The Bible doesn't talk about stocks, bonds and bitcoins, so what should we do?
Stewardship of the truth Is intergenerational worship worth pursuing?
Biblical stewardship
Managing our God-given resources
Contents
Editorial Board
Adviser and Publisher
Dr Anthony Goh
Chairperson, Council on Communications
Communications Manager
Lynn Tan
Managing Editor
Alvin Tay
Editor
Lianne Ong
Communications Executive
Kathrynn Koh
Sub-editors
Lucy Cheng
Janice Khoo
Tan Chiu Ai
Elliot Soh
Proofreaders
Kenneth Lee
Christabel Tan
The official monthly publication of The Methodist Church in Singapore. Published material does not necessarily reflect the official view of The Methodist Church. All Scripture quoted is based on the English Standard Version unless otherwise stated.
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/ Bishop’s Message / / News /
3 The Fourth Lausanne Congress: Why Methodists should pay attention to the Lausanne Movement
8 Worship Symposium 2024: Is intergenerational worship worth pursuing?
/ Feature /
11 Methodist Social Principles: The Bible doesn't talk about stocks, bonds and bitcoins, so what should we do?
/ Opinion / 14 Soundings: Stewardship of the truth
22 Young Voices: Truthful evangelism–Our lives speak more than our words
/ Outreach / 17 Strategic Christian stewardship
20 Surviving medical emergencies while caring for elderly parents and schooling children
/ Relationships / 26 At The Well
30 You & Your Family: When emotions are muted
/ People /
33 The role of an usher
Toilets, kindness and Christ?
Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.
~ Colossians 3:12 (NIV)
Agood and godly Singaporean once told me that he was born on World Toilet Day. I knew he was a November baby, but I didn't know that 19 November had been designated by the United Nations as World Toilet Day! Nor did I know that this Toilet Day gave the Singapore Government (through the efforts of Jack Sim) its very first successful Resolution adopted by the UN in 2013! 1
The aim is to make us aware that many families in our world lack access to a good toilet and basic sanitation, essentials to good hygiene and health. The UN website on World Toilet Day offers us opportunities to steward some personal resources to helping a few families receive access to a toilet. Such stewardship would be a much-appreciated act of kindness, and also a small but significant way of celebrating World Kindness Day which is observed annually just six days earlier on 13 November. What a great way to kill … no, to steward life to two birds with one pebble (or more) of kindness!
The Bible urges all human beings towards acts of kindness. It so happens that in Greek (the language in which much of the Bible was originally written) the words for "kindness" (chrestos) and "Christ" (Christos) look and sound very similar. So as Christians, let us respond to the chrestos and Christos of God by "clothing ourselves with compassion, kindness , humility, gentleness and patience".
1 https://www.straitstimes.com/singapore/singapores-first-unresolution-adopted-now-every-nov-19-is-world-toilet-day
The Methodist Festival Choir
Wong Lai Foon, Resident Conductor
Let Every Heart Prepare Him
Sunday, 24 November 5.30pm
Bukit Panjang Methodist Church—
The Sanctuary
Nearest MRT Station: Hillview
Join the Methodist Festival Choir for an inspiring evening of song this Advent season. Whether you are familiar with the traditions or simply looking to enjoy the music, all are welcome to sing along with both contemporary and timeless favourites, including "Come Now is the Time to Worship", "His Mercy is More", and "Come Thou Long Expected Jesus".
Rev Gilbert Lok is a pastor at Barker Road Methodist Church and serves on the Council on Communications. / Photos courtesy of Dominique Phang, Charis Lim and Gilbert Lok
Why Methodists should pay attention to the Lausanne Movement
What would happen if someone called together a congress of 5,000 Christians from 200 different countries, from a wide range of ethnicities, ages, theological backgrounds and worship styles? And imagine adding to this, another several thousand joining in the conversation online, across multiple time zones. What would result? Would this great pooling of diversity and difference result in division and disharmony? Or would this be an opportunity for the global Church
to display and declare its unity in its Lord Jesus Christ?
This was exactly what took place at the Fourth Lausanne Congress on World Evangelization (L4), held in Incheon, South Korea from 22 to 28 September 2024. Over 100 participants came from Singapore, including around a dozen Methodist lay leaders, pastors and theologians. This writer had the privilege to participate via the online Virtual Experience (VX) track.
The Lausanne Movement was birthed in 1974, when evangelist Billy Graham convened the First International Congress on World Evangelization in Lausanne, Switzerland. Since then, the movement has been a catalyst in uniting Christians to collaborate and partner in God's mission throughout the world. But just what does the Church on God's mission look like?
Integral Mission / Holistic Mission
L4's theme was: Let the Church Display and Declare Christ Together . The two verbs, "display" and "declare", make clear that both showing Christ and speaking of Christ must go together. As the L4 Seoul Statement puts it, "We cannot make disciples without announcing the good news, and cannot be disciples without a deep engagement with a broken world" (para 73).
Display. Declare. The two cannot be disconnected. Hence the phrases Integral Mission and Holistic Mission
This is nothing much new for Methodists. Evangelism and social action have been a hallmark of the Wesleyan movement since its inception. Our Methodist Social Principles states:
Screenshot of the L4 dashboard, giving a small glimpse of the behind-thescenes efforts in bringing together thousands of global participants across different time zones over various collaboration groups
"Christian social responsibility is […] an integral part of the Gospel which the Church is expected to proclaim, preserve and practise. [We] desire to be obedient to Christ in bringing the whole of life with its activities, possessions, relationships and environment into conformity with the will of God." (Book of Discipline ¶81, emphasis added)
The gospel of Christ is not merely a future hope; the gospel is also about the Kingdom of God breaking into our lived realities in the here and now.
May these terms Integral Mission and Holistic Mission become common lingo among Singaporean Christians, so that the whole Church may take the whole gospel to the whole world.
Wesley Methodist Church delegates (from left to right) Charis Lim, Jonathan Huang, Lynn Lau and Lennard Chan
25 Gaps
The Global Ageing Population. AI and Transhumanism. Digital Communities. Sexuality and Gender. Holistic Health. Ethnicism and Racism. Christianity, Radical Politics and Religious Freedom. Caring for Creation and the Vulnerable.
These are just some of the 25 contemporary gaps identified at L4. To the reader: do any of these gaps impact how you live out the gospel in your own life setting? If so, you will want to look at Lausanne's State of the Great Commission report.
Both onsite and online participants joined various discussion groups that focused on each gap. Hopefully, this will catalyse future collaborative action to help address and close these gaps. The passion of some online participants was clearly seen, especially when they joined the collaboration groups in the wee hours in their time zone. This writer was heartened and inspired by individuals in the "Scripture in a Digital Age" breakout group, who are using satellite broadcasts to bring the gospel to restricted-access countries, or working on indigenous Bible translation projects in Canada.
From mission field to mission force
Since L4 was hosted in South Korea, participants had opportunities to learn about the history of Christianity in Korea. The Church at large in Singapore, like the Church in South Korea, has evolved from a mission field to a missionary-sending force. Participants encountered inspiring stories of faith and resilience through poverty, persecution and war.
At the same time, ongoing challenges were also frankly acknowledged, including rising disillusionment with the Church (especially by the younger generation), a decline in the proportion of Christians, and the complex realities of national and international politics.
There are perhaps some lessons for the Singaporean Church, which is similarly a missionary-sending force and the so-called "Antioch of Asia".
Beware of saying "I don't need you"
Lausanne's Executive Director, Dr Michael Oh, said, "The four most dangerous words in the global Church today are, 'I don't need you.'" Very fitting for a movement which seeks to unite a diverse global Church in global mission.
A screenshot from the author's L4 Collaborate group, addressing Gap 7: Scripture in a Digital Age. (Guess which sticky note is the author's?)
Indeed, the global Church needs to hear and respond to the suffering experienced by our brothers and sisters in different parts of the globe. At L4, participants were confronted with the experiences of Christians who were abducted by armed groups, forced into sexual slavery, imprisoned by state security forces for planting churches or caught up in national genocide or international aggression. The solemn and sombre mood was palpable, even for the online participants. Tears were shed. Heartfelt prayers were uttered. The Church cannot say, "I don't need you".
Amid the displays of unity, L4 had its share of controversies. Some participants were surprised that the Seoul Statement was released before the Congress, instead of being a result of the week's deliberations. Some took offence at a turn-of-phrase by speaker
Ruth Padilla DeBorst, others at the fact that Lausanne made an apology. This is a reality of the global Church—that sincere and well-meaning Christians sometimes do disagree. Yet, especially in such times, the Church must refuse to say, "I don't need you".
Dr Rula Khoury Mansour, a Palestinian Christian and founder of the Nazareth Centre for Peace Studies, reminded L4 participants that the gospel encompasses reconciliation. This entails truth-telling, acknowledging failure and embracing forgiveness, justice and healing—all extremely difficult work. Yet, reconciliation is essential for a shared future, one in which the Church does not say, "I don't need you".
May we beware of saying to other Christians, "I don't need you", so that we can, holistically and in wholeness, display and declare Christ, together.
Representatives from the Chinese Annual Conference (from left to right): Dennis Tan, Rev Dr Edwin Tay and his wife, Angela Teo, Rev Dr Andrew Peh, Dominique Phang and President Dr Gregory Goh
REFLECTIONS from MCS delegates
Dominique Phang OhanaMinistryChairperson/LCECViceChairperson,SengkangMethodistChurch
"Hearing how the Church grows amid suffering, especially from those in disability ministry, deeply encouraged me. I feel renewed and inspired by how God is moving in the global Church and in my own life, calling me to declare and display Christ in my family as a wife and mother, and in my workplace and the church through my work in the area of disability inclusion."
"Lausanne affirmed for me that the dreams and visions God has given to Digital Wesley (Wesley Methodist Church) to extend, enrich and enlarge the Kingdom of God through the digital world, is shared by many others around the globe! We cannot do this work alone and it is a collaborative effort to reach the next generation where they are. Hence, we must arise to faithfully steward 21st century technology
to achieve 21st century ministry goals. The big takeaway for me is that if we can reach the next generation by collectively planting our diverse gifts and talents in the soil of collaboration through digital solutions and strategies, we will surely see a big harvest! Truly, 'Let the church declare and display Christ together!'"
Charis Gabriel Lim Chairperson, Digital Wesley, Wesley Methodist Church
It was an honour to be a part of a global gathering of thousands of Christians, especially as a young person. Understanding how the whole mission of God (missio Dei) is expressed all over the world provided me much needed global perspective for my ministry in creation care. While there were moments of tension and disagreement—as can be expected in a gathering as diverse as this—the Congress' clarion call for the global Church to equip the younger generation was heartening. I am renewed in my conviction to continue declaring the whole gospel, alongside displaying Christ's love by addressing climate change and other issues of social justice.
Dennis Tan Our Father's World (formerly Creation Care SG); Recording Secretary, Sengkang Methodist Church Let the Church declare and display
For further r eading
Lausanne Movement https://lausanne.org/ Seoul Statement https://lausanne.org/statement/the-seoul-statement 25 Gaps https://congress.lausanne.org/the-25-collaborate-session-gaps/ State of the Great Commission report https://lausanne.org/report
Article "A Theological Monument to Unity amid Diversity" https://www.christianitytoday.com/2024 /07/theological-unity-diversity-lausanne-covenant/
Carolyn Tan worships at Kampong Kapor Methodist Church and is the Chairperson of the Worship & Music ministry there. / Photos courtesy of Methodist School of Music
Is intergenerational worship worth pursuing?
Worship Symposium 2024 had the resounding answer
"It was so fun! We danced to African music!"
Thirteen-year-old Laura Janis' verdict of her Choir Tool Box session with Dr Eudenice Palaruan was unwavering. She went on to describe how she had learnt several new songs, moved into a big circle to dance and experienced unity in music-making through playing a variety of percussion instruments.
Worship Symposium 2024, hosted by Toa Payoh Methodist Church, is a biennial collaborative effort between Methodist School of Music (MSM) and Trinity Annual Conference's Board of Worship & Music (BOWM), with Rev Isaac Tan as the organising committee chair. These Tool Box sessions were designed to inspire participants with practical tools and ideas that they could use in their respective ministries.
The symposium's title, "Worship for Everyone", was certainly apt as it brought together 155 participants from 37 churches (including 24 Methodist churches)—pastors, worship leaders, musicians, Sunday school teachers and members from audiovisual teams from 30 churches of various denominations across seven countries.
"Intergenerational worship is something close to God's heart. Throughout biblical times, God has called entire families and households to salvation, and to worship him together," Ms Clarissa Tan, Executive Director of MSM, explained in her welcome address. "Every generation has something to contribute to intergenerational worship."
Aside from the Tool Box sessions, the symposium kept participants engaged throughout with thought-provoking
(above left) Opening worship session before the start of the Worship Symposium (above right) One of the keynote speakers, Dr Tan Soo-Inn, speaking on the transformative power of intergenerational worship
content from dynamic speakers and honest discussions in small groups. These segments were interspersed with times for corporate worship and prayer in different styles.
Providing the framework on Day 1 was Rev Dr Tan Siang Yang, an expert in the field of psychology and ministry. He urged worshippers to first come from a renewed vision of God who takes great delight in his children, rejoicing when his children enter communion with him.
Rev Dr Tan pointed out that modern psychology is wrong in its advice for relationships. It tells people to love themselves before they can love others. However, because all are sinners, loving the self becomes the focus. Mark 12:3031 is a two-in-one commandment that exhorts believers to first love God, and then our neighbour. The Bible does not ask us to love ourselves. And most importantly, Christians need to pray above all things in order to be conduits for God.
How then could churches proceed with this understanding of who God is and what he desires of us?
One of the speakers, Rev Dr Tan Soo-Inn,
co-author of the book The Generations Project: Bridging Generational Divides in the Singapore Church , suggested that there could be more compassionate, empathetic listening among members of different generations. Narratives such as testimonies can be very powerful in enabling learning from each other and building relationships.
With regard to services, churches should allow space for some experimentation. Services should reflect unity in diversity, and appropriate music that reflects the best from each generation should not be forgotten or swept aside.
Day 2's Panel Q&A saw panellists agreeing that relationships across the generations in church must be built, and humility, honour and respect were essential ingredients in building acceptance of one other. The good flow of questions from the floor indicated that while many understood the whys, many others sought ideas for the hows.
With so much information to delve into, participants became engrossed in the small group discussions. A sampling of what participants shared unearthed the myths that exist, and what they felt the Church needed to work on instead:
During the Tool Box session "For Everyone", a workshop about building meaningful relationships across generations, Mr Ho Wei Hao, co-author of The Generations Project , helpfully distinguished ways different generations relate to each other:
• Multigenerational
The congregation has a number of generations living alongside each other and there is superficial and polite interaction between the generations.
• Cross-generational
There is some sharing, listening and learning between the different generations in a church community but little individual or collective transformation resulting from the interaction.
• Intergenerational
There is comprehensive mutuality, equality and reciprocity between the different generations. This makes individual or collective transformation more likely.
It grew increasingly evident as the time passed, that getting to be an intergenerational church would have to be the overarching aim of churches— where churches strive to deepen relationships across generations, and where discipleship would be key in deepening congregants' love of the Triune God, the only reason for worship.
When asked what learning points participants would like to bring back
to their churches, Hannah Seow, a worship leader at Faith Methodist Church, suggested, "Perhaps we can first take time to encourage grandparents, parents and youth, separately, and share with them the stories, strengths and challenges of others. When we increase our appreciation of different generations, mindsets can change."
Bryan Ho, Lay Ministry Staff at Cairnhill Methodist Church, hoped that he would be able to share the necessity of reading and knowing God's Word. He cited John 4:23 as his reason: "To worship in a way that reflects what Jesus talks about worshipping in Spirit and in truth."
Joan Lim, a worshipper at Newton Life Church felt that churches could do more to align themes throughout the year. "It may help to have a common pulpit series, a theme or topic that runs for some weeks from children's ministry to the main services so that the young and old can have conversations and really listen to each other."
With the honest and vibrant discussions that went on, and the renewed energy felt amongst participants who were passionate about their ministries, it was clear God had placed this same burden in churches across different denominations. Congregations that choose to press on to pursue intergenerational worship will surely be more united, more able to bear witness to the world, and more prepared for worship in heaven when the day comes.
(above left) A light-hearted moment during the panel discussion on the second day (above right) Children from MSM’s Children In Worship programme leading a song at the Closing Worship service together with the Toa Payoh Methodist Church choir behind them
Rev Raymond Fong is the Pastor-in-Charge of Wesley Methodist Church. Before answering the call to be a pastor, he was a government lawyer and worked as a deputy public prosecutor, holding an appointment as Deputy Director (Legal) in the Ministry of Manpower.
Methodist Social Principles
The Bible doesn't talk about stocks, bonds and bitcoins, so what should we do?
Every Christian aspires to obey God, avoid evil and do good. But some modern-day predicaments are not discussed specifically in the Bible. How, then, can we apply biblical principles to our lives? In this 9-part series, The Methodist Church in Singapore shares reflections on its Social Principles which, more than ever before, can help believers live by God's firm principles in today's volatile and complex world. This instalment discusses The Sphere of Economics. Here, Rev Raymond Fong looks at how the Church can respond to the economic complexities of our day through a biblical lens, by the grace of the Holy Spirit.
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Part 8 of 9 /
The Methodist Social Principles on The Sphere of Economics state:
We believe all economic systems are under the judgement of God and that we need to test each aspect of every economic system by the teachings of the Bible and to judge its practices and impact by its contribution towards the common good.
1. Property and possessions
We believe that ownership of property is a trusteeship under God and all our possessions are a trust from God to be managed responsibly. It is contrary to our Christian faith for any person or group of persons to have exclusive and arbitrary control of any part of the created universe.
2. The acquisition of wealth
a) We support all honest measures that would reduce the concentration of wealth in the hands of a few. We should ensure that materialistic progress does not undermine our family, weaken our community spirit, dehumanise the individual, and destroy the natural environment.
The Bible doesn't talk about stocks, bonds and bitcoins, so what should we do?
b) We accept that wealth creation can enrich the nation, find jobs for the citizens and enhance the living standards of the population. Yet wealth creation must not be done by exploiting cheap labour, using unsustainable natural resources, widening the income gap between the rich and the poor, or promoting a selfish profligate lifestyle.
3. A simple lifestyle and consumerism
a) We call on all Christians to adopt a simple lifestyle and to be ever conscious and vigilant against the influence of consumerism which thrives on pride, greed and the human propensity to acquire more than we need.
b) We need to evaluate our personal and business practices so that we will not be influenced and controlled by the standards and values of an acquisitive society and an extravagant and wasteful lifestyle.
c) A simple lifestyle is not a call for an ascetic life. It is a spiritual discipline that promotes godliness with contentment, and increases our awareness of God's presence and providence in our lives. A simple lifestyle frees us to be more sensitive to the needs of the poor and the beauty of God's world.
Four principles of a biblical economic framework
It is imperative that we apply a biblical framework when we consider The Sphere of Economics. In my view, four core principles undergird this framework.
. The worth of the individual person Human beings are created in the image of God. Each person is of immeasurable value and should be accorded dignity, respect and worth.
The example of Jesus is instructive. He demonstrated profound care and
consideration for the worth of the individual, whether it is a woman by the well, a leper, despised Samaritans or the sick and dying.
In our evaluation of any economic system, we must ask the fundamental question of whether it seeks to uphold the dignity and values the worth of a person.
The propensity for selfish gain
This other biblical aspect of human nature is also critical.
While we are created good, human beings nonetheless have the inward disposition to rebel against God through selfish ambition leading to unjust economic structures.
Because of the sin-led inclination to use power for selfish advantage and profit, any economic system that promotes monopolised, unchecked power over resources is to be deterred and avoided.
Biblical justice
The Word of God describes God as one who loves justice and commands us to act justly and love mercy (Micah 6:8).
The Bible reveals the shape of justice as both of process and outcome. Biblical justice envisions a socio-economic order where the processes are just and the outcome is a fair distribution of justice.
For example, biblical justice mandates that impartial justice is rendered through a fair process to persons regardless of means or status (Leviticus 19:15; Deuteronomy 1:17–19)
Biblical justice speaks out against unjust oppression and unfair deprivation (Isaiah 5:7–9; Amos 5:11–12; Micah 2:2).
Biblical justice, therefore, mandates an economic system where every person and family has fair access to education, jobs and resources if they act responsibly and diligently.
A special concern for the least and last, especially the poor
There are so many references in the Bible that point to God's heart for such as these (Deuteronomy 10:17-19; Matthew 25:31-45). Because God has a special concern for them, so must we (Zechariah 7:9; James 1:27).
Any economic system must therefore be measured on how it provides for the poorest, weakest and the most marginalised in society.
Any biblical approach to economics should emphasise empowering the poor and breaking them out of the poverty cycle. There should be particular concern with widening income gaps and active assistance for the poor and needy, especially in economically trying times with rising costs.
Three calls to action
There are therefore three calls to action in response to these core principles.
Redeeming consumption
Even as current economic systems promote consumerism and relentless consumption, what then is the Christian response?
I believe it is to allow Christ to redeem our consumption. Let's turn to the Bread of Life (John 6:35) who alone can satisfy the longings of our soul and spiritual thirst.
Let the treasure of our hearts not be temporal but eternal. Let Christ satisfy.
Let us eat more of this true Bread that feeds our souls. Let us make him the centre of our consumption and allow him to redeem it for his glory.
Radical generosity
I believe our Christian response in the face of economic structures which
disadvantage the least should be a costly, counter-cultural generosity which goes beyond just charity, and a bold witness to a radical and transformative love of God. Will we be willing to go the extra mile to journey with the poor and needy? Will we offer not just our finances but our friendship?
Reality check
In his sermon on "The Use of Money", John Wesley's exhortation is to earn all you can, save all you can and give all you can.
There is much wisdom in this and I think the crux lies in whether we are willing to help each other live out these principles of biblical stewardship, especially in the area of giving.
I believe that it is only in an accountable community that we will have the muchneeded reality check on the lifestyles we are living, the way we are spending, saving and stewarding our resources for the benefit of others.
Often, we don't venture into such details because these are personal and private. But if we are to grow as responsible stewards, then I reckon it's time we pursue such regular reality checks as we help each other spend wisely and give generously.
Economic systems are complex, ingrained and difficult to change. Yet there is a part for all of us to play.
As Christians, our worldview is shaped by a biblical framework. May the Lord give us grace for a counter-cultural witness as his salt and light.
This means, through our lifestyles, we exhibit a longing for eternal treasure that will not perish; we display a readiness to help the least, last and lost with a generosity that glorifies our Father in heaven.
Dr Roland Chia is Chew Hock Hin Professor of Christian Doctrine at Trinity Theological College and Theological and Research Advisor at the Ethos Institute for Public Christianity.
The topic of good stewardship prompts me to reflect on an important aspect of stewardship that has suffered some neglect: the stewardship of the truth that the Church has received from God through his Word.
In his book, Truth Decay: Defending Christianity Against the Challenges of Postmodernism , the Christian apologist Douglas Groothuis describes how the postmodern ethos has impacted both culture and the Church. 1 Most significantly, postmodernism, in its war against any grand theory (metanarrative), has rejected the
notion of objective truth, reducing it to the preferences of the individual or a group. This relativisation of truth has profound implications in academic and social disciplines such as ethics, race, gender, the arts, politics, etc. Regrettably, the postmodern sensibility has permeated contemporary Christianity, Groothuis observes, including evangelicalism.
Theologians and scholars such as David Wells and Mark Noll have long lamented about the dangerous
erosion of doctrinal emphasis and theological rigour in evangelical churches. Writing in the early 1990s, David Wells observed that:
Evangelicals today only have to believe that God can work dramatically within the narrow fissure of internal experience; they have lost interest (or perhaps they can no longer sustain interest) in what the doctrines of creation, common grace, and providence once meant for Christian believers, and even in those doctrines that articulate Christ’s death such as justification, redemption, propitiation, and reconciliation. It is enough for them simply to know that Christ somehow died for people. 2
The sad consequence of this erosion—this replacement of rigorous orthodoxy with Christianity Lite —is that churches (and Christians) become vulnerable to heresies and alien ideologies masquerading as biblical Christianity.
We see this subtle (and sometimes not so subtle) invasion of secular and pagan ideas in evangelical churches in the West—from wokeism to social justice to New Ageism and even occultism.
The churches in Singapore are not spared. Here are some examples.
• There is a church which has resuscitated the ancient heresy of antinomianism, with its unbiblical teaching on grace, and its cavalier attitude towards sin and the moral laws of God. 3
There are Christians and churches that are drawn to some of the teachings and practices of a movement called the
New Apostolic Reformation. 4 Some of the key personalities of the movement, such as Bill Johnson, the pastor of Bethel Church in Redding, California, have spoken at conferences here.
• There is a small group of Christians in Singapore who promote "Progressive Christianity", which is basically the old theological liberalism dressed up in a postmodern garb. 5
• And there are a few churches here which claim to be 'woke', and have thrown their weight behind the social justice movement, without understanding that the ideologies that fuel it are not derived from the Bible, but from The Communist Manifesto 6
The Church has been given the responsibility to exercise responsible stewardship of the truths they have received through God's Word. Although this is the responsibility of all of God's people, bishops, pastors, theologians and leaders (including church boards and church councils) are held especially accountable.
There are two aspects to the exercise of responsible stewardship of God's truth.
The first is to teach it faithfully. Writing to Titus, Paul exhorts the young pastor to: "… teach what accords with sound doctrine" (Titus 2:1).
But responsible stewardship of God's truth also involves exposing and rebuking false teachers or heretics. In listing the criteria for the appointment of elders, the apostle writes: "He must
hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it" (Titus 1:9).
The Church has not only been given the responsibility to exercise responsible stewardship of the truths they have received through God's word. She has also been instructed to "contend" for the faith. In Jude 1:3, we read:
Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.
To contend for the faith is to "fight strenuously for [the defense of] the faith" (AMP). It is to defend and safeguard biblical orthodoxy in the face of the powerful seduction of secular ideologies and religious heresies.
The history of the Church is filled with examples of bishops, clergy and theologians who contended for the faith against every false doctrine, often at the cost of their lives.
1 Douglas Groothuis, Truth Decay: Defending Against the Challenges of Postmodernism (InterVarsity Press, 2000).
2 David Wells, No Place for Truth: Or Whatever Happened to Evangelical Theology? (Eerdmans, 1994), 131.
3 See Roland Chia, 'The New Antinomianism: A Critique of the New Theology of Grace', June 2024, https://ethosinstitute.sg/the-new-antinomianism/.
One of the insidious sins that plagued the early Church and prevented it from exercising responsible stewardship of God's truth is the deadly sin of tolerance.
In Revelation 2, we read the Lord's serious indictment against the church in Thyatira, a church which was otherwise known for its "love and faith and service and patient endurance": "But I have this against you, that you tolerate that woman Jezebel …" (Revelation 2:19-20).
Once bishops, pastors, theologians, and leaders turn a blind eye to false teachings for whatever reason—doctrinal neglect, political expediency or fear of backlash—and allow "destructive heresies" (2 Peter 2:1) to infect the Church, they have failed to be good stewards of God's truth.
They have disobeyed God's specific instruction to "contend for the faith that was once for all delivered to the saints."
4 See Roland Chia, 'What is the New Apostolic Reformation?', July 2022, https://ethosinstitute.sg/ what-is-the-new-apostolic-reformation/.
5 See Roland Chia, 'Progressive Christianity: A Primer', October 2022, https://ethosinstitute.sg/ progressive-christianity-a-primer/
6 See Roland Chia, 'Woke', Jan 3, 2022, https:// ethosinstitute.sg/woke/.
Outreach
Prof Dennis Lee serves as Director, Strategic Planning and Capacity Building, Methodist Missions Society. He was a Visiting Professor with Copenhagen Business School, a Fellow with Singapore University of Social Sciences and an alumnus of Regent College (MTS '88 & MDiv '89). He worships at Kum Yan Methodist Church.
TStrategic Christian stewardship
he Covid-19 pandemic is a social and economic crisis just as much as it is a health one—its repercussions, severe and far-reaching, are being felt across the world. 1 The effects are felt unevenly across societies. The Wellcome Global Monitor 2020: Covid-19 Report, 2 the largest study of its kind, found that the pandemic has had a disproportionate impact on low-income countries and people with low incomes across all countries.
Inflation followed, brought on by increases in production costs associated with disruptions in raw materials, labour or markets. We felt the effects. Our money is not able to buy as much today as it could in the past. We witness higher interest rates, and higher prices for everything. We are experiencing a rising cost of living.
This, together with the impact of climate change, once again reminds us of the need for strategic Christian stewardship. But what is strategic Christian stewardship?
Let us first reflect on the Parable of the Talents.
In both the gospels according to Matthew and Luke (Matthew 25:14-30; Luke 19:1127), a master going away on a trip puts his servants in charge of his goods in varying amounts. Upon his return, the master assesses the stewardship of his servants. He evaluates them according to how faithful each was in making wise investments to obtain a profit. It is clear that the master sought some profit from the goods under each servant's oversight. A gain indicated faithfulness on the part of the servants. The master rewards his servants according to how each has handled his stewardship. He judges two servants as having been "faithful" and gives them a positive reward. To the single "unfaithful" servant, who avoided even the safe profit of bank interest, a negative compensation is given.
What is the lesson of the Parable of the Talents?
The point of the parable is that whatever we have been given, we are to use it for God's purposes. The severe consequences to the unproductive servant, far beyond anything triggered by mere business
mediocrity, tell us that we are to invest our lives, not waste them.
The Parable of the Talents highlights how seemingly ordinary individuals can make the most of blessings granted by God. It is important to observe that both faithful servants invest for the benefit of their master, and they return to him not only his original investment but also what they make on his behalf.
It is a privilege to be entrusted with talents, resources and opportunities to work toward God's purposes in the world. If we do so, we take our place among all the faithful, trustworthy servants of God, no matter how big or small our accomplishments may seem.
So, where are you now with regard to this parable?
Strategic Christian stewardship is not only about being able to manage your wealth and resources wisely and faithfully, but also doing good, extending your wealth and resources to demonstrate love for your neighbour.
This is where you want to be .
An expert in the Law tested Jesus with this question: "Teacher, which is the greatest commandment in the Law?"
He was expecting Jesus to recite the Shema. 3 But Jesus replied: "'Love the
Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbour as yourself.' All the Law and the Prophets hang on these two commandments."
The apostle Paul, in his letter to the Christian community in Galatia, also encouraged them to "Love your neighbour as yourself" (Galatians 5:14). And he went on to elaborate: "And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith" (Galatians 6:9-10).
Finally, how do you get there ?
The Good News according to Matthew 19:16-17, 21-22 gives us a hint:
"And behold, a man came up to [Jesus], saying, 'Teacher, what good deed must I do to have eternal life?' And he said to him, 'Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.' … 'If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.' When the young man heard this he went away sorrowful, for he had great possessions."
Strategic Christian stewardship is not only about being able to manage your wealth and resources wisely and faithfully, but also doing good, extending your wealth and resources to demonstrate love for your neighbour.
1 https://wellcome.org/news/equality-global-poverty-how-covid-19-affecting-societies-and-economies
2 https://wellcome.org/reports/wellcome-global-monitor-covid-19/2020
3 https://bibleproject.com/articles/what-is-the-shema/ "Hear O Israel, the Lord is our God, the Lord is one. And as for you, you shall love the Lord your God with all your heart, with all your soul, and with all your strength."
Surviving medical emergencies while
caring for elderly parents and schooling children
Five years ago, 64-year-old Mr Chong Moon Yeen was behind the wheel of his taxi when he unexpectedly suffered a stroke. He was rushed to the hospital and spent several days in a coma in the ICU. The stroke had caused a blood clot in his brain, and to relieve the pressure from the swelling, doctors had to perform a delicate surgery, removing part of his skull. Once stabilised, Mr Chong was transferred to MWS Bethany Nursing Home (BNH) – Choa Chu Kang, where he began his long journey of recovery, receiving round-the-clock medical, nursing care, as well as therapy.
"I just couldn't manage caring for him alone because he was a large man, and I wasn't strong enough to lift him by myself," shared his wife, Mdm Alice Sih Lai Khuen. "I was also juggling a full-time job at the time, which made it even harder."
About a year after her husband's stroke, Mdm Alice was diagnosed with an autoimmune disorder that weakened her muscles, making it impossible for her to continue working. With their two children still in school and the family relying on financial aid for daily expenses, Mdm Alice felt overwhelmed, unsure how she could afford the care her husband desperately needed.
Mdm Alice Sih Lai Khuen along with husband Mr Chong Moon Yeen and MWS medical social worker Eva Yeo
Financial support brings relief
Amid the family's financial struggles, the generous sponsorship from Wesley Methodist Church became a lifeline, enabling Mr Chong to remain at MWS BNH so he can receive the essential care he needs.
"My late father had dementia and was also in a nursing home at that time. It was incredibly hard trying to care for both my husband and my father," Mdm Alice said, her voice breaking as tears welled up. "I am deeply grateful for the church's financial support. Without it, I don't know how I would have managed. It has truly lifted a weight off my shoulders."
Even now, as the couple's children are just starting their careers and unable to contribute much, the family's finances remain tight. Yet, the ongoing support brings Mdm Alice much-needed comfort, knowing they're not facing these struggles alone.
Making a difference in her own way
Out of a heart overflowing with gratitude, Mdm Alice gives back by volunteering with MWS' Caregivers' Club, where she leads other caregivers in activities like mooncake-making and lantern crafts to help them relax and unwind. She also shares self-care tips, such as relaxation techniques, offering support to those navigating similar challenges.
"Helping other caregivers gives me a sense of accomplishment," said Mdm Alice. "Everyone faces their own struggles, even if they don't always talk about them. These activities bring a little joy into their lives. Whether their creation turns out perfect or not, they feel proud, and seeing them happy makes me happy too."
Illuminating hope
Mdm Alice is just one of many whose lives have been transformed by the generous support of MWS' partner churches. These churches provide crucial financial aid and volunteer support, from sponsoring tuition for underprivileged youth, to offering grocery vouchers for struggling families and engaging seniors experiencing social isolation in meaningful activities. Partner us and be a channel of the hope and light of Christ in the community.
Learn more at www.mws.sg , and make a difference to over 16,700 families and individuals by donating at www.mws.sg/give . Your support can transform lives today.
Mdm Alice celebrating Valentine's Day with her husband during a special event at MWS Bethany Nursing Home – Choa Chu Kang last year
Zachary Yong worships at Wesley Methodist Church and at Covenant Vision Christian Church with his family. He is part of the Kopi kakis comics team and is currently reading Law at Cambridge.
Truthful evangelism Our lives speak more than our words
"Evangelism" is a lofty word and muchvaunted concept, but do we ever think of how it relates to us personally? When I think of how my spiritual heritage sprang from the work of two evangelists who were obedient to God's call, I feel compelled to pass on this blessing of a spiritual heritage to others and share God's love with them.
The first evangelist was a pastor who ministered to my late great-
grandfather. My great-grandfather was a poor, illiterate Hainanese migrant to Singapore at the dawn of the 20th century, who sold bread for a living. One day, passing by a church, he decided to enter it out of curiosity, and heard the pastor preaching in Hainanese, the only language my great-grandfather understood. When the pastor asked if anyone in the congregation would step forward and receive Christ into their life, my great-
grandfather boldly went forward. I'm not sure if he knew the magnitude of his decision, but I'm glad he did it. By all accounts, his whole life was transformed—he would preach openly to his customers while selling his bread.
No, his newfound faith did not change his impoverished circumstances, but it did change the way he viewed life's vicissitudes. It was a daily struggle to make ends meet as he had eight children. They could only afford to eat chicken once a year at the Chinese New Year. My late grandfather and his brothers wore school uniforms sewn from discarded curtains and bedsheets. Yet, I'm told my greatgrandfather possessed great optimism and joy—always believing that God would faithfully provide for him and his household. He imparted biblical truths to his young children daily and prayed with them. And on the occasions he received an earful from my greatgrandmother (due to the general lack of finances), he would gather with his children to sing together, "Jesus Loves Me". Such was the extent of his unshakeable faith in God.
The gospel of salvation and legacy of faith were what he left to his children, and the generations after. Through the grace of God, my family has been immensely blessed with much more than we could have asked for or imagined. I'm gratified that my extended family on my grandfather's side remains close. I'm even happier that many of the clan are believers, with some involved in ministry work. Despite my great-grandfather's influence, my grandfather strayed from the faith in his early adulthood. Were
it not for the second evangelist, in the shape of my mother's best friend in primary school, my nuclear family might have a different story today. Being a pastor's daughter and a staunch Christian, her best friend unfailingly invited my mother to church every week—invitations my mother declined as she had Chinese tuition on Sunday mornings. One Sunday, tuition was cancelled and my mother, left without an excuse, finally went along. She liked it so much that she rescheduled her tuition class. This was how my grandparents, who were fetching her to and fro, ended up taking their own tentative steps back into the church and have remain ever since.
These two testimonies illustrate to me what our Lord Jesus meant when he said, "… If you have faith as a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you" (Matthew 17:20 NKJV). Never underestimate the power of small actions, practised in daily life.
It's said that our personal lives and journey with the Lord form the 67th book of the Bible, and that nonChristians often look to the way Christians conduct themselves to assess Christianity. I didn't really think much about this until I began my studies in the UK in 2023. I became involved in the Cambridge Chinese Christian Fellowship (CCCF) at university, attending weekly Bible Studies and prayer meetings. At the same time, I made friends who were non-believers, who challenged me with questions like "Why does God allow bad things to happen to good people?" and "What exactly are the implications for
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rich people in this parable?" (referring to Matthew 19:24 which says, "… it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." ) After many deep conversations, I decided to ask them to come along for Bible Study.
I first asked a good friend from primary school. While enthused by the prospect of wolfing down home-cooked Sarawak laksa for dinner, he expressed apathy for the Bible Study to follow. I felt disappointed when he rejected my invitations throughout a whole term.
But after months of praying, and persistent asking, he finally agreed on condition that he was not the only friend I brought along. Long story short, I managed to persuade another friend to that seminal night when they enjoyed the warmth of my cell group, the robust Bible Study discussion and the short time of sharing how our week went and how we could support
one another in prayer. They and other newcomers are now well-integrated into my cell group. God taught me that my role in evangelism is simply to journey with my friends, expose them to Christianity, and pray for the Holy Spirit to convict their souls.
We face two possible realities as Christians called to fulfil Christ's Great Commission. The first is failing to live up to what Micah exhorted—to act justly, love mercy and walk humbly with our God (Micah 6:8). Such failure makes us the kind of Christian criticised by Mahatma Gandhi— "I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ." The second reality is this soundbite from my friend when he was asked his opinion of the CCCF community: "You guys have a different focus in life. Many here are motivated by careers, grades etc. You all, in contrast, look to God". By God's grace, let us strive for such truthful evangelism.
God taught me that my role in evangelism is simply to journey with my friends,
Rev Joey Chen is currently pastoring at Paya Lebar Methodist Church, and oversees the Family Life, Youth and Young Adult ministries. Prior to pastoring, Rev Joey had stints in the public and private sectors doing communications work. She is married to Andrew, whom she met in seminary.
Benny Bong has over 40 years of experience as a therapist, clinical supervisor and trainer. He also conducts regular talks and webinars. Benny has helmed MM’s You & Your Family column for more than 18 years and is a member of Kampong Kapor Methodist Church.
Sue-Lynn Teo is a registered psychologist with the Singapore Psychological Society and is trained in Educational and Developmental Psychology. She specialises in assessments and therapy work with children who have learning, behavioural or special needs. She worships at Toa Payoh Methodist Church with her family.
Need advice? Scan the QR code or visit https://www.methodist.org.sg/mm-atthe-well/ to submit your question. Due to space constraints and repetition of topics, we may not be able to feature all questions submitted.
At The Workplace
My colleagues take advantage of my helpful nature
I can't claim to be an ardent follower of Philippians 2:34 where it says we should consider others first before self, but I try. My peers at work, however, see this as my weakness and take advantage of it. Working in an NGO where teamwork is emphasised, my colleagues frequently request my help with their admin tasks—work I am not good at or like to do, and certainly not my core area of responsibility. While I am glad to help and grateful to God for his spirit working in me, I am in a dilemma as to how to cope with my real duties and not be appraised as under-performing or unhelpful. How should I manage being a good employee and still reflect Christ in me?
itCost2bConsiderate
Joey says
Dear itCost2bConsiderate,
The context of Philippians 2:3-4 is very different from your work situation, so the application is tricky. In the Philippian church, the desire for selfglorification was threatening to fragment the Christian community. Paul was exhorting them not to seek self-glorification but instead consider each other's needs as more important than their own. The expectation was that it would be mutual: they would care for each other.
There are some things that don't apply to the workplace. But we can apply the principle that as Christians, we should: (i) not seek personal glory, and (ii) look to the interests of others, and not just our own. Our gifts are given by God not only for our benefit but also to bless others. This means helping others in areas where we are strong, and when we have the bandwidth. If we are guarding our resources, we need to repent and choose generosity.
But it doesn't mean that you should do everyone else's work. Exercise wisdom in acceding to their requests for help: is your colleague in need of help (help them) or just passing off work that (s)he doesn't want to do (decline to be made use of)?
Your Christian witness in the marketplace depends on how well you do the work that has been assigned to you. Your organisation expects you to be responsible for your primary work. Put your work first, then consider helping your colleagues who genuinely need help.
Family
My child wants tuition even though she doesn't need it
My child is doing decently in school. However, she feels insecure about not having tuition, as many of her peers do. We can afford it; I'm just not sure she needs it. Yet, it's become a sore point, and I wonder if she sees it as our lack of support. Maybe she is the ambitious type and won't settle until she is the top of the pack? What should I do?
Tuition Nation
Sue-Lynn says
Dear Tuition Nation,
Find a good time to chat with your daughter to explore the underlying reasons why she wants tuition (e.g. what does it mean to get "good grades", what she thinks of herself if she does or does not get those "good grades"). Then, share with her your point of view and perhaps explore alternatives to tuition (e.g. developing more effective study and/or time management skills, getting guidance from her teachers or parents).
Next, help her understand the implications of having tuition (i.e. additional hours needed for tuition and tuition homework, whether she can manage it on top of her school schedule and other commitments). Finally, if you both decide to go ahead with tuition, narrow down the specific subject or subject areas she wants to focus on, prioritise them in order of importance and decide on one or two tuition classes to start with. Prayerfully commit the joint decision to God and ask for continued wisdom and guidance. Her progress can be monitored and checkpoints set (e.g. mid-year, yearend) to reassess whether it is beneficial to continue with the tuition.
It is also important to continue to assure her that her inherent value does not lie in the grades she gets, but who she is in Christ and who she is as your child.
Family Relative who has questionable spending habits wants to borrow money
My close relative has been facing financial difficulties for the past few years. He has approached different relatives or friends to ask for money. Some time back, he shared his challenges and asked me if I could loan him a sum of money. At that time, I told him that I was not able to as I did not have funds. Recently, he found out that I received a big payout and has asked to meet with me. I believe he will be asking for money again. I feel conflicted as he is nice and helpful to all and has done some favours for my family. But I question how he manages his expenses. I want to help but am I enabling him to continue a habit of living beyond his means?
Moneybags
Benny says Dear Moneybags,
Your hesitation to offer financial assistance to your relative reminds me of a proverb my wife often quotes, "Neither a borrower nor a lender be." I believe the intent of this saying is not to tell us to be tight-fisted but to exercise financial prudence. This poses a challenge for Christians, as we are encouraged to help others. I hear your concern that this form of helping may result in your relative stumbling as he seems to have the "habit of living beyond his means".
Sometimes good intentions to help others can inadvertently be a way of enabling bad behaviour to continue. The intention alone does not make the action of helping right. Giving money to a needy drug addict may not help him feed himself but instead, feed his habit. Speaking of habits, those with "bad habits" have an uncanny and persistent way of seeking out those who are in a position to accede to their requests. They invest a lot of energy in seeking assistance. Perhaps, a better way of helping is to suggest that this relative speak with a financial consultant to try living within his means.
You and Your Family
Benny Bong has over 40 years of experience as a therapist, clinical supervisor and trainer. He also conducts regular talks and webinars.
Benny has helmed the You & Your Family column for more than 18 years and is a member of Kampong Kapor Methodist Church.
Two couples I saw over two days have features in common. Both couples are struggling with the crisis posed by infidelity. Both couples are in their early forties and have young children. All are are professing Christians. And with both couples, I am addressing the area of emotions.
As can be expected, infidelity—especially when the betrayal is not an isolated occurrence—can unleash a whole range of emotions. There is the expected hurt, sadness, disappointment, disgust and anger by the hurt party. These feelings may come in waves and be punctuated by periods of calm when some hope is restored. They can be recycled several times.
Often the hurt party's anguish is so dominant that all attention is focused on assuring,
When emotions are muted
soothing and placating this individual. In such instances, the betrayer's feelings are often overlooked. But here too may be some strong feelings such as shame, regret or even anger at oneself at how things were allowed to spiral to this point.
Such strong emotions, though common and expected, are not the only way couples respond. This is where I find myself focusing with the two couples.
With one couple, the betrayer was the wife. After several denials, she was finally caught returning home from her lover's place when she was thought to be at her office. Like something out of a movie, they caught sight of each other as their cars crossed paths. A dramatic car chase ended with the husband storming out of their home and staying
away for a few days before returning of his own accord. The wife realised the extent of her actions and they have been trying to mend their marriage since then.
A year on, and with the couple now seeing me, I cannot help feeling that the husband's emotions throughout the period have been rather restrained and mild. Except for the one time when he unexpectedly left the home and family, and withdrew to himself, he is the picture of a controlled person. When I asked about any feelings of anger or disappointment, he shifted uncomfortably but said that he felt these only mildly and seldom expressed them.
To be clear, I am not presuming that he is lying and refusing to admit to these emotions. I am also not suggesting that he should fly off the handle, scold or beat his wife. What I do wonder is if these emotions are being locked away somewhere within himself only to fester or boil over one day in ways unexpected. In terms of their relationship, I also wonder if perhaps his muted emotions are a reason why his wife seems to address her own actions in a superficial manner too. The superficiality of her addressing her betrayal may in turn further fuel the husband's feelings of insecurity.
They are a lovely couple to work with. They display attentiveness to each other and obviously care a lot for one another. But their desire to rein in their emotions is perhaps not allowing their relationship to come to grips with some painful issues and then to heal.
For the other couple, the wife's initial response to uncovering her husband's infidelity was one of shock. As she collected herself, her immediate concern was not to let the shock waves of her discovery send a tsunami into their children's lives.
I had warned her that keeping a tight lid on her emotions may lead to a time when they will be unleashed. Our counselling sessions, which can be emotionally charged and have uncertain outcomes, seek to provide a space where the couple can talk about these strong emotions in a safe and constructive manner.
Unfortunately, the wife's readiness to talk of her pain and disappointment more openly is met with much discomfort, unease and resistance by her husband. He admits that one of his weaknesses is fear of conflict. He always avoided confrontation and in time, sought solace in the company of other women.
As the husband now tries something alien to him—to admit to his faults, take personal responsibility and face his fears—he likens it to entering a tunnel and being unsure if he would see the lights of an oncoming train.
These two cases speak of the importance of good communication to help resolve issues. Some conversations may be about difficult matters such as deep-seated emotions and feelings towards others. At times, we may have to have an inner dialogue with ourselves first, to sort out our feelings before expressing them clearly to others.
Moreover, for such conversations to be constructive, they have to be welcomed by the other and received with thoughtful consideration instead of a quick counterattack. Speaking the truth in love (Ephesians 4:15) is loving only when the other party is open to it. Seeking God's wisdom for an appropriate time and place is key.
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For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Romans 8:38–39
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Jeffrey Tan worships at Toa Payoh Methodist Church and serves as an usher in the Evangelise ministry. / Photo courtesy of Jeffrey Tan
The role of an usher
"Hello! Welcome to church!"
This might be what you'll hear me say a lot of times on a Sunday as an usher.
Welcoming all who attend Sunday service and directing them to their seats is essentially what ushers do. However, there's a lot of thought that goes behind how ushers work together to provide the warm atmosphere as the first point of contact, when someone enters the sanctuary. Connecting with them through a handshake or smile helps make them feel welcome, but we also try to read their body language or facial expressions to see if they need extra help. Behind the scenes, we also tabulate how many people attend services each week and help with the collection of offerings.
Being an usher and working together with my team has been a meaningful and enjoyable experience for me. I've also experienced the joy of being a humble steward to God in helping create a welcoming worship atmosphere to the church community.
Kopi kakis by Lau Peng Leong, Yen Tun I and Zachary Yong
Jeffrey with his children Joshua, Jonathan and his wife, Sue-Lynn
METHODIST SCHOOL OF MUSIC (MSM) OPEN HOUSE
23 November (Saturday), 10.30 a.m. – 3.00 p.m.
496 Upper Bukit Timah Road, #03-20 John Wesley Centre, S678099 bit.ly/musicforeveryoneday
Free entry, with ticketed workshops
Join the Methodist School of Music (MSM) for Music for Everyone Day, a half-day open house event that combines the excitement of a music fair with the opportunity to explore MSM's offerings. Whether you are a parent looking for music or dance lessons for your little ones, eager to try learning a musical instrument, or simply curious about MSM, there's something for everyone. Enjoy student performances and fringe activities, or dive deeper with hands-on, ticketed workshops (registration required). It is a perfect chance to experience MSM's nurturing environment and connect with our vibrant music community!
Organised by MSM
THE SIGNIFICANT COUPLE
5 February 2025 to 21 May 2025 (Alternate Wednesdays)
Cru Centre, 18 Verdun Road, #03-01, S207280
Register by 14 January 2025 via https://mde.cru.org.sg/Event
(Please look out for an acknowledgement email to complete your registration)
$140 (includes GST, non-refundable)
Course Book: To be purchased separately from Media Ministry via https://mm.cru.org.sg/catalog.html
Please note that there will be a compulsory course preview on 9 January 2025 (Thursday), 7.30 p.m. to 9.30 p.m. at Cru Centre (#03-01). During this session, you will get to know the facilitators and class members.
Course schedule for alternate Wednesdays, 7.30 p.m. – 9.30 p.m. 5, 19 February | 5, 19 March | 2, 16, 30 April | 7, 21 May
The Significant Couple course is a nine-session life-coaching discipleship resource that helps Christian couples connect with God, discover their unique design, personal mission and how they can start living those out as individuals and as a couple.
This small group resource provides a community environment that encourages growth and personal life change— most helpful for couples who are searching for greater meaning, purpose, clarity in life direction and yearning to live a life of significance.
Organised by Cru Singapore
Email event details to communications@methodist.org.s