Thesis Fall 2014

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MEMORY & SITE


JAMES R. MIZE



The problem: Memory Loss Harming existing fabrics Over Consumption of space Shallow aesthetic Disconnect in human dwelling The response: Reacting with Memory The businessman approach The poetic approach Short and long term memory Geologic and human time Physical and psychic memory The methodology: The Process of Memory Personification of site Interpretive poetry Narrative of times Semiotics and memory Abstracting the poetry The understanding: Memory and Existing Extracting the existing Experiential understanding Perception of the overlooked The conclusion: Memory and Time Cyclical process of memory Moments of understanding Why this matters to architecture Uniqueness of all sites

CONTENTS:


Introduction: Memory and Site, Solving the disconnect of modern thinking Humans design and construct landscapes that harm the existing cultural, urban fabrics by erasing the past, consume unnecessary amounts of space and purely desire the aesthetic and “the shallow image”. This form of architecture causes a disconnect between the social, public, economic and ecological aspects of human dwelling. The architect has a responsibility to respond to sites, not like a businessman accepting a blank canvas or clean slate, but like a poet. The poet absorbs their surroundings and responds with greater intentions by translating this experience into meaning. This business like perception of architecture emphasizes the point that humans should respond to the idea of site by designing with memory. By understanding the function of short and long term memory the architect can understand the physical and psychological implications structures have on a place. Working memory is a function of the short term memory system controlling the stimuli humans pay attention to and ignore. The translation from short term to long term memory is based on an individual’s past experiences. Sites have a memory and relay that past in very subtle ways overlooked by humans. A site wants to remember what has passed and tell that story to the future but this personification of site is where the architecture intervenes in the process. This narrative develops a strategy creating a dialogue between the past, the existing and the future. The interpretive poem is filled with architectural metaphors that the semiotics or meaning of these phrases translates into architecture through moments of time, pause, circulation and spaces. The interpretive poem is a sequence of history, landscapes and spaces and how they relates to the greater. The writing responds by extracting the existing conditions through experiences of the built and unbuilt. This idea stretches the boundaries of site to reach the extents of the built, unbuilt realms. This type of analysis begins the process of developing the sequence of moments in time and history for the “new” architecture. The architecture is defined through poetic terms of pace, tempo and rhythm set up by this new type of interpretive poetry. The architecture of memory is a cyclical process of changing moments that further your understanding of time, history and place.



THE PROBLEM: MEMORY LOSS



HARMING EXISTING FABRICS

Todays architecture is a reaction of ideas, concepts to answer the voids of modern and postmodern thinking. Modernity was a function driven barrier of concrete where form became the function and the human became secondary. To design an architecture for today means to be present in a sense of humanity and hope the building follows along. The architect has degraded itself to the image, cool render and aesthetic feel of millions of parts put together. The ideas behind this thinking are not only in danger of continuing the modern ways of thinking but removing human interaction all together. This lack of human interaction we see in our society, based on our dependence on technology, is embedded in our shallow desire for the aesthetic. The existing nature of cities and the urban context is still affected by this modern thinking. Our quest for cool, cheap materials and “build it bigger” attitude have brought architecture into the secular realm. The toll of a highly engineered, materialistic, architecture is not necessarily unimportant to our buildings. The trouble lies in the meaning of all these things and if as humans we have thought of the implications the new has on the existing? “Recurring physical and political structures operating in the background are crucial components of the urban matrix. Patterns, streets, alleys, and other urban pathways have a structure, hierarchy and political and social coding that become a powerful stabalizing datum”(Burns 59). Have we understood the existing as being different in every site, condition, scenario, place? engineering is devised so that each problem can be treated in the same way. The way we build with materials, structural systems, plumbing, electrical wants to be in such a regularized way that these things take away from what each unique site deserves. Architecture and its “shallow image” has completely regularized, like many trends, what looks good and what is cool. The function of the systems and the building itself comes primary. What is left in the background of design and intention is the site. Sites are unique, place specific and have greater implications on the social, cultural, economic, ecological built and unbuilt fabrics. Do we forget to ask ourselves what are the implications on the surrounding environments? We must understand what is being forgotten.


Abu Dabi Skyscrapers


OVER CONSUPTION OF SPACE

The built fabric is everything built by humans, that has existed. The status of the built conditions do not matter, for instance, occupied, unoccupied, under construction etc. What is built is built. The unbuilt fabric is one that is not the opposite of the built but a lack of the built. The natural, geographic, ecological, geological systems of the earth constitute the unbuilt. The geographic landscape that has been shaped over billions of years uninterrupted by humans is the unbuilt fabric. The ecological fabric has everything to do with the opportunity for human interaction with nature. The ecological systems of an urban condition consist of unbuilt landscapes and how the human interaction can occur with the natural environment. The economic fabric supercedes both social and cultural fabrics by expressing where people want to live and what the differing values of space exist. Economic fabrics also exist to create opportunities for wealth, trade and monetary exchange. This idea that the economic fabric has two meanings both tied to location in terms of proximity and in terms of real estate value. The economic fabric is important for creating opportunity for growth within the urban environment. “He exhibited his “Plan Voisin”, sponsored by an automobile manufacturer, class-based stratification, in 1925. He proposed to bulldoze most of central Paris north of the Seine and replace it with his sixtystory cruciform towers from the Contemporary City, placed within an orthogonal street grid and parklike green space”(Flint 21). The social fabric consists of an architecture of demographic conditions, who lives where and why, not what they do there. The importance of an urban social fabric is that the demographic is diverse, well populated in terms of density and is successful. The success of a social fabric is defined by architecture and that the spaces convey a socially diverse condition, not discluding or negligent. The cultural fabric is more of what people do when they are within this fabric. Where people go, why they go to these places and who they go with makes up the cultural fabric of the urban condition. Culture is defined by diversity and set up by the social conditions of the architecture. Cultural fabrics consist of food or agriculture, faith, activities, events, places.


Corbusier: La ville Radieuse


SHALLOW AESTHETIC The disconnecting nature of our spaces is due to the fact architects are more successful designing things that look cool because of the client. Architecture that just looks good sells its that simple. Part of the disconnect however can be attributed to the over consumption of space in the urban fabrics. A single building or development changes the scale of the current environment which in turn changes the way the existing fabrics function. This over consumption is dangerous and again can be traced back to shallow aesthetic and how cool would it be if we did this. Wasted space in the city and architecture is not a new idea. Skyscrapers, mansions, and modernist master plans are types to be discussed as wasting urban space, ignoring the human being in both scale, usable space and interaction. All of these ideas create a disconnect in existing fabrics by their amalgamation of spaces and material. Both the housing mansion and the skyscraper are a slapping of floors and space either top to bottom or side to side. In a skyscrapers condition the floors become pancakes of steel and concrete leaving the ground for a hundred stories or more. “The further from the ground the less meaning the architecture has�. In addition to the towering height, cast shadows and overly oppressive scale the amount of unused, not rented space in skyscrapers is at an astonishing rate in current practice. The systems and material requirements are extraordinary and unsustainable for human life. The example of the mcmansion in America becomes an overly large spaces for a very small amount of people. In New England the average square footage in some towns becomes greater than 2,000 square feet for less than 5 people. This waste of space, misunderstanding of how much space we actually need to dwell and live is becoming even worse in other places. The southern united states, where space is cheaper, and in adequate supply, houses go beyond the 3 and 4 thousand square foot volume for the same amount of people. The idea that people need this much space to live is absurd and should not continue as a regular practice. Le Corbusier’s master plan for an urban Paris living park consists of several medium rise towers, expansive stretches of highway and vast areas of human disconnect. The automobile seemed to be the answer for humans and architects designed with the automobile instead of human interaction.


The expansive voids supplied by this excruciating scale became a fact when these types of waste of space modern design started showing up in cities such as new york. Where several functioning urban communities were ripped apart for high rise buildings and a expansive voids of open concrete courtyards and highways. Post modern thinking continued upon these ideas for designing for the scale of the highways and ignoring the disconnect in human life and interaction caused by this enormous scale. The architecture of the now now should address these issues while designing with memory and understanding of the existing.

McMansion

Cool Architecture


DISCONNECT IN HUMAN DWELLING

My earlier years in architecture school were surrounded by ideas of the unused site. “The site” was the place to take over, claim as my own and change for the “better”. Most sites in architecture are looked upon like this. We convince ourselves that what will go there in the future is the right thing to do on that site. Early site analysis focuses on the weather, sunlight and what the neighborhood looks like. This shallow thinking is problematic because the surrounding is ignored as if it doesnt have purpose. There is not a single design intention for the existing. For some reason as architects we just see our building in the neighborhood. despite the hundreds of buildings surrounding, ours is now the only one that matters to the neighborhood. This misguided thinking leads to a disconnect in the urban condition. An “unused” site has history, memories, diversity that serves a purpose for the city. Yet a perception of architecture is that the neighborhoods must be cleared for the “new” to exist. When designing with memory and an understanding of the existing, erasures and negative impact sites do not occur, it is the existing that strengthens the new. “... city areas with flourishing diversity sprout strange and unpredictable uses and peculiar scenes. But this is not a drawback of diversity. This is the point ... of it”(Jacobs 97). Simply by tapping into the existing fabrics one can understand where people want to go and why they want to go there. Instead of becoming a disconnect space where people avoid and nothing but the depraved aspects of society uses, these sites can contribute to a highly efficient human urbanism. Architecture through memory can find meaning in the forgotten, neglected erasures of the built environment. The insightfulness of remembering what once occupied a site is important to understand its “failure”. As humans we strive to correct our mistakes and learn from them so we can be better people in the future by not making the same mistakes again. As architects are responsible for rectifying the past mistakes of unthoughtful design. No more unused, waste of space architecture but an efficient means of dwelling as humans must take place.


Albany New York: Empire Plaza


THE RESPONSE: REACTING WITH MEMORY



THE BUSINESSMAN APPROACH The problems called out in the above writing bring into focus to set up the ideas of designing with memory. Before memory can become architecture there are important approaches to this type of site, existing conditions driven design to understand. When it comes to memory what do we think of? Our memories are filled with moments in time that have been washed away and distorted by time. This distortion and overall embrace as to what memory can bring to architecture is erased and skipped over in todays building practices. Architecture works as a business and an art and the practice itself because of the business is based in monetary gain. The architect when inheriting a site to build upon gains a sense of power in terms of ownership of this site. “Unfortunately, things operating in the background-including the earth- have not always been well understood or valued...If background seems inappropriately modest, we should remember that in our modern use of the word it means that which underscores not only our identity and presence, but also our history� (Burns 58).

The site works as a vessel to be filled with whatever the architect, approved by the client, wants to build. The problem in this is that the architect wants to build as many floors and as much efficient square space as possible to make money. In fact in the business based architecture the client pays for the amount of design work is done on a project. Each phase is budgeted out, this means there is a limit to design so the conceptual, site related practices of memory and history are forgotten. The sense of power when gaining a site and the quest for monetary gains in business transform architecture into meaningless structures that harm the existing fabrics. These intentions of today’s architecture lack creativity, originality and most importantly the understanding of the existing conditions. Without understanding the existing conditions the businessman approach to architecture creates environments that lead to more and more problems, ultimately destroying our urban centers.


Boston: Pancake Structures


THE POETIC APPROACH

The businessman will understand the most efficient way to construct an architecture while maximizing profit margins. This idea is based on limiting the amount of hours employees can spend designing architecture. This approach works when limiting the understanding of the site. A reaction to the businessman approach is to discover an approach that works better for the ideas of memory, site and the existing conditions. The poetic approach to architecture is one that intends to explore and understand, not only the deeper meanings of architecture, but the surrounding contexts and fabrics of the urban site. The poet bases their work on experience and reflection on what those experiences were. The poet absorbs their surroundings and responds with greater intentions by translating this experience into meaning. A Dutch Interior: John Hejudk the mandolin intestines of hollowed black crystals slide against the internal curvature ultimately released through the hole of stretched fibers held the diminished in a tap

Poetry in architecture is about the moments in time and space and this translation from an experiential form to a written form is the basis of designing with memory. The poet seeks to understand the deeper meaning of the world around them. This approach is unlike the businessman approach to site because the poet discovers, explores and interprets the subtle aspects of their surroundings. The poetics of space . This extraction of meaning from the context of a site translates to an architecture of memory because the language of the poem highlights time, history and human interaction with these ideas. The poet understands time as it relates to changes in nature, including human change.


Sverre Fehn: Gyldendal Printhouse


SHORT AND LONG TERM MEMORY To understand memory further one needs to understand the sequence of moments and how they begin to relay themes of time, space, place and locations. The sequence of moments related to memory are short term and long term memory. Each one of these systems is responsible for translations of information, experiential stimuli into storage or memory. Our memories understand time through short term and long term moments, these moments then are influenced by new experiences and become fragmented because of time. Each system has a method for translating stimuli into memory based on the sensorial capabilities of the human being. Short term memory has a separate function regulating stimuli called the working memory. “The working memory has a primary system in the central executive and the function is to control your attention in order to absorb or reject certain stimuli. For instance the working memory can only comprehend on average 7-9 stimuli at a single time, this means once the attention process is cycled into experiencing more than an average of 8 stimuli it dumps or forgets the first stimuli in the sequence. Once the 8 stimuli have been filled up the forgotten or ignored stimuli then become part of the impermanent short term memory process� (Mcleod). The most important fact to understand is that our brain subconsciously decides, through the working memory, what to pay attention to and what not to. This is important to understanding long term memory because the brain based on our experiences decides to store certain information based on semiotics, verbal, visual and visuo translations. Our long term memories cling to semiotics to form memories that leave the most lasting imprint on us as humans. The second most important way long term memory translates from short term memory is through written information translating into audio, visual semiotics. What this means is that when we write something down our brain translates the meaning of these forms of communication into visual or audible stimuli. This happens because the brain works to use all of the senses of the human body to understand the deeper meaning in our experiences. To find the memory is everything we do, based on our experiences. These translation systems are the keys to understanding memory in architecture and how each experience and translation relates to a time in our lives as humans.


J. Mize: City, Memory Diagram


GEOLOGIC AND HUMAN TIME What an architecture of memory argues is that time can be measured as humans through the things we build and nature. There is a relationship between humans, architecture, and nature. The following will discuss the natural relationship as geology because this relates more to the layering of time consistent with the idea of memory. One of the strongest translations of memory in architecture is through nature, geology and the unbuilt landscape. There is a connection to nature as humans because we are a part of nature. We are time, geology, history, and memory as a human container. Long term memory is greatly influenced by nature in architecture because the natural environment is one we seek interaction and refuge with. The relationship discussed is that of geologic time and human time. Geologic time is the unbuilt geology and natural forming processes of the earth since its creation. Human time in relationship to geology is everything we build as humans. For instance, the ruins of ancient egyptian civilization, the pantheon and steven Holl’s saint ignatius chapel. Each piece of architecture has a date of origination. Aldo Rossi in the architecture of the city describes this as the skeleton of an architecture. “The skeleton provides an understanding of history, for it is at once a structure and a ruin, a record of events, and a record of time, and in this sense a statement of facts not causes� (Rossi 7).

Everything has an age and ages showing the nature of its time and existence in this reality. Essentially what he argues is the city is a collection of memory through the skeletons of all the buildings. Its this concept where memory can be pulled from the existing and becomes embedded in the architecture of the now. As humans we have a desire for interaction with nature and it is in this interaction where some of my oldest memories originate. The influence of nature, and geology on our long term memories as humans is undeniable. Nature is important and in this architectural argument, through the concept of memory does its greatest influence become clear. The ever changing, renewing, cleansing, power of nature is one that is most influential in human time and the built fabric. Ultimately everything humans


Sverre Fehn: Hedmark Museum


PHYSCIAL AND PSYCHIC MEMORY The final translation in a response to the problem of memoryless architecture harming the fabrics of the city is through our senses as humans. Our senses overlap and interact, together forming the translations of our experiences and ultimately our memories. Despite their overlapping, combined nature they can be distinguished in two categories related to memory, those are physical and psychic senses. “Consequently physical memory activates primary senses such as sight, touch, and secondarily sound.” “Oppositely psychic memory is formed of sound, smell and taste. These senses are known as the non physical senses but create long term memories by the brains translation of visual, written information into sound” (Mcleod). “Memory is essential to all our lives. Without a memory of the past we cannot operate in the present or think about the future. When information comes into our memory system from sensory input, it needs to be changed into a form that the system can cope with, so that it can be stored” (Mcleod).

The architecture of memory, to understand the contexts of site, uses the relationship of physical and psychic memory to activate the sensorial experience of the existing conditions. This activation comes from an understanding of the background phenomena otherwise overlooked by the businessman architect. Conversely understood and poetically brought to life and understanding by the poet. The architecture works to activate all senses and adds another layer of sensorial experience by relating the


J. Mize: Spaced Voids in Raising Horizons


THE METHODOLOGY: THE PROCESS OF MEMORY



PERSONIFICATION OF SITES The personification of sites having memory is an analogy for sites having memories and being able to express them. The architecture however is the intervening story teller so to speak. Here the architecture tells the story of the history, memories and past time of the site. Sites have history and consequently carry memories in the same sense as history takes place on a site. The site itself is made up of countless components that make each site, not only individual, but a vessel for human memories. This container of memories is tied to a site and only when the human experiences the sites does the memory ignite an experience of the past. The connection between memory and living things, such as humans and the components of the site is that we can both be filled with memories of our experiences. Architectural sites have memories and wish to tell the story of its past contents through the built form. “You say to a brick, ‘What do you want, brick?’ And brick says to you, ‘I like an arch.’ And you say to brick, ‘Look, I want one, too, but arches are expensive and I can use a concrete lintel.’ And then you say: ‘What do you think of that, brick?’ Brick says: ‘I like an arch” (Voyatsiz). A site is also an inanimate object where its many components cannot literally tell a story to the inheriting architect. Symbolically, however, a site is capable of revealing its memory through its history in very subtle and exploratively challenging ways. Although a site can’t speak and literally tell a story we can create an architecture of memory to understand disconnecting sites heal the urban fabrics of the city. These stories must be understood and told by humans because of the intervening power on sites and cities we have invested within our profession.


J. Mize: Site as a Container of Memory


INTERPRETIVE POETRY

In the previous text the antithesis for an architecture of memory and a response for the architecture are examined. Furthermore the argument is for an architecture of memory, not a text explaining why memory in architecture might be important. How would architecture of past events and the idea of something non physical be devised into something tangible you ask? The methodology of an architecture of memory emphasizing the site as a vessel for memory and laid out before hand by the poetic approach to site, is the interpretive poem. The poetry created for architecture of memory was born through experience of the existing city. A small number of walks within the existing fabrics helped me interpret the history and culture I was surrounded by in Bergen. The poem began as an interpretation of the history within the city and understanding the age of existing structures. A round of historical research through images and stories developed an understanding of the important cultural, social and historical moments within the city. The extraction of the existing within the poem comes from the emotion of the historical buildings. I asked myself what the building is trying to say about what it has been through. In one phrase or metaphor describing its time there within the context of human history. For instance there is a church along the journey that was bombed during the second world war and only the bell tower was spared from the smoldering destruction. The sensorial experience of that moment in the church’s history relates to the remnants left over from that specific time. Extracting these moments creates a deeper meaning of the human being in time and place. The second theme to the poem is creating a sequence of events and a sense of time between each of these moments. The different cadences, rhythms of poetry allow for a wide range of starting points for extracting the tempo in the interpretive poetry. This can range from a sequence between several moments to one long exposure of a moment within a site. Ultimately the interpretive poem is a diagram for understanding and extracting the deeper meanings from a site. This poetry is responsible for the rhythm, sequence, tempo and movement within the architecture of the site. The architectural spaces are ordered and sequenced based on the existing rhythm of the site. The interpretive poetry highlights the important contextual information into an architecture of the now. An architecture of memory born from history of the existing moments.


J. Mize: Interpretive Poem Abstraction


MEMORY AND POETRY Many of the site interventions created within the city of Bergen, created during my graduate year preliminary studio, were designed to understand the fragmented disconnect inherent upon several sites within the city. Along the pathway within the city were moments of pause, remembrance, highlights and disconnects that stood out to me as a designer. The success of the fabric in some portions of the city reveals an successful existing condition based on the criteria of healthy urban fabrics. Each intervention sets up the next piece of architecture along the journey and makes the disconnecting sites stand out in the long term memory of the journey. temporary interventions became a successful part of the architectural process in developing the ideas of designing with memory as it brings more meaning to the site. These interventions of memory were moments to understand the human relationship in time, space, history and life within the existing conditions while promoting human interaction. Everything the architecture becomes is extracted from the existing conditions of the site with the interpretive poem. Each intervention within each one of the before mentioned fabrics promoted a more interactive expression of public space because of their converging circulations. Although sites are not human, their personifying qualities activate our own memories opening up the stored history of a place. I have found that my memory constructs different dreams based on the specific places I sleep. For instance while at school i can only have a certain type of dream completely different from when I dream at home. This personal experience of dreaming related to memory shows me that memory is tied to certain places as a container or boundary for specific memories. The human is the only living organism that can travel beyond the bounds of sites and their containing memories. We take with us the best and worst of our experiences everywhere we go.


Renzo Piano: Isabella Stuart Gardener Museum


NARRATIVE OF TIMES How does the past inform the future? The architecture of memory works so that the individual can understand time as a state of constant change. The existence of past present and future are constantly working to form our reality each passing moment. What is present becomes the past and future in an endless cyclical process. What might happen is based on the present which becomes the past. One of the best ways to inform the future is to understand the existing, things that have been built, used, and not used. These studies give great insight as a design tool for a specific site. Memory is not about erasing what has past to build something “new� in the future. To not make the same mistakes in the urban fabrics as in the past is what memory seeks to accomplish in the built fabric. Architecture is time: the built is the past, present and future of our world. Spaces have an impact and meaning to our lives just by being a shelter and allowing life to live on. At a minimum meaningless architecture accomplishes this mundane aspect of staying the same, just living our lives. Meaningful architecture brings, an understanding of the depth of life, dwelling and connection to human life. This form of dwelling creates a type of emotion not present in a mundane, minimum achieving, as it is architecture. Architects should strive for humans to interact with a space by having a special experience that could not occur anywhere else but in that place at that time. Memory creates this type of experience and the most poetic aspect to this architecture is its connection to history, the existed. The image left, the footsteps of stillness, is an intervention on the outskirts of Bergen Norway. The history behind the site is a small town was razed to make room for the new highway, tunnel project in the 1960’s. Demolishing a chunk of the town left a void to later be filled by a large scale modenr housing project. After completion, reclaiming vegetation created a seam between the old town and the modern housing. This intervention removes the vegetation, in its place, along the seam, red concrete stairs fill the void between old and new. This causes an understanding of time through the skeleton of the existing architecture. A moment in time paused to reckon with the mistakes of the past while not understanding site. The memory fills the void with what used to be a closely knit town, left divided by an erasure of the past.


J. Mize: Footsteps of stillness: Bergen


SEMIOTICS AND POETRY

When arguing for an architecture of memory it becomes important to understand where meaning in memory comes from. To understand how the system of memory translates into an architectural experience of past human experiences. Long term memory works in such a way where everything we do, we take meaning from and translate that into future actions. Long term memory is constructed through three functions Procedural, semantic and episodic memory. The most important related to architecture is the relationship between procedural and episodic memory. Episodic memory is a part of the long-term memory responsible for storing information about events that we have experienced in our lives. This episodic element transfers stimuli from experiences and translated them into meaning based on prior experiences. The relating function is procedural memory, responsible for knowing how to do things, such as memory of motor skills. It does not involve conscious, therefore is an unconscious or automatic action. Finally to tie all of these functions together is the semantic memory, capable of storing information of the meaning to words and general knowledge. Architecture in current practice is interested in the procedural and episodic memories because of the experiences they bring to human occupants. Our experiences as mentioned before are responsible for shaping us as humans. We learn how to do things, procedural and store basic knowledge about the meanings of things for the rest of our lives. From single moments our short term memory goes through a process called consolidation to turn short term memories into long term moments. The knowledge as to why the brain turns certain memories from short term to long term is still unknown. For architectural purposes creating a meaningful experience such as the understanding moments in time can become long term memories by experiencing something for the first time. Changing the way humans perceive certain situations and bringing into question why our perceptions might be skewed. Our perceptions are based on our experiences and in turn become part of our memories that we take with us until a moment questions our only known way of thinking. Memory in architecture expresses a change in perception about how we design the sites within the fabrics of the city. Memory brings to the forefront aspects of our sites that were never thought of before and will change the way we think about time, change, neglect and such ideas in the future. (Mcleod)


John Hejduk: 13 watchtowers for cannaregio


ABSTRACTING THE POETRY The final methodology to be explored through the ideas of site and memory will be an abstraction of the interpretive poem. This is the part in the thesis where i will explain the process of next steps in the architectural design. What is an interpretive poem and what is the role of metaphors in architecture related to the poetry? The poem is a method of translation from an experience of the site and existing conditions into metaphors describing the existing moments. A translation in architecture could be informed as an abstraction of the language within the poem to create a sequence, rhythm and tempo of the architectural spaces. The moments in time, history and surrounding site become abstractions of the experience from the poem thus creating an architecture to frame these important aspects of the connecting fabric. The rhythm acquired from the beat of the poem, length of the lines, rhythm of the syllables all become essential to the understanding connections to the surrounding site. The abstraction is a chosen method to further simplify the meaning within the poem into an architectural language of memory and site. Each moment sets up the next experience in the sequence of the architecture. The same idea applies to a single site as a single element in a greater sequence of the city.


J. Mize: Bergen Site Plan


THE UNDERSTANDING: MEMORY & EXISTING



EXTRACTING THE EXISTING

It seems an architecture of memory wants to understand the fragmented and forgotten moments of our past that time has simply washed away. Our unconscious also chooses to ignore recorded stimuli. Although the poem is the key diagram for understanding the background story of a site, more importantly the narrative concentrates on how site is connected to the larger scale moments, location, city, geology, geography, place, region through memory. The interpretive poem is a sequence of history, landscapes and spaces and how they relates to the greater. The writing responds by extracting the existing conditions through experiences of the built and unbuilt. This idea stretches the boundaries of site to reach the extents of the built, unbuilt realms. This type of analysis begins the process of developing the sequence of moments in time and history for the “new� architecture. The architecture is defined through poetic terms of pace, tempo and rhythm set up by this new type of interpretive poetry. The process for extracting the existing conditions is through a series of mapping diagrams. Planimetric representation, sections and perspectives were the most effective in diagraming the existing conditions, especially the disconnects. The change in scale along with a sudden lack of organization became the most obvious examples of shifting urban fabrics. In Bostons historic west end speaks to this change based on the shift between 3 story brick buildings to a scrammbled high rise development. The old west end was demolished in the post war push for cleansing the city. Master plans required large tracts of space, thus uprooting an entire neighborhood. To avoid such tradgedies the process of memory revolves around mapping, narrative, historical research and abstraction as a method for architectural translation of site.


Boston’s Old West End: 1930’s


EXPERIENTIAL UNDERSTANDING

Experiences and their triggers can be anything that our human senses have experienced and transferred into long term memory. As memory works to store past events, phenomenology is the study of how an experience can be translated into an architectural language. The phenomenological aspects of architecture are what unlock the connection between memory and architecture. “Our senses are constantly taking in stimuli both consciously: (semantic, episodic) and unconscious: (Procedural). These senses later in life after being stored in our brains become triggered again when that sense becomes re-introduced� (Mcleod). The disappointing aspect of this phenomena of remembering is that it is only a small sense of the original experience. This is why memory is a sad topic to read, especially in poetic form because our greatest memories as humans will never happen again the original way they occurred. The sequence of phenomenological moments within the architecture must express triggers for memory about the site. This is why the sequence of approach in the architecture of memory is so important. The approach is an experience of the existing that seeks to influence the sensorial experience within the architecture. Sequences of what happen within the architecture are subtly introduced from the existing conditions. The interesting part of the architecture is whether those subtle exposures become conscious or unconscious for the individual. An architecture of memory plays with the human psyche to make the individual understand the meaning embedded in our perceptions of time, history, and ultimately site. The holocaust memorial is an example of an experience that is embedded in history of place. This architecture brings to life a haunting experience of the dehumanizing experiences of the holocaust.


Peter Eisenman: Memorial for Murdered Jewish


PERCEPTION OF THE OVERLOOKED Memory is a subjective quality within each human being. Time washes away and distorts our memories until they bleed together, become fragmented or invent themselves. “Sometimes falling completely from our storage, moments are forgotten until once again exposed by the sensorial experience that created the memory.” This aspect of fragmented remembrance relates to architecture and the businessman approach through the industrial sites of our cities. Like fragmented memories time pulls apart a moment that had great meaning to us that we held on to in our lives. As time wears upon the brain only bits and pieces can be remembered. This sad moment relates to historically active sites like the industrial area, once serving a great purpose within our economic, cultural and social fabrics. Today, however, these sites have become a fragment of their former glory, working to disconnect cities and lay waste to opportunities for human dwelling. This does not mean that an architecture of memory makes again the mistake of the industrial site as to wipe clear a land for another purpose. Instead the architecture of memory wishes to understand the moments of the industrial fabric while connecting the new type of architecture. “The ground already exists as part of a broad network of political, social and ecological systems. If these systems were able to be part of th architectural whole, the the social, political and environmental alienation that characterizes modern life might be effectively ameliorated” (Dripps 56).


J. Mize: The Distortion of Time on Memory


THE CONCLUSION: MEMORY & TIME



CYCLICAL PROCESS OF MEMORY

What time period do you manipulate to re-create architecture for future? How does architecture create a sense of understanding of what time is and what it means to humans? These questions start a dialogue about the cyclical process of memory but more importantly question our understanding of time to shape one’s perception. The architecture works to frame existing moments of the site to provide memory as a connecting design tool for urban fabrics. These moments of time are important for an unlimited number of experiences and memories based on their cyclical nature. Time weathers, distorts and makes changes in the geologic and natural realm. These simple changes in time provide the background for the framed moments within the architecture. As mentioned before memory can be triggered by many different phenomena. The unbuilt landscapes provide a strong connection between humans and time by telling the story of past occurances. Boston’s big dig project shows the story of the past by framing the old central artery site along with the destruction of the city to create that project. Memory’s cyclical process becomes a tool for designing with site in order to explain time and create a meaningful architecture. A single moment can mean something different to every person on earth. These differing experiences capture the essence of designing with memory by promoting individual perceptions of the existing. This architecture is not forcing a memory upon an individual but capturing the moments of time, history, memory to understand the architecture of the site. All living things change throughout their lifetime. Nature changes, for lack of a better word, naturally or automatically. The architecture of memory focuses on the understanding of subtle, beautiful changes in an architecture of fabric reconnection. Experiences, memories and living things change with time. Its about capturing the changes to bring meaning to an idea overlooked by humans. We take for granted what time means in our lives and in our architecture.

1930’s


1970’s

2010’s


MOMENTS OF UNDERSTANDING

As examined earlier in this text, memory works in phases such as long term, short term and working. While understanding that moments in time are being captured by the architecture, what is the significance of these moments architecturally? Moments of pause, contemplation and interaction are ones working to be explored in this architecture of memory and site. Moments of pause in architecture, related to memory, are used as a device where the individual stops, sits, or waits. These changes in the rhythm slow down the individual which forces the users attention from inside the building but to the existing fabrics around the new architecture. The pauses slow the occupant to a standstill and only during this still moment can the understanding of the changes beyond can be realized. Contemplation is similar to pause but differs again in pace and what is to be explored. Contemplative moments in architecture are of longer duration than pauses. Contemplation is a prolonged pause, simply spending a longer amount of time within a memorable moment. Contemplation provokes a deeper thought through an engulfing of the sense by the existing history, memory, and nature of the site. Where a pause moment is merely a hint to the next moment, a contemplative moment is the full exposure of the change in perception of time, memory and disconnected fabrics. Contemplative moments work with pause and interactive moments within the sequence of this architecture of memory. Interactive moments take advantage of human interaction in a way to highlight what has been missing from this disconnected site in its most recent history. An interaction lost in the translation from one form of the site to another. The greatest opportunity for human interaction comes with a successful public space within the connecting architecture of memory and site. Human interaction is an opportunity to capture the emotional and experiential exchange between individuals that may share the space during the same time. Human interaction is a highlight of understanding that two or more people interacting at that moment in time may never occur again. Recognizing that the culmination of our decisions that day, that week, that year led to this moment of a pair of people interacting is a profound statement of memory, site, or time and space. There are unlimited combinations for who you might interact with, for how long, when and where each day. This architecture of memory and site takes advantage of the existing conditions to promote this interaction in our daily lives.


Steven Holl: St. Ignatius Chapel


WHY THIS MATTERS TO ARCHITECTURE This final section will examine why memory matters to architecture. Why does architecture care about what happens or already happened around the site? Simply bringing more meaning to the way we design, the intentions we have for sites and what the implications of what we design have on the existing fabrics. “...buildings that in time grow naturally into being a part of the form and history of their place. Every new work of architecture intervenes in a specific historical situation. It is essential to the quality of the intervention that the new building should embrace qualities that can enter into a meaningful dialogue with the existing. If the intervention is to find its place, it must make us see what already exists in a new light” (Zumthor 17).

I believe architecture should bring meaning to our lives. Finding new ways to design with meaning and intention in architecture should be of importance for generations to come. Architecture should inspire people to be better, do better and think about the problems tied to the places they inhabit. As architects it is our responsibility to keep an existing fabric healthy instead of disconnecting or harming the harmony within the existing. Not trying to break or change something that already works for the city and the inhabitants. Our intentions are what drive the design process, not the style, look or size of the architecture being designed. The intentions for the site are equally as important in the resulting implications an architecture will have on the site. In this instance, again, the architect must understand the implications of their designs. To design with memory gives the architect a design tool for thinking about sites, instead of destroying the existing with the “new”.


J. Mize : Perception Points


UNIQUENESS OF ALL SITES

The uniqueness of sites expresses how each site has differing qualities that can become the focal point of memory within the architecture. It is the focal points that make each site different and unique to their place within the greater context of the city. The images to the right are photographs of sites I have had throughout architecture school. Each idea for the architecture came from the differing qualities, conditions of the site. Memory is a subjective experience to the individual. Despite this subjectivity the architecture promotes different interactions with the existing based on the cyclical nature of memory and time. The focal points work as a component to each site as a container or boundary of memories. Memory is important to humans because it defines our greatest and worst experiences that linger within our brains. Whether it be a conscious or unconscious memory our brain still records most of the stimuli we experience. As architects we are faced with a more secular world where what we experience and build, is what it is. We are losing the metaphors of design and memory is a way to bring a deeper meaning into the architecture of site, the existing fabrics and of disconnected fabrics. In a way sites are similar to humans in terms of the containers of memory and experience. The difference is that a site does not have a say for what it wants to become in terms of architecture. The architect must take a deeper look at the existing to bring to the forefront the focal points, uniqueness of the site. By doing this the designer unlocks the potential of a meaningful architecture that brings further meaning to the site, and the interlocking existing fabrics of the city. Our best and worst memories define us as people, why not let architecture speak in the same language to engage our cities with meaningful spaces for dwelling. To understand the good and the bad, to learn from our mistakes as designers and people. An architecture of memory is time and the basic question asks the site what it wants by designing with the memories from the existing. The consequences of our actions, a statement for all people to contemplate and understand, whatever your work may be.



MEMORY & SITE




WORKS CITED 1. Zumthor, Peter. Thinking Architecture. Birkhauser: Lars Muller Publishers, 1998. Print. 2. Burns, Carol and Dripps, Robin. Site Matters. New York: Routledge, 2005. Print 3. Rossi, Aldo. The Architecture of the City. Cambridge, London: The MIT Press, 1983. Print 4. Hejduk, john. Such Places as Memory> Cambridge, London: The MIT Press, 1998. Print. 5. McLeod, S. A. (2007). Stages of Memory - Encoding Storage and Retrieval. Retrieved from http://www.simplypsychology.org/ memory.html 6. Holl, Steven. Parallax. New York: Princeton Architectural Press, 2000. Print. 7. Fjeld, Olaf. Sverre Fehn, The Pattern of Thoughts. New York: Monacelli Press, 2009. Print. 8. Jacobs, Jane. The Death and Life of Great American Cities: New York, Canada, Random House Publishing. 2002. Print. 9. Voyatzis, Costas. Even A Brick Wants To Be Something. http://www. yatzer.com/louis-kahn-the-power-of-architecture 10. Flint, Anthony. Modern Man; The Life of Le Corbusier, Architect of Tomorrow. La Ville Radieuse. New York, Amazon Publishing. 2014. Print



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