رِسَالَةُ يَھُوذَا

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬ ‫‪‬‬

‫ﻣﻘﺪﻣـﺔ‬ ‫‪‬‬

‫أوال‪ :‬كاتبھا ‪:‬‬

‫ﻴﻬﻭﺫﺍ ﺍﺒﻥ ﺤﻠﻔﻰ ﺃﺨﻭ ﻴﻌﻘﻭﺏ ﺍﺒﻥ ﺨﺎﻟﺔ ﺍﻟﻤﺴﻴﺢ ﻓﻴﻠﻘﺏ ﻟﺫﻟﻙ ﺒﺄﺨﻰ ﺍﻟﺭﺏ‪ ،‬ﻷﻥ ﺍﺒﻥ ﺍﻟﺨﺎﻟﺔ‬ ‫ﻓﻰ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻴﻬﻭﺩﻯ ﻴﻌﺘﺒﺭ ﺃﺥ‪.‬‬ ‫ﻭﻫﻭ ﺃﺤﺩ ﺍﻹﺜﻨﻰ ﻋﺸﺭ ﺘﻠﻤﻴﺫﹰﺍ‪ .‬ﻭﻗﺩ ﺒﺸﱠﺭ ﻓﻰ ﻓﻠﺴﻁﻴﻥ ﻭﺒﻼﺩ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻌﺭﺍﻕ ﻭﺒﻼﺩ ﻓﺎﺭﺱ‪.‬‬

‫ثانيا‪ :‬لمن كتبت ‪:‬‬ ‫ﻟﻠﻤﺅﻤﻨﻴﻥ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ ﺴﻭﺍﺀ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ ﺃﻭ ﺃﻤﻤﻰ‪.‬‬

‫ثالثا ً‪ :‬زمن كتابتھا‪:‬‬ ‫ﻗﺒل ﺨﺭﺍﺏ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻓﻰ ﺯﻤﻥ ﻗﺭﻴﺏ ﻤﻥ ﻭﻗﺕ ﻜﺘﺎﺒﺔ ﺭﺴﺎﻟﺔ ﺒﻁﺭﺱ ﺍﻟﺜﺎﻨﻴﺔ ﻟﺘﺸﺎﺒﻬﻬﻤﺎ ﻓﻰ‬ ‫ﺤﺩﻴﺜﻬﻤﺎ ﻋﻥ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ‪ ،‬ﻭﻫﻭ ﺘﻘﺭﻴﺒًﺎ ﻋﺎﻡ ‪68‬ﻡ‪.‬‬

‫رابعا ً‪ :‬مكان كتابتھا‪:‬‬ ‫ﻟﻡ ﻴﺤﺩﺩ ﺍﻵﺒﺎﺀ ﻤﻜﺎﻥ ﻜﺘﺎﺒﺘﻬﺎ ﻭﻟﻜﻥ ﻜﺘﺒﺕ ﻏﺎﻟﺒًﺎ ﻓﻰ ﺒﻼﺩ ﻓﺎﺭﺱ ﺍﻟﺘﻰ ﺃﻨﻬﻰ ﻓﻴﻬﺎ ﺤﻴﺎﺘﻪ‪.‬‬

‫خامسا ً ‪ :‬أغراضھا ‪:‬‬ ‫‪ -1‬ﺍﻟﻤﻌﻠﻤﻭﻥ ﺍﻟﻜﺫﺒﺔ ﻭﺼﻔﺎﺘﻬﻡ ﻭﻋﻘﺎﺒﻬﻡ‪.‬‬ ‫‪ -2‬ﻋﻘﺎﺌﺩ ﺃﺴﺎﺴﻴﺔ ﻤﺜل ﺍﻟﺜﺎﻟﻭﺙ ﺍﻟﻘﺩﻭﺱ ﻭﺍﻟﻤﺠﺊ ﺍﻟﺜﺎﻨﻰ‪ ،‬ﻭﺍﻟﻤﻼﺌﻜﺔ ﻭﺍﻟﺸﻴﺎﻁﻴﻥ‪.‬‬ ‫ﺴﻠﱠﻡ ﻤﻥ ﺍﻟﻘﺩﻴﺴﻴﻥ‪.‬‬ ‫‪ -3‬ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻹﻴﻤﺎﻥ ﺍﻟ ُﻤ َ‬ ‫‪255‬‬

‫ﻤﻼﺤﻅﺔ ‪ :‬ﺘﻨﻔﺭﺩ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ ﺒﺫﻜﺭ ﺃﻤﻭﺭ ﻟﻡ ﺘﺫﻜﺭ ﻓﻰ ﺃﻯ ﺴﻔﺭ ﺁﺨﺭ ﻭﻫﻰ ‪:‬‬ ‫‪ -1‬ﺍﻟﺨﻼﻑ ﺒﻴﻥ ﺭﺌﻴﺱ ﺍﻟﻤﻼﺌﻜﺔ ﻤﻴﺨﺎﺌﻴل ﻭﺍﻟﺸﻴﻁﺎﻥ ﺤﻭل ﺇﻅﻬﺎﺭ ﺠﺴﺩ ﻤﻭﺴﻰ ﺍﻟﻨﺒﻰ‪.‬‬ ‫‪ -2‬ﻨﺒﻭﺓ ﺃﺨﻨﻭﺥ‪.‬‬

‫سادسا ً ‪ :‬أقسامھا ‪:‬‬ ‫‪ -1‬ﺍﻻﻨﺤﺭﺍﻑ ﻋﻥ ﺍﻹﻴﻤﺎﻥ ﻭﺃﻤﺜﻠﺔ ﻟﻪ‬

‫)ﻉ‪.(7-1‬‬

‫‪ -3‬ﻨﺒﻭﺍﺕ ﻋﻥ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ‬

‫)ﻉ‪.(19-14‬‬

‫‪ -2‬ﺼﻔﺎﺕ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ‬ ‫‪ -4‬ﺃﺴﺱ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺭﻭﺤﻴﺔ‬

‫)ﻉ‪.(13-8‬‬

‫)ﻉ‪.(25-20‬‬

‫‪256‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫المعلمين الكذية والحياة الروحية‬ ‫‪‬‬

‫)‪ (1‬تحية افتتاحية )ع‪:(2 ،1‬‬ ‫ﷲ ﺍﻵﺏﹺ‪،‬‬ ‫ﲔ ﻓِﻰ ﺍ ِ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪َ ،‬ﻭﹶﺃﺧُﻮ َﻳ ْﻌﻘﹸﻮﺏَ‪ ،‬ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻤ ْﺪ ُﻋﻮﱢﻳ َﻦ ﺍﹾﻟﻤُ ﹶﻘﺪﱠ ِﺳ َ‬ ‫‪َ1‬ﻳﻬُﻮﺫﹶﺍ‪َ ،‬ﻋ ْﺒﺪُ َﻳﺴُﻮ َ‬ ‫ﺤﺒﱠﺔﹸ‪.‬‬ ‫ﻼﻡُ ﻭَﺍﹾﻟ َﻤ َ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪ِ2 .‬ﻟَﺘ ﹾﻜﹸﺜ ْﺮ ﹶﻟﻜﹸﻢُ ﺍﻟﺮﱠ ْﺣ َﻤﺔﹸ ﻭَﺍﻟﺴﱠ ﹶ‬ ‫ﲔ ﻟِﻴﺴُﻮ َ‬ ‫ﺤﻔﹸﻮ ِﻇ َ‬ ‫ﻭَﺍﹾﻟ َﻤ ْ‬ ‫ع‪ :1‬ﻴﻬﻭﺫﺍ ‪ :‬ﻤﻌﻨﺎﻩ ﺤﻤﺩ ﺃﻭ ﺸﻜﺭ‪.‬‬ ‫ﺒﺎﺘﻀﺎﻉ ﻟﻡ ﻴﺫﻜﺭ ﻴﻬﻭﺫﺍ ﺃﻨﻪ ﺃﺨﻭ ﺍﻟﺭﺏ ﺃﻯ ﺍﺒﻥ ﺨﺎﻟﺘﻪ ﺒل ﻗﺎل ﻋﻥ ﻨﻔﺴﻪ ﺃﻨﻪ ﻋﺒﺩ ﻟﻠﺭﺏ‪،‬‬ ‫ﻭﻋﺭﱠﻓﻨﺎ ﺃﻨﻪ ﺃﺨﻭ ﻴﻌﻘﻭﺏ ﺍﺒﻥ ﺤﻠﻔﻰ ﻭﻟﻜﻥ ﻟﻡ ﻴﺫﻜﺭ ﺃﻥ ﻴﻌﻘﻭﺏ ﻫﻭ ﺃﺴﻘﻑ ﺃﻭﺭﺸﻠﻴﻡ ﺘﻤﺎﺩﻴًﺎ ﻓﻰ‬ ‫ﺍﺘﻀﺎﻋﻪ ﻹﺨﻔﺎﺀ ﻤﻜﺎﻨﺘﻪ ﻭﻜﺭﺍﻤﺘﻪ‪.‬‬

‫ﻴﺭﺴل ﺭﺴﺎﻟﺘﻪ ﺇﻟﻰ ﻜل ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﺍﻟﺫﻴﻥ ﺩﻋﺎﻫﻡ ﺍﷲ ﺍﻵﺏ ﻭﻗﺩﱠﺴﻬﻡ ﺒﺭﻭﺤﻪ ﺍﻟﻘﺩﻭﺱ‬ ‫ﻭﻴﺤﻔﻅﻬﻡ ﺃﻴﻀًﺎ ﺇﻟﻰ ﺍﻟﻤﺠﺊ ﺍﻟﺜﺎﻨﻰ ﻟﻴﻜﻭﻨﻭﺍ ﻋﺭﻭﺴًﺎ ﻟﻠﻤﺴﻴﺢ‪ .‬ﻭﻫﻜﺫﺍ ﻴﻅﻬﺭ ﻋﻼﻗﺔ ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﺍﻟﻘـﺩﻭﺱ ﺒﺎﻟﻤﺅﻤﻨﻴﻥ ﺴﻭﺍﺀ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ ﺃﻭ ﺃﻤﻤﻰ ﻓﻰ ﺩﻋﻭﺘﻬﻡ ﻭﺘﻘﺩﻴﺴﻬﻡ ﺒل ﻭﺴﻌﺎﺩﺘﻬﻡ‬ ‫ﺍﻷﺒﺩﻴﺔ‪.‬‬ ‫ع‪ :2‬ﻴﻁﻠﺏ ﻟﻠﻤﺅﻤﻨﻴﻥ ﺍﻟﺭﺤﻤﺔ ﺍﻟﺘﻰ ﻴﺨﺘﺼﻭﺍ ﺒﻬﺎ ﺩﻭﻥ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ ﻭﺃﺘﺒﺎﻋﻬﻡ ﺍﻟﺫﻴﻥ‬ ‫ﺴﻴﺘﻜﻠﻡ ﻋﻨﻬﻡ ﻓﻰ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ‪.‬‬ ‫ﻭﻴﻁﻠﺏ ﻟﻬﻡ ﺍﻟﺴﻼﻡ ﻟﻜﻰ ﻻ ﻴﻀﻁﺭﺒﻭﺍ ﻤﻥ ﺃﺠل ﻤﺎ ﻴﻔﻌﻠﻪ ﻫﺅﻻﺀ ﺍﻟﻬﺭﺍﻁﻘﺔ‪ .‬ﺜﻡ ﻴﻁﻠﺏ ﻟﻬﻡ‬

‫ﺃﻴﻀًﺎ ﺍﻟﻤﺤﺒﺔ ﻜﻨﻌﻤﺔ ﻤﻥ ﺍﷲ ﺤﺘﻰ ﻻ ﻴﺩﻴﻨﻭﺍ ﺍﻟﻬﺭﺍﻁﻘﺔ ﺒل ﻴﺤﺒﻭﻫﻡ ﻭﻴﻜﺭﻫﻭﺍ ﺸﺭﻫﻡ ﻭﻫﺭﻁﻘﺎﺘﻬﻡ‪.‬‬

‫ﻜﻥ ﻤﻤﻴﺯًﺍ ﻟﻠﺸﺭ ﻭﺍﺭﻓﺽ ﻜل ﻓﻜﺭ ﻏﺭﻴﺏ ﻭﻟﻜﻥ ﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﺇﺸﻔﻕ ﻋﻠﻰ ﺍﻟﺨﻁﺎﺓ‬ ‫‪‬‬ ‫ﻭﺍﻟﻤﺒﺘﺩﻋﻴﻥ ﻭﺼﻠﻰ ﻷﺠﻠﻬﻡ‪.‬‬

‫)‪ (2‬اإلنحراف عن اإليمان وأمثلة له )ع‪: (7-3‬‬ ‫ﺿﻄﹸ ﹺﺮ ْﺭﺕُ ﹶﺃ ﹾﻥ‬ ‫ﺸَﺘ َﺮﻙِ‪ ،‬ﺍ ْ‬ ‫ﺹ ﺍﹾﻟ ُﻤ ْ‬ ‫ﻼ ﹺ‬ ‫ﺨﹶ‬ ‫ﺐ ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ َﻋ ﹺﻦ ﺍﹾﻟ َ‬ ‫ﺠ ْﻬ ِﺪ‪َ ،‬ﻷ ﹾﻛﺘُ َ‬ ‫ﺻَﻨﻊُ ﹸﻛﻞﱠ ﺍﹾﻟ َ‬ ‫ﺖ ﹶﺃ ْ‬ ‫‪3‬ﹶﺃﻳﱡﻬَﺎ ﺍ َﻷ ِﺣﺒﱠﺎﺀُ‪ ،‬ﹺﺇ ﹾﺫ ﹸﻛ ْﻨ ُ‬ ‫ﺴ ﹰﺔ ﹸﺃﻧَﺎﺱٌ‪ ،‬ﹶﻗ ْﺪ‬ ‫ﺴﲔَ‪َ 4 .‬ﻷﻧﱠﻪُ َﺩ َﺧ ﹶﻞ ﺧُ ﹾﻠ َ‬ ‫ﺴﻠﱠ ﹺﻢ َﻣﺮﱠ ﹰﺓ ِﻟ ﹾﻠ ِﻘﺪﱢﻳ ِ‬ ‫ﺠَﺘ ﹺﻬﺪُﻭﺍ َﻷ ْﺟ ﹺﻞ ﺍ ِﻹﳝَﺎ ِﻥ ﺍﹾﻟﻤُ َ‬ ‫ﺐ ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ‪ ،‬ﻭَﺍ ِﻋﻈﹰﺎ‪ ،‬ﹶﺃ ﹾﻥ َﺗ ْ‬ ‫ﹶﺃ ﹾﻛﺘُ َ‬ ‫‪257‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ﷲ‬ ‫ﺤﻮﱢﻟﹸﻮ ﹶﻥ ﹺﻧ ْﻌ َﻤ ﹶﺔ ﹺﺇﹶﻟ ﹺﻬﻨَﺎ ﹺﺇﻟﹶﻰ ﺍﻟﺪﱠﻋَﺎ َﺭﺓِ‪َ ،‬ﻭُﻳ ْﻨ ِﻜﺮُﻭ ﹶﻥ ﺍﻟﺴﱠﻴﱢ َﺪ ﺍﹾﻟ َﻮﺣِﻴﺪَ‪ :‬ﺍ َ‬ ‫ﻛﹸِﺘﺒُﻮﺍ ُﻣ ْﻨ ﹸﺬ ﺍﹾﻟ ﹶﻘﺪِﱘ ِ‪ِ ،‬ﻟ َﻬ ِﺬ ِﻩ ﺍﻟﺪﱠْﻳﻨُﻮَﻧﺔِ‪ ،‬ﹸﻓﺠﱠﺎﺭٌ‪ُ ،‬ﻳ َ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢَ‪.‬‬ ‫َﻭ َﺭﺑﱠﻨَﺎ َﻳﺴُﻮ َ‬ ‫ﺼ َﺮ‪،‬‬ ‫ﺽ ِﻣ ْ‬ ‫ﺐ ِﻣ ْﻦ ﹶﺃ ْﺭ ﹺ‬ ‫ﺺ ﺍﻟﺸﱠ ْﻌ َ‬ ‫‪ 5‬ﹶﻓﹸﺄﺭﹺﻳ ُﺪ ﹶﺃ ﹾﻥ ﹸﺃ ﹶﺫﻛﱢ َﺮ ﹸﻛﻢْ‪َ ،‬ﻭﹶﻟ ْﻮ َﻋ ِﻠ ْﻤُﺘ ْﻢ َﻫﺬﹶﺍ َﻣﺮﱠﺓﹰ‪ ،‬ﹶﺃﻥﱠ ﺍﻟﺮﱠﺏﱠ َﺑ ْﻌ َﺪ ﻣَﺎ َﺧﻠﱠ َ‬ ‫ﺤ ﹶﻔﻈﹸﻮﺍ ﹺﺭﻳَﺎ َﺳَﺘ ُﻬﻢْ‪َ ،‬ﺑ ﹾﻞ َﺗ َﺮﻛﹸﻮﺍ َﻣ ْ‬ ‫ﻼِﺋ ﹶﻜﺔﹸ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻟ ْﻢ َﻳ ْ‬ ‫ﻚ ﹶﺃْﻳﻀًﺎ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻟ ْﻢ ﻳُ ْﺆ ِﻣﻨُﻮﺍ‪6 .‬ﻭَﺍﹾﻟ َﻤ ﹶ‬ ‫ﹶﺃ ْﻫ ﹶﻠ َ‬ ‫ﺴ َِﻜَﻨ ُﻬ ْﻢ‪َ ،‬ﺣ ِﻔ ﹶﻈﻬُ ْﻢ‪،‬‬ ‫ﻼﻡﹺ‪ 7 .‬ﹶﻛﻤَﺎ ﹶﺃﻥﱠ َﺳﺪُﻭ َﻡ َﻭ َﻋﻤُﻮ َﺭ ﹶﺓ ﻭَﺍﹾﻟﻤُﺪُ ﹶﻥ ﺍﻟﱠﺘِﻰ َﺣ ْﻮﹶﻟﻬُﻤَﺎ‪ ،‬ﹺﺇ ﹾﺫ‬ ‫ﺖ ﺍﻟﻈﱠ ﹶ‬ ‫ﺤ َ‬ ‫ﹺﺇﻟﹶﻰ َﺩْﻳﻨُﻮَﻧ ِﺔ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﹾﻟ َﻌﻈِﻴ ﹺﻢ‪ ،‬ﹺﺑ ﹸﻘﻴُﻮ ٍﺩ ﹶﺃَﺑ ِﺪﻳﱠ ٍﺔ َﺗ ْ‬ ‫ﺏ ﻧَﺎ ﹴﺭ ﹶﺃَﺑ ِﺪﻳﱠﺔٍ‪.‬‬ ‫ﺖ ِﻋ ْﺒ َﺮ ﹰﺓ ُﻣﻜﹶﺎﹺﺑ َﺪ ﹰﺓ ِﻋﻘﹶﺎ َ‬ ‫ﺴ ٍﺪ ﺁ َﺧﺮَ‪ ،‬ﺟُ ِﻌ ﹶﻠ ْ‬ ‫ﺖ َﻭﺭَﺍ َﺀ َﺟ َ‬ ‫ﻀ ْ‬ ‫ﺖ َﻋ ﹶﻠﻰ ﹶﻃﺮﹺﻳ ﹴﻖ ِﻣ ﹾﺜ ِﻠ ﹺﻬﻤَﺎ‪َ ،‬ﻭ َﻣ َ‬ ‫َﺯَﻧ ْ‬ ‫ع‪ :3‬ﻜﺎﻥ ﻗﻠﺏ ﻴﻬﻭﺫﺍ ﺍﻟﺭﺴﻭل ﻤﺘﻌﻠﻘﹰﺎ ﺒﺎﻟﺨﻼﺹ ﺍﻟﺫﻯ ﹶﺘ ﱠﻡ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺏ ﻭﻴﺸﺘﺭﻙ ﻓﻰ ﻨﻭﺍﻟﻪ‬ ‫ﺍﻟﻤﺅﻤﻨﻭﻥ ﻤﻥ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ‪ ،‬ﻭﻜﺎﻥ ﻴﻭﺩ ﺃﻥ ﻴﺘﻜﻠﻡ ﻋﻥ ﻫﺫﺍ ﺍﻟﻤﻭﻀﻭﻉ ﺍﻟﺫﻯ ﻴﺸﻐﻠﻪ ﺩﺍﺌﻤًﺎ ﻭﻴﺘﻤﺘﻊ‬ ‫ﺒﺎﻟﺘﺄﻤل ﻓﻴﻪ‪ ،‬ﻭﻟﻜﻨﻪ ﺇﺫ ﻭﺠﺩ ﻤﺒﺘﺩﻋﻴﻥ ﻅﻬﺭﻭﺍ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﺇﻀﻁﺭ ﺃﻥ ﻴﺘﻜﻠﻡ ﻋﻥ ﺍﻹﻴﻤﺎﻥ ﺍﻟﺫﻯ‬ ‫ﺘﺴﻠﻤﻪ ﺍﻟﺘﻼﻤﻴﺫ ﻭﺍﻟﺭﺴل ﻤﺭﺓ ﻤﻥ ﺍﻟﻤﺴﻴﺢ ﻭﻴﺴﻠﻤﻭﻨﻪ ﻷﺒﻨﺎﺌﻬﻡ ﻭﺍﻟﺫﻯ ﺒﻪ ﻨﻨﺎل ﻫﺫﺍ ﺍﻟﺨﻼﺹ ﻭﻴﺤﻤﻴﻨﺎ‬ ‫ﻤﻥ ﻜل ﺍﻨﺤﺭﺍﻓﺎﺕ ﺍﻟﻤﺒﺘﺩﻋﻴﻥ‪ ،‬ﻫﺫﺍ ﺍﻹﻴﻤﺎﻥ ﻴﺸﻤل ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ ﻭﻜل ﺘﻌﺎﻟﻴﻡ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻯ ﺍﻟﺘﻘﻠﻴﺩ‬ ‫ﺍﻟﻜﻨﺴﻰ ﺍﻟﺫﻯ ﻴﺴﻠﻤﻪ ﺍﻵﺒﺎﺀ ﺍﻟﺭﻭﺤﻴﻭﻥ ﺇﻟﻰ ﺍﻷﺒﻨﺎﺀ ﻤﻨﺫ ﻋﺼﺭ ﺍﻟﺭﺴل ﻭﺇﻟﻰ ﺍﻵﻥ‪.‬‬ ‫ع‪ : 4‬ﺨﻁﻭﺭﺓ ﻫﺅﻻﺀ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ ﺃﻨﻬﻡ ﺃﻋﻀﺎﺀ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻴﻬﺎﺠﻤﻭﻨﻬﺎ ﻤﻥ ﺩﺍﺨﻠﻬﺎ‬ ‫ﺒﺄﻓﻜﺎﺭ ﻏﺭﻴﺒﺔ ﻋﻨﻬﺎ ﻓﻴﻨﺸﺭﻭﻥ ﻫﺭﻁﻘﺎﺘﻬﻡ ﻭﺸﺭﻭﺭﻫﻡ ﺒﻴﻥ ﺍﻟﻀﻌﻔﺎﺀ ﻭﺍﻟﺒﺴﻁﺎﺀ ﻟﻴﺨﺩﻋﻭﺍ ﺍﻟﻜﺜﻴﺭﻴﻥ‪.‬‬ ‫ﻭﺍﷲ ﻴﻌﺭﻓﻬﻡ ﻭﻗﺩ ﺃﻋﺩ ﻟﻬﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ ﻭﺍﻟﻌﺫﺍﺏ ﺍﻷﺒﺩﻯ ﻷﺠل ﻓﺠﻭﺭﻫﻡ ﺃﻯ ﺠﺭﺃﺘﻬﻡ ﻓﻰ ﺍﻟﺸﺭ‬ ‫ﻭﻨﺸﺭ ﺃﻓﻜﺎﺭﻫﻡ ﺍﻟﺸﺭﻴﺭﺓ ﺒﻼ ﺤﻴﺎﺀ ﻭﻤﻨﺎﺩﺍﺘﻬﻡ ﺒﺄﻨﻬﻡ ﻗﺩ ﻀﻤﻨﻭﺍ ﺍﻟﺨﻼﺹ ﺍﻟﺫﻯ ﻨﺎﻟﻭﻩ ﻤﻥ ﺍﻟﻤﺴﻴﺢ‬ ‫ﻓﻴﻨﺩﻓﻌﻭﻥ ﻓﻰ ﺨﻁﺎﻴﺎ ﺍﻟﺯﻨﺎ ﻭﻜل ﻨﺠﺎﺴﺔ ﻤﺩﱠﻋﻴﻥ ﺃﻨﻬﻡ ﻭﺍﺜﻘﻭﻥ ﻤﻥ ﺨﻼﺼﻬﻡ‪ ،‬ﺒل ﻤﻥ ﺸﺭﻫﻡ ﺃﻴﻀًﺎ‬ ‫ﻴﻨﻜﺭﻭﻥ ﻭﺠﻭﺩ ﺍﷲ ﻭﻻﻫﻭﺕ ﺍﻟﻤﺴﻴﺢ ﺴﻭﺍﺀ ﺒﺎﻟﻜﻼﻡ ﺃﻭ ﺒﺘﻤﺎﺩﻴﻬﻡ ﻓﻰ ﺍﻟﺸﺭ ﻓﻜﺄﻨﻪ ﻻ ﻴﺭﺍﻫﻡ ﻭﻟﻥ‬ ‫ﻴﻌﺎﻗﺒﻬﻡ‪.‬‬ ‫ع‪ : 5‬ﻟﻜﻰ ﻴﺤﺫﱢﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﺃﺘﺒﺎﻉ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ ﺍﻟﺫﻴﻥ ﻴﺩﱠﻋﻭﻥ ﺃﻨﻬﻡ ﻨﺎﻟﻭﺍ ﺍﻟﺨﻼﺹ‪،‬‬ ‫ﻴﻌﻁﻴﻬﻡ ﺃﻤﺜﻠﺔ ﻤﻥ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﻨﺎل ﻓﻴﻬﺎ ﺍﻟﺒﻌﺽ ﺍﻟﺨﻼﺹ ﺜﻡ ﻫﻠﻜﻭﺍ ﺒﺴﺒﺏ ﺸﺭﻭﺭﻫﻡ‪ .‬ﻭﺍﻟﻤﺜﺎل‬ ‫ﺍﻷﻭل ﻓﻰ ﻫﺫﻩ ﺍﻵﻴﺔ ﻫﻭ ﺸﻌﺏ ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴل ﺍﻟﺫﻴﻥ ﺨﻠﺼﻭﺍ ﻤﻥ ﻋﺒﻭﺩﻴﺔ ﻤﺼﺭ ﻭﻋﺒﺭﻭﺍ ﺍﻟﺒﺤﺭ‬ ‫‪258‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ﺍﻷﺤﻤﺭ ﻭﻟﻜﻨﻬﻡ ﺘﺫﻤﺭﻭﺍ ﻋﻠﻰ ﻤﻭﺴﻰ ﻭﺭﻓﻀﻭﺍ ﺩﺨﻭل ﺃﺭﺽ ﺍﻟﻤﻴﻌﺎﺩ ﺒل ﺍﺭﺍﺩﻭﺍ ﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﻤﺼﺭ‪،‬‬ ‫ﻓﻤﺎﺘﻭﺍ ﺠﻤﻴﻌًﺎ ﻓﻰ ﺍﻟﺒﺭﻴﺔ ﻭﻟﻡ ﻴﺩﺨل ﺇﻻ ﺇﺜﻨﺎﻥ ﻓﻘﻁ ﻤﻨﻬﻡ )ﻋﺩ‪ ،(29 :14‬ﻭﻜﺫﻟﻙ ﻋﻨﺩﻤﺎ ﻋﺒﺩﻭﺍ‬ ‫ﺍﻟﻌﺠل ﺍﻟﺫﻫﺒﻰ ﻓﻰ ﺍﻟﺒﺭﻴﺔ ﺃﻫﻠﻜﻬﻡ ﺍﷲ )ﺨﺭ‪.(32‬‬ ‫ع‪ : 6‬ﺍﻟﻤﺜﺎل ﺍﻟﺜﺎﻨﻰ ﻟﻬﻼﻙ ﺍﻷﺒﺭﺍﺭ ﺒﺴﺒﺏ ﻋﺩﻡ ﺜﺒﺎﺘﻬﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﻫﻭ ﺍﻟﻤﻼﺌﻜﺔ ﺍﻟﺫﻴﻥ ﻜﺎﻥ‬ ‫ل ﻓﻰ ﺍﻟﺴﻤﺎﺀ ﺒل ﻭﻴﺭﺃﺴﻭﻥ ﻏﻴﺭﻫﻡ ﻤﻥ ﺍﻟﻤﻼﺌﻜﺔ ﻭﻴﺘﻤﺘﻌﻭﻥ ﺒﺭﺅﻴﺔ ﺍﷲ‪ ،‬ﻭﻟﻜﻥ ﻋﻨﺩﻤﺎ‬ ‫ﻟﻬﻡ ﻤﻘﺎﻡ ﻋﺎ ﹴ‬ ‫ﺘﻜﺒﺭﻭﺍ ﻭﺭﻓﻀﻭﺍ ﺍﻹﻴﻤﺎﻥ ﻭﺍﻟﺨﻀﻭﻉ ﷲ ﺴﻘﻁﻭﺍ ﻭﻓﻘﺩﻭﺍ ﻤﺴﻜﻨﻬﻡ ﻓﻰ ﺍﻟﺴﻤﺎﺀ ﻭﺼﺎﺭﻭﺍ ﻤﻘﻴﺩﻴﻥ‬ ‫ﺒﺎﻟﺨﻁﻴﺔ ﺃﻯ ﺍﻟﻅﻠﻤﺔ ﺤﺘﻰ ﻴﺄﺘﻰ ﻋﺫﺍﺒﻬﻡ ﺍﻷﺒﺩﻯ ﺒﻌﺩ ﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ‪.‬‬ ‫ع‪ : 7‬ﺠﺴﺩ ﺁﺨﺭ ‪ :‬ﺴﻘﻁﻭﺍ ﻓﻰ ﺍﻟﺯﻨﺎ ﻭﺍﻟﺸﺫﻭﺫ ﺘﺎﺭﻜﻴﻥ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﺠﺴﺩﻴﺔ ﺍﻟﻁﺒﻴﻌﻴﺔ ﺒﻴﻥ‬ ‫ﺍﻟﺯﻭﺠﻴﻥ‪.‬‬ ‫ﻋﺒﺭﺓ ‪ :‬ﻤﺜﺎل ﻟﻌﻘﺎﺏ ﺍﻷﺸﺭﺍﺭ‪.‬‬ ‫ﻤﻜﺎﺒﺩﺓ ﻋﻘﺎﺏ ﻨﺎﺭ ﺃﺒﺩﻴﺔ ‪ :‬ﺤﺭﻗﻬﺎ ﺒﺎﻟﻨﺎﺭ ﺍﻷﺒﺩﻴﺔ ﻤﻘﺩﻤﺔ ﻟﻌﻘﺎﺏ ﺍﻟﻨﺎﺭ ﺍﻷﺒﺩﻴﺔ ﺍﻟﺘﻰ ﺴﻴﻌﺎﻨﻴﻬﺎ‬ ‫ﺴﻜﺎﻨﻬﺎ ﺍﻷﺸﺭﺍﺭ‪.‬‬ ‫ﺍﻟﻤﺜﺎل ﺍﻟﺜﺎﻟﺙ ﻫﻡ ﺴﻜﺎﻥ ﺴﺩﻭﻡ ﻭﻋﻤﻭﺭﺓ ﻭﻤﺎ ﺤﻭﻟﻬﺎ ﻤﻥ ﺍﻟﻤﺩﻥ‪ ،‬ﺍﻟﺫﻴﻥ ﺘﺭﻜﻭﺍ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻁﺒﻴﻌﻴﺔ‬ ‫ﻭﺍﻨﺤﺭﻓﻭﺍ ﺇﻟﻰ ﻋﻼﻗﺎﺕ ﺠﺴﺩﻴﺔ ﺨﺎﻁﺌﺔ ﺃﻯ ﺍﻟﺯﻨﺎ ﻭﺍﻟﺸﺫﻭﺫ‪ ،‬ﻓﺎﺤﺘﺭﻗﻭﺍ ﺒﻨﺎﺭ ﻤﻥ ﺍﻟﺴﻤﺎﺀ ﻭﺴﻴﻅﻠﹼﻭﺍ‬ ‫ﺇﻟﻰ ﺍﻷﺒﺩ ﻴﻌﺎﻨﻭﻥ ﻤﻥ ﻋﺫﺍﺏ ﺍﻟﻨﺎﺭ ﺍﻷﺒﺩﻴﺔ‪.‬‬

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‫ﻻ ﺘﺘﻬﺎﻭﻥ ﻤﻊ ﺍﻟﺨﻁﻴﺔ ﻤﻌﺘﻤﺩًﺍ ﻋﻠﻰ ﻤﻌﻠﻭﻤﺎﺘﻙ ﺃﻭ ﻋﻼﻗﺘﻙ ﺍﻟﺨﺎﺭﺠﻴﺔ ﺒﺎﻟﻜﻨﻴﺴﺔ‪ ،‬ﺒل ﺘﺏ‬

‫ﺴﺭﻴﻌًﺎ ﻭﺘﺫﻟﱠل ﺃﻤﺎﻡ ﺍﷲ ﻓﻴﻨﻘﺫﻙ‪ ،‬ﻭﺍﻋﻠﻡ ﺃﻥ ﻋﻼﻗﺘﻙ ﺒﺎﻟﻜﻨﻴﺴﺔ ﻴﻨﺒﻐﻰ ﺃﻥ ﺘﺒﻌﺩﻙ ﺒﺎﻷﻜﺜﺭ ﻋﻥ ﻜل‬ ‫ﺨﻁﻴﺔ‪.‬‬

‫)‪ (3‬صفات المعلمين الكذبة )ع‪:(13-8‬‬ ‫ﺴﺪَ‪َ ،‬ﻭَﻳَﺘﻬَﺎ َﻭﻧُﻮ ﹶﻥ ﺑﹺﺎﻟﺴﱢﻴَﺎ َﺩﺓِ‪َ ،‬ﻭَﻳ ﹾﻔَﺘﺮُﻭ ﹶﻥ َﻋﻠﹶﻰ‬ ‫ﺠَ‬ ‫ﺤَﺘ ِﻠﻤُﻮﻥﹶ‪ُ ،‬ﻳَﻨﺠﱢﺴُﻮ ﹶﻥ ﺍﹾﻟ َ‬ ‫ﻚ َﻫﺆُ ﹶﻻ ِﺀ ﹶﺃْﻳﻀًﺎ‪ ،‬ﺍﹾﻟﻤُ ْ‬ ‫‪َ 8‬ﻭﹶﻟ ِﻜ ْﻦ‪ ،‬ﹶﻛ ﹶﺬِﻟ َ‬

‫ﺴ ِﺪ ﻣُﻮﺳَﻰ‪ ،‬ﹶﻟ ْﻢ‬ ‫ﺲ ُﻣﺤَﺎﺟ‪‬ﺎ َﻋ ْﻦ َﺟ َ‬ ‫ﺻ َﻢ ﹺﺇْﺑﻠِﻴ َ‬ ‫ﻼِﺋ ﹶﻜﺔِ‪ ،‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺧَﺎ َ‬ ‫ﺲ ﺍﹾﻟ َﻤ ﹶ‬ ‫ﹶﺫﻭﹺﻯ ﺍ َﻷ ْﻣﺠَﺎﺩِ‪َ 9 .‬ﻭﹶﺃﻣﱠﺎ ﻣِﻴﺨَﺎﺋِﻴﻞﹸ‪َ ،‬ﺭﺋِﻴ ُ‬ ‫ﺴ ْﺮ ﹶﺃ ﹾﻥ ﻳُﻮ ﹺﺭ َﺩ ﺣُ ﹾﻜ َﻢ ﺍ ﹾﻓِﺘﺮَﺍﺀٍ‪َ ،‬ﺑ ﹾﻞ ﻗﹶﺎﻝﹶ‪ِ» :‬ﻟَﻴ ْﻨَﺘ ﹺﻬ ْﺮ َﻙ ﺍﻟﺮﱠﺏﱡ‪َ 10 «.‬ﻭﹶﻟ ِﻜﻦﱠ َﻫﺆُ ﹶﻻ ِﺀ َﻳ ﹾﻔَﺘﺮُﻭ ﹶﻥ َﻋﻠﹶﻰ ﻣَﺎ ﹶﻻ َﻳ ْﻌ ﹶﻠﻤُﻮﻥﹶ‪.‬‬ ‫ﺠُ‬ ‫َﻳ ْ‬ ‫‪259‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ﺴﺪُﻭﻥﹶ‪َ 11 .‬ﻭْﻳﻞﹲ ﹶﻟ ُﻬ ْﻢ‪َ ،‬ﻷﻧﱠ ُﻬ ْﻢ َﺳ ﹶﻠﻜﹸﻮﺍ‬ ‫ﻚ َﻳ ﹾﻔ ُ‬ ‫ﺕ ﹶﻏ ْﻴ ﹺﺮ ﺍﻟﻨﱠﺎ ِﻃ ﹶﻘﺔِ‪ ،‬ﹶﻓﻔِﻰ ﹶﺫِﻟ َ‬ ‫ﺤَﻴﻮَﺍﻧَﺎ ِ‬ ‫َﻭﹶﺃﻣﱠﺎ ﻣَﺎ َﻳ ﹾﻔ َﻬﻤُﻮَﻧﻪُ ﺑﹺﺎﻟﻄﱠﺒﹺﻴ َﻌﺔِ‪ ،‬ﻛﹶﺎﹾﻟ َ‬ ‫ﺻﺨُﻮﺭٌ ﻓِﻰ‬ ‫ﻼﹶﻟ ِﺔ َﺑ ﹾﻠﻌَﺎ َﻡ َﻷ ْﺟ ﹺﻞ ﹸﺃ ْﺟ َﺮﺓٍ‪َ ،‬ﻭ َﻫ ﹶﻠﻜﹸﻮﺍ ﻓِﻰ ُﻣﺸَﺎ َﺟ َﺮ ِﺓ ﻗﹸﻮ َﺭﺡَ‪َ 12 .‬ﻫﺆُ ﹶﻻ ِﺀ ُ‬ ‫ﺿﹶ‬ ‫ﺼﺒﱡﻮﺍ ﹺﺇﻟﹶﻰ َ‬ ‫ﹶﻃﺮﹺﻳ َﻖ ﻗﹶﺎﹺﻳﲔَ‪ ،‬ﻭَﺍْﻧ َ‬

‫ﺤ ِﻤﻠﹸ َﻬﺎ ﺍﻟﺮﱢﻳَﺎﺡُ‪ .‬ﹶﺃ ْﺷﺠَﺎﺭٌ‬ ‫ﻼ ﻣَﺎ ٍﺀ َﺗ ْ‬ ‫ﺴﻬُﻢْ‪ .‬ﹸﻏﻴُﻮﻡٌ ﹺﺑ ﹶ‬ ‫ﲔ ﹶﺃْﻧﻔﹸ َ‬ ‫ﻼ َﺧ ْﻮﻑٍ‪ ،‬ﺭَﺍ ِﻋ َ‬ ‫ﲔ َﻭ ﹶﻻِﺋ َﻢ َﻣﻌًﺎ ﹺﺑ ﹶ‬ ‫ﺤﺒﱢﻴﱠﺔِ‪ ،‬ﺻَﺎﹺﻧ ِﻌ َ‬ ‫َﻭ ﹶﻻِﺋ ِﻤﻜﹸﻢُ ﺍﹾﻟ َﻤ َ‬

‫َﺧﺮﹺﻳ ِﻔﻴﱠﺔﹲ ﹺﺑ ﹶ‬ ‫ﺤﻔﹸﻮﻅﹲ ﹶﻟﻬَﺎ‬ ‫ﺨ ْﺰﹺﻳ ﹺﻬﻢْ‪ُ .‬ﻧﺠُﻮﻡٌ ﺗَﺎِﺋ َﻬﺔﹲ‪َ ،‬ﻣ ْ‬ ‫ﺠﺔﹲ ﻣُ ْﺰﹺﺑ َﺪﺓﹲ ﹺﺑ ِ‬ ‫ﺤ ﹴﺮ ﻫَﺎِﺋ َ‬ ‫ﺝ َﺑ ْ‬ ‫ﻼ ﹶﺛ َﻤ ﹴﺮ َﻣﻴﱢَﺘﺔﹲ ُﻣﻀَﺎ َﻋﻔﹰﺎ‪ ،‬ﻣُ ﹾﻘَﺘ ﹶﻠ َﻌﺔﹲ‪13 .‬ﹶﺃ ْﻣﻮَﺍ ُ‬ ‫ﻼ ﹺﻡ ﹺﺇﻟﹶﻰ ﺍ َﻷَﺑﺪِ‪.‬‬ ‫ﹶﻗﺘَﺎ ُﻡ ﺍﻟﻈﱠ ﹶ‬ ‫ع‪ :8‬ﺍﻟﺴﻴﺎﺩﺓ‪ :‬ﺴﻠﻁﺎﻥ ﺍﷲ‪.‬‬ ‫ﺫﻭﻯ ﺍﻷﻤﺠﺎﺩ ‪ :‬ﺇﻤﺎ ﺭﺌﺎﺴﺔ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻭ ﺍﻟﻤﻼﺌﻜﺔ ﻭﺍﻟﻘﺩﻴﺴﻴﻥ‪.‬‬ ‫ﻴﺘﻜﻠﻡ ﻫﻨﺎ ﻋﻥ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ ﺍﻟﺫﻴﻥ ﻴﻌﻴﺸﻭﻥ ﻓﻰ ﺍﻷﺤﻼﻡ ﺍﻟﺸﺭﻴﺭﺓ ﻭﻴﺒﺘﻌﺩﻭﻥ ﻋﻥ ﻭﺍﻗﻊ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﻭﺇﻴﻤﺎﻨﻬﺎ ﺍﻟﺴﻠﻴﻡ ﻭﻁﻬﺎﺭﺘﻬﺎ ﻓﻴﺴﻘﻁﻭﻥ ﻓﻰ ﺨﻁﺎﻴﺎ ﺃﺼﻌﺏ ﻭﻫﻰ ‪:‬‬ ‫‪ -1‬ﻨﺠﺎﺴﺔ ﺍﻟﺠﺴﺩ‪ ،‬ﺃﻯ ﺍﻟﺯﻨﺎ ﻭﻜل ﻤﺎ ﻴﺘﻌﻠﻕ ﺒﻪ ﻤﻥ ﺸﺭﻭﺭ‪.‬‬ ‫‪ -2‬ﻴﺴﺘﻬﻴﻨﻭﻥ ﺒﻭﺠﻭﺩ ﺍﷲ ﺃﻯ ﻴﺭﻓﻀﻭﻥ ﻤﺨﺎﻓﺘﻪ ﻓﻴﺴﻘﻁﻭﻥ ﻓﻰ ﺨﻁﺎﻴﺎ ﻜﺜﻴﺭﺓ ﻭﻻ ﻴﺘﻤﺴﻜﻭﻥ‬ ‫ﺒﺎﻹﻴﻤﺎﻥ ﺍﻟﻤﺴﻠﱠﻡ ﻤﻥ ﺍﻵﺒﺎﺀ‪.‬‬ ‫‪ -3‬ﺘﻤﺎﺩﻴًﺎ ﻓﻰ ﻜﺒﺭﻴﺎﺌﻬﻡ‪ ،‬ﻻ ﻴﺭﻓﻀﻭﻥ ﺴﻠﻁﺎﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻘﻁ ﺒل ﻴﺘﻁﺎﻭﻟﻭﻥ ﺒﺎﺘﻬﺎﻤﺎﺕ ﺨﺎﻁﺌﺔ‬ ‫ﻋﻠﻰ ﻗﻴﺎﺩﺘﻬﺎ‪ ،‬ﻭﻗﺩ ﻴﺩﻴﻨﻭﻥ ﺃﻴﻀًﺎ ﺍﻟﻘﺩﻴﺴﻴﻥ ﺍﻟﺫﻴﻥ ﺍﻨﺘﻘﻠﻭﺍ ﺃﻭ ﺍﻟﻤﻼﺌﻜﺔ‪.‬‬ ‫ع‪ :9‬ﻴﺫﻜﺭ ﺍﻟﺭﺴﻭل ﻫﻨﺎ ﻗﺼﺔ ﻜﺎﻨﺕ ﻤﻌﺭﻭﻓﺔ ﻤﻥ ﺍﻟﺘﻘﻠﻴﺩ ﺍﻟﻘﺩﻴﻡ ﻭﻫﻰ ﺃﻨﻪ ﺒﻌﺩ ﻤﻭﺕ ﻤﻭﺴﻰ‬ ‫ﺍﻟﻨﺒﻰ ﻋﻠﻰ ﺍﻟﺠﺒل‪ ،‬ﺃﺨﻔﻰ ﺍﷲ ﺠﺴﺩﻩ ﺤﺘﻰ ﻻ ﻴﻌﺒﺩﻩ ﺒﻨﻭ ﺇﺴﺭﺍﺌﻴل ﻷﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻤﺘﻌﻠﻘﻴﻥ ﺒﻪ ﻭﻴﺤﺒﻭﻨﻪ‬ ‫ﺠﺩًﺍ‪ ،‬ﻭﺤﺎﻭل ﺇﺒﻠﻴﺱ ﺃﻥ ﻴﻅﻬﺭ ﺠﺴﺩﻩ ﻟﻴﺒﻌﺩ ﺍﻟﺸﻌﺏ ﻋﻥ ﻋﺒﺎﺩﺓ ﺍﷲ ﻓﻠﻡ ﻴﺘﻔﻭﻩ ﺭﺌﻴﺱ ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻴﺨﺎﺌﻴل ﺒﻜﻠﻤﺔ ﻋﻠﻴﻪ ﻴﺩﻴﻨﻪ ﺒﻬﺎ ﻭﻴﻅﻬﺭ ﺸﺭﻩ‪ ،‬ﺒل ﻗﺎل ﻟﻪ ﻓﻘﻁ "ﻟﻴﻨﺘﻬﺭﻙ ﺍﻟﺭﺏ"‪ ،‬ﺃﻯ ﻴﻤﻨﻌﻙ ﻋﻥ‬ ‫ﺍﻟﺸﺭ ﺍﻟﺫﻯ ﺘﺭﻴﺩ ﺃﻥ ﺘﻔﻌﻠﻪ‪ .‬ﻫﺫﺍ ﻫﻭ ﺴﻠﻭﻙ ﺃﻭﻻﺩ ﺍﷲ ﺍﻟﺜﺎﺒﺘﻴﻥ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﺒﻪ‪.‬‬ ‫ع‪ :10‬ﻋﻠﻰ ﺍﻟﺠﺎﻨﺏ ﺍﻵﺨﺭ‪ ،‬ﺃﻤﺎﻡ ﺴﻠﻭﻙ ﺭﺌﻴﺱ ﺍﻟﻤﻼﺌﻜﺔ ﻤﻴﺨﺎﺌﻴل‪ ،‬ﻨﺭﻯ ﻫﺅﻻﺀ ﺍﻟﻤﺒﺘﺩﻋﻴﻥ‬ ‫ﻴﺘﻜﻠﻤﻭﻥ ﺒﻜﺒﺭﻴﺎﺀ ﻋﻠﻰ ﺍﻟﻤﻼﺌﻜﺔ ﻭﻋﻠﻰ ﺭﺌﺎﺴﺎﺕ ﺍﻟﻜﻨﻴﺴﺔ ﻤﻊ ﺃﻨﻬﻡ ﻻ ﻴﻌﻠﻤﻭﻥ ﻗﺩﺍﺴﺔ ﻭﺴﻤﻭ ﻫﺅﻻﺀ‪.‬‬ ‫‪260‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ﻭﻤﻥ ﻨﺎﺤﻴﺔ ﺃﺨﺭﻯ ﻤﺎ ﻜﺎﻥ ﻴﺠﺏ ﺃﻥ ﻴﺘﺼﺭﻓﻭﺍ ﺤﺴﻨﹰﺎ ﻓﻴﻪ‪ ،‬ﻤﺜل ﺍﻟﺤﻴﻭﺍﻨﺎﺕ‪ ،‬ﻓﻰ ﺍﻟﻌﻼﻗﺎﺕ‬ ‫ﺍﻟﺠﺴﺩﻴﺔ‪ ،‬ﻓﻔﻰ ﻫﺫﻩ ﺃﻴﻀًﺎ ﻓﺴﺩﻭﺍ ﺒﺴﻘﻭﻁﻬﻡ ﻓﻰ ﺍﻟﺯﻨﺎ ﻭﺍﻟﺸﺫﻭﺫ ﻓﺼﺎﺭﻭﺍ ﺃﻗل ﻤﻥ ﺍﻟﺤﻴﻭﺍﻨﺎﺕ ﻓﻰ‬ ‫ﻤﺴﺘﻭﺍﻫﻡ ﺍﻟﺭﻭﺤﻰ‪.‬‬ ‫ع‪ :11‬ﻴﻌﻠﻥ ﻋﻘﺎﺏ ﺍﷲ ﻟﻬﺅﻻﺀ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ ﻷﻨﻬﻡ ﺴﻠﻜﻭﺍ ﻓﻰ ﺸﺭﻭﺭ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﻴﻌﻁﻰ‬ ‫ﺃﻤﺜﻠﺔ ﻟﻬﺎ ﻤﻥ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﻭﻫﻰ ‪:‬‬ ‫‪ -1‬ﻁﺭﻴﻕ ﻗﺎﻴﻴﻥ ﻭﻫﻭ ﻋﺩﻡ ﻤﺤﺒﺔ ﺍﻹﺨﻭﺓ‪ ،‬ﺇﺫ ﺨﺩﻋﻭﺍ ﻭﺃﻀﻠﻭﺍ ﺍﻟﻜﺜﻴﺭﻴﻥ ﺒﺂﺭﺍﺌﻬﻡ ﺍﻟﻔﺎﺴﺩﺓ‬ ‫ﻓﺄﻫﻠﻜﻭﻫﻡ ﻜﻤﺎ ﻗﺘل ﻗﺎﻴﻴﻥ ﻫﺎﺒﻴل ﺃﺨﺎﻩ )ﺘﻙ‪.(12-5 :4‬‬ ‫‪ -2‬ﻀﻼﻟﺔ ﺒﻠﻌﺎﻡ ﻷﺠل ﺃﺠﺭﺓ ‪ :‬ﺃﺸﺎﺭ ﺒﻠﻌﺎﻡ ﺍﻟﻨﺒﻰ ﻋﻠﻰ ﺒﺎﻻﻕ ﻤﻠﻙ ﻤﻭﺁﺏ ﺃﻥ ﻴﺭﺴل ﻨﺴﺎﺀ ﻟﻴﺯﻨﻭﺍ‬ ‫ﻤﻊ ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴل ﻓﻴﺘﺨﻠﻰ ﺍﷲ ﻋﻥ ﺸﻌﺒﻪ‪ ،‬ﻭﻨﺎل ﺒﻠﻌﺎﻡ ﺃﺠﺭﺘﻪ ﻤﻘﺎﺒل ﺘﻀﻠﻴﻠﻪ ﻭﺇﻋﺜﺎﺭﻩ ﻟﺸﻌﺏ‬ ‫ل ﺍﻟﻤﻌﻠﻤﻭﻥ ﺍﻟﻜﺫﺒﺔ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﺄﻓﻜﺎﺭﻫﻡ‬ ‫ﺍﷲ ﻫﺩﺍﻴﺎ ﻜﺜﻴﺭﺓ ﻤﻥ ﺒﺎﻻﻕ )ﻋﺩ‪ .(25-22‬ﻫﻜﺫﺍ ﺃﻀ ﱠ‬ ‫ﺍﻟﻔﺎﺴﺩﺓ‪.‬‬ ‫‪ -3‬ﻫﻠﻜﻭﺍ ﻓﻰ ﻤﺸﺎﺠﺭﺓ ﻗﻭﺭﺡ ﺘﺫﻤﱠﺭ ﻗﻭﺭﺡ ﻭﻤﻥ ﻤﻌﻪ ﻋﻠﻰ ﻫﺎﺭﻭﻥ ﻭﺒﻨﻴﻪ ﻻﻨﻔﺭﺍﺩﻫﻡ ﺒﺎﻟﻜﻬﻨﻭﺕ‬ ‫ﻭﻗﺎل ﺇﻥ ﻜل ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴل ﻤﻥ ﺤﻘﻬﻡ ﺃﻥ ﻴﻜﻬﻨﻭﺍ‪ ،‬ﻓﺎﻨﺸﻘﺕ ﺍﻷﺭﺽ ﻭﺍﺒﺘﻠﻌﺘﻪ ﻫﻭ ﻭﻜل ﻤﻥ‬ ‫ﻤﻌﻪ‪ 250 ،‬ﻨﻔﺱ )ﻋﺩ ‪ .(30-1 :16‬ﻫﻜﺫﺍ ﻓﺎﻟﻤﻌﻠﻤﻭﻥ ﺍﻟﻜﺫﺒﺔ ﺍﻟﻤﺘﻤﺭﺩﻭﻥ ﻋﻠﻰ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺴﻴﻬﻠﻜﻭﻥ ﻓﻰ ﺍﻟﻌﺫﺍﺏ ﺍﻷﺒﺩﻯ‪.‬‬ ‫ع‪ :12‬ﻴﺼﻑ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ ﺒﺄﻨﻬﻡ ﻋﻭﺍﺌﻕ ﻴﻌﻁﻠﻭﻥ ﺤﻴﺎﺘﻬﻡ ﺍﻟﺭﻭﺤﻴﺔ ﻜﺎﻟﺼﺨﻭﺭ ﻓﻰ‬ ‫ﺍﻟﺒﺤﺭ ﺍﻟﺘﻰ ﺘﻌﻁل ﻤﺴﺎﺭ ﺍﻟﺴﻔﻥ‪ ،‬ﻓﻬﺅﻻﺀ ﺍﻟﻤﺒﺘﺩﻋﻭﻥ ﻴﺤﻀﺭﻭﻥ ﻭﻻﺌﻡ ﺍﻟﻤﺤﺒﺔ ﻜﺄﻋﻀﺎﺀ ﻓﻰ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﻭﻟﻜﻥ ﻟﻴﺱ ﻟﻠﺘﺭﺍﺒﻁ ﺒﻤﺤﺒﺔ ﻤﻊ ﺍﻵﺨﺭﻴﻥ ﺒل ﻟﻨﺸﺭ ﺘﻌﺎﻟﻴﻤﻬﻡ ﺍﻟﻔﺎﺴﺩﺓ ﻟﺘﻌﻁﻴل ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﻭﻋﻨﺩﻤﺎ ﻴﺼﻨﻌﻭﻥ ﻭﻻﺌﻡ ﻤﺤﺒﺔ ﻓﻐﺭﻀﻬﻡ ﻤﻨﻬﺎ ﺃﻨﺎﻨﻴﺘﻬﻡ ﻭﺇﺭﻀﺎﺀ ﺃﻨﻔﺴﻬﻡ ﺒﺘﻀﻠﻴل ﺍﻟﻜﺜﻴﺭﻴﻥ‬ ‫ﻟﻴﺼﻴﺭﻭﺍ ﺘﺎﺒﻌﻴﻥ ﻟﻬﻡ ﻭﻴﻨﺸﺭﻭﺍ ﺃﻓﻜﺎﺭﻫﻡ ﺍﻟﺭﺩﻴﺔ ﺒﻔﺠﻭﺭ ﺒﻼ ﺨﻭﻑ ﺃﻭ ﺤﻴﺎﺀ‪.‬‬

‫‪261‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ﻜﺫﻟﻙ ﻓﺈﻨﻬﻡ ﻴﺘﻅﺎﻫﺭﻭﻥ ﺒﺎﻟﺘﻘﻭﻯ ﻭﻟﻜﻨﻬﻡ ﻴﺸﺒﻬﻭﻥ ﺍﻟﺴﺤﺎﺏ ﺍﻟﺫﻯ ﻴﻨﺘﻅﺭ ﺍﻟﻔﻼﺡ ﻤﻨﻪ ﺍﻟﻤﻁﺭ‬ ‫ﻭﻟﻜﻨﻪ ُﻴﻔﹶﺎﺠَﺄ ﺃﻨﻪ ﺒﻼ ﻤﺎﺀ‪ .‬ﻓﻬﺅﻻﺀ ﺍﻟﻤﻌﻠﻤﻭﻥ ﻻ ﻴﻌﻁﻭﻥ ﻜﻼﻤًﺎ ﺭﻭﺤﻴًﺎ ﺒﻨﱠﺎﺀً‪.‬‬ ‫ﻭﻴﺸﺒﻬﻬﻡ ﺃﻴﻀًﺎ ﺒﺎﻷﺸﺠﺎﺭ ﺍﻟﺨﺭﻴﻔﻴﺔ ﺍﻟﺘﻰ ﻜﺎﻥ ﻴﻨﺘﻅﺭ ﻤﻨﻬﺎ ﺜﻤﺎﺭ‪ ،‬ﺇﺫ ﺃﻥ ﻜﺜﻴﺭًﺍ ﻤﻥ ﺍﻷﺸﺠﺎﺭ‬ ‫ﺘﺜﻤﺭ ﻓﻰ ﺍﻟﺨﺭﻴﻑ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﺫﺍﺕ ﺃﻭﺭﺍﻕ ﻓﻘﻁ‪ ،‬ﻭﻫﻰ ﻤﻴﺘﺔ ﺘﻤﺎﻤًﺎ ﺤﺘﻰ ﺃﻥ ﺍﻷﺼﻠﺢ ﺇﻗﺘﻼﻋﻬﺎ ﺇﺫ ﻻ‬ ‫ﺭﺠﺎﺀ ﻓﻴﻬﺎ‪ .‬ﻫﻜﺫﺍ ﻓﻬﺅﻻﺀ ﺍﻟﻤﻌﻠﻤﻭﻥ ﻤﺼﺭﻭﻥ ﻋﻠﻰ ﺨﻁﺎﻴﺎﻫﻡ ﻭﻻ ﻴﻌﻁﻭﻥ ﺜﻤﺎﺭًﺍ ﺭﻭﺤﻴﺔ ﻭﻻ ﺭﺠﺎﺀ‬ ‫ﻓﻴﻬﻡ‪.‬‬ ‫ع‪ :13‬ﻤﺯﺒﺩﺓ ‪ :‬ﻟﻬﺎ ﺯﺒﺩ ﻜﺜﻴﺭ ﻭﻫﻭ ﻓﻘﺎﻋﺎﺕ ﺍﻟﻤﺎﺀ ﺍﻟﺒﻴﻀﺎﺀ ﺍﻟﺘﻰ ﺘﻠﻘﻴﻬﺎ ﺍﻷﻤﻭﺍﺝ ﻋﻠﻰ‬ ‫ﺍﻟﺸﺎﻁﺊ ﻓﺘﺘﻜﺴﺭ ﻭﺘﻨﺘﻬﻰ‪.‬‬ ‫ﻴﺸﺒﱢﻪ ﺘﻤﺭﺩﻫﻡ ﻋﻠﻰ ﺍﻟﻜﻨﻴﺴﺔ ﺒﻬﻴﺎﺝ ﺃﻤﻭﺍﺝ ﺍﻟﺒﺤﺭ ﺍﻟﺘﻰ ﺘﻠﻘﻰ ﺒﻘﺎﺫﻭﺭﺍﺕ ﺍﻟﺒﺤﺭ ﻤﻊ ﺯﺒﺩﻫﺎ‪ ،‬ﻓﻬﻡ‬ ‫ﺃﻴﻀًﺎ ﻓﻰ ﺘﻤﺭﺩﻫﻡ ﻴﻠﻘﻭﻥ ﺒﺄﻓﻜﺎﺭﻫﻡ ﺍﻟﻔﺎﺴﺩﺓ ﺍﻟﻤﻌﺜﺭﺓ ﻭﺴﻁ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫ﻭﻴﺸﺒﻬﻬﻡ ﺃﻴﻀًﺎ ﺒﻨﺠﻭﻡ ﻜﺎﻥ ﻤﻥ ﺍﻟﻤﻔﺭﻭﺽ ﺃﻥ ﺘﻌﻁﻰ ﻀﻭﺀًﺍ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﺍﻨﺤﺭﻓﺕ ﺒﻌﻴﺩًﺍ ﻋﻥ‬ ‫ﻤﺴﺎﺭﻫﺎ ﻓﻔﻘﺩﺕ ﻀﻴﺎﺀﻫﺎ ﻭﺼﺎﺭﺕ ﻗﺎﺘﻤﺔ ﻭﻤﻅﻠﻤﺔ ﻅﻼﻤًﺎ ﺸﺩﻴﺩًﺍ‪ ،‬ﻫﺅﻻﺀ ﺃﻴﻀًﺎ ﺇﻨﺤﺭﻓﻭﺍ ﻋﻥ ﺘﻌﻠﻴﻡ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﻓﻔﻘﺩﻭﺍ ﻨﻭﺭ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﻓﻴﻬﻡ ﻭﻻ ﻴﻨﺘﻅﺭﻫﻡ ﺇﻻ ﻅﻠﻤﺔ ﺍﻟﻌﺫﺍﺏ ﺍﻷﺒﺩﻯ‪.‬‬

‫ﺇﺴﺘﻐ ّل ﻓﺭﺼﺔ ﻭﺠﻭﺩﻙ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﻟﺘﺭﺘﺒﻁ ﺒﻬﺎ ﻭﺘﺤﺏ ﺍﻟﻜل ﻭﺘﺨﻀﻊ ﻟﻠﺘﻌﺎﻟﻴﻡ ﺍﻟﻤﺤﻴﻴﺔ‪،‬‬

‫‪‬‬

‫ﻭﻻ ﺘﻜﺘﻔﻰ ﺒﺸﻜل ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﺨﺎﺭﺠﻰ ﺩﻭﻥ ﺘﻁﺒﻴﻕ ﻟﻜﻼﻡ ﺍﷲ ﺤﺘﻰ ﻻ ﺘﻔﻘﺩ ﻋﻤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‬ ‫ﻓﻴﻙ‪.‬‬

‫)‪ (4‬نبوات عن المعلمين الكذبة )ع‪: (19-14‬‬ ‫ﺕ‬ ‫ﺥ‪ ،‬ﺍﻟﺴﱠﺎﹺﺑﻊُ ِﻣ ْﻦ ﺁ َﺩ َﻡ‪ ،‬ﻗﹶﺎِﺋﻼﹰ‪ُ » :‬ﻫ َﻮﺫﹶﺍ ﹶﻗ ْﺪ ﺟَﺎ َﺀ ﺍﻟﺮﱠﺏﱡ ﻓِﻰ َﺭَﺑﻮَﺍ ِ‬ ‫‪َ 14‬ﻭَﺗَﻨﺒﱠﹶﺄ َﻋ ْﻦ َﻫﺆُ ﹶﻻ ِﺀ ﹶﺃْﻳﻀًﺎ ﹶﺃ ْﺧﻨُﻮ ُ‬

‫ﺐ َﺟﻤِﻴ َﻊ ﹸﻓﺠﱠﺎ ﹺﺭ ِﻫ ْﻢ َﻋﻠﹶﻰ َﺟﻤِﻴ ﹺﻊ ﹶﺃ ْﻋﻤَﺎ ﹺﻝ ﻓﹸﺠُﻮ ﹺﺭ ِﻫ ِﻢُ ﺍﻟﱠﺘِﻰ‬ ‫ﺠﻤِﻴﻊﹺ‪َ ،‬ﻭُﻳﻌَﺎ ِﻗ َ‬ ‫ﺼَﻨ َﻊ َﺩْﻳﻨُﻮَﻧ ﹰﺔ َﻋﻠﹶﻰ ﺍﹾﻟ َ‬ ‫ِﻗﺪﱢﻳﺴِﻴ ِﻪ‪15 ،‬ﻟِﻴ ْ‬ ‫ﺕ ﺍﻟﺼﱠ ْﻌَﺒ ِﺔ‪ ،‬ﺍﻟﱠﺘِﻰ َﺗ ﹶﻜﻠﱠ َﻢ ﹺﺑﻬَﺎ َﻋ ﹶﻠ ْﻴ ِﻪ ُﺧﻄﹶﺎﺓﹲ ﹸﻓﺠﱠﺎﺭٌ‪َ 16 «.‬ﻫﺆُ ﹶﻻ ِﺀ ُﻫ ْﻢ ُﻣ َﺪ ْﻣ ِﺪﻣُﻮ ﹶﻥ‬ ‫ﺠﺮُﻭﺍ ﹺﺑﻬَﺎ‪َ ،‬ﻭ َﻋﻠﹶﻰ َﺟﻤِﻴ ﹺﻊ ﺍﹾﻟ ﹶﻜ ِﻠﻤَﺎ ِ‬ ‫ﹶﻓ َ‬

‫ﺐ َﺷ َﻬﻮَﺍِﺗ ﹺﻬﻢْ‪َ ،‬ﻭ ﹶﻓﻤُﻬُ ْﻢ َﻳَﺘ ﹶﻜﻠﱠﻢُ ﹺﺑ َﻌﻈﹶﺎِﺋﻢَ‪ ،‬ﻳُﺤَﺎﺑُﻮ ﹶﻥ ﺑﹺﺎﹾﻟ ُﻮﺟُﻮ ِﻩ ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ﺍﹾﻟ َﻤ ْﻨ ﹶﻔ َﻌﺔِ‪.‬‬ ‫ﺴ ﹺ‬ ‫ﺤَ‬ ‫ﺸﻜﱡﻮﻥﹶ‪ ،‬ﺳَﺎِﻟﻜﹸﻮ ﹶﻥ ﹺﺑ َ‬ ‫ﻣَُﺘ َ‬ ‫‪262‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪ 18 .‬ﹶﻓﹺﺈﻧﱠﻬُ ْﻢ ﻗﹶﺎﻟﹸﻮﺍ‬ ‫‪َ 17‬ﻭﹶﺃﻣﱠﺎ ﹶﺃْﻧُﺘ ْﻢ ﹶﺃﻳﱡﻬَﺎ ﺍ َﻷ ِﺣﺒﱠﺎ ُﺀ‪ ،‬ﻓﹶﺎ ﹾﺫ ﹸﻛﺮُﻭﺍ ﺍ َﻷ ﹾﻗﻮَﺍ ﹶﻝ ﺍﻟﱠﺘِﻰ ﻗﹶﺎﹶﻟﻬَﺎ ﺳَﺎﹺﺑﻘﹰﺎ ُﺭ ُﺳ ﹸﻞ َﺭﺑﱢﻨَﺎ َﻳﺴُﻮ َ‬ ‫ﺕ ﹸﻓﺠُﻮ ﹺﺭ ِﻫﻢْ‪َ 19 .‬ﻫﺆُ ﹶﻻ ِﺀ‬ ‫ﺐ َﺷ َﻬﻮَﺍ ِ‬ ‫ﺴ ﹺ‬ ‫ﺤَ‬ ‫ﲔ ﹺﺑ َ‬ ‫ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮﻥﹶ‪ ،‬ﺳَﺎِﻟ ِﻜ َ‬ ‫ﲑ‪َ ،‬ﺳَﻴﻜﹸﻮ ﹸﻥ ﹶﻗ ْﻮﻡٌ ﻣُ ْ‬ ‫ﹶﻟ ﹸﻜ ْﻢ ﹺﺇﻧﱠﻪُ‪ ،‬ﻓِﻰ ﺍﻟﺰﱠﻣَﺎ ِﻥ ﺍ َﻷ ِﺧ ﹺ‬ ‫ﺡ ﹶﻟ ُﻬﻢْ‪.‬‬ ‫ﺴ ﹺﻬﻢْ‪َ ،‬ﻧ ﹾﻔﺴَﺎﹺﻧﻴﱡﻮ ﹶﻥ ﹶﻻ ﺭُﻭ َ‬ ‫ُﻫ ُﻢ ﺍﹾﻟ ُﻤ ْﻌَﺘ ﹺﺰﻟﹸﻮ ﹶﻥ ﹺﺑﹶﺄْﻧ ﹸﻔ ِ‬

‫ع‪ :14‬ﻴﺫﻜﺭ ﻫﻨﺎ ﻨﺒﻭﺓ ﺃﺨﺫﻫﺎ ﻤﻥ ﺍﻟﺘﻘﻠﻴﺩ ﻋﻥ ﺃﺨﻨﻭﺥ ﺴﺎﺒﻊ ﺤﻔﻴﺩ ﻤﻥ ﺁﺩﻡ‪ ،‬ﻭﺘﻌﻠﻥ ﻫﺫﻩ ﺍﻟﻨﺒﻭﺓ‬ ‫ﻋﻥ ﻤﺠﺊ ﺍﷲ ﻓﻰ ﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ ﻤﺤﺎﻁﹰﺎ ﺒﺎﻟﻤﻼﺌﻜﺔ ﺍﻟﻘﺩﻴﺴﻴﻥ‪.‬‬ ‫ع‪ :15‬ﻓﻰ ﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ ﺴﻴﺩﻴﻥ ﺍﷲ ﺍﻷﺸﺭﺍﺭ ﻭﺨﺎﺼﺔ ﺍﻟﻤﺴﺘﺒﻴﺤﻴﻥ ﺒﺠﺭﺃﺓ ﻓﻰ ﺍﻟﺸﺭ‪ ،‬ﻟﻴﺱ‬ ‫ﻓﻘﻁ ﻋﻥ ﺃﻋﻤﺎﻟﻬﻡ ﺍﻟﺸﺭﻴﺭﺓ ﺒل ﺃﻴﻀًﺎ ﻋﻥ ﻜل ﻜﻠﻤﺔ ﺸﺭﻴﺭﺓ ﻨﻁﻘﻭﺍ ﺒﻬﺎ ﻭﺃﻋﺜﺭﻭﺍ ﺒﻬﺎ ﻏﻴﺭﻫﻡ‪.‬‬ ‫ع‪ :16‬ﻤﺩﻤﺩﻤﻭﻥ ﻤﺘﺸﻜﹼﻭﻥ ‪ :‬ﺃﻯ ﻤﺘﺫﻤﺭﻭﻥ‪.‬‬ ‫ﻓﻤﻬﻡ ﻴﺘﻜﻠﻡ ﺒﻌﻅﺎﺌﻡ ‪ :‬ﺃﻯ ﺒﻜﺒﺭﻴﺎﺀ‪.‬‬ ‫ﻴﺤﺎﺒﻭﻥ ﺒﺎﻟﻭﺠﻭﻩ ‪ :‬ﺍﻟﻨﻔﺎﻕ ﻭﺍﻟﺭﻴﺎﺀ‪.‬‬ ‫ﻴﺼﻑ ﻫﺅﻻﺀ ﺍﻷﺸﺭﺍﺭ ﺒﻤﺎ ﻴﺄﺘﻰ ‪:‬‬ ‫‪ -1‬ﺍﻟﺘﺫﻤﺭ ﻭﻜﺜﺭﺓ ﺍﻟﺸﻜﻭﻯ‪.‬‬ ‫‪ -2‬ﺍﻹﻨﻐﻤﺎﺱ ﻓﻰ ﺍﻟﺸﻬﻭﺍﺕ ﺍﻟﺸﺭﻴﺭﺓ‪.‬‬ ‫‪ -3‬ﺍﻟﻜﺒﺭﻴﺎﺀ ﻭﺍﻟﻌﺠﺭﻓﺔ ﻓﻰ ﻜﻠﻤﺎﺘﻬﻡ ﻭﺃﺤﺎﺩﻴﺜﻬﻡ‪.‬‬ ‫‪ -4‬ﺍﻟﻨﻔﺎﻕ ﻭﺍﻟﻤﺤﺎﺒﺎﺓ ﻟﻠﻌﻅﻤﺎﺀ ﺤﺘﻰ ﻴﻨﺎﻟﻭﺍ ﻤﺼﺎﻟﺤﻬﻡ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﻟﻤﺎﺩﻴﺔ‪.‬‬ ‫ع‪ :18 ،17‬ﻴﻨﺒـﻪ ﻴﻬـﻭﺫﺍ ﺍﻟﺭﺴـﻭل ﺍﻟﻤﺅﻤﻨﻴﻥ ﺃﻨﻪ ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﻨﺒﻭﺍﺕ ﺃﺨﻨﻭﺥ ﻴﻭﺠﺩ‬ ‫ﻨﺒﻭﺍﺕ ﺍﻟﺭﺴـل ﻋﻥ ﻫﺅﻻﺀ ﺍﻷﺸﺭﺍﺭ ﻜﻤﺎ ﺫﻜﺭﻭﺍ ﻓﻰ )‪2‬ﺘﻰ‪ ،5-3 :1‬ﻋﺏ‪1 ،1 : 2‬ﺒﻁ‪،20 :1‬‬ ‫‪1‬ﻴﻭ ‪ ،(18 :2‬ﻓﻘﺩ ﻗﺎل ﻫﺅﻻﺀ ﺍﻟﺭﺴل ﺃﻨﻪ ﻓﻰ ﺍﻟﺯﻤﻥ ﺍﻷﺨﻴﺭ‪ ،‬ﺃﻯ ﺒﻌﺩ ﺼﻌﻭﺩ ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ ﺇﻟﻰ‬ ‫ﺍﻟﺴﻤﺎﺀ‪ ،‬ﺴﻴﻅﻬﺭ ﺃﻨﺎﺱ ﻤﺴﺘﻬﺘﺭﻭﻥ ﻴﻌﻴﺸﻭﻥ ﻜﻴﻔﻤﺎ ﺘﻤﻠﻴﻪ ﻋﻠﻴﻬﻡ ﺭﻏﺒﺎﺘﻬﻡ ﺍﻟﺸﺭﻴﺭﺓ ﻭﺸﻬﻭﺍﺘﻬﻡ‬ ‫ﺍﻟﺩﻨﻴﺌﺔ ﻭﻻ ﻴﺭﺍﻋﻭﻥ ﺃﻴّﺔ ﻀﻭﺍﺒﻁ ﺭﻭﺤﻴﺔ ﺃﻭ ﺃﺨﻼﻗﻴﺔ‪.‬‬ ‫ع‪ :19‬ﺍﻟﻤﻌﺘﺯﻟﻭﻥ ‪ :‬ﻋﺯﻟﻭﺍ ﺃﻨﻔﺴﻬﻡ ﻋﻥ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫‪263‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ﻨﻔﺴﺎﻨﻴﻭﻥ ‪ :‬ﻴﺘﺼﺭﻓﻭﻥ ﺒﺤﺴﺏ ﺃﻫﻭﺍﺌﻬﻡ‪ ،‬ﻓﺎﻟﻤﻘﺼﻭﺩ ﺒﺎﻟﻨﻔﺱ ﺍﻟﻤﺯﺍﺝ ﻭﺍﻟﻔﻜﺭ ﺍﻟﺸﺨﺼﻰ ﻷﻥ‬ ‫ﺍﻹﻨﺴﺎﻥ ﻓﻴﻪ ﺭﻭﺡ ﻭﻨﻔﺱ ﻭﺠﺴﺩ‪.‬‬ ‫ﻻ ﺭﻭﺡ ﻟﻬﻡ ‪ :‬ﻟﻴﺴﻭﺍ ﺨﺎﻀﻌﻴﻥ ﻟﻠﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺒل ﻴﺭﻓﻀﻭﻨﻪ‪.‬‬ ‫ﻴﺴﺘﻜﻤل ﺍﻟﺭﺴﻭل ﻭﺼﻑ ﺍﻟﻬﺭﺍﻁﻘﺔ ﺍﻷﺸﺭﺍﺭ ﺒﺄﻨﻬﻡ ﻋﺯﻟﻭﺍ ﺃﻨﻔﺴﻬﻡ ﻋﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺴﺎﺭﻭﺍ‬ ‫ﺒﻔﻜﺭﻫﻡ ﺍﻟﺨﺎﺹ ﺍﻟﺨﺎﻁﺊ ﻭﺭﻓﻀﻭﺍ ﺍﻟﺨﻀﻭﻉ ﻟﻠﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬

‫ﻟﻴﻜﻥ ﻟﻙ ﺭﺃﻴﻙ ﻭﻟﻜﻥ ﻻ ﻴﻜﻥ ﻀﺩ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺘﻌﺎﻟﻴﻤﻬﺎ‪ ،‬ﻭﺍﻫﺘﻡ ﺒﺎﻟﺼﻼﺓ ﻭﺘﺴﻠﻴﻡ ﻤﺸﻴﺌﺘﻙ ﷲ‬

‫‪‬‬

‫ﻗﺒل ﺃﻯ ﻤﻭﻀﻭﻉ ﺤﺘﻰ ﺘﺴﻤﻊ ﺼﻭﺕ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﺘﻨﺎل ﺇﺭﺸﺎﺩ ﺃﺏ ﺍﻋﺘﺭﺍﻓﻙ‪.‬‬

‫)‪ (5‬أسس الحياة الروحية )ع‪: (23-20‬‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪﺱﹺ‪،‬‬ ‫ﲔ ﻓِﻰ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺼﻠﱢ َ‬ ‫ﺴﻜﹸ ْﻢ َﻋﻠﹶﻰ ﹺﺇﳝَﺎﹺﻧﻜﹸﻢُ ﺍ َﻷ ﹾﻗ َﺪﺱﹺ‪ ،‬ﻣُ َ‬ ‫‪َ 20‬ﻭﹶﺃﻣﱠﺎ ﹶﺃْﻧُﺘ ْﻢ ﹶﺃﻳﱡﻬَﺎ ﺍ َﻷ ِﺣﺒﱠﺎ ُﺀ‪ ،‬ﻓﹶﺎْﺑﻨُﻮﺍ ﹶﺃْﻧﻔﹸ َ‬

‫ﺤﻴَﺎ ِﺓ ﺍ َﻷَﺑ ِﺪﻳﱠﺔِ‪22 .‬ﻭَﺍ ْﺭ َﺣﻤُﻮﺍ‬ ‫ﺢ ِﻟ ﹾﻠ َ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﺤﺒﱠ ِﺔ ﺍﷲِ‪ُ ،‬ﻣ ْﻨَﺘ ِﻈﺮﹺﻳ َﻦ َﺭ ْﺣ َﻤ ﹶﺔ َﺭﺑﱢﻨَﺎ َﻳﺴُﻮ َ‬ ‫ﺴﻜﹸ ْﻢ ﻓِﻰ َﻣ َ‬ ‫‪21‬ﻭَﺍ ْﺣ ﹶﻔﻈﹸﻮﺍ ﹶﺃْﻧﻔﹸ َ‬

‫ﺲ ِﻣ َﻦ‬ ‫ﺏ ﺍﹾﻟﻤُ َﺪﻧﱠ َ‬ ‫ﲔ َﺣﺘﱠﻰ ﺍﻟﺜﱠ ْﻮ َ‬ ‫ﻀَ‬ ‫ﲔ ِﻣ َﻦ ﺍﻟﻨﱠﺎﺭﹺ‪ ،‬ﻣُ ْﺒ ِﻐ ِ‬ ‫ﺨَﺘ ِﻄ ِﻔ َ‬ ‫ﻑ‪ ،‬ﻣُ ْ‬ ‫ﺨ ْﻮ ِ‬ ‫ﺾ ﺑﹺﺎﹾﻟ َ‬ ‫ﺾ ﻣُ َﻤﻴﱢﺰﹺﻳﻦَ‪َ 23 ،‬ﻭ َﺧﻠﱢﺼُﻮﺍ ﺍﹾﻟَﺒ ْﻌ َ‬ ‫ﺍﹾﻟَﺒ ْﻌ َ‬

‫ﺴﺪِ‪.‬‬ ‫ﺠَ‬ ‫ﺍﹾﻟ َ‬

‫ع‪ :20‬ﺒﻌﺩ ﺘﺤﺫﻴﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺍﻟﻜﺫﺒﺔ‪ ،‬ﻴﻭﺠﱢﻪ ﺃﻨﻅﺎﺭﻫﻡ ﺇﻟﻰ ﺍﻟﻌﻤل ﺍﻹﻴﺠﺎﺒﻰ‬ ‫ﺍﻟﺫﻯ ﻴﺤﺩﺩﻩ ﻓﻰ ﺜﻼﺜﺔ ﺃﻤﻭﺭ ‪:‬‬ ‫‪ -1‬ﺇﺒﻨﻭﺍ ﺃﻨﻔﺴﻜﻡ ‪ :‬ﻭﻴﻘﺼﺩ ﺍﻟﺠﻬﺎﺩ ﺍﻟﺭﻭﺤﻰ ﻭﺍﻹﻫﺘﻤﺎﻡ ﺒﺎﻷﻋﻤﺎل ﺍﻟﺼﺎﻟﺤﺔ‪.‬‬ ‫‪ -2‬ﻋﻠﻰ ﺇﻴﻤﺎﻨﻜﻡ ﺍﻷﻗﺩﺱ ‪ :‬ﺃﻯ ﺍﻟﺘﻤﺴﻙ ﺒﺎﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﻴﺘﺤﻭل ﺇﻟﻰ ﺤﻴﺎﺓ ﻴﻌﻴﺸﻭﻨﻬﺎ‬ ‫ﺒﻤﺸﺎﻋﺭﻫﻡ ﺍﻟﺩﺍﺨﻠﻴﺔ ﻭﺴﻠﻭﻜﻬﻡ ﻤﻊ ﻤﻥ ﺤﻭﻟﻬﻡ‪.‬‬ ‫‪ -3‬ﻤﺼﻠﻴﻥ ﻓﻰ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ‪ :‬ﺍﻟﺼﻼﺓ ﻫﻰ ﺍﻟﺘﻰ ﺘﺤﻔﻅ ﺤﻴﺎﺓ ﺍﻹﻨﺴﺎﻥ ﻭﻜل ﻓﻀﺎﺌﻠﻪ‪،‬‬ ‫ﻭﺤﺘﻰ ﺘﻜﻭﻥ ﺼﻼﺓ ﺴﻠﻴﻤﺔ ﻻﺒﺩ ﺃﻥ ﺘﻜﻭﻥ ﻓﻰ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺃﻯ ﺒﻌﻤﻠﻪ ﻓﻴﻬﻡ‪ ،‬ﻓﻴﻌﻠﱢﻤﻬﻡ ﻜﻴﻑ‬ ‫ﻴﺼﻠﻭﻥ ﻭﻴﺭﺸﺩﻫﻡ ﺇﻟﻰ ﻤﺎ ﻴﻁﻠﺒﻭﻥ ﻭﻜﻴﻑ ﻴﻘﻔﻭﻥ ﻓﻰ ﺍﻟﺼﻼﺓ ﻭﻴﻌﻁﻭﻫﺎ ﻤﺸﺎﻋﺭ ﺭﻭﺤﻴﺔ ﺤﺎﺭﺓ‪.‬‬ ‫ع‪ :21‬ﻴﺩﻋﻭﻫﻡ ﺃﻴﻀًﺎ ﺃﻥ ﻴﺤﻔﻅﻭﺍ ﺃﻨﻔﺴﻬﻡ ﻤﻥ ﻤﺸﺎﻏل ﺍﻟﻌﺎﻟﻡ ﻟﻴﺘﻤﺘﻌﻭﺍ ﺒﻤﺤﺒﺔ ﺍﷲ ﻓﻰ‬ ‫ﺍﻟﺼﻠﻭﺍﺕ ﻭﺍﻟﻘﺭﺍﺀﺍﺕ‪ ،‬ﻭﺇﺫ ﻴﻤﺘﻠﺌﻭﻥ ﺒﻤﺤﺒﺔ ﺍﷲ ﻴﺴﺘﻁﻴﻌﻭﻥ ﺃﻥ ﻴﺤﺒﻭﺍ ﻤﻥ ﺤﻭﻟﻬﻡ ﻤﻬﻤﺎ ﻜﺎﻨﺕ‬ ‫‪264‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ﺇﺴﺎﺀﺍﺘﻬﻡ‪ .‬ﻭﺇﻥ ﻜﺎﻨﻭﺍ ﻴﻌﺎﻨﻭﻥ ﺒﻌﺽ ﺍﻵﻻﻡ ﻓﻰ ﻫﺫﻩ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻭﻟﻜﻥ ﻟﻬﻡ ﺭﺠﺎﺀ ﻓﻰ ﺭﺤﻤﺔ ﺍﷲ ﺍﻟﺘﻰ‬ ‫ﺘﻌﻭﻀﻬﻡ ﻋﻥ ﻜل ﺃﺘﻌﺎﺒﻬﻡ ﺒﺄﻓﺭﺍﺡ ﻭﺃﻤﺠﺎﺩ ﺍﻷﺒﺩﻴﺔ‪.‬‬ ‫ع‪ :22‬ﺇﻥ ﻜﺎﻥ ﻫﺩﻓﻜﻡ ﻫﻭ ﺍﻷﺒﺩﻴﺔ‪ ،‬ﻓﺎﻫﺘﻤﻭﺍ ﺒﺨﻼﺹ ﻨﻔﻭﺴﻜﻡ ﻭﻨﻔﻭﺱ ﺍﻵﺨﺭﻴﻥ ﻭﺴﺎﻋﺩﻭﻫﻡ‬ ‫ﻋﻠﻰ ﺍﻟﻭﺼﻭل ﺇﻟﻰ ﺍﷲ ﺒﺄﻋﻤﺎل ﺍﻟﺭﺤﻤﺔ ﻭﺍﻹﻫﺘﻤﺎﻡ ﺒﺎﺤﺘﻴﺎﺠﺎﺘﻬﻡ ﻭﻟﻜﻥ ﺒﺘﻤﻴﻴﺯ ﻓﺘﻌﻁﻭﻥ ﺍﻟﺤﻨﺎﻥ‬ ‫ﻭﺍﻹﺸﻔﺎﻕ ﺇﻥ ﻜﺎﻨﻭﺍ ﻓﻰ ﻀﻌﻑ ﺃﻭ ﻴﺄﺱ ﻭﺍﻟﺤﺯﻡ ﺇﻥ ﻜﺎﻨﻭﺍ ﻓﻰ ﺍﺴﺘﺒﺎﺤﺔ ﻭﺘﻬﺎﻭﻥ‪.‬‬ ‫ع‪ :23‬ﻴﺴﺘﻜﻤل ﺤﺩﻴﺜﻪ ﻋﻥ ﺍﻹﻫﺘﻤﺎﻡ ﺒﺨﻼﺹ ﻨﻔﻭﺱ ﺍﻵﺨﺭﻴﻥ ﻓﻴﻘﻭل ﺃﻥ ﺒﻌﻀﻬﻡ ﻴﺤﺘﺎﺝ‬ ‫ﺇﻟﻰ ﺤﺯﻡ‪ ،‬ﻓﻠﻜﻴﻤﺎ ﻴﺨﻠﺼﻭﻫﻡ ﻤﻥ ﺍﻟﺸﺭ ﻴﺤﺘﺎﺠﻭﺍ ﺇﻟﻰ ﺇﺴﺘﺨﺩﺍﻡ ﺍﻟﺘﺤﺫﻴﺭ ﻭﺍﻟﺘﺨﻭﻴﻑ ﺒل ﻭﺍﻟﻌﻘﺎﺏ‬ ‫ﺃﺤﻴﺎﻨﹰﺎ‪ ،‬ﺤﺘﻰ ﻴﺨﻠﺼﻭﺍ ﻤﻥ ﻨﺎﺭ ﺍﻟﺸﺭ ﺍﻟﺘﻰ ﻓﻴﻬﻡ ﻭﺍﻟﺘﻰ ﺇﻥ ﺘﺭﺍﺨﻭﺍ ﻓﻰ ﺍﻹﺒﺘﻌﺎﺩ ﻋﻨﻬﺎ ﺘﺅﺩﻯ ﺒﻬﻡ ﺇﻟﻰ‬ ‫ﺍﻟﻨﺎﺭ ﺍﻷﺒﺩﻴﺔ‪.‬‬ ‫ﻭﻴﺤﺫﺭﻫﻡ ﺃﺜﻨﺎﺀ ﺨﺩﻤﺘﻬﻡ ﻟﻬﺅﻻﺀ ﺍﻟﻤﺴﺘﻬﺘﺭﻴﻥ ﻤﻥ ﺃﻥ ﻴﺘﺩﻨﺴﻭﺍ ﺒﺸﺭﻭﺭﻫﻡ‪ ،‬ﺒل ﻴﺒﺘﻌﺩﻭﺍ ﻋﻥ ﻜل‬ ‫ﻤﺎﻴﺘﻌﻠﻕ ﺒﺨﻁﺎﻴﺎﻫﻡ ﻭﻴﺫﻜﺭﻫﻡ ﺒﻬﺎ ﻤﺜل ﺍﻟﺜﻭﺏ ﺍﻟﺫﻯ ﻟﺒﺴﻪ ﺍﻟﺯﺍﻨﻰ ﺃﺜﻨﺎﺀ ﺯﻨﺎﻩ‪.‬‬

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‫ﻋﻨﺩﻤﺎ ﺘﺘﻌﺎﻤل ﻤﻊ ﺍﻵﺨﺭﻴﻥ ﺘﺫﻜﺭ ﺃﻨﻙ ﻤﺴﺌﻭل ﻋﻥ ﺨﻼﺹ ﻨﻔﻭﺴﻬﻡ‪ ،‬ﻓﻘﺩﱢﻡ ﻟﻬﻡ ﻤﺤﺒﺘﻙ‬

‫ﻭﺍﻫﺘﻡ ﺒﻬﻡ ﺒﻜل ﻁﺭﻴﻘﺔ‪ ،‬ﻭﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﻻﺘﺨﺠل ﺃﻥ ﺘﻌﻠﻥ ﺍﻟﺤﻕ ﻟﻴﻨﺘﺒﻬﻭﺍ ﺇﻟﻰ ﺨﻼﺹ‬ ‫ﻨﻔﻭﺴﻬﻡ ﺤﺘﻰ ﻟﻭ ﺘﻀﺎﻴﻘﻭﺍ ﻤﻨﻙ ﺤﻴﻨﺎ‪.‬‬

‫)‪ (6‬ختام الرسالة )ع‪: (25 ،24‬‬ ‫ﺐ ﻓِﻰ ﺍﻻْﺑِﺘﻬَﺎﺝﹺ‪25 ،‬ﹶﺍ ِﻹﹶﻟﻪُ‬ ‫ﻼ َﻋ ْﻴ ﹴ‬ ‫ﺠ ِﺪ ِﻩ ﹺﺑ ﹶ‬ ‫ﺤ ﹶﻔ ﹶﻈﻜﹸ ْﻢ ﹶﻏ ْﻴ َﺮ ﻋَﺎِﺛﺮﹺﻳﻦَ‪َ ،‬ﻭﻳُﻮ ِﻗ ﹶﻔﻜﹸ ْﻢ ﹶﺃﻣَﺎ َﻡ َﻣ ْ‬ ‫‪24‬ﻭَﺍﹾﻟﻘﹶﺎ ِﺩﺭُ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺠ ُﺪ ﻭَﺍﹾﻟ َﻌ ﹶﻈ َﻤﺔﹸ ﻭَﺍﹾﻟﻘﹸ ْﺪ َﺭﺓﹸ ﻭَﺍﻟﺴﱡ ﹾﻠﻄﹶﺎﻥﹸ‪ ،‬ﺍﻵ ﹶﻥ َﻭﹺﺇﻟﹶﻰ ﹸﻛﻞﱢ ﺍﻟﺪﱡ ُﻫﻮﺭﹺ‪ ،‬ﺁ ِﻣﲔَ‪.‬‬ ‫ﺨﻠﱢﺼُﻨَﺎ‪ ،‬ﹶﻟﻪُ ﺍﹾﻟ َﻤ ْ‬ ‫ﺤﻜِﻴ ُﻢ ﺍﹾﻟ َﻮﺣِﻴ ُﺪ ﻣُ َ‬ ‫ﺍﹾﻟ َ‬ ‫ع‪ :24‬ﻴﺸﺠﻊ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﺄﻥ ﺍﷲ ﻤﺤﺏ ﺍﻟﺒﺸﺭ ﻴﺴﻨﺩﻫﻡ ﻓﻰ ﺠﻬﺎﺩﻫﻡ ﻭﻴﺤﻤﻴﻬﻡ ﻤﻥ ﺨﻁﺎﻴﺎ‬ ‫ﺍﻟﻌﺎﻟﻡ ﺤﺘﻰ ﻴﺼﻠﻭﺍ ﺇﻟﻰ ﻴﻭﻡ ﺍﻟﻔﺭﺡ ﺍﻟﺤﻘﻴﻘﻰ ﻭﻫﻭ ﻟﻘﺎﺀﻫﻡ ﻤﻊ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﺍﻷﺒﺩﻴﺔ‪ ،‬ﻓﻴﺭﻭﺍ ﻤﺠﺩﻩ‬ ‫ﻭﻏﻔﺭﺍﻨﻪ ﻭﺤﺒﻪ ﻓﻰ ﺃﻤﺠﺎﺩ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺘﻰ ﻴﻬﺒﻬﺎ ﻟﻬﻡ‪.‬‬ ‫‪265‬‬

‫سالَةُ يَ ُھو َذا‬ ‫ِر َ‬

‫ع‪ :25‬ﻴﺸﺠﻌﻬﻡ ﺃﻴﻀًﺎ ﺒﺄﻥ ﺇﻟﻬﻬﻡ ﺤﻜﻴﻡ ﻗﺎﺩﺭ ﺃﻥ ﻴﻭﺠﻬﻬﻡ ﻓﻰ ﻜل ﻅﺭﻭﻓﻬﻡ ﻭﻴﺭﺸﺩﻫﻡ‬ ‫ﻟﻴﺨﻠﺼﻭﺍ ﻤﻥ ﺸﺭ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﻭﻫﻭ ﺃﻴﻀًﺎ ﺍﻹﻟﻪ ﺍﻟﻭﺤﻴﺩ ﻓﻼ ﺘﻘﻑ ﺃﻤﺎﻤﻪ ﺃﻯ ﻗﻭﺓ ﺒل ﻗﺎﺩﺭ ﺃﻥ ﻴﺨﻠﺼﻨﺎ‬ ‫ﻤﻥ ﻜل ﺸﺭ ﻓﻨﺴﺒﺤﻪ ﻭﻨﻤﺠﺩﻩ ﺇﻟﻰ ﺍﻷﺒﺩ‪.‬‬

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‫ﺜﻕ ﺃﻥ ﺇﻟﻬﻙ ﻗﻭﻯ ﻗﺎﺩﺭ ﺃﻥ ﻴﺤﻤﻴﻙ ﻤﻥ ﺍﻷﺨﻁﺎﺭ ﻭﻴﻨﻘﺫﻙ ﻤﻥ ﻜل ﺸﺭ ﻭﻴﺴﻨﺩﻙ ﻤﻬﻤﺎ‬

‫ﻜﺎﻥ ﻀﻌﻔﻙ ﻭﻴﻜﻤل ﺠﻬﺎﺩﻙ ﻤﺎ ﺩﻤﺕ ﻤﺘﻤﺴﻜﹰﺎ ﺒﻪ ﺤﺘﻰ ﻴﻤﺘﻌﻙ ﺒﺄﻓﺭﺍﺡ ﺍﻟﺴﻤﺎﺀ ﻤﻌﻪ‪.‬‬

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