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JOSH ELLEZE
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SWEAT LODGE TRIAL UPDATE
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STAYING ACTIVE
NEW TRIBE magazine KINNIE STARR IS CHARTING HER OWN COURSE
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BOOK REVIEWS TRIBE POETRY TURN UP THE VOLUME
Free Vol. 10 Issue 1 APRIL 2011 Now Available online www.newtribemagazine.ca
NEW TRIBE
NOTEBOOK from*the*editor Hello New Tribe Readers,
Page 16 also has the latest update on the murder trial of James Welcome to the April, 2011 Ò ArthurÓ Ray, while on page 18 issue of New Tribe Magazine. Charles Atlas Sheppard explains As I’m writing this the snow is the reasons why we should all falling in huge get out and vote. amounts outside my window and Need updates on although it’s hard upcoming USAY to believe, nicer and New Tribe weather is right Magazine events? around the corner. Feel free to search It’s also a time us out on Face when new projects book and join our are being started growing friends list. at USAY so stay in We post upcoming touch for exciting events, submission an nou ncements requirements and being planned. deadlines, and fun stuff like upcoming movie nights and In this issue, Andrea Tombrowski book clubs. It is also a great place talked to Kinnie Star about her to comment on stories or articles rise in the music industry, musical you wish to see in our upcoming influences, and future projects issues. in the works. It’s a great insight into one of the best artists to ever Do you have an opinion on this come out of our city. issue of New Tribe magazine? Good, bad, or ugly send in your The April issue also includes thoughts and we will print it in our usual collection of poetry, the letters section. artwork, and article submissions from wonderful emerging writers Spread the word, and stay true to it. from the local community. Check out the New Tribe coverage of John Medeiros the 2011 National Aboriginal Managing Editor Achievement Awards located on page 26.
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Calgary’s Aboriginal Youth Monthly editor@newtribemagazine.ca Managing Editor John Medeiros Graphic Design Aboriginal Design Group Urban Society for Aboriginal Youth Suite 1109, 615 Macleod Trail South Calgary, Alberta T2G 4T8 403.233.8225 Executive Director LeeAnne Ireland Program Manager Rachel Paris Office Administrator Jessica Hawryluk Board of Directors President Sarena Provost Vice-President Amanda Gonet Treasurer Melaina Patenaude Secretary Cheryl Hanley Directors Ryan Willert Cassandra Loon
NEW TRIBE is a monthly magazine. Our mission is to promote a positive outlook on Aboriginal living in an urban setting by promoting information sharing within the Aboriginal and youth communities Opinions expressed in submitted work/letters are those of the authors and do not necessarily reflect the views of NEW TRIBE or USAY. This magazine is a forum for Aboriginal youth to speak their minds and share their stories without intervention.
Special Thanks to our Community Partners & Funders
CONTENTS
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34
23 APRIL
COVER STORY KINNIE STAR ARTICLE BY
Andrea Tombrowski PHOTO BY ROBIN GARTNER
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NEWS BRIEFS
13 19 HEALTH
5 TRIBE MAIL
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COVER FEATURE
7 WHAT’S GOING ON?
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NIISOO
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24
POETRY
10 RIVER OF LIFE
26
COMMUNITY
12 ON THE TABLE
29 TRIBE TALENT
14 POETRY
30
MUSIC REVIEW
16 MURDER TRIAL
34
BOOK REVIEW
18 VOTE
37
HOROSCOPES
LUKE WARMWATER
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NEWS*BRIEFS
Aboriginal Happenings From Across Canada Aboriginal health focus of new conference in Sask SASK - People representing a crosssection of the community came together to discuss health issues facing indigenous peoples in Saskatchewan during the first annual Indigenous Health Conference held Friday and Saturday in Saskatoon.
Ò This conference in particular is so interesting because weÕ ve got community people, weÕ ve got academics, weÕ ve got students. ItÕ s a real mix,Ó said Dr. Jo-Ann Episkenew, director of the Indigenous PeoplesÕ Health Research Centre (IPHRC), a joint venture between the University of Regina, the University of Saskatchewan and First Nations University of Canada. The focus on sharing knowledge with communities made this conference unique, she said. Ò Many of the conferences I go to are purely academic,Ó she said, adding that with this event the IPHRC was Ò working to translate and transfer that knowledge from academic work to actually helping people and helping communities. Sometimes thereÕ s kind of a disconnect between the
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two.Ó The IPHRCÕ s mandate demands it work closely with the provinceÕ s aboriginal population, said Episkenew. Ò We donÕ t do research on communities or for communities, we do it with communities. ItÕ s community-based research, so the communities are the boss, we are the servants,Ó she said. Researchers came from as far as Concordia University in Montreal to lead more than 30 different sessions. Topics included safe drinking water in aboriginal communities, nutrition and activity levels in children, an examination of the portrayal of aboriginal gang members in the media and even the transmission of parasites among dogs in northern communities. SOURCE - THE STARPHOENIX
Vancouver Island aboriginals celebrate treaty after 18 years of talks
VICTORIA Ð Five tiny First Nations on the rugged west coast of Vancouver Island begin new chapters in their collective histories on April 1, when a land-claims
treaty that took almost 20 years to negotiate becomes a reality. The Maa-nulth First Nations, which together represent an estimated 2,100 people near the coastal communities of Bamfield, Port Alberni and Ucluelet, has negotiated a treaty with the federal and provincial governments that includes more than 24,500 hectares of land and more than $75 million in cash over 10 years. The document becomes only the second modern-day treaty in B.C., with most of the provinceÕ s 200 First Nations still without such agreements. Chief councillor Robert Dennis of the Bamfield-area Huu-ay-aht First Nation said his people have been at the negotiating table for 18 years, and canÕ t wait to begin their new lives free from the federal Indian Act. Ò WeÕ re moving from a delegated authority, the Indian Act, to one of self-governing where we can draft our own laws and draft our own rules and regulations as it relates to our treaty land,Ó said Dennis. SOURCE - THE CANADIAN PRESS
Tribe*Mail March Issue 2011 The March issue of NEW TRIBE magazine covered a feature story on actor, musician, and man about town, Telly James. Sprikle in a good assortment of fiction, articles, and helpful tips, and you have one great looking issue. As always we appreciate your feedback on each issue and we try to follow up on all requests and comments. Below are a few that have recently been sent in.
POSITIVE MOTIVATION Hello, I wanted to write in and say how much I enjoyed seeing a profile on a young Native youth doing something positive like playing sports, as in the profile on Keifer Tacan. My son is just turning eight and seeing the story made him ask me tons of questions on how he can play hockey and it was great to see him interested in trying something other than laying video games!
readers and can be helpful to motivate others to do the same. MELISSA
SUBMIT ART NOW! Hello, I do a lot of art work and really like seeing that in New Tribe. I was wondering how can I show you my stuff to see if it can be in the magazine as well? JOE G ED NOTE: IF YOU HAVE IT IN DIGTIAL FORMAT
Keep up with those types of stories because they do affect your young
CAN DO THAT AT OUR OFFICES LOCATED AT USAY. WE ARE LOOKING FORWARD TO SEEING IT!
Have a comment about the latest issue of NEW TRIBE magazine? Emails can be sent to editor@newtribemagazine.ca or via mail NEW TRIBE MAGAZINE Suite 1109, 615 Macleod Trail South Calgary, Alberta Canada T2G 4T8 Name can be withheld at request
FEEL FREE TO SEND IT VIA EMAIL TO THE CONTACT LIST AVAILABLE. IF YOU NEED IT SCANNED WE
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What’s Going On? APRIL,2011 April 1 - 3 2011 Calgary Spoken Word Festival Calgary, AB www calgaryspokenwordfestival.com/ April 1 - 14 Contested Territories TRUCK Art Gallery Calgary, AB http://www.truck.ca April 6 My Chemical Romance in Concert MacEwan Hall Calgary, AB April 8 Survival of the Indigenous Spirit Toronto, ON survivaloftheindigenousspiritauto.eventbrite.com/ April 11 - 12 Aboriginal Housing Forum Telus Convention Centre Calgary, AB http://www.insightinfo.com
April 11 - 17 Calgary Underground Film Festival Plaza Theatre Calgary, AB www.calgaryundergroundfilm. org April 13 - 17 The Cowichan International Aboriginal Festival of Film and Art Stampede Corral Victoria, BC www.aff.cowichan.net/ April 17 Tokyo Police Club in Concert Republik Calgary, AB www.tokyopoliceclub.com/
Calgary Flames 04/06/2011 07:30 PM Edmonton Oilers @ Calgary Flames 04/09/2011 08:00 PM Vancouver Canucks @ Calgary Flames Every Monday 6-8pm Drum and Dance Program - Learn how to hoop dance and other traditional dances Location: Radisson Park Elementary School 2805 Radcliffe Drive SE Across from Franklin C train Station Calgary YMCA Rec night Every Tuesday 7:00 pm - 10:00 pm
April 19 - 20 Canadian Institute’s Western conference on Negotiating with First Nations and Aboriginal Communities Calgary, AB www.canadianinstitute.com
If you have an event youÕ d like us to include in our monthly calendar, email it to us - usayeditor@gmail.com by the third Wednesday of the month. Submission deadline for the May 2011 issue: April 25
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TRIBE*TALENT
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Tribe*Talent
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COMMUNITY
SUICIDE
Disrupting the River of Life by Andrea Tombrowski By the time you finish reading this article (in approximately ten minutes), seventeen people in the world will have killed themselves. In Alberta, more than one person commits suicide every 24 hours, and 1 in 20 Albertans think about suicide. As is the case with all statistics on suicide, these numbers err on the low end. In reality, a significant number of deaths are not recognized and/or reported as suicides. Keeping these shortcomings in mind, consider these next statistics. In Canada, suicide is the second leading cause of death in young people (15-24 years old). In that same age group, a Ò Status-Indian youth is five to six times more likely to die from suicide than a non-Native youth.Ó In addition, more Aboriginal youth fantasize or think about suicide (called Ô suicide ideationÕ ) than non-Native youth. The Centre for Suicide Prevention in Calgary (www.suicideinfo.ca) offers a workshop which deals specifically with Aboriginal youth suicide. This 8-hour course is called Ò River of LifeÓ and parts of this article are based on that workshop. River of Life - a definition Every life can be viewed as a river - complete with bends and dips, streams and tributaries, and unpredictable and dangerous waterfalls. Sometimes the river is calm and deep, reflecting peace in oneÕ s life. Sometimes it is fraught with rapids and whirlpools which, as in life, can whip us around and unseat us. Regardless of how the ribbon of your life unfolds, its natural movement is forward, just as a river always moves forward. Here are some other terms which are useful to define for this article.
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Aboriginal is a general term which describes three distinct cultural groups: First Nations, Metis, and Inuit people. Suicide is the intentional killing of oneself. Self-harm is the deliberate act of physically harming oneself (e.g.: using a knife to cut oneÕ s arms) as a means of coping with intense distress. Generally speaking, persons who inflict self-harm do not want to die, and this is not an act of suicide. Rather, self-harm might be used as a means to feel better and/or regain control over pain Ð though these effects are temporary. Suicide prevention involves bringing knowledge and awareness of suicide to the public for the purpose of preventing or reducing the rate of suicide. Suicide intervention involves asking someone the direct question: Ò Are you thinking of killing yourself?Ó If the answer is yes, then Ð ideally - an immediate intervention takes place (please see next section). Suicide postvention is an intervention that takes place after a person has died from suicide. This involves providing resources and support to the family, friends, peers and professionals who are affected by the person who has committed suicide. Suicide Intervention The Centre for Suicide Prevention offers a 2-day workshop called ASIST (Applied Suicide Intervention Skills Training) which provides practical training for suicide intervention. The ASIST suicide intervention model is comprised of three stages which the person-at-risk and the intervener (caregiver, friend, counsellor, etc.) navigate together. The model begins with
(1) Connecting. During this stage, Ô invitationsÕ of a personÕ s desire to commit suicide are recognized and explored. For example, the personat-risk may be giving away their possessions; they may make statements such as, Ò I wish I were dead,Ó or Ò I just canÕ t take it anymore.Ó ; their sleep patterns may be disturbed; and the person-at-risk may be feeling desperate, angry or hopeless. To determine if the person is contemplating suicide, the intervener asks, Ò Are you suicidal?Ó or Ò Are you thinking of ending your life?Ó . If the answer is yes, then the intervener and person-at-risk enter Stage (2) Understanding. During this stage, the level of risk is determined. Does the person have a suicide plan? The clearer the plan (e.g.: Ò IÕ m going to take this entire bottle of prescription pillsÓ ), the more imminent the risk. What level of pain is the person-at-risk experiencing? The intervener might ask: On a scale from 1 to 10 Ð with 10 being unbearable Ð where is your pain at this moment? Determine if the person-at-risk has any resources. Do they have family, friends or an elder they can talk to, or a trusted doctor or counsellor they can turn to? During this stage, the intervener also asks the person-at-risk if they have attempted suicide before. If they have, their risk of suicide increases. It is also important to ask the person if they are receiving, or have received, mental health care. These two Ô background factorsÕ further determine the vulnerability of the person-atrisk. During Stage 2, the intervenerÕ s responsibilities are to ask questions and to listen. DonÕ t underestimate the power of listening well. Listening well is a learned skill and requires practice and attention.
COMMUNITY When the risk level is determined, we enter Stage (3) Assisting. Here, a safeplan is established. A Ô safeplanÕ is exactly as the term suggests: a plan to keep the person-at-risk safe Ð and alive. A safeplan is collaborative in spirit and tailored to the needs and capabilities of the person-at-risk. In Stage 3, safety contact(s) and links to external and internal resources are defined.The person-at-risk is also encouraged not to engage in drugs or alcohol at this time so that the plan can be put into practice. The plan may be quite specific or fluid, depending upon the existing circumstances. Recognizing Community and Culture Two significant strengths of Aboriginal people are their community and their culture. In examining Aboriginal youth suicide, it is critical to recognize and draw upon these strengths. The River of Life workbook states, Ò Our identity and health is directly related to our understanding of who we are, where we come from, how we relate to ourselves and to others, and why we do the things we do (goals).Ó The Teaching Circle Community and culture are an integral part of a descriptive teaching concept called the Ô Teaching Circle,Õ a symbolic circle which represents the story and history of Aboriginal people. The circle features Birth (East), Youth (South), Adult (West) and Elder (North). The teaching states that it is essential to integrate all four aspects into oneÕ s life. Imagine a circle with the following compass points detailing this concept: In the circle, Ô EastÕ represent where life begins Ð at sunrise, with Birth. Beginning stories are
shared and the importance of sacred places is imparted. The South represents Youth. Here, historical experiences and events which have had a significant impact on Aboriginal people are recognized. These include The Indian Act, the reserve system, treaties, and residential schools. Moving around the circle, we come to the West, representing the Adult stage of life. Here, the Ô Sixties ScoopÕ and child welfare system are addressed, along with their influence on Aboriginal youth suicide. As we move to the top of the compass, we are looking North, to the Elders. Here, one can find the strengths provided by culture, community and spirituality. Communities and youth are reclaimed. The River of Life course provides an excellent introduction to the different facets of the Teaching Circle. For example, it defines the ‘Sixties ScoopÕ Ð a period of time from the 1960Õ s to the 1980Õ s where Status Indian children were abruptly taken from their homes and communities by provincial child welfare authorities and placed in non-aboriginal homes and institutions. Talking About Suicide One of the dangerous myths of suicide is that if we talk about suicide, we are then at risk of encouraging it. That is false. Rather, it is through public discourse that a suicidal person may find comfort and compassion, or hear a story similar to his or her own. By being open about suicide, the person-at-risk may also discover they are not alone and their feelings are not unusual,
or even uncommon. It is also useful to understand that many suicidal persons are ambivalent about killing themselves. It is not so much that the suicidal person wants to die; rather, their deep desire is for the pain to stop - and suicide appears to provide a solution. The pop song, Feel, co-written and performed by Robbie Williams, captures this type of ambivalence when he sings, Ò I donÕ t wanna die but I ainÕ t keen on living either.Ó The promising thing is that, even though the pain may be overwhelming, it does not last forever. There is always hope. And the sun will rise tomorrow. Your pain is real - and help is available. ____ SIDEBAR If you are contemplating suicide, please reach out to any of the following phone lines: Crisis and Addictions Line (Distress Line): 403266-1605 (this line is open 24 hours a day, 7 days a week) Suicide Prevention Line: 1-800-SUICIDE (1800-784-2433) Family Violence Info Line: 403-310-1818 Teen Line: 403-264-TEEN (8336) MenÕ s Line: 403-266-HELP (4357) Seniors Line: 403-264-7700 Out is OK Line: 1-877-OUT-IS-OK (1-877-6884765) The above lines are operated by the Distress Centre of Calgary (www.distresscentre.com).
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FLAVOR
On the Table by Elodie Caron Vegetable Couscous This is one of my favorites for the middle of the week, when the days are starting to both drag on and fly past at the same time and I can’t seem to hold onto a thought long enough to do anything about it. ThereÕ s very little planning involved, which is why it works. Couscous is great because itÕ s cheap (I get it out of the bulk bins at the grocery store) and you donÕ t need very much so it lasts a long time. Half a cup doesnÕ t look like a lot, but it doubles, and mixed with the veggies, itÕ s a healthy serving. 1/2 cup dry couscous 1 cup chicken stock 1 bell pepper (color doesnÕ t matter, so whichever you prefer) 1/2 medium onion 1/2 cup chopped tomato 1/2 lemon 1/4 cup feta cheese 1 tbsp vegetable oil salt and pepper to taste While youÕ re chopping the peppers and onion, heat the oil in a pan on medium heat. Toss in the peppers and onion and cook until soft, about three minutes. Make a space in the center of the pan and pour in the couscous, followed by the chicken stock and chopped tomato. Cover the pan and let cook for 5 minutes, until the stock is absorbed and the couscous is cooked through. Squeeze lemon juice over the pan and fluff couscous with a fork. Spoon into a bowl and top with the feta. If you feel you need something on the side, a soft Greek pita with hummus is good. Bonus: you can also make couscous for breakfast, like oatmeal. Just boil some milk on the stovetop, then stir in the couscous, cover the pot and cook on low for 5 minutes. Spoon into a bowl with some milk and sugar and maybe some sliced bananas or chopped nuts for extra nutritional value. Cheap and easy.
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COMMU NITY
NEW TRIBE APRIL 2011
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POETRY My Vision
By :Steven A. Cardinal
As I take a look into my mind I can see a strong vision of myself walking away from my old self, Then entering into a promising new world, Free of liquid courage and other mood altering poisons I continue into a place of serenity that is not as complicated as the world that I am accustomed to. In this new realm,I know what I must do. I am given new tools with which I will utilize in my pursuit of truth in this very personal path. Despite my shady past and emotional roller-coaster ride, I can visualize overcoming many obstacles and surpassing all barriers. Every ounce of strength may be called upon in order to fight this inner-battle. My intuition tells me that this task may prove to be very difficult, but will ultimately serve as a great relief. I see my life begin to change. I feel a multitude of emotions and many questions begin to arise. I am merely a fresh face to this bright new environment. This is about the time that I realize that the great creator, and my late grand-parents are fact protecting me, and shielding me from the elements of “fear of emotion”. And for this I am glad, that at my most trying time I have the support and spiritual guidance of those who fly with the eagles and dance in the night skies. As I pray, I can feel that my prayers are being received. I am but one small voice and yet my prayers echo like a thousand drums beating in unison. It is then that I feel a strange sensation travel throughout my entire being, very familiar, and yet indescribable. Faintly like a metamorphosis, a caterpillar’s destiny perhaps. I realize, the feeling that I am having is “Change” it is an uncomfortable feeling, nevertheless, I sense that I am being blessed. The uncomfortable feeling that I have is proof, that change is taking place. Without change there is no growth. Now is the time to embark on this new journey and let go of the old journey, simultaneously. I will be strong, and true to myself as I follow what my inner spirit dictates. And with each goal I set I will set the bar high. With courage I will gain momentum to soar successfully over the bar that I have set, as I continue on my path of “progressive change”. All that remains is one small task... I must give this promising new world a name, with which my fellow human beings can relate, Perhaps not original, but I think I will call this wonderful new world of opportunity......Sobriety. 14
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Community
DATING
DO’S
DON’TS
Alica Penner Asking someone out on a date can be scary business. You obviously like the person if you are going to ask them out on a date, so the last thing you want to do is embarrass yourself. Therefore, you want to prepare. Take your time. Figure your crush out and then plan the perfect way to ask her out.
want to draw a blank if she says, Ò Sure.Ó Where do you want to go?Ó Know what she is likely to want to do ahead of time. If she likes movies, say you were thinking of the movies. If she likes sports, tell her you were thinking of a game. If she has no obvious hobbies, a restaurant or something outdoors is a safe bet.
The DoÕ s of Asking Someone on a Date
Do plan your moment to ask wisely, but do it casually. Approach your target when he is alone. This is to keep him from feeling put on the spot and it will save you some embarrassment if he says no.
Do your research. Is the person you like dating someone else? Does he like movies, going out to dinner or hiking? Does he have a favorite hobby? If the person youÕ re thinking of asking out is dating someone else, stop right there. ItÕ s okay to hang out, but not to date. If he is not dating someone else, then learning his hobbies and things he likes will might help you figure out a good place to have a date. Do know where you want to go on your date before you ask. Sure, she could say no, but you really do not
The DonÕ ts of Asking Someone on a Date DonÕ t pass a note asking someone out on a date through friends or in class. That leaves way too many loose ends. The fewer people who know your plan, the better. You also donÕ t want a teacher to intercept the note and aid you in your death by embarrassment.
DonÕ t have someone else do the asking for you. That puts your friend and your crush in a very awkward situation. Besides, how are you going to go on a date with someone if you canÕ t even work up the nerve to ask him? Think of the asking part as an icebreaker for the date. DonÕ t just walk up to the person you like in the hall at school and blurt out, Ò Will you go on a date with me?Ó in front of everyone. If she says no, youÕ ll be more embarrassed than the kid who puked on the first day of school in the first grade (there is always one). When the big day comes, the key word is confidence. Even if you feel like freaking out, donÕ t let it show. Smile and ask the big question casually. Also, wait until you are out of earshot to do a victory dance or break down crying once you get your answer. You donÕ t want to ruin any second chances.
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IN THE NEWS
SWEAT LODGE MURDER TRIAL UPDATE James Ò ArthurÓ Ray has pleaded not guilty to the three counts of manslaughter that stem from his possible mismanagement of a sweat lodge outing in an Arizona retreat. Ray has been charged with manslaughter of three people that attended a sweat lodge where, according to testimony by Beverly Dunn, he was the Ò expert.Ó Ray is a self titled self help expert and his operations were based in Carlsbad Arizona. The sweat lodge was located in Sedona Arizona.
Several witnesses were cross examined by the defense including survivor Lou Caci who was heard screaming after returning to the sweat lodge after leaving previously. He Ò sucked it upÓ and returned and fell into red hot rocks inside of the lodge and burned his arm. He stated that he wanted to Ò complete my assignment.Ó He also said that the sounds inside the lodge coming from the dying reminded him of when two of his family members died from cancer.
Ray has also published self helped books and even made an appearance on the Oprah Winfrey show.
Witnesses have testified that James Ray said Ò youÕ ll feel like youÕ re going to die, but you wonÕ tÓ and did very little to help the people that eventually died. The Ray defense team seemed to attack the statements of the survivors, including Orthodontist Beverly Dunn. Dunn was asked under cross examination why she did not attempt to help the participants of the lodge when they were obviously in distress. She replied that Ò he was the expertÓ Referring to James Ray. She also testified that she had embellished her testimony, claiming that Ray had used an expletive while addressing another participant in the sweat lodge. Caci considered James Ray a good friend, and even attended his
RayÕ s lawyers have made the case that an outside toxin, or pesticide could have contributed to the deaths of the lodge participants, who all paid $10,000 to participate in the program. During Testimony, the defense brought up that the Doctors involved consulted a poison control center. Conditions in the Sweat lodge, which was designed to hold heat, were described as Ò hellaciousÕ Ó The Sweat Lodge was composed of tree branches and parts of trees, and was covered with tarps and several blankets.
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wedding. They were friends for 20 years and CaciÕ s face still appears on the website for James Arthur Ray. The defense team is contending as well that the deaths were accidental Ò If the stateÕ s case is that heÕ s so persuasive that he can make people do something against their will, well then, heÕ s not very good at it, because a lot of people left,Ó defense attorney Lui Li said in opening statements. Ò Nobody was coerced. People chose for themselves.Ó Both James Ray and Lou Caci broke into tears during the trial. Dr. Jeanne Armstrong has also testified, as she was a participant of the same sweat lodge in 2009. She testified she was apprehensive about the process, she did not feel distressed throughout the ceremony. It was also pointed out that she was very near a source of fresh air. Near the end of the ceremony, she did notice that people were calling for help and assessed the situation. After going to the aid of Kirby Brown and James Shore, she testified that she asked James Ray if there was a defibrillator on site, and stated she was told there wasnÕ t one. Ò I did have this thought as I was
IN THE NEWS performing CPR on Kirby,Ó she said, Ò that this is someone who is younger than I am and in better condition. Then why, if this is heatrelated, was it so easy for me?Ó Her testimony conflicted with the testimony of other witnesses and the scene of horror and mistreatment painted by the prosecution. Audio tapes have been submitted to the court by the prosecution, 22 clips in all, but the Judge Warren Darrow is unsure how they will play into the case. The defense also is fighting hard to keep the tapes from being used, contending that they were not given ample time to review the tapes. Josh Frederickson, a former employee of James Ray, has been given immunity in the trial by prosecutors in hopes that his testimony will provide damning evidence from the inside of the operations. His wife, Megan, was also given immunity though she is
not listed as a witness in the case. The trial has drawn attention far and wide and many onlookers have gathered at the trial where live coverage was allowed by Judge Darrow. Many of the onlookers and spectators are Native Americans and tribe members. The trial could paint their ceremony in a bad light and many of the Native Americans that have gathered are there to ensure that the trial does not represent them in a negatively, or that the outcome doesnÕ t affect their religious right to participate in the ancient tradition. Some of the tourists that have gathered at the trial have stated that the groupÕ s behavior resembles a cult. The Family of Kirby Brown, one of the participants in the sweat lodge that died, have also has been attending the trial, asked Ivan Lewis of the Yavapai tribe to guide and
represent their daughterÕ s spirit in the afterlife. Ivan Lewis agreed. The Yavapai tribe has been a fixture during the trial. A traditional sweat lodge is typically made up of aspen or willow tree branches and held together with hide straps, or readily available supplies. A dome is constructed and the lodge is formed in a circle with a fire in the center. The entrance to the lodge is typically facing the east. The purpose of the lodge ceremony is to provide cleansing of both the spirit and body. oftentimes, a Ò peace pipeÓ is smoked and offerings are made to the many spirits that oversee the world. The ceremony has many levels, and the participants are encouraged o fast and pray in the 24 hour span preceding the ceremony. The trial will proceed on Wednesday march 23rd 2011.
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COMMUNITY
VOTE! Charles Atlas Sheppard Memory has washed away the high-water mark when Native Issues were a major platform of any political campaign. ItÕ s barely a splash on the radar now. First Nations priorities and issues are largely ignored by the major political parties for a simple reason: We donÕ t vote and consequently we are not a demographic that is taken serious. During the last federal election I jumped online and posted a message onto a First Nations discussion group to encourage members to vote in the election. The first response echoed throughout the thread:
old saying is, Ò Politicians donÕ t get voted in; they get voted outÓ . People have to get angry enough to go to the polls at affect change. Historically, as the politically parties unleashed their fury of attack ads and promises, Elections Canada also aired Awareness/Education television ads encouraging the youth and Aboriginal people to vote. This tradition has fallen by the wayside with the Conservative Government. There are currently no major campaigns targeting these two demographics. Why is that?
Ò Why? The government always gets in.Ó It is a pervasive response that is typical of the wholesale cynicism and lack of faith in the democratic system held by First Nations people. The political juggernauts with their multi-million campaign dollars will troll the waters baiting the voters with promises that appeal to their pocket books. What, then, is in it for you? Can your vote influence the election? In over 45 ridings eligible Aboriginal voters are 5% of the population, in 31 of those ridings, the Aboriginal vote is high enough to exceed the margin of victory. If every eligible First Nation voted we would possess 7% of the national vote. That doesnÕ t sound like much but those are make-or-break percentages that every politician would pay attention to. The problem is getting young people to vote, native and non-native alike. The
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The Conservative government doesnÕ t want you to vote. Statistically, younger voters tend not to vote Conservative. They are more concerned about Global Human Rights, Environmental issues, accessible education to all, social activism. They are less concerned about Conservative priorities like corporate tax breaks and maintaining the status quo. Why should the First Nations go to the polls? Here are 3 reasons. (I could quite easily list 50): The United Nations Declaration on the Rights of Indigenous People. The Declaration on the Rights of Indigenous Peoples was adopted by the United Nations General Assembly in September 2007, by a majority of 144 states in favour, 4 votes against (Australia, Canada, New Zealand and the United
States). The U.S. has since adopted the declaration. Canada has yet to sign on. Adopting the declaration would force the Canadian Government to deal with Land and Treaty Rights, for one thing. Natural resources and self-government would also have to be recognized. Accessible Education. The First Nations University faced imminent closure when their funding was pulled away from them. It was only after much hard work, compromise and lobbying did they receive their funding but not before they lost their Saskatoon Campus building. IÕ ve always said that an uneducated people are easier to oppress. Canada has Ò no history of colonialismÓ , Stephen Harper told this to the G20 summit in 2009 revising the history books. What makes this statement even more ridiculous is that he had recently issued an official government apology to the Residential School Survivors. This shows how sincere he was about that apology. At the same time, he has also cancelled funding to many First Nations groups such as Native WomenÕ s Association of Canada Sisters in Spirit program, that addresses the issues of missing and murdered Aboriginal girls and women. No history of colonialism? Stephen Harper and his Conservatives are slowly eroding Native Rights in Canada. If he had a majority we would quickly be swept under the rug. You should be concerned. You should get mad. You should vote.
HEALTH
Ways to Get Active and Healthy in the Springtime Janice Monroe When winter weather comes, the days get shorter and the weather gets colder. Winter days can seem really long for young people who have been couped up inside of their homes. Young people may get a little exercise by going to school and doing activities there but they will usually spend most of their time indoors. These young people will be looking forward to springs arrival. Springs arrival will offer these young people an opportunity to get out in the fresh air and sunshine. It will give them the chance to get involved in outdoor sports, hiking, fishing, camping, and trips to outdoor locations.
sport for young people to take part in, when Spring weather arrives, is tennis. Chasing a tennis ball around a tennis court will give a young person plenty of fun and exercise.
admire all the different animals in the zoo when they walk to all of the areas of the zoo where the animals are housed. If the zoo has a petting area, these young people will be able to pet and feed some of the animals that live there.
Hiking
Wonderful spring weather is fantastic to go hiking in. Hiking is a type of exercise that all young people can enjoy. This exercise stengthens the legs and clears the mind. Young people will thoroughly delight in hiking up and down fresh green trails that have just come back to life. They will love seeing all that nature has to share and they will be able to shake Outdoor Sports off the cold winter weather at the same time. Hiking will provide the Spring means participating in chance for young people to take outdoor sports for a lot of young pictures of all the animals and people. Baseball signups and try flowers that they see. outs happen during the springtime. This sport will offer young people Day Trips a chance to stretch their legs, meet new friends, and play a great Visiting the zoo is a great day trip game. Young people can also enjoy to go on in the springtime. This springÕ s warm weather by signing day trip will make the winter blahs up for track. Running around a go away. Most zoos are spread track will help these young people out and they provide a long to be active after they have been leisurely walk for a young person setting around their homes during who wants to get outside and the winter months. Another great do something. Young people can
Fishing and Camping For those young people who really appreciate the outdoors, fishing and camping is something that they will want to do when spring has sprung. Young people will benefit from being out in the warm weather and clean air when they go camping and fishing. They will get their share of exercise as they set up their tent and when they go fishing in the great outdoors. Sleeping outside under the stars will invigorate and refresh them from a long winter spell of bad weather. Springtime is the opportune time for young people to get healthy and active. Weather is usually pretty mild during this time of year. Getting healthy and active will help a young person to feel good so that they can lead the kind of life that they want.
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photos by Robin Gartner
Kinnie Starr
COVER FEATURE
Charting Her Own Course by Andrea Tombrowski
Ò Raw and feral talentÓ declares The Globe and Mail. Ò Never didactic, always intelligent,Ó states The Japan Times. Ò Edgy and enchanting,Ó proclaims The New Yorker. This Ò sensual, spiritedÓ young woman is multi-talented artist, Kinnie Starr from Calgary (www.kinniestarr.net). In 2004, the Canadian Academy of Recording Arts and Sciences recognized her musical talent, nominating her for a Juno in the category of Ô New Artist of the YearÕ (some guy named Michael BublŽ took home the prize.) Starr made a return visit to the Junos in 2010 to collect the trophy for Ô Aboriginal Recording of the Year,Õ as co-producer of the album Ò We AreÓ by musical group, Digging Roots. Her book of poetry and illustrations is called How I Learned to Run, published by House of Parlance in 2008. Her music has been featured on the TV drama series, The L-Word, and in the American dramatic film, Thirteen. SheÕ s toured Canada, USA, Germany, England, Spain and Japan. And she ainÕ t done yet. Here is my email interview with the young Starr. NT: Hello, Kinnie. Please share your native heritage with our readers. KS: IÕ m Mohawk and European. The Nelles/Starr side of my family is from Caledonia-Toronto-GermanyPenetanguishene-Christian Island... we learn new stuff yearly. My momÕ s
side is from Hamilton-Six - they are Potruffs and Shaws, and her father was first generation Irish. She learns new stuff all the time, too. She just got her Irish/UK passport a few years ago! Very cool to see her still learning about her family at 68 years old. I consider myself Mixed Blood Mohawk, but I know if I was raised overseas, I would have fewer ties to my indigenous roots. IÕ m grateful to have a connection to Canada. I have some French blood, too. NT: You have a degree in WomenÕ s Studies from QueenÕ s University in Kingston, Ontario. What roles do gender politics, sexuality and class play in your music? KS: Everything. IÕ m hell bent on overturning stones. NT: Singer/songwriter. Poet. Rapper. Music producer. How do you define yourself? KS: Poet and producer. I can sing but itÕ s not my specialty. Words and beats and the depth of sound are my strengths.
me. I couldnÕ t do another damn rap show a few years back. I was fed up with the amount of Canadian boys rapping like they are from Compton, and the amount of girls dressed in lingerie. I just got fed up and needed a break, so I wrote a guitar record. Now I miss rapping and have a whole shitload of new songs ready to go... kinda fun poppy rap stuff, not too gangsta (lord knows I am no gangster lol...middle class beige girl from Calgary....as IF I would try and be gangaster lol). The new material is a product of me getting my hands on LOGIC [a music production suite by Apple Inc.]. I have been writing beats on an Ensoniq [electronic musical instrument] for forever, and my tools became obsolete. I needed to upgrade but hate computers...but now I am in love. I have been writing beats and songs like they are going out of style, all aimed at party music without all the ridiculous references to Ô bub in the clubÕ and Ô bitchesÕ and getting laid and stuff...thereÕ s lots of that out there. NT: Who are your artistic and musical influences?
NT: Please describe your fifth and latest album, A Different Day, released in 2010.
KS: Sabbath. LL Cool J. Run DMC. Joni Mitchell. Neil Young. Nirvana. MC Lyte. Badawi.
KS: This album was made in response to my frustration with being pigeonholed as a rapper, and being stuck in the dying scene of hip hop. I donÕ t mean hip hop isnÕ t making money. I mean hip hop just got the worst of
NT: You were wined and dined by one of the most respected and successful producers in the music industry, Clive Davis, who hoped to add you to his impressive stable of pop stars. Nelly Furtado acknowledges you as one of NEW TRIBE APRIL 2011
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COMMUNITY f her key influences. You’ve worked with industry notables associated with Alanis Morissette, Prince, Beck and Seal, among others. How do you keep your independent spirit when, I think, it would be very easy to ride the wave of your immense talent and be sucked into the clone-making, p o p u l a r c u l t u r e machine? KS: Well, it is a choice to get famous. That shit is a long, defined path. Anyone you see in the limelight has accepted this path, despite making it look like it just happened. There are many, many steps taken before record labels agree to throw millions at your promotional campaign. ItÕ s just my style. I like the joy of making art that can mean whatever I want it to mean. There is a whole lot of sacrifice being made by artists hauling themselves around the world in tour buses and getting on stage every night 330 days of the year. I know a lot of these artists as they are my peers, and they are far from happy or well. They ARE famous, but what for? I chose not to be in the limelight, because I am more of an artist than an entertainer. It takes all types. We need superstars but we also need the modesty of artists and introverts. I made some errors not accepting some of the opportunities that have come my way, but ultimately who the fuck would want to be stalked by
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press just to have money? Not me. I am quiet, and I donÕ t like people looking at me. That is the main factor that influenced my decisions not to work with hit makers. I feel very private and I have never been comfortable on stage. To this day, I prefer writing over being on stage.
to get them interested in poetry and rap. Kids today see a lot of new hip hop, so they are writing about guns and cocaine but living at their folks place doing math. ItÕ s incongruent. I try and mentor telling your real story, however nerdy you think it is. If you write it well, youÕ re rapping. NT: What advice do you give to youth wanting to enter the music business?
I am not an extrovert by nature, except around close friends - and then I can make a whole room laugh! NT: Please describe a defining moment in your music career. KS: Choosing not to be a part of the machine. NT: What artist would you especially like to collaborate with? KS: Daniel Lanois. Neil Young. NT: I have read that mentoring to youth is very important to you. Please describe your work in this area and what motivates you to do it. KS: I work with youth and young kids
KS: Have a private investor and rich parents lol... I dunno. The music bizzness is changing so fast, I have no clue what to say, although I do feel those American Idol shows are ruining our understanding that music and art are careers, not a chance to be in on TV. NT: What are you looking forward to in 2011? KS: Waking up every morning and eating breakfast.... seriously, I LOVE breakfasts!! I eat 2 every morning. My first one is before coffee, and my second is after. ItÕ s my ectomorph style yo. NT: Thank you, Kinnie, for taking the time to share your story with our readers.
COMING MAY 2011
NIISOO
POETRY
In the middle of the night he sneaks into to corner the unguarded soul Like a thief he takes what he wants and runs away Emotionally scarring, beating, and breaking down Yet his life continues without a sound Walking confidently into the unknown he seeks refuge with another “bitch” Her unguarded soul becomes restless as she feels for him a junkie itch Tonight he will rape her will and steal her mind While she sleeps he’ll rummage around and steal whatever he finds Her once strong being will begin to crumble into a heap Resistance is futile as she feels used up and cheap How can he function, this rapist on the loose? How many more victims will he be allowed to choose? Does Karma know that these hearts must be avenged? When will it catch him and show him their revenge? No honour resides in his eyes His life is a myriad of unbelievable lies Come swiftly blade of the Creator Bring this man his fate Before he can take another soul and rape her steal her will break her spirit and turn her heart into ice like his own ....to be continued
by Angel J. Sanderson
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COMMUNITY
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COMMUNITY
New Tribe Attends The National Aboriginal Achievement Awards 2011 by LoonKwe
Ò The National Aboriginal Achievement Awards (NAAA) were established to encourage and celebrate excellence in the Aboriginal community. National Aboriginal Achievement Foundation (NAAF) created the awards in 1993, in conjunction with the United Nations International Decade of the WorldÕ s Indigenous Peoples. The awards recognize the outstanding career achievements of First Nations, Inuit and MŽ tis people, in diverse occupations.Ó Every year an awards Gala is produced by NAAF that recognizes the extreme talents and achievements demonstrated by Aboriginal people in Canada. The Awards Gala is a black tie event. First Nations, Inuit and MŽ tis people from all over Canada dress to impress for this glamorous 5 star evening. This year for the 2011 NAAAs the host city was Edmonton, Alberta at the Northern Jubilee Auditorium which was quite the venue for such an amazing production. The networking reception took place an hour prior to the Awards in the Jubilee lobby. Never in my life have I seen so many classy and sophisticated community members, corporate leaders, dignitaries, youth and artisans come together to share success stories, support one another and introduce their specific roles in their Aboriginal communities nationwide. Within the
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hour, the announcement was made for all the guests to take their seats so the NAAA broadcast could begin. A 90 minute version of the NAAA is produced and broadcast nationally by two select television networks, Global Television and Aboriginal Peoples Television Network (APTN). Fourteen recipients are recognized for their outstanding accomplishments in various disciplines ranging from health, law, culture, art and others, two of which are specific recognition to one outstanding youth achiever and one lifetime achievement recipient. In order to be considered for nominations, the eligibility requirements for these awards include individuals being of First Nations, MŽ tis or Inuit ancestry who have reached a significant level of achievement in their occupations. Only then a national jury compromised of 10 former NAAA recipients reviews all nominations and selects 12 career achievement award winners, one youth and one lifetime achievement award recipient The National Aboriginal Achievement Awards promotes self-esteem, and pride for the Aboriginal community and extends further to provide outstanding role models for Aboriginal youth. This yearÕ s youth achievement award recipient was Teyotsihstokwathe Dakota Brant from Six Nations, ON. Teyotsihstokw‡ the is a member of
the Mohawk Nation Turtle Clan. She was born and raised in Six Nations of the Grand River. During the Caledonia Land Claims crisis, the then 17-year-old got involved by reporting on the high profile events on her local radio station. Upon graduating high school with honours she went on to complete Mohawk language studies at OnkwawŽ nna Kenty— hkwa and Ts’ Ty— nnheht OnkwawŽ nna Mohawk Immersion schools. She graduated with high honours and was the first to ever obtain a degree in Indigenous Environmental Studies from Trent University. Guided by an understanding of her language, her people and a strong education she was awarded the coveted title of Miss Indian World at the Gathering of Nations powwow in April 2010. Now an ambassador of all Native American nations to the world, she has travelled extensively and has brought with her an understanding of native people that has been welcomed by people of many nationalities. She is the first Mohawk woman to ever be crowned Miss Indian World, a prestigious and honourable role where she competed against young women from around North America for the crown. Ms. Brant is also a proud a firefighter with the Six Nations Fire Department, and an award winning artist in the Haudenosaunee art of Raised Beadwork. Ms. Brant took the time to discuss her journey
COMMUNITY with New Tribe. Very humble and overwhelmed with her success and achievement she demonstrates to all Aboriginal youth what hard work and dedication can accomplish. Ò In order to be successful you must have a plan!Ó Ð Youth Achievement Award Recipient. The National Aboriginal Achievement Awards are by far the most theatrically structured and organized Aboriginal event. There wasnÕ t a single mistake in the scripting or presentation, performances or acknowledgements. The night consisted of short blimps from Canadian Comedians that filled the entire auditorium with out bursts of laughter. The musical aspect was phenomenal, this included performances by Digging Roots, Shane Yellowbird and Lucy Idlout. Last but not least, a huge round of applause for the hosts of the evenings Adam Beach and Evan Adams (costars from the hit movie Ò Smoke SignalsÓ ). These two gentlemen made sure the audience was engaged not only with their dashing good looks but with comical Neechi humour.
Another year and another great success for the National Aboriginal Achievement Foundation. With traditions, brilliance and pride shining through the entire Jubilee Auditorium in Edmonton, the National Aboriginal Achievement Awards became the fiscal highlight for many Aboriginal people. Events and heart felt moments like the NAAAs give aspiring First Nations, Inuit and MŽ tis people hope that at the end of it all there is appreciation and gratitude for all their hard work. It proves that together we can support one another as a community, and we can excel against the common stereotypes Aboriginal people are faced with. New Tribe Magazine is extremely grateful to have the opportunity to attend the NAAAs, in hopes that sharing this wonderful evening will inspire and motivate our readers and youth. Congratulations to all the amazing recipients of the 2011 National Aboriginal Achievement Awards.
2011 Recipients • Corrine Hunt - Arts • Joseph F. Dion - Business & Commerce • Paingut Annie Peterloosie Culture, Heritage & Spirituality • Dr. Margo L. Greenwood Education • Ronald Edward Sparrow Environment & Natural Resources • Dr. Marcia Anderson DeCoteau - Health • Roger Jones - Law & Justice • Dr. Lillian McGregor Lifetime • Jean LaRose - Media & Communications • Audrey Poitras - Politics • Cindy Blackstock - Public Service • Teyotsihstokwáthe Dakota Brant - Special Youth • Frederick G. Sasakamoose Sports • Dr. Duncan Cree Technology & Trades
The 18th Annual National Aboriginal Achievement Awards will air on Saturday, April 9, 2001. For more info visit www.naaf.ca
2011 Recipients
Shane Yellowbird
Dakota Brant Photos courtesy of NAAAs photographer
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TRIBE TALENT
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TRIBE TALENT
JOSH ELLEZE NEW TRIBE APRIL 2011
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BEATS
Turn up the Volume By Katty Jo Rabbit
Keri Hilson No Boys Allowed This was an album released on a date way back when but only just hit the ear drums a while ago. It must be something in the water, but it seems like everything has gone by so fast new music is old too soon, anyways, over-all not to bad for a girl who released a previous R&B cd, and didn’t even make a blip on the Katty-jo Rabbit meter. With the hype around Kanye West it seems that she knows how to ride coat tails, and she can sing a little, not to mention she is the supermodel type, who doesnÕ t mind wearing next to nothing in the name of art. For all you 13 year old boys should appreciate that. Girls donÕ t buy into it, leaving it to the imagination is way sexier. Okay, off the soapbox, the definition of R&B is rhythm and blues, upbeat funky music that started in the 60’s with the Motown era. Keri’s interpretation of R&B has distorted it with infusion of bubblegum pop, which works if you have never heard her other cd, titled A perfect world. Produced by Timbaland, Polow Da Don, gives it some street cred, but at the same time with appearances from Kanye West, Chris Brown, Rick Ross, J-Cole, Ne-Yo, John Legend, and some other famous jabronies, it seems as though Miss Hilson is either: One, hiding behind other professionals to hide her own lacklustre performances, two she is unable to stand on her own, and is just another pretty girl with a pretty voice puppet. This could be a complete gross interpretation of the cd, so donÕ t be offended if you are an uber fan, Pretty Girl Rock rallies the girls, and Bahm Bahm are standouts. Other songs it just seems like she is yelling, rather than singing, and with power woman competition like Niki Minaj, and Lady Gaga. You have to be more than just a pretty face.
Cage the Elephant Thank you Happy Birthday It just keeps getting better and better with time for these Kentucky boys, with no apparent direction except to make their own music they have begun on a winding, fuzzy guitar, percussion path towards prominence. With a slew of followers that range from so-called sensitive coffee house boys, to trendy alternative girls, they have found a middle ground, for all these genres to meet and mingle. The song Shake me down has to be related to the No rest for the wicked track they dropped earlier, itÕ s that same contempt and disregard that makes them so well liked. This most likely won’t fly, but there is a taste in the back of the ears, that feels like Nirvana, if he was still alive. It feels like a clichŽ Õ to say that, but that is only a view from afar, make the comparison yourself, and let me know what you think, either way, be is screaming about Aberdeen or whispering in the lullaby track Rubber Ball; there is a common denominator that is apparent, and that is we are going to have a great year in rock with these guys around. Make sure to check them out you will be pleasantly surprised, and if you aren’t yours truly will sacrifice an ear, in true Van Gogh style, to the rock gods to make up for your disappointment.
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BEATS
Music You Can Feel In Your Toes The Strokes Angles Sitting up alone it is almost two am in the morning watching peasant vision, when all of a sudden Life is simple in the moonlight. Could this really be? Are the boys from New York back in the lime light of Saturday Night Live, to promote their latest album. Will it be something worthwhile, or will it be like putting on the old leather jacket. Uncomfortable, sweaty and out dated? To be honest with you, it was kinda like putting on the old jacket, but at the same time, it was like finding out you lost some weight and it actually fit better than it did before. Gosh it has been almost ten years since the boys themselves came together to make an album, just when we were all getting used to Julian being a solo man, and coming out with Christmas songs to stay relevant, they decide to let bygones be bygones, and grace the stage with their presence. With the gritty beautiful modern rock sound they invented, they seem to have made it fit just a little better, there are times as their will be it gets a little redundant, but you never know, their live show may prove different. It is really hard to cozy up to someone who has left you after all these years. I guess the line in the first song Machu Picchu, IÕ m putting your patience to the test is a testament that will hold true. Songs to listen to: YouÕ re so right, Games, Call me back.
Foo Fighters Wasting light Well, well, well, look what the cat coughed up, or is it dragged in? Anyway, this really is going to be a good year for the ear drums, if you are a fan and over the age of 25 than you know who Butch Vig and Krist Novoselic are. If you know the history behind their involvement with lead singer Dave Grohl than you know you should be excited, if you donÕ t know, you should. Set to drop April 12/2011 this album has been really protected from any sort of leak, the only tease we all have been allowed is the single Rope, and White limo; which both display the great talent that is Dave, Nate, Taylor, Chris and Pat. With basic elements from classic Foo Fighters, paired with new flavour of contemporary screaming, not to mention the down home feel of recording in an actual garage, there is something a little more, a little bit heavier, gritty, not quite right but ever so entertaining. Watch their video for White Limo featuring Lemmy Kilmister of Motorhead who they are going to tour with this year. It is even better than the mentos video, and frickinÕ hilarious!!! Rope on the other hand, is the classic 5 guys in a room playing instruments, which has been done, but is never old, when you edit it accordingly. The rest is left to come.
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TRIBE*LEGEND
LEGENDS
Heavy Collar and the Ghost Woman The Blood camp was on Old ManÕ s River, where Fort McLeod now stands. A party of seven men started to war toward the Cypress Hills. Heavy Collar was the leader. They went around the Cypress Mountains, but found no enemies and started back toward their camp. On their homeward way, Heavy Collar used to take the lead. He would go out far ahead on the high hills, and look over the country, acting as scout for the party. At length they came to the south branch of the Saskatchewan River, above Seven PersonsÕ Creek. In those days there were many war parties about, and this party traveled concealed as much as possible in the coulees and low places. As they were following up the river, they saw at a distance three old bulls lying down close to a cut bank. Heavy Collar left his party, and went out to kill one of these bulls, and when he had come close to them, he shot one and killed it right there. He cut it up, and, as he was hungry, he went down into a ravine below him, to roast a piece of meat; for he had left his party a long way behind, and night was now coming on. As he was roasting the meat, he thought, for he was very tired, Ò It is a pity I did not bring one of my young men with me. He could go up on that hill and get some hair from that bullÕ s head, and I could wipe out my gun.Ó While he sat there thinking this, and talking to himself, a bunch of this hair came over him through the air, and fell on the ground right in front of him. When this happened, it frightened him a little; for he thought that perhaps some of his enemies were close by, and had thrown the bunch of hair at him. After a little while, he took the hair, and cleaned his gun and loaded it, and then sat and watched for a time. He was uneasy, and at length decided that he would go on further up the river, to see what he could discover. He went on, up the stream, until he came to the mouth of the St. MaryÕ s River. It was now very late in the night, and he was very tired, so he crept into a large bunch of rye-grass to hide and sleep for the night. The summer before this, the Blackfeet (Siksi-kau) had been camped on this bottom, and a woman had been killed in this same patch of rye-grass where Heavy Collar had lain down to rest. He did not know this, but still he
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seemed to be troubled that night. He could not sleep. He could always hear something, but what it was he could not make out. He tried to go to sleep, but as soon as he dozed off he kept thinking he heard something in the distance. He spent the night there, and in the morning when it became light, there he saw right beside him the skeleton of the woman who had been killed the summer before. That morning he went on, following up the stream to Belly River. All day long as he was traveling, he kept thinking about his having slept by this womanÕ s bones. It troubled him. He could not forget it. At the same time he was very tired, because he had walked so far and had slept so little. As night came on, he crossed over to an island, and determined to camp for the night. At the upper end of the island was a large tree that had drifted down and lodged, and in a fork of this tree he built his fire, and got in a crotch of one of the forks, and sat with his back to the fire, warming himself, but all the time he was thinking about the woman he had slept beside the night before. As he sat there, all at once he heard over beyond the tree, on the other side of the fire, a sound as if something were being dragged toward him along the ground. It sounded as if a piece of a lodge were being dragged over the grass. It came closer and closer. Heavy Collar was scared. He was afraid to turn his head and look back to see what it was that was coming. He heard the noise come up to the tree in which his fire was built, and then it stopped, and all at once he heard some one whistling a tune. He turned around and looked toward the sound, and there, sitting on the other fork of the tree, right opposite to him, was the pile of bones by which he had slept, only now all together in the shape of a skeleton. This ghost had on it a lodge covering. The string, which is tied to the pole, was fastened about the ghostÕ s neck; the wings of the lodge stood out on either side of its head, and behind it the lodge could be seen, stretched out and fading away into the darkness. The ghost sat on the old dead limb and whistled its tune, and as it whistled, it swung its legs in time to the tune. When Heavy Collar saw this, his heart
almost melted away. At length he mustered up courage, and said: Ò Oh ghost, go away, and do not trouble me. I am very tired; I want to rest.Ó The ghost paid no attention to him, but kept on whistling, swinging its legs in time to the tune. Four times he prayed to her, saying: Ò Oh ghost, take pity on me! Go away and leave me alone. I am tired; I want to rest.Ó The more he prayed, the more the ghost whistled and seemed pleased, swinging her legs, and turning her head from side to side, sometimes looking down at him, and sometimes up at the stars, and all the time whistling. When he saw that she took no notice of what he said, Heavy Collar got angry at heart, and said, Ò Well, ghost, you do not listen to my prayers, and I shall have to shoot you to drive you away.Ó With that he seized his gun, and throwing it to his shoulder, shot right at the ghost. When he shot at her, she fell over backward into the darkness, screaming out: Ò Oh Heavy Collar, you have shot me, you have killed me! You dog, Heavy Collar! there is no place on this earth where you can go that I will not find you; no place where you can hide that I will not come.Ó As she fell back and said this, Heavy Collar sprang to his feet, and ran away as fast as he could. She called after him: Ò I have been killed once, and now you are trying to kill me again. Oh Heavy Collar!Ó As he ran away, he could still hear her angry words following him, until at last they died away in the distance. He ran all night long, and whenever he stopped to breathe and listen, he seemed to hear in the distance the echoes of her voice. All he could hear was, Ò Oh Heavy Collar!Ó and then he would rush away again. He ran until he was all tired out, and by this time it was daylight. He was now quite a long way below Fort McLeod. He was very sleepy, but dared not lie down, for he remembered that the ghost had said that she would follow him. He kept walking on for some time, and then sat down to rest, and at once fell asleep. Before he had left his party, Heavy Collar had said to his young men: Ò Now remember, if any one of us should get separated from the party, let him always travel to the Belly River Buttes. There will be our meetingplace.Ó When their leader did not return to them, the party started across the country
TRI BE LEGEND y and went toward the Belly River Buttes. Heavy Collar had followed the river up, and had gone a long distance out of his way; and when he awoke from his sleep he too started straight for the Belly River Buttes, as he had said he would.
to go back to their main camp. The party had been out so long that their moccasins were all worn out, and some of them were footsore, so that they could not travel fast, but at last they came to the cut banks, and there found their camp seven lodges.
When his party reached the Buttes, one of them went up on top of the hill to watch. After a time, as he looked down the river, he saw two persons coming, and as they came nearer, he saw that one of them was Heavy Collar, and by his side was a woman. The watcher called up the rest of the party, and said to them: Ò Here comes our chief. He has had luck. He is bringing a woman with him. If he brings her into camp, we will take her away from him.Ó And they all laughed. They supposed that he had captured her. They went down to the camp, and sat about the fire, looking at the two people coming, and laughing among themselves at the idea of their chief bringing in a woman. When the two persons had come close, they could see that Heavy Collar was walking fast, and the woman would walk by his side a little way, trying to keep up, and then would fall behind, and then trot along to catch up to him again. Just before the pair reached camp there was a deep ravine that they had to cross. They went down into this side by side, and then Heavy Collar came up out of it alone, and came on into the camp.
That night, after they had reached camp, they were inviting each other to feasts. It was getting pretty late in the night, and the moon was shining brightly, when one of the Bloods called out for Heavy Collar to come and eat with him. Heavy Collar shouted, Ò Yes, I will be there pretty soon.Ó He got up and went out of the lodge, and went a little way from it, and sat down. While he was sitting there, a big bear walked out of the brush close to him. Heavy Collar felt around him for a stone to throw at the bear, so as to scare it away, for he thought it had not seen him. As he was feeling about, his hand came upon a piece of bone, and he threw this over at the bear, and hit it. Then the bear spoke, and said: Ò Well, well, well, Heavy Collar; you have killed me once, and now here you are hitting me. Where is there a place in this world where you can hide from me? I will find you, I don’t care where you may go.” When Heavy Collar heard this, he knew it was the ghost woman, and he jumped up and ran toward his lodge, calling out, Ò Run, run, a ghost bear is upon us!Ó
When he got there, all the young men began to laugh at him and to call out, Ò Heavy Collar, where is your woman?Ó He looked at them for a moment, and then said: Ò Why, I have no woman. I do not understand what you are talking about.Ó One of them said: Ò Oh, he has hidden her in that ravine. He was afraid to bring her into camp.Ó Another said, Ò Where did you capture her, and what tribe does she belong to?Ó Heavy Collar looked from one to another, and said: Ò I think you are all crazy. I have taken no woman. What do you mean?Ó The young man said: Ò Why, that woman that you had with you just now: where did you get her, and where did you leave her? Is she down in the coulee? We all saw her, and it is no use to deny that she was with you. Come now, where is she?Ó When they said this, Heavy CollarÕ s heart grew very heavy, for he knew that it must have been the ghost woman; and he told them the story. Some of the young men could not believe this, and they ran down to the ravine, where they had last seen the woman. There they saw in the soft dirt the tracks made by Heavy Collar, when he went down into the ravine, but there were no other tracks near his, where they had seen the woman walking. When they found that it was a ghost that had come along with Heavy Collar, they resolved
All the people in the camp ran to his lodge, so that it was crowded full of people. There was a big fire in the lodge, and the wind was blowing hard from the west. Men, women, and children were huddled together in the lodge, and were very much afraid of the ghost. They could hear her walking toward the lodge, grumbling, and saying: Ò I will kill all these dogs. Not one of them shall get away.Ó The sounds kept coming closer and closer, until they were right at the lodge door. Then she said, Ò I will smoke you to death.Ó And as she said this, she moved the poles, so that the wings of the lodge turned toward the west, and the wind could blow in freely through the smoke hole. All this time she was threatening terrible things against them. The lodge began to get full of smoke, and the children were crying, and all were in great distress almost suffocating. So they said, Ò Let us lift one man up here inside, and let him try to fix the ears, so that the lodge will get clear of smoke.Ó They raised a man up, and he was standing on the shoulders of the others, and, blinded and half strangled by the smoke, was trying to turn the wings. While he was doing this, the ghost suddenly hit the lodge a blow, and said, Ò Un!Ó and this scared the people who were holding the man, and they jumped and let him go, and he fell down. Then the people were in despair, and said, Ò It is no
use; she is resolved to smoke us to death.Ó All the time the smoke was getting thicker in the lodge. Heavy Collar said: Ò Is it possible that she can destroy us? Is there no one here who has some strong dream power that can overcome this ghost?Ó His mother said: Ò I will try to do something. I am older than any of you, and I will see what I can do.Ó So she got down her medicine bundle and painted herself, and got out a pipe and filled it and lighted it, and stuck the stem out through the lodge door, and sat there and began to pray to the ghost woman. She said: Ò Oh ghost, take pity on us, and go away. We have never wronged you, but you are troubling us and frightening our children. Accept what I offer you, and leave us alone.Ó A voice came from behind the lodge and said: Ò No, no, no; you dogs, I will not listen to you. Every one of you must die.Ó The old woman repeated her prayer: Ò Ghost, take pity on us. Accept this smoke and go away.Ó Then the ghost said: Ò How can you expect me to smoke, when I am way back here? Bring that pipe out here. I have no long bill to reach round the lodge.Ó So the old woman went out of the lodge door, and reached out the stem of the pipe as far as she could reach around toward the back of the lodge. The ghost said: Ò No, I do not wish to go around there to where you have that pipe. If you want me to smoke it, you must bring it here.Ó The old woman went around the lodge toward her, and the ghost woman began to back away, and said, Ò No, I do not smoke that kind of a pipe.Ó And when the ghost started away, the old woman followed her, and she could not help herself. She called out, Ò Oh my children, the ghost is carrying me off!Ó Heavy Collar rushed out, and called to the others, Ò Come, and help me take my mother from the ghost.Ó He grasped his mother about the waist and held her, and another man took him by the waist, and another him, until they were all strung out, one behind the other, and all following the old woman, who was following the ghost woman, who was walking away. All at once the old woman let go of the pipe, and fell over dead. The ghost disappeared, and they were troubled no more by the ghost woman.
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LITERA LLY
Book Reviews For the restless mind
Elodie Caron The Blue Light Project Fiction by Timothy Taylor Thomas Pegg, a disgraced journalist, Eve Latour, a former Olympian, and Rabbit, an artist with a taste for the life of the city, exist in this world of chaos and melancholy as a hostage crisis sweeps up the world around them and they reach out in different ways, attempting to make connections that are missing in their day to day lives. ItÕ s dream-like in its narration, with conversations that take place almost half the time in thoughts and body language. ThereÕ s a commentary on modern society and the obsession with fame and instant information, but mostly it brings up the questions of why we get up in the morning, what are our reasons for putting on our armour and leaving the house, and what we hope today will bring us that yesterday didnÕ t. ItÕ s a reminder that we tend to forget ourselves and stop looking for the good in the world. ItÕ ll stick with you.
My Heart May Be Broken, But My Hair Still Looks Great Fiction by Dixie Cash Because I donÕ t always have to read deep stories about profound experiences set against a nihilistic landscape of screaming trees and naked emotion. Sometimes I just like to be told a story. Paige McBride, the daughter of a billionaire oil baron, is spoiled and aimless, coasting through college after college, spending her daddyÕ s money with abandon. When he suddenly cuts her off and sends her to the wilds of West Texas to pursue a life as a contributing member of society, all she can do is go with it. She meets the townÕ s hot new vet and a couple of crime fighting hairdressers and locks herself in a convenience store freezer, and then she turns out to be not such a brat after all. ThereÕ s a B-plot about missing horses and an aspiring country music cowboy, but it was pretty much just filler, and I skipped most of it anyway. I knew they’d catch the bad guy, and it didn’t matter much how they did it. Overall, a pretty fluffy read.
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STACIE HIMMELSPECK NEW TRIBE APRIL 2011
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HOROSCOPES
HOROSCOPES CENTRAL Aries March 21- April 19 Don’t forget to ask for the things you want in life, you might be surprised on how generous someone else may be feeling. Lucky Day: 11th Taurus April 20- May 20 That fling from the past could be a god send or a pain in the keister, but you’ll need to figure that out on your own. Lucky Day: 3rd
Scorpio October 23- November 21 Relax, go to bed early and sleep in this weekend you need it after such a busy time. Lucky Day: 15th
Gemini May 21-June 20 Looking good on the inside and out, whatever you’re doings working for ya keep it up! Lucky Day: 17th
Sagittarius November 22- December 21 Slow down you don’t want to rush things it could cloud the whole picture. Lucky Day: 6th Capricorn December22-Janurary 20 That someone you miss is gone for now, but don’t fret they’ll be back soon enough. Lucky Day: 23th
Cancer June 21-July 22 Try something new and be spontaneous it may open new doors for you. Lucky Day: 22nd
Aquarius January 21- February 18 That’s it learn something new a person can never know too much. Lucky Day: 19th
Leo July 23- August 22 Go on talk to that person you’ve avoided for so long new friendships can be made. Lucky Day: 7th Virgo August 23- September 22 Splurge and get that something special you’ve been wanting so badly you deserve it every once and awhile! Lucky Day: 30th
Libra September 23-October 21 No excuse, now is the time to act you’ve been putting it off for too long already. Lucky Day: 25th
Pisces February 19- March 20 It’s time to let go, its better sometimes just to move on you know you’re ready. Lucky Day: 1st
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U AROUND TOWN
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U AROUND TOWN
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K N A TH ! U YO USAY would like to thank Odgers Berndtson for supporting USAY at their annual Guinness & Green fundraising event last month. This festive occasion celebrates Saint Patrick’s Day and marks the significant impacts that joint efforts and donations can have on a small organization such as USAY. Increasing the distribution of New Tribe Magazine to areas outside of Calgary, and developing a series of workshops to support our emerging artists are just two initiatives USAY will undertake with the funds raised. This small organization would like to extend a BIG Thank You to all those who supported this year’s event and in-turn our organization.
Message from the Executive Director The generosity of those who attended Guinness & Green amazed us, and exemplified the thoughtful spirit of the larger Calgary community. Those who supported USAY through this event may not comprehend the dramatic impacts their donation, large or small, will have on our ability to better serve Aboriginal youth in Calgary. I, on behalf of USAY and the Board of Directors, would like to sincerely thank each and every one of you for your generous donation. LeeAnne Ireland
USAY would also like to thank the community and the following funders for their continued support: