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MUHARRAM 1444
• JULY 2022
Omaruddin ‘Don’ Mattera: an exemplary echo of conscience SHAIKH SA’DULLAH KHAN pays tribute to a poet, journalist, social activist and a freedom fighter who was the conscience of a nation. POET, journalist, social activist, freedom fighter, Omaruddin ‘Don’ Mattera has left us; and in his leaving, has left a legacy of courage, bravery and principled activism. This heroic soul wielded his journalistic pen as a sword in the face of oppression, used his gentle voice to echo the struggle of the downtrodden and utilised his poetic words as a means of conscientising the oppressed, always expressing his compassionate thoughts in rousing yet eloquent style. Even during his long illness, the impassioned flame of the freedom fighter was always present, and
so too the sharp wit, the humour and that warm smile. Growing up in the impoverished ghettoes of Sophiatown, ‘Don’ or ‘Bra Zinga’, as he was popularly known, was once a gang leader and spent time in prison. He embraced Islam in 1970 and, like the revolutionary African-American leader, Malcolm X, he emerged from the hell-holes of an oppressed society to become an exemplary voice of conscience, and a literary icon that echoed the cries of the Azanian people. He helped mentor many youth achieve great heights. He took gang members and made them
Omaruddin Don Mattera (1935-July 18, 2022) has left a legacy of courage and principled activism in the face of oppression. Photo: JIMI MATTHEWS
sportsmen; he took youth from broken homes and made them leaders; he took violent kids and moulded them to become healers of their communities. He inspired hope in multitudes of young people who lived in despair, and empowered many people in many different ways, though he was not fully appreciated for his genius and his
immense contribution. How does one capture the magnitude of a selfless soul? Omaruddin was arrested 202 times by the apartheid police, was incarcerated for 12 years of his life and spent eight years under house arrest. He is the deserved recipient of doctorates and numerous prestigious national and
international literary and humanitarian awards. The postapartheid government belatedly gave him recognition in 2006. May the Almighty bless the soul of this iconic poet, humble humanitarian; an articulate and gentle man who never forgot his roots, and who always maintained his sense of humanity, dignity, integrity and humility.
Mapping the history of Bayt al-Maqdis through the prism of the Quran
Dr Khalid El-Awaisi addressing a workshop in Cape Town, organised by the Al-Quds Foundation. Photo: HIJAZI CHANNEL / SAYED RIDHWAAN
EAST AFRICA EMERGENCY APPEAL
THE executive director of the Turkish-based Islamic Jerusalem Research Academy, Dr Khalid El-Awaisi, conducted a series of in-depth workshops during a ten-day academic tour of South Africa, from June 26 to July 26 The workshops were held in Gauteng, Durban and Cape Town, and focused on the history of Bayt al-Maqdis (Jerusalem) and Masjid al-Aqsa. According to the organisers of the lecture tour, the United Ulama Council of South Africa (UUCSA), ‘The workshops were designed to enable participants to understand the historical and contemporary challenges relating to the blessed land through the prism of the Quran, Hadith and
Islamic history.’ Dr El-Awaisi’s speciality is the historical geography of Bayt al-Maqdis. In 2007, he published a groundbreaking monograph, Mapping Islamic Jerusalem: a Rediscovery of Geographical Boundaries, in which he was able to unearth the geographical extents of Bayt-al Maqdis. He is currently working as associate professor and the head of the Department of Islamic History at the Social Sciences University of Ankara. Dr Khalid was hosted by UUCSA, in partnership with Al-Quds Foundation SA, Palestine Information Network and the Palestinian Solidarity Forum of KZN.
Muslim Views . July 2022
There is much to look forward to, and much we still need to do MUHARRAM 1444 After Hijrah (AH) is upon us. The year begins anew for the Muslim ummah. It is a moment in which we look from the present to the past, in order to prepare for a better future.
The immediate past is a reflection on the recently completed period of the Hajj. For the first time in three years, international pilgrims were able to embark on the sacred journey after the COVID-19 global pandemic’s start in March 2020. With the onset of the deadly virus came millions of deaths, and it has left millions of vulnerable children and dependants without parents and guardians. For these direct families of victims of the more than six million people known to have fallen to
the virus, their futures are even bleaker than before. The fact that only more than a million pilgrims were able to embark on the Hajj this year is a sign of the ongoing effects of COVID-19 on the most important single ibaadah a Muslim is commanded to perform. As the hujjaaj return to our shores, we should hasten to visit them but always bear in mind that COVID-19 is not done. We may want to wish it away but that does not change the reality. All over the world, countries that had abandoned masking and social distancing are bringing these measures back. This includes the United States, whose gungho approach to the pandemic under former president Trump saw more than a million deaths (one-sixth of all officially recorded COVID-19 deaths) occur in the
Vol. 36 No. 7
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MUHARRAM 1444
most technologically advanced economy on the planet. What this shows us is that technologies and wealth alone cannot save the lives of the vulnerable if policy approaches are not focused on the welfare of all people. As we welcome the return of our hujjaaj, we must bear in mind that politics is everyone’s concern. Decisions about the lives and livelihoods of people are the concern of everyone. While elected politicians are the ones finally responsible for the setting up of a framework of laws and institutions that will make governance and living possible for all, we must not be fooled by those who would like us to ‘leave politics to the politicians’. The welfare of people must become the direct, everyday concern of every Muslim. Our
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lives are supposed to be lived according the following Hadith related by both Bukhari and Muslim: On the authority of Abu Hamzah Anas bin Malik (RA), the Messenger of Allah (SAW) is reported to have said: ‘None of you truly believe until you love for your brother what you love for yourself.’ This establishes, along with other related teachings, that our lives are not only concerned with our own wants and needs. The very basis of our faith lies in working, each day, for the good of all. As we move into this blessed Muharram, we need to face the fact that the world is in chaos. Unemployment across the globe is skyrocketing as we feel the effects of failed human policies and actions. We need to add our thinking and actions to all those who work for justice for all.
Our editorial comment represents the composite viewpoint of the Editorial Team of Muslim Views, and is the institutional voice of the newspaper. Correspondence can be sent to editor@muslimviews.co.za
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Muslim Views . July 2022
Preparing young people for social roles DR YUNUS OMAR IN what are generally taken to be ‘Western’ societies, education has been shaped by influential thinkers whose ideas have become part of what we define as ‘education’. One of the most influential of these thinkers is Emile Durkheim. It is well worth spending some time working through some of his ideas. In this article, we look at
a few aspects of his influence on educational thinking right up to the present. Durkheim was a French sociologist who was born in the second half of the nineteenth century. This period in history was, of course, a period during which a number of scientific and technological innovations became part of a new sense of what it meant to be human, and what was possible in terms of human achievement.
Schools do far more than equip young people with knowledge of subjects or learning areas. Photo SHUTTERSTOCK
The world in which Emile Durkheim emerged was therefore a world in which ideas of what ‘education’ should be were feverishly discussed and debated in the Western world. These debates, and much of Durkheim’s contributions to these debates more than 120 years ago, have arguably become dominant in the ways in which we think about education. The main focus of his work revolved around the belief that it was in the study of institutions, rather than a study of individuals, that we are best able to understand and create an ordered society. In this regard, he did not attach himself very deeply to areas of study such as psychology. He was more interested in ideas like ‘the collective’ as being important to focus on in his own work. The idea of an ordered society was central to his beliefs. The idea of ‘the ordered society’ as a deep concern of Durkheim’s work immediately allows us to see that, for him, education was about more than teaching and learning of what we might think of as school subjects or learning areas. These were obviously important matters to be taken care of, in the best possible ways but, for Durkheim, this was not the only role that education played in society. This is the point at which this
very brief history of Durkheim’s thinking becomes important for us in the present. The role of schools, as key institutions in society, was for Durkheim a matter of inducting young people into the rules and expectations of society. Education was a matter of nothing less than producing young people who would learn and carry from their schools into the world the outlooks and values of the broader society in which they lived. These ideas had huge implications in Durkheim’s time, and they continue to underpin, ideologically, most of the education systems around the Western world. This is important for all of us, as the vast majority of us, and our children, enter these education systems. Future articles will unpack a few of the implications in greater detail. For now, it is useful to think about the following basic questions: what do we, as parents, guardians and care-givers, consider to be the role of schools for our children, and for our aspirations for them and their lives? In general, the answers to the questions will be located in some or all of the following responses: to give them the best chance at securing a good, well-paying job; to give them the best chance to
register at a top university; to give them access to good facilities, like science and computer laboratories; to give them access to sporting facilities and coaching so that they can excel at sport; to give them safe environments in which to learn… the list is not restricted to these few items. All of these are valid, and many readers will identify with one or all of the items in the list. What is missing from this type of list, though, is something that could read like this: the school I send my child to is a school at which my child should learn absolute obedience to authority, and at which my child should learn that the values and principles taught at that school must become the central values and principles which my child should carry throughout my child’s life. Durkheim saw nothing less than the following as the role of education and schools: to teach young people absolute obedience to authority (of all types), and to ensure that the education and schools ensured that the values and principles of society were reproduced in what was taught, and how this was taught. The next few articles in this series will explore a few of the implications of this dominant view of the role of education and schools, as well as challenges to this type of thinking. Yunus Omar (PhD) lectures in the School of Education at the University of Cape Town. He writes in his personal capacity.
It’s gingerously
gingerous
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Muslim Views . July 2022
The Holy Quran, Our Salvation
Holding on to the rope of Allah through tadabbur SHAIKH ABDULLAH BAYAT, writing under the auspices of the Department of Quranic Affairs of the Muslim Judicial Council (SA), gives a practical guide to how we can transform our lives by a deep and personal reflection – tadabbur – of the Quran. THE Quran was revealed as a guide for developing moral, social and spiritual values. Yet, we find that a great percentage of our Muslim brothers and sisters continue to succumb to worldly norms and aspirations. This leads to the following questions: Why are we not leading our lives as prescribed by the Quran? Why are we not using the Quran to transform our habits? The Quran is the rope of Allah but we are not holding on to it. The Prophet (SAW) said: ‘Verily, this Quran is a rope. One end is in the hand of Allah, and the other end is in your hands. Hold fast to it, for you will never be led astray or ruined ever again.’ (Sahih Ibn Hibban 122). Holding on to it means reading it with understanding, contemplating it and putting it into practice. We live in a time of the war of ideas. The mainstream media pushes a narrative that is secular and focuses
on the pleasures of the body. The Quranic concept is that we are slaves of Allah, placed on this earth to enact a wholesome civilisation as dutiful worshippers of Allah. The Quran can change one as one engages with it. Many people have accepted Islam by reading and pondering over the Quran in their native language. Muslims who have inherited the Quran are generally unaware of its profound contents. This is true for many memorisers who can read the Quran melodiously and from memory but do not know its meaning.
Unpacking the concept ‘tadabbur’ Tadabbur is a deep reflection on the Quranic content while connecting it to one’s life. Pondering, with the aim of action and reform. How can we bring about change in our behaviour, practices and teachings? In schools, teach the Quran as a
book that contains life lessons in plain English. Instead of a sole focus on memorisation, students must be taught the meaning of the Quranic verses being memorised. Basic Arabic should also be taught at memorisation schools as a stepping-stone. In masjids, the Quran should be positioned as a book that provides daily guidance. Imams should translate the verses that are read in every prayer. Halaqaat (circles of learning) of tadabbur in the masjid should be initiated by imams and students of knowledge. These tadabbur sessions should be practical. At an individual and family level, we need parents to place the Quran at the centre of their household. The following steps can help. Inner preparation: before opening the Quran, be sincere. Aim to do this for Allah’s pleasure alone. Be present in mind and body. Give the exercise quality time and be free from distractions. See the Quran as a source of guidance and be open to its guidance. Outer preparation: select a suitable translation of a verse or verses of your choice and then research it. English translations and commentaries are available on the Internet. Repeat the verses several times. Read it with emotion and feeling. Keep a journal
and note whatever thoughts and ideas come to your heart and mind.
An example of making tadabbur Allah says: ‘Be of those who give thanks.’ (Quran 39:66) What does this verse mean to you? Restate it in your own words. ‘Gratitude should be my general attitude in life.’ Ask yourself how this verse can be seen in the world around you or how it should be seen: ungrateful people seem sad. Grateful people seem happier. Ask yourself how you have lived your life before thinking about this verse? Do a self-assessment e.g. ‘Many times I have been dissatisfied with my life instead of being grateful for all the gifts that I have.’ Now, how will I live my life after interacting with this verse? What changes will I bring about in my mind and my daily activities and actions? For example, ‘I will count my blessings.’
Making amal (transferring the verse into my life) Take action. The verse says, be thankful so I will start my day by saying, I am grateful for your gifts O Allah – alhamdulillah wash-shukru lillah. See how these new small steps have improved your day (self-assessment)
at the end of the day. Repeat and add further tadabbur and amal. Keep notes as you reform yourself through tadabbur. Take small steps and be consistent. A cursory glance at our Islamic educational institutions shows that we do not present the Quran as a living book offering solutions to our life problems. Instead, our institutions promote the Quran as the words of Allah to be memorised for barakah (blessings). Reading the Quran in Arabic is seen as sufficient. Yet, the Quran (38:29) states: ‘[It is] a Book We have revealed to you abounding in good that they may ponder (tadabbur) over its verses…’ Thus, memorisation without understanding is insufficient. I hope this advice can serve as the first step in a new direction for all. Professor Abdullah Bayat is a senior lecturer in the School of Business and Finance at University of Western Cape.
Muslim Views . July 2022
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Changes: Sadaqah Jariyah pic to Mosque Pr
Reap the benefits this Muharram and gift a loved one.
a Tree Plant Drop the sadaqah gifts bubble
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"Trees" = Charity Gifts
Thirst Relief
Donate a Tree
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Mosque Project
Hot Meals
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Muslim Views . July 2022
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Muslim Views . July 2022
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Harold Cressy High School ‘Class of 1972’ reunion PLANNING for a reunion of the Harold Cressy High School matriculants of 1972 is well under way for Saturday, October 15, at 18h00. The venue and further details will be available soon. If you matriculated in 1972 and would like to attend the reunion, please contact one of the members of
the organising committee: Ebrahim Mohammed: 082 800 8215 (email: emit5408@gmail.com) Hashim Nacerodien: 083 629 4298 (email: hashim.nacerodien@gmail.com) Hassen Kajie (Kagee): 082 333 3389 (email: hassen@nexia-sabt.co.za) Shiham Dean (Philander): 082 891 1766 (email: shihamphilander@yahoo.com) Simone Le Hane (Louw): 082 555 2875 (email: simonelehane@change.co.za)
Pictured is Mr Harold Cressy, a UCT BA graduate, after whom the school was named. On the right is an aerial view of the school with the Bloemhof Flats in the background, before the major demolition of District Six in the 1960s and 70s. Photo ARCHIVES
APPLICATIONS FOR 2023 ARE OPEN
www.madinainstitute.ac.za
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Muslim Views . July 2022
Western Cape Shura Council to host dawah gala event in Khayelitsha NONTOBEKO AISHA MKHWANAZI IMAGINE you’re in the Mother City, in a beautiful venue in a township, enjoying good halaal food and you’re oozing with nothing but admiration at the different outfits worn by Muslims of diverse cultures and backgrounds, hailing from different parts of the world. As you appreciate Allah’s creation, you stop for a moment from your busy life and get to learn from non-Muslims, share knowledge about your deen with them and, to wrap up the luncheon, you exchange contacts with great
people, and this becomes a day you will never forget. Under the theme, ‘building bonds of brotherhood and sisterhood’, the Western Cape Shura Council will be hosting a dawah gala lunch on October 22, 2022, at Andile Msizi MultiPurpose Centre, in Khayelitsha. A first of its kind in Khayelitsha, the event is aimed at promoting sustainable dawah. Khalid Giveus Badi, the administrator of the Muslim Shura Council, says that the event aims to achieve its objectives through numerous ways. ‘Often, some Muslim reverts and born Muslims became
accustomed to being alone or in their small circles and hardly mingle with Muslims from different places, races and backgrounds. This becomes a huge challenge especially for Muslim reverts as at times it can make them feel as though ‘Islam is a lonely religion’. ‘Among our primary goals is to get Muslims from different places in the same room and allow them a platform to fruitfully engage while remembering Allah,’ says Badi. He also says that, during the event, numerous Muslims will be recognised for the crucial role they play in community development. ‘Nabi (SAW) has taught us that one who is not grateful to people
The dawah gala luncheon by the Western Cape Shura Council, on October 22, will be held at the Andile Msizi Multi-Purpose Centre. The event is the first of its kind to be held in Khayelitsha, the sprawling township just outside Cape Town. Photo SHUTTERSTOCK
is not grateful to Allah. This is something we should continuously remind each other and teach others, and what better way than to demonstrate this teaching of our beloved Prophet Muhammad (SAW),’ says Badi. He adds that the event will also be a means of lending an ear to the struggles faced by those who recently reverted to Islam, and sharing ideas on how to circumvent these dilemmas. ‘Often, as communities, we get excited when people embrace Islam but we never then say let’s go back with love and passion for our brothers and sisters and check on their progress. Dawah is not a single day task, but it is continuous and through this event we also aim to highlight this,’ says Badi. Ibrahim Nozuko, who embraced Islam earlier this year, says he is pleased that such an event will be hosted in his township. ‘Often, in townships, Muslim events are held at a lower standard, and this has made a majority of non-Muslims to not take township Muslims seriously, and it is painful. ‘Our events are usually held with chaos of grocery hampers and breyani and, at times, the message of Allah is not properly heard because of the ‘I will receive a grocery hamper’ mentality. I am grateful for the upcoming event
as it is a needed shift in our community,’ says Nozuko. Bridget Ngwako, a postgraduate student from Zimbabwe, says she has never had an opportunity to converse about Islam with any Muslim because in her home country, they are few. ‘I have never had a proper conversation with a Muslim. At times, I even feel like their religion doesn’t allow them to converse with Christians because when I meet Muslims they never open up about their religion. I hope this event allows me an opportunity to learn about Islam directly from Muslims,’ says Ngwako. Lorraine Anderson, a tourist from London, says she is not only excited to experience the township on that day but the mere fact that it is a rare experience, fills her heart with joy. ‘When I got the invite, I immediately got excited because I felt honoured to attend such a historic event in a township known for all the wrong reasons, but knowing that there are Muslims there who continuously strive to do good, honestly inspired me and I look forward to attending the event,’ says Anderson. For more information on the event, contact Shaikh Ismail Gqamane on 078986 3449 or email at wcshura@gmail.com.
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Muslim Views . July 2022
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- ADVERTISEMENT FEATURE -
Aman School of Excellence students complete one academic year IMRAAN CHOONARA ‘FOR the first time in my life, I have routine. I wake at 6am, I pray and then I get dressed in my uniform and leave for Aman School…’ – Mariam, age 9. Ten months ago, Africa Muslims Agency embarked on one of our most ambitious projects – the establishment of the Aman School of Excellence, in Lebanon, for Palestinian and Syrian refugee children, along with underprivileged Lebanese children. Launched with the ‘One child one dream’ events around South Africa in 2021, AMA worked to raise awareness of the conditions under which children live in refugee camps, the hopelessness of their daily lives and their inability to dream as all children should. ‘Aman’ means ‘safety’ in Arabic, and the Aman school in Beqaa, Lebanon, aims to secure the futures of refugee and underprivileged children, to provide a circle of safety, which allows them to enjoy childhood. The school provides world-class education to 650 children previously unable to access education due to their status as refugees, combined with the dire economic situation in Lebanon. The school was officially opened
in October 2021 and provides kindergarten, elementary and intermediate education. Education for these children changes the trajectory of their and their families’ lives, and it provides them with a platform to achieve their dreams. The change that has been seen in these children over the past year is incredible, Alhamdulillah. Children who once woke up each day with no purpose in life, children who our teams would meet in camps looking dirty and unhappy, children who faced day after day of boredom and hopelessness have now been transformed into confident, joyful young people. Their days revolve around school; there is a reason to wake up each day, clean themselves and get dressed. A critical factor in the decision to begin the Aman School was the recognition that besides an education providing the chance for a better future from an economic standpoint, the psychological impact of education on children cannot be overemphasised. In the words of Betancourt: ‘Schools can help migrant and refugee children deal with trauma through psychosocial support, integrated with social and emotional learning interventions, helping to build selfconfidence, resilience and emotional
regulation skills, and teaching children to create relationships based on trust with others.’ A school and an education provide the social support that refugee families need if they are ever to break the chains of poverty that keep them in a stranglehold. One of the factors that make the Aman school such a ground-breaking initiative is that the curriculum and school programme is tailored to the needs of refugee children and children from different backgrounds, helping them to adapt to a formal schooling environment, which many of them have never encountered before. As AMA was working in refugee camps, providing food, dignity tents and orphan sponsorships, our team began to understand that while we were fulfilling a critical need, something more needed to be done to create a sustainable solution and to ensure that the children we feed today do not grow up to be adults who continue to rely on aid throughout their lives. And the only way to ensure a long-term solution is to educate these children and provide the opportunity for them to become employable and entrepreneurial minds some day, Insha Allah. Besides this, the passion and
yearning for education was so clear in the children in refugee camps – they would write in the dust, on the walls of tents, anywhere and everywhere, wishing that they could be like other children, going to school each day. The opening of the Aman School of Excellence brought the awakening of these children’s spirits and dreams. For the first time, they found themselves living as other children do, surrounded by friends and books and possibility. For the first time, they have dared to dream. AMA continues to ask the public to donate generously to support the children at Aman, so that we may continue to provide education for these deserving children. A
sponsorship costs R16 000 per year, and provides tuition, uniforms, bags and books. The impulse to help others and uplift struggling nations should be a part of our psyche as South Africans. In the words of AMA CEO, Imraan Choonara: ‘We are never doing another nation a favour when we do something for them; we are merely serving them as others have served us.’ Contact Details: Hussain Choonara: +27 81 030 8241; www.africamuslimsagency.co.za Follow AMA on Instagram (@africamuslimsagency); Facebook (@AfricaMuslimsAgency); Twitter (AMASDirectAid).
The Aman School of Excellence is providing world-class education to refugee children in Lebanon. Photo AMA MEDIA
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Muslim Views . July 2022
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Focus on Finance
What to know when emigrating regarding retirement funds TINASHE CHIPATISO, a tax and corporate consultant at Nexia SAB&T, advises on accessing retirement funds when emigrating.
WITH the country’s increasing economic uncertainty, contemplated emigration is soaring as South Africans pursue fortuity abroad. In light of recent developments, we’ll consider some legal changes to emigration, including the liquidation of certain retirement funding. In tandem with phasing-out of ‘financial emigration’ for exchange control purposes, as the 2020 Budget Speech enunciated, National Treasury emphasises on Sars compliance for residents transferring funds out of the country. National Treasury, in conjunction with Sars, proposed amendments when construing ‘pension preservation fund’, ‘provident preservation fund’ and ‘retirement annuity fund’. Income
Tax Act’s section 1 provides for the payment of a lump sum benefit when a member withdraws from the fund due to them emigrating ‘permanently’. These regulatory amendments significantly affected how emigrating residents access retirement funds. Legal paradigms governing retirement funds have evolved, replacing exchange control rules with tax verification processes, elemental to capital flow management systems, particularly when money is exiting the Republic. Previously, when cashing-out retirement annuity one underwent a financial emigration process which subsumed changing one’s residency status with the South African Reserve Bank (SARB). Additionally, access to retirement annuity was restricted to those aged 55 years, or where the fund was under R7 000, or if they became permanently disabled or underwent the formal/ financial emigration process. While formal SARB emigration is no longer possible, expatriates now complete
the process of tax emigration through Sars. From March 1, 2021, expats will need to complete the tax emigration process and maintain that position for at least three years before encashing the retirement annuity and withdrawing it from the Republic. Tax emigration sees the status changing from resident to non-resident for tax purposes. Before commencing with the process, authorisation from Sars will need to be obtained, and Sars will only issue this if the tax status has been correctly updated to non-resident. The proposition results in a significant deferment in accessing retirement money and any early access to the retirement funds could attract punitive taxes – up to 36% can be levied on preretirement withdrawals. In times prior, people could move retirement savings offshore immediately after their financial emigration was processed. Presently, anyone contemplating accessing their retirement annuity may only do so if they
have reached 55 years of age, the fund value is under R15 000, they become permanently disabled or have been nontax residents for three consecutive years on or after March 1, 2021. Importantly, people considering leaving or who have already departed the country, wanting to access their retirement annuity may no longer follow the formal/ financial emigration process with the SARB. They must have been non-resident for South African tax purposes for at least three years and at which point they would be able to liquidate the full value of the fund and be liable to pay the applicable withdrawal taxes. Suffice to note that it never was a requirement that one had to financially/ formally emigrate with the Reserve Bank in order to break South African tax residency. If already 55 years old, they can access their retirement annuity at any point and the three year waiting period will not apply to them (although at this point, they will be restricted to taking one third of the value of the fund as a lump sum and the remainder will need to go into a living annuity). However, many people are oblivious that if they have not already made one withdrawal from a preservation fund,
no restrictions in accessing this fund will apply. Simply put, if you have a preservation fund and haven’t made withdrawals from the fund, you can access the full value of that fund at any point (but must pay the requisite tax) and there is no three year waiting period as discussed above. But, if you are still in South Africa and have a pension or provident fund with your employer, you will have full access to that fund when you terminate your employment, and the three year waiting period will not apply either. Please note that the above is for information purposes only and does not constitute tax/financial advice. As everyone’s personal circumstances vary, we recommend they seek advice on the matter. While every effort is made to ensure accuracy, Nexia SAB&T does not accept responsibility for any inaccuracies or errors contained herein.
For any queries or further information, please contact: Hassen Kajie (Entrepreneurial Business Services Director, Cape Town) Mobile: (+27) 82 333 3389; Email: hassen@nexia-sabt.co.za Yousuf Hassen (Entrepreneurial Business Services Director, Centurion) Mobile: (+27) 82 333 3376; Email: yhassen@nexia-sabt.co.za
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Muslim Views . July 2022
Starting anew – FATIMA ALLIE LIFE, in essence, is about movement and shifting. Circumstances do not remain the same. Situations constantly change. Life is about adapting to these new circumstances that surround us. We stop, we assess, we refocus and start anew. This is exactly what the panel of Hajj: The Timeless Journey had to do. After communications with Sahuc, we decided to move our timeline to Hajj 2023. Thus far, we have raised R235 000. It is our niyyah that the selected hujjaaj will receive an all-expenses paid Hajj in 2023, which includes air tickets, airport taxes, accommodation, food and spending money. We make duah that the cost of the Hajj packages will decrease in 2023 so that more of the selected hujjaaj can perform their fard Hajj. We call on businesses who would like to become part of this project to contact Rehana Parker Sayed via email hajjthetimelessjourney@gmail.com Muslim Views and Radio 786 are proud partners to this project. Our hearts go out to those hujjaaj who have made their intention to perform Hajj, who have been Sahuc accredited but due to changing circumstances, were not able to go for Hajj in 2022. We feel the longing of those who
have made their niyyah to perform Hajj but due to the escalated Hajj packages, will never be able to go for Hajj. We are also painfully aware of the ‘lottery like’ Hajj selection for 2023. There is still so much uncertainty surrounding Hajj 2023. Our resolve remains the same. The panel of Hajj: The Timeless Journey thanks the community for taking the time to send in nominations, and we encourage you to continue to nominate. Do not hesitate to nominate for you may be able to change the life of someone near and dear. All nominations are being screened and saved. The nomination process is user friendly: Radio 786 has kindly designed an application form on their website www.radio786.co.za Click on the ‘Hajj: The Timeless Journey’ icon and follow the prompts; your motivation should be no more than 300 words; a nominee can be nominated more than once by different people; couples can also be nominated. Nomination criteria: Between 60 years and 65 years old; has not performed Hajj before; has made niyyah to perform Hajj; has applied for Hajj accreditation through Sahuc; has
the COVID-19 vaccine; is financially not able to afford the cost of the Hajj. Email nominations to hajjthetimelessjourney@gmail.com We are currently in Phase 2 of our project and have thus far collected almost R235 000. This is due to the overwhelming community support. May the Almighty bless all those who have contributed to this project. The community is now able to purchase Shanaaz Parker’s fourth
book, Flavor’s, and receive a free Indulge Recipe Collection Book and conversion chart. This will retail at R99 and is available from the following participating retailers: Chikro Food Market, Grassy Park; Chikro Food Market, Parow; Sawants Creations, Rylands; The Chicken Warehouse, Bellville; Busy Corner Meat Hyper, Athlone; Busy Corner Butchery, Grassy Park; Goodhope Meat Hyper;
The Butcher Shoppe – Bellville; The Butcher Shoppe – Capricorn; The Butcher Shoppe – Sandbury. In 2006, Shanaaz Parker with partners Ramadaan Kareem, Muslim Views and various other sponsors and donors successfully selected 10 hujjaaj from all over South Africa, to realise their dream to perform their fard Hajj through the sales of her Indulge recipe book. Before Shanaaz Parker returned to Allah in December 2020, her last wish was the continuation of Hajj: The Timeless Journey. This is to be realised through the sales of the recipe books, Fusion, Indulge, Innovativ’ and the eight books of the Indulge Recipe Collection. This falls under the banner of ‘The Shanaaz Parker Legacy Projects’. Her daughter Rehana Parker Sayed is now leading this project to send deserving hujjaaj on their fard Hajj in 2023. As we welcome the month of Muharram 1444 AH, we start anew. We constantly evaluate and re-evaluate our options. We will continue our communication with Sahuc and keep our community informed as to any changes. Let us use this new Islamic year to ask Allah to give us hidayah and guidance to make the correct choices for Hajj: The Timeless Journey, the legacy of Shanaaz Parker. Follow us on Instagram: @ shanaazparkerlegacyproject and Facebook: Shanaaz Parker Legacy Project.
Muslim Views . July 2022
Become a global blood hero A GLOBAL charity has launched an ambitious blood donation world record attempt. Who is Hussain, a grassroots social justice charity based in the United Kingdom, last month announced its ambitious #GlobalBloodHeroes campaign which aims to break the world record for the most blood donations in one calendar day, on Saturday, August 27, and save 150 000 lives in the process. Founded in 2012, Who
is Hussain seeks to build compassionate communities around the world, and includes teams in over 60 locations globally. On August 27, these teams will be joining hands with national blood organisations, civil society groups, businesses and grassroots communities to rally together in an attempt to facilitate over 50 000 donations. The campaign aims to dispel common fears and
misconceptions around blood donation and encourage people to become regular donors, helping to fulfil the increasing need for blood donations as South African hospitals are currently suffering a continuous lack of supply. Raoul Swart at Who is Hussain in Cape Town, said: ‘We chose World Blood Donor Day (June 14), to launch this extraordinary campaign and inspire people around the world to join the Global Blood
Heroes on 27 August. ‘We’re excited to be part of this incredible cause. With just one hour of your time donating blood, you can save up to three adult lives or up to seven infant lives. Imagine the impact 50 000 donors could make on one day.’ To find out where you can donate on August 27 and how to register for #GlobalBloodHeroes the campaign, visit Who Is Hussain’s website: https:// blood.whoishussain.org For more information, please email: capetown@whoishussain.org
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A social justice charity based in the United Kingdom has launched a #GlobalBloodHeroes campaign aimed at breaking the world record for the most blood donations in one calendar day, on Saturday, August 27. Potential blood donors in South Africa also have an opportunity to join this global campaign. Photo WhoIsHussain.org
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Muslim Views . July 2022
Waqf and funding real estate by banks ZEINOUL ABEDIEN CAJEE
South African NGO was funded USD 1-million on 01-01-2010 at R7,38 i.e. R7 380 000, it would have to repay the loan as the rand depreciates over the years of repayment. At July 10, 2022, if the total amount was still outstanding, though unlikely, the amount that would have to be repaid would be R15 950 000 – a situation that would be untenable. What would be the terms and conditions of such a structure? The client needs to put up 25% of the capital requirements and IDB would fund 75% of the remaining capital requirements. The repayment period is 15 years and could be shortened with balloon payments. South African Islamic banks or South African conventional banks with Islamic windows would present a more tenable situation as the funding would be in SA Rands and repayments would also be in SA Rands. How would one of the banks approach the funding of a potential project: for example, an NGO has title to a mosque,
MANY organisations and institutions have waqf land they wish to develop or may want to acquire an investment building for income purposes so that they can become selfsufficient in the long term. However, such projects need large sums of money within a short period of time. Organisations may go out fundraising but may take a long time to reach their target. Is there a solution? The Islamic Development Bank (IDB) in Jeddah, Saudi Arabia, has the APIF (Awqaf Property Investment Fund), which funds waqf institution investment projects in US dollars – a risky proposition for South Africa, which has a relatively high volatility rate in terms of exchange rates. For example, the US dollarZA rand exchange rate on January 1, 2010, was R7,38 to 1USD. On July 10, 2022, the rate was R15,95 to 1USD – a depreciation of 116%. If a
madrasah, orphanage, has no debt and owns commercial land which is fully paid. It was purchased at a cost of R1-million. The estimated development cost of the site is R5-million. The development will consist of shops, warehousing and ample parking. The general terms of a local bank are: client deposit – 30%; bank finance 70%. Balloon payments may be done on an annual basis i.e. every 12 months. Security – bond over the property; sureties – directors only if not an NGO. Repayment term – 10 years, in monthly instalments. Applying the above terms to our case means that the NGO would use the existing land as part of the equity of 30% but would be short of R500 000 to meet the 30% requirement. If the property is a waqf property, registering a bond over the property will not be allowed. If it is an investment property, the situation may be different. In this case, the Islamic bank would need to understand the
Awqaf SA Muharram The Prophet Muhammad said, “One who generously spends on his family on the 10th of Muharram (Ashura), Allah will be generous on him for the entire year.”
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particular nature of the property. If it is a waqf property, can there be other means of securing the loan? One possibility is the cession of a portion of the net rental income and allowing the NGO to defray running costs e.g. rates and taxes, property management, facilities management, and leaving some to go to the NGO to supplement its income for the running of the NGO. There may be taxation implications that will need to be considered. NGOs are generally adept at raising funds from donors. It is possible to liquidate the loan long before the 10-year termination date. This is also a point that the bank needs to understand so that the security requirements may be more relaxed for Islamic NGOs that are highly dependent on donor funding. In due course, discussions will be held with the various counters to ascertain their requirements and also to put forward the special nature of waqf property and its shariah rules, which
preclude mortgage bonds. This may, hopefully, open up avenues for much more development of commercial waqf properties that will contribute to the selfreliance of our community-based organisations and institutions. Awqaf SA will lead the way in exploring and establishing workable solutions to funding commercial real estate projects, Insha Allah. Support Awqaf SA. Make your waqf today. Visit www. awqafsa.org.za for further information. Zeinoul Abedien Cajee [CA (SA) MEd] is the founding CEO of Awqaf SA.
Muslim Views . July 2022
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‘If you want to go quickly, go alone. If you want to go far, go together.’ HIGH unemployment and discouraging socio-economic conditions in South Africa have devastated the welfare of South African communities. We can only build a better world for ourselves by helping sectors that have far less resources. The Al Fidaa Foundation was formed in 2008, as a registered non-profit organisation to promote skills development in marginalised sectors of our communities. To date, baking centres have been established in
Pietermaritzburg and Laudium (in Gauteng). We have fully fledged skills centres in Port Elizabeth and Durban that impart Seta accredited sewing classes, baking classes, culinary and computer/ coding courses to worthy candidates. The courses are provided free to eligible candidates, and hundreds have graduated and embarked on the road of entrepreneurship. Our head office is in Gqeberha, situated in the Eastern Cape region of South Africa. Famously renowned for
the stalwart, Nelson Mandela, who was born in this province. Sadly, the Eastern Cape records the highest rate of unemployment, and many women and children suffer under a collapsed health and social infrastructure. We urge corporates and the public to help save lives and restore dignity to the many thousands who are overwhelmed by the yoke of violence, malnutrition, poor education and lack of basic health services.
Our aim in South Africa is to empower, irrespective of creed, race or culture. We are your partner in social investment. We invest our sponsorships from stakeholders and donors in skills development and programmes to curb hunger and poverty. Through sponsorships and donations, we are able to grant a skill to the needy and, in turn, empower tomorrow’s generation with education, and ensure every child has a path to financial success.
As a non-profit organisation, we are able to issue Section 18A tax certificates for donations and are a Level 1 BEE nonprofit. ‘One of the most important things you can do on this earth is to let people know they are not alone.’ Please view our website at www.alfidaa.co.za or contact us at 041 484 1288 and one of our consultants will assist you empower our youth for success. Issued
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Muslim Views . July 2022
Sri Lankan refugee’s determination driven by the Quran NONTOBEKO AISHA MKHWANAZI ‘THERE are days when I would feel helpless due to seeing my parents financially struggle to provide medication for my younger brother who has a serious heart condition, but then I would be inspired by the Holy Quran (3:139) where Allah says, “Do not give up and do not be downhearted. You shall be uppermost if you are believers” and this continues to fuel my ambition to one day be able to change the situation at home,’ says Mohamed Aathif Ariff Farook, who has been awarded a bursary by Regent Business School (RBS).
Born and raised in Kandy, a city situated in Central Province, Sri Lanka, Farook migrated to South Africa in 2013 with his mother and two young siblings, for a better life. ‘Life in Sri Lanka was very hard for us. In addition to human rights violation by government, such as unlawful killings, torture – notably sexual abuse – arbitrary detention by government forces, website blocking, violence against women and children, our family was also faced with the inability to provide medical care for my little brother because it was extremely expensive as it had to be imported from India. At times, my dad would take out all his salary to pay for the medication and we would be left with no money for food,’ says Farook. He says that he and the rest of his
family migrated, following his father who had found a job opportunity in South Africa. ‘When we came to South Africa, it didn’t become as smooth as I thought because my father is still not earning enough to cover my little brother’s medical fees, both my siblings’ school fees and also pay for my tertiary education. ‘I have always dreamt of one day being a chartered accountant and the thought of not being able to afford to achieve my dreams and change my family’s situation did not sit well with me. I told myself that I will knock on every door and apply for every bursary because if I sit and allow my dreams to fade then I would have failed not only myself but my family as well,’ says Farook.
Keri Miller of East Coast Radio breaks the good news to Mohamed Farook that he has been awarded a bursary by Regent Business School to further his studies. Photo EAST COAST RADIO
He also says the happiest day of his life was when East Coast Radio, in KwaZulu-Natal, and Regent Business School called him to announce that he had been awarded a bursary to study for a Bachelor of Commerce degree in Accounting. ‘I remember being scared to approach RBS, an institution which has been at the forefront of premium management education across the continent since 1998. With headquarters in South Africa, RBS’s acclaimed business, finance and management programmes have helped individuals and organisations build and sustain competitive advantages in a rapidly changing, complex business environment through its campuses in all major hubs of South Africa, including Durban, Johannesburg, Cape Town and Pretoria, as well as in SADC countries, Swaziland and Namibia. ‘When I finally did, I told them about my dream and asked them to assist me in fulfilling it. They showed compassion and love, and as I awaited their response, I had told myself that I will not allow any outcome to deter my goals. ‘When they finally called with the good news, I was speechless and was grateful to firstly Allah for answering my prayers. But I was also excited as I realised that the first of many doors to my journey of one day being
a successful person who is not only going to change my family’s situation but the situation of others who are like me,’ says Farook. He further says, ‘I am grateful for being awarded the bursary and promise to work hard in my studies as a means of showing my appreciation.’ In advising others faced with a similar situation, Farook urges them to not give up on their dreams but to pray and do something towards achieving their dreams. ‘Often when an individual finds themselves in continuous problems that hinder their progress towards achieving their goals, they think it’s easier to just quit because then one will not face any disappointments, hardships or even heartache. ‘Yes, it might seem that way but then the individual will see himself as a disappointment who caused himself hardship, and that will cause heartache. Further to that, there will be no growth or change, therefore one must strive – regardless of the obstacles – to be successful. Allah in the Quran (94:4-5) says “Indeed, surely with hardship comes ease,” and He repeats this twice to remind us to never give up,’ says Farook.For more information, visit the AMA-Azania facebook page: African Muslim Self-Determination & Equal Charter & Common Agenda or contact the founder, Malik Arafat, on 0798390701.
Muslim Views . July 2022
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Muharram – help us rebuild by investing in our future THIS past month, the Sanzaf Education, Empowerment and Development Programme (Seed) team engaged with a range of tertiary education stakeholders to ensure that Sanzaf beneficiaries are exposed to many of the career paths that are available to them. Through the Seed programme, the Sanzaf team conducted mentoring youth life skills and tuition workshops at various schools in the Western Cape. High school learners were afforded the opportunity to attend career open days and application drives in Manenberg and in Mitchells Plain. Access to knowledge and skills plays a pivotal role in alleviating poverty and improving the quality of life for beneficiaries. Sanzaf recognises that education is multifaceted and requires a dynamic approach, such as the Seed Programme’s tiers, which include early childhood development, Islamic studies, tertiary and youth development, and vocational training. Under the Seed umbrella,
The South African National Zakah Fund and the Al-Waagah Institute for the Deaf supported and facilitated the training of a team of scholars that are part of the Sanzaf and MJC Imamat Ta’awun Training Programme. The scholars completed the South African Sign Language course, which will enable them to effectively communicate with people that are deaf. Pictured (back left to right) are Faghrie Moosa, Al-Waagah Sign Language teacher, Moulana Ebrahim Lee, Shaikh Ahmed Gijani, Moulana Hassiem Cassiem (1st National deputy chairperson-Sanzaf, Moulana Ayyub Christians, Shaikh Abdul Basit Abrahams, Shaikh Abdurahman Sadien. Front left to right are Farahneez Hassiem, Al-Waagah Sign Language interpreter trainer, Latifa Shabodien (Al-Waagah project coordinator), Hafidha Hanifa Abrahams, Faeza Govind (manager-Sanzaf Education Empowerment and Development (Seed) Programme). Photo SANZAF COMMUNICATIONS
Sanzaf hosted a successful career open day aimed at high school learners in Mitchells Plain. Learners had an opportunity to speak with career advisors regarding their career paths and subject choice requirements to enter university or technical colleges. University of the Western Cape and False Bay TVET College were in attendance alongside many other training institutions. Photo SANZAF COMMUNICATIONS
Pictured from left to right are Faeza Govind (manager-Sanzaf Education Empowerment and Development (Seed) Programme, Rishda Solomon (Sanzaf welfare officer), Ashanti (matric student from Manenberg) and Mr Achmat Gafieldien, College of Cape Town (Vice Principal Innovation and Development). Sanzaf and College of Cape Town hosted a career awareness and an application drive in Manenberg to encourage high school learners to pursue further studies. Photo SANZAF COMMUNICATIONS
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Muslim Views . July 2022
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Transform lives this Muharram with Muslim Hands AISHA ADAM
MUHARRAM is the first month of the Hijri calendar and thus marks the beginning of the Islamic year. The Messenger (SAW) used to refer to Muharram as ‘the Sacred Month of Allah’. Allah SWT mentions in the Quran: ‘Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these,
four are sacred. That is the correct religion, so do not wrong yourselves during them…’ (Quran 9:36) Therefore, Muharram is a blessed month and, as such, we are encouraged to perform good deeds, maintain pure intentions and refrain from committing any sins during this month.
Recommended acts to perform during Muharram Make abundant dhikr. Try to make effort daily during the blessed month to engage in the
remembrance of Allah. The Prophet (SAW) said, ‘Keep your tongue moist with the remembrance of Allah.’ (Ibn Majah) Seek forgiveness. The Prophet (SAW) said, ‘O people, repent to Allah, for I repent to Allah one hundred times a day.’ (Muslim) This is a very special month and, as such, we should make effort to repent to Allah SWT for all our minor and major sins. Give regular sadaqah. ‘Never will you attain the good [reward] until you spend [in the way of
Subhanallah, through a donor’s generosity, a masjid was built in a village in Bangladesh, allowing the villagers to read their salaah together, daily. Photo SUPPLIED
Allah] from that which you love.’ (Quran 3:92) Muharram is the start of the Islamic year and as such, this is the perfect opportunity for us to establish good habits and continue practising them throughout the year. Millions of people around the world are suffering from great hardship and extreme poverty. Many do not have the means to afford a decent meal for their families on a daily basis, and suffer from extreme hunger and malnutrition. At Muslim Hands, our teams are making efforts around the world to tackle hunger in poverty-stricken communities, and families suffering in conflict-zones. Subhaan Allah, The Open Kitchen in South Africa is feeding hundreds of vulnerable individuals weekly, and this is all as a result of your sadaqah donations. Give sadaqah jaariyah. Muharram is also a special opportunity to honour your loved ones and give sadaqah jaariyah in their name. Many of us have lost our loved ones, and what better way of honouring them than giving ongoing charity in their name. At Muslim Hands, we offer a wide range of sadaqah jaariyah projects for you to donate towards.
Our projects range from building water wells in poor communities, gifting sewing machines and providing vocational training to widows in need, gifting olive trees to Palestinian farmers, providing farming tools and seeds to smallscale farmers and much more. Over the years, your sadaqah jaariyah donations have transformed the lives of many, improving their quality of life and giving them hope for a better future. Pay your zakaah. This Muharram, pay your zakaah and help provide relief to those suffering within the ummah. Most of our projects at Muslim Hands are zakaah eligible, and your zakaah can help transform the lives of the poor within the ummah in different facets (educating orphans, providing emergency relief to families suffering in conflict zones, eradicating hunger and much more). If you are unsure about where to give your zakaah, you can select our ‘Where Most Needed’ option, and our experts will allocate your zakaah where the need is highest. Visit muslimhands.org.za to donate today or call our office on 021 633 6413 for more information.
MUHARRAM 1444 And so We have made you (believers) an upright community so that you may be witnesses over humanity and that the Messenger may be a witness over you...
[ Surah Al-Baqarah v 143 ]
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Muslim Views . July 2022
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A new year with a renewed intention toward assisting those in need EBRAUHIM ALLIE ISLAMIC RELIEF South Africa wishes one and all a joyous Muharram and a happy, blessed new year. We pray that the year ahead is filled with goodness and greater opportunities to be in the service of humanity, ameen. May our resolutions for the coming year guide us closer to the mercy of Allah SWT, while following in the sunnah of our beloved Prophet Muhammad (SAW). We are encouraged to take a moment to contemplate and reflect on the year 1443 – the highs and the lows, and where improvements can be made to better benefit ourselves and those around us, Insha Allah. Right now, across the globe, millions of people, families and communities are suffering due to their inability to access their fundamental rights, such as adequate shelter, clean water, healthcare, and a stable food source. Our efforts and prayers remain with those in Syria, Yemen, Afghanistan, Palestine and all those countries facing difficulties across the globe. In remembering these faraway
lands, we cannot overlook the countries on our doorstep. The situation in East Africa is dire and needs drastic attention. The ongoing drought has led to devastation for millions of families and communities. More than 15 million people are facing severe food insecurity, and among them are five million children who are expected to suffer from malnutrition as a result. The worst struck regions in East Africa are Somalia, Ethiopia and Kenya, which have failed to see rain for three consecutive seasons. The devastation of the drought has families and communities employing desperate measures to survive. The situation is expected to deteriorate, forcing millions of desperate and vulnerable families to be in greater need of your help. Somalia is feeling the severity of the drought, the brunt of which has left approximately 4,3 million people in desperate need of humanitarian assistance. Food and water shortages, climate change, disease outbreaks and socioeconomic issues, all exacerbated by protracted conflict, have forced millions of people into near-impossible situations.
Islamic Relief has been working in Somalia for 15 years and is currently focused on responding to the crisis as it unfolds. Urgent humanitarian aid is needed to provide some relief. Ethiopia is known for being one of the world’s most severe hunger crises. The UN estimates that there are more than 13 million people in dire need of food aid. A volatile country facing severe political instability has made it difficult for relief organisations to access and provide to the dire needs of millions. Through all these obstacles faced, we at Islamic Relief are still able to assist these underprivileged communities. Kenya’s growing drought has killed more than 1,4 million livestock and forced 2,9 million people onto the verge of starvation. Humanitarian assistance is a necessity. The drought has devastated the livelihoods of millions of people in Kenya, forcing them to flee their homes in search of food and water. Islamic Relief has been on the ground in these countries for over 15 years, working to provide sustainable solutions and response mechanisms to crises occurring
in these areas. However, the frequency and intensity of the current droughts are leaving these resilient communities with little time to recover in-between disasters. We need your urgent support, which will enable us to provide aid to people who desperately need it. Over the years, Islamic relief empowered these communities through the facilitation of boreholes, micro-dams and new irrigation systems. These are
providing relief for many people and communities who have access to them. However, hundreds of thousands continue searching for a water supply for survival. This is where we need your support, to enable us to create water points and to deliver food and shelter items to these countries in the midst of an ongoing drought. Donate to Islamic Relief’s East Africa Emergency Appeal now. Help save lives.
Islamic Relief initiatives have provided Somalians with water. Photo ISLAMIC RELIEF WORLDWIDE
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Muslim Views . July 2022
The Light of Lady Zaynab – A beacon for all women As we head into Muharram and National Women’s Month, SALEEMAH JAFFER hones in on an abiding example of a woman of courage and empowerment. EVERY now and then, the Hijri and Gregorian calendars intersect in a way that is an opportunity for reflection and realisation. This year, the first ten days of Muharram fall in Women’s Month, bringing together our identity as Muslims, as women and as South Africans. As South African women, we know the role of our mothers and grandmothers in the apartheid struggle. They acted as leaders, activists and change makers, taking a firm stance against the injustices and as support and scaffolding for their husbands, fathers and brothers. As Muslim women, we remember the Battle of Karbala, the plight and persecution of the beloved sahaabiyah (female Companions) and members of the Ahlul Bayt (Prophetic household). These women bravely protected their faith and their families, becoming role models for all, remembered centuries after their deaths. Sayyidah Zaynab Al Kubrah stands out like a lighthouse in stormy seas – not only in this intersection of Muharram and Women’s month but in Islamic world history. Sayyidah Zaynab was the epitome of grace and
courage – a true candle, burning itself to give light to others. She was the granddaughter of the Messenger (SAW). Her parents were the Queen of Jannah, Sayyidah Fatima Az Zahra, and fourth rightly guided caliph, Sayyiduna Ali. Her brothers, Imam Al Hasan, and Imam Al Husayn, are the leaders of the youth of Jannah, may Allah ta’ala be pleased with them all. Growing up in the noblest of families, she continues to be a source of hope, inspiration and gratitude for us today. We can learn many lessons from her life, and she exhibited many beautiful qualities we should aspire to emulate. Five of these qualities are especially important for us, as women today, facing challenges of the 21st century:
Courage Courage, it is said, is not the absence of fear but the victory over it. Sayyidah Zaynab faced many hardships and challenges. Not only did she lose her closest relatives in a short space of time but their deaths were a result of violence and tyranny. Despite the overwhelming grief and fear she must have faced, she stood firmly, her feet
planted in the foundations of her faith. We may find ourselves in a position where a trial or challenge leaves us feeling helpless and hopeless. It is in moments like these where we can take strength from the women of the Prophetic household. They showed us how that true courage comes from knowing and loving Allah ta’ala and relying on Him.
Steadfastness Remaining steadfast in a world that is changing, in a world of illusions and distractions, is one of the most underrated qualities. Sayyidah Zaynab paved the way for the Muslim women coming after her, showing us patience, perseverance and steadfastness. She remained firm in her belief, holding onto the message and example of her grandfather, our Prophet (SAW), without any hesitation or apology. Being consistent in our worship, actions and prayers is not something that always comes easy. If we find ourselves in a ‘spiritual slump’, we should start with small consistent good deeds and build up from there. We need to make an intention to want to be firm in our faith and ask Allah ta’ala to keep us steadfast.
we associate compassion with softness. Sayyidah Zaynab showed us, in her dealings with her beloved nephew, Ali Zainul Abideen (May Allah be pleased with him), that true compassion is sometimes shown through kindness with firmness.
Truthfulness In the face of adversity, Sayyidah Zaynab stood with the truth. She stood firm on the truth and was unafraid of her opposition. She knew that when one is armed with the Quran and the authentic Prophetic sunnah, there is nothing to fear.
Wisdom Through all the difficulties and challenges, Sayyidah Zainab possessed great wisdom and foresight. She understood her context well, and
stood up for what she believed, what she knew was right. Wisdom is not just based on knowledge and information. It is being able to disseminate that knowledge at the right time, in the right way. The foundation of wisdom is love. Sayyidah Zaynab showed us this in her actions and in her words. We ask Allah ta’ala to allow us to be of those who follow in the footsteps of our beloved Mothers of the Believers, the blessed sahaabiyah and the honourable women of the Prophetic household, may Allah ta’ala be pleased with them all, ameen. Saleemah Jaffer is a community researcher and facilitator. She works in the youth programming department for Madina Institute and is a student of the Alawi Husayni Ninowy Zawiyah (Spiritual School).
Compassion As a mother, an aunt, a sister, and a daughter, Sayyidah Zaynab showed us how to embody compassion in all our actions and words. Many times,
According to some accounts, the Mosque of Sayyidah Zaynab, in the southern suburbs of Damascus, contains the grave of the granddaughter of the Messenger (SAW) and daughter of Sayyidah Fatima (RA) and Hadrat Ali (RA). Photo FARID SAYED
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