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Table of Contents
INTRODUCTION
SAMSUNG GALAXY S24
SAMSUNG GALAXY S24+
SAMSUNG GALAXY S24 ULTRA
SET UP YOUR SMARTPHONE
BASIC SETTINGS
Switch on your device
Switch off/restart your device
Insert SIM Card
Basic gestures
Settings app
Samsung Account
Find your account ID & reset your login code
Sign out of your account
Sign in to your Google account
Remove a Google account from your device
Wireless power distribution
Guide to your phone's buttons
Side button
Home button
Return button
Recent button
Fingerprint sensor
Volume buttons
Side button settings
Double press
Long-press
Access the applications on your device
Reduce your phone’s battery consumption
Navigation panel
Navigation keys
Navigation gestures
Edit your phone’s Home screen
Show all applications on your Home Screen
Move items around the Home Screen
Create folders
Edge panels
Applications panel
Personalize Edge panels
Edge panel style & position
Multi-window
Swipe the screen to launch Multi-window
Launch Multi-Window from the Recents menu
Multi-window menus
Change the window size
Move a pop-up window
Use Easy mode
Status bar
Notifications panel
Quick settings
Close a running app
Set Screen Timeout
Set ringtone
Sound & vibration settings
Set time & date
Power saving mode
Optimize battery charging
Activate or deactivate silent mode
Activate or deactivate vibration
Change your phone screen brightness level
Activate or deactivate Phone lock
Biometric security
Face recognition registration
Use your face to unlock your device
Fingerprint scanner
Use your registered finger to unlock your device
Make the fingerprint icon visible
Delete a fingerprint
Check the software version
Update Software
Restore factory default settings
Reset network settings
Take a screenshot
Screen Recording
Customize the items on your phone’s Lock Screen
Enable or deactivate notifications
More notifications settings
Dark Mode
Install or uninstall apps
Galaxy Store
Play Store
Uninstall or disable applications
Emergency & safety features
Contact an emergency contact
Check your medical info
One-handed mode
Check your phone’s IMEI, serial number, & model number
Screen Reader
Activate Screen Reader
Use Screen Reader
Disable the Screen Reader feature
Transfer files between a computer and your phone
More Display Settings
Actions & gestures settings
Enter Text
Change the input language
Change the keyboard
Copy & paste
Dictation
Always On Display
Activate or deactivate Always On Display
Change the wallpaper
Change the name of your phone
GALAXY AI
Live Translate
Activate Live Translate
Use the Live Translate feature when making phone calls
Circle to Search feature
Configure the Circle to Search feature
Use the Circle to Search feature
Writing Assist
Setup the Chat Translation feature
Use the Chat Translation feature
Change your writing style and check spelling & grammar
Voice Transcription
Browsing Assist
Configure & use the Browsing Assistance Summarize feature
Use the Summarize feature
Use the Translate feature
Generative editing
S PEN
Use a S Pen
Remove the S-Pen from its slot
Charge the S Pen
Allow multiple S-Pens
Air Actions
Snap photos with the S-Pen
Change applications or features to use
Reset the S-Pen
Air Command
Air command icon
Smart select
Capture a part of a video
Screen write
Translate
S Pen to text
Pen Select
Use your S-Pen to unlock your phone
Screen off memos
PENUP
BIXBY
Start Bixby
Use Bixby
Wake Bixby with your voice
Communicate by typing text
BIXBY VISION
Launch Bixby Vision
Use Bixby Vision
CAMERA
Capture photos
Photos mode
Capture high-resolution images
Shot suggestions
Take pictures with the front camera (Selfie)
Take clear close-up photos (Ultra model only)
Use filters & beauty effects
Scan text or documents with your camera
Record videos
Change the resolution
Stabilize videos
Dual rec mode
Single take mode
Portrait mode
Night mode
Slow motion mode
Camera settings
GALLERY
Use the Gallery application
View pictures
Remaster a picture
Remove subjects from pictures
Crop enlarged pictures
View videos
Albums
Stories
Delete videos or photos
Recycle bin
FILES APPLICATION
Files group
PHONE AND CONTACTS
Make a call
Make a call from your call log or contact list
Use speed dial
Make international calls
Answer calls
Reject a phone call
Block phone numbers
Call Background
Multitask
Save a contact from a recent call
Create a contact
Edit contacts
Import contacts
Search for contacts
Delete contacts
Share contacts
Merge duplicate contacts
SAMSUNG INTERNET
Tabs
Create Bookmarks
Open a Bookmark
View your browsing history
Secret mode
BACKUP & RESTORE
Backup your device
Restore content to your smartphone
SAMSUNG PAY
Setup Samsung Pay
Register Cards
Payments for items
SAMSUNG NOTES
Create notes
Delete notes
Note Assistance
Compose notes with handwriting
Convert handwritten text to typed text
Change drawing or handwriting styles
Record voice to notes
INDEX
Insert SIM Card
❖ Insert a SIM Eject tool into the SIM card tray’s hole
❖ Bring the SIM card’s tray out of your smartphone, put your SIM card on the tray, and then put the tray back in its slot.
Basic gestures
Your phone’s screen responds best to a light touch from your finger or the S-Pen. Using too much force or metal objects on the screen
can damage the screen’s surface.
Use the following gestures to interact with your smartphone.
Tap: Touch your smartphone’s screen
Swipe: Move one of your fingers across your smartphone’s display quickly.
Hold down/long press/ Touch & hold: Use a finger to touch your screen or an item on your display till something happens. For instance, touch & hold an empty space on your phone’s Home Screen to edit the Home Screen.
Drag: Long-press an item on your display and then move it to another location.
Scroll: Move a finger across your phone’s display without raising the finger.
Zoom. Put 2 of your fingers close to each other on your phone’s display. Spread the fingers apart to zoom in, or move the fingers near each other to zoom out.
Another random document with no related content on Scribd:
350
Michael Glycas, Βίβλος χρονική, ed. Labbe; Paris, 1660, p. 135.
351. Georgius Cedrenus, Σύνοψις ἱστοριῶν, ed. Goar; Paris, 1647, t. i. p. 27.
352. Josephus Ben-Gorion, lib. vi. c. 35, apud Fabricium, i. p. 326.
353. S. Epiphanius Hæresi, lv. c. 2.
354. Talmud, Tract. Bava Bathra.
355. Tabari, i. c. liii.
356. Tabari; Weil, Abulfeda, pp. 25-27, &c.
357. Or El Khoudr; he is identified in Arab legend with S. George and Elias.
358. Weil, pp. 94-6.
359. Tabari, i. p. 181.
360. Maschmia Jeschua, fol. 19, col. 4.
361. Nezach Israel, fol. 25, col. 3.
Eisenmenger, ii. pp. 260, 304.
363. Gen. xxv. 22.
364 Jer. i. 5.
365. Bereschith Rabba, fol. 56, col. 2.
366 Eisenmenger, i. 646.
367. Ibid.
368 Ibid., pp. 650-1.
369.
Targums. ed. Etheridge, i. p. 240.
370 Ibid., p. 241.
371.
Ibid., also R. Bechai’s Comment. on the Five Books of Moses, fol. 35, col. i.
372.
Targum of Palestine and Jerusalem; Etheridge, i. 241, 242. The book Yaschar says the deed of transfer was written by Jacob on a leaf, and that he and Esau sealed it, p. 1151.
373. Eisenmenger, i. p. 651.
374
Gen. iii. 21.
375.
Yaschar, p. 1150, where is the story of the assassination of Nimrod by Esau.
376. Ibid.
377.
Eisenmenger, ii. p. 879.
378.
Eisenmenger, ii. p. 262.
379. Targums, i. p. 250.
380. Targums, i. p. 252.
381.
Pirke R. Eliezer, c. 35.
382.
William Sanderson, Vita Mariæ, reg. Scot., et Jacobi, reg. Anglorum; also Beckmann, Notitiar. dignit. Dissert. 3, c. i. § 7.
383. The whole of the above is from the Targumim.
384.
Jalkut Cadasch, fol. 81, col. 1; Yaschar, p. 1161 et seq.
385.
Eisenmenger, i. p. 486.
386
387.
Jalkut Rubeni, fol. 61, col. 3.
Jalkut Cadasch, fol. 91, col. 4.
388
389.
Targum of Palestine, i. p. 272.
Jacob prepared three things against Esau—War, Gifts, and Prayer—as a token to all men that they must overcome evil by Resistance, by Alms, and by Supplication. (R. Bechai, Comm. on the Five Books of Moses, fol. 42, col. 4.)
390.
Jalkut Rubeni, fol. 62, col. 2.
391.
Bereschith rabba, fol. 71, col. 1 (70th Parascha).
392.
Bereschith rabba, fol. 67, col. 1.
393.
Jalkut Cadasch, fol. 90, col. 3.
394. Eisenmenger, i. p. 325.
395. Tabari, i. p. 206.
396. Gen. xxxiii. 20.
397.
Jalkut Cadasch, fol. 91, col. 3.
398
399.
Yaschar, pp. 1167, 1168.
D’Herbelot, Bibliothèque Orientale, s. v. Ais, i. p. 142.
400
This was Sammael, and he complained to God that Jacob had neglected the duty of hospitality, therefore he was suffered to afflict him for a season.
401. Tabari, i. p. 210.
402.
Targums, i. p. 287.
403.
Tabari, i. p. 211.
404.
Targums, i. p. 288. The account of the sale in Yaschar is very long, and full of details too numerous for insertion here (pp. 1185-8.)
405. Tabari, i. p. 212.
406. Targums, i. 289.
407. Weil, p. 102.
408.
Yaschar, tr. Drachs, p. 1192.
409.
Tabari, i. pp. 213, 214.
410
Targums, i. 288.
411. Yaschar, pp. 1188-9; Parrascha Wajescheb. This touching incident is common to Rabbinic and Mussulman traditions. It has been gracefully versified by Dr. Le Heris, “Sagen aus der Orient;” Mannheim, 1852.
412.
His name in Arabic is Aziz.
413.
Zuleika is the name in Yaschar; it is that also given her by the Arabs.
414.
Tract. Sota., fol. 36, col. 2. The original account of this final detail is too absurd and monstrous to be narrated more particularly.
415.
Tabari, i. p. 217.
416.
Yaschar, p. 1197. Nearly all these incidents in the life of Joseph are common to Jewish and Mussulman traditions.
417.
Tabari, p. 220; Weil, p. 112; both taken from the Rabbinic story in Yaschar, p. 1195.
418.
Weil, p. 113.
419
Targums, i. pp. 296-9; Midrash, fol. 45; Yaschar, p. 1200.
420
Midrash, fol. 45.
421.
Weil, p. 116; Tabari, i. c. 44; Gen. xli.; Yaschar, pp. 1202-8.
422
This conclusion of the loves of Zuleika and Joseph completes the romance, and makes it a most popular subject for poets in the East. Both Jewish and Mussulman traditions give Zuleika a very different character from that which Holy Scripture leads one to attribute to her.
423.
Midrash, Jalkut, fol. 46.
424. Ibid.
425. Weil, p. 122.
426.
Tabari, i. p. 247; taken from the Rabbinic Yaschar (Sepher Hajaschar), p. 1226.
427.
Midrash, Jalkut, fol. 47; Yaschar, p. 1225; Berescheth Rabba, fol. 84, col. 4.
428. Yaschar, p. 1226.
429. This was the shirt given Abraham by Gabriel, to preserve him from the fire into which Nimrod cast him; it was fragrant with the odours of Paradise.
430
Koran, Sura xii.; Tabari, i. pp. 250, 251. 431. Yaschar, p. 1227.
432
Vita Asseneth, filiæ Potipharis; a Greek apocryphal book, in Fabricius, iii. p. 85.
433.
Lib. de Mensuris et Ponderibus, § 10. 434.
Ephes. v. 14.
435.
Thess. ii. 16.
436.
Commen. in Eph. loc. cit. 437.
Prolog. in fin. Duarum Hom. in Cant. Canticorum. 438.
Matt. Paris, Chronicle, ed. Bohn, vol. i. pp. 437, 438. 439.
T. i., pp. 496-759.
440.
Koran, Sura xxxviii. v. 43-4. Job in Arabic is Aïub. 441. Eisenmenger, ii. p. 439. 442. Tabari, i. p. 256.
443
Maï (Angelus), Test. Job; Romæ, 1839.
444. Maï (Angelus), Test. Job; Romæ, 1839.
445
In the “Testament of Job” she is called Sitis.
446. Tabari, i. c. lxvi; Abulfeda, pp. 27-29.
447 Testament of Job.
448.
Koran, Sura xxi. v. 83.
449
450.
Koran, Sura xxxviii. v. 41.
Tabari, i. p. 263.
451
Koran, Sura xxxviii. v. 43.
452.
Tabari, i. c. lxvii; Abulfeda, p. 31.
453.
The early portion of the life of Moses has been elaborated from Rabbinic sources by Dr B. Beer Unfortunately he died before the work was completed, and it has been published as a fragment by his friend, G. Wolf. It extends only as far as his marriage with Zipporah. (Leben Moses nach Auffassung der Jüdischen Sage, von Dr. B. Beer; ein Fragment. Leipzig, 1863.) It is, for the most part, compiled from the Sepher Hajasher, or Book of Jasher.
454.
Yaschar, pp. 1241-53. The history of Zepho is quite a romance, too long for insertion here.
455.
Yaschar, pp. 1248, 1249; 1253, 1254.
456.
Ibid., p. 1255.
457.
Midrash, fol. 51; Yaschar, p. 1157.
458.
Midrash Jalkut, fol. 52; Yaschar, pp. 1257-9.
459.
The curious passages, Isaiah vii. 15, 22, may allude to this tradition.
460
Moses’s life was shortened because he brought water out of the rock contrary to God’s command (Numb. xxvii. 14), striking the rock instead of speaking to it.
461
Beer, pp. 112-6.
462.
Some authorities say that Jochebed, when thrust away, married Eliphazan, the son of Parnach (Numb. xxxiv. 25), and bare him two sons, Eldad and Medad (Numb. xi. 25); but others, with more probability, assert that she married Eliphazan after the death of Amram. (Yaschar, p. 1259.)
463. Yaschar, p. 1260.
464.
Targum of Palestine, i. p. 446.
465. Rabboth, fol. 118a.
466.
Exod. xv. 1.
467. The Arabic name for her is Asia; Yaschar, p. 1261.
468.
Targum of Palestine, i. p. 446; Yaschar, p. 1261.
469.
Midrash, fol. 51.
470.
Midrash, fol. 51; Yaschar, p. 1262.
471.
Midrash, fol. 52; Yaschar, p. 1263.
472
According to another version, it was Jethro who advised that the child should be proved with the basins of rubies and coals. (Rabboth, fol. 118 b; Yaschar, pp. 1263, 1264.)
473. Exod. iv. 10.
474.
Beer, pp. 26-42. Abulfaraj says that Jannes and Jambres were the tutors of Moses in his youth (Hist. Dynast., p. 17).
475. Yaschar, p. 1265.
476. Yaschar, p. 1265.
477. Yaschar, p. 1263.
478.
Parascha of R. Solomon Jaschi, on Exod. ii. 12; also Targums of Palestine and Jerusalem, i. p. 447; Yaschar, pp. 1265, 1266.
479.
Pirke R. Eliezer, c. 40; Rabboth, fol. 119a; Yaschar, p. 1266.
480.
This illustrates the passage 2 Kings ix. 13. 481. Midrash, fol. 52; Yaschar, pp. 1265-1274. 482.
These were two of his seven names.
483
It may be noticed in this as in several other instances, such as those of Rebekah and Rachel, the Rabbis have invented stories to explain the circumstance of the damsels watering the flock, which they supposed derogated from their dignity. This indicates the late date of these traditions, when the old pastoral simplicity was lost.
484.
Pirke R. Eliezer, c. 40; Yaschar, p. 1274.
485.
The Targum of Palestine, “ten years;” i. p. 448.
486.
Beer, pp. 42-62; Pirke R. Eliezer. The Targum of Palestine says the rod was in the chamber of Jethro, not in the garden; i. p. 448. Yaschar, pp. 1277, 1278.
487.
Rabbot., fol. 120 a. It is possible that our Blessed Lord’s parable of the Good Shepherd may contain an allusion to this popular and beautiful tradition.
488.
Gen. iii. 4. It was the angel Zagnugael who appeared and spoke to him from the bush. (Targum of Palestine, i. p. 449; Abulfeda, p. 31.)
489.
Exod. iv. 14.
490. Tabari, i. c. lxxiii. p. 24.
491.
Midrash, fol. 54.
492
Targum of Palestine, i. p. 460.
493. Yaschar, p. 1280.
494 Tabari, p. 326.
495.
Some say that Pharaoh entreated Moses to spare him for the sake of Asia (Bithia), and that at the mention of his name Moses was softened. (Weil, p. 159.)
496. In Arabic, Risam and Rijam; and Shabun and Gabun, in Persian.
497.
Midrash, fol. 56. The Targums say that the enchanters turned the water of Goshen into blood, so that there was no water to the Israelites as to the Egyptians; i. p. 462.
498. Midrash, fol. 55.
499. Targum of Palestine, i. p. 463.
500. Venomous insects (Kalma), gnats (Kinnim). See Wisdom xvi. 1, 3.
501. Targums, i. 464.
502. Targums, i. p. 467.
503
Ibid., i. p. 471.
504. Yaschar, p. 1283.
505 Tabari, i. p. 338.
506. Weil, p. 165.
507 Talmud, Sota. fol. 13.
508. Targum of Palestine, i. p. 478.
509 Targums, i. p. 475.
510.
Ibid., i. p. 485.
511 Targum of Jerusalem, i. p. 488; Yaschar, p. 1287.
512. Exod. xiv. 13, 14.
513. Koran, Sura xxvi. v 63.
514. Weil, p. 168; see also Midrash, fol. 176.
515. Exod. xv 21.
516
Tabari, p. 350.
517.
Ibid. i. p. 355.
518
Both the Rabbis and the Mussulmans lay the blame, not on Aaron, but on another. The Rabbis say it was Micah who made the calf; the Mussulmans call him Samiri. (Weil, p. 170.)
519.
Targum of Palestine, i. p. 552.
520.
Tabari, i. p. 362.
521.
Targum of Palestine, ii. p. 685.
522.
Pirke R. Eliezer, c. 45.
523. Weil, pp. 172, 173.
524. Koran, Sura vii. v. 139.
525.
Tabari, i. p. 364.
526.
Ibid., i. c. lxxv.
527.
Targum of Palestine, i. p. 561.
528
529.
Jalkut Rubeni, fol. 117, col. 1.
Jalkut Rubeni, fol. 107, cols. 2, 3.
530
Ibid., fol. 107, col. 3.
531.
Tabari, i. p. 371; also Midrash, fol. 30.
532
533.
Parascha R. Bechai, fol. 116.
Talmud, Tract. Hajada, fol. 12, col. 2.
534
535.
Talmud, Tract. Joma, fol. 75, col. 1.
This is sanctioned by Scripture: “Thou feddest Thine own people with angels’ food, and didst send them from heaven bread prepared without their labour, able to content every man’s delight, and agreeing to every taste.” (Wisdom, xvi. 20.)
536.
Talmud, Tract. Joma, fol. 75, col. 1; Schemoth Rabba, fol. 115, col. 4.
537.
To this tradition perhaps David refers, Ps. xxiii. 5, lxxviii. 19. 538.
Targum of Palestine, i. pp. 499, 500. 539.
Jalkut Shimoni, fol. 73, col. 4.
540
541.
Targum of Palestine, i. pp. 501, 502.
Tabari, i. p. 393.
542
Koran, Sura ii. v. 54.
543.
Tabari, i. p. 394; but also Deut. viii. 4, Nehemiah ix. 21.
544
1 Cor. x. 4.
545.
Tabari, i. p. 373.
546
See my “Curious Myths of the Middle Ages,” article on S. George. I have no doubt whatever that El Khoudr, identified by the Jews with Elias, is the original of the Wandering Jew. I did not know this when I wrote on the “Wandering Jew” in my “Curious Myths,” but I believe this to be the key to the whole story.
547. Weil, pp. 176-81; Tabari, i. c. lxxvi.; Koran, Sura xviii.
548.
Voltaire has taken this legend as the basis of his story of “Zadig.”
549. Targums, ii. pp. 380, 381.
550.
Weil, p. 175.
551
Targums, ii. p. 382.
552. Weil, p. 176.
553
Targums, ii. p. 386.
554.
Tract. Kethuvoth, fol. 111, col. 2.
555
556.
Targum of Palestine, ii. p. 390.
Targums, ii. p. 391.
557
Tabari, i. c. lxxvii.; Weil, pp. 182, 183; Abulfeda, p. 33. 558.
Eisenmenger, ii. p. 305. Possibly the passage Zech. ix. 11, 12, may contain an allusion to this tradition.
559.
Ibid., p. 342.
560.
Pirke R. Eliezer, c. 45. 561.
Perhaps the passage Isai. xl. 4 may be an allusion to this tradition.
562. Talmud, Tract. Beracoth, fol. 54, col. 2; Targum of Palestine, ii. pp. 411-13.
563
Talmud, Tract. Beracoth, fol. 54, col. 2; Targums, ii. p. 416; Yaschar, p. 1296.
564.
Talmud, Tract. Sopherim, fol. 14, col. 4. 565.
Ibid., Tract. Nida, fol. 24, col. 2. 566.
Jalkut Cadasch, fol. 16, col. 2.
567.
Eisenmenger, i. p. 389. 568.
Talmud, Tract. Sopherim, fol. 14, col. 4.
569.
Tabari, i. p. 398.
570.
Gen. xxxi. 51.
571.
Targums, ii. pp. 419-21. 572.
Targums, ii. pp. 432-3. 573.
Ibid., pp. 434-5. 574.
Jalkut, fol. 240; Rabboth, fol. 275, col. 1; Midrash, fol. 285. 575. Weil, p. 185.