November 22, 2016

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The

Minnesota State University, Mankato

www.msureporter.com

TUESDAY NOVEMBER 22, 2016

Hmong Student Association hosts cultural event Hmong language, food, stories, and more takes center stage.

STEPHANIE VOGEL Staff Writer Hmong Culture Day took place in the CSU Ballroom on Saturday, Nov. 19, from 5 p.m. to 9 p.m. It was an event created to bring Hmong students together and share the Hmong culture with the public. The Hmong people originated from southeast Asia and immigrated to the United States in the 1970s as refugees after the Vietnam War and the Secret War. The Hmong Culture Day celebrated the resilience of the Hmong people in working their way up in the United States from oppression, poverty, and lack of education, to college students and professionals in a wide variety of fields. The night was also a celebration of the Hmong New Year, which, according to Pinky Lor, the Cultural Coordinator for the Hmong Student Association, is “usually towards the end of the year. There’s not really a set date.” The night was a bit different than a traditional New Year celebration, as explained by Lor, “Traditionally, if you go to Laos or Thailand, the

Photo courtesy of Priscilla Yang New Year is taking place outside. You do ball tossing, there’s music going on, and performances.” The night was very enlightening to a person who is not Hmong, as the language, food, stories, dances, songs, and even a play from the Hmong culture were presented. The Hmong language is tonal, meaning that vowels are pronounced

in a wide variety of ways to produce different meanings. The speakers at the event first announced in Hmong and then translated into English, transporting the typical Minnesotan to another world. Many of the Hmong people at the event were wearing traditional clothing, some hand-made by their grandparents or other ancestors. The clothes

were bright and colorful, and some were jingling and glittering. One of the dances, Xyoob Qeeg Ncha, featured Hmong playing instruments which, according to Lor, are called “qeej” and made out of wood or bamboo. “It’s a traditional Hmong instrumental. It’s played during the New Year and during celebrations, and also funerals,” Lor said. The food

was presented in a dinner during intermission and included rice, sausage, and sugary bubble tea. Tou Ger Xiong, a Hmong activist and comedian, was the keynote speaker at the event. Nai CJ Pang, the President of the Hmong Student Association, appreciated his presence at the event. “I think what I enjoyed the most was just having everybody there, having fun, and I think our keynote speaker that we had, he was really engaging,” Pang said. The support which Hmong people have for each other was evident at the event. Pang explained, “A lot of people drove two to four hours from St. Paul, St. Cloud, or Duluth to attend the event. I feel really accomplished just because I believe this year we had the most outsiders come from outside of Minnesota State University, Mankato, or just Mankato in general, to come and support our event.” The Hmong Culture Day helped bring about a sense of community among Hmong people and to inspire them and all of us to do great things and to be proud of who we are.

A Thanksgiving full of people and purpose One MNSU student takes another trip to Standing Rock, ND.

RACHAEL JAEGER Staff Writer Over Thanksgiving break, John Neitge, a voice for the Native American people, will take his sixth trip to Standing Rock, North Dakota since September. Neitge looks to discover how he can make the most of his time as to how it will benefit the tribe. Neitge believes in using the resources available to him to make it easy for fellow students who would like to

TODAY’S FEATURED STORIES

help at the camp as the Sioux stands firm in their desire to protect their land. That includes sleeping bags, his van, and his own food. “I try to make it as easy as possible for people to go out and do work at the camp,” Neitge said. Since he has made the road trip several times, he also describes the setting to the people he talks to in the hopes it will create more of an awareness for the gravity of the situation at Standing

Rock. What he has learned most about being at Standing Rock is to not be a tourist; in other words, it is not a camping trip. Not only has physical presence helped in preventing the pipeline from going in the ground, but a problem also arises when allies give more than what they take. For instance, if they arrive with a tent and sleeping bag, but forget firewood and ask for some, Neitge said that’s fine. But if they are not

helping out in the kitchen to feed everyone or not helping out with something to make the camp more productive, then he feels they shouldn’t be there. “This is about the humanity of it all,” Neitge said. “Do you have the power as a human being to stand up to an injustice when it presents itself or are you going to choose to be silent and passive and not engage?” If people have the passion to take that stand, that’s why

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Neitge wants to be able to help as much as he can. As an indigenous person himself, Neitge has accumulated his own passion and perspective over the years leading up to this event. All he knows about his dad is that he was from

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Have a story idea or a comment? EMAIL

News Editor Nicole Schmidt nicole.schmidt-3@mnsu.edu


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