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alls for racial justice fired up the Black Lives Matter civil rights movement after police officer Derek Chauvin knelt on the neck of his Black suspect, George Floyd, murdering him by ignoring his pleas for air as Floyd gasped for nine minutes and 29 seconds on May 25, 2020. A Black teenager named Darnella Frazier filmed Chauvin as he calmly tortured Floyd to death in front of bystanders. To many this incident represented an innate racism in the way police as authoritarian figures can presume that Black people are guilty and treat them as subhuman individuals with no fear that they themselves will be brought to justice. African Americans have encountered this ingrained racism forever, but video cameras are now bringing to life extreme police practices for all to see. When a jury convicted Derek Chauvin of murder on April 20, 2021, it was a rare moment of accountability for the police in the face of the systemic prejudice that exists in many police departments. To understand some of the history that has perpetuated this violence, please peruse the column I published in September 2019 on Colson Whitehead’s Pulitzer Prize– winning novel, The Nickel Boys. His brief, brilliant book is worth reading to understand better how authority figures like Derek
Old Town Crier
MIRIAM R. KRAMER
Chauvin have abused their power. We still have much history to overcome in America to achieve racial parity. Yet with this watershed moment of Derek Chauvin’s accountability, we are perhaps a step closer to implementing real reform, the reform of police departments and other institutions that perpetuate racial violence.
The Nickel Boys Two years ago Whitehead authored The Underground Railroad, a retelling of history in which the passage north for African-American slaves was a real railroad. In plumbing our racial history, he created a symbolic work with surrealist touches reminiscent of William Faulkner and Ralph Ellison. Winning the 2017 Pulitzer and National Book Awards for this novel, Whitehead untangled and rewrote one thread of the malignant history of racism in America. The Nickel Boys tells a similar but more realistic tale, relating the story of two Black boys sent to a reform school in Northern Florida in the early 1960s. One, Elwood Curtis, is an idealist, a straight-A student who worships the ideals of Dr. Martin Luther King, Jr., and believes in the possibility of
eventual equality between the races. Another, Jack Turner, is a cynic who has had to bounce from member to member of his family, taking odd jobs to survive. When arrested by the police, Elwood is in the wrong place at the wrong time. Turner has dropped his usual detachment and rebelled by throwing a cinder block through a white customer’s car window. According to its mission statement, their destination, the Nickel Academy, a segregated juvenile reformatory, provides “physical, intellectual, and moral training” so that its “pupils” can become men with integrity and honor. In reality it might as well have the words Arbeit Macht Frei nailed above the front door. Reformatories, concentration camps, and for-profit penitentiaries have long delighted in lofty, absurd proclamations that bear no resemblance to such institutions’ effects on the
human beings contained within. After Elwood arrives, he naively applies his ideals to conditions within the system. Standing up for a black inmate who is being bullied, he falls victim to Superintendent Maynard Spencer, the very picture of a twentieth-century slave overseer. In the middle of the night Spencer takes him and others involved to The White House, an innocuouslooking building in which they are whipped until they cannot stand up. Elwood is whipped until he has to go to the school infirmary, where the resident doctor gives him some aspirin and then leaves him alone. There Elwood gets to know Turner, a cool-cat observer and survivor who
might be able to help him adapt, at least superficially, to the degradation that permeates his world. As Colson Whitehead has mentioned in an interview, the two characters of Elwood and Turner represent, in some respects, his own divergent views rubbing up against each other. The Nickel Boys is a much less symbolic and more lightly fictionalized story about institutionalized racism than The Underground Railroad, although it too describes a kind of slavery. Whitehead based his fictional Nickel Academy on a real institution, the Arthur G. THE LAST WORD > PAGE 13
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