Making their marks, scarred trees left b Indigenous Australians have long understood that no living thing is above or below another. That there’s no need to dominate. That there’s no need to take more than you require. Aboriginal people have probably been making marks on trees for tens of thousands of years. The first recording of a scar or scarred tree in the Port Phillip area was from the early to mid-1800s after white settlement. There wasn’t much detailing of this phenomena at first because of the lack of desire to promote Indigenous people as having vast social systems in place. But today you can still find these history books of Indigenous culture across the region if you look hard enough. Find an old river red gum and you’ll probably find a scar on its bark. Dan Turnbull, from the Bunurong Land Council, reckons there could be about 100 of them left standing on the Peninsula. Scarred trees represent the understated complexity of a culture’s keen perception on how it and the rest of the world’s living organisms are interconnected. Driven by function and the need to communicate, below is a list of what the scars left behind on these trees represent, and how they tell a story of work, play and an ancient culture’s intricate societal success.
Sometimes a picture is worth more than a thousand words. SACRED BIRTHING TREES: Big trees were hollowed out for the purpose of birthing. They were hollowed out over time starting when they were only 10 or 20 years old. Each session saw a small fire placed against the base of the tree and afterwards the charcoal was removed. This was repeated many times over. We can see from paintings from the 1830s, ‘40s and ‘50s that some of the trees could have been 100m tall when you look at the scale of the Aboriginal people sitting beneath them. Indigenous men would wait outside while the women and their mothers would go in to deliver the baby. The scooped-out tree gave the new mum and baby privacy and shelter, but it wasn’t always done this way. Women would often leave together in a group and then return to the camp with a newborn. Sometimes these birthing places were such that men were not allowed. There are birthing trees still to be found on the Peninsula. BUSH CUPBOARD TREES: Size-specific holes were made according to what people needed to store, whether that be food, tools and so on. The ground could get pretty damp in the wet season, so dry kindling was stored in a bush cupboard with other often heavier tools such as grinding stones, anvils, axes and hammer-stones. SMOKING TREES: Trees were hollowed out at the base to form a triangle-shaped cavity with just enough space to hang eels at the top over a fire to cook them. MARKING TREES: Symbols were carved into the bark to indicate that a certain area belonged to a particular person and their family. People recognised these marks and understood immediately. This was the system of law put into place. If you didn’t abide by it you’d get one of several possible punishments, such as a spear in the leg; at worst you could be cast out by your mob, which of course nobody wanted
( 42 For curious contemporary visitors
HOLIDAY Mornington Peninsula & Frankston
