Divorce, families and emotion work: 'only death will make us part' 1st edition elena moore (auth.) a

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Divorce, Families and Emotion Work

‘Only Death Will Make Us Part’

Elena Moore

PALGRAVE MACMILLAN STUDIES IN FAMILY AND INTIMATE LIFE

Palgrave

Macmillan Studies in Family and Intimate Life

Series Editors

Graham Allan

Keele University UK

Lynn Jamieson University of Edinburgh UK

David H.J. Morgan University of Manchester UK

‘The Palgrave Macmillan Studies in Family and Intimate Life series is impressive and contemporary in its themes and approaches’ - Professor Deborah Chambers, Newcastle University, UK, and author of New Social Ties.

The remit of the Palgrave Macmillan Studies in Family and Intimate Life series is to publish major texts, monographs and edited collections focusing broadly on the sociological exploration of intimate relationships and family organization. The series covers a wide range of topics such as partnership, marriage, parenting, domestic arrangements, kinship, demographic change, intergenerational ties, life course transitions, step-families, gay and lesbian relationships, lone-parent households, and also non-familial intimate relationships such as friendships and includes works by leading figures in the field, in the UK and internationally, and aims to contribute to continue publishing influential and prize-winning research.

More information about this series at http://www.springer.com/series/14676

Elena Moore

Divorce, Families and Emotion Work

‘Only Death Will Make Us Part’

University of Cape Town

Cape Town, South Africa

Palgrave Macmillan Studies in Family and Intimate Life

ISBN 978-1-137-43821-8 ISBN 978-1-137-43822-5 (eBook)

DOI 10.1057/978-1-137-43822-5

Library of Congress Control Number: 2016956102

© The Editor(s) (if applicable) and The Author(s) 2016

The author(s) has/have asserted their right(s) to be identified as the author(s) of this work in accordance with the Copyright, Designs and Patents Act 1988.

This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed.

The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.

The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made.

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This Palgrave Macmillan imprint is published by Springer Nature

The registered company is Macmillan Publishers Ltd.

The registered company address is: The Campus, 4 Crinan Street, London, N1 9XW, United Kingdom

Thanks to my family for their support. I would like to especially thank my husband and mom for their patience in listening to me talk about the book since its inception and for reading various drafts. I feel extremely lucky to have had a supportive family. Rudi showed me unfaltering encouragement at every stage of the way and I am sincerely grateful for the wisdom, guidance, support and love he has shown me over this long journey.

Acknowledgements

I should first like to thank all the parents who took part in this research, for sharing their lives, stories and feelings with me. I am indebted to them and I hope I have done justice to their experiences. I am also very grateful to the family lawyers and family therapist who engaged with the research and assisted me in other ways. A number of them generously provided me with access throughout the research process and I am very grateful.

Other people who have been important in developing my ideas include Evelyn Mahon, Liz Trinder, Trish Walsh, Jessica Breen, Jemimah Bailey, Kathryn McGarry, Roberta Coles, Gerard Moore, David Morgan, Carole Rakodi, Robert Morrell, Amrita Pande and Jeremy Seekings. I am grateful to all of my colleagues at the University of Cape Town for providing the supportive and intellectually rich environment within which I could write this book. I should also like to thank a number of reviewers of journals, and panellists at conferences and seminars, who assisted my thinking by posing some difficult and critical questions along the way. Some of the arguments found in the book have been published elsewhere.

My thanks also go to Inga Norenius who effortlessly caught all the slips along the way as editor-reader. I am grateful for the time you took to assist me with this book. I should like to thank the Irish Research Council for the Humanities and Social Sciences, which provided financial support for two years of my doctoral thesis (2006–2008), and the University of

Dublin, Trinity College, which provided a studentship for the final two years (2009–2011). I am also very grateful for the financial support I received from the University Research Committee at the University of Cape Town and the A. W. Mellon Young Scholars Award, which assisted with the costs of fieldwork and data collection in 2014.

List of Tables

Table 2.1 Crude marriage rate, selected years, 1960–2013

19

Table 2.2 Live birth outside marriage, selected years (% of total births) 21

Table 2.3 Percentage of respondents who believe marriage is an outdated institution 22

Table 2.4 Crude divorce rate selected years, 1960–2013

24

Table 2.5 Percentage of respondents who believe ‘divorce is never justified’ 25

Table 2.6 Employment rate of women (aged 20–64) in selected countries, 1992–2014

Table 2.7 Percentage of respondents who disagree with the statement ‘a working mother can establish just as warm and secure a relationship with her children as a mother who does not work’

Table 2.8 Percentage of respondents who disagree with the statement ‘being a housewife is just as fulfilling as working for pay’

27

30

30

Table 2.9 EU member state laws for the grounds for divorce 37

1

Introduction

In 2013 The Guardian newspaper featured an article about a separated couple who co-resided when the former husband became ill and the former wife, Sara Clethero, took care of him in her home (Moorhead 2013). The headline depicted the relationship as an unusual marriage. There are many interpretations as to what was unusual about the marriage. First, Sara was 40 years younger than her husband, John Challenor. Second, John was a Catholic celibate priest when they met. Third, and this is the unusual aspect of the relationship on which the article focuses, the couple had been separated for 25 years when Sara welcomed John into her house and organised care for him. At this stage he was 90 and had a degenerative condition related to Parkinson’s. In responding to the ‘unusualness’ of the relationship, Sara asserted the following: ‘I’m simply not prepared to be defined by a so-called broken marriage. Our relationship is much more complex. And when he needs me—and when I need him, because these things are far from simple on either side, we’re still there for one another.’ In particular, Sara commented that helping her ex-husband is also helping her daughter, who would otherwise, as an only child, be responsible for his care.

© The Author(s) 2016

E. Moore, Divorce, Families and Emotion Work, DOI 10.1057/978-1-137-43822-5_1

The story is an example of how a separated couple stayed connected throughout the 25-year separation period and continued to depend on each other for support at various times throughout and beyond the period of separation. This is not the usual story you hear about divorce in the media. In fact, media reports about divorce tend to focus on the ways in which divorce is destroying families and marriages. In our everyday understanding, ‘divorce’ tends to implicate endings, dissolution and the termination of relationships. But this is not the stories of divorced parents that were shared with me, who explained how after many years they remain deeply connected to each other, albeit at a distance. This book is about the connected lives of divorcees. Throughout this book I will share with you the stories that don’t reach the headlines. I will share with you how families continue despite divorce.

This book is based on a longitudinal qualitative study of family practices post separation in Ireland. The main body of the research was based on qualitative interviews with a sample of 39 separated parents and 10 family lawyers in 2008, and follow-up work with 19 parents in 2014. The project started in 2006 as a doctoral study on the negotiation of family practices upon separation. After I had written up the findings in 2010, I was uneasy about the way in which I had attended to the emotional dimension of divorce and how it had been left out of the ways in which it shaped the negotiations of family practices. Moreover, the doctoral study had captured only a slice of the experience of divorce. Most specifically it failed to conceptualise divorce as a process and get an overview of the changes over time. In order to say something more definitive about changing family practices upon divorce, I wanted to return to the parents to see how they were getting on six years later. In 2014 I spoke with half of the participants to get an update.

At the time, research on post-divorce families had focused primarily on the instrumental aspects of relationships, such as parenting and financial arrangements. Although these studies were fruitful and have contributed to policy and practice, they neglected the expressive or emotional aspects that are key elements of post-divorce everyday family practices. The ideas for this book have been with me for a long time—ideas that would demonstrate how divorced parents work and produce family life. Much of what I present here will be deeply familiar to divorcees. The exploration

of how much work is required to remain connected presents a deeper understanding of the work that is often overlooked when divorcees are depicted as reckless and selfish. The debates around individualisation and democratic relationships argue that people are more autonomous and independent, which leads to a devaluation of commitment and love. With this book I challenge the debate by arguing that commitment to parenting and family life is harder to abdicate upon divorce, given the level of connectedness (practical and emotional) that remains in a ‘procontact’ legal context. The findings presented here can be used to refute the theory that divorce points to a lack of commitment.

All of the divorcees I spoke to in 2008 and again in 2014 remained connected to their former spouses in a variety of ways that were not always related to shared finances or parenting. Similar to the case featured in The Guardian, one divorcee, Paula, wondered whether she should care for her ex-husband (whom she had separated from ten years before) after he had had an operation.1 She raised the idea with her sisters and discussed the right thing to do in this situation. This was a moral question. It was about what is morally permissible, not what is practically or legally possible. It arises because there are limits on what divorcees are expected to do for each other. It is not about rights or legal responsibilities; it is about obligations and expectations. Paula and her former husband did not get on; in fact, they had been embroiled in ongoing conflict since they had separated. Another participant, Sally, was not sure whether she should attend the funeral of her former mother-in-law. It had been ten years since the couple had separated and they were not on speaking terms. The four adult children attended the funeral, and Sally empathised with the former spouse and decided to attend the funeral to show her support. She enquired about the arrangements through her ex-husband’s family. The former husband did not expect to see Sally at the funeral but she explained that it was the first time they had all ‘got along’ in almost ten years. Whether or not separated spouses supported their former spouses is not the main issue. The central issue is that the divorcees considered the needs of their former spouse even ten years post separation, and even in cases were the former couple did not get along.

1 A description of the participants is available in Appendix tables A.1 and A.2.

The Context: Commitment and Change

Marriage rates are falling; divorce rates are increasing; the number of babies born out of wedlock is increasing. Families are in a state of change and the interiority of family lives is also changing as more mothers are employed and more fathers are spending longer amounts of time in the caring role. Some see these changes as detrimental to the family, some see them as an opportunity for greater gender equality, and many worry about the commitment to relationships as people move through marriage, blended families, non-resident partners and new kin. This book offers a lens through which to explore divorced families in the context of contemporary social change and social life. Questions about the nature of commitment, the form of conflict and a sense of unpredictability characterise patterns of interaction in contemporary social relationships. Our lives, and not least changing family relationships, are inextricably linked to other changes in the social world, which tell us something about individualisation and fluidity in contemporary societies. In the stories that people tell of their experiences, we hear accounts of ongoing commitment, gender imbalances and embeddedness in relationships that are also subject to changing developments and circumstances: changes in unemployment, ill health, childcare issues and financial insecurity.

Contemporary policy, law and research evidence now indicates a far greater level of post-divorce parental involvement. It is the focus on both parents that constitutes a new approach to family law in most countries. But can two parents in a conflicted relationship share parenting? What does it take? The study described in this book asked the participants how they remained involved in family life and how they experienced post-divorce family life at a time of changing gender relations and insecure economic contexts. In reality, not all members of the intact family hold the same shared commitments and interests post divorce, and such differences often highlight inequalities. The narratives of the participants in the study illustrate the various ways in which post-separated life and emotional labour were being experienced by the different family members involved, and the way in which emotions are experienced across gendered, generation- and class-related differences in the post-divorce family.

As one of the last countries to legalise divorce, at a time when most Western countries had been enjoying at least 20–30 years of divorce, just over half of the population in Ireland at the time (in 1995) believed that it was appropriate to remove the ban. A highly restrictive legislation, which theoretically ties parents to each other well beyond a marriage breakdown, was put in place. Divorce remains one of the main areas of changing family patterns where Irish families and Ireland remain exceptional. During the first half of the twentieth century, Irish families were typically portrayed as being very stable, patriarchal, stemextended and large (Seward et al. 2005). However, as I describe in more detail in Chap. 2, marriage rates are decreasing, extramarital births are rising and female labour force participation is increasing in line with the European Union (EU) average. Marriage rates are now in line with most European countries. Attitudes towards marriage have also changed radically. Women are entering the workforce at similar levels to much of Europe. These changes have radically shifted the ways in which men and women relate. There has been an economic boom and bust, and a significant decline in the influence of the Catholic Church on family values. Essentially, there appears to be greater acceptance of a diversity of families, with legalisation on same-sex marriage in 2015. However, the divorce rate remains fairly low compared with that of other EU states and disapproval of divorce remains. This is one of the reasons why Ireland makes an interesting case study, as a country that is witnessing similar demographic trends to much of Europe but nonetheless holds on to traditional beliefs when it comes to marital breakdown. So how have the interiority of families and familial relationships changed over the post-1995 period? If the structures of families are diversifying, do divorcing couples and families manage the transition to post-divorce family life with greater ease?

While the empirical data on which this book draws are from Ireland, this is not just a story about that country. The assumption of universal individualisation and declining commitment to family life, while it may hold for some individuals in some societies, does not stand up to closer inspection. For divorcees in Ireland the specific, traditional, sociocultural and restrictive legal context of divorce frames the level of commitment and emotion work that post-divorce family life requires. Drawing on

this, the analysis extracts more general ideas concerning emotion work and commitment, taking its conclusions beyond the specifics of the local context.

Conceptual Orientation

This book draws on several intellectual traditions within sociology, primarily the sociology of gender, emotions and the sociology of personal life. It is particularly concerned with the practices of divorcees, the day-to-day conduct of this group of contemporary divorcees. Parents don’t only make arrangements post separation because it’s a fair exchange or it is financially and practically viable; they also negotiate their responsibilities in varied ways by taking into account the position of others. While Smart and Neale (1999) discussed forms of related reasoning (ethics of care, justice or redistribution) when parents make moral choices about competing commitments, interests and loyalties, their work did not focus on emotions. Fevre and Bancroft (2010, p.70) explain that

Emotion is what ties you together when you are not weighing what’s in your interests, or what’s fair, or when you’re being made to do things by other people, either because it’s your duty or because you’re being forced into it, or tricked into it … When people interact, emotional relationships are created. This emotional stuff is the underpinning of mutual understandings.

I use the concept of relatedness (Mason 2004) and the connectedness thesis (Smart 2007) to explore the relational and emotional dimensions of relationships and families that are part of everyday life. Emotions and the work involved in managing emotions are central components of the connectedness thesis because they are ‘the invisible knots that tie us together’ (Fevre and Bancroft 2010). Barbalet (2001, p.133) stated that ‘unlike mere feeling and sensation, emotion has direction and therefore an object’. Emotions situate actors in their relations with others. Divorcees are moved in their interactions with others by their emotions, and their emotions lead them to evaluate and change the course of their conduct

in the relationships and situations they face. It is difficult to conceive of a divorcee’s engagement with post-separated financial arrangements except through their emotional assessment of where they stand and their emotional appraisal of a desirable direction in which the situation might be taken.

Much of the research on personal relationships and divorce specifically (with some exceptions, such as Sclater and Piper 1999) has overlooked the role of emotions. This book explores the lived experience and social relational dimension of emotion, including the role played by gender and power relations in emotional experience, and it incorporates a relational understanding as mapped out by Smart (2007, p.58) and Burkitt (2014, p.135). Although ending a marriage may be a very personal choice, the emotional experience encountered cannot be separated from the history of the relationship, or the social, economic and cultural context in which it occurs. It is therefore important to examine how the emotions experienced by divorcees tell us something about the prevailing ideology and framing rules at a specific time and place.2

The Study

This book presents the stories and accounts of divorce for a sample of 39 divorced parents. The participants included 18 fathers and 21 mothers. The sample was sought from several family law solicitors, those who worked with private and legal aid clients. Unfortunately this strategy was largely unproductive in recruiting separated parents from lower socioeconomic households, so the sample comprises middle-class white parents. The age of the respondents was broad-ranging: from mid-30s to mid-50s. Of the 39 parents, 6 resided in rural communities (population ≤ 5000) and 33 were suburban dwellers. Three-quarters of the respondents had been married for 10–20 years (22 of 29 respondents), while just less than a fifth of marriages had lasted less than ten years. The vast majority of

2 Hochschild (1979, p.566) defined framing rules as ‘the rules according to which we ascribe definitions or meanings to situation[s]’. The concept of framing rules will be discussed in more detail in Chapter 3.

men and women had obtained at least a tertiary education, with many parents having obtained postgraduate qualifications. Moreover, many of the parents were professionals and the vast majority were employed. The employment status of most mothers remained unchanged following the separation. The sample of mothers included a sizeable number of women who were dependent wives (fully or partially) during the marriage and continued to be financially dependent following the separation.

I took a largely open-ended, exploratory approach for a major part of the interviews, seeking to cover aspects of the marital relationship, the divorce process and the parenting relationship post separation. Based on the interviews, I decided to present four types of parent/couple which would help to describe and explain the different family practices that were developed post separation. The 39 parents were divided into four groups: egalitarians, dependants, deserted wives and excluded fathers, and conflicted couples. The typological classification was established to distinguish different experiences of parenting post separation. Several dimensions were used in the designation of categories, such as the following: (1) age of children; (2) time since separation; (3) type of household income during the marriage; (4) nature of the break-up (i.e. long period of mutual complaints vs. sudden announcement); (5) type of settlement reached (e.g. mediated agreement, court based); (6) amount of parent–child contact, (7) type of co-parenting (shared, parallel, disengaged); and (8) level of ongoing conflict. When I met the participants in 2014, the egalitarians had not slipped into a different category and they had not become dependants, nor had excluded fathers or deserted wives become egalitarians. The conflicted couples remained conflicted. The typologies reflect the quality of both parent–child contact and parental communication. The quality of communication and the nature of parent–child contact had changed very little during the two stages of the research. A brief overview of these groups follows.

Egalitarians

There were six parents (five mothers and one father) who were characterised as egalitarians. Four of these participated in the follow-up study in

2014. The egalitarians had separated during the period 2004–2007 and in all cases the parents were able to agree on a settlement without recourse to the courts. They adopted a shared parenting arrangement whereby the children spent 50 % of their time with each parent. Relations between the former spouses were generally good: the egalitarians sometimes ate together, and they celebrated birthdays and special occasions such as Christmas together. Some of the parents even went on holiday together. In most cases the parents lived near each other; in two cases the parents lived next door to each other. The parents were able to communicate with each other and consulted each other on most decisions. Only one egalitarian had repartnered at the time of the initial interview in 2008. Most of the parents had repartnered by 2014 and three had remarried. At the time of the initial interviews in 2008, the majority of the egalitarians were in their early 40s. The egalitarians had young families when I met them first in 2008, with each parent having a child or children under the age of eight at the time of separation. The egalitarians were largely part of dual- or one-and-a-half-income households during the marriage. The parents had all completed tertiary education. The mothers in this group had a strong commitment to the workforce. Three mothers were employed full time during and after the separation, while the other two were employed part time. By 2014 the egalitarians still remained friendly with their former spouses but they spent less shared time together. We will learn more about the egalitarians in Chap. 4.

Dependants

The 11 parents (three mothers and eight fathers) in this group continued to be dependent on their former spouse in both 2008 and 2014, almost ten years after the separation. Follow-up interviews were conducted with seven of these parents in 2014. The early period following the breakdown and subsequent separation was marked by conflict and deep feelings in response to the end of the marriage. The dependants required the use of solicitors/the courts to settle disputes and arrange a parenting agreement. Contact with children in this group was not 50:50 like the egalitarians but included at least one weekday overnight stay and a weekend

overnight stay, usually every second weekend. The parents were not able to work out arrangements for occasions such as birthdays, holidays or Christmas without arguing, so they spent very little time together. After a period of unsettled access and money disputes, which dominated the first two to three years of the separation, parents stuck rigidly to their finally agreed arrangement with no flexibility.

At the time of the first interview, the majority of the parents were in their late 30s or early 40s. They had young families and at the time of the separation there was at least one child in each family aged ten or younger. The marriages were of moderate length (around ten years) and the parents had been separated for a considerable time (in most cases more than five years)—that is, they had been separated for a longer period than the egalitarians. The dominant economic type during the marriage was a one-and-a-half-income household, in which the father was the main breadwinner and the mother worked part time. Most mothers in this group were financially dependent on their ex-spouses for financial assistance both before and after the separation. The experiences of the dependants will be discussed in Chap. 5.

Deserted Wives and Excluded Fathers

There were 11 parents (seven mothers and four fathers) in this group. Only four participants were involved in the follow-up study in 2014.3 There was very little contact between fathers and children in this group, and deserted wives were the resident parent while their former spouses might spend only a few hours a week (day-only contact) with the children, if that. Deserted wives compared themselves to ‘single parents’ post separation. Three excluded fathers participated in the study. They had

3 There are a couple of reasons for this. In most instances the parents were already divorced by 2008; their children were in their late teens and early 20s and many were independent. In most instances there had been no contact between the former spouses for some time prior to 2008 and contact was arranged between parent and child. In these instances very little had changed since I had last spoken to the parents. There were four cases that I sought to revisit. In each there was some form of contact between the parents and there were (adult) dependent children. In one case the separation and detachment from the children had been too painful and the father was unwilling to meet with me.

virtually no contact with their children. At the time of the separation the children were all over 12 years old and, despite the wishes of the father, the court did not get involved in access disputes.

The former spouses rarely interacted, and when they did it ended in conflict. The divorces were highly litigious. In 2014 I spoke to one father who was still involved in litigation because he was seeking to appeal the divorce order. Owing to the high level of conflict and hostility, the parents used the courts to negotiate a financial and parenting arrangement. They had been separated for several years. Deserted wives and excluded fathers had been part of either single- or one-and-a-half-income households and the majority of the mothers had been dependent spouses during the marriage (although this changed post separation). A common feature among the deserted wives was the experience of being abandoned in the marriage and having to carry an unequal share of the financial and parenting burden. In comparison with the egalitarians and the dependants, the deserted wives and excluded fathers were older (average age in the mid50s) and reflected a more ‘traditional’ generation. When I spoke to the deserted wives and excluded father in 2014, they continued to express the same complaints. The experiences of the deserted wives and excluded fathers is presented in Chap. 6.

Conflicted Couples

These participants were all drawn from interviews with a subsample of ten men and women (five couples) who were separating/divorcing each other at the time of the interview, and in which both partners participated in the study. The common features defining the couples are listed in Appendix Table A.3. Similar to the egalitarians and the dependants, there was a high level of child contact in this group. Both parents were involved in parenting the child but the mothers were considered the primary carers. This was contested by the fathers. Young children spent the night with their fathers at weekends and sometimes during the week. The couples were unable to communicate; all attempts ended in conflict. They engaged in separate parenting practices owing to the level of parental hostility. They were unable to settle disputes and had a contested

hearing for the parenting arrangement (and in some cases the financial arrangement). The defining feature of the group was that they were still involved in separation and/or divorce proceedings at the time of the first interview and they were unable to agree a satisfactory parenting arrangement for the children.

The conflicted couples ranged in age from mid-30s to mid-50s. They had at least one young child, who was under ten at the time of the separation. They separated during the period 2005–2008. While three of the marriages had lasted for more than 15 years, two lasted less than ten. The former couples were largely part of dual- or one-and-a-half-income households during the marriage. All but one of the parents had obtained tertiary education. The women in this group were similar in some respects to the egalitarian women because they had their own income and did not require financial support. In 2014 I spoke with two couples about how they were getting on six years later. They continued to feel anger towards their former spouse and communication was still difficult. Chapter 7 presents the experiences of conflicted couples.

Overview of the Book

Chapter 2 describes the changes that have taken place regarding family, marriage and divorce over the last 40 years in Europe and the USA. Statistical trends show us that marriage is happening later and appears to be getting shorter in duration. Marriage is no longer the central institution that organises childbearing and parenting, and the chapter investigates how demands within marriage have changed from the past. It goes on to explore the role of legal regulation of the post-divorce family, how the state legally supports new family formations and the rights of children in new families in different ways across different countries. The challenge for policy-makers in most countries has been to reduce the negative effects of divorce on children, and this chapter reviews the literature on the negative aspects of divorce and examines how different states strive to protect individuals and families. It also explores how more recent legal and policy developments have shifted the emphasis on the role of the father in the post-divorce family.

Chapter 3 reviews the major developments in the sociological analysis of family practices. I show how my own study was influenced by approaches which explore the linked themes of relationality, family practices (Morgan 1996) and emotion work (practices and feelings) in post-divorce families. It begins with a discussion of the ways in which families have been conceptualised and researched in the social sciences, and it highlights key sociological debates about the decline of the family, a contention often supported by citing high divorce rates. The different research arguments that have supported the decline thesis and those that support an argument that favours ongoing continuity and connectedness across family members are considered. Drawing on the sociology of personal life and Smart’s conceptual work on ‘connectedness thesis’, the chapter examines new ways of understanding the linked themes of relationality, family practices and emotion, with a particular focus on the ways in which emotions and emotion work fit within the ‘connectedness thesis’ (Smart 2007) by linking relatedness and emotions.

Chapters 4–8 explore the key themes and findings resulting from the research underlying this book. They present a range of ways in which parents experience post-divorce family practices and emotion work. Chapter 4 investigates the post-separation family practices and emotions for the egalitarians, a group of dual-income professionals who, as described above, shared parenting and decision-making but nonetheless experienced feelings of guilt in post-divorce relationships. Chapter 5 examines everyday family practices and emotion work for a group of parents who occupied one-and-a-half-income households during the marriage and adopted fixed (and inflexible) shared parenting arrangements, which involved a significant level of conflict. Focusing on the emotion of fear, the chapter illustrates how uncertain housing, child and financial arrangements generated gendered experiences of fear following the separation.

Chapters 6 and 7 analyse the experiences of negative emotions for a sample of parents and couples who encountered ongoing conflict and everyday unhappiness. They delve further into issues concerning gender, generation and emotional expression and management. Chapter 6 explores the experience of divorce for the group of deserted wives and excluded fathers described above. It describes the emotional dimensions of full-time caring for a group of women who were financially depen-

dent on their former husbands, as well as the challenges faced by men who try to invest in post-separation fathering, particularly when the coparent relationship has broken down. The chapter demonstrates how, over time, the parents normalised the feelings of frustration and despair that accompanied everyday post-separated family life. Chapter 7 looks at the experiences of post-divorce family practices and emotions by drawing on the experiences of marital dyads. Similar to the egalitarians and the dependants, there was a high level of parent–child contact taking place in this group of conflicted couples. The contact arrangements were complicated and involved multiple changeovers each week. However, unlike the egalitarian parents, the couples did not co-parent or share the time with the child equally. They engaged in separate parenting practices owing to the level of parental hostility. The same situation can provoke different emotional reactions from different people: this chapter examines the gendered differences in emotional reaction and expression within couples.

Chapter 8 offers the reader a reflection on changes over time by drawing on the follow-up study undertaken with a smaller group of parents ten years after the marital separation. In reconnecting with the parents six years after the initial interview, the children were older; the parents might have remarried; and the global financial recession had come and its effects was ongoing for some. The circumstances under which the participants continued to co-parent altered extensively over the ten-year period, yet patterns of contact and co-parenting remained largely unchanged. I will argue that this finding demonstrates parents’ commitment to each other and to their children and, in some cases, other children, as many move into blended family life. The evidence of connectedness and sustaining family life rather than abandoning it is clear. Over time, the commitment to family neither grew nor shrank, but it changed shape. This chapter offers the reader a long-term view of the divorce experience.

Chapter 9 summarises the major themes and findings of the book. In it I argue that parents sustain family lives in specific, gendered ways and continue to commit to relationships, long after divorce. This continuity of family practices post divorce is underpinned by powerful emotional realities that result in individuals performing emotion work which is expressed and managed relationally and arises from deeper, structural tensions surrounding gender, power and generation in society. Legal cer-

tainties of rights and responsibilities do not give certainty to emotional life, and how one should be and behave relationally. The parents in this book had little sense of how to ‘be’ after divorce and even less certainty about how to relate to former family members. What is needed is family policies and laws that recognise the multidimensional, complex challenges involved in managing post-separation family life. The character of conflict evident in the transition from intact family life to divorced family life revealed a style of interaction which is experienced by many and continues to characterise social relationships.

References

Barbalet, J. M. (2001). Emotion, social theory and social structure: A macrosociological approach. Cambridge: Cambridge University Press.

Burkitt, I. (2014). Emotions and social relations. London: Sage.

Fevre, R., & Bancroft, A. (2010). Dead white men and other important people: Sociology’s big ideas. Houndsmills: Palgrave Macmillan.

Hochschild, A. (1979). Emotion work, feeling rules and social structure. American Journal of Sociology, 85(3), 551–575.

Mason, J. (2004). Personal narratives, relational selves: Residential histories in the living and telling. Sociological Review, 52(2), 162–179.

Moorhead, J (2013) Caring for John: An unusual marriage. Guardian Newspaper. Accessed December 5, 2015, from http://www.theguardian.com/lifeandstyle/2013/sep/07/caring-for-john-unusual-marriage

Morgan, D. (1996). Family connections: An introduction to family studies. Cambridge: Polity Press.

Sclater, S., & Piper, S. (1999). Undercurrents of divorce. Aldershot: Ashgate.

Seward, R. R., Stivers, R. A., Igoe, D. G., Amin, I., & Cosimo, D. (2005). Irish families in the twentieth century: Exceptional or converging? Journal of Family History, 30, 410–430.

Smart, C. (2007). Personal life. Cambridge: Polity Press.

Smart, C., & Neale, B. (1999). Family fragments? Cambridge: Polity Press.

2

Changing Families and Regulating Change in Family Life

‘Marriage falls out of favour for young Europeans as austerity and apathy bite’, reads the headline of an article in The Guardian in 2014 concerning the changes in marriage rates across Europe.1 Citing a series of experts across a range of EU states, the journalist argues that the behaviour of people in relation to birth, marriage and family formation has changed in response to economic, social and cultural changes. The interviewees expressed several explicit reasons for retreating from marriage. For some it was because of economic problems owing to the lack of stable jobs and increased living costs, especially housing; for some it was the changing significance of marriage as a life goal, with commitment established through parenthood rather than marriage; while for others it was an outright rejection of the state intervening in personal lives and prioritising one form of partnership over others. The interviewees all agreed that the decision not to marry was as much about changing values as about financial difficulties.

1 http://www.theguardian.com/lifeandstyle/2014/jul/25/marriage-young-europeans-austerity (accessed 19 January 2016).

© The Author(s) 2016

E. Moore, Divorce, Families and Emotion Work, DOI 10.1057/978-1-137-43822-5_2

This chapter examines the relationship between family change and the regulation of such change. Although it is impossible to fully understand the relationship between family changes, laws and the state, it is important to review how the state, through policies and the law, facilitates and legitimates particular kinds of behaviour.

I start with an overview of family trends and patterns across the EU and the USA, mapping out the ideological and attitudinal shifts in family life, living arrangements and family forms with a view to finding out whether certain practices, such as divorce and maternal employment, are more widespread and acceptable today than they were 20 years ago. I then provide a brief overview of EU legislation to examine how the state, through the liberalisation of its laws, is responding to these ideological and attitudinal changes in the family. There is a great degree of variety across the USA and the EU regarding the ease or difficulty with which people can access divorce. In this regard, I focus on Ireland, where divorce law has more recently been introduced. The Irish legal response to marriage breakdown, and its regulation of change, theoretically ties parents to each other well beyond the breakdown, thus making divorce less easy to access in Ireland than in many of its European counterparts. There continues to be much debate (Olivas 2004; Coontz 2004) about whether making divorce easily accessible weakens families and causes harm to children. While the state has taken over the role of authority with regard to families, the influence of the Christian Church continues to be felt in certain EU and American states, albeit it with less power than in the past. In particular, the USA and Ireland are more religious than most other comparable, affl uent post-industrial societies (Inglehart and Norris 2003), and it is in these contexts that conflict between the law and religious doctrine persists when it comes to governing marriage.

Is Marriage Out of Favour?

There may be some confusion regarding current changes in marriage and divorce. When we make claims about the extent of change in the family and about whether marriage is on the decline, we need to be clear about our

reference point. Which epochs are we comparing? Scholars who argue that there are extensive changes in marriage, divorce and childbearing compare trends in contemporary society with the post-Second World War boom in marriages during the 1950s (Popenoe 1993; Cherlin 2009). Scholars who argue that marriage, divorce and extramarital childbirth in contemporary society are as widely practised as they were before take 1900 or previous epochs as their reference point (Coontz 2005; Therborn 2004). In essence, what is interesting about the current context is not the extent of change in any one behaviour but the co-existence of extensive changes in childbearing, partnering and parenting. As Coontz (2004, p.974) argues, ‘the co-existence in one society of so many alternative ways of doing all of these different things and the comparative legitimacy accorded to many of them has never been seen before’. In what follows, I discuss some of these trends and explain some of the reasons behind the changes. I begin by examining marriage rates.

Table 2.1 outlines changes in the crude marriage rate (the annual number of marriages per 1000 of the population) across a number of EU states over the last five decades. An analysis of the data yields three striking findings.

First, Malta, Poland, Greece, the UK, the Netherlands, Ireland and France experienced a sometimes significant increase in marriage between

Table 2.1 Crude marriage rate, selected years, 1960–2013 196019701980199020002010201120122013

Denmark7.87.45.26.17.25.64.95.14.9

France7.07.86.25.15.03.93.63.7:

Germany9.57.46.36.55.14.74.64.84.6

Greece7.07.76.55.84.55.15.04.54.7

Ireland5.57.06.45.15.04.54.34.5:

Italy7.77.35.75.65.03.73.43.53.2

Latvia11.010.29.88.93.94.45.25.55.7

Malta6.07.98.87.16.76.36.26.76.1

Netherlands7.79.56.46.55.54.54.34.23.8

Poland8.28.68.66.75.56.05.45.44.7

Spain7.87.35.95.75.43.63.43.53.3

Sweden6.75.44.54.74.55.35.05.35.4

UK7.58.57.46.65.24.54.5::

Source:Eurostat

Note:“:”indicatesmissingdata

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'"You were, of course, at the Beguinage?" said madame, interrogatively, as she came in from early mass.

'"Yes; I went there in the forenoon," I replied, with a sinking heart, though such was precisely the case.

'"And doubtless the rain detained you all night?"

'"The rain," said I, assentingly.

'"Yet it did not begin to fall till after you should have been at home."

'I hurried to my own room to avoid further questioning, happy in the conviction that in six days now I should be the wife of Lucien, and a free woman.

'Let me hasten over all that followed.

'How my brother Victor—cold, proud, and stern—discovered our escapade I never exactly knew, nor ever shall know probably till that day when all things shall be revealed, but he became, fatally for us, aware of it all.

'"You were not at the Beguinage on the night you said you were?" said he, in a low concentrated voice, two days after, while grasping my wrist like a vice, and eyeing me with eyes that sparkled with fury.

'"How do you dare to say so?" I exclaimed, but in a low and agitated voice.

'"Sapristi!" said he. "You shall learn in time."

'My heart died within me, for there was the blackness of a thundercloud in Victor's face as he flung me from him, and matters progressed quickly after that. I was confined to my own room, but Madame Hoboken informed me that several officers came to and fro after Lucien—that there were long and grave conferences—that Lucien seemed terribly disturbed, and she feared there was to be a duel on the subject, and a duel there was, but not

with swords or pistols. Oh, mon Dieu! In the agony of my heart I am anticipating.

'I grew nearly mad with terror till my marriage morning came, and I found that no catastrophe had taken place, for Victor came to conduct me to church, and I wept tears of thankfulness, joy, and gratitude, as one who had escaped the shipwreck of a whole life (through no fault of my own), when I was united by Père Leopold to Lucien in the Church of St. André—the church in which we had both been baptised, where we had made our first communion together—that church with its wonderfully carved pulpit, representing Andrew and Peter called from their nets and boats by the Saviour, all as large as life; and the altar of St Anthony, with his little pig; and the black devil, with a long, red tongue, that used to frighten me in childhood.

'The moment the ceremony was over Victor quitted the church without a word, and I never saw him again. He never visited or came near us, but remained sullenly aloof, as the months of the first, and alas, last, year of our married life—my year of joy—rolled swiftly on. His mood would change, I hoped, in time. Meanwhile, Lucien, my husband, was all the world to me; and how proud and pleased I used to be to see our names united, VolcartsGabion, as is the custom in Antwerp.

'Looking back to that time I fear that, in our excessive love for each other, Lucien and I were a little selfish. We seemed to have so much to do in our new home—a pleasant house in the Avenue Van Dyck, overlooking the wooded mounds and beautiful lakes of the park—we had ever so much to say to each other, that we seemed to have no leisure for making friends, or even acquaintances, and we forgot to return, or did so grudgingly, the visits of our hospitable neighbours.

'If I am to speak from personal experience no woman was ever more superlatively happy than I, or more blessed in her husband, and every hour that Lucien could spare from his military duties at the Caserne de Predicateurs was devoted me; and so my year of joy stole swiftly away, and the first anniversary of our marriage drew near.

'At last I became painfully conscious of a new and unusual gloom, restlessness, and depression of manner in Lucien, even when he was caressing me, which he began to do more tenderly and frequently than ever. There was something unfathomable in the expression of his eyes, and unaccountable in the sadness of his voice, and in vain I pressed him to tell me what grieved him.

'"Every human heart has some secret which it longs to keep hidden from all," said he one day at last.

'"But you, dearest Lucien, should have none from me," I urged, with my face on his breast, which was heaving painfully under my cheek.

'"That to which I refer you will learn in time—most terribly—my darling Lisette," said he.

'"Oh, why not now?" I urged; "how cruel this is of you, Lucien!"

'"In old tales," said he, kissing away my tears, "you have read of persons who sold themselves to the devil?"

'"Yes," said I, breathless with wonder and apprehension at his manner.

'"And whose time on earth was hence allotted?"

'"Yes."

'"Do you think that after such a bond was signed—perhaps in blood— life would be pleasant?"

'"No, Lucien; but what do you mean?"

'"That I seem to have so sold myself," he replied, wildly, with his eyes closed.

'"Oh, explain—what do you—what can you mean?" I asked him, imploringly, as a dreadful fear came over me that his brain was affected.

'"I have sold myself to an evil spirit, and now come remorse and misery —remorse for what you will suffer, misery for my own future."

'"Oh, Lucien—my husband!" I exclaimed, folding him in my arms, a what do these dreadful words mean?"

'"I have so sold myself in a manner, Lisette," said he, passionately, "and I shall have to pay the bitter, bitter penalty in losing you and life, and even more, perhaps, and all for what is called honour."

'"What awful riddle is this?" I moaned.

'His words seemed to me like some dead language, the import of which I failed to understand.

'"Do not, oh, Lisette, when the fatal time comes, deem me a madman," said he, covering my face with kisses—yea, and tears too.

'"What end—oh, what can all this mean?" I cried, repressing with difficulty a desire to shriek aloud, while holding him in my embrace, for he seemed almost to faint; his lips were a violet tint, and his face was deathly pale.

'"I cannot tell you all that is before me, or what I have to do and to suffer, beyond even what I suffer now, lest you should loathe me, scorn me; but oh, pity me, Lisette, pity me when all is over."

'"Oh, God, he is mad!" I whispered in my heart.

'"I dare not tell you," he resumed; "I have an enemy who is merciless, and I have blighted your life and my own by an act of folly, almost baseness, over which I had no control."

'Unutterable, indescribable was my longing, my anxious and affectionate curiosity to know what this secret was, but next day—on the anniversary of our marriage—I knew all.

'By an arrangement of which all the officers of their corps were cognizant, Lucien and my brother, Victor Gabion, who had challenged him,

fought what was called an American duel two days before our marriage. Two little balls, a black and a white one, had been placed in a hat, and each of the two principals drew out one, with the understanding "that he who drew the black one must be numbered with the dead within twelve months."

'The year—my year of joy—had expired, and in the evening Lucien shot himself! Two days before, he had written a touching letter to Victor, praying him for my sake to release him from the penalty he had incurred, but the letter miscarried, it was never delivered, and no answer came.

'Lucien had died on the instant, and he was found with my bracelet clasped upon his arm. It is buried with him, and my heart is buried too,' added the Beguine, sweetly and simply.

Hence it was, doubtless, that Captain Victor Gabion had such a horror of duels, as he told Bevil Goring, and that the memory of one haunted him; and hence it was also that Sister Lisette, after being a Red Cross nurse in the war, finally entered the Beguinage, that she might the better dedicate herself to the service of God and to prayer for the dead.

Alison Cheyne had endured many bitternesses, humiliations, and mortifications during her short experience of life; but, save the loss of her mother and brothers, no such keen and unmerited misery as her poor Belgian namesake, whose strange story gave her some food for reflection, when the world of waters rolled between them.

The sojourn of Alison in the Beguinage of the Rue Rouge was an epoch in the history of that ancient institution, an era in the peacefully monotonous and uneventful lives of the Sisterhood.

Before this sudden illness fell upon her, Alison's health had been at a very low ebb, 'down many pegs too low,' as her father had said. She had lived in a series of excitements, joys, and sorrows of a feverish nature, the joy of meetings with Bevil, the sorrows of their separation; fears for her father's health, his debts and duns; she had to exert herself all day, yet lay all night awake; then came the rough voyage and the catastrophe which formed a part of it. Her delicate frame was being worn out, without the necessary supports of proper rest or proper food, and yet latterly she had

been an inmate of one of the largest and most magnificent hotels in Antwerp.

But she had great vitality about her, and now recovered fast.

'We must meet again—we shall meet again!' exclaimed Alison, as she kissed her namesake many times while bidding her adieu.

'How are we ever to meet,' said the Sister, smiling, 'unless you come to the Beguinage, as I never leave it?'

'Time will show,' said Alison.

'Yes,' replied the other, 'time and God will show.'

Alison remembered these apparently prophetic words after she was at home, and Antwerp was far away, and her visit there seemed but as a dream; for three days after saw her and Sir Ranald in England. 'Ours is a nation of travellers,' says a writer, 'and no wonder, when the elements, air, water, fire, attend our bidding to transport us from shore to shore; when the ship rushes into the deep, her track the foam as of some mighty torrent, and in three hours or less we stand gazing or gazed at among a foreign people. None want an excuse. If rich they go to enjoy; if poor to retrench; if sick to recover; if studious to learn; if learned to relax from their studies.'

None of these objects had brought Alison—the creature of circumstances, and of the plans formed by others—to Antwerp, and now that she was home again—or once again on British soil—the reader may imagine how anxiously she longed for some tidings of Bevil Goring (all unwitting that he had been so long near her, in the land of the stranger), whether he had gone to face the perils of war on the Gold Coast, or been detached at home; and the only one who could have speedily enlightened her thereon was the person to whom she dared not utter his name—Sir Ranald.

So poor Alison could but sigh and think with L.E.L. that

'Earth

were too like Heaven If length of life to love were given.'

CHAPTER V.

IN HAMPSHIRE AGAIN.

'I wish Jerry were here to help me,' sighed Lady Julia, as she lounged in a luxurious fauteuil in the beautiful drawing-room of Wilmothurst, with 'Cousin' Emily, on a dull afternoon of February, when the trees in the stately chase were dripping with moisture, and the reedy fens and lonesome marshes, where the bittern boomed and the heron waded, looked dreary, and the edges of the water-flags were stiff and white with frost. 'I would Jerry were here to help me with his advice. Not that his advice would help us much perhaps, Emily,' she added, querulously.

'Advice, Aunt Julia? When poor dear Jerry was here, he did nothing,' replied that young lady.

'And that was all he ever cared to do, Emily; but I have seen so little of Jerry since he joined the Rifles that I seem to be quite alone in the world.'

And she sighed a little conventional sigh, while spreading her feather fan, though a large crystal screen was placed between her and the brilliant fire that burned in a grate of steel polished like silver.

'But matters have come to a crisis with us; through me, I fear,' she added.

'Through you, aunt?'

'Yes, unfortunately.'

'How—in what way?'

'Did you not see how I turned my back upon that minx, Miss Chevenix, at the Charity Bazaar last week; cut her dead indeed, and this is the result!' exclaimed Lady Julia, tossing from her contemptuously a letter she had recently received.

'What result?' asked Emily Wilmot, too languid to open the missive in question.

'Her father will wait for the interest on the mortgages no longer, and we are ruined! Even this house of Wilmothurst may have to pass to him, and we shall have to go—to go—'

'Where, aunt?' asked Emily, becoming roused now, her light blue eyes dilated with wonder, and her nose seeming more retroussé than ever.

'God alone knows where; to some obscure watering-place probably. If this insolent fellow, who certainly has not been paid for some years, would only wait till Jerry returns from the Gold Coast, and some arrangements could be made,' continued Lady Julia, in her plaintive and bleating kind of voice. 'House, lands, and all will go to Chevenix, and only a few acres will be left us. We are beggars,' she continued, with angry querulousness, but without altering a line of her smooth, handsome, and passionless face. 'We have nothing of our own—all will become his.'

'But surely, aunt, you have friends. There is Lord Twiseldown—there is Sir Jasper Dehorsey.'

'I cannot stoop to ask, and who would lend me thousands—not even money-lenders now, for there is nothing left in the shape of land to borrow on. Wilmothurst will become the property of this upstart farmer's son out and out. Jerry will have to give up everything but his commission, and go to India no doubt. Fortunately he has that resource left him; but I—I shall no longer be able to maintain even you, Emily.'

Lady Wilmot's emotions of annoyance and anger at Mr. Chevenix and the whole situation took the form of making her niece smart, while in

reality she had no very genuine fear of such an awful crisis coming about, thinking that heaven or fate, or something or other, would never permit a person of her position to be so heavily visited.

'And what shall I do, auntie?' asked the young lady, plaintively, but with surprise.

'You may have to go out into the world as a governess or companion.'

'Governess or companion! while Bella Chevenix——'

'Will reign here as heiress of Wilmothurst,' said Lady Julia, with the first approach to expression on her lineless face—a bitter and scornful smile.

'Oh, it is hard—very hard!'

'Very hard for me,' added Lady Julia, who like most of her class thought chiefly of 'number one.'

'She will make some good marriage,' said Emily, after a pause.

'She is decidedly very handsome, and has, my maid Florine tells me, magnificent hair.'

'Handsome,' queried the fair Emily; 'yes, but aunt, this is an age of belladonna, pearl powder, rouge, and heaven knows what more.'

'I hope the Gold Coast will have cured Jerry of his foolish fancy for that artful girl.'

'Her tastes are decidedly rural. I have been told that she often assists the vicar in visiting the poor, and actually teaches in his school at times.'

'Well, she is more in her place there, and acting the village Samaritan, than riding with the buckhounds, dancing at county and garrison balls, and giving herself the airs of the habituée du monde.'

Lady Julia had in her arms a Maltese spaniel, a wheezy, fat, and petted cur that often reposed in a mother-of-pearl basket lined with blue satin, and

she was fondling it as she had never fondled Jerry when an infant—a cur that snapped viciously at every one who approached within ten yards of it or her, but which she always apostrophised and talked to as if it had been a human being; and, sooth to say, it was about as human in feeling as this earl's daughter, so far as tenderness and a capacity for loving went—loving any one at least but herself.

'Come, my sweet one, Floss,' she now exclaimed, oblivious suddenly of her approaching woes, and while it was leaping and yapping on her knee she kissed it repeatedly, and said, in a cooing voice, 'Did it want to go for a drive on this cold cold February afternoon? Then its mamma will order the carriage and take it for one.'

If Jerry had never in his tender boyhood been fondled in this manner, how often had he felt in after-life that much of the attention his mother did at any time bestow upon him was due less to any maternal instinct or love than to his position and means as Squire of Wilmothurst and to family pride and vanity.

'A letter, my lady,' said a tall footman, presenting one on a salver, and withdrawing noiselessly.

'Another from this man Chevenix already. Again! really, really, what can this person want now!'

She tore it impatiently open, the diamonds on her white fingers sparkling as she did so, and her delicately pencilled eyebrows were elevated as she read with aristocratic surprise and impatience:—

'"With reference to my letter of this morning about the mortgages, dear Lady Julia, take all the delay you may wish. They shall not be foreclosed till time has soothed the awful blow that has fallen upon you."'

'Blow!' exclaimed Lady Julia. 'What blow?—what can the man mean?'

'Read on, auntie—there is something more.'

'"The fall of your son so gallantly in Western Africa is a circumstance to be deplored indeed by all—but more than all by those who knew him."

'Good heavens—good heavens—good heavens!' said Lady Julia thrice, in a low yet fretful voice, as if she scarcely understood the situation; 'it is all some dreadful mistake; Jerry—Jerry—a mistake, Emily. I saw nothing of it in the Post or Times this morning.

She was trembling excessively now, and Emily's eyes were full of hot welling tears. Neither of the ladies had seen the fatal intelligence from the seat of war, for, as they all read only the fashionable intelligence, they had heeded transactions on the Gold Coast as much they did those that may be occurring in the mountains of the moon.

However, to do them justice, both were thunderstruck—impressed as much as it was in their frozen nature to be—when Emily, after rushing for the morning paper, found the brief telegram or paragraph to which, no doubt, Mr. Chevenix referred:

'Coomassie in flames. Army falling back on the Gold Coast; but the rivers rising fast. Chief casualties—Captain Dalton, Rifles, severely wounded; Captain J. Wilmot, do., killed and carried off by the enemy.'

The fashionable aunt and niece, at whose pleasant doors grief and sorrow seldom or never came, sat for a time as if stunned. Chevenix and his mortgages were alike forgotten; they could but think of Jerry and strive to realize the—to them—almost impossible situation, while the dull and depressing afternoon stole on.

How could it be, or why was it, that Jerry, so jolly and manly—the son of such a cold and feeble-minded woman of rank and fashion, who had done her best, but failed, to spoil or pamper him—was reserved for such a fate as this!

He had escaped the battle of Amoaful, the passage of the Prah, the fighting prior to the capture of Coomassie, and all the perils of death by fever and toil to perish thus, when the wretched end had been achieved and the troops must have been on their homeward way.

Poor Jerry! The life of the mess and the life of Wilmothurst when at home, where, in consideration of his five feet ten inches and irreproachable moustache, he had been latterly permitted to be termed a 'son,' and not, as his mother would have wished, a 'boy.'

Lady Julia Wilmot had never posed in society save as a beauty, and the great consideration that was ever shown her was due to that beauty and her birth and position as an earl's daughter; but not to any brilliant qualities of head—still less of amiability of heart. Thus in many ways she was a fair average example of 'the upper ten.'

So now it may be said of her and Cousin Emily on this disastrous occasion,

'Some natural tears they shed, but wip'd them soon.'

And their first thoughts were of a suitable and handsome tablet to Jerry's memory in the Vicarage Church, and of fashionable mourning for themselves and the household. It would all cast a gloom over their return to town after Easter in March, when a 'brief season' would commence—if they went to town at all, for 'thank Heaven,' added Lady Julia, 'no one shall accuse me of not doing my duty to my son. I shall order my mourning at Jay's, and certainly will not wear one of those frightful bonnets with long— what is it now, John?'

A tall footman, with a face of woe made up for the occasion, and a manner adapted to it—for the news had spread like wildfire over all the house and vicinity, and when many genuine tears were shed in the servants' hall, where Jerry was a prime favourite with the women folks—brought in a card, announcing

'Miss Chevenix.'

'Chevenix again—this is intolerable! Did you say not at home?'

'I said you were engaged—severially indispoged, my lady,' he replied, shaking his cauliflower-looking head solemnly.

'Yet—she would come in.'

'Yes, my lady.'

'And at a time like this—when we are plunged in unutterable woe! Such confident assurance!'

The door was thrown open, and Bella Chevenix came swiftly forward as the servant withdrew.

But in this we are anticipating a little.

CHAPTER VI.

'THOUGHTS THAT OFTEN LIE TOO DEEP FOR TEARS.'

Like the again partially widowed Laura, Bella Chevenix had watched with an aching heart the progressive news of the war among barbarians on the burning Gold Coast, from the landing on New Year's Day to the battle of Amoaful, the passage of the Prah, and the victorious advance on Coomassie; and now came the sudden shock and horror by a tantalisingly brief telegram, in the upper corner of a newspaper, headed by a sensational title in large type, but three lines, announcing that the two officers had fallen—Dalton severely wounded, and Wilmot killed and carried off by the enemy!

Bella sat for a time as one turned to stone, incapable even of tears— oppressed and crushed down by the one appalling and apparently,

unrealisable thought.

'Jerry dead—Jerry dead—and I shall never see him more!'

Jerry, so full of life and fun and jollity! It seemed incredible. And yet, why so? He only ran the risks that many others were running. But the mind of Bella went painfully back to their parting, when mutual doubts of the purity and honesty of each other's intentions—doubts born of the existence of those horrible mortgages—had mutually fettered their tongues, especially so far as she was concerned, and, when they separated, little dreaming that it was for ever—separated with a simply repeated 'good-bye' and a lingering pressure of the hand, while no kiss, no embrace, no promise were exchanged, and he was going away to be done to death in that savage land; and she remembered how she wept floods of unavailing tears as the last sound of his footsteps died away. Poor fellow! And now she should see him no more—never again!

To Bella Chevenix sorrow, repentance, and love were alike useless, so far as Jerry Wilmot was concerned. To the girl, just then, it seemed as if the dream of her life was over and done; in it no other could replace Jerry; the light had gone for ever out of her world now. She threw herself upon her knees, in the solitude of her chamber, in a passionate burst of grief—the brilliant, beautiful, and once happy Bella—and strove to say, 'Thy will be done,' but the genuine submission thereto could only come by-and-by.

Under the circumstances of Jerry's profession and career, some peril, some suffering were not altogether unlooked-for or undreaded; but that he should be killed and carried off by the dreadful Ashantees, of whom she had a very vague yet terrible idea indeed, had been beyond her calculations— beyond her worst anticipations! She felt dazed, miserable—intensely, and confused.

'I am now sure that he loved me well—well and dearly—and how coldly I parted with him! Oh, Jerry my darling, can it be that I shall never see you again!' Thus she said to herself over and over in sad reiteration, though no sound but sighs left her lips.

Anon she rose and paced her room, with half uttered exclamations of anguish and sorrow; and then she would throw herself on her bed, burying her face in her hands, in mute and tearless agony. To think that he was gone —in his grave, if he ever found one—gone without the memory of a kind word from her that would make her future life less bitter.

'Oh, Jerry—dead—dead!' she murmured, with ceaseless reiteration.

She had a craving for such sympathy as her father, who was to a great extent ignorant of all that had passed between her and Jerry, could not yield her, and she resolved to visit Laura.

She staggered from the bedside to her toilette-table, and when she looked into the glass she was surprised by the frozen-like despair she saw in her own beautiful face, which was as colourless as Carrara marble now. She bathed her eyes, made a hasty toilette of the most sable things she could select, tied a thick black veil over her face, and, ordering her pony phaeton, set out to visit Laura, to whom the dire tidings had come, of course, betimes, and she too was overwhelmed by affliction that, however, was not without hope.

She was alone now, most terribly alone at Chilcote Grange. Little Netty had been sent to a West End finishing school that she might acquire all sorts of accomplishments and graces with which to delight her father on his return; and now perhaps poor Tony Dalton might die by the banks of the Prah and never see England again, for the heat of the horrible climate there made all wounds more perilous.

'Wounded, severely wounded,' Laura had been repeating to herself: but where wounded, she speculated—how, and with what, and in what part of the poor mortal frame.

The telegram was horribly brief and vague! And now though Laura and Bella Chevenix had few notes to compare, and could say nothing to comfort each other, they gathered some from the communion of tears and thoughts and sorrows.

Laura drew forth—as she had done a score of times before—Dalton's letters to her from Madeira, the Gold Coast, and sent by more than one homeward-bound ship; and the affection they breathed for her and Netty filled her soul with great gratitude now, whatever might happen. She had never received letters from him before—even in their early lover days at St. Leonard's long ago, before their years of separation came: and how strange it was to have received letters from him, conceived in the tenor of these, and signed 'Your affectionate husband, Tony Dalton.'

Now he and Laura were quite old enough to know their own minds, and to deplore the separation a previous less knowledge of each other had brought about between them; neither was likely to make any more false steps, from rashness or impulse, and they had a fair promise of a delicious companionship for the future if they were spared to meet again, and the perils of the Gold Coast ever became a thing of the past, but that fair promise hung by a thread now.

'Had we never met more—met as we did so singularly by the sudden arrival of his regiment in Aldershot,' said Laura, 'and I loved or compelled him, poor darling, to love me again, I might have gone on to the end of my days nursing a sickly sentimental memory on one hand, with a species of revengeful memory on the other; but, if we never meet more on this side of the grave, I shall—till carried to mine—remember with gratitude that he had learned to love me well, and Netty too, before we lost him for ever.'

All her natural gaiety and much of her aplomb had left Laura on the day Dalton sailed from Southampton, and now she was as crushed in spirit as a poor woman well could be. 'We love because we have loved,' says a novelist, 'and it is easier to go on in the old routine, even when all the real life and beauty has died out of it, than to break with the mere memory of that time which made our life holy and beautiful to us.'

In the time of this strange enforced separation—in the time of Dalton's actual desertion of Laura, and when she knew not whether he was dead or living till she met him at Aldershot—this had been something of the sentiment that inspired her; but now that they had both known and loved each other anew under better auspices, and been so briefly re-united, a

contemplation of the catastrophe that might yet happen wrung Laura's heart to the core.

On leaving the latter, Bella, though still a prey to choking grief, in the warm and generous impulse of her nature, conceived the idea of, or thought she might find some comfort in, a visit to Lady Wilmot. She was his mother, whose grief at least could not be inferior to her own.

She committed to oblivion all that lady's treatment of herself in the past time, and even but lately at the Charity Bazaar; yet it was not without some misgivings, and even pausing in her progress once or twice, that she turned the heads of her pretty ponies in the direction of Wilmothurst, her tears falling hotly under her thick Shetland veil as she passed down the stately avenue and through the Chase, where every foot of the way suggested some memory of Jerry and his happy boyhood, when they were playmates till he went to Eton, and Lady Julia—well, never permitted her name to be on the ordinary visitors' list. There was a tall elm up which he had clambered, at the risk of his limbs, to get her a magpie's nest; here they had gathered the early primroses in April, and the Lent lilies in May, or hunted for butterflies. How often had they played croquet together on the bowlinggreen, and rowed dreamily for hours on the tree-shaded river; and at every turn the figure of the boy seemed to come before her, mingled with that of the moustached and handsome young officer to whom she so strangely bade farewell.

Full of these thoughts, Bella would not be repelled by the conventional manner or replies of the footman, and begged so earnestly to see Lady Julia that she was ushered into her presence by the former, as we have described in the last chapter.

Poor Bella had but one thought—Lady Julia was his mother, and gladly in that hour of woe would she have thrown her arms around her and embraced her tenderly; but Lady Julia was cold and calm in aspect and bearing as a Greek marble statue, and received her visitor without rising, and with a brief conventional pressure with one hand while motioning her to be seated with the other.

Whatever hopes Cousin Emily once had of Jerry for a husband—hopes often crushed by his indifference on the subject, and by a knowledge of the necessity that he must marry 'money'—they were gone now; and, besides, she could receive Bella Chevenix now with more equanimity than hitherto.

But her reception was common-place—chilling also—and poor Bella, feeling herself de trop, an utter intruder, felt confusion blend with the grief that oppressed her.

'After the awful news of this morning, Lady Julia,' said she, with a great effort, 'as an old friend of the family, whose ancestors have been for years upon the estate, as a neighbour, too, in a lonely part of the county—more than all—all—as—as—I conceived a great craving to see you,' said the girl, brokenly, in a weak, yet exquisitely sweet voice.

'Indeed—thanks.'

This was not an encouraging response, nevertheless Bella spoke again.

'Jerry—Wilmot, I mean—and I were such playmates in our childhood long, long ago, that—that—you know——'

Bella's voice completely failed her under the cold, inquiring eyes of Lady Julia and Emily Wilmot.

'Playmates!' said the former. 'Yes, your memory does you credit. I thought you must have forgotten all that by this time, as I am sure my poor dear boy did.'

'Forgotten!'

'Yes, I think I heard him say something like that to his friend, Captain Goring.'

'If he spoke of those pleasant times, he would scarcely have forgotten them,' was the natural response of Bella, to whom Lady Julia, after a languid stare, said,

'Next mail must bring some distinct details of this calamity that has fallen upon me and Miss Wilmot.'

Bella felt that she was excluded from the co-partnery of grief—she who loved the dead as she loved her own soul, and more, and she was almost, in spite of herself, tempted to daringly enter some little protest when Lady Julia spoke again.

'I wish Captain Goring were at home; I should send for him. By the way, does not rumour say he has succeeded to a fortune?'

'To £20,000 a year,' replied Bella, in a low voice.

'Say £10,000—that will be nearer the mark, perhaps £5,000.'

'Why?'

'I believe very little that I see, and always but the half of what I hear,' she replied, fanning herself.

'How can this woman think of such matters just now,' thought Bella, an emotion of resentful bitterness growing in her heart. 'Oh, how little did she deserve to have such a son as my darling Jerry!'

The snapping and snarling of Floss, who always resented the advent of visitors, now required all Lady Julia's kisses and blandishments to soothe him into the recess of his mother-of-pearl basket; and to Bella it seemed monstrous, incredible, her bearing. Only this morning these women heard of the dire calamity, and they were to all appearance as 'cool as cucumbers'—a little redness they exhibited about the eyes certainly, and a certain subdued manner alone seemed to show that they had in any way laid to heart the death of the poor fellow whose obsequies might have been performed by the birds of the wilderness.

Doubtless Bella failed to understand the highly born and long descended; yet in many a gallant field, against both Scots and French, long before even the days of the great Civil War, had her ancestors done good and true yeoman service, with bow and bill, for their acres at Langley Park,

under the banner of the Wilmots, with its three eagles' heads—sable and argent.

At last she rose.

'It is well for you, Lady Julia,' said she, 'that you are able to take this awful dispensation of Providence so calmly as you do.'

'When a thing is inevitable or irreparable, it is best to bow the head and accept it with a good grace,' replied the bereaved mother, closing her fan, but not rising from the fauteuil on which she was reclining, looking gentle and soft, yet iron-bound and icily conventional.

'The loss of an only son, and such a son?' exclaimed Bella, indignation mingling with her grief, as she burst into a flood of irrepressible tears, on which Lady Julia gave her a stare of well-bred astonishment, and asked,

'What do you mean, Miss Chevenix, by this excessive emotion? Have you lost any relation recently that you come almost in black, and with these jet ornaments?'

'No—but I thought—I thought—' stammered Bella.

'You thought—what?'

'That for poor Jerry——'

'Do you mean Captain Wilmot—my son?' asked Lady Julia, icily.

'Yes,' replied Bella, boldly enough now; 'we were such old and good friends that I thought—a little change of dress was but becoming reverence to his memory; and I shall make it deeper still.'

'As you please,' said Lady Julia, bowing curtly, while Cousin Emily rang the bell, and bowed the visitor out.

The two ladies then stared at each other.

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