Proceedings of the North American Academy of Liturgy 2020

Page 128

Is a Funeral Ceremony for Suicide Necessary? A Korean Presbyterian Perspective Hwarang Moon Hwarang Moon is a professor of worship at Korea Theological Seminary. He holds a PhD in Liturgical Studies from Garrett Evangelical Theological Seminary and a ThM in Worship from Calvin Theological Seminary. He has published several articles in Doxology, Christian Education Journal, and Worship. Suicide is a social issue of growing concern in South Korea. The country’s suicide rate is ranked number one among OECD countries, and may climb up to three times the suicide rate in the United States. Suicide is the leading cause of death among individuals in their teens, 20’s, and 30’s; and the second-most cause of death among Koreans in their 40’s and 50’s. In 2018, 13,670 people died by suicide in Korea, meaning the daily average suicide rate was 37.5 people.1 In this current social atmosphere, the suicide rate among Christians has increased as well. Sometimes, people hear news of a suicide of a church elder or pastor. When this type of event occurs, pastors and congregations are perplexed because they do not know how to respond. There is added stress if the church family has theological questions concerning the salvation of one who dies by suicide. How can the church respond with compassion when one of the congregants of the church commits suicide? The cases below review a variety of circumstances pastors encounter that are not uncommon occurrences in the Korean Presbyterian Church. Case 1 A certain church elder who had served the church faithfully died abruptly and unexpectedly. The cause of death was suicide. Because of the church’s view on suicide, the senior pastor determined that a funeral within the church would not be fitting. So, he did not allow a church funeral, and the family members felt sadness and anger. Case 2 A long serving deacon died suddenly. The deacon had been suffering with severe depression and the cause of death was determined to be suicide. A senior pastor


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Articles inside

Foreword

4min
pages 7-8

Is a Funeral Ceremony for Suicide Necessary? A Korean Presbyterian Perspective

24min
pages 128-140

Hidden Treasures: Discovering Unusual Advent Music

37min
pages 102-120

Epicletic Advance? Viewing Eucharistic Fellowship Through the Epiclesis and Critical Realism

38min
pages 87-101

This Is the World I Want to Live in: Toward a Theology of Practical Sacramentality

17min
pages 121-127

Seminar on the Way

3min
pages 81-82

Problems in the Early History of Liturgy

7min
pages 75-78

The Word in Worship

1min
pages 83-86

Queering Liturgy

3min
pages 79-80

Modern History of Worship

2min
pages 73-74

Liturgy and Comparative Theology

0
page 69

Liturgy and Culture

5min
pages 70-72

Liturgical Theology

1min
pages 67-68

Issues in Medieval Liturgy

5min
pages 57-59

Liturgical Hermeneutics

5min
pages 60-62

Liturgical Language

3min
pages 63-64

Liturgical Music

2min
pages 65-66

Formation in Liturgical Prayer

1min
pages 55-56

Feminist Studies in Liturgy

2min
pages 53-54

Exploring Contemporary and Alternative Worship

2min
pages 51-52

Critical Theories and Liturgical Studies

1min
page 47

Eucharistic Prayer and Theology

0
page 50

Ecology and Liturgy

1min
page 48

Environment and Art

0
page 49

Christian Initiation

4min
pages 44-46

Berakah Response: The Relationality of Gratitude

16min
pages 31-37

Vice-Presidential Address, Irrelevant Wisdom: NAAL at the Margins

33min
pages 13-25

The Advent Project

1min
page 43

Special Presentations at the Closing Banquet

1min
pages 28-29

President’s Report

2min
pages 38-42

Introduction of the Berakah Recipient

4min
pages 26-27

Introduction to the Vice-Presidential Address

2min
pages 11-12
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