MASCULINE-FEMININE
7
histories: the boywas under twent)Z7'fiveyears of age and theact of his transfer betokened"a newrrelationship between the donor and the recipient. In essence, the speakerwas offered a critical dynastic asset wj,th the hopes that itwould strengthen rus ttiendship with Endymion. Inthis case,.howevt?r, the recordofthe' transaction also inc1udes,.in additipn tpallusions to hostage..,taking, obvipus reference~..tothe prac.., tice ofmarriageallianct?: Endymion specifically saysthat tl1,eboy will be,given;'in;marriage" to th~ ~peaker.4Moreover, the speaker's.ensu.. ing description of thereprodJ,ctlve habits qYthe Moonipeople.seems
ti
MAS CULINE -FEMININE
I
n 1ucian's TrueUistories
-
to inQi.cawthat..tlIe¡.U~ionvwasmeanttoJ:esultin.()ffspring: he explains that. therearer¡,oWornen on thei'mqQn"that,boysreproduee untihthe age oftwenty.,.nve (the top lirnitgiveJ:1'iastheage'ofEndymion'sson), and;th.at ¡::hildreriare born frQ111.thecaJ.f.ófthe"mother's"':deg..~.;Inthe.. end, the. speakex declinesthe.offerand.continues.his vpy:¡,ge.Tdahe modern reader, the story may be strange"evenuby'Lucian's standardsi, but Eor theancient readeri.'althoughthe episod,eis. cle¡trIYitneanMo,be humotous,.jt wouldnot have bee.rii¡unfamiliar;1ucian's,stq.fo/,in infusT ing theisuqmission of a'hostage withJh<:aura of an arrangedmiarriage, spoofs'a cha;racteristic ofhostageptaking thatlwcan>befoundvelsewhere. ¡Repeatedly,in.the literatureleadlng up.'to 1ucian,1!tecord~iQ&hostage subrníssiops r~fer to a.sexualrole,{qFth~ii<hpstage;esp~cially, but!hot onIy,if tlIehostage was female.6 The descriptions.may be literal: fpr example,hostagesare some~imes)said,to be the victirns ofirape: Orthe
the ironica1ly tided parodyofsensationa
h;.'o,;."" whiclliwas encm¡nte¡ed>in <he PrevloUS"h'!',irc-,tI\j author seems to satirize another..of the expectations of hostagesit antiquity. Iman.extended episodethe speaker assigns asexual role;;t( a hostage who is submirted to him during;;one. ofhisescapade~¡IH< tells ofhow he sailed his ship upfromehe sea, trayeledithroughi::h;< air, and put in on. a large "island" which he lateti¡discovered to 1 '. the moon. He soonmade an alliance of sorts with the king thel named Endymion, and helped him inanoutrageous battle with ti people of theSsun, led by Phaethori, (or control oyer thé 1110rriing.st: which both "states"had hopedto colonize. (For the'i~ake of br.~vil we omit summary of the battle waged amonggiant fleas, .men¡ridll three-headed vuítures,and:birds with grass fdi: featp,ers and;letJ leaves forwings
-
the characteristic
untruths
language q1aybefigurativ~: awriterprriayemploy .<t...metaphoJ:'.involv-
of the rrrue.Historie.
ing sex allqgendertQ 90nstn¡,ctthe.iidentity10f ahostage as~nf~tio1:;., to his or hercap~ot. In simplisti.c terms,.it"was<cohsidered,tnasculine to take hostages and feminine to be a hostage, even though in the preponderance of cases hostages were male; hostages ih such scenar.., ios typically, of course, play tliépassive role, just' as in Lucian's comie
After the .conflict wasTesolved with the sun and the moon sharing...1 morning star, Endymion offeredhis .son to the speaker both as a.si ttiendship and as an inducement fol' the speaker tobe among the colonists of the star.3 Although the boy is llOtformally called a hosta the proposal is reminiscent of many hostage transactions in less fanciftÍ
.
p
4 Anderson 1976a, 13 argues that Lucían is alluding to both Herodotus and Plato. Georgiadou and Larmour 1998, 122-123 compare the scene with marriage alliances as told
1
Lucían, Ver.hist. 1.10-26.
2
AncÍerson 1976a, 3 believes Lucian is sending up Aristophanes's Peace;Robinson 1979, 25 compares the passage with Thucydides
and Homer; Bowersock
1994. 20-21 refers
by Homer and with storiesóf Zeus and Ganymede. W
t
to Aristophanes's Birds; on the question of the passage's debt to Arrian, see Anderson 1980 and Macleod 1987; on Lucian's use ofHerodotus, see Avery 1997. Fusillo 1999 discusses Lucian's satiric method, involving "amplification" and "concretization." 3 Lucian, Ver. hist. 1.21.
5 Lucían, Ver. hist. 1.22. That this was the mode of delivery for the god' Dionysus may mean something about the character of the Moon people, as imagined by Lucían, but it is a question not to be taken up here. 6 Walker 1980, 131 notes the ffequency ofthe molestation ofhostages'in other cultures, not Roman.
178
179
,.