Chapel is the centerpiece of the Complex and contains the old Central Office, as well as the Pastoral House. Both were home to the church’s first Executive Ministers. When Felix Manalo, the first Executive Minister, died in 1963, a mausoleum was constructed on the grounds of the Complex by architect Carlos Santos-Viola. Iglesia ni Cristo is a known cult within the Philippines.

INTERCESSORY REPORT God spoke a promise that He is at work bringing new life to San Juan. The Holy Spirit wants to clean out the city,and wash it of immorality and idolatry. As the church goes out to share the gospel, people will receive Jesus and be washed clean, resulting in a plentiful harvest.

As our teams were reading the Bible and praying on the streets of San Juan, God spoke to them about the need for greater spiritual warfare to be done. One team had a picture of a well and the enemy tempting people to come close before pulling them into darkness. The enemy is deceiving people, giving them a false sense of hope.

God wants to expose this work of darkness, bringing an explosion of light across San Juan.

A practical example of bringing light to San Juan would be for the body of Christ to come together for times of worship on the street and to engage in some of the practical needs in the poorer communities.

Another passage from the Bible that God spoke to teams about is Ephesians chapters 4 and 5, which talk about having unity and maturity in the church. God wants to unite the church as one body, and through that, use the people of San Juan to have influence across the nations for Jesus Christ.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR SAN JUAN WERE: 1 Corinthians 12:27-28 John 13:35 Matthew 7:17-19 Ephesians 3:14-15

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SAN MATEO 252,000 TOTAL POPULATION

San Mateo, located outside of Metro Manila, is a part of the province of Rizal. It has a population of over 252,000 people, making up 8.26% of the province. Although not considered a part of Metro Manila officially, the urban portion of San Mateo is connected to the city in many ways, which is why we included it in Metro Manila Plus.

The urban area lays within the Marikina Valley, with the Marikina River carving right through the western area of the municipality. The Nangka River runs through the south. The town is composed of residential areas with strong industrial zones, while the west of the city is made of high plateaus and the foothills of the ‘Sierra Madre Mountains’, which is the longest mountain range in the Philippines. Most of these residential areas contain slums with a few middle-class places in the region.

Most of the establishments found are classified within the light to medium industry range, with welding shops and motor pools being the predominant businesses within the municipality. However, other smaller scale trades also exist in the form of leather craft and rice mills. Furthermore, there are agricultural businesses that have been established throughout the city, with the two main sources being poultry and piggeries. Urban San Mateo has maintained its local flavour and is known for delicious sweets like ‘kakanin’ (rice cakes). These sweets can be found in the Guitnang Bayan Market alongside buttery cakes like those sold at Primablend Bakeshop.

Within recent years the government has begun to move families out of intercity slums and into newer residential areas of San Mateo. This was to get the families out of problematic areas that were unsafe and to move them into spaces that could allow them a better chance at getting out of poverty. However, these families are given plots of land, but no housing. This has resulted in very basic shelters being built by these families. There are still poorer communities that are scattered in San Mateo, many containing Muslim citizens.

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HISTORY The origin of San Mateo’s name and founding have been lost in the passages of history. However, what can be gleaned from early records of the region is that San Mateo was founded sometime in 1571, with the Parish of San Mateo following the year after. A theory of how the town got its name is that when the early Spaniard settlers arrived. They named it after a town in Spain, which they considered to have a similar landscape.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay

In 1689 the Augustinian Priests that had been around since the recorded beginning of San Mateo, were ousted and formally replaced by the Jesuits who had considered the town to be one of their missions. Along with their newly introduced order to the town, the Jesuits also brought with them an image of the Virgin Mary that originally came from Spain.

These new missionaries were responsible for building the church that is now located in the Poblacion, the central business district of the city. The previous Augustinian church being destroyed during a flood.

1571 - The Spanish capture Manila and later make it their capital.

Long before the Spanish-Philippine Revolution occurred in 1896, the people of San Mateo showed themselves to be independent and strongwilled when the locals rebelled against Spanish governance. For fifteen years, they resisted and fought back against the Spaniards, but eventually they lost to the conquerors. Subsequently their town was reduced to ruins. This rebellion period was led by Captain Pambila, a local chieftain riled up residents into a revolt against the Spanish. He was killed in 1712 when he was shot in front of the town. When the Spanish-Philippine Revolution occurred in 1896, San Mateo was made as the headquarters of the Filipino Forces. With the conclusion of the bloody revolution, the city joined the new radical government of General Emilio Aguinaldo.

1896 Spanish-Philippine Revolution, San Mateo is made the headquarters for the Filipino forces

Soon after, the Philippine-American War began, and this time, the town saw guerrilla bands fighting from the foothills to drive back American troops. Despite their efforts, the Filipinos lost San Mateo to the American troops. During the occupation by the Americans, San Mateo was added to the newly-created Province of Rizal on the 11th of June, 1901.

When the Japanese invaded, and eventually occupied the Philippines, San Mateo saw no real battle transpire between the Japanese and the Filipino forces. There were some minor encounters that occurred, but these never led to any major notable battles. Nonetheless, prominent residents of the city were murdered and tortured by the Japanese Imperial Army due to suspicion of their accommodation and assistance of the Filipino Guerrillas. Upon the arrival of the Japanese, most of the school buildings and large houses were forcibly taken and used as headquarters by the invading forces. All productive rice lands, as well as livestock and other crops, were confiscated and given to the Japanese forces to accommodate their needs.

1572 Parish of San Mateo is founded

1898 Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million 1901 San Mateo becomes a part of the province of Rizal.

1946 The Philippines gains independence from the US.

In the aftermath of World War II, and in recent history, San Mateo rose to prominence in 2001. The area has become progressive and established its own Municipal Hall to symbolize their sovereign status as an independent municipality within the province of Rizal.

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THE SHRINE OF NUESTRA SEÑORA DE ARANZAZU

An important, historical landmark of both culture and religion to the Filipinos. It is located near the Municipal Hall and is where the Holy Week is marked, with a multitude of processions occurring here.

YNARES MULTIPURPOSE COVERED COURT

Located on Jurado Street, it is a highly popular place to play basketball for the locals. With a love for sports, many young people can be found here playing.

SAN MATEO CHAPEL OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

The formal name for the Mormon Church. There are various branches throughout the Philippines, and this is one of them.

DIOCESAN SHRINE OF OUR LADY OF ARANZAZU

The only parish that was named after Our Lady of Aranzazu within the Philippines. The first image of the Neustra Senora de Aranzazu was said to have been transported from Spain aboard a galleon trading vessel. In June, 2004 the Diocesan Shrine was erected to the celebration of all parishioners and devotees. This parish is located on Gen. Luna St. Guitnangbayan I, San Mateo, Rizal.

SAN MATEO ARCH

A landmark that symbolises the boundary between the regions of San Mateo and Marikina. It stands as a significant reminder that the two places are independent municipalities of the Province of Rizal.

INTERCESSORY REPORT As Megacities teams prayerwalked the streets of San Mateo, God showed them that the city already has deep spiritual foundations. God spoke through Matthew 13:8, showing the teams that San Mateo is like the good soil, where seeds that are sown will reap a harvest of thirty, sixty, or one hundred times what is sown. The harvest is plentiful, but there is a need for more workers to be raised up. God wants San Mateo to be a place that is fruitful and flourishing, like the Garden of Eden where God dwells with His people.

God loves the sense of family and community here and He wants to bring an increase of joy and celebration to the city. He wants to do this through the young people. God is calling them to go out onto the streets, bringing His truth and mercy to their city. A team received the verse Colossians 3:16 which talks about knowing the Word, discussing it and teaching it, as well as gathering together in worship. They felt that God wants the young people from different churches to gather together for discipleship and evangelism. This could look like times of combined worship and teaching, going deeper in God’s Word together, as well as planned events for doing evangelism in the city, like youth groups organizing sporting events where they can also share the gospel and build relationships with local youth.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR SAN MATEO WERE: John 14:2-4

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SOUTH CALOOCAN 585,091

TOTAL POPULATION

South Caloocan has a total population of 585,091, according to the census taken in 2015. There is a total landmass of 13.63 km2 with a population density of 42,942 people per km2. It is a highly urban and busy area.

The region has many businesses, industrial areas, and the major university for the region.

The area of South Caloocan has many schools, markets, shops and businesses. There are a number of main roads that run through the region. One road runs to the port and has many trucks that travel back and forth on it. There is a constant hustle and bustle of people coming and going.

Near 5th Avenue LRT station, there is also notable population of Chinese, including a Daoist temple over 100 years old.

Located within South Caloocan is the rail station monumento. It is here that one line ends and another begins.

Many people arrive here and catch other transport further north or switch trains. It is a major intersection and always busy with people.

Caloocan is comprised of two regions. Southern Caloocan is separated from North Caloocan by the regions of Valenzuela and Quezon City. While coming under the same local city district government, North and South Caloocan do not share a boundary.

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HISTORY The origin of the name Caloocan came from the Tagolog word kaloollookan (or kaloob-looban) which mean ‘inner most area.’ During the Spanish colonisation era, what is now known as Caloocan City was nothing more than a small neighbourhood named “Aromahan”. During this time it was mainly the Chinese mestizos (someone of two different ethnic descents), also referred to as ‘Indians’ by the Spaniards, who lived in this town. The majority were townsfolk and fishermen with many surviving by means of agricultural work.

With the Katipunan having been said to have their centre of activities here, South Caloocan is historically significant in the liberation of the Philippines from under Spanish rule. The Spanish-Philippine Revolution started with secret meetings being held by Andres Bonifacio and his band of rebels in Caloocan houses. It was also within the city perimeters that the first heavily armed conflict occurred between the rebelling Filipinos and the Spanish conquerors, in the area of Pasong Tamo. Katipunan members from Caloocan actively participated in the Siege of Intramuros against the Spanish forces in Manila. They relentlessly fought until the Spanish surrendered to the joined forces of Americans and Filipinos in 1898.

When the United States then tried to take authority in 1899, the residents of Caloocan showed strong resistance against the Americans who were trying to extend their supremacy over the country. When the invading American forces seized the railroad yards, the men of Caloocan fought the them in 1899. This city also saw heavy fighting between the Filipino soldiers and the American soldiers with two major battles called, “Battle of Caloocan” and “Second Battle of Caloocan”. Both battles were defeats for the Filipino forces and resulted in the Americans taking control of the southern terminal into Manila.

In 1949, following the aftermath of World War II, the Congress of the Philippine government passed an act which redefined the CaloocanQuezon City boundaries. This resulted in a significant portion of land being taken from Caloocan and incorporated into Quezon City. Residents were willing to have this land taken away, and did not dispute it as they believed that it would benefit their country’s new capital. This is the reason that Caloocan, is split into two separate districts, with the southern region being more urbanized whilst much of the northern region becoming suburban-rural.

There is a history of Chinese influence in South Caloocan. Evidence of this is the century old Daoist Temple that is located by the 5th Avenue LRT station. Today however, there is little left of this Chinese community.

There is also a Ung Siu Si Buddhist Temple and Northern Rizal Yorklin Chinese School located in South Caloocan.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1815 - Caloocan separates from Tondo to become their own municipality.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1899 - Citizens of Caloocan fight against American forces in Philippines-American war.

1946 - The Philippines gains independence from the US. 1949 - Caloocan divided into two by Quezon City.

1961 - Caloocan is given the status of ‘city’.

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BONAFACIO MONUMENT

A statue commemorating the first battle led by Andres Bonafacio between the Katipunan and the Spanish conquistadors during the Spanish Colonial era. The monument is located where Rizal Avenue and EDSA meet, as well as being centred in a traffic roundabout. The monument is a centerpiece to the very heart of South Caloocan and its commercial activity.

SAN ROQUE CATHEDRAL

Known as Caloocan Cathedral. Officially founded as a parish in 1815, it is now home to the Roman Catholic Diocese of Kalookan, given by Pope John Paul II. This cathedral is the home parish of the Bishop of Caloocan and has played a major role in history by being a place of gathering for the Katipunan during the Philippine-Spanish Revolution. It was bombed, captured and used as a field hospital during the Philippine-American War.

JUDICIAL COMPLEX

Established in 2003, it houses the Prosecutors office, Metropolitan Trial Court, and the Regional Trial Court. It includes all 12 regional trial court branches, as well as 6 municipal trial court offices.

BUENA PARK SPORTS COMPLEX

A recreational centre with a swimming pool, pelota, tennis, and basketball courts. It also has a restaurant that serves authentic Filipino food.

THE UNIVERSITY OF CALOOCAN CITY

A public polytechnic college founded in 1971 and formed into its modern campus in 2004. It was formerly known as ‘Caloocan City Community College’ and ‘Caloocan City Polytechnic College’, with the main campus located on Biglang Awa St., Grace Park East, 12th Avenue.

EPIFANIO DE LOS SANTOS AVENUS

The original name for the road known as EDSA. This road is a limitedaccess, circumferential freeway around Manila, but, it also passes through 6 different capital regions: North Caloocan, South Caloocan, Quezon City, San Juan, Mandaluyong, Makati, and Pasay. The road itself consists of a network of bridges and roads that act as a fourth beltway for the City of Manila. It is also notable that all but 2 industrial centres in the metropolis are directly accessible through this road.

MANILA CENTRAL UNIVERSITY

A private educational institution and can be found along the EDSA road. It was first founded and directed by Dr. Alejandro M. Albert in 1904. The MCU is the first pharmacy school run by Filipinos, as well as the first nursing school that offered a 4-year Bachelor of Science in Nursing program within all of the Philippines. During the Japanese occupation, the university was completely looted, before having everything else stripped away during the liberation period from the Japanese Imperial Army. This resulted in the building losing it’s value and being rebuilt from the ground up.

INTERCESSORY REPORT During intercession, one of the Megacities teams received an image of the Holy Spirit moving through the city like electricity through power lines; He was lighting up the streets of South Caloocan. They felt that God wants to use the local body of Christ to shine His light to the people in this city. He is calling believers to go to the streets carrying God’s love, mercy, truth, and hope.

God wants to bring a new direction, hope, and vision to South Caloocan. This will come through people getting revelation of God’s character and by people allowing Jesus to ‘shepherd’ them. The people here know who Jesus is, but some are holding the truth in their hands when it needs to be applied to their whole life.

Another team received a picture from God of a desert with little puddles of water. As people were running, the puddles turned into a big mass of water that eventually turned the desert into a green pasture. The team felt that through this picture, God was saying He has big plans to bring victory and transformation to this city through the united Body of Christ. The city has seen some of this victory but God wants to do even more. Keep fighting for more through intercession, worship, evangelism, and reaching out to the poor.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR SOUTH CALOOCAN WERE: Isaiah 58:12 Isaiah 42:6-11 Matthew 5:17-18 Romans 12:1-2

YEARLY FESTIVALS With festivals running throughout the year, South Caloocan is also well known for its festive atmosphere and cultural celebrations.

This includes the ‘Pamaypay Festival’, which is a part of the celebrations regarding the city’s Foundation Day every February.

Throughout the festival there are a variety of techno-modern folk street dancing competitions that exhibit the use of a traditional tool known as Pamaypay. This is a type of cultural fan that comes in a large range of different colours and sizes and is used as part of the dancing competitions.

This city is also home to the ‘Pajotan Festival’ that is held on the last Sunday of each January. It is highlighted by the eating of a small sweet mango fruit known as the Pajotan, where the name is derived from. It is also a time to celebrate in the colourful processions and parades of different devotees to Sto. Niños alongside the tune of Ati-atihan.

Lastly there is ‘Bonifacio Day’ on the 30th of November each year that celebrates the birth of Filipino hero Andres Bonifacio; the City’s Pride. It is a time that highlights the exploits and heroism of the hero as he led the Katipunan against the Spanish oppressors and their tyranny. This is done in a means to reawaken the nationalistic pride and spirit of the public for their nations history.

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TAGUIG 800,000 TOTAL POPULATION

Taguig is a highly urban area consisting of national diversity and a distinct mixture of both rich and poor residents. Shopping centres and modern complexes can be found here, as well as more development towards the region’s centre, making it a draw for tourists. Increasing the sense of international influence are the multiple international schools within the community.

Drastically poor communities exist only a short distance from some of the wealthiest parts of Taguig. Thousands of people live in the slums, with some even being found directly across the road from large shopping malls.

The contrast between the extremely rich and the extremely poor is emphasised even more with the ongoing development of richer areas. With a population of 800,000, and a population density of 18,000 people per km2, Taguig holds 3% of Metro Manila Plus’ slum population.

Many important governmental offices are in Taguig, such as the Education Head Offices, the Department of Research and the Department of Science and Technology. This region is also industrial with several big factories, as well as a growing fishing industry that operates along the eastern border in Laguna Lake. Headquarters for the Philippine Army, Marines, and Navy can be found here, as well as the National Police Office Headquarters.

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HISTORY Before Spanish rule, Taguig was a part of the Kingdom of Tondo but became one of the earliest territories to be Christianised when the Spaniards conquered Luzon in 1571. Already a farming and fishing settlement, the village was known as “pook ng mga taga-giik,” which means ‘place of the rice thresher’ in Tagalog. This was due to the people who lived there being well known for being good at threshing rice after harvest. The Spanish found this long name difficult to pronounce and eventually shortened it to Taguig, which is the term still used today.

Throughout both Spanish and American colonial rule, the people of Taguig were known to be resistant. From 1587 to 1588, Juan Basi, the Kapitan of Taguig was a leader in the Tondo Conspiracy: a failed attempt to overthrow the Spanish government. Many people from Taguig also followed, and later joined, the Katipunan. This was a radical society founded by antiSpanish Filipinos in the 1890’s, which sought independence from Spain.

The residents of Taguig eventually joined forces with the revolutionary government under General Emilio Aguinaldo on the 6th of August, 1898.

They followed him through his rise to presidency after leading the Filipino forces against the Spanish during the Philippine Revolution, as well as in the Spanish-American War in 1899.

Taguig used to be heavily involved with USA, Japanese and even Filipino militaries, all of which took land in this area to use as headquarters throughout the 20th century. The military involvement can be traced back to the American Colonial Period when the US Government acquired a large amount of land from Taguig for military purposes. Used for a camp known as Fort McKinley, this area ended up being captured by the Japanese Imperial Army in 1942 until 1945. Taguig was taken by Philippine government on May 14th, 1949.

Originally a part of Rizal province, Taguig became a part of the National Capital Region (NCR) on November 7th, 1975. However, it was not considered an official region until December 8th, 2004. Today, Taguig is one of the 17 cities that make up Metro Manila, with 28 barangays.

Taguig is the birthplace of Felix Manalo, founder of Iglesia ni Cristo, a known cult which is prevalent in Manila and throughout the Philippines.

A shrine can be found at the location of his birth. The site was declared a National Historical Landmark in 2007.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1587 - Taguig established as a town.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1900 - Proclaimed an independent municipality.

1946 - The Philippines gains independence from the US. 1975 - Taguig is incorporated into Metro Manila.

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PAROLA

A channel guard built in the 17th century where the Pasig River goes into Laguna Lake. It was chosen by Andres Bonifacio (leader of the KKK, a Philippine revolutionary society that operated in the 1890’s) to become the secret rendezvous of rebels seeking Philippine independence because of its strategic location and easy access.

FORT BONIFACIO

(Formerly Fort William McKinley) is the National Headquarters of the Philippine Army, Navy, and Marine Corps Bases. The Manila American Cemetery and Memorial in Fort Bonifacio was established in 1944. With a total of 17,206 graves, it is the largest cemetery in the world for U.S. personnel killed during World War II. The name “Fort Bonifacio” also refers to the local barangay of the same name, which covers a larger area of land.

BONIFACIO GLOBAL CITY

A financial district which used to be a part of Fort Bonifacio. In the 1990s approximately 240 hectares of Fort Bonifacio were turned over to development corporations in order to convert what was previously military bases into productive civilian use. This has become one of Metro Manila Plus’ fastest growing financial and business hubs, with many offices, embassies, shopping centres, and upmarket residential areas.

LIBINGAN NG MGA BAYANI (OR HEROES’ CEMETERY)

The Philippine National Cemetery, where military personnel who served during WWII are buried, along with past serving Presidents of the Philippines. It is the burial site of national heroes and other nationally recognised artists, scientists, and politicians.

CAMP BAGONG DIWA

The National Capital Region Police Office (NCRPO) Headquarters are located here, along with a prison complex and drug rehabilitation centre.

SHRINE OF ST. ANNE

Built in 1587, this Roman Catholic church claims to be one of the Philippines’ oldest churches. It was destroyed by an earthquake in 1645 and reconstructed in 1848. Unfortunately, the 1848 construction was destroyed by another earthquake tremor in 1882. The present-day was completed in 1896. Within the premises of this church is the Museo De Sta. Ana, which houses religious artefacts detailing the rich religious culture and history of Taguig since 1857. The church has been recognised by the National Historical Commission of the Philippines, National Commission for Culture and the Arts, and the National Museum of the Philippines for its significant historical and cultural value.

MAHARLIKA VILLAGE (MUSLIM BARANGAY)

Established in 1974, Maharlika village is Metro Manila’s largest Muslim barangay. The government gave it that name because it means royalty and was meant to be a sign of how the government viewed the Muslims in the community. Muslims had been squatters in this area since the 1950s.

The original 480 people who came to Taguig came from “Muslim elite” families such as doctors, bankers, businessmen, government, and military officials. Streets of this barangay are named after Muslim people groups and areas in other parts of Manila.

INTERCESSORY REPORT Teams felt through intercession that God is calling Taguig to a life of holiness and righteousness. He wants to destroy unbelief and rebuild the city on the foundations of His Word. God wants to send the church out onto the streets to use worship and intercession as a way to see this transformation happen in their city. A key word coming through was God’s desire to “open the gate” and break through where there is apathy and passivity, even among His people.

It is God’s desire that the people of Taguig would know and understand His character, such as His Father Heart, His mercy, and His patience. He also wants the church to grow in their fear of the Lord, understanding what it means to fear Him and live that out. God desires for the Body of Christ to have a greater understanding of His character and to show His character to the people in the city through evangelism and acts of mercy.

This could include reaching out to homeless people, organizing ministry to the street children, or simply going out to pray for people on the streets.

SOME OF THE SCRIPTURES THAT GOD HIGHLIGHTED FOR TAGUIG WERE: John 14-15 - If you believe in God, you’ll do His works.

Psalm 24 - Open up the gates so God can come in.

Leviticus 9:23-24 - God’s glory filling Taguig 1 John 4:18 Colossians 3:16

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TAYTAY 319,104

TOTAL POPULATION

Taytay is a highly urbanised, industrial area with many communities throughout the region. It has a population of 319,104, with a population density of 8,200 people per km2. The communities are known as the ‘Woodworks and Garments Capital of the Philippines’. Geographically, Taytay has hills to the east and flatland to the west.

Taytay is considered one of the ‘Next Wave Cities’, in regards for outsourcing firms and call centres. Previously the area had strong agricultural roots, which today are becoming more commercial and industrial. This shift has been so prominent that Taytay is now highly urbanised and is a hot spot for business investments with investors like SM Taytay, Puregold Taytay, Wilcon Builders Home Depot, and the Taytay Sports Complex.

This region is also known for its garment manufacturing, woodworking, and fashion designers. Taytay produces ready-to-wear clothes, doors, furniture, wooden pieces of art, and curtains. Another major industry in Taytay is fishing. There is a small fishing port that provides income for some poorer communities.

Running through Taytay is the Manggahan Flood Way which was built to reduce flooding along the Pasig River.

Along either side of the flood way are homes and communities of lower-income families. They are very busy areas, dense with people, and are great places for ministry. While Taytay is not considered part of Metro Manila it is included in Metro Manila Plus, due to its connection through urban development.

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HISTORY Taytay began as an early settlement situated near the Laguna Bay that formed part of the Kingdom of Namayan, a local chief. Upon arrival of the Spanish conquerors, many of the Franciscans proceeded to convert the inhabitants, and they established a parish named “Visita de Sta. Ana de Sapa” in 1579. This parish’s administration was taken over in 1591 by the Jesuits, who quickly moved the settlement further inland atop a hill, where St. John the Baptist Church stands today. The move was due to the old settlement being prone to flooding because of its close proximity to the lake.

In the year 1853, Taytay was placed under the jurisdiction of a political subdivision, which was later known as the Distrito Politico-Militar de Morong. Then in 1901, Taytay became part of the newly created Province of Rizal through virtue of Act No 137. Taytay then merged with neighbouring towns of Cainta and Angono in 1903. It did not last long as Angono separated to be merged with Binangonan later that year and Cainta became an independent town again in 1914. In 1975, Taytay was among the towns that remained within the Province of Rizal after the Presidential Decree No. 824 was enforced, creating the Metro Manila Area.

There were heavy casualties in Taytay during the Philippine-American War in 1899, with the church nearly burning down and most of the town being leveled to the ground. This destruction was almost replicated in the Second World War when Taytay was occupied by Japanese forces in 1942. Taytay was liberated in 1945 when the local Filipino soldiers entered Taytay to assist the guerrilla fighter units. These forces fought against the Japanese Imperial Army during the Southern Luzon Campaign and ended World War II.

TIMELINE OF EVENTS 900 - The Kingdom of Tondo/Lazon is centred in Manila Bay. 1571 - The Spanish capture Manila and later make it their capital.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1899 - There are heavy casualties during Philippine-American war in Taytay.

1903 - Taytay is merged with Cainta and Angono. Separates later that year.

1946 - The Philippines gains independence from the US.

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PLACES OF SIGNIFICANCE MARKETS

In Kalayaan Park, these markets occur every Friday, whilst another runs in Club Manila East Open Space. The Flea Market on Rizal Ave happens every Saturday. These markets are busy trading areas where many people congregate.

LUPANG ARENDA

Part of barangay Sta. Ana., Lupang Arenda is one of the most populated areas of Taytay. For years 50,000 families were there and considered squatters; it became a legitimate settlement in 2011.

UNIVERSITY OF RIZAL SYSTEM (URS)

Taytay campus offering extensive bachelor and diploma programs in a wide range of academic interests, making it an area to connect with many young adults.

ST JOHN THE BAPTIST CHURCH

On Wood Street, in a central location with historical significance. It was founded in 1579, but the building wasn’t completed until 1630.

CHURCH IN THE SKY

On Dela Cuesta, the church got this unique name because of the high location at the top of Dela Cuesta Hills. Tourists visit the church for the expansive views it provides of the surrounding lowlands, which includes the Rizal province and the Metro Manila area.

CITY HALL

The City Hall is located on Don Hilario Cruz and provides administration for the whole of Taytay.

YEARLY FESTIVALS Taytay celebrates the HAMAKA festival in the third week of February where street dancing, trade exhibitions, and sporting events all take place.

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INTERCESSORY REPORT Taytay is slowly moving away from being an agricultural city and into a commercial and industrial city. Teams that came to the city commented that the government is very welcoming and ready to partner with churches.

They also noticed that the churches were doing a good job of raising up young adults to take on leadership roles within the church.

As teams were prayer walking and reading the Bible aloud on the streets of Taytay, God spoke to them the verses Matthew 7:25-29. God wants to rebuild the city on the rock instead of the sand. Teams identified that there is a sense of stubbornness and unforgiveness in some people’s hearts that are causing them to have their “houses built on the sand.” Jesus desires for people to know the joy and stability that come from having an intimate relationship with Him, and He wants to use the body of Christ to show this.

God also desires for there to be a greater sense of unity and community within Taytay. As reserve and separation are dealt with, unity will grow significantly. Through the verses Ephesians 4:1-6, teams felt God was speaking that it is important for the church to understand that God appeals to them to make every effort to keep unity, bearing with one another in love. To see breakthrough and revival across the city, churches need to work together by taking God’s truth and mercy to the people of Taytay. This could look like churches being active in following up people that have shown interest in the gospel – being faithful to maintain relationship and build new ones. It also means for the Body of Christ to be diligent in praying for people and hearing from God related to strategies for evangelism.

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VALENZUELA 616,000 TOTAL POPULATION

The city of Valenzuela is also known as, “The City of Discipline” and “The Northern Gateway to Metro Manila”.

The region has two major highways running through it and is regarded as a highly residential, cultural, and economic/industrial district. Valenzuela has a population of 616,000 and a population density of 13,822 people per km2. It is a busy urban area with a strong sense of history.

Formerly a rural area, Valenzuela has developed into an important industrial centre, especially as a link between Metro Manila and the province of Bulacan in the north. It is a busy urban area with a strong sense of history.

There are several rivers that flow through the area of Valenzuela, including the Tullahan River. It was once lined with mangroves on both banks, and filled with crab and fish. Today, it is considered biologically dead due to pollution that has seeped into the water and the land. During periods of heavy rainfall, the issue of flooding becomes a serious problem, particularly for lower income families that live along the edge of the rivers in slumlike communities.

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HISTORY The area of Valenzuela has a rich and detailed history, playing a pivotal role in many wars, revolutions, and growth for the Philippines. It was originally a flourishing fishing village called ‘Polo’, due to the bodies of water surrounding it. Polo means “island” in Tagalog, and although Valenzuela is not actually an island, it is surrounded by a number of rivers. For many years, the locals resisted the colonial Spanish rule, with the result being many brutal and bloody battles.

TIMELINE OF EVENTS

After defeating the Muslims and locals to take over, the Spaniards captured Manila and all neighbouring towns, including Polo, and made them into one town called “Catangalan”. By 1623, the Spanish Governor-General Fajardo de Entenza ordered the separation of Polo from Catangalan so that it could be established as an independent town.

1571 - The Spanish capture Manila and later make it their capital.

Eventually resentment grew amongst the Filipinos towards the Spaniards due to their harsh treatment. In 1857, the Polo people joined revolutionary forces to overthrow the Spanish colonial rule. Dr. Pio Valenzuela, a Filipino physician and local patriot, was known as one of the key leaders of the Katipunan. His admission into the secret revolutionary society in 1892 led to key recruits coming from the Polo area.

There were many battles between the Katipunan and the Spanish throughout Metro Manila. One of the most notable battles took place in the areas of Bitik and Pasong Balite in Valenzuela. The Filipinos defeated the Spanish in this battle. During the revolution, there were many local residents who were killed, particularly in the barangay of Malinta.

It was the Americans who appointed Dr. Pio Valenzuela as the President of Polo. Eventually the Filipinos revolted against US rule during the Philippine-American war. Revolutionary forces retreated into towns including Polo, leading to heavy casualties during the war as the American forces tried to stamp out the rebellion.

The Second Wold War saw the Imperial Japanese Army invade and occupy the whole of Metro Manila Plus. To combat this, another revolutionary group was formed in Polo called the Makapilis. They were essentially informers who fed into guerrilla fighting against Japanese forces. In 1944, the occupying Japanese soldiers brutally murdered 100 men from Polo and the neighbouring area of Obando. These men were all suspected of rebellion against the new conquerors and were tortured slowly until they died. When the Americans eventually liberated the Philippines from the Japanese Army, half of the town of Polo was leveled to the ground as the American and Filipino forces went through and destroyed buildings that they believed held Japanese occupants.

In 1960, Polo was divided into two towns. One named ‘Polo’ and the other ‘Valenzuela’, the latter being named after Dr. Pio Valenzuela. Less than three years later, the towns merged back into one and took the name of Valenzuela.

900 - The Kingdom of Tondo/Lazon is centred in Manila Bay.

1623 - Polo (Valenzuela) separates to become independent town.

1857 - Citizens of Polo attempt to overthrow Spanish rule.

1898 - Spanish – American War takes place and Spain cedes the Philippines to the US for $20 million.

1946 - The Philippines gains independence from the US. 1960 - Polo is divided into two towns, one named Polo, the other Valenzuela.

1963 - Two towns are merged back into one and called Valenzuela.

1998 - Valenzuela is granted ‘city’ status.

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THE RESIDENCE OF DR. PIO VALENZUELA

The childhood home and birthplace of the city’s namesake. The house has become a tourist attraction and a part of the city’s heritage. It is located on Velilla Street and once served as a venue for secret meetings and gatherings of the Katipunan.

THE BELL TOWER OF SAN DIEGO DE ALCALA CHURCH

Over 400 years old and originally built by the Spanish. The main structure of the church was destroyed during World War II and has since been renovated and rebuilt. The bell tower and the entrance arch are all that remain of the original church.

ARKONG BATO

A stone arc along M.H. Del Pilar Street that was built by the Americans in 1910. It served as a boundary between the Rizal and Bulacan provinces.

Today it sits on the border of Malabon and Valenzuela and serves as a marker of that border.

MUSEO NG VALENZUELA

One of the main museums in Valenzuela and houses a collection of artefacts and memorabilia that trace the area’s history. It is a heritage site and venue for events.

NATIONAL SHRINE OF OUR LADY OF FATIMA

Declared a pilgrimage site by the Diocese of Malolso and a tourist site in 1982.

VALENZUELA CITY PEOPLE’S PARK (VCPP)

A 1.5-hectare urban park located next to the Town Centre. An amphitheatre can also be found here.

THE JAPANESE CEMETERY (THE LIBINGAN NG MGA HAPON)

Where thousands of Japanese soldiers were buried during and after World War Two.

INTERCESSORY REPORT As teams were prayer walking in Valenzuela, God spoke that He has a plan to bring a renewing and hope to the city. He will make “beautiful things out of the dust”. God desires that everyone would come to know Him, and He wants to do this through the local Body of Christ. As the church works together through prayer, worship, and evangelism to make God known in Valenzuela, God will bring transformation. He wants to empower the church to know Him more and then go out onto the streets, sharing His mercy practically with the poor and hurting, in addition to the gospel.

God also spoke that He wants to bring light to the dark places in Valenzuela. He wants the churches to come together in intercession and hear from God how they can be a light. This could look like doing prayer walks in different neighbourhoods and allowing God to speak about new initiatives through which the gospel will go out to the lost. As people hear the gospel, they will have an opportunity to turn back to God, and local believers can continue to help and disciple new believers in what it means to follow God. Another team received the verse 2 Chronicles 7:14 “if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” As people repent and turn to God, He forgives and brings restoration to the land. Teams felt God is calling the people of Valenzuela to a greater level of holiness. He desires for people to turn from wickedness, and when they do, He will bring healing to the city.

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WHAT NOW? BE UNIFIED

The biggest attack of the enemy is directed towards Biblical unity. The gospel clearly tells us that relationship is of the highest value. If you and I get along, the world will sit up and take notice. People need to observe the reality of Jesus. It can’t just be through preaching; they’ve got to see it. The gospel needs to be seen, and the only way they can see it is if we get along. This requires a unity and deep commitment to one another.

Our approach to reaching cities must draw on the diverse gifts of the Body of Christ to meet the diverse needs of the city. This will call for unprecedented unity in the Body of Christ if we are going to see any measurable change. Cities are proud and arrogant and have moved away from their God given destiny, choosing to rely on their own strength instead. We have to walk in the opposite spirit, in personal and corporate humility; for cities change as the people respond to God. Once unity comes, God’s blessing comes and city transformation begins.

The Lord asks each of us to lay our lives down for our friends, lay our lives down for the nations, and lay our lives down for our enemies. Then, we’ll be laying our lives down for Him.

BE THE CHURCH

The main reason that cities are not reached is the compromise of the church in areas of unbelief and inactivity.

We must believe that our communities cannot be healthy unless we the church are actively involved in the life of the community. We also must believe that the church cannot grow apart from ministry to others. This requires involvement from all members. We must grow the church, from the outside in, through reaching the lost.

This is the great commission to the Body of Christ - Go to the cities (Mark 16:15) and disciple them (Matthew 28:19) in the power of the Holy Spirit (Acts 1:8) and this message of the Gospel will be the power of God for salvation to those cities who believe (Romans 1:16).

William Carey once said “Expect great things from God, attempt great things for God.” We need to discover the dreams of God over cities, over peoples, and over nations. For, “When I attempt to do what I can’t do then I do it in the power of the Holy Spirit” – Campbell Morgan.

But God has also called us to be courage givers. In Acts 16:5 we see that ‘the churches were strengthened in their faith and grew larger every day.’ There is so much outside these four walls to discourage us. God has called us to give courage, to affirm, to love, to promote, to give, and to recognise gifting. We have to love someone enough to encourage them. This is especially important for the young people of a city. If we don’t activate the youth, we will loose a city in the long term.

Excerpt from teaching “ Cities For God”

By Shirley Brownhill Megacities Director

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Acts 11:22-24

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...They sent Barnabas off to Antioch. Then when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord; for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord.

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STUDY OF ANTIOCH In Acts 11:19-26 we hear the story of the gospel coming to Antioch. At this time, Antioch was a multi-racial city with a strong military presence. It was the third most important city in the Roman Empire, and carried great power. But it was also an idolatrous city, worshipping many gods and idols. Until the gospel came, sin ruled this powerful city. It was very far from God. And then the gospel came. An unknown person, fleeing from persecution in the city of Jerusalem, started the church in Antioch. This church became a great spiritual powerhouse; it was a significant church, known across the region. This city was the first to have a Gentile congregation. They were the first to send out missionaries, and the first to send out financial aid. It was a generous city, a city with great wealth that they used to be a blessing beyond its borders. And it was in this city that the first followers among the church were called ‘Christians’. They were the first believers to be given this title.

SO WHAT WAS THE SECRET TO THE GROWTH OF THE CHURCH IN ANTIOCH?

POWER OF FELLOWSHIP

What divides society must never divide the church. The church is never meant to be separated. We must come together as a whole city for the glory of God, working together for the purposes of God on the earth. Then people will begin to take notice.

THE POWER OF TEAM LEADERSHIP

Paul was an anointed leader who developed team leadership, bringing in prophets, teachers, evangelists, apostles, and pastors to help build the church. As a result of this, the prophetic word was released and they began to grow. There were teachers giving instruction. There were evangelists reaching out to the lost. There was the apostolic that said ‘we’ve got to go further, we’ve got to take new ground.’ And there were the pastors, coming alongside bringing counsel, encouragement and exhortation.

THE POWER OF EVERY MEMBER IN MINISTRY

Every person in the church was encouraged to be a minister of the gospel of Jesus Christ. What do the leaders do? They equip the people. What do the people do? They minister. The success of the Antioch church was that everybody recognised that they were ministers of the gospel, and they went out. As a result, they had tremendous influence and they continued to increase.

THE POWER OF TEACHING

The church taught the ways of God, they didn’t teach doctrine. As people learned about the ways of God, they were set free.

THE POWER OF WORSHIP AND PRAYER

We can take worship and prayer out to the streets. Worship and prayer breaks through. It frightens the devil, and he scurries away. He doesn’t like God being worshipped.

THE POWER OF MISSIONARY VISION

In Acts 11:29 you can see that the believers had concern for other people. They had this power of missionary vision, and they had concern for others. They had the willingness to send out their very best in missionary endeavours. The local church must have missionary vision, the understanding and willingness to release people to be a part of the mobile church, and they must be willing to support them.

THE POWER OF CHRIST LIKENESS

We have to be prepared to live our lives exactly like our Lord Jesus. This will come at a price. Jesus was rejected.

Not everyone understood Him. Not everyone accepted Him. We must look and smell like Jesus.

Excerpt from teaching “ Cities For God”

By Shirley Brownhill Megacities Director

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