Moravian Magazine July 2016

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In this issue: 2016 Seminary Commencement Western District Synod Salem at 250 and more!

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The Larger Life Foundation is a permanent endowment fund with its income providing “larger life” to the ministries of the Moravian Church Northern Province since 1920. In the last 10 years alone, the Foundation has distributed more than $5 million to churches and ministries like church camps and retirement communities.

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The world’s oldest daily devotional that’s new every morning!

The 2017 edition of The Moravian Daily Texts continues a 287-year-long tradition of offering an inspirational connection to the Holy Scriptures every day.

Each entry in this beloved daily devotional includes “watchwords”—Old and New Testament verses to accompany readers throughout the day—combined with beautiful hymn texts and heartfelt prayers selected and written by Moravians across North America.

The Moravian Daily Texts 2017 begins shipping in October 2016, but you can preorder yours online now at store.moravian.org. Order

by Aug. 13, 2016 and receive a 15% discount!

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The Moravian

On the cover: Materials laid out for Western District Synod delegates at Mt. Morris in Wisconsin. Photo by Mike Riess

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18 Christ and him crucified remain our confession of faith In essentials, unity; in nonessentials, liberty; in all things, love

Moravian Education 5 Moravian Theological Seminary celebrates 2016 Commencement

Ecumenical Partners 9

Presbyterians, Moravians commemorate full communion relationship

Moravian Synods 12

Western District Synod 2016: Making plans to meet “Aspirations for the Future”

Salem 250 18

Salem: The first year

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A radical design for Salem foiled by Piedmont’s rolling hills

In Our Congregations 23

Honoring 150 years of Freedom (Moravian)

In every issue

Visit our website at http://www.moravian.org.

Letters to the editor, address corrections, and other correspondence may be e-mailed to the editorial staff at moravianmagazine@mcnp.org.

July 2016

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Ponderings: Seeking to create new images

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Studying Moravian Doctrine: Ground of the Unity, Part IV

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Official Provincial Elders’ News

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PONDERINGS (ISSN 1041-0961 USPS 362600) March, Vol. 47, No. 5

Seeking to create new images

The art and science of taking pictures is a big part of my life, both from work and personal standpoints. But lately I’ve been having trouble finding new images to create.

With the explosion of image sharing sites, social media and smartphones that put a camera in everyone’s pocket, finding that unique image, the photo no one else has taken, is tough. Even when I look to other photographers and my collection of photo how-to books for inspiration, sometimes it’s difficult to create something new.

That’s one reason why I like attending church events with my camera.

Over the past several months, I’ve been to three Synods, each of which presented challenging conditions and interesting subjects. Moravians working on the future of their church, worshiping and singing together, discussing successes and challenges in their congregations, and being in fellowship with one another actually make for good photographs. This spring’s Western District and Canadian District Synods also offered opportunities for nature photos, thanks to their camp settings.

When I return from an event, I spend time looking over what I shot and choosing the best ones to share in the magazine and online. Even though I sometimes think, “there’s only so many photos of people speaking at the podium or working in a small group that I can take,” I find each event offers an opportunity to capture a moment in the life of our church.

Our stories over the next several issues covering Synods will feature plenty of these images.

Now that Synods are over, I’m making a concerted effort to find new things upon which to train my camera. I’ve begun making a list of the types of images, both still and moving, that I need to help tell the story of our church. My goal? To shoot something new for the church at least once a week…and something new for myself at least once a day. If you have ideas for church-related images you would like to see, send them my way.

I’m also grateful for those of you who take photos to accompany stories in the Moravian and share on social media. Those photos help illustrate the great work going on around our Moravian world. I encourage you, too, to capture your congregation, your members and the events in your church and share them.

If a picture says a thousand words, I want to keep saying millions.

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Publications Agreement No. 40036408 Return Undeliverable Canadian Addresses to: OnTrac International, 121 5th Avenue NW, New Brighton, MN 55112 email: file@ontrac.com Official Journal, The Moravian Church in North America, Northern and Southern Provinces Published monthly, except bimonthly January-February and July-August issues, by the Interprovincial Board of Communication, 1021 Center St., Bethlehem, PA 18018.

Subscription rates: $15.00 per year, U.S.A. & Canada; $18.00 per year, all other countries.

Individual copies available for $3.00 each.

The Moravian is sent to the families of the Moravian Church as a privilege of membership. Periodicals postage paid at Bethlehem, PA. Circulation: 17,000 Postmaster please send address changes to The Moravian, PO Box 1245, Bethlehem, PA 18016-1245.

Continuing The North American Moravian, The Moravian and The Wachovia Moravian.

Michael Riess, Editor Susan Kiefner, Communications Assistant Arlene Clendenning, Customer Relations/Business Assistant Interprovincial Board of Communication Ginny Tobiassen, Gary Kniskern Interim Chair Paul Peucker Terri Bischoff Adam Pristas Jane Carmichael Jane Weber Peggy Carter Jill Westbrook Lance Fox Design by Mike Riess, IBOC. Address all correspondence regarding articles, subscriptions, or advertising to The Moravian, PO Box 1245, Bethlehem, PA 18016-1245 FAX: 610.866.9223 Phone: 610.867.0594 800.732.0591 e-mail: moravianmagazine@mcnp.org www.moravian.org Contents © 2016, Interprovincial Board of Communications, Moravian Church in North America.

All rights reserved

The Moravian

A MORAVIAN EDUCATION

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Moravian Theological Seminary celebrates 2016 Commencement

n May 15, Moravian Theological Seminary celebrated the conclusion of its 209th academic year with the largest graduating class in Seminary history.

Festivities began on May 14 with a community Lovefeast open to all members of the Seminary community. Graduating students developed this ecumenical and interfaith event with Rev. Dr. Riddick Weber, Seminary Chaplain, and provided leadership during the service.

Following the Lovefeast, graduates and their families gathered with faculty and staff for the Senior Celebration. The refreshments and comedic program were hosted by the Student

Elders’ Council (SEC), the Seminary’s student government organization.

Seven Moravians earn degrees Moravians were well represented within the Class of 2016, with seven earning degrees.

Bertie Knisely (East Hills) earned a Graduate Certificate in Formative Spirituality and is leading Holy Listening Groups with Moravian churches in the Bethlehem area.

Melanie Chadwick (Emmaus), John Egerton (Advent), and Desna Henry Goulborne (Tremont Terrace) earned Master of Arts in Theological Studies degrees. John’s (Continued on next page)

In 2016, Moravian Theological Seminary had the largest graduating class in its history.

(Continued on next page) July 2016

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Seminary

(Continued from previous page) master’s project focused on developing a leader’s manual for small group experiences at Moravian Open Door in NYC. He will continue to serve as an active volunteer with this ministry.

Melanie plans to serve in her current position.

Desna will continue to serve as pastor of Tremont Terrace Moravian Church in Bronx, N.Y. Dan Miller (Lake Mills) and Mark Newman (Schoeneck) earned Master of Divinity degrees. Dan, who received the John David Bishop Memorial Prize at Commencement, was installed as the pastor of Edgeboro Moravian Church in Bethlehem, Pa., on June 26. Mark was awarded the Rev. Elmer Bender

Memorial Award in Moravian Ministry and he will remain in his position at Moravian College while he awaits a call in the Moravian Church.

And Laura Gordon (Advent) earned the Master of Arts in Clinical Counseling degree.

She will continue to serve as pastor of Advent Moravian Church in Bethlehem.

2016 graduates from other denominations and faith traditions include: ❖❖ Graduate Certificate in Formative Spirituality: Victoria Aitchison, Joyce Bogusky and Samuel Pomper ❖❖ Graduate Certificate in Spiritual Direction: Joyce Bogusky, Anthony Capone, Kimberly Denyes, Carolynn Holmes Search, Mary Howe, Michaela Laurincová, Mary Hel-

Seminarian John Egerton serves at a Lovefeast as part of the 2016 Moravian Theological Seminary Commencement activities.

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The Moravian

The Seminary conferred degrees on seven Moravians this year, including (l-to-r) Dan Miller, Desna Henry Goldbourne, John Egerton, Laura Gordon, Mark Newman, Melanie Chadwick and Bertie Knisely.

en Markowitz, Denise Mikuta and Alice Roth ❖❖ Master of Arts in Clinical Counseling: Bill Arnold, Denise Mikuta, Briana Newman, Rachel Starmer and Wendy Watkins ❖❖ Master of Arts in Theological Studies: Mehmet Sacit Arvas and Kimberly Denyes ❖❖ Master of Divinity: Randy D’Angelo (Metropolitan Community Church), Virginia Schlegel (United Church of Christ), Deborah Taylor (Evangelical Lutheran Church in America) and Rebekah Thomas (United Church of Christ) Presenting honorary degrees Moravian Theological Seminary also presented two honorary Doctor of Divinity degrees at the 2016 Commencement service in recognition of exemplary leadership and scholarly work.

The first was presented to Dean Emeritus, the Rev. Dr. David Schattschneider, who joined the faculty of Moravian Theological Seminary in 1968 as an instructor of Historical Theology and World Christianity, moving progressively up the academic ranks until becoming the S. Morgan Smith and Emma Fahs Smith Chair of Historical Theology in 1986. He was elected Dean and Vice-President in 1988 and served in that capacity until his retirement in 2001.

David has been a leading consultant on Moravian history in the academic world, and his list of accomplishments include three decades of shaping Moravian ministers with his understanding of Moravian history, authoring numerous articles in encyclopedias and dictionaries on Moravian history and missiology, and July 2016

publishing histories of the Moravian Open Door and the Pennsylvania Council of Churches.

Among his lasting achievements was the creation of the Seminary’s Center for Moravian Studies in 1992. David’s dissertation, “Souls for the Lamb: A Theology of Christian Mission According to Count Nicolaus von Zinzendorf and Bishop August Gottlieb Spangenberg,” remains the most influential study of Moravian mission theory and practice in the English language.

Symbolic of Rev. Dr. David Schattschneider’s legacy as a descendent of a distinguished Moravian family, the hood used for conferring his honorary degree was the same hood used in 1958, when Moravian College & Moravian The Rev. Dr. David Schattschneider

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Seminary Dean Frank Crouch (left) and Moravian College President Bryon Grigsby (right) present an honorary doctorate to the Rev. Canon Peg Chemberlin at the 2016 Seminary Commencement.

Theological Seminary awarded an honorary Doctor of Divinity to David’s father, Bishop Allen Schattschneider.

Receiving the second honorary doctorate and presenting the Commencement address was the Rev. Canon Peg Chemberlin, the Executive Director of the Minnesota Council of Churches (MCC), who has served in the capacity since 1995. She is known for developing an organizational culture of collaboration and relationship-based programming, establishing MCC as a gateway organization between the faith community and other sectors.

Under her direction, the council has opened interactions with Native American tribal leaders throughout the state, brought the MCC into the crosssector effort to eliminate poverty in Minnesota by 2020, and launched the Decade for Development of Leadership for the Common Good.

From 2009–11, Peg also held the office of President of the National Council of Churches. During that same period, she was appointed to President Obama’s Advisory Council on Faith-based and Neigh8

borhood Partnerships, where she served on the task force focused on economic recovery and fighting poverty. She was a responding panelist to His Holiness the Dalai Lama, during his visit to Chicago in 2011.

Peg was ordained a pastor of the Moravian Church in 1982, and has served Moravian and Congregational churches. She was named canon by the Episcopal Diocese of Minnesota in 2009. Prior to her work with the MCC she served as Program Director of Minnesota FoodShare from 1988-95.

The Seminary community is grateful to have experienced the rich influence of these individuals.

Please join the faculty and staff of Moravian Theological Seminary in congratulating the Class of 2016! n Article and photos courtesy of Colleen Marsh, Moravian Theological Seminary.

Celebrating a Moravian legacy this year with four graduates from one family across our campus! Briana Newman (left) graduated from MTS with an MACC, and her father, Mark Newman (center left), who is a Plant Services Supervisor at Moravian College, earned his MDiv degree. Mark’s wife, Dianne Schippers (center right), and her daughter, Katie Schippers (right), both graduated the same day from Moravian College.

The Moravian

ECUMENICAL PARTNERS

Presbyterians, Moravians commemorate full communion relationship

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n the afternoon of Sunday, June 5, at Covenant Presbyterian Church in Madison, Wis., a service celebrated the covenant partnership between the Northern and Southern Provinces of the Moravian Church and the Presbyterian Church (U.S.A.)— a relationship that was approved by synods of both provinces in 2010.

Gradye Parsons, Stated Clerk and head of the Presbyterian Church preached, and Parsons, together with David Guthrie, president of the Southern Province Provincial Elders’ Conference, and Betsy Miller, president of the Northern Province Provincial Elders’ Conference, officiated at communion.

Hermann I. Weinlick is a retired pastor and serves as the Northern Province’s ecumenical officer. In photo above: Hermann joins Moravian PEC Presidents David Guthrie and Betsy Miller and Presbyterian Church USA Stated Clerk Gradye Parsons at a service celebrating full communion. All photos courtesy of Wisconsin Council of Churches.

July 2016

Regional officials, including Western District president Bruce Nelson, also had part, along with local pastors, including Staci Marrese-Wheeler of Madison. The Glenwood Moravian trombone choir of Madison played before the service. An offering supported the antipoverty work of the Wisconsin Council of Churches. The fellowship time afterward had lots of Moravian sugarcake.

Presbyterians feel strongly that the preaching and communion belong together. The Moravian preaching at this service came not from the pulpit but in the hymns of the communion service, prepared for this occasion

by Nola Reed Knouse of the Moravian Music Foundation.

Moravians in full communion The Moravian Church has official full-communion relationships with the Evangelical Lutheran Church in America and the Episcopal Church. In addition, the Northern and South(Continued on next page) 9

Full communion (Continued from previous page) ern Provinces will vote to approve a full communion relationship with the United Methodist Church at their 2018 provincial synods.

Such relationships are like a contract, in that two persons or businesses may have a good relationship without a contract, and a contract does not guarantee a good relationship. Rather, a contract or covenant is a reminder of our best intentions, and a challenge to try to achieve them.

In reaching an agreement with the Presbyterian Church USA, a dialogue team from the two denominations met between 2002 and 2007, usually twice a year. Worth Green, pastor of New Philadelphia Church in Winston-Salem, and Daniel Crews, provincial archivist, represented the Southern Province. Marian Shatto, a layperson from Lititz, Pennsylvania, and Hermann Weinlick, provincial ecumenical officer, represented the Northern Province.

The dialogue found no significant doctrinal conflicts, but did discover ways in which the de-

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nominations differ. Moravian elders are strictly local, congregational leaders; Presbyterian elders are ordained and then may be elders in any Presbyterian congregation. Moravian bishops are unique, in that they have no administrative responsibilities as bishops. Moravians have put more stress on personal devotion, Presbyterians on social witness and advocacy; here we may each learn from the other.

In the dialogue, we talked about tables: the table of conversation, the table of fellowship as in potlucks and lovefeasts, and the table of the Eucharist or communion. Moravians and Presbyterians both observe open communion; anyone who confesses Jesus as Lord is invited to partake.

We chose to talk of “covenant partnership” rather than “full communion” to remind us that this is an incomplete, growing relationship.

Moravians and Presbyterians alike are part of older denominations, with roots in Europe, that have declined in numbers in recent decades. In both, pastors, traditionally prepared at denominational seminaries, now come from many different seminaries. Both have in recent

The Moravian

(l-to-r) Gradye Parsons, Betsy Miller and David Guthrie

years struggled with the place of LGBT persons in their membership and leadership.

The oldest Moravian full-communion relationship, dating from 1999, is with the Evangelical Lutheran Church in America. Keith Harke and Andy Meckstroth have served or are serving as interim pastors in Lutheran congregations.

Lutheran Rachel Connelly serves Lutheran and Moravian congregations in Wilmington, North Carolina. Iglesia Esperanza for Bethlehem (Pennsylvania), a Moravian Hispanic ministry led by Rhonda and Tracy Robinson, works out of a Lutheran church. Tricklebee CafĂŠ, a new Moravian ministry in Milwaukee led by Christie Melby-Gibbons, works with a Lutheran congregation. Our full communion relationship with the Episcopal Church, dating from 2010, finds

July 2016

Moravian Carl Southerland serving a North Carolina Episcopal congregation.

The best of intentions have to deal with messy details. So church leaders have met to figure how to deal with pensions and health insurance when pastors serve across denominational lines. A Presbyterian pastor serving a Moravian congregation still has to be approved by the Moravian Church, and vice versa. The boards of a congregation still have to approve any pastor.

Perhaps this official relationship will be an incentive to look more closely at a nearby Presbyterian congregation. Might pastors cover for each other when one is on vacation? Might we have a Vacation Church School together? Might we share a church secretary? Might we work together on a Habitat for Humanity house? Might we sponsor a Syrian refugee family together?

Might we work together on youth ministry?

Amid the divisions and wars of the world, Jesus called together the church to be a fellowship of differing people—Jew and Gentile, slave and free, male and female—working together in his service. We have often failed to be that. May our full-communion relationships and covenant partnerships invite us to be faithful to the Lamb who has called us to follow him. n

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MORAVIAN SYNODS

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hen the 110 delegates from Western District congregations and agencies arrived at Mt. Morris for their 2016 Synod, many were pondering the District’s “Aspirations for the Future.” Three days later, many were on their way home having made commitments to see those aspirations come to light.

The 2016 Synod, held for the first time at Mt. Morris, brought together delegates from all Western District congregations, along with agency representatives, denominational leaders and special guests to learn, share, envision, worship, pray and legislate.

As outlined in the Northern Province Book of Order, the main purposes of a District Synod are to confirm and renew Christian love and fellowship with one another and to discuss the mission, vision, and purpose of the Western District. Attendees did that and more.

Western District Synod 2016:

Making plans to meet “Aspirations for the Future”

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A learning opportunity The 2016 Synod offered a unique opportunity for delegates to learn about many of the agencies and activities of the District. In their time at Synod, delegates received an update on Tricklbee Café, an outreach ministry in Milwaukee led by the Rev. Christie Melby-Gibbons; news from the Board of World Mission presented by the Rev. Judy Ganz; an update on the work of the Northern Province’s Identity, Purpose and Organization Task Force; an outline of the Healthier Congregations Task Force; and a message from Northern Province PEC President the Rev. Dr. Betsy Miller.

In sharing the work of the District’s two eldercare communities, presentations were combined with worship. Mike Sneden from Auburn Homes joined the Rev. Amy Gohdes Luhman and Matt Mauthe from Marquardt Village teamed up with chaplain the Rev. John The Moravian

From top: Seminary Dean Frank Crouch offers Bible study during the Western District Synod; outgoing WDEB President Jim Hicks discusses next steps with group leaders at Synod; Vicki Jens-Page and Eric Renner offer thoughts during the Leadership case study discussion; delegates cast ballots during election for WDEB leaders. All photos by Mike Riess.

Fritts to share informational updates as part of a worship service. The liturgies and sermons highlighted the work of Marquardt and Auburn and sought prayers for residents and staff at each.

The Rev. Dr. Frank Crouch, dean of Moravian Theological Seminary, offered group Bible studies during Synod based on Luke 11:9-13 and Matthew 13:51-52. In these sessions, Frank looked at the language and words used in each to better understand the passages’ meaning and put each into context of the work at Synod.

And the director of Mt. Morris, Joel Jarvis, welcomed Synod delegates and guests, provided an update on how Mt. Morris has expanded its uses and programming, and discussed thoughts on expanding and updating the facilities.

Aspirations for the Future In the fall of 2015, the Western District Executive Board engaged pastors, joint boards, synod delegate and agency members in an assessment tool entitled “Landscape.” The assessment results pointed to five key priorities for the District: 1. Develop a discernment process to rethink how to be vital Moravian churches in our various regions; 2. Take a leadership role in working with churches that are struggling; 3. Improve the programmatic resources the District makes available to congregations to ensure that they are the most effective ways to do ministry in the church today; 4. Equip pastors and other leaders in congregations to help members become growing, vital disciples; and 5. Equip pastors and other leaders in congregations with strategies that enable them to reach new members.

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Top: Singing hymns during closing worship. Middle: Teresa Holzhueter hands a ceremonial “gavel” to Synod Chair Rick Santee. Bottom: Aden Ward and Joy Hicks count ballots during Synod elections.

Western District

(Continued from previous page) The assessment was a centerpiece of the topics that the Synod delegates discussed when breaking into small groups. Each group sought to find ways to make these aspirations reality and made commitments to help bring some of those aspirations to life.

On Friday night, delegates “listened in” on a case study discussion that asked members of the outgoing Western District Executive Board and a group of Western District pastors to share their thoughts on the assessment’s findings.

A central theme that came from the study was “fence-sitting”—defined as waiting, expectancy, or curiosity about what’s next—and how it is impacting the work of Western District congregations and agencies. The “live” case study, led by consultant Bob Johnson, executive director of American Foundation of Counseling Services, featured the Rev. Kerry Krauss asking questions of the WDEB members and the pastors to uncover the possible sources of the hesitation being felt and discuss how to move past it to improve the District’s ministry.

Approving legislation While District Synods aren’t like their provincial counterparts—that is, focused on governance and legislation—there were several pieces of legislation handled by Western District delegates.

The Western District Synod gave its stamp of approval on two capital campaigns for district agencies. For the first, the 2016 Western District Synod approved, affirmed and permitted Marquardt Village’s request for a capital campaign with a goal of $2 million to build a new chapel, aimed at increasing Marquardt’s ability to minister to the spiritual needs of its residents and the surrounding community.

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The Moravian

The 2016 Synod also gave its approval for Mt. Morris Camp and Conference Center Board of Directors’ request for a capital campaign with a goal of $600,000 to expand the capacity and function of Arrowhead Lodge in an effort to allow Mt. Morris to be more flexible in the hosting capabilities that it offers.

Delegates to Synod approved a resolution to evaluate investments in fossil fuels. Based on concerns about the environmental and financial impacts of investments in fossil fuels, the 2016 Synod resolved to direct the Western District Stewardship Committee to develop resources for congregations and agencies to discuss the matter and commend the 2018 Northern Province Synod to consider a resolution requesting that the Moravian Common Fund develop a socially-conscious fund option.

And the 2016 Synod elected new leadership for the Western District. Among those elected was a new president of the Western District Executive Board, the Rev. Bruce Nelson (for more on the elections, see the June issue of the Moravian). Bruce replaces the Rev. James Hicks, who is stepping down

from the post after 10 years. Jim is retiring, but has also accepted an appointment to pastor the Daggett Moravian Church in Michigan.

Meeting at camp Instead of a hotel or events center, the 2016 Synod was held at what many consider a spiritual center of the Western District: Mt. Morris Camp and Conference Center. And while there were some concerns, the facility proved adept at hosting Synod.

Plenary sessions were held in Arrowhead Lodge, the largest building on the camp grounds. Delegates had the opportunity to stay in cabins (that’s what this writer did) or in Sandhill or Black Oak Lodge. Others stayed in local motels.

To accommodate meal times, an event tent was erected next to the Lodge, making for an interesting and festive place to eat. The Mt. Morris staff provided delicious meals and helped make those who stayed onsite comfortable during the event.

And what’s a camp experience without a campfire? While held inside in front of a roar(Continued on next page)

Delegates applaud Bruce Nelson upon his election as Western District Executive Board president.

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Western District

(Continued from previous page) ing fireplace instead of outside by a firepit, the campfire recalled the fun, music and laughter of a camp event.

Messages from Synod Each of the nine small groups assembled at Synod provided their thoughts and commitments as Synod progressed. These thoughts, which took the form of epistles, open letters and resolutions of gratitude, best illustrate the spirit coming out of this event.

One group shared, “We lived in the nurturing presence of God and the fellowship of the Holy Spirit. We reviewed the results of the Landscape Assessment and case study provided by the Western District Board. We focused primarily on the fourth “aspiration for the future” from the Landscape Assessment: ‘Equip pastors and other leaders in congregations to help members become growing, vital disciples.’ We were moved knowing 4 out of 10 respondents indicated that they felt that they had a gift to give and didn’t know how to give it.”

From another group: “In Acts 10, Peter and Cornelius were freed by God’s grace to experience the “new thing” God was calling them to undertake. We believe God is calling the

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congregations of the Western District to embark on a “new thing,” a way of leadership that is collaborative and congregationally-led. We believe that we are all called to share the joy of mission and ministry with one another, reaching out with courage and humility to learn from one another.”

A third group shared, “As the 2016 Western District Synod convened with the theme “Embraced by Resurrection” our small group felt the leading of the Holy Spirit to have conversation around relationship: our relationship with God and with one another. As we shared among our group the pain and loss that conflict within a congregation or within a denomination brings, we sensed a reconciliation, acceptance and embracement. Our group defined embracement as clasping or holding close with arms and heart. We feel this embodies the part of our Moravian motto which reminds us that in all things we are to love. We ask and encourage the members of the churches of the Western District to accept each other in love as children of God and to serve as brothers and sisters in Christ.” This sentiment was offered at several congregations following Synod.

And one group pointed to the future: “We appreciate the vision of the WDEB in the last four years in the area of pastoral development. We

The Moravian

want to affirm the implementation of this vision that has made use of leadership groups, Spiritual direction and coaching and hope that you would continue the support of pastoral development.

“Now is the time to build upon the foundation laid with the pastors and pursue a greater commitment to congregational revitalization.

The congregations will always be looking to the district board to be visionary. We encourage the WDEB, at an initial meeting, to begin to develop its vision for the district and invite congregations to be partners in this vision. You might consider using resources available such as the Healthy Congregations Initiative and the MWCEC (Midwest Christian Education Commission).

“It is vital that the district board and the congregations be the hands and feet of Jesus.

It is also important to be able to love one another in spite of our differences. There is still a lot of ministry to be done, and our congregations need to be empowered in such a way that people of all ages in the congregations feel energized for Christ, living in faith, love and hope.

“As our Moravian motto says: In Essentials, Unity; In Non-essentials, Liberty; and in ALL THINGS Love.”

The 2016 Western District Synod was held April 28-May 1, 2016. Article and photos

by Mike Riess, IBOC. n

Obituary: The Rev. Edward A. Ullrich Brother Edward A. Ullrich died in Medford, Oregon, June 10, 2016, at age 84.

Born July 2, 1931 in Watertown, Wis., he was the son of Ferdinand and Elsie (Gehrke) Ullrich. Brother Ullrich graduated from Moravian College in 1953 and received a Bachelor of Divinity degree from Moravian Theological Seminary in 1957. He was ordained a Deacon in the Moravian ministry June 16, 1957 and consecrated a Presbyter Dec. 1, 1963.

He was united in marriage to Rose Ostertag Sept. 7, 1955 and together they served pastorates in Wisconsin (DeForest), Alberta (Edmonton), California (Downey), and North Dakota (Fargo); he also served as chaplain for Dakota Medical Center and Americana NursJuly 2016

ing Home in Fargo, N.D.. Br. Ullrich served the church as member and president of the Canadian District Executive Board and the Pacific Coast Moravian Board. He entered into retirement March 1, 1994.

Brother Ullrich is survived by his wife, Rose; daughter, Sarah; sons, Andrew and Thomas; and one granddaughter. He was predeceased by an infant son, Joel.

A memorial service was held July 9, 2016 at the chapel at Perl and Siskiyou Cemetery, Medford, Oregon.

Memorials were welcomed for First Presbyterian Church Jazz Vespers or Providence Hospice, both of Medford, Oregon. n 17

T

Salem – the first year

he city of Winston-Salem is celebrating its 250th anniversary this year, and Southern Province Moravians are taking a large part in the celebrations. After all, we Moravians are Winston-Salem’s beginning.

Though on the large scale it is WinstonSalem’s 250th, it more specifically is the 250th anniversary of Salem, the church community that grew to be Home Moravian Church and Salem Congregation of Moravian churches — Ardmore, Bethesda, Calvary, Christ, Fairview, Fries Memorial, Home, Immanuel New Eden, Konnoak Hills, Messiah, Pine Chapel, St. Philips and Trinity.

Truth is, when in 1753 you buy a huge chunk of land in the Colony of North Caro-

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lina, you need a centrally located community to manage it all, send missionaries and serve neighbors. That was the thinking of Moravian Church leaders in England almost from the moment John Carteret, the Earl of Granville, offered to sell us 100,000 acres in his vast North Carolina holdings, a deal we couldn’t refuse.

We Moravians named our new land purchase Wachovia. Today Wachovia would be the south central two-thirds of Forsyth County, taking in almost the entirety of Winston-Salem.

The first colony of Moravians arrived in Richard Starbuck is archivist for the Southern Province. Photo above: A map of the Wachovia tract in which the Moravians settled in the 1760s.

The Moravian

Wachovia from Pennsylvania on November 17, 1753, and began Bethabara. That gives members of Bethabara Moravian Church opportunity to say that the birthday of Winston-Salem should be that date since Bethabara was annexed into the city in the 1960s.

But Bethabara was meant to live up to its meaning, “House of Passage,” and the second settlement in Wachovia, Bethania, was even farther from the center of Wachovia.

For more than a decade the question of where to locate the central city was delayed as Christian Gottlieb Reuter, the church’s surveyor and prolific mapmaker plotted out Wachovia and sent reports back to Europe on the lay of the land, its streams and hills.

In such weighty matters as selecting the site for your chief large city—or for marriage—Moravians at that time put their faith in God’s hands by turning to the Lot. Prayerfully they would draw a positive or negative scripture verse, meaning yes or no, and sometimes a blank was also used, indicating further thought should be given to the matter.

In six meetings the Lord answered no or blank through the Lot to sites that were suggested. Finally on February 14, 1765, the Lot indicated that a north-south ridge above Salem Creek “was the site for the city we had been seeking for so long.” The Daily Text for that day further indicated God’s approval: “Let thine eye be open toward this house night and day, even toward the place of which thou hast said, My name shall be there.” (1 Kings 8:29).

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Work on the new city began the next year, 1766, with the felling of the first trees on Epiphany, January 6. The Text for that day, chosen in Bethabara since Daily Texts had not yet arrived from Europe, was auspicious: “I will defend this city” (Isaiah 37:35).

On January 30 a colony of eight Single Brethren and one married couple arrived at Bethabara as reinforcements from Europe to help build the new city. They also brought its name: SALEM. Then on February 19, 1766, eight Single Brethren moved from Bethabara to occupy the builders’ cabin (often called the “First House”) and become the first permanent residents of Salem. The Daily Text for the day was again auspicious: “I will be sanctified in them that come nigh me (Lev. 10:3).” For many (Continued on next page) The “First House” of Salem as it appeared in the early 1900s.

It has since been removed.

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Finally on February 14, 1765, the Lot indicated that a north-south ridge above Salem Creek “was the site for the city we had been seeking for so long.”

Salem

(Continued from previous page) years February 19, and not January 6, has been considered the anniversary date of the founding of Salem.

Events quickly followed as the new town was carved out of wilderness: ❖❖ February 20: A preliminary survey was made for Salem Square, the heart around which the town’s principal buildings would be constructed — Brothers House, Gemein Haus, Community Store, Sisters House, Boys School, church, Girls Boarding School. ❖❖ June 6: The foundation stone for Salem’s First House was laid on Main Street.

❖❖ August 18: For the first time Moravian Sisters visited Salem from Bethabara, and while they were there the first lovefeast in Salem was held in the partially completed First House. ❖❖ October 10: The First House was far enough along that Br. Gottfried Praezel set up his loom inside, which marks the beginning of industry in the city of WinstonSalem.

Closing out 1766 for Salem, the Wachovia Memorabilia of notable events during the year had this to say: “This year, for lack of help only one house on the main street could be built and occupied, and two houses away from the street, which were necessary for the housekeeping of the Brethren and for the outside workmen employed. But for this small beginning we thank our Heavenly Father and He will help us further next year.” n

Throughout 2016, Winston-Salem is celebrating the 250th anniversary of the founding of Salem. Richard Starbuck, archivist for the Southern Province, has coordinated a series of articles (authored by him and others) to help tell the story of the Moravian roots of this North Carolina city. Watch for more articles over the next several issues of the Moravian magazine.

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I

A radical design for Salem foiled by Piedmont’s rolling hills

magine you are a visionary German nobleman, head and benefactor of a tiny missionminded church proclaiming the Gospel of Christ. Now imagine you have practically an entire continent — or say 100,000 acres — where you can lay out a City of God, a New JeruSalem in this Eden on earth.

What do you plan?

How about a vast circular city like a great wagon wheel with the spokes as streets all converging on the church at the city’s hub? That is precisely what Count Nicholas Ludwig von Zinzendorf concocted for our central administrative city in North Carolina. He called it Unitas.

Now place that great wagon wheel of a city on the rolling hills and valleys of Piedmont — that’s why it is called Piedmont, “foot mountains” — North Carolina, and what do you get?

A completely unworkable plan on an up-anddown landscape.

That’s why circular Unitas never appeared in North Carolina. Besides, Count Zinzendorf died in 1760 and took it with him, though he did change the name from Unitas to something more scriptural, Salem.

So who designed the straight-line grid that is Salem today? It was two Brethren, Frederic (Continued on next page)

A drawing of Zinzendorf’s original idea for the settlement that would become Salem.

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The actual plan for Salem proved to be much better suited to the topography of the Wachovia.

Unitas/Salem

(Continued from previous page) William Marshall and Christian Gottlieb Reuter with help of other Moravians who had designed church communities before them.

More than anyone else, it was Marshall who left his imprint on Salem. Son of a military officer, university trained, Marshall had that abundance of talent to accomplish almost any task set before him. In 1764 the task that brought him from Europe was to build Salem from wilderness to city.

Like Marshall, Reuter was Europeantrained, but in the occupation of surveying and map-making—the perfect skills for the Moravian Church to send him to America to map and report on the 100,000 acres the church had bought.

In a July 1765 document, five months before the first trees were felled in Salem, Marshall set down his thoughts on the new “Congregation-Town,” keeping in mind health, fire prevention and spiritual quality.

Tightly-built houses or apartments, as in a city, Br. Marshall noted, “is disadvantageous for all and especially for the children.” And so he set Salem’s housing lots at 66 feet wide and 200 (or 198) feet deep, and “not more than two houses should be built side by side (which also lessens the fire risk), and where possible each family should have a separate house.”

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One favored plan combined two Moravian towns, Niesky, “with one main street running across the middle of the Square,” and Gnadenberg, “with cross streets.” But Marshall liked surveyor Reuter’s suggestion to run Main Street “in a straight line” from Salem Creek through the town and beyond.

As for the width of Main Street, Marshall declared, “I have made it 60 ft. wide,” since in Lititz the main street was originally only 40 feet and was “found to be too narrow.” But 40 feet, Br. Marshall wrote, should be the width of the other streets, like today’s Church, Salt and Academy Streets.

Turning to the heart of the community, Marshall grouped the major buildings around the square — ministers house, church, Widows and Single Sisters Houses, and Boys and Girls Schools on one side, and Single Brothers and Widowers Houses and Store on the other.

And so with the exception of the Widowers House and housing the Widows in the Brothers House when it ceased its earlier function, Frederic William Marshall envisioned the “principal buildings” of Salem years before they were built on a straight grid plan that Christian Gottlieb Reuter proposed for Salem that is today. n Richard Starbuck is archivist for the Southern Province in Winston-Salem. Learn more at www.moravianarchives.org.

The Moravian

IN OUR CONGREGATIONS

Honoring 150 Years of Freedom (Moravian)

O

n Sunday, December 22, 1866, a group of resolute German settlers in rural Freedom, Wis. gathered to organize a new church.

Thirty-four men and women representing 14 charter families gathered in a crowded cabin to ignite the spark that would become Freedom Moravian Church.

With the influx of Mecklenburg Germans to Wisconsin in the mid 1800s, homesteads sprang up throughout Northeastern Wisconsin and dense forests were converted into farmland. After establishing their homesteads, these dedicated pioneers sought out a worship leader who would guide them in the fulfillment of their Christian faith and duty.

Two years earlier, in 1864, a few of these men had been summoned to Green Bay to answer President Lincoln’s last draft call for Civil War soldiers. Occasionally, these men were required to stay through the weekend and casually drifted into East Green Bay Moravian Church where Rev. M. Gottlieb Uecke preached. They

were greatly impressed by his sermons, especially since they were presented in their native German tongue. When they returned to Freedom, they related their experience to friends and neighbors. Soon Rev. Uekce was invited to share his ministry with the Freedom folks, first on a once a month basis and later as their fulltime pastor.

(Continued on next page)

An archival photo of Freedom Moravian shows the original steeple and entrance, which still stands today (above).

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Freedom (Continued from previous page) Services were first held in members’ homes as well as the public, one-room schoolhouse. Then five acres of land was purchased for $100 from member John Wiese and the new congregation pledged $115 in cash and 16,000 feet of lumber from their woodlands.

The P.E.C. donated $150 to the project and gave Brother Uecke permission to go on a “collecting tour” that netted $1,025.53. The following year, 1867, a two-story frame building was built that combined the parsonage (on the first floor) and “versammlungs-saal” meeting room for worship, on the second floor.

Below: displaying the quilt commemorating Freedom’s 150th. Above right: a new stained glass window highlighting 150 years of Freedom.

The congregation quickly outgrew this building and in June of 1882, a new and larger wood frame church was erected. Two years later a brick veneer was added to the exterior. A new parsonage was built in 1913 and then replaced with the present structure in 1969. In the 1940’s a Fellowship Hall was added which was doubled in size in the 1960’s.

In 1989, a spacious narthex was added and the most recent improvement was the construction of two new offices in the Fellowship Hall in 2015.

Heart lies in the spirit These buildings represent only a small part of Freedom Moravian’s identity. The heart of the church lies in the spirit of its people who ignited a spark 150 years ago. There have been ups and downs, triumphs and challenges, but the flame remained constant throughout.

There were seasons of intense effort and devotion that resulted in membership growth and building construction. More often it was shown in the renewed vigor of the boards and organizations; the Sunday School, youth groups and women’s organizations flourished through the years providing education and service.

Music, also an integral part of Freedom Moravian’s identity, began in the early years with the “Blaeserchor” or trombone choir

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The Moravian

that led congregational singing for the first 40 years. This was followed with more traditional choirs as well as a folk choir. Most recently, a hand chime choir, praise and worship group and newly formed Freedom band carry on the tradition.

In 2009, Freedom members created a Prayer Shawl ministry and organized its newest service group, the Quilter’s Club, in 2013.

This group created a commemorative quilt for the 150th anniversary featuring pictures of the church’s history, which is now on display along with two antique quilts sewn in the early 1900s.

Annual events that Freedom Moravian Church are best known for are the large Fourth of July picnics which were held in the 1920s and 1930s serving chicken dinners to nearly 1,000 people and the present day October Chili Supper and Bazaar which began in 1945.

A sesquicentennial celebration The 150th Anniversary committee planned special projects and events throughout the year. A 266-page commemorative history book of Freedom Moravian church has been published and is now available. Weekly bulletins include questions and answers about the church. A huge wall display in the Fellowship Hall, presents a pictorial history of the church and its congregation.

Beginning in June, a display of old documents, scrapbooks, photos and artifacts was assembled in the church narthex for members and visitors to examine. A beautiful float was created to present in local parades, featuring a hand-crafted faux stained glass window and old fashioned pews to seat the Freedom Moravian Band while they play Moravian music.

The celebration will culminate on Sunday, August 14 with a special, traditional 10 a.m. worship service. Former pastors and members are invited to attend and share their memories of Freedom Moravian Church. This will be folJuly 2016

lowed by a chicken dinner reminiscent of the dinners served nearly a century ago.

A group panoramic photo will be taken outdoors like those of the 75th and 100th anniversaries followed with the opening of the time capsule from 1966. At 2 p.m., a country western quartet, Standing Firm, will offer old gospel hymns and contemporary music.

Friends and families of Freedom Moravian are welcome to attend.

Thirty-two pastors (including student pastors) have served at Freedom Moravian Church beginning with Pastor M. G. Uecke in 1864 and now Pastor Garritt Fleming who began his ser-

Freedom pastors, then and now: M.G. Uecke (left) and Garritt Fleming (right)

vice in 2015. As Freedom Moravian faces a new era, we pray that the flame ignited 150 years ago will continue to be “a light unto our path” and that the God of grace who has brought us this far, will continue to bless us and those we serve. n

Shari Nactwey is church historian for Freedom Moravian Church in Appleton, Wisconsin. Photos by Peter Pfundtner.

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STUDYING MORAVIAN DOCTRINE

Ground of the Unity, Part IV Editor’s Note: Following the outline established by the 2005 Jesus Still Lead On study guide, we are sharing different aspects of The Ground of the Unity, one of the worldwide Moravian Church’s key doctrinal statement, in each 2016 issue of The Moravian.

This month, we’ll discuss New Life, God’s Word and Doctrine and The Cross.

Both the Ground of the Unity and The

New Life In fellowship with Him the love of Christ becomes more and more the power of the new life, power which penetrates and shapes the entire person. As God’s Spirit so effects living belief in the hearts of individuals, He grants them the privilege to share in the fruits of Christ’s salvation and membership in His body.

Commentary: The Moravian Church does not teach that conversion is a once and done event. The Ground of the Unity emphasizes that acceptance of the reality of one’s redemption brings us into a deeper relationship with Christ so that we experience the daily reality of his love. Ideally, according to Zinzendorf, children should be raised always in the knowledge of the love of Christ, but for all of us, there are times when this becomes a more conscious experience.

There are moments that we can call a conversion or an awakening.

The experience of love and forgiveness is only part of the story. There is continual growth in God’s love. Sometimes churches give the 26

Moravian Covenant for Christian Living are available on www.moravian.org. We covered the Covenant throughout 2015.

Thanks to Dr. Craig Atwood and the editors of Jesus Still Lead 0n for this material. If you are interested in obtaining the entirety of Jesus Still Lead On, please contact the IBOC or visit store.moravian.org.

—Mike Riess, editor, the Moravian magazine

In fellowship with Him the love of Christ becomes more and more the power of new life...

impression that you are most Christian at the moment of conversion and then life is a matter of “back-sliding.” Moravian teaching is that we all come to God as children and that the Christian life is a life of growth in love and grace. As we grow in age, experience, and in the habits The Moravian

The Triune God as revealed in the Holy Scripture of the Old and New Testaments is the only source of our life and salvation... of Christian virtue, we should grow ever more Christ-like in our actions and attitudes.

For Moravians, there is no real distinction between faith and works because true Christian faith is always formed by love. One of the purposes of the Church is to help each individual at every stage of life experience continual, internal transformation. This is why we talk about the “fruits of salvation.” We recognize that some reject their redemption, and that others lose faith and hope. There are those who remain in their isolation, and we are called to reach out to them. The Ground of the Unity does not specify all of the fruits of Christ’s salvation, but it is important to note that here again Moravian doctrine emphasizes that belief has practical consequences in the lives of individuals.

Discussion: ❖❖ What difference does it make in your life (or the lives of others) to have faith in Christ and believe in redemption? ❖❖ What do you think the relationship is between faith and works, in practical terms?

(For example, see Galatians, chapter 3 and James 2:14-26.) ❖❖ How does the spirit of Christ shape you? ❖❖ What do you think the fruits of salvation are? (For example, see Galatians 5:18-24 and Colossians 3:12-15.)

God’s Word and Doctrine The Triune God as revealed in the Holy Scripture of the Old and New Testaments is the only source of our life and salvation; and this Scripture is the sole standard of the doctrine and faith of the Unitas Fratrum and therefore shapes our life.

Commentary: The doctrinal statements of many churches begin with a statement on Scripture, but the Moravian Church recognizes that Scripture is the witness to faith rather than the source of faith.

In other words, we read, believe, interpret, and apply Scripture in our lives because we place our trust in Christ. Scripture nourishes us as Christians, and we rejoice that as we grow as Christians we find new depths of meaning in the multi-faceted stories and instructions of the Bible. We take the Bible so seriously that we do not impose single standard interpretation on it but allow the Bible to speak to us.

In 1995, the original statement in the Ground of the Unity that “The Holy Scriptures of both the Old and New Testaments are and abide the only source and rule of faith, doctrine, and life of the Unitas Fratrum” was changed after many years of careful study and deliberation. The change was made to clarify what had always been the Moravian under(Continued on next page)

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Ground of the Unity (Continued from previous page) standing of Scripture and to avoid confusion.

In particular, there was a concern that the translation of the German word “Richtschnur” by the English word “rule” did not properly communicate the meaning of the original.

“Richtschnur” means a standard or a guide, much like a ruler used for measuring things. In other words, Scripture provides the standard by which we can measure our doctrines and practices as a Church. Just as a measuring stick has different scales for different tasks (inches, feet, yards), we need to apply biblical teaching thoughtfully, discreetly, and with reverence rather than simply taking individual verses out of context.

By the end of the 20th century, it was felt that the older statement on Scripture was causing people to confuse faith in God with faith in the Bible. We believe the Bible to be a reliable revelation of God, but we place our faith in God and we worship God. The new statement clarifies that it is God who is the source of our life, both in terms of our physical life and our life as dearly beloved children of God. Even a casual glance at the history of Christianity demonstrates that people can and do read the Bible in a way that oppresses and abuses other people in direct contradiction to the testimony of Jesus Christ in Scripture. It is because of our human tendency to distort Scripture to justify selfrighteousness and abuse that the Ground of the Unity reminds us of the central teaching of Scripture. God is the Creator, the Redeemer, and the Comforter who leads us into abundant living. Scripture is sacred because it points us to the living God and helps us to deepen our faith, define our beliefs, and form our lives as Christians. This is what the Moravian Church has taught for over 500 years and it is con28

sistent with the teaching of the early Christian Church.

Discussion: ❖❖ What are the various ways that Christians view the Bible? How do you relate to people who have a different approach to the Bible than you? ❖❖ Do you think that the new statement on Scripture lessens or strengthens the role of Scripture in our church and our individual lives? ❖❖ Do you think that the whole Bible is equally valuable, or are there sections that have special meaning and relevance for you? ❖❖ Is it possible to turn the Bible into an “idol” that is worshipped? Why would this be wrong for Christians? ❖❖ Are there ways in which the Bible can be misused? How?

The Unitas Fratrum recognizes the Word of the Cross as the center of Holy Scripture...

The Moravian

The Cross The Unitas Fratrum recognizes the Word of the Cross as the center of Holy Scripture and of all preaching of the Gospel, and it sees its primary mission, and its reason for being, to consist in bearing witness to this joyful message. We ask our Lord for power never to stray from this.

Commentary: The Moravian Church has always recognized that Scripture is a complex book that can lead to confusion rather than clarity if there are no guiding principles for interpretation. For us, the key to Scripture is the revelation of God in Christ Jesus. The Ground of the Unity refers to this as the “Word of the Cross,” using a phrase from 1 Corinthians 1:18. It is a reminder that “the Word of God” (logos) is Christ who hung on the cross. God’s true nature was revealed most clearly on the cross, and in that Word we find hope in the midst of our own suffering. “For the foolishness of God is wiser than humans, and the weakness of God is stronger than humans” (1 Corinthians 1:25).

There are some who think that Moravians focus too much on Good Friday and not enough on the return of Christ in glory. That may be true, but we do this because of the danger that we forget the flesh and blood reality of God’s revelation in Christ. We also do not want to slip into the fanatical fantasy that we are already angels rather than sinful human beings in need of daily forgiveness.

The distinctive teaching of Christianity is not that God is awesome or that miracles can happen. Many religions teach that. The heart of

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the Christian message is that God took on real flesh, suffered as all humans do, and died as all humans do. Christianity teaches that we are redeemed through God’s full identification with his human creatures. Redemption does not save us from the pain of living, but allows us to live in faith, love, and hope even in the darkest times. We know that Christ has redeemed us, Christ is with us, and Christ will welcome us home.

The Word of the Cross also refers to the words that Christ spoke from the cross, especially the word of forgiveness to the thief and to those who crucified him. We share in that forgiveness and we share that forgiveness with others. This is why the Ground of the Unity calls this a “joyful” message. It is the joy of a mother who knows that the pain of childbirth is real, but the joy of giving birth is even more real. For Moravians, this message of the Word of God on the cross and from the cross is the lens that brings all of Scripture into focus. Both the Old and the New Testaments become for us a witness to the self-giving love of God for all creation ultimately demonstrated in Jesus.

Discussion: ❖❖ In what ways do you see the Moravian Church focusing on the Word of the Cross? ❖❖ Is the Word of the Cross meaningful to you personally or do you think we should focus on other aspects of Christ’s life and teaching? ❖❖ How does it change your understanding of the entire Bible if you read it through the eyes of Christ, so to speak? ❖❖ Is the Word of the Cross a joyful message for you? Why or why not? n

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OFFICIAL PROVINCIAL ELDERS’ NEWS NORTHERN PROVINCE Prayer Day for World Peace and Nuclear Disarmament August 7, 2016 In accordance with legislation enacted at the 1982 Synod of the Northern Province and affirmed by the 1990 Synod, the first Sunday in August has been designated as a day of prayer for world peace and nuclear disarmament.

Prayer Day for Public Education August 28, 2016 Congregations of the Northern Province are asked to observe Public Education Awareness Day on the last Sunday in August. Prepared liturgies, intercessory prayers for students and all who teach in and administer public schools and sermons at worship may call attention to our responsibility for public education and seek the blessing of God upon these endeavors.

Daggett, Michigan Brother Gary M. Straughan, who has been serving as the part-time pastor under appointment at Daggett Moravian Church, Daggett, Mich., concluded his work with the congregation effective June 30, 2016.

Brother James T. Hicks has accepted an appointment to serve as part-time pastor of the congregation effective July 1, 2016.

Bethlehem, Pennsylvania

Lake Mills, Wisconsin Brother Bruce Nelson concluded his pastorate at the Lake Mills Moravian Church, Lake Mills, Wis. as of May 31, 2016. Brother Nelson was elected to the office of president of the Western District Executive Board at the Western District Synod held April 28May 1, 2016.

Union, New Jersey Sister Lillette George, who has been serving as appointed pastor at Battle Hill Moravian Church, Union, New Jersey, concluded her work with the congregation effective July 4, 2016.

Elizabeth D. Miller Provincial Elders’ Conference

Ministering to the least of these

Of the myriad of people we

minister to daily as Christians, few are more desperate, more in need of Christ’s love and forgiveness than our brothers and sisters who are imprisoned.

Brother David C. Geyer has accepted the call to serve as full time pastor for College Hill Moravian Church, Bethlehem, Pa., where he has been serving on a part-time basis. Brother Geyer began his full time call June 6, 2016.

Please prayerfully consider supporting the Moravian Chaplaincy within the Forsyth Jail and Prison Ministries.

Give at:

Ad Policy for The Moravian — The Moravian accepts paid advertising that is consistent with the magazine’s objectives and editorial convictions as they are stated in the purpose and mission of the Interprovincial Board of Communication. Advertisements for activities, services and products of specific interest to members of the Moravian Church have priority. The Moravian does not accept purely editorial advertisements that advocate specific ideas or issues. Articles, columns and letters to the editor are the appropriate vehicles for the presentation of ideas and issues. The Interprovincial Board of Communication is responsible for the content and design of the magazine, including advertisements. Ad rates and specifications are available www.moravian.org.

www.moravianprisonministry.org

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Friends of Moravian Prison Ministry fmprisonministry@gmail.com

The Moravian

Our light shines today.

It can for generations to come.

A

S A PEOPLE OF FAITH, Moravians believe whatever resources we have or accumulate are gifts of God’s grace and generosity. We are called to serve God through them today and even beyond our lifetimes.

The Moravian Ministries Foundation helps individuals, churches and agencies create plans for giving that support the ministries they care about most- now and in the future. We offer tools to help people meet personal and charitable financial goals. For churches and agencies, we help structure planned giving programs that resonate with congregations and supporters.

In keeping with our mission, our planned giving service is always offered free of charge.

Contact us today to discuss how you can make a gift that will have a lasting impact on Moravian ministry.

JOIN US ON

Invest Where You Believe July 2016 | 119 Brookstown Avenue, Suite 305 | Winston-Salem, NC 27101 | 888.722.7923 31 www.mmfa.info

Postmaster please send address changes to: The Moravian, P.O. Box 1245, Bethlehem, PA 18016-1245

July 2016

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