FROM THE EDITOR’S DESK It is often said that joy doubles itself and sorrow halves when it is shared with one another. The gospel further tells us that when two or more are gathered in my name, I am always there in their midst (cf. Matt 18:20). In the wisdom of the great sages, there is a time for everything, a time for spring and a time for summer, a time for planting and for sowing, and a time for joy and a time for sorrow (cf. Eccl 3:1-8). Therefore, it is with these warm fuzzies that we share with you from this noble house of formation our experiences. Sharing one‘s experience with others it is said is a fundamental zeal in every person. Perhaps this is why secrets are so hard to keep. Any experience that has enriched one often turns out by its very nature to be shared with others. Flowing from the fountain of our memorable experiences, we the members of Mill Hill Second Cycle Pune, present to you this Christmas edition. The-myriad experiences, reflections and other cross sectional experiences which have so far been rip-roaring for us. The 2018/2019 formation year opened its doors and ushered in a vibrant international community of eighteen students and two formators from Cameroon, India, Kenya, Philippines and Uganda. Just as Jesus sent his apostles to bear witness to the good news to the world (cf. Lk 10: 1ff). Likewise Mill Hill Pune has sent out three students: Abdul Tanti, Thambi Pulagam and Blas John Estrevencion, for a period of two years of Mission Experience Programme (MEP) to Philippines, Malaysia and Kenya respectively. The return of these apostles with joy (cf. Lk 10:17), reflects the return of: Glenn Bibero, Michael Calopez and Rebenie Madar who returned from MEP with a great shout ―eureka‖, having witnessed the Love of God to the people of Cameroon, Malaysia and Uganda, for two years. In sharing this great joy, they were raised to the order of the presbyterate as deacons on the 17th of November 2018. As you read through this magazine you will find that it mirrors our voices from different disciplines as well as our challenges. In a fast-growing consumeristic society, we remember the words of St Augustine: ―Expergiscere, homo: quia pro te Deus factus est homo; wake up peoples! For your sake God became man;‖ A message that disseminates from that insignificant grotto of Bethlehem to the peripheries of the universe annually. It is the day that God became man. We remember the humble grotto of Bethlehem, from which the eternal Son of God, became a tiny child. He addressees each one of us and invites us to be reborn in him so that with him, we may live eternally in communion with the Most Holy Trinity. Therefore, it is our prayer for each of you, your families, friends and those with whom we seek to build our broken relationships during this great season of Christmas, to receive extra measures of comfort, insightful moments of joy, and a remarkable assured hope as we get into the New Year 2019. Rejoicing therefore with the shepherds in singing the great Gloria in excelsis Deo. Merry Christmas and a grace-filled New Year 2019!
Glenn Flores
In-charge of Pictures 2nd year Theology Filipino
Marius Tapang Tendongue Editor-in-Chief 3rd year Theology Cameroonian
Clarenz Magracia Lay-out designer 1st year Theology Filipino
CHRISTMAS: GOOD NEWS OF GREAT JOY
Behold! I bring you good news of great joy (Cf. Lk 2:10), reverberates the words of the angels to the shepherds 2000 years ago. What exactly was the ―good news of great joy?‖ First of all, it is the momentous news that, through Jesus, God has entered into the daily life of this world and redeemed it. God has saved the world and saved us. Of all the wonderful promises that Christmas brings, the one that still challenges us most today, is ―Great Joy.‖ How many people do we know that would describe their life as being full of Great Joy? Yet that is the proclamation by the Angel to the shepherds. The saviour of the world would bring good news of great Joy to all people. The Angel declared this message, which triggered Mary and Joseph to this Great Joy. The wise men were filled with Joy. The shepherds returned with hearts rejoicing. Even John the Baptist leaped for joy in the womb of his mother Elizabeth (Cf. Lk 1:41), and Simeon sang with great joy the Nunc dimittis (Cf. Lk 2:29). I am sure we all could make a long list of reasons for the lack of Joy in our lives. That list would most certainly include sicknesses, stress, sufferings, life struggles, sin in our own lives, and the list can go on. Sometimes we think that happiness and joy are the same, but it is not so. Happiness depends on the circumstances of one‘s life. If my life happens the way I want it to happen, then I am happy with it. We feel happy when we get our salary, monthly allowance, outings with friends, going on a holiday, enjoying good food, and what have you! Sad to say, sometimes this happiness can turn into disappointment and despair if it does not happen the way we want it to.
Joy on the other hand, cuts far deeper. It does not depend on the circumstances of one‘s life. It flows out of a relationship with our Lord Jesus Christ who never changes nor lets us down. Pope Paul VI certifies to this when he concurs that Christian Joy could not be properly praised if one were to remain indifferent to the outward and inward witness that God the Creator renders to Himself in the midst of His creation. (Cf. Gaudete in domino: On Christian Joy 9 May, 1975). His coming as he avouches, brings life in superabundance (Cf. Jn 10:10). Being part of a Family, for instance does not change if you become sick or if you are poor. Not at all! The shepherds returned with joy in their hearts after seeing the child Jesus (Cf. Lk 2:20). However their lives did not change suddenly because of this Joy. They were still financially challenged, still considered the lowest class of the society, and their sheep still smelled bad. They returned to the same wife and kids they had before. Jesus was born, but remarkably, they were filled with Joy. Their response is a secret to a Joy that many of us miss. In our lives, we may not be happy about the circumstances, yet we have this great joy in our hearts. No wonder the great mind St Augustine of Hippo explains with admirable brevity, that our hearts are restless until they rest in the Lord (Cf. The Confessions of St Augustine, Book 1, Chapter 1). This is the good news of great joy that God loves us so much that he sent the Saviour into the world to live amongst us, to teach us about God, to show us the Father and to die on the cross for our sins so that we may be forgiven (Cf. Jn 3:16).This is incredibly the good news of great Joy. It is not just for me and you who believe in Christ, but it is for all peoples; people of all walks of life, class, language, culture, rich or poor. The Child Jesus is sent to remind each and every one of us that we are worthy of honour and God‘s unconditional love. Hence, we in turn, are invited to share that love with others, bringing them hope, joy and peace!
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Happy Christmas!
Ananth Nayak 3rd year Theology Indian
DRINKING FROM THE RICHNESS OF HERBERT VAUGHAN (MHM); “THE DISCERNING WILL” He became an effective and pliant instrument in the service of the Lord, which he assimilated by way of proceeding only to discover the will of God and with one goal in mind; ad majorem gloria dei (for the greater glory of God). This hero has become a source of inspiration to me in particular, and a model to every Mill Hill Missionary across the globe. But the fundamental question that still beckons upon us is: Have we inherited the way of proceeding of our Founder? If so, to what extent? During my annual retreat in 2017-18, I was introduced into a method of discernment by the retreat preacher, Fr. Francis Pudhichery a Jesuit Priest, which I found very helpful. He skilfully presented to us, two kinds of Acts: Self-seeking & Self-giving acts. The former reflects temporary passing moments of satisfaction performed by one, but after the act, the person feels an emptiness, dryness and nothingness. On the other hand, the latter is always painful and feels as if there is something lacking at that particular moment. When one bears that present pain, after the act, one experiences contentment, peace, inner freedom and joy. The book of Habakkuk cements this conviction when it opines that when we delay the gratification, such negative emotions disappear, enriching us with a sense of serenity, for the righteous will live by faith (Cf. Hab 1:1ff). Despite this, while following the Lord more closely, I sometimes get confused and weak. Though, I know in general what God wants of me, I fail to see it so clearly. At times I am tempted and deceived. Just like St. Paul, I know the good but at times find myself doing the opposite (Cf. Rom 7:18ff). The truth of this process of discernment is that it has been helping to direct me, to make better choices and choose a particular and authentic way of life. Discernment therefore, remains a powerful means to communicate with Jesus, His attitudes and values as H. Vaughan could be associated with. Therefore friends, as followers of Jesus, we should live our lives as He lived His life, while remembering that this characteristic of our Founder‘s Discerning Will is essential for us as Mill Hillers and you dear friends, to live more and more under the influence of the Spirit of God. Amen!
Friends! I bring to you my subjective experiences and views on the various characteristics of Herbert Cardinal Vaughan (our noble founder). Among his cherished characteristics: Indifference, Integration, Union with God, Nobility, Discerning will, Loyalty, et al, I‘m deeply struck by a very significant characteristic, that which can lead the life of a person to the zenith; ―The Discerning Will.‖ A walk down the memory lane, in the year 2010-2011 during my Basic Formation Program in Karunapuram in India, Fr. Vincent Oates taught the Autobiography of H. Vaughan: ―Testament & Testimony.‖ I was very fascinated by the lines, which revealed the core message, about reaching the state of the inner being; The Spirit. He masterfully resonates the Nazareth manifesto of Jesus Luke 4:18, in the following words: To bring the Good News to the poor, to proclaim liberty to captives, and to the blind new sight, to set the downtrodden free… thus pointing away from himself to Saint Joseph, our principal Patron. He further sees in him a model of apostolic obedience, responding generously through steady quiet work in faith challenging situations, constantly on the move, and close to Jesus our Saviour and to Mary his Mother (Cf. Constitution and Directives of St Joseph‘s Missionary Society p. VIII). H. Vaughan began to feel the various changes within him, the variation in his thoughts, feelings, emotions, desires and inspirations. He delved into his past experiences and saw them as clear as crystal. This triggered some changes in him, which influenced the directions he had taken and the choices he had made to serve the Lord. Bearing this in mind, he began to reach the state of his spirit, to seek the origin and orientation of his inner experiences. In a peaceful process, he was able to separate and distinguish between those two good and evil natures: attitudes and movements of spirits. Through this process H. Vaughan lived in the service of the Father, the Son, and the Holy Spirit under the umbrella of St Joseph.
Seelam Marianna 3rd year Theology Indian
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ARE YOU READY? This is indeed India, one of the two countries of our second cycle formation (theology). Life has not been the same in many ways: spicy food, a different language, and different character traits of persons I journey with. All these cross-sectional struggles have given me more adept faith, and a push to adapt to the challenging situations. Together with St Paul, I can testify to this when he says one should rejoice in hope, be patient in challenges, and persevere in prayer (Cf. Rom 12:12), for without trying it is useless. It has been a transformative experience, becoming more aware of the things I disregarded before. Aside from studying Theology, I am doing my degree in Economics. Though it‘s not my priority, yet, it challenges me on how to manage my time, not compromising my theological studies and formation. So far, I have been experiencing, moments of joy and moments of struggles. The journey from the Philippines to India is just part of a bigger journey that I will undertake in pursuing my dream to be a missionary. Sometimes I feel sad and lonely but I need to be strong and happy with the people around me, for as the psalmist would say: ―weeping may linger for the night, but joy comes with the morning‖ (Cf. Ps 30:5). My journey is a one way trip. There is no turning back now, even though struggles are there trying to pull me down. I am looking forward to writing about the second part of my journey here in India. Hopefully it will be a much happier and exciting story to share. Are you ready to join me and become part of this journey?
When I was told that I would be sent to India for my Theological studies, I said to myself, this is it! I am taking another giant step towards fulfilling my dream, in becoming a missionary disciple. My friends challenged me: “Are you ready? My answer was a sure yes. March 2018, I was finally accepted as a temporary member of this society. Though overwhelmed with joy, I also soliloquised. As I applied for my visa to India, my anxiety levels were rather high because it was already June. This was a dilatory moment, given that; classes had already started in Jnana-Deepa Vidyapeeth-India, while I was still waiting for visa at home. Finally I breathed a sigh of relief when I received a confirmation that my visa application was approved. This gave me hope that I would be travelling to India, even though it was pretty late. I left from the Manila-Philippines airport on the 20th of June 2018, and arrived in PuneIndia the next day. NAMASTE! This was the first word I picked up during my journey. This word is a common form of greeting used in India to express hospitality, God‘s presence in a person, and indicates respect. Being my first trip from the Philippines, I was quite nervous. However I was very excited to see new places. The memorable journey, took approximately nine hours to my final destination; Pune-India. Since then, this word Namaste has helped me in my daily life here in India, especially when cycling to the seminary for lectures. Above all, this simple greeting has helped in creating a rapport, between me and the people I meet daily.
Clarenz C. Magracia 1st year Theology Filipino
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Launching into the Deep: Our Daily Vocation
Another facet of missionary vocation, according to my personal experience, is a deepening of one‘s understanding and appreciation of the various cultures and religions of the world, of which we are called to enter into dialogue with. Indeed, dialogue between cultures and religions is central to mission today. Actually, the mission of St. Joseph‘s Missionary Society is “a humble attempt to sense God’s presence among the people to whom the missionary is sent, and to discern what the Spirit has been doing down the ages and continues to do now.” We also need to deepen our understanding of what it means to be part of an international and multicultural apostolic community, which defines the Mill Hill Missionaries. Certainly, as Thomas H. Green, S.J., affirms, “a missionary is a child of a new world.” This is a world formed from the interaction of two or more living cultures. In fact, when two or more cultures meet, a third culture is formed at the point of interaction. This calls for a spirit of dialogue, a spirit of openness and compromise to each other. If not, instead of having a melting pot of cultures we shall end up having a salad of cultures, without the capacity to blend and mutually enrich each other. In a world broken by divisions of all kinds, we are called to be witnesses, not merely by our words, but rather by our way of life. Forming a third culture is undeniably a kenotic act! This cultural kenosis or self-emptying is a daily vocation. May the Lord grant us the grace and courage to launch into the deep of all aspects of our lives as missionary disciples of Jesus Christ.
Indubitably, every moment of our lives, here on earth, is an opportunity to become what Matthew Kelly terms ―the best-versions of ourselves.‖ This means to become what God willed us to be by creating us in His image and likeness (cf. Genesis 1:27), that is, to be persons-in-communion. This entails being in communion with the self, others, God and the entire cosmos. All human persons regardless of their sex, gender, race, creed, geographical expanse or social status are in the process of becoming, of selfdiscovery, of growth in all aspects of their lives, of launching into the deep (cf. Luke 5:4), and of releasing their full potential, as Myles Munroe puts it. Yes, this is our daily vocation and it requires commitment and courage. Undoubtedly, the entire missionary priesthood formation, ongoing formation for those who are already active in missions, and indeed mission itself, is an opportunity to launch into the deep of oneself, into the mystery of one‘s vocation, and of the mystery of the Trinity, which is the foundation of Christian mission. Self-awareness presupposes an inward pilgrimage into oneself. Actually, our self-awareness is our pathway to God. Thus, every moment of our lives is a gratuitous gift to deepen our closeness or communion with God in prayer, “for in Him we live and move and have our being” (Acts 17:28). This communion with the Lord, definitely, makes us more and more compassionate and contemplatives in action. Indeed, formation is a journey of launching into the deep, for it involves the deepening of one‘s vocation history or God experience, and the mystery of one‘s vocation, which keeps on unfolding.
Stephen Odhiambo 3rd year theology Kenyan
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LEARN TO ACCUSE ONESELF For just as the 2nd Century church father; St Irenaeus avers: “Gloria Dei vivens homo (the glory of God is humans fully alive), we too have to see each other with this agape love. Pointing fingers at others, pulls one away from this beautiful work of reconciliation, peace, tenderness, goodness, forgiveness and mercy that Jesus Christ has brought to us. Adding more flesh to this, Pope Benedict concurs:, it is the grace of God that gives us a new heart and reconciles us with him and one another (Cf. Benedict XVI, Africae munus, 19 Nov, 2011, #20). One will never know to blame or accuse oneself until he or she stops accusing others. In the gospel of Luke, Peter caught a huge number of fish after Jesus had asked him to lower the net into deep water. This event, led Peter to see himself as he was. Peter threw himself before Jesus saying, ―Depart from me, Lord, for I am a sinful man‖ Luke (5: 8). Peter took this step because he accused himself of being a sinner and this decisive step led him on the path of being a prominent apostle of Jesus Christ. This remains a crucial challenge for each one of us to accuse ourselves. Without accusing oneself, no one can live and walk in the Christian life. Accusing oneself is all about feeling shame and misery deep within one‘s heart, opening a room in one‘s heart for Jesus and salvation. In the Ipsissima verba of Jesus, he clenches himself and saying: ―I did not come for the righteous, but for sinners‖ (Cf. Lk 5:32, Mk 2:17), thus always waits for us so as to bestow his grace and love upon us. We will be able to receive this, only when we accuse ourselves. In order to reflect we must ask ourselves a question, ―Do I accuse myself‖? (Luke 6: 38b) recounts: ―For the measure you give will be the measure you get back‖. Therefore, let us all with humble hearts, request Mary our Mother to intercede to her Son to grant to us hearts to feel sorry and to have remorse for our shortcomings and strive to become better Christians.
Accusing others is the cause of losing one‘s identity as a true Christian. Reflecting on the Christian mission, Pope Francis reflectively speaks and requests us, to establish communities accusing oneself of his or her wrong doings and not others (Mass at the Casa Santa Marta, 6th Sept, 2018). Salvation that comes from Jesus is not cosmetic, but that which transforms us. That is how we as Christians can set a classical example of self-realization and love for others. I strongly hold that loving our neighbour is the way to love God. Jesus in the gospels beautifully elucidates when he puts across to us: ―Why do you see a speck in your neighbour‘s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, friend, let me take out the speck in your eye, when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour‘s eye.‖ (cf. Luke 6: 41-42, Mt 7:1-5). Directly from this passage, Jesus teaches us to accuse one-self before accusing others. This probably explains why Pope Francis weighs in asserting that, accusing oneself is the first step to avoid hypocrisy (Mass at the Casa Santa Marta, 6th Sept, 2018). When we accuse ourselves, we learn to be humble, accept our mistakes and whatever we do against God‘s will and the will of our fellow human beings.
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Indra Kumar 3rd year Theology Indian
When Prophets slumber, Marginalization/Evil Blooms and Blossoms Our world today is completely engulfed and warped by marginalization; (relegating one to the edge). When one goes to school, to the market, or even to church, one is confronted with this harsh reality. It pushes a particular group or groups of people to the edge of society by not allowing them an active voice, identity, or place in it. Today we see victims of marginalization relegated to the most degraded position or made to feel as if they are not important at all. I think this is predominantly a social, cultural or political phenomenon. One cannot count how many marginalized young people have been maimed, raped, wasted and killed in Cameroon in the past two years. Do we just accept these happenings as normal? These violent tendencies disregard the voices of justice and truth we hear crying along the streets on a daily basis. It is a complete show of a decadent human society and the meaninglessness of religion. Marginalization remains an ill that continues to weaken the immune system of our society. The society is becoming an enemy unto itself. Would it be right to agree with the claim of Hobbes who considers humans in the state of nature as ―solitary, poor, nasty, brutish and short?‖ (Cf. Leviathan, Chp XIII). This demon has infested our society to such an extent that its shoots are spotted sprouting in the educational, gender, race, political and unfortunately in the church. One sees blatant injustice and corpses lying on footpaths to such an extent that it no longer raises an alarm. We seem to have accepted evil. Greed and wickedness also plays an important role in promoting a high sense of disrespect, discrimination and injustice being meted out to the marginalized victims in our society just on bases of them being ―the other‖. Victims have been renamed and labelled by society with very degrading names like Dalits, tribals, and outcasts in India and Ngraffi, Anglo-fools and les-Bamenda in Cameroon. The use of such derogatory words criticizes, and interferes with cultures, languages, and religious traditions.
These barriers have already incapacitated the marginalized group such that there is almost no chance of them ever coming out of such inhuman living conditions. The marginalized are considered people who cannot think for themselves. They are forced to accept what has been thought for them by the so-called Lords of the society. In India, and in Cameroon, as well as several countries in the world, one‘s name immediately indicates one‘s class. This sadly opens up ones chances of suffering and marginalization with limited opportunities to be employed or pass public competitive examinations. In some educational institutes, the forms for admission require one to identify the caste or the ethnic group to which they belong. As a result the marginalized members will forever be filled with anger, anxiety, fear, depression, self-blame, sadness, frustration and the list continues. Where are our consolers? Where are our prophets? Where are our teachers and protectors of truth? Where are witnesses of the Gospels? They are in deep slumber! Some are drunk from the fatigue of authority, clericalism and narcissism. Others are deceived by the gifts, tips, parcels and allowances from their oppressors. There is need for a prophetic religious action; a new humanism modelled on the personality of Jesus otherwise religion will lose its taste. The dignity and equality of every human person must be re-proclaimed and upheld. Arise!!! Oh you prophets and priests from your slumber, for your sacrifices and rituals are only soporific, hypnotic and sleep-inducing, (Cf. Am 5:21-24) and not pleasing to God. Our prophets must quit the prolonged slumber and materialistic stimulus and preach a religion that is boundup with the concerns of truth and respect for all. Our shepherds must preach and practice the humanism of the historical Jesus. His words and deeds answered the profoundest aspirations of the marginalized and the downtrodden not solely the Jesus of the dogmas, nor of the Greco-Roman tradition. We must preach a Jesus of the grassroots who initiates movements for human liberations. He invites us to join him and work for the total emancipation of the marginalized. This is particularly true of India as it is of Cameroon. When pastors and prophets slumber, evil blooms and blossoms like a rose flower.
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Djam Leonard 3rd year Theology Cameroonian
RECLAIMING THE BEAUTY OF A STAINED WEDDING GOWN (New Hopes for the Catholic Church after the Sexual Abuse Scandal)
The presence of many greedy individuals has become the only memory of the Church. For them, the Catholic Church is a synonymy of sexual abuse and worse still; Catholic priesthood is misunderstood and defined as a sex scandal arena.
One of the things that make weddings colourful is the beauty of the bride‘s gown. Of the different colours we have, white gown still commands an unspeakable authority on the choice of most brides. It expresses the beauty and purity of the marriage that a couple is committing itself to. Interestingly, for many in attendance, the beauty and the decency of a gown remains the only memory of a wedding. Who would wish his/ her wedding pass without such a positive memory? Who would wish to have a disappointing wedding? Therefore, extra care is always needed in wedding preparation, especially in handling the white gown.
The purpose of this article is not to defend or justify the iniquity of the church, but rather to stress the already existing ways through which she can reclaim her stained wedding gown at least for the future. It is true that something has gone wrong that has left her gown stained. Therefore, what does she need to do? As part of the integral formation of the clergy, there is need for an ongoing training in sexuality and in the Ethics of Child Protection and Vulnerable Adults. This should be in addition to the multi-disciplinary approach given to formation. There is also need for the Church to become more open and vigilant in handling cases of abuse. While in trying to respond to the stain at hand, the Church should become more vigilant in making sure that no other forms of dirt are stained on the gown again. Of course, as Pope Francis points out, ―it is impossible to think of a conversion of our activity as a Church‖ if there is no ―active participation of all the members of God‘s people‖ (Cf. Letter of the Holy Father Francis to the people of God, 20.08.2018). As different parts of the Church, may we combine our efforts to reclaim the beauty of our stained wedding gown. Let us keep all the abuse victims in our prayer, while advocating for their justice and healing.
Indeed, careless handling of the gown has a cost. It can lead to stain. Consequently, for many brides, this has been the last minute disappointment. Their wedding gown has been stained in the eleventh hour; an hour when all is set for the celebration to start. What a mess in the last minute! This situation is undoubtedly a wake-up call for others to be extracareful in handling their own white gowns when the marriage feast is near. This story of the stained wedding gown is the story of the Holy Mother Church. Her wedding gown has been stained by the conduct of some of her children. The children have placed dirt on the white gown. Today, when we log in any secular social media platform looking for the Catholic Church news, we are most likely to be greeted by the ―stained spot;‖ the sex scandal by the clergy on the Church‘s wedding gown.
William Epiti 3rd year Theology Ugandan
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MISSION AMONG THE TRIBES IN SIBU, SARAWAKMALAYSIA The Mill Hill Missionaries (MHM) continues their notable presence in the Diocese of SibuSarawak since their first arrival in Borneo in 1881. There are six MHM‘s taking care of the pastoral needs of the four (out of the twelve) parishes in Sibu: Kapit, Kanowit, Julau, and Bintangor. I was privileged to be sent to Kapit and Julau for my Mission Experience programme in 2016 after completing my theology in India. We were three MEP students in the first year, and one more joined us a year later. Where the Faith is Sown, Nurtured and Shared Kapit is one of the oldest Catholic Churches in Sarawak; East Malaysia. At present, one can only reach it via the Batang Rajang; the biggest and longest river in Malaysia. It takes three hours by boat, from Sibu town. I spent a quarter of my MEP in Julau which is approximately an hour‗s drive from Sibu town. In the past, due to insufficient number of priests in the Diocese, Julau used to be under the pastoral guidance of a priest from Bintangor. In both places, the Iban tribes are the majority. During the colonial period when tribal wars were prevalent, the Ibans were reputed to be the head-hunters of Borneo. Thanks to Raja James Brooke; the founding father of the kingdom of Sarawak, a peace pact came into existence. The fruits of the early missionaries today can be seen in the good number of Christians there. The growing presence of the Ibans, Chinese, amongst others, also indicates that the Church has become more diverse than before. MHM‘s are continuously nurturing the seed of faith, which their predecessors tirelessly sowed in the past, bringing the good news to the peripheries. Language The majority of the people speak the Iban language in the diocese of Sibu. Learning the local language is one of the most challenging tasks, but it definitely helps one to reach out to the people once one understands it. Constant interaction with the people makes it easier and enjoyable. Fr. Gustl Freinademetz once wrote to me quoting St. Joseph Freinademetz saying, “The language of love is understood by all peoples”.
Intercultural Communion When one understands the culture, dealing with the indigenes becomes easy. Kapit and Julau are unique in terms of cultural practices because of its cultural diversity. Though the Ibans make up the largest percentage of the populace, each group has their own unique way of life which is interesting and important. They may differ in many things but they respect and value one another‘s culture. This attitude I believe is essential in carrying out the mission of Christ. As a missionary one can‘t change people‘s culture nor forget one‘s own. Instead, one must learn from one another, adapt what is good, and make use of them. Inculturation is a two-way process. Community Living The majority of Christians in the mission stay in the ―Long-houses‖, (having at least 30 doors). Kapit and Julau have approximately 200 long houses including the Catholic families. The most common means of transport is the long boat (perau). With the large size of the river and the strong current of its waters with crocodiles in it, travelling often is a nightmare. The furthest house takes at least 2 days to reach. So when we go for our pastoral visits, we spend the night in each of the long houses, until we finish them all. In the long-houses, most of the things are done in common, which indicates a strong community spirit among the Ibans. In the long-houses, people care for each other. Like the first Christians, they generously share whatever they have (Cf. Acts 4:3237). Interacting and experiencing their day to day life enabled me to draw closer to them. Witnessing the Gospel In a multi-cultural and multi-religious society like Sibu-Sarawak, dialogue is a must. For me, being ―one‖ with the people from different walks of life; interacting with them, listening to their stories, accompanying them wherever they want to go is still a very relevant missionary way of proclaiming the gospel.
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WADO-RYU KARATE
In the words of Fr. Mathews Olili MHM, “people may forget what we say, but they won’t forget how we made them feel”. Evangelization should be a dialogue of life; experiences, faith and beliefs. It is an encounter; with God and one another. My experiences might be limited and different from others, but by listening to them and accompanying them in their faith experiences, I too have been enriched by their experiences. Bishop of Sibu; Rt. Rev. Joseph Hii, rightly said: “We ministers not only have to evangelize, but also to be evangelized by the people we are working with.”
(SELF-DEFENCE) While growing up I have loved to watch martial arts movies with great heroes like Jackie Chan, Jet Li amongst others, being my favourites. Amongst the different types of marital arts is Wado-Ryu Karate which I have been practicing for the past three years now. Karate do (the way of fighting with empty hands) was founded by Gichin Funakoshi in China, and Wado-Ryu by Hironori Ohtsuka in 1892. Wado-Ryu being one of the four styles amongst Shotokan-Ryu, Goju-Ryu, Shito-Ryu, means the way of peace and harmony. WA=Harmony; DO= Way; Ryu= Style or School. Hence, it is the unique distinction of blending inner power (chi as a shield) and hard force (kime) in its technique. Nonresistance is the basic philosophy of wado karate, however it does not mean one has to give in to one‘s attacker. In Japan, unarmed Wadokas (those who practice this) had to combat with the sharp and swift swords of samurai. Hence, Ohtsuka Sensei (master) emphasised the need to maintain inner harmony through the development of inner power, on such occasions. He taught his students sudden body evasion movements (jujitsu) and superior techniques of defence. Wado-ryu karate is well known all over the world, for its unique blending of inner power and hard force; for its way of harmony and body evasion techniques.
Their day to day experience of God could be deeper than us. Our role is to make them realize the importance of making God visible to them in every situation and in every encounter with people from the different walks of life. Finally, as missionaries, we are transient; we are sent to where the need is great and therefore we must empower the faithful, so that the Christian faith of the community may still flourish even when we are gone. They must be made aware that by virtue of their baptism, they are called to be missionaries; to proclaim the good news and share the mission of Christ (Cf. Lumen gentium #10).
In the Wado-ryu, one begins with a red belt, then progresses through white, yellow, orange, green, purple, brown and then black. There are 8 ‗Kyu‘ grades to be mastered before one can attain ‗Dan‘ (grade status- black belt. The Kyu grades are counted backwards, 8th Kyu is the lowest and 1st Kyu is the highest. From 1st Kyu brown belt, one is successfully promoted to the 1st Dan, the first Black Belt. Each time, a higher grade is determined based on the performance of the student in fighting techniques and katas (different postures) according to our syllabus. Ever since I began this art, I have developed not only physical, but inner power, more focus and great self-defence techniques. As I look forward for greater improvements, receive seasonal greetings from India as you begin this New Year 2019.
Glenn B. Diaz, MHM Deacon Filipino
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Marius Tapang Tendongue Brown belt : 3 stripes 3rd year Theology (Cameroonian)
Building the beauty of the values of our lives (A reality of three words: Opportunities, Time and Messages)
We definitely can‘t deny that we are always presented so many opportunities. The manner, in which we make use of it, plays a vital role and shapes our future. Procrastination has now become the order of the day. As the world is fast growing with new inventories daily, we are as well challenged to use them for the betterment of the society. Take the case of Archbishop Fulton Sheen who through his thundering voice at the anchor on several radio programmes, left an indelible mark upon society. He never let any opportunity, time or message pass his way without making the use of it with his talent of the media. Vatican II challenges us in our digital age to use our iPods, ipads, mobiles, internet, to foster the work and mission of God in the world (Cf. Vatican II: Inter merifica; On Social Communications # 13). Once we miss these three important values, it will not come back again, in the same way if one loses Trust, Hope and Courage in each day of our lives, one will miss the mark that one wants to achieve. As true and faithful Christians, one has to believe in what one reads, teach in what we believe and practice what we teach in accordance to the Good News of God. This is the turning point of every one of us. We always need to remind ourselves, that we are fellow workers with God (Cf. 1Cor 3:9). This should be the message for you and for me. It should be our aim to make the kingdom values present in our midst.
In the beautiful words of our Indian National father: M.K Gandhi, Live as if you were to die tomorrow and Learn as if you were to Live forever. We can always leave a blueprint of virtues which people will always remember forever, in a society where there is a great out-cry for rights and duties. Looking into the lives and works of great heroes/heroine like Dr. Ambedkar who through his Dalit Buddhist movement, fought tooth and nail for the untouchables or outcasts, or Pandita Ramabai, who through her Mukti mission enormously uplifted the dignity and rights of women and the marginalized, I concur that there is much to be done. One needs to always live an other-centered life. Reiterating the words of our very own Thomas Merton, “It is of supreme importance that we consent to live not for ourselves but for others” (Cf. T. Merton No one can live as an Island). We need to always learn to live sensibly. We are to remember that whatever we do today, we are to give an account of it tomorrow. Giving a cup of water to a thirsty person, contributes immensely, into showing the face of God to them. Jesus Christ himself prefiguring the eschatological epoch when he asserts that whatever we do to the least of others, we are doing to him (Cf. Mt 25:39). In our 21st century world of today, there exist several varieties of things. One has to live a self-reflective life, taking into consideration the nature of all kinds of consumerist tendencies that surround us. I therefore hold on a high platform three outstanding words I consider a driving force for me to keep in mind: Opportunities, Times and Messages.
Therefore, dear friends, as we celebrate this Christmas and welcome the New Year 2019, we should bear in mind the words of Pope Francis: Division of hearts doesn’t overcome difficulties. Only love is capable of overcoming difficulties. Love is a festival; love is joy; love is to keep on moving forward. (Cf. Pope Francis talk in Philadelphia 9.27.2015).
Pramod Nayak 2nd year Theology Indian
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THE INFINITE VALUE OF RETREAT: 3R’s (Recharge, Reconnect and Resolve)
This will allow us to attain a higher level of spiritual alertness through fostering a lifestyle of personal meditation and prayer. All we need to do is be open-minded to reunite with our real spiritual self through spiritual faith experiences. When one reconnects with one‘s experiences tracing back to the source, one is able to make a firm resolution.
Looking back, I am pleasantly surprised and nourished by the annual retreat I attended at Carmel Haven from the 14th to the 20th of October 2018 here in Pune. During the retreat, we left all non-essentials behind and spent the time in silence and solitude with our Divine friend through daily meditation, prayer, listening, encountering and experiencing the presence of God in our midst. During the retreat, Fr Caesar Cuncha SJ inspired us to experience the 3―R‘s:‖ Recharge, Reconnect and Resolve. He challenged us to consider these three ―R‘s‖ as the value of our retreat.
Resolved: Lastly, we also gathered together as a group of inspired Mill Hill men, to refurbish our spiritual fervour. This was attained with the Exposition of the Blessed Sacrament, sharing, celebrating the Eucharist and taking beautiful pictures of the site. We also looked at our lives as dynamic animators of the youth and as bearers of the Good News, and missionaries for the future. Generally, this was a blessed opportunity to renew our pastoral zeal and make some precious resolution in our Mill Hill lives. We have realized that we are among the chosen few who can perform these incommunicable roles, especially in our respective contexts. My general experience during the one week retreat was extremely insightful and much more fulfilling than I expected. In the silence I discovered more about myself and my relationship with God. More time was spent for conscious and active participation in the daily Eucharistic celebration, Exposition of the Blessed Sacrament, individual and community group sharing and silence. In fact, I could really concentrate and enjoy a sense of peace in my inner mind and heart. The most important thing for the guide and the seeker is openness to the Holy Spirit. We need to experience his presence. Experience is the best teacher in our life. In the past I understood the meaning of a retreat as a preparation for something like the vows, oaths and ordinations. Now I realize that retreat means seeking God and His will in our lives.
Values of the “3R’s” Recharge: The retreat place was a getaway with unadulterated greenery. A place to recharge the mind and soul. The accommodation we had was truly classy. After losing a substantial amount of physical energy due to pastoral and academic demands, the experience of recharging was a god send. Nature truly has its way of giving us that much needed rest. That picturesque paradise gave us the rare break to recharge. After being recharged, it led us to the next ―R.‖ Reconnect: Reconnecting with God is a series that will offer help and insight in reconnecting and restoring our relationship with Him. Aside from taking a holistic rest, we were together for a week‘s retreat in order to reconnect. The retreat is created to help us on our spiritual journey. Indeed, all the spiritual experiences and a holistic inward journey through prayers and meditation have left an indelible mark on me. Our guide further challenged us to discover a life of love, peace, and joy.
Glenn Flores 2nd year Theology Filipino
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NEWS
Diaconate Ordination of Michael Gemanga MHM, Glenn Diaz MHM, and Rebenie Madar, MHM
Perpetual Oath with Fr. Michael Corcoran, MHM (General Superior)
NEWS
Installation of Acolytes and Lectors presided by Bp. Thomas Dabre - Bishop of Poona
Ugandan Cultural Mass presided by Fr. Thomas Kuriacose, SJ
AN INTERVIEW WITH ONE OF OUR NEWLY ORDAINED DEACONS
Being the eldest in the family, we have a strong tradition that the eldest needs to help the younger siblings in their education, before thinking or doing anything for oneself. So, soon after I passed my teachers board examination, I worked as a volunteer teacher for two years hoping to secure a government job. My desire to become a Priest was still strong no doubt. I decided to give it a chance by attending the ‗Come and See‘ program of the Mill Hill Missionaries in October –December 2009. Fr. Rex Fedelicio the then Vocations Director, helped me a lot. It was a confusing and challenging decision to make, for I was torn between our financial and spiritual needs. I discerned and prayed for it until the Lord made it clear to me during one of the masses I attended in my home parish (St. James the Greater Parish). In the words of the Alleluia verses: ―Seek ye first the kingdom of God and everything shall be added unto you‖ (Mt. 6:33), I felt it pierced deep within me. I considered that as God‘s voice telling me to give more importance to my spiritual need rather than our financial needs at home. At that time, I decided to join the Mill Hill Missionary formation programme.
On the 17th of November, three of our brothers were ordained as deacons. I was privilege to have an interesting interview with one of them as we share with you. Good day kapatid (Filipino word for brother) Ben: Good day my kapatid! Marius: Can you introduce yourself to our readers? Ben: Sure! My name is Rebenie M. Madar, thirty-four years of age. I was born in Dagami Maasin-Iloilo-Philippines. I am the eldest of seven children of Mr. & Mrs. Pio Madar. I did my Elementary, High School and Tertiary level in Philippines. I graduated with a Bachelor‘s degree in Elementary Education at West Visayas State University-Janiuay Campus in 2007.
Marius: Wow! What an amazing experience. To take you three years back, I met you here when I came to Pune to begin my studies. At that time you were preparing to go to Cameroon-Africa for MEP (Mission Experience Program) can you share something about it? How is it different from the Philippines? What cultural shocks you met with?
Marius: That’s awesome. Recently you were ordained a Deacon. If you don’t mind can you tell us your feelings as you look back at all these years of your formation journey? What really inspired you to join Mill Hill Missionaries? Ben: As a Deacon, I am grateful to God, to my spiritual director, my formators and to the community, who taught and accompanied me all these years. Formation life has been a constant struggle, because every person is unique: different characteristics, strengths and weaknesses, especially as an international community. Formation life has taught me many things such as being true to oneself, cherishing every moment, and realizing the importance of prayer. However, before I joined the seminary, I thought that the seminary was only for the wealthy class, and not the financially challenged like me, for standard of living is relatively expensive in the Philippines.
Ben: Yah! The memories are still very fresh when I first met you here. My two years MEP experience in Cameroon can be summarized into two points: (a) It was an Exodus Experience and (b) It was a Special Gift. An Exodus Experience I was constantly moving around. There was no permanent settlement. I was in exile always moving from one place to the other like what happened with the Israelites during the time of Moses. I was in a constant dilemma.
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The uncertainties and doubts always haunted me considering the political unfriendly situation of the place at that time. As a missionary student, it was not a very good start for me. Such an experience can traumatize someone who is new to the place. So I was transferred from one place to the other. I stayed for almost a year in Fonfuka-Bamenda, then just when I was about to settle down there, we moved to another mission in Kembong under the diocese of Mamfe, in August 2017. The shooting incidents in the village on the 1st of October 2017 and the encounter with the local boys and the Military on 18 December 2017, forced myself and Guylain (MEP student), to vacate the place and move back to Fundong for two weeks. Many houses were burned and many people sought refuge in the bushes and parishes. The chaotic environment caused grief and distress to all the residents forcing them to leave the place. From Fundong, I moved to Uko in January and there I concluded my MEP in March 2018, before going back home.
As a missionary, I am open to the fact that I will be sent anywhere in the world where cultural practices are totally different from mine. Therefore, the best attitude that I have developed is to learn from one another, to adopt what I think is helpful and let go what I think is not. I believe that when I am able to integrate both cultures properly, I will be able to surpass and understand any cultural difference.
It was a Special Gift Everything happens for a reason and I thank the Lord for letting me experience such a lot of difficulty in the mission. This helped me face my fears and transformed me into a better and wiser person. Definitely, my experiences both good and bad made me grow in faith and drew me closer to the Lord. It also equipped me to deal with problems and to handle them properly when I was confronted with similar situations. These are part and parcel of the missionary life and all these experiences shaped my perspective in life. With regards to the cultural shocks, certainly Yes! African culture is totally different from the Filipino culture. Both cultures have their own uniqueness; pros and cons. There is no perfect culture and I am not here to judge which is which.
Marius: Thank You Kapatid and wish a happy Christmas, prosperous New Year and all the best throughout your missionary life.
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Marius: Lovely insights Kapatid and thanks for such rich insights! Now before we end do you have any words of encouragement for our readers and for those who are journeying through different walks of life? Ben: To the readers, I will advise; count your blessings not your problems. Be open always to the grace of God, cherish every moment and listen to God in prayer. I believe that in every situation whether good or bad, God only wants what is best for us. His plan is always for the betterment of our body and soul (Cf. 29:11).
Ben: Thank you kapatid! God bless.
Interviewee: Rebenie Madar,MHM Deacon Filipino Interviewer: Marius Tapang Tendongue Cameroonian
What’s Love got to do with it?
“It is love alone that gives worth to all things” (Teresa of Avila). Anything devoid of love ends in emptiness. Love has its source in God. God‘s name is love; his essence is love. In love, he created the universe and in love he keeps it in being. Jesus came to connect us with the God of love and make us experience love in all its purity, flowing straight from the heart of God. Jesus is the reflection of God‘s love, through his life, deeds and words. His love makes everyone who encounters him to come alive. Jesus is goodness personified. He came for all of humanity, to help every person recognize and activate the fountain of life lying deep within each us. Has he not said, ―I have come that you may have life and have it to the full‖! (Cf. John: 10:10). Love is the fulfillment of what it means to be fully human and fully alive. Love‘s price is priceless. It can go to any extend to manifest itself; it can endure all heartaches and disappointments, all privations and betrayals. It is unconditional. Teilhard de Chardin says that love is not just a sentiment or emotion but a powerful energy source. In fact, he claims that the most powerful and pervasive source of energy in the world is not gravity, electro magnetism or nuclear forces but love. ―God so loved the world that he sent his only Son so that everyone who believes in him may not perish but may have eternal life‖ (Cf. John: 3:16). Indeed, God literally becomes one of us, to gather us into his arms, to raise us from the depths of our nothingness to the status of being the children of God. We are sons and daughters in the Son, with the privilege and the unmerited right to call God ―Father‖. Anyone who has experienced God‘s personal love cannot but pass it on to others. St. Paul, having been knocked down and blinded by the love of Jesus could not but throw away everything he held so dear and precious until then.
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The love of Jesus Christ he experienced in the most unexpected manner was incomparable to anything else in the world. His heart was on fire. He couldn‘t keep to himself the warmth of the flames that consumed his whole being with love, that he spoke so passionately and convincingly of the passionate love of Jesus to everyone he met, and was sent to. He made relentless missionary journeys, established communities of faith, wrote letters after letters to deepen the faith of those he evangelized. His life is a powerful witness of what love can do in and through a person. Suffering is an integral part of genuine love. Christians are called to follow Jesus from Gethsemane to Calvary. Through suffering Jesus obtained for us forgiveness for our sins. What magnanimity Jesus manifested while suffering! He suffered willingly and joyfully accomplishing the will of his Father. While reflecting on the Christian meaning of human suffering, John Paul II in his Apostolic Letter: Salvifici Doloris, contends that we can feel the deep joy of our Christian life only when we suffer willingly for the sake of the body of Christ. Unjust suffering accepted joyfully makes us one with Christ. When we carry Jesus within us, we are able to suffer joyfully and long to suffer more thus participating in the redemptive work of saving humanity from the powers of evil. ―Happy are you when you are persecuted for the sake of righteousness, for yours is the Kingdom‖ (Cf. Mt: 5:10).
The devil is afraid of suffering and can‘t stand those who suffer joyfully for love of Christ and in imitation of him. The Church has many stalwarts who joyfully walked the way of suffering and stand for all times as captivating inspirers. Self-serving loveless ministers and opportunists weaken the spirit of the members. But the Church will stand the test of time for she is built on the strong foundation of Christ himself. To think of the church as a motionless Centre, with missionary activity at the outer edges is being too pessimistic. It is not a stagnant sea with ripples around the shore. For all times, the church is dynamic and ever growing. Christ is ever with the Church accompanying it with his neverending love making it a powerful instrument of salvation for the whole human race. The forceful command of the Lord is to ―Go out into the whole world and proclaim the gospel to all creation‖ (Cf. Mt: 16:15). We have the term ‗Catholic‘ not because the church is already spread to all nations, but because it is forever spreading and is all embracing. A wise sage contended strongly, that we should never say ‗the Church has a mission, as if the existence of the Church comes first. It is only because of the mission that the Church exists at all. If the Church did not have somewhere to go and bring Christ‘s Good News into some people‘s lives, it would have no reason to be. It should be like a hand-cuffed prisoner struggling to break his bonds. It should be like Christ, its risen Founder, bursting the walls of the tomb. Whenever the Church settles comfortably into its armchair, it ceases to be Church.
There may be Christians who are misers with money but there can be no Christians who are misers with faith. What can we do to become life giving members of the church who help many more of our brothers and sisters enter the inner circle of God‘s friendship? For a start, let us think positively. If knowing Jesus is worthwhile for you, then knowing him is worthwhile for others. Each of us should do something that will make a difference for someone‘s eternal life. We should pray for a missionary spirit in our own hearts and in the heart of the church. We should offer our prayers and our sufferings for some missionary we know. We can contact a missionary society and ask if there is anything we can do to help. We can go to the missions ourselves for a few years – many young people do – as lay apostles. We can go to the missions for life as a priests or religious. Without total commitment by some, temporary commitment by others, mission won‘t be effective at all. We should talk with others about our faith in Christ and how much it means. But the important thing is that we do something now, we have not done before. We all need to respond positively. All of us are called to be missionary disciples, even if we stay at home. Therefore, as we celebrate the love of God for us incarnated in Jesus this Christmas, let us transform ourselves into instruments of his love, so that our love of God may overflow in the loving service of our brothers and sisters throughout the New Year 2019.
When we talk about the Church, we are not just talking about the clerical church or even people already on the missions. We are talking about all of us, because all of us are the Church. We have different functions, but we all have full membership. The Vatican Council wanted to make that point when it called the Church ‗the people of God‘ (Cf. Lumen gentium Chp 2). Our Lord wanted to make it so when he said: ‗You are the salt of the earth; you are the light of the world‘ (Cf. Mt 5:13). We have a common responsibility to embrace the faith and share it with humankind. In one sentence: Because we are members, we have to be evangelizers by our lives and actions.
Thomas Yellavula,MHM Rector-2nd Cycle Formation– Pune Indian
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DIWALI (From the lenses of faith) Diwali is also known as Deepavali; The Festival of Lights, which is one of the most beautiful festivals of the Hindu religion. This festival is celebrated as the victory of good over evil, light over darkness and knowledge over ignorance. It is usually a family worship in homes followed by gift-giving and a feast. Pre-Diwali shopping is a big thing. One can say it is to the Hindus what Christmas is to the Christians. This is to honour the return of the god Ram, his wife Sita and brother Lakshmana from exile. The Hindus light up their homes and shops, to welcome good luck for the year ahead. On Diwali day people generally wear good clothes and exchange greetings, gifts and sweets with their loved ones. At night, the buildings are illuminated with earthen lamps, candle-sticks and electric bulbs. Sweets and toy shops are also decorated to attract the passers-by. Hindus believe that on this day, the goddess enters only into the houses which are neat and tidy. They leave the light on in buildings believing that Lakshmi: goddess of prosperity and wealth will find no difficulty in finding her way in. The Advent of Diwali On the first day of the Diwali season, people consider it auspicious to clean their homes and shops. On the second day, people decorate their homes with clay lamps and create patterns on the floor using coloured powder or sand called Rangoli. The third day is the main day of the festival when families gather together for Lakshmi puja; a prayer to Goddess Lakshmi for greater prosperity, followed by mouthwatering feasts and fireworks. The fourth day is the first day of the New Year when friends and relatives visit each other to greet one another and exchange gifts.
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Finally, on the last day, brothers visit their married sisters who welcome them with love and a lavish meal. Diwali is not part of my faith. However as a Christian, I love my neighbours and share in their joy, and in the beauty of celebrating light over darkness. Several religions have such practices. The Jews for instance observe the Hanukkah (festival of lights) commemorating the rededication of the second temple in Jerusalem at the time of the Maccabean revolt in 165BC. I remain strong in my faith while loving and accepting those whose tradition is different from mine. How can one understand better the Hindu celebration of light in our own Christian faith? Jesus the Light of the World In the Gospel of John, Jesus is called ―the true light, who gives light to everyone‖ (Cf. John 1:9). Throughout the New Testament, the followers of Jesus are called to be lights in the darkness. We live in a world full of lies, hate and confusion, but God‘s Word tells us to ―cast off the works of darkness and put on light. We are called to ―put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires‖ (cf. Romans 13:14). Light is beautiful and mysterious—like God. It is one however it can be separated into many colours. Jesus gives us the truth about God, our lives, our origin and destiny. Jesus guides us safely through life to our heavenly home. Think of the glorious sunrise or sunset that you have seen! Is it any wonder that some people worshipped the sun as a god? We, who are ―enlightened,‖ know the one, true God is not the sun but the Maker of the sun. However, we associate light with God, as did our Jewish ancestors in the faith. Bright clouds, a burning bush, and a pillar of fire were signs of God's presence. The psalmist spoke of God as light: ―The LORD is my light and my salvation‖ (cf. Psalm 27:1); and the prophet promised, ―The LORD shall be your light forever‖ (cf. Isaiah 60:19). As we celebrate the birth of Jesus Christ, the one who dispels all our darkness, may this great light clean and refresh our minds into the New Year; 2019.
Chandu Sobhapati 3rd year Theology Indian
KRIPA: AN ORGANIZATION BATTLING ADDICTION AND AIDS Kripa Foundation has the privilege of being one of the most largest NonGovernmental Organization in India, affiliated with the union ministry of social justice and empowerment, working among people afflicted with chemical dependency and HIV infected persons. Kripa has been at the service of society for the past 25 years. It started in Vasai-Mumbai, India. St. Mother Teresa of Calcutta has been the source of inspiration behind this project by Fr. Joe H Pereira SJ. Mother Teresa herself graced and inaugurated its two centers Vasai-Mumbai and Calcutta. Kripa has evolved a module of non-discriminating supportive community living, empowering people to introspect and bring about change in life styles. My pastoral visit to Kripa, Pune has been fruitful. It has helped me to understand people, to get in touch with why and how they get addicted. It stimulates me to introspect my own addictions most probably not of chemical dependency but in areas where I spend most of my time, resources and energy which could be my addictions. It has as well helped me get into the shoes of others and understand them from their perspective. My pastoral is basically the ministry of presence. It involves more of listening rather than doing anything physical. It is more of being there with the inmates talking to them sharing and witnessing Christ. We should understand this from the perspective of gospel people who were segregated from the mainstream and marginalized in the society. People express their joy and sense of satisfaction by being in Kripa and receiving mercy, care, love, healing and rehabilitation. It gives them an opportunity to interact with other people by way of working in teams and taking up indicated responsibilities for the smooth running of the Kripa community and also as means of inculcating discipline, which is a necessary prerequisite for healing and rehabilitation.
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I remember once talking with a man; he confidently told me he enjoys cleaning toilet rather than sweeping or cutting vegetables. People like and choose to do one or the other activity that is best and necessitates their growth process. It brings people together; people forget their backgrounds, social status and take up chores. We find people from different walks of life but the common factor in them is that all of them are addicted to different things. People have shared how addiction has ruined their lives. The amount of harm alcohol, drugs, cigarettes and marijuana has done is immeasurable. These have completely killed their sense of purpose, destabilized them, taken away their peace, harmony and have left them helpless and hopeless. But Kripa foundation is offering them hope and healing. The rehabilitation is a process which takes three months, but some people choose for further duration so that they can be regulated well. We have to keep in mind that it is not a place to deprive them from their addiction but to regulate and cut down the quantity of drinks, amount of tobacco in-take, the level of sexual activity amongst others. Indeed, Kripa foundation is a family, made up of the staff and inmates who bond together on a single purpose of making a better humanity. I witnessed it on the occasion of 17th anniversary of Kripa in Pune. A program was held, combined with the birthday of the founder Fr. Joe H Pereira. Many rehabilitated members from Kripa turned up to share their experiences and their children, friends and loved ones, expressed the role of Kripa in the lives of their loved ones. Truly, Kripa foundation is a gift to humanity. May the good Lord bless all the inmates and the staff placed there, so that the healing touch of God can be experienced in and through them. May the merciful Lord, source of all goodness and beauty, grace all our efforts to build a better society to live in.
Satyendra Kumar 2nd year theology Indian
HOPE IN GOD
Richard Sibbes, a great Puritan preacher wrote a book; The Soul’s Conflict with Itself. Basing his contentions on psalm 42:5, he skillfully portrays, the soul soliloquising to itself and preaching to itself in the following words: ―Why are you cast down my soul….and why are you disquieted within me….? Hope in God….! Hoping in God does not come naturally for sinners like us. We must preach it to ourselves, and preach it diligently and forcefully, or we will give way to a downcast and disquieted spirit. It is sad to mention, that most of the times we become hopeless and feel frustrated moving on in life. This hopelessness prevents us from accepting the challenges and the struggles that come our way. The million dollar question we can ask ourselves is: How firm is my hope in God? If so, how strong is our hope? Sometimes we try to develop our talents, but fail to get positive results. All these challenges when we fail to face them, become barriers in our spiritual journeys. In the face of hopelessness, we sink into our cocoons. Our stories swirl in our heads, punctuated by words such as: cant, wont, never, impossible and life therefore, feels bleak. All of these are part of life‘s journey. We cannot avoid problems and sufferings. Suffering is very much a mystery which one can’t avoid. The turn over comes in when Jesus Christ comes into suffering and gives us hope. However, there are also so many blocking points that lead us to be hopeless in God. Hopelessness ushers in, when we have no fear of God, no intimate relationship with Him, amongst others. These barriers distance ourselves from God and slowly we lose our hope in him. In all circumstances, we should always remember the wise saying: ―The fear of the Lord is the beginning of wisdom‖ (Cf. Prov. 9:10).
My dear friends our God is not an angry God, but a God who comforts. He is like a mother or father to us. He promises us his power and strength. But when hard times hits us like illness, death, job loss, troubles in relationships, challenges etc. Often we forget that God is with us. Again and again Scripture teaches us, ―Do not be afraid‖ a word that appears 365 times in the bible, reminding us daily of this conviction we are to nurture as soon we leave our houses. Do not be terrified; do not be discouraged, for the Lord your God is with you wherever you go. (Cf. Joshua 1:9). In the scripture we are always reminded of God's own words of encouragement giving us reasons to hope. In 1Peter 5:7-10 we read, “Cast all your anxiety on him because he cares for you.” There are a lot more to read from both the Old and New Testaments about the reassuring words of God. When we dwell in the truth of God's sovereignty and faithfulness, our hope will be restored. Hope is a small word, but it is one of the most powerful. Why? In hope lies the power of the human soul to turn to God and live with an assurance of His promises to us. Some people think hope is an emotion. ―I am feeling hopeful,‖ one often says, but true hope is a discipline, a determination to believe in God‘s reality and power, even when the world seems to be crashing down around us. That is the genius and the power of hope. The key to surviving any challenge or crisis is hope. Hope that Jesus loves us. Hope that He is, right now, working out a solution for us. Hope that the future we place in His hands will be better than the present we hold in our own. For we are assured when scripture encourages us through the mouth of the post exilic prophets saying: ―I know the plans I have for you…plans to prosper you and not to harm you, plans to give you hope and a future‖ (Cf. Jeremiah 29:11). We should learn to practice this hope, despite the challenges that are bound to arise. With its power, one can overcome all things. ―Those who hope in the LORD will renew their strength… they will soar on wings like eagles; they will run and not grow weary, and will walk and not be faint‖ (Cf. Isaiah 40:31).
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Chaman Nayak 1st year Theology Indian
WHAT KIND OF FAITH IS LIVED IN A MULTI-RELIGIOUS COMMUNITY? and all that accords us and the entire creation the inherent dignity in the foundation of faith which one confesses. Pope Francis exhorts us that as believers, we feel close to those sincerely seeking truth, goodness and beauty which have their fullness in God, and that both believers and nonbelievers are able to engage into dialogue in search for the transcendence which is a pathway to peace in our world today (Cf. Evangelii Guadium, #257). An example is the Hindus who have three pathways (margas) to attain liberation; Moksha: Jnana marga- the right knowledge, Bhakti marga-loving devotion and Karma marga-through the right action.
In this year‘s publication, I thought of sharing an experience of a vastly multi-religious India. I must say that it has been a blessing indeed to have a pastoral exposure in a care centre of children from street families mostly from Pune. This pastoral experience was so humbling, revealing to me, that in the face of human helplessness, there is always a genuine quest for the divine being no matter one‘s religious affiliation. From the children, I learnt to have a childlike trust on God since they entirely depended on his divine providence. The majority of the children I encounter are Hindus, a few Buddhists, Muslims and one Catholic. This forms a good ground for interreligious encounter and dialogue. This also requires me to live a life of witnessing to the Gospel values and the faith I confess by the approach of mission of presence. This is because inner conversion: metanoia and transformation is the work of the Holy Spirit which we as missionaries are invited to cooperate with and take part in. This does not necessarily imply a change of one‘s religious status and affiliation, but a complete turn-around in one‘s attitude and behavior towards life especially in recognizing the dignity of others. In the case of witnessing, as Ad gentes no.6 proposes, we have to develop new approaches of making Christ present among his people, thus: In situations where there is no direct and immediate possibility of preaching the gospel, the missionary patiently, prudently and with great faith can and in fact ought to at least bear witness to the love and kindness of Christ. In the missionary spirit and enthusiasm, bearing in mind the church‘s human dimension, it is worth affirming at the same time that the church in her essence is a divine reality greater than its institutional form and cannot be exhaustively be defined (Cf. D‘Lima & Monteiro, Vat.II: A Gift and a Task). This implies that there are new ways of being church in the modern times without necessarily compromising the teachings of the church, but by harmoniously promoting all that fosters unity and charity in a multi-religious context (like that of India),
I deeply feel encouraged by this assertion of Pope Francis and in this light refer to ‗this community‘ as an interreligious community of faith. The Acts of the Apostles assure us that….at all times and in every race, anyone who fears God and does what is right has been acceptable to him (Cf. Acts.10:35) and since whoever is not against us is for us (Cf. Mk.9:40). The challenge to us then is: why can‘t I live with people of different religions or faith traditions? Today interreligious living is not just an option that we can choose or not, rather, it‘s an existential reality that we need to embrace. Evangelii gaudium no. 254 is particularly about this experience and I very much identify with saying; while these (believers in other religions) lack meaning and efficacy of sacraments instituted by Christ, they can be channels which the Holy Spirit raises up in order to liberate non-Christians from atheistic immanentism or from purely individual religious experiences. The same spirit everywhere brings forth various forms of practical wisdom which helps people to bear suffering and live in greater peace and harmony. As Christians therefore, we too can benefit from these treasures developed over many centuries which can help us to live our own faith better. Just as to the apostles in the early times, the Holy Spirit guides the church to new pathways of mission (Cf. Redemptoris missio, #87). Therefore, our role as missionaries is to reflectively discern the promptings of the Holy Spirit in our daily pastoral and life experiences and be open to encounter the God of surprises in others.
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Joseph Okwara 3rd year Theology Ugandan
GOD’S MAGNIFICENT CREATION: OUR HOME
The universe is so vast, so much so that no one, even the greatest scientists of all ages, have been able to mark an end of this wonderful creation of God. He has set everything in order and set as well the principles of law to everything that it acts and continues to exist just as He wills it. We would never comprehend perhaps, the vastness of this whole creation. No one knows what's going to happen to us in the next moment. In these millions and millions of the galaxies, stars, comets, planets and asteroids, some of them are much bigger than the size of the Earth; we are like a small dot in the vast universe. I wonder, sometimes, what if an unknown object hits our Earth? What happens to our dreams, possessions, prestige, power and wealth that we save? How a tsunami engulfs us in its mighty waves and takes us into its depths? How about the Earth that quakes with so great a speed that no seismometer can measure its severity? Where would be our tallest, breath-taking buildings and homes? These things, to one's imagination, might look so scary. These are the possibilities of destruction and chaos and they, as we are well aware of, are not in our control at all. But, nothing of these events has occurred yet! Why so? I would so confidently say that God has set everything in its order (Cf. Ps 95:4, Jn 5:21-30, Is 40:1-3), although there are some earthquakes and tsunamis taking place occasionally. No one knows why they occur. Perhaps, we would never know as the nature is beyond our control. He, the Author of everything that exists both animate and inanimate beings, has loved us so much, who live in this tiny planet of the immeasurable cosmos. He set them in their order that they function according to His plan.
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His love towards His beloved creation doesn't let these calamities befall. The future is unknown as it always is. We live with the hope that God, who has created us in His image and likeness, will never let us experience such things. He is not an unknown God who lives beyond our reach. He is Immanuel: GOD WITH US! The cosmos recognizes its creator at His birth. The place of His birth was indicated by a star to the three wise men. He experienced our very human life; our happiness, pains, sufferings and all that a human person undergoes. Finally he has given us the values of Love, peace, justice and many more with which we can establish His Kingdom with the power of the Holy Spirit. One has to strive to do what He wills us to and live a life that is meaningful. Let us not forget that our life on this Earth is short and we never know the end of our pilgrimage on this Earth. I remember the words of Our Holy Father Pope Francis a few years ago on the care for our mother Earth. He reminded the entire peoples of the world to care for ‗Our Home: Earth‘ in his encyclical on the environment ‗Laudato Si’. We need to give this Home of ours to the future generations as pure as possible. It is said by the Indian spiritual gurus that when a person acts with pure heart the five elements of nature will come together to help that person. In this enormous Cosmos, we need to make life more beautiful not just for ourselves but also for those coming after us as well by caring our common Home with much responsibility. Let us marvel at this spectacular universe which God loved and in which He was born. He is with us: Emmanuel.
Madhu Babu Potunuru 3rd year Theology Indian
HALLOWEEN ON
YOU
CHRISTMAS
Twinkling lights, droplets of ice I miss the gaze of your teary eyes Christmas carols resounding I missed the song you used to sing
I see a star in the sky That shines like you, When I see it, I feel you‘re with me. But when it disappears I feel you are far away even to reach.
Gifts are on everyone‘s mind I miss the gift that once was mine The cold December breeze Makes me miss your sweet caress
I see a rose in the garden That looks beautiful like you, When it blooms day by day I feel you are thinking about me But when it fades away, I feel you forgot me long, long ages ago.
Never thought Christmas is cold Now, I am afraid I will freeze Hope Santa would come That yuletide pain would see
I feel that: When you were with me, Showing your love and giving me new spirit everyday, My life was like sunrise that gives light But when you left me alone It was like sunset that shines no longer, I want to be with you forever, But I‘m no more.
Struck with anguish, I realized You have come just to pass Now I know how it feels To have Halloween on Christmas
BY: GLENN FLORES BY: MADHU BABU POTUNURU
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The rite of Perpetual Membership during the celebration of the Holy Eucharist presided by the Fr. Michael Corcoran, MHM (General Superior) co-celebrated by Fr. Yesudas (Soc-Rep. of India) and Fr. Brian (Former Rector of the House) and other Mill Hill Priests
2nd cycle community with the Superior General together with the new Perpetual Members
OBITUARY
Fr. Jim Borst, MHM
He was born on 3rd August 1932 in Ursem, Diocese of Haarlem, the Netherlands. He is the son of Leonard and Margaret. Fr. Jim came from a large family of 9 boys and 3 girls. He studied Philosophy in Roosendaal from 1951 to 1953 from 1953 to 1957 he studied Theology at Mill Hill London. He took his Perpetual Oath on 7th May 1956 and was ordained priest on 7th July 1957 at Mil Hill by William cardinal Godfrey. Following his ordination he studied Science and Economics at Cambridge University and leading to an M.A degree. In September 1963, he took up his appointment to the prefecture Apostolic oh Kashmir and Jammu. He served the mission and school in Baramulla, Utta Pradesh until September 1975 and then move into what he termed ―a travelling ministry‖ all over India and beyond. Jim/Jaap ministered in Kashmir and throughout India for 55 years – to the point of becoming a national figure. His missionary example and lifestyle was an inspiration to those around him. On the Society front, he was the principal architect in the drawing up of our current Constitutions and Directives around the time of the 1982 Chapter. In early August, Jim suffered a heart attack and was admitted to hospital in Delhi. Shortly afterwards a pacemaker was implanted, and he seemed to respond well to treatment. After two weeks he was discharged and later returned to Srinagar. At around 12:20 p.m. on 5th September, he experienced some pain and asked a friend to help him lie down. He died at around 12:35 p.m. local time in Srinagar City. May he rest in peace. (source: millhillmissionaries.com)
VOCATION CORNER Arul Nirmal Raj, MHM Vocation Director Mill Hill Missionaries - India St. Joseph’s House #3-4-97/FQ/2, Ramanthapur, Amberpet (P.O), Hyderabad - 500 013. T.S ., India Email: mhmindiavocationdirector@gmail.com Youtube: millhillmissionaries.com Website: www.millhillmissionaries.com Phone: +91 4027202734
FRIENDS OF MILL HILL Vincent Porathur Pallikkunnath, MHM Director, Mill Hill Family - India St. Joseph’s House #3-4-97/FQ/2, Ramanthapur, Amberpet (P.O), Hyderabad - 500 013. T.S ., India Tel: +91 7032351304 Email: millhill.familiesindia@gmail.com
Acknowledgement We thank Ms. Nirmala Chandy and Fr. Thomas Yellavula, MHM for Proofreading through the articles and giving positive suggestions. May the good Lord continue to bless them abundantly.