MOTHER OF MERCY (Dr Canals) Maria takes part in eminent degree of the divine mercy. Health of the patients, Refuge of the sinners. Consolation of the upset ones, Aid of the Christians. A great multitude was following Jesus, and they go so dependent on his doctrine that they have been removing from the cities and villages, without having anything to eat. The Lord called then his disciples, and said to them: I feel deep pity for the crowd, because already for three days remain close to me and do not have what to eat; and if I dismiss them fasting to their houses they will get weak in the way, since some of them have come from distant place. The compassionate pity is, once again, what leads Jesus to realizing the extraordinary miracle of the multiplication of the breads and of the fishes. We must resort frequently to the divine mercy, because in his pity for us our salvation and safety is, and also we must learn to be compassionate with the others: This one is the way to attract with more readiness the God's favour. Our Mother Santa Maria us reaches constant the pity of her Son and teaches us the way of behaving before the needs of the men: God saves you, reign and Mother of Mercy ..., we have said to her so often. Probably as many Christians, one day a week as today on Saturday, we come to her in a particular way, singing to her or saying this most former prayer. Maria "is the one that knows more thoroughly the mystery of the divine mercy. She knows his price and knows how highly is. In this respect we are called her A Mother of mercy: Virgin of the Mercy or Mother of the divine Mercy; in each of these titles a deep theological meaning shuts in itself, because they express the particular preparation of her soul, of all her personality, being able to see in first place across the complicated events of Israel, and of every man and of the humanity she informs later, that mercy of which we make ourselves participants for all the generations (Lc 1, 50), according to the eternal plan of the Holiest Trinidad". S Augustine teaches that the mercy is born of the heart and is taken pity on of the foreign, corporal or spiritual misery, in such a way that it hurts him and saddens as she was own, going to putting - if it is possible - the opportune remedies to try to cure her (S Augustine, God's City, 9). He spills on others and takes the foreign as own faults and miseries and tries to free them of them. For this, he says the Holy Writ that God is rich in mercy; and "he is more glorious for Him to extract well of the evil that to create something new of nothing; it(he,she) is bigger to turn a sinner giving the life of the grace, that to there create of at all the whole physical universe, the heaven and the land. Jesus Christ, God done man, we find fullly the expression of this divine mercy, demonstrated of many ways along the history of the salvation. He submitted in the Cross, in supreme act of compassionate Love, and now he exercises it from the Heaven and in the Sacrarium, where He waits for us, in order that we are going to expose the own needs and the foreign ones. There is not such our Pontiff, who is unable to harmonize with our miseries (...). Let us go near, so, trusting, to the throne of the grace, in order to reach mercy and to find the grace to be helped to the opportune time. What fruits of holiness she produces in the soul the frequent meditation of this divine invitation! Maria takes part in eminent degree of this divine perfection, and in Her the mercy joins