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Hajj across Empires: Pilgrimage and Political Culture after the Mughals, 1739–1857 (Asian Connections) Choudhury

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HajjacrossEmpires

RishadChoudhurypresentsanewhistoryofimperialconnections acrosstheIndianOceanfrom1739to1857,aperiodthatwitnessed thedeclineandcollapseofMughalruleandtheconsolidationofBritish colonialisminSouthAsia.Inthishighlyoriginalandcomprehensive study,herevealshowthehajjpilgrimagesignificantlytransformed Muslimpoliticalcultureandcolonialattitudestowardit,creatingnew ideasofreligionandrule.ExamininglinksbetweentheIndian SubcontinentandtheOttomanMiddleEastthroughmultilingual sources – from first-handaccountstoadministrativearchivesofhajj –Choudhuryuncoversastrikingarrayofpilgrimswholeveragedtheir experiencesandexchangesabroadtoaddressthedeclineanddecentralizationofanIslamicoldregimeathome.Hajjiscruciallymediatedthe birthofmodernMuslimpoliticaltraditionsaroundSouthAsia. Hajj acrossEmpires arguestheydidsobychannelinginter-imperialcrosscurrentstosuccessivesurgesofimperialrevolutionandregional regimechange.

RishadChoudhuryisAssistantProfessorofHistoryatOberlinCollege.

ASIANCONNECTIONS

Serieseditors

TimothyBrook, UniversityofBritishColumbia

EngsengHo, DukeUniversity

IzaHussin, UniversityofCambridge

AsianConnections isamajorseriesofambitiousworksthatlook beyondthetraditionaltemplatesofarea,regionalornationalstudies toconsiderthetrans-regionalphenomenawhichhaveconnectedand influencedvariouspartsofAsiathroughtime.Theserieswillfocuson empiricallygroundedworkexploringcirculations,connections,convergencesandcomparisonswithinandbeyondAsia.Themesofparticular interestincludetransportandcommunication,mercantilenetworksand trade,migration,religiousconnections,urbanhistory,environmental history,oceanichistory,thespreadoflanguageandideas,andpolitical alliances.Theseriesaimstobuildnewwaysofunderstandingfundamentalconcepts,suchasmodernity,pluralismorcapitalism,fromthe experienceofAsiansocieties.Itishopedthatthisconceptualframework willfacilitateconnectionsacross fieldsofknowledgeandbridgehistoricalperspectiveswithcontemporaryconcerns.

Alistofbooksintheseriescanbefoundat theendofthevolume

HajjacrossEmpires

PilgrimageandPoliticalCultureafterthe Mughals,1739–1857

RishadChoudhury

OberlinCollege

ShaftesburyRoad,CambridgeCB28EA,UnitedKingdom OneLibertyPlaza,20thFloor,NewYork,NY10006,USA 477WilliamstownRoad,PortMelbourne,VIC3207,Australia

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Informationonthistitle: www.cambridge.org/9781009253703

DOI: 10.1017/9781009253673

©RishadChoudhury2024

Thispublicationisincopyright.Subjecttostatutoryexceptionandtotheprovisions ofrelevantcollectivelicensingagreements,noreproductionofanypartmaytake placewithoutthewrittenpermissionofCambridgeUniversityPress&Assessment. Firstpublished2024

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InlovingmemoryofMahmudaChoudhury (1951–2014)

ManyarethesocietiesWehavedestroyedforpersistinginwrongdoing, leavingthemintotalruin.Manyarealsotheabandonedwellsand loftypalaces.

ThePilgrimage22:45

I.1AlateMughalviewofMeccabetweenthepanoramic andtheparticular, circa 1845 page 15

1.1AttheGateofMecca:Mughalhajjcaravanserai,Surat, Gujarat,builtin1644 34

1.2Locusof “revolution”:Rampart,SuratFortress 43

1.3Stampingroyalstatus: ʿAbdulHusain’sautographedhajj diary,1815–1816 57

2.1 “Gift” forthewould-bepilgrim:MappingMeccanbazaars inSouthAsia 75

3.1AregionalMecca:InteriorofatombonMakliHill, Thatta,Sind 131

3.2Portraitofa qāzī, flankedbyjurisconsultandbailiff 134

4.1Ablutionfountains, “Horhor ” HindiSufi lodge,Istanbul 158

4.2SeparatingSufis:InterioroftheAfghanSu fi Lodge, Istanbul 167

4.3Deathofadiplomat:GraveofMuhammadImamSardar “Hindi ” (d.1787–1788) 174

6.1Palacepilgrims:TheNawabofArcot’sresidence,built in1768,Madras(Chennai) 233

6.2Asiteofsovereignty?Nawabimosque,builtin1795, Madras(Chennai) 253

1Hajjroutes page xx

2SouthAsia, circa 1799 xxi

2.1SelectOttomangiftsfortheMughals(circa 1744–1745), transportedviahajjroutes page 89

2.2SelectMughalgiftsfortheOttomans(circa 1747), transportedfromDelhitoIstanbulthroughpilgrimage routes 89

2.3SomehajjgiftsfromtheNawabofArcot,1825 101

PrefaceandAcknowledgments

ThisisabookabouthowpoliticalculturesofIslamtransformedduring anagemoreoftenassociatedwiththedeclineofmajorIslamicpolitical powers.SetinthelateMughalworldandtheIndianOcean,itshowshow SouthAsiansdrewontheirexchangesaspilgrimsinArabiaandthe Ottomanempiretorespondtothedisintegrationofanoldregime,the formationofregionalkingdoms,andthecomingofBritishcolonial overruleathome.

HajjacrossEmpires isahistoryofconnectivity.Yetitaspirestodo justicetoregionalrealities.Againstthebreathlessgeneralizationsand synopticrun-throughsthatmakeupmuchglobalimperialhistoriography,whatfollowsprivilegestheperspectivesofinterregionalactors themselves.ByrecoveringthestoriesofmobileMuslims,thestudysets forththevariedwaysinwhichlong-distancecirculatoryregimeslikethe hajjwerethusalsoladenwith “agentivepossibilities. ”1

Giventhesedrivingaimsandconcerns,itisperhaps fittingthenthat theideaforthisbookoriginatedwhen,alltooliterally,Istumbledonone suchmobileMuslim,whosetravelswereinturndirectlypropelledbythe problemofpoliticalchangeineighteenth-centurySouthAsia.In 2012–2013,Ispentayearintheex-imperialcapitalsofDelhi,London, andIstanbul,gatheringsourcematerialsforaninchoatedissertation.At thetime,IknewIwantedtowriteaboutinterimperialconnections,but I’dyettoconsiderpilgrimageasthefocusofmystudy.Then,duringa researchvisittoaSufi lodge – longinastateofdeserteddereliction – a headstoneattheadjacentcemeterycaughtmyeye.Itsepitaphtoldme thatherewasthe finalrestingplaceofanemissaryfromapost-Mughal polityinIndia,amilitaryenvoywhohaddiedduringavisittoIstanbulin thelate1780s.Ilaterlearnedthattheenvoywasinfactburiedatwhat

1 EricTagliacozzo,HelenF.Siu,andPeterC.Perdue, “Introduction:Seekers,Sojourners, andMeaningfulWorldsinMotion,” inEricTagliacozzo,HelenF.Siu,andPeter C.Purdue,eds., AsiaInsideOut,vol.3, ItinerantPeople (Cambridge,MA,2019), pp.1–2.

xiii

wasoneofalargercomplexofbuiltsitesthatspreadacrosstheMiddle East,allofthemdedicatedtohostingSouthAsianpilgrims.Ilearnedas wellthathisdiplomaticsuite,whichhaduncoincidentallyarrivedtoseek politicalsupportattheOttomancapitalasBritishimperialexpansion pickeduppaceinIndia,haddetouredtodifferentlocationsofMuslim pilgrimageduringitsjourneysthroughtheMiddleEast,including,tobe sure,Mecca.2

Chancingonthatgravesite,andthehistoricalcircumstancessurroundingit,IbeganconsideringaseriesofquestionsforwhichIcouldn ’t find adequateanswersintheliterature.Howdidconnectionsbetween MuslimpolitiesevolveastheIslamicempiresoftheearlymodernworld enteredtheirprotractedperiodsofdecline?WhatmightthoseconnectionsalsorevealabouttheregionalhistoryofSouthAsia,whichinthis eraunderwentitshistoric “transition” fromMughaltocolonialrule? Whywasitthatpilgrimagefeaturedsoprominentlyinhowinterregional linksacrosstheIndianOceancametobe?What,then,couldahistoryof thehajjrevealabouttheemergenceandevolutionofmodernglobal Muslimpoliticaltraditions?

Convincedthatthesequestionswerecrucialenoughtodeservetheir ownstudy,sincethatdayattheSufi lodge,Itraveledtomanyother cities,archives,andhistoricalsites,nottosaycampuses,libraries,and scholarlygatherings.TheanswersIwasableto findoverthatdecadelongintellectualpilgrimageIhavetriedmybesttoputdowninthese pages,suchastheyare.Butifatanypointthisworkachievesaninsight thatpushespastbanality,IoweitlargelytothesupportIreceivedfrom thoseIcrossedpathswithalongtheway – friends,mentors,colleagues, librarians,archivists,students,familymembers,andwell-wisherswho exhilaratedmyexperienceofdiscoveringandproducingideasbygiving lavishlyoftheirtime,knowledge,criticisms,camaraderie,andmuch more.Thisstudyhaditsgenesisinoneofthosequietandineffably serenemomentsofspeculativereflectionthathistoricalresearchcan sometimesproduce,butthatithasbeenbroughttocompletionisdue ingreatmeasuretothelivelyanddynamicnetworksIhavehadthe privilegeofbeingapartofinseveralcountriesandcontinentsforover tenyears.Iamgratefultoeveryonewhomadeitpossible.

Iwasveryfortunatetohavebeentaughtbyanextraordinarysetof scholars.Asanundergraduate,MichaelFisherintroducedmetothe studyofSouthAsiawithpreternaturalpatience.Iremaindeeply

2 Thecaseisdiscussedin Chapter4.Forafullertreatment,seeRishadChoudhury, “Tipu andtheTurks:AnIslamicateEmbassyintheAgeofBritishExpansion,” Itinerario 47:2 (2023),pp.166–184.

indebtedtoMikeforthoseearlyencouragements.AtCornellUniversity, whereIbeganthisproject,EricTagliacozzoshowedmetheropesin IndianOceanhistory,steeringaleadshipwithasenseofcuriositythat wasinfectious.Eric’sownworkonthehistoryofthehajjgaveformative filliptothisstudy.RobertTravers’ mentorshipandhistoricalimagination havebeensourcesofmuchilluminationforme.Hisguidanceonthe historyofempireshascriticallyinspiredthecorecontentionsofthis book,thoughthisstudywilllikelyfallshortofhisexactinglyhighstandards.IwanttothankRobertalsoforhisfriendship,andforconversations aboutmuchelsebesideshistory.Withanethicthat fluentlymelds intellectualintegritywithindividualgraciousness,DurbaGhoshhasbeen formeatrueexemplarofwhatitmeanstobeascholar.Fromher perceptiveadviceaboutacademiclife,toherpenetratingreviewsoffar toomanydraftsofthiswork,Durba’sgenerosityovertheyearshasbeen aninexhaustiblesourceofsustenance.Durbasawthisjourneythrough, firstbyputtingmeonthepath,thenbyrealizingwhereIwasheaded beforeIdid.

Thisprojectwasblessedbythe financialbackingofseveralinstitutions andagencies.TheHistoryDepartment,theMarioEinaudiCenterfor InternationalStudies,andtheSocietyfortheHumanities,allatCornell University,liberallyfundedthe firstphaseofresearchandwriting.An InternationalDissertationResearchFellowshipfromtheSocialScience ResearchCouncilallowedmeablissfullyextendedstintofmultisited research.In2015–2017,Iwasextremelyluckytohavefoundmyselfin theintellectuallyinvigoratingsettingthatistheHarvardAcademyfor InternationalandAreaStudies,whereabookbegantocometogetherwith supportandadvicefromSunilAmrith,BruceJackan,KathleenHoover, thelateRogerOwen,andAjanthaSubramanian.IpresentedanearcompletedraftofthemanuscriptatadaylongworkshopatHarvardin 2017.Foraccordingmethegenerosityofcritiqueatthatforum,Iam profoundlygratefultoLâleCan,BarbaraMetcalf,NorbertPeabody,and PhilipStern.AtOberlinCollege,whereIhavetaughtsince2017,Ithank mychairsattheHistoryDepartment,ReneeRomano,LeonardSmith,and AnnemarieSammartino,forsupportingmypedagogicalwork.Asemester in2020attheInstituteforAdvancedStudy,sponsoredbytheHerodotus Fund,permittedmeaverypeacefulspellofwriting.Forconversationsthat mademystayatPrincetonsomemorable,Ithanktheattendeesofthe EuropeanHistorySeminar.DuringthedogdaysofCovid,a2021Kluge FellowshipfromtheLibraryofCongresskeptthingsgoing.Iwouldliketo thanktheJohnW.KlugeCenterforallowingmetoholdthefellowship fromToronto,whereI finalizedthemanuscriptasaniceboundOntario winterslowlythawedopenfromunderthelockdown.

InIthaca,AnneBlackburnwascharacteristicallythoughtfulinfeedback.IagoGocheleishviliwastheidealPersianinstructor.Andrew Amstutz,BernardoBrown,TraisPearson,NataliaDiPietrantonio, OsamaSiddiqui,andYasmineSinghwerebrilliantinterlocutors.In London,PeterMarshallofferedpeerlessguidanceontherichesofthe EastIndiaCompany’scollections.AsonemightsayinBangla,itwasas thoughsomegreatmahoutwererevealingtotheblindmanthewonder thatistheelephant.InDelhi,aserendipitousmeetingwithNaimur RahmanFarooqimademethinkthatImightbeontosomething. CarterHigginswastherefortheadventures,andmisadventures.In Istanbul,SuraiyaFaroqhi’slegendarilyvasteruditionwasinspirational. Iwillneverforgettheexperienceofexploringoldquartersofthecitywith NidaNebahatNalçacı.InBombay,NidhiMahajanwasthemost amazingfriendandhost.NidhialsoaccompaniedmetoGujarat,where Ibene fitedmuchfromherethnographicknowledgeoftheregion. Throughthemonsoon-streakedwarrensofBombay’sarchives,Chhaya GoswamiwasaguidingVirgil.InCambridge/Boston,SugataBoseand SunilSharmaimpartedmanyactsofkindness,includingsharingwithme theirinimitablyinterestingperspectivesonSouthAsianhistory.For engrossingexchangesonhistoryandanthropology,andforthegiftof friendship,IamgratefulalsotoXeniaCherkaev,MatthewGhazarian, ChrisGratien,andOwenMiller.AtOberlin,ZeinabAbul-MagdgoodnaturedlyschooledmeonthepoliticsthatgovernsthewritingofMiddle Easternhistory.JackJinGaryLeeandDanielSchultzsuppliedspirited soundingboardsforsomeofthetheoreticalquestionsIraiseinthebook.

Fortheinteresttheytookinmyresearch,sincerestthanksaredueto SeemaAlavi,NileGreen,andAyeshaJalal,scholarswhoseworkswere foundationaltothehistoriographicalorientationsofthisstudy.Michael Gilsenan,JosGommans,DavidLudden,AzfarMoin,andPrasannan Parthasarathigaveimportantpointersandsuggestionsonkeyideas. SunilAmrith,KhaledFahmy,SuraiyaFaroqhi,andFrancesca Trivellatowereinsightfulreadersofdifferentchapters.MunisFaruqui wasalwaysenthusiasticinencouragement.Manyotherscontributedby reviewingdrafts,askingquestions,offeringcriticisms,exchangingideas, sharingmaterials,orrespondingtoqueries.Thankyou,Nicholas Abbott,IsmailFajrieAlatas,KamranAsdarAli,TariqOmarAli,Rida Arif,EmiliaBachrach,JyotiBalachandran,BjörnBentlage,Fahad Bishara,BronwenBledsoe,HollyCase,VivianChoi,CharmaineChua, ShermanCochran,DuaneCorpis,HardeepDhillon,JoshuaEhrlich, MehmetEkinci,SusannaFerguson,CristinaFlorea,DarcieFontaine, SamyakGhosh,UsmanHamid,ShireenHamza,RehanRafayJamil, CemalKafadar,MahmoodKooria,AlexandraLane,Malgorzata

Kurjanska,ElizabethLhost,AndrewLiu,DanielMajchrowicz,Mostafa Minawi,TimothyNunan,TeenaPurohit,MirceaRaianu,Kevin Schwartz,AsheeshSiddique,ShawkatToorawa,BenjaminWeber,and SeçilYılmaz.MyseminarstudentsatOberlinbroughtfreshopinionsand questionsthatinformedfundamentallythe finalformofthebook.

Ifeelimmenselyindebtedtothemanyselflessarchivistsandlibrarians whomadetheresearchforthisstudyasourceoffargreaterjoythan frustration.MygratitudegoestothestaffoftheBritishLibrary,the MaharashtraStateArchives,theNationalArchivesofIndia,theOttoman Archives,andtheTopkapı PalaceMuseumArchive.Iambeholdenaswell tothelibrariansofColumbia,Dhaka,Harvard,NewYork,andPrinceton universities;IranCultureHouse,NewDelhi;theInstituteforAdvanced Study; İslamAra¸stırmaları Merkezi;andtheLibraryofCongress.This bookwouldnothavebeenwrittenwereitnotforthediligentdailylaborof staffatthelibrariesofCornellUniversityandOberlinCollege.

Withwisdomandvision,EmilyPlaterandLucyRhymeratCambridge UniversityPressguidedthisbooktopublication.Iamespeciallygratefulto Lucyforherfaithinthisstudy,andforherinvaluableinputonitscentral arguments.Ialsowishtoacknowledgethetwoanonymousreviewers,who werepreciseandthoroughintheirevaluations.Anearlierversionof Chapter4 appearedas “TheHajjandtheHindi:TheAscentoftheIndian Sufi LodgeintheOttomanEmpire,” ModernAsianStudies 50:6(2016), pp.1888–1931. Chapter7 revisesmaterialsfrom “Wahhabiswithout Religion;or,AGenealogyofJihadisinColonialLaw,” Comparative StudiesofSouthAsia,AfricaandtheMiddleEast 42:2(2022),pp.404–419.

MysisterMipuli,mybrotherShorgo,mycousinsSreshtha,Bishwa, Shompod,andSharthok,mycousin-in-lawTahiya,andmyauntManu, areincrediblycaring,ceaselesslyunderstanding,andriotouslyfunny.My warmestthankstothemforputtingmeup,andforputtingupwithme,in Toronto,London,andDhaka.Totheiraffectionandconcern, Ioweeverything.

Inthe finalstagesofwriting,Palkilitupthedif ficultdayswiththeglow oflaughter.

IwishmyfatherReazulIslamChoudhuryhadlivedtoreadthisbook. Knowinghim,hewould’vedelightedinsomeofitsstories.

GrowingupinBangladesh,mymotherMahmudaChoudhury’smemoriesofherchildhoodandyouthinformerWestPakistan firststokedmy fascinationsforHindustaniculture.Istillhaveinmylibraryawellthumbedbookfromherstudentyears,avolumeofrecipesfromwhich Ireceivedmanywarmboonsatthedinnertable,includingafewfaltering lessonsinreadingUrdu.Thisisdedicatedtoher,withmyrespectand love;IhopeIwasabletokeepthepromise.

Iusesimplifiedschemasoftransliterationforalllanguages.ForPersian, Indicvernaculars,andArabic,Iusemacronstoindicatelongvowels.For Ottoman,IfollowmodernTurkishorthography.Ispecifythe ʿain and hamza throughoutthebook.

IrequestthatreadersrefertothecontextsinwhichIinvokeallnonEnglishterms.Forexample,thecognates qāzī (Persian,Urdu/Hindustani), qādī (Arabic), kadı (OttomanTurkish),and kājī (Bengali),allappearinthis worktorefertoajudgeofIslamiclaw.Thesevariationsreflectlanguagespecificpatternsofpronunciationorregionalformsofdiction.Iapplya similarsetofrulestopersonalnames,towhich,however,Idonotapply diacritics.WhereloanwordsinEnglishexist – Shariʿa,faqir,rupee,andso on – Iusethem.Ithereforealsouse “hajji,” oritsplural “hajjis,” irrespective ofgenderandinthecontextsofboththe “greater” and “lesser” pilgrimages. Ioccasionallybringup-to-dateolderformsofEnglishpunctuationand capitalization.SaveforcolonialtoponymslikeCalcutta,forplacenames Igenerallyprivilegemodernconventions.AllQurʾanicquotationsIdraw fromMustafaKhattab’sEnglishinterpretation.

IwouldbehumbledifthisbookgenerateddebateinMiddleEast studies,butIbothconceivedandcompleteditmainlyasacontribution toSouthAsianandBritishcolonialhistoriography.Hence,thefollowing phoneticchartforselectTurkishletters:

C,c “j” asinJahangir

Ç,ç “ch” asinChittagong

G, ğ “soft” G,leftunpronounced,elongatesprecedingvowel İ,iwithadot,like “i” ofDelhior “i” ofking

I, ı withoutadot,closeto “u” ofIndus,or “io” ofnation

Ş,¸ s “sh” asinshaikh

Unlessstatedotherwise,alltranslationsaremyown.

xviii

Abbreviations

Add.MSSAdditionalManuscripts

AHRTheAmericanHistoricalReview

APACAsia,PacificandAfricaCollections,BritishLibrary

BdBoardofRevenueRecordsandConsultations

CSSHComparativeStudiesinSocietyandHistory

EI2 EncyclopaediaofIslam (2nded.,Leiden,2012)

H.YearinthelunarHijricalendar(AnnoHegirae)

IESHRTheIndianEconomicandSocialHistoryReview

IOIslamicIndiaOfficeIslamicManuscripts

IORIndiaOfficeRecords

MASModernAsianStudies

MSAMaharashtraStateArchives

MSSEur.EuropeanManuscripts

NAINationalArchivesofIndia

NCHINewCambridgeHistoryofIndia

OAOttomanArchives(Osmanl ı Ar¸sivi)

OMSOr.OrientalManuscripts

PCPersianCorrespondence

Map1Hajjroutes

Introduction

HajjintheCrisisofEmpire

AsoneMuslim’sjourneyfromlateMughalIndiashowed,theMeccan pilgrimageconnectedempires.OnhiswaytoArabiafromDelhiin 1744,acertainSaiyid ʿAtaullahwasunexpectedlysummonedtothe Mughalcourt,whereauthoritiestaskedhimtoconveyamessagetotheir Ottomancounterparts.Thoughinitselfneverapoliticalact,thehajj fromtheIndianSubcontinenthadlongbeentransimperialbyde finition givenitsitinerary,takingpilgrimsacrosstheIndianOceanbetweentwo greatIslamicempiresoftheearlymodernworld.ForSaiyid ʿAtaullah,it wasgoingalsotobetransimperialinpoliticalpurpose.

Thispilgrim’spassageoccurredinthewakeofempire’supheaval. Only fiveyearsprior,anIranianarmyledbytheruler-warlordNadir ShahhadbarreledontotheplainsofnorthernIndiaandsackedthe MughalcapitalofDelhi.Theinvasionin1739broughtdecadesof internalfactionalisms,regionaluprisings,and fiscalcrisestoaclimaxin SouthAsia.Itwasalsothemomentwhenthegoverningpowersofthe Mughalseffectivelyeclipsed,longbeforeBritishcolonialauthorities dissolvedtheTimuriddynastyin1857.1 Facingtheirmostchallenging phaseathome,anembattledempirenowbeganlookingabroad.

AsanagentfromMughalDelhi,Saiyid ʿAtaullahwasreceivedin OttomanIstanbulwithassurancesofinterimperialfriendship, “made manifestduetoreligiousanddoctrinalunity.” Recentinstabilitiesin bothempiresmighthaveunsettledrapport,buttheirswasan “old” relationship. 2 Yet,fromtheGangestotheBosphorus,furtherdisturbanceswereintheoffing.AsSaiyid ʿAtaullahhadcometoinform,the IranianshadlatelylaidwastetoDelhi.Theirexpansion,now,was readyingtotearintoOttomanlands,wherewaranddecentralizationon

1 MuzaffarAlam, TheCrisisofEmpireinMughalNorthIndia:AwadhandthePunjab, 1707–48 (1sted.,1988,repr.Delhi,2013),pp.52–53.

2 Süleyman ʿİzzi, Tarih-i ʿİzzi (Kostantaniye,1784–1785),pp.13–14, “ittihat-ı dinive mezhebi ”

differentfrontshadalreadybroughtforth “generationsofcrisis.”3 New politicalaspirationswerethreateningolderbalancesofpoweracross EurasiaandtheIndianOcean.AtstakewereIslam ’sholiestsites.The Iraniansweremobilizinga fleetofwarshipsfromIndia’swestcoast.4 At thePersianGulf,Saiyid ʿAtaullahhadhimselfseen “fivehundredshipwrightsworkingdayandnighttobuildlargeandrobustvessels.” Strikinglyinthecontextofhistoricallyland-basedempires,theplan wastomountamaritimeinvasionofOttomanArabia, “toconquer KaʿbatheMajestic,andMedinatheIlluminated. ”5

Saiyid ʿAtaullahlaterjoinedahajjcaravanthattookhimtothe Haramain,thesacredsitesofArabiaintheHijaz.Hewasresolvedto completehispilgrimageritualsbytheblack-drapedgranitecubeofthe KaʿbainMeccabeforereturningtoSouthAsianshores.Hajj,afterall, wasthereasonhelefthomeinthe firstplace.

TheGreatShift:PowerandPilgrimageaftertheMughals

Saiyid ʿAtaullah’stwinnedtravelsaspilgrimandimperialbrokerexempli fiedMecca’slongstandingroleasaforcinghouseofpoliticalexchange intheIslamicworld.Simultaneously,hiscirculationslaidbarehowthe hajjtookonnewimperativesandimplicationsastheMughalempire begantofallandfragmentintheeighteenthcentury.Forsometwo hundredyears,pilgrimageroutesfanningoutfromtheSubcontinent hadbeenwell-beatenpathwaysforMuslimsventuringintotheIndian Ocean.Statesmen,religiousscholars,Sufi mystics,merchants,military servants,anddisparateotheradventurersusedthemalongsideordinary worshipperstotraveltoArabiaandthewiderMiddleEast.Allofthem didsoforthedistinctionofbecominghajjis – properly, hājī alHaramain – thosewhoundertookthelongjourneytoMeccatofulfill anessentialobligationoftheirfaith.Yet,inwaysSaiyid ʿAtaullahwould

3 ChristophK.Neumann, “PoliticalandDiplomaticDevelopments,” inSuraiya N.Faroqhi,ed., TheCambridgeHistoryofTurkey,vol.3, TheLaterOttomanEmpire (Cambridge,2006),pp.44–64.

4 MSA,SuratFactoryDiary,no.5,SurattoBombay,March16,1741,fo.311,forNadir Shah’saddedattemptstobuyEastIndiaCompanyvesselsfromSurat.Nadirhadearlier informedboththeMughalsandOttomansofhis casusbelli forinvadingDelhi.See, APAC,Or.OMS1832,MuhammadBakhshAshub, “Tārīkh-iShahādat-iFarrukhsiyar wajulūs-iMuhammadShāhPādishāh,” fos.151a–156a;andHikmetBayur, “Nadir Şah Af¸sar’laI.SultanMahmudarasındaHindistanSeferihakkındaTeatı olunanMektuplar,” in TürkTarihKongresi(Ankara10–14Kasım,1948) (Ankara,1952),pp.325–339.

5 OA,8Numaralı NameDefteri,reproducedinHikmetBayur, “Osmanlı DevletininNadir ŞahAf¸sar’laBarı ¸ sYapmasını ÖnlemekAmacını güdenbirGurkanlı Denemesi,” Belleten 13:4(1949),pp.93–95. 2Introduction

havesurelyunderstood,startingaroundhistime,thehajjanditsimperial websalsoallowedSouthAsianstoseeknewsourcesofpowerand authorityintheMiddleEasttoaddressregionalproblemsandpredicaments.AstheMughalstatedeclinedanddecentralizedtogetherwithits oldregimecounterpartsintheMiddleEast,provincialandcolonial claimstopowerradicallyredrewthemapsoftheIslamicempires.The hajj,however,ensuredthat,farfromunraveling,pastpatternsof “connectedness” thathadlonglinkedtheSubcontinenttotheIndianOcean deepenedanddeveloped.6

Thisisastudyofthepoliticalworldsthatemergedfromhajjpilgrimage traf fic.Thebookexaminesthesymbolicandmaterialeconomiesof SouthAsianexperiencesintheMiddleEast,surveystheintellectual andinstitutionalnetworksthatwereestablishedbyIndianpilgrimsat homeandabroad,andanalyzestheimpactthatMuslimcirculationshad onregionalandimperialrepertoiresofstatecraft.Bysodoing,itreveals themyriadwaysinwhichpilgrimagemovementstransformedpolitical normsandpracticesbetweenthecrisisoftheMughalempireandthe consolidationofBritishcolonialruleinSouthAsia.Mymainaimisto enrichhistoricalunderstandingofhowanarrayofMuslims – elite, middling,ordinary – turnedtothehajjtograpplewiththedeeper dislocationsproducedbythebreakdownofatraditionalpolity.7 Overa historicerathatalsowitnessedtheexpansionoftheEnglishEastIndia CompanystateacrossSouthAsia,Irevealhowpilgrimagecirculations cruciallymediatedthepassagefrom “earlymodern ” to “modern ” imperialdispensationsinbothIndiaandtheIndianOcean.8 Byfollowing transimperialpilgrimsthroughanageofimperial flux,Iarguethatthe

6 SanjaySubrahmanyam, “ConnectedHistories:NotestowardsaReconfigurationofEarly ModernEurasia,” MAS 31:3(1997),pp.735–762.Forimportantcomparativeworkson theMughal(circa 1526–1857),Ottoman(circa 1300–1922),andSafavid(circa 1501–1722)empires,seealsoMarshallHodgson, TheVentureofIslam:Conscienceand HistoryinaWorldCivilization,vol.3, TheGunpowderEmpiresandModernTimes (Chicago, 1977);StephenF.Dale, TheMuslimEmpiresoftheOttomans,Safavids,andMughals (Cambridge,2009);andSuraiyaFaroqhi, TheOttomanandMughalEmpires:Social HistoryintheEarlyModernWorld (NewYork,2019).

7 SayyidAtharAbbasRizvi, “TheBreakdownofTraditionalSociety,” inP.M.Holt,Ann K.S.Lambton,andBernardLewis,eds., TheCambridgeHistoryofIslam,vol.2a, The IndianSub-continent,South-eastAsia,AfricaandtheMuslimWest (Cambridge,1970), pp.67–96.

8 Throughoutthisstudy,Iinterchangeablyuse “theCompany,”“Companystate,” “CompanyRaj,” or “CompanyBahadur” torefertotheEnglishEastIndiaCompany (1600–1858).ThesetermsareinvokedtoreflecttheCompany’sdualinstitutional identityasatradingcorporationandagoverningpowerinSouthAsia.SeePhilip J.Stern, TheCompany-State:CorporateSovereigntyandtheEarlyModernFoundationsof theBritishEmpireinIndia (Oxford,2012). Introduction3

hajjthushelpedbirthnewinterregionalconnections,newregimesof globallyconsistentreligion,andnewandpoliticallyconstitutiveideologiescenteredonIslam.Takentogether,theeffortsofMeccanpilgrims henceissuedapowerfulsetofreactionstothe “crisisofconscience” that grippedMuslimsocietiesinSouthAsia,andbeyond.9

Thisislessahistoryofreligionthanahistoryofthepoliticsofempires. FollowingNileGreen,oneofitscentralgoalsistocharttheevolutionof Islamic “orthodoxy” onMeccanpilgrimageroutesas “historicallygeneratednormsproducedbytheexerciseofpower.”10 Iamconcernedwith explaininghowpoliticalculturesorientedtowardIslamevolvedasthe MughalsgavewaytoprovincialcrownsandcolonialBritishoverruleover a “long” eighteenthcentury.Butratherthanadopttheperspectivesof regionalorreligioushistoriographyalone,Icontextualizethisinquiry againsttheimperialandtransimperialcurrentsoftheIndianOceanhajj. Myaimaccordinglyistoprovokedebateoveraparadoxandpuzzleatthe heartofthehistoryofreligionandruleinSouthAsia.Againstthedecline ofapowerfulIslamicpolityandtheriseofacolonialempire,Iask,how andwhydidIslamictraditionsacquiregreaterpoliticalpurchaseand power?ThechangesinducedbywhatC.A.Baylycalledthe “reconstructionoforthodoxies” inSouthAsiaandtheIslamicworldproved lasting.11 Toadequatelyaddressthem,itiscriticalthatwetranscend rigidlyregionalhistoriesontheonehand,andEurotropicglobalhistories ontheother.Fortherevolutionarychangesexaminedinthisworkwere alsospurredbyexchangesbetweenrevivalistandreformistIslamictraditionsacrossArabiaandIndia,bytheformationofnewreligiouscorporatebodiesthatspannedthelateMughalandOttomandomains,andby changesinnotonlyhowpost-MughalMuslimstatesgovernedbutalsoin howarisingcolonialstategovernedMuslims.Thesedevelopmentswere quickenedbySouthAsia’spilgrimageconnectionswiththeMiddleEast, andinboththeircontentandformtheydeterminedmodernglobal trajectories.Indeed,itisduetotheirabidingsignificancethatBarbara

9 NileGreen, “IslamintheEarlyModernWorld,” inJerryH.Bentley,Sanjay Subrahmanyam,andMerryE.Wiesner-Hanks,eds., TheCambridgeWorldHistory, vol.6, TheConstructionofaGlobalWorld,1400–1800CE,pt.2, PatternsofChange (Cambridge,2015),p.381.

10 Ibid.,p.374.

11 C.A.Bayly, ImperialMeridian:TheBritishEmpireandtheWorld,1780–1830 (London, 1989),pp.44–46.Compare,also,ThomasNaffandRogerOwen,eds., Studiesin EighteenthCenturyIslamicHistory (London,1977);JohnO.Voll, Islam:Continuityand ChangeintheModernWorld (Boulder,CO,1982);andFazlurRahman, Revivaland ReforminIslam:AStudyofIslamicFundamentalism,ed.EbrahimMoosa(Oxford,2000).

Metcalf,afterAlbertHourani,dubbedthisthe “Indiancentury” of Islamichistory. 12

Yetas “new” astheseformationswere,theywerealsovery “old,” as thepilgrim-messengerfromDelhi,Saiyid ʿAtaullah,wasremindedin Istanbul.ThedevelopmentstowhichIdrawattentionwereimportantly mediatedbyprecedentssetasearlyasthesixteenthcentury,whenthe Mughals firststruckrootsinIndia.13 Duringthereignoftheso-called GreatMughals(1526–1707),thehajjfromSouthAsia firstacquired,as weshallsee,distinctly “imperial” characteristics.Andyet,Muslimpoliticalcultureinthat “classical” erawasalsoofcoursehighlyecumenical. 14 BeforepoliticalproblemsbesettheMughalpolityintheeighteenth century,arguablythemostremarkablefeatureofimperialIslamin SouthAsiawashowitsoughttoforge “religioussynthesis” withnonIslamiccultures.15 AsMuzaffarAlamhasobserved,overandaboveany fixedadherencetoIslamiclaw(Shariʿa)ormodelsofgovernancederived fromtheearlierIslamiccaliphates,thesuccessofMughalruleoveran overwhelminglynon-Muslimsocietyisultimatelybetterexplainedbythe empire’speculiarandpragmaticprejudiceforPersian(orPersianate) traditionsandideologies.16 Theseincludedarelianceonethicalcodes ofconductandideasofcharismaticroyalpowerlinkedtoSufi orderslike theChishtis.Moreover,Mughalrulewasin fluencedby “mythic”– even “un-Islamic”– traditions firstdevelopedinCentralAsiaunderthe MongolsandtheTimurids.Boththoseempiresaspiredtouniversalrule, andtheMughalsclaimeddescentfrombothdynasties.17 Capturedinthe

12 BarbaraMetcalf, IslamicRevivalinBritishIndia:Deoband,1860–1900 (Princeton,NJ, 1982),p.9.

13 ForgoodsynthetichistoriesoftheMughals,seeJohnF.Richards, TheMughalEmpire, NCHI,1.5(Cambridge,1995),andMichaelH.Fisher, AShortHistoryoftheMughal Empire (NewYork,2015).Forakeycollectionofessays,seeMuzaffarAlamandSanjay Subrahmanyam,ed., TheMughalState,1526–1750 (NewDelhi,2000).

14 Fortheperiodizationofthe “classical” inMughalhistory,seeAzfarMoin, TheMillennial Sovereign:SacredKingship&SainthoodinIslam (NewYork,2014).

15 MuzaffarAlam, TheLanguagesofPoliticalIslaminIndia,c.1200–1800 (1sted.,2004, repr.,NewDelhi,2010).

16 ForstudiesofPersianatecultureinSouthAsia,seealsoMuzaffarAlamandSanjay Subrahmanyam, Indo-PersianTravelsintheAgeofDiscoveries,1400–1800 (Cambridge, 2007);ShahabAhmed, WhatIsIslam?TheImportanceofBeingIslamic (Princeton,NJ, 2016);NileGreen,ed., ThePersianateWorld:TheFrontiersofaEurasianLinguaFranca (Berkeley,CA,2019);andRichardM.Eaton, IndiainthePersianateAge,1000–1765 (London,2019).

17 Seealsointhiscontext,JohnF.Richards,ed., KingshipandAuthorityinSouthAsia (Madison,WI,1978);BarbaraMetcalf,ed., MoralConductandAuthority:ThePlaceof Adab inSouthAsianIslam (Berkeley,CA,1984);FrancisRobinson, “Perso-Islamic CultureinIndiafromtheSeventeenthtotheEarlyTwentiethCentury,” inRobert L.Canfield,eds., Turko-PersiainHistoricalPerspective (Cambridge,1991),

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