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BISHOP’S MESSAGE
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NEW BISHOP IN THE DIOCESE OF MONTREAL
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TECH TIPS: TECH SOUP CANADA
SACRED SYMBOLS
SEPTEMBER 2015 A SECTION OF THE ANGLICAN JOURNAL
ANGLICAN DIOCESE OF QUEBEC • DIOCÈSE ANGLICAN DE QUÉBEC The Anglican Diocese of Ottawa
A Section of the Anglican Journal / November 2015
Ordinations on the Feast of St. Matthew Three Individuals with Three Unique Stories BY STEPHANIE BOYD
What an exciting time to be a part of the Anglican Diocese of Ottawa. Ordinations are always exciting for a Diocese, and on September 21, the Diocese of Ottawa held an ordination service for not one, but three individuals. On the Feast of St. Matthew, members of the Anglican Diocese of Ottawa; along with friends and family, gathered at Christ Church Cathedral for the ordinations of The Rev. Aigah Attagutsiak, Rev. Elizabeth December-Lovell, and The Rev. Jo-
seph Varkey. Adding to the joy of the ordination service was the unique story that each ordinand brought with them. The Rev. Aigah Attagutsiak was ordained priest. Rev. Aigah is the first Inuk to be ordained in a Southern diocese. The Rev. Elizabeth December-Lovell, whose father Rev. Fred Christmas was a priest in the Diocese, was ordained deacon. The Rev. Joseph Varkey, who was ordained a priest in the Roman Catholic Church in 2006, was received as a priest in the Anglican Church of Canada, Diocese of Ottawa. For a video interview with Rev. Aigah, please visit: http://bit.ly/1Lmkl7J
The Bread of Life
It does a body
good - or does it? BY REV. JESSICA WORDENBOLLING, Priest of the Di-
ocese of Ottawa Every Sunday we gather around the communion table and use the symbol of bread to remind ourselves that Jesus Christ is the one who sustains us, feeds our souls and fulfills our every need. We invite everyone who has been baptized into the Christian faith to come and eat of that living bread, taking into themselves not just physical bread, but spiritual nourishment as well. For some, however, the image of bread is not entirely fitting when used to describe something that gives us life. Indeed, for some people
who have sensitivities to gluten or Celiac disease, bread has become something that damages, rather than builds up their body. I think Christian hospitality is so important in making people feel welcome and included in our church community. Part of this is recognizing that more people are becoming aware that they are sensitive to gluten (wheat) products or have celiac disease. Personally, I have a sensitivity to wheat. That means that my body feels much better when I don’t consume wheat products. When I do eat them, a few hours later, my body feels old, with aches, pains and a sore gut. From what I’ve learned, this is my body’s inflammaSee STORY, p. 8
photo:
Stephanie Boyd
Rev. Aigah Attagutsiak, Rev. Elizabeth December-Lovell, and Rev. Joseph Varkey being presented to the Bishop for Ordination on the Feast of St. Matthew at Christ Church Cathedral.
Power in a Name St. Alban’s Re-Naming Service for Parishioner
BY ERICA HOWES, Com-
munications Intern at St. Alban’s “There is power in a name,” began Rev. Mark Whittall’s homily at St. Albans on Sunday Sept. 27. All eyes were glued to the front from a congregation made up of friends, family and community members, some who had never been to church, others regular parishioners. Regardless of background, there was a buzzing energy in hearing original liturgy on Re-Naming a Transgender parishioner. Rev. Whittall described the problems of the “them vs. us” mentality in Mark 9:38-
photo:
Zack Ingles
Eliot Waddingham’s re-naming service, a non-binary transgender St. Albans parishioner who goes by the pronoun ‘they’. 50 as he explained how “peoAlbans parishioner who goes ple who are queer and transby the pronoun ‘they’. Wadgender in our society and in dingham, a history student at our church understand this the University of Ottawa, is dynamic only too well. They involved in St. Alban’s music know first-hand the barriers team and Altar Guild, is the and boundaries that we set leader of a Bible Study and up to define who is in and was St. Albans student intern who is out.” last year. They’re a face every It was Eliot Waddingparishioner knows from enham’s re-naming service, a See STORY, p. 4 non-binary transgender St.
Page 2 • CROSSTALK • November 2015
FROM THE BISHOP
A Vital Church By The Rt. Rev. John Chapman I can’t remember a time in my life when the church has been more vital. It is a good day to be a Christian in our Diocese of Ottawa. While we have very very serious questions about how we manage our resources, our shortage of income for many parishes, aging congregations and the impact of urbanization upon our rural and small town parishes, there is something else going on as well. The Spirit of Christ continues to move among us. Several of our parishes have decided that it is better to work in partnership than to engage their ministry alone. A few have already formally amalgamated with other Anglican congregations. Others are currently in conversations with Anglican and non-Anglican congregations and even others are considering partnering with NGOs and health care providers. As we bid farewell to those post war days when we enjoyed growing immigration numbers, predominantly Christian Anglicans from the UK, and a Canadian society and government that was predominantly Christian in culture and public practice, serious parishes are asking serious questions. I am proud to also add, creative solutions abound. The questions they pose to themselves, to their
communities, to the diocese and to me are helpful. My hope and prayer is that we find within ourselves the resources and energy to support these parish communities on their journey of faith. It is also important to note that some of our urban parishes are in fact growing and challenged to meet the demand of inquiring new Christians and returning Christians. We are currently facing an international refugee crisis. The UN estimates that there is currently fifty million displaced people throughout the world – that is, fifty times the population of Ottawa. Don Smith our “refugee guy” these past many years is working day and night to help us, the people of the diocese, make a significant contribution toward assisting these beleaguered and disenfranchised human beings find dignity and a peaceful existence. Others, equally committed to helping our diocese make a difference, assist Don in his work. This of course includes a growing number of clergy and parishes from all parts of the diocese. We are also involved in conversations with the Mayor of Ottawa and all levels of government including various diplomatic organizations. Every concerned citizen must work in partnership with others; governments, churches, NGOs, the Red Cross, PWRDF, to bring peace and stability to
our displaced brothers and sisters. Last Synod we, the people of the diocese affirmed our General Synod motion requiring us to address the matter of homelessness and affordable housing. I recently met with Archdeacon Hobbs and Sue Garvey representing our committee tasked with this very important work. Let me assure you that they have not been idly sitting back musing upon this critical problem. Our committee is putting plans together for us to consider over these next months. These are plans that will call us to life-changing action. We, the diocese, are currently supporting through prayer and financial support, a number of exceptional young candidates preparing for ordained ministry – preparing to take upon themselves the yoke of ordained leadership as we make ready our church to embrace the mission God holds before us these next fifty years. Our community ministries now number five in total. These ministries continue to grow in depth, breadth and quality. Each one of these ministries continues to discuss better and more efficient ways in which we can support our brothers and sisters in need. Our faithful journey takes us beyond the borders of our diocese and country. Our growing partnership of prayer, action and
Women’s Conference with the Episcopal Diocese of Jerusalem
Through the wonderful vision and hard work of Catherine Chapman and Shafika Dawani, the Women’s Conference with the Episcopal Diocese of Jerusalem was created. As the month of November begins, a group of women from across the Diocese of Ottawa are preparing for their trip to Jerusalem. A trip that will build new relationships and strengthen our partnership with the Episcopal Diocese of Jerusalem. Jerusalem Trip Objectives: • Relationship: build rela-
tionships with women in the Diocese of Jerusalem and to the extent possible with women in the wider community of Israel and Palestine, while developing a greater understanding of the dynamics in that part of the world • Partnership: in a loving and respectful manner, develop further the partnership between the two Dioceses • Knowledge and understanding: contribute on our return to further mutual knowledge and understanding and a deepening of
the partnership within the Diocese • Pilgrimage: personal pilgrimage to the Holy Land in furtherance of our own faith experience On behalf of both the Anglican Diocese of Ottawa and the Episcopal Diocese of Jerusalem, please keep the participants of the Women’s Conference in your thoughts and prayers. Follow the Journey online at: www.anglicanjournal.com & www.ottawa.anglican.ca
solidarity continues with the Diocese of Jerusalem and the Middle East. In fact at time of writing a number of diocesan women and women from the diocese of Jerusalem make ready for their conference together in November. They have already engaged in three retreats and significant reading in anticipation of their work on our behalf. I continue my work meeting with various African bishops gathering each year for reconciliation, education, conversation and sharing the faith we hold in common. And, most critical, in the midst of all of our work and our worries, we gather Sunday after Sunday in
prayer and in song, celebrating God’s redemptive and hopeful presence among us through His beloved son Jesus! God has called us to so much my brothers and sisters. As we cope with our local problem of numbers and resources, remember that we are so much more. Speak proudly of the work we do, invite others to share in our holy work and celebrate the sacred work that God has called us to offer the people of God. † John
Clergy News and Updates Rev. Craig Bowers has been appointed Incumbent of Christ Church, Ashton, and a full clergy member of the ministry team of St. Paul’s Church, Kanata; effective September 07, 2015. Rev. Ken Davis transferred from the Diocese of Saskatchewan to the Diocese of Ottawa; effective September 08, 2015. Rev. Canon Pat Johnston has received the Bishop’s permission to retire from stipendiary ministry and as Incumbent of St. Matthew’s Church, Ottawa; effective March 12, 2016.
Ven. David Oliver has been granted temporary Bishop’s permission to function in the Diocese of Ottawa; effective October 01, 2015. Rev. Jason Pollick has been appointed as the diocesan EfM coordinator; effective September 03, 2015. Mrs. Jane Maxwell has been appointed as the Chair of the diocesan Primate’s World Relief and Development Committee; effective August 13, 2015.
CROSSTALK • November 2015 Page 3
NEWS
Diocese of Montreal Consecrates First Female Bishop By Anglican Communion News Service Mary Irwin-Gibson was consecrated bishop of the diocese of Montreal at a ceremony on September 29, becoming the first woman to hold the position. Elected to the position last June, Irwin-Gibson had spent about a month before the consecration preparing for her new role, working as “commissary,” or representative, of the former bishop, Barry Clarke, who retired in late August. The work involved, among other things, preparing for the consecration and for the diocesan synod slated for October16-17, and going over the diocese’s finances and property. Irwin-Gibson, 59, was born in Sarnia, Ont., and grew up in a family of six children. Her family moved to the Montreal area when she was three, and she attended mostly French-language classes at a school affiliated with the United Church of Canada. She considered a career in social work, but decided she wanted to help
people worship God. She was ordained as a deacon in 1981 and a priest in 1982—the third woman to be ordained in the diocese. After serving three years in the parish of Vaudreuil, she moved on to the parish of Dunham-Frelighsburg, where she served seven years. She was then priest at Holy Trinity in Ste Agathe for 18 years before moving on to Kingston, Ont., where she served as dean of St. George’s Cathedral. She also received a master’s degree in business administration from the Université du Québec à Montréal in 2005. Anglican Montreal
Rebuilt After Blaze
By Anglican Communion News Service Less than a year after being ravaged by fire, Edmundston, N.B.’s oldest church, reopened with a dedication service on August 30. Within two weeks in fall 2014, the church of St. John the Baptist and its nearby church hall were severely damaged by fire. Both were victims of arson, committed possibly by the same person. The 140-year-old church’s roof and interior were destroyed, and virtually nothing from the inside could be salvaged.
Rev. Canon Harry Brown A celebration of the life of Rev. Canon Harry Brown was held September 14 at St. Paul’s, Almonte. Beloved husband of the late Grace Holmes and cherished father of Jean Perkins and Debbie Anderson (Paul). Specially loved grandpa to Matthew, Savannah, Jessica & Ashley. Great grandpa of 5. Predeceased by 2 sisters; Dorothy Askew & Jean Brown and by 2 brothers: Allen & Andrew. Rev. Canon Rick Marples The life of Rev. Canon Rick Marples; lived with love, laughter, and God’s Spirit was celebrated September 22 at St. Paul’s Anglican Church, Kanata. Beloved husband of Judy (Owen), loving father of Christina and Brad (Liz) and ever so proud Grandpa (papa) of Rowan, Emma and Matthew. Rick loved family time at the cottage, playing cards, fishing and camping in Algonquin Park. Always ready to lend a helping hand Rick volunteered at schools, coached softball and minor hockey (ten years), was a high school chaplain and canvassed for charities. With an infectious smile and compassion Fr. Rick (as he was known to many) served in several parishes in the Anglican Diocese of Ottawa. Anne Marjorie Smith A celebration of the life of Anne Smith, wife of Rev. Canon Peter Smith for over 73 years, was held October 3 at All Saint’s Anglican Church in Erin, Ontario. Anne passed away on September 9, at the age of 93. Dear mother of Paula, Mark (Barbara), Martin and Michael (Teresa). Predeceased by sons.
ership committee met in the basement of a parishioner, planning the new church. They decided that the new building would keep the 19th-century appearance of its predecessor, and that as much of the reconstruction work as possible would be done by local people. The rebuilt church occupies the same space as the old building, using the same walls and foundation. Its interior has been substantially redone, with a new meeting room behind the altar and seats instead of pews. The New Brunswick Anglican
Diocese of B.C. among new owners of Vancouver Island retreat centre
By Anglican Communion News Service A financially troubled Vancouver Island spiritual retreat centre will continue operating, thanks to a deal struck over the summer involving the Anglican synod of the diocese of British Columbia. On July 15, the Bethlehem Retreat Centre, previously operated by the Benedictine Sisters of Nanaimo, was handed over to the Friends of the Bethlehem Retreat Centre Society. The society is leasing the centre from a
Obituaries
“We lost everything in the fire—all our records, our vestments and holy vessels,” said the church’s deacon, the Rev. Fran Bedell. Its foundation and walls, however, still stood. “The walls survived,” the diocesan bishop of Fredericton, David Edwards, told the congregation during the dedication. “This was God’s grace, his intention to say, ‘God’s word is to be proclaimed in this place!’ ” The same church building is also home to St. Pauls’ United Church. Over the following year, St. Paul’s lead-
newly-formed corporation, which is 25% owned by the diocese. The Benedictine Sisters founded the centre in the 1980s, but had put it up for sale for $2.18 million in 2014, most of the sisters having retired by that time. Under its agreement with the corporation, the not-forprofit society is undertaking a long-term lease of the centre and continuing the legacy of its original owners. The society’s plans for the centre include increasing its annual occupancy by marketing it to
faith groups and ecumenical users. The facility can host gatherings of various sizes and has room for up to 65 overnight guests. It features a chapel, main building with dining and meeting rooms, a library, offices and residences. Its buildings are spread over a 2.4-ha wooded site on the shores of Vancouver Island’s Westwood Lake, and the site connects with 6.4 km of hiking and bicycling trails. The Diocesan Post
A Prayer for Refugees God of compassion whose own son experienced life as a refugee we remember those fleeing from danger, hungry and afraid, with nowhere to call home. God, we ask for them warmth, security, food and peace. God of hope, we thank you for those who are working to bring relief and comfort to those displaced, showing glimpses of grace in the darkness of despair. God, give them strength. God of justice, guide the nations and the leaders of the world towards peace stir hearts and be generous and compassionate. God, help us to play our part in bringing about the change that we want to see. Through Jesus Christ our Lord. Amen. - Diocese of Exeter Originally published April 2015
Page 4 • CROSSTALK • November 2015
PARISH NEWS Power in a Name... - Continued from page 1 thusiastic announcements at church and is one of the first people to introduce themselves to anyone new walking through St. Albans doors. Waddingham attended many churches after moving to Ottawa five years ago, but stuck with St. Albans for good reason. “When I went back the second week people actually remembered me,” they said. Waddingham grew up in a religious Anglican household in Kingston and said it wasn’t until university they “have to start critically thinking about things you thought were fact your whole life. One of the things I started evaluating was religion and what God actually thought about people who were queer because I had met some people who were queer at this point and they didn’t seem like bad people.” Waddingham was taught growing up that God created all people straight and deviating from that path was wrong. But after taking gender classes at university they “couldn’t understand how
photo:
Zack Ingles
Rev. Mark Whittall and Eliot Waddingham during the recent Re-Naming service for Eliot at St. Alban’s God could send these people thing new, like a re-naming to hell for who they love or ceremony of transgender how they dress.” persons, it’s important as a This led them to the quesway of expressing pastoral tion: “what if God made me care… and who we are as a non-binary Eliot?” community to the person,” They began going by the he said. name Eliot last year and Bishop John Chapman are in the process of legally approved the liturgy for trial changing their name. But use. Although it’s a new step since the church had always for the Diocese, Crosby embeen a big part of Waddingphasized the church’s “exham’s life, they picked out litperiential discernment” apurgy from “Transgendering proach. Faith: Identity, Sexuality, and “Sometimes you have to Spirituality,” and with Rev. take a few steps along a road Whittall adapted it to fit a St. and look around to underAlbans service. stand where you are and get a The liturgy then went to clear sense of what you need Archdeacon Peter Crosby, to do,” Ven. Crosby said. who said this is the first serRev. Whittall also referred vice of its kind in the Diocese to this in his homily, admithe’s seen in his 30 years of ting we can’t understand evordained ministry. erything but we can offer an “When we’re doing someaccepting and loving com-
munity of support. “The truth is, I may never be able to understand what it’s like to be a non-binary gendered trans person. I don’t even know if I said that right,” he said, followed by a chuckle from the congregation. “But, at least in our better moments, by the grace of God, we are able to be generous by offering our support to a fellow traveller who bears the name of Christ on their faith journey.” Looking around the church, smiles and teary eyes all faced up at the altar. The people sitting in pews, craning their necks to get a good view, all had different backgrounds and reasons for being there. But when Rev. Whittall finished the homily, he turned to Eliot and echoed the thoughts painted across the congregation. “Eliot, we will walk with you.” For more information on Eliot’s experiences on gender and faith, follow their blog: eliotinterchange.com
photo:
Andrea Wildgrube
Bronwyn Thies-Thompson. version of Messiah,” says St. Matthew’s Musical Director, Kirkland Adsett. “Frankly, I was eager to hear what the first version might have sounded like.” That the German-born composer’s music would attract a full house was not surprising. He had spent the winter of 1741-42 in Dublin where a subscription series of his works had run. But another draw was Susanna Cibber, a contralto soloist and stage actress whose extramarital affair was a salacious bit of gossip at the time. Her emotive rendering of the aria “He was despised,” was so heartfelt that it reportedly
inspired Rev. Patrick Delany to jump to his feet and cry, “Woman, for this be all thy sins forgiven thee!” Messiah has evolved over the years because of Handel’s many revisions as well as adaptations by musical directors, often demanding increasingly large choirs and orchestras. In many cases, the intimacy of the earliest performances has been lost. Messiah aficionados will notice some changes in the arias and, in some places, expression and pace. After researching Handel’s revisions to his first Messiah score, Mr. Adsett was moved by the idea that even a great composer, such as Handel, found the need to refine and improve his work. “I am reminded that making art is a process and that sometimes the process requires hard work, patience - and perhaps some humility too”. The soloists will be Bronwyn Thies-Thompson (soprano), Bó Bardos (mezzo-
A ministry of the Anglican Diocese of Ottawa. www.ottawa.anglican.ca
Publisher:
The Rt. Rev. John Chapman, Bishop of Ottawa
Editor:
Stephanie Boyd
Crosstalk is published 10 times a year (September to June) and mailed as a section of the Anglican Journal. Printed and mailed by Webnews Printing Inc. in North York, Ontario, Crosstalk is a member of the Canadian Church Press and the Anglican Editors Association. Subscriptions: For new subscriptions or changes, please contact your parish administrator or visit: www.anglicanjournal.com Suggested annual donation: $25
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“Dublin Version” of Messiah By Margret Brady, Parishioner at St. Matthew’s On April 13, 1742, the premiere of George Frideric Handel’s now much-loved Messiah was enthusiastically received by a packed audience at Dublin’s newly opened theatre on Fishamble Street. About 700 women and men were crammed into the Great Music Hall - a venue designed for a smaller audience. They fit because ladies were asked not to wear hoops in their dresses and men were asked to remove their swords. St. Matthew’s Anglican Church in the Glebe will present the “Dublin version” of Handel’s brilliant oratorio on Nov. 21st (7pm) and 22nd (2pm). The adaptation, featuring the church’s joint choirs and an orchestra, will aim to recapture the freshness of Handel’s acclaimed world premiere. “It was simply curiosity that initially inspired me to want to present the Dublin
Crosstalk
soprano), Alain Paquette (tenor), and Shawn Mattas (baritone). Ms. Thies-Thompson is studying at Carleton under the tutelage of acclaimed counter-tenor Daniel Taylor, once a member of St. Matthew’s Boys’ Choir. She frequently sings with Seventeen Voyces chamber choir. Hungarian-born mezzo Ms. Bárdos sings classical and experimental music. Opera Canada has described her voice as “mellow, fruity, that caresses the ears.” Alain Paquette has sung with Opera Lyra Ottawa and the University of Ottawa Choir, recently appearing as Dr. Faust in Pellegrini Opera’s production of Singing Swords. Now living in Ottawa, Shawn Mattas recently completed a tour of western and northern Canada and has been a soloist with Vancouver’s Chor Leoni Choir, the Vancouver Symphony Orchestra and Toronto’s Amadeus Choir.
Crosstalk reserves the right to decline any advertisement. Publication of an advertisement does not imply endoresement by the Diocese of Ottawa or any of its principals. Advertisers and advertising agencies assume liability for all contents, including text, representations and illustrations, and also assume responsibility for any claims and costs arising therefrom. Editorial and advertising enquiries, as well as letters to the editor, should be directed to: ott-crosstalk@ottawa.anglican.ca
Stephanie Boyd Crosstalk 71 Bronson Ave. Ottawa, Ontario K1R 6G6 (613) 232-7124, ext. 245 Submission Deadline for the December 2015 Issue is October 25.
CROSSTALK • November 2015 Page 5
NEWS
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Diocese of the Arctic Suffragan Bishop Darren McCartney, Rev. Elizabeth DecemberLovell, Rev. Joseph Varke, Rev. Aigah Attagutsiak, National Indigenous Bishop Mark MacDonald, Rev. Canon Jonas Allooloo, and Bishop John Chapman celebrating after the Ordination Service at Christ Church Cathedral held on September 21.
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New Monastic Project Calls Young Women to Grow in Christ By The Sisterhood of Saint John the Divine The Sisterhood of St. John the Divine, a monastic community within the Anglican Church of Canada, invites women aged 22-40 to spend a year in God’s rhythm, learning to pray, serve others and study while living in intentional community. This expression of new monasticism is called the “Companions on the Way” and invites women to spend a year in spiritual formation, starting in September, 2016. Room and board are covered by the Sisterhood and participants will share their
gifts and skills with the community. Women who are members of the Body of Christ, whether through intention or baptism and regular participation in a spiritual community are invited to apply. Participants may receive academic credit for study undertaken through Wycliffe College at the Toronto School of Theology. “Companions on the Way is a unique expression of new monasticism within a traditional community that speaks to the next generation of Christians in North America in an innovative way, and is critical for the life of the
‘Ancient Future Church’ we are called to renew, says Rev. Canon Sister Constance Joanna Gefvert, of the Sisterhood of St. John the Divine. The Sisterhood of Saint John the Divine is a contemporary expression of religious life within the Anglican Church of Canada, founded in 1884. The SSJD is a prayer and gospel-centered monastic community bound together by the call to live out our baptismal covenant through the vows of poverty, chastity, and obedience. For more information visit: www.ssjdcompanions.org
CALENDAR Cathedral Events 439 Queen St
November 04
Cathedral Arts Dinner Lecture: At 6pm at Christ Church Cathedral. Feat. the Rt. Hon. Joe Clark, former Prime Minister of Canada, who will speak about a new partnership with the Indigenous Peoples of Canada. Tickets & Info: (613) 567-1787 info@cathedralarts.ca www.cathedralarts.ca
November 28
Holly Tea and Bazaar: In the Great Hall at Christ Church Cathedral (414 Sparks St) from 11:30am3pm. Shop for up-scale items, attic treasures, fine china, silverware, jewelry, accessories, hand crafts, kitting clothing, Christmas items, books, and a wide variety of home baking, jams, jellies, pickles, and preserves. There will be three settings for our delicious tea: noon, 1pm, and 2pm. Christmas music will be performed by members of our Cathedral choirs. Info & Tea Tickets: (613) 236-9149
November 29
Lessons and Motets for Advent: At 4:30pm at Christ Church Cathedral. An exquisite service of choral music, light and movement, to mark and celebrate the beginning of Advent, feat. the choirs of Christ Church Cathedral.
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Page 6 • CROSSTALK • November 2015
COMMUNICATIONS
FROM THE EDITOR
Tech Tips Tech Soup Canada; A Resource for Discounted Software for Non-Profits and Charities By Stephanie Boyd Fulfilling the communication needs of a parish oftentimes requires the purchase of software for the office computers. The challenge for most parishes, is that much of this software, such as Microsoft Office, come at costs that far exceed the parish budget. Here is where reregistering for Tech Soup Canada can help. Through Tech Soup Canada, qualified nonprofits and charities can receive valuable software, that facilitates day-to-day operations and communications at
discounted prices. “We help Canadian nonprofits, charities and libraries achieve greater impact. We do this by connecting nonprofit organizations with affordable technologies, so they can invest the majority of their resources into what counts: their mission.” Through Tech Soup Canada’s technology donation program qualified charities, nonprofits and libraries can receive business software for an administrative fee that’s typically 90% less than market value. A great example of this Microsoft Office. Qualifying parishes can purchase Microsoft Office Standard Business Suite (PC or Mac) for an Admin Fee of $39, where it would typically cost $249.
So, what does it take to be a qualified member? Simply fill out an application form at techsoupcanada.ca (be sure to have your parish’s registered charity number and annual operating budget on hand). The best part is, registering with Tech Soup Canada is free, and only takes minutes to apply. Is your parish worried about the cost of software? Talk to your incumbent or a member of your corporation about registering with Tech Soup Canada. Why not take a minute to complete the application. For more information and a full list available software, visit: www.techsoupcanada.ca
The Church Bookroom
By Stephanie Boyd As I write this, we are in the midst of a busy time of year in the Synod office and around the Diocese. Currently, I am sitting in a train, along with several other members of our diocese, en route to the Provincial Synod for the Ecclesiastical Province of Ontario, gathering in Toronto. Meanwhile, the office is a buzz in preparation for our own Diocesan Synod, being held Oct. 29-31. But Provincial and Diocesan Synods are not all that’s going on - there is a new GIFT Gazette being compiled, retreats and conferences being planned, parish visits taking place, responsive web design... From my time as a warden, I am well aware that the busy-ness of fall is not limited to Synod office, but affects parishes as well; from fall din-
ners to bazaars and planning for Christmas pageants. I pray that you all find a moment or two to be still in the midst of the busyness. Please feel free to contact me should you have any questions or concerns in regards to your parish or program communications, or if you are interested in writing for Crosstalk. stephanie-boyd@ ottawa.anglican.ca (613) 232-7124, ext. 245
COMMUNITY MINISTRIES
Order your Anglican Annuals Today! The Church Bookroom 90 Johnson Street Kingston, Ontario K7L 1X7 Local: (613) 544-1013 Toll-Free: (866) 794-1013 Fax: (613) 547-3745
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Stephanie Boyd
The Ven. Peter John Hobbs, Director of Mission, speaking at the Meet the Community Ministries event, held at the Great Hall at Christ Church Cathedral, on September 24.
Choosing Hope Changing Lives By Stephanie Boyd With the hopes of raising both awareness and financial support, the Community Ministries of our Diocese hosted ‘Meet the Commu-
nity Ministries’ on On September 24th. With campaign efforts continuing throughout October, several parishes received visits from the Ven. Peter John Hobbs and other members of the Community Ministries. On behalf of all of the Community Ministries, we thank you for your ongoing
Deadlines and Submission Guidelines for Crosstalk Deadlines: December - October 25 January - November 25 February - December 28
Question or Information:
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CROSSTALK • November 2015 Page 7
STEWARDSHIP
The Christmas Church By Glen Clark The GIFT campaign discussion at our parish came at a time of transition between ministers and when I had to step back as People’s Warden because of a family health crisis. As a result, it became necessary to sell the GIFT idea twice to the parish. Despite some initial scepticism, people began to embrace the idea of dreaming of what could be. Most of our GIFT proposals were modest and very practical. However, a few dreams were also presented, although not specifically funded. One of those dreams was to make St. James the ‘Christmas Church’, much like the church at Upper Canada Village. The Leitrim community is quickly changing as the new Findlay Creek subdivision grows around us. But how do we get the attention of all these newcomers? How do we get them to walk in the door? This is a challenge not just for our church but also for our neighbouring churches of other denominations. Our parish has debated these questions on numerous occasions and we have considered a number of strategies. We understand that we have an ideal location within the community and we need to take advantage of it. We decided that we needed to put St. James on the map by participating in more public events such as Doors Open with some success. But what could make the little white church on south Bank Street more noticeable and inviting than to brightly light it up for the Christmas season? We began with a special fundraiser in the spring of 2013 associated with a parishioner’s ‘special’ birthday. You see, this was Vera Guy’s dream and it was her birthday. This got the ball rolling and in December 2013 we were able to light up the church for the first time with warm white lights framing the building outline and the church windows. We
received many positive comments. We knew that this was just the first step. Through fundraising and generous donations in 2014, we were able to expand the display and add colour to the trees surrounding the church. The result was gorgeous. The reaction has been gratifying. Comments came from all over the community, in some cases from people that we did not know. One Sunday, a perfect stranger followed our minister into the church before service time to make a significant donation in thanks for making the neighbourhood more beautiful. In a way, this has become our gift to the community and to all the weary travellers on Bank Street. This past Christmas, the lights were officially turned on December 4th and remained on until early January. Each day they were lit from 4:30 p.m. to 7:30 a.m. Whether you were driving by late at night or in the morning or evening rush hour, you would see St. James in its glory. It is a constant reminder that the ‘Light of Christ’ is here. Any concerns about hydro costs were dispelled when our hydro bill came in lower in January 2015 than the year previous. The further good news is that the project was entirely paid by special fundraising and donations and as much as 50% came from outside the parish. A special thank you goes to Brenda Houle whose hard work and perseverance made this a reality and to GreenSpace, the contractor who installed the
Churches for Hospice Making great strides to $100,000 Goal
lights. We look forward to beautifying Bank Street south and Leitrim again in December 2015. The official lighting ceremony is scheduled for Thursday, December 3, 2015 at 7:00 p.m. and will be followed by refreshments in the church hall. Why not join us? We continue to think of ways to draw attention to our little church and to welcome those into our warm family oriented parish. We are undergoing a visioning process and we are considering other ambitious projects as we look forward to the future. Why not take a drive and see us in December or at Doors Open or at our Strawberry Social and Sale held on the last Saturday of June each year or anytime? Yes, it is worthwhile to Anglican dream. GIFT GRANTS Ad:Layout
By Phyllis M. Paryas, Westend Anglican Churches for Hospice It is hard to believe that it was a year ago, in October of 2014, that representatives from our twenty or more participating churches first met at the newly renovated main building of the Ruddy-Shenkman Hospice in Kanata. On that occasion, the Parish of March Hospice Committee and Hospice Care Ottawa hosted clergy, wardens and other West-end church representatives for a formal presentation by Bishop John Chapman to Hospice Fund Raising Chair, Rabbi Reuven Bulka. Bishop John presented the first phase GIFT grant check of $25,000 to initiate our joint campaign to raise the $100,000 necessary for a naming opportunity for the Anglican Diocese of Ottawa and participating churches for one of the two Reflection Rooms to be built in the forthcoming residential wing of the Hospice. Since that time we have made substantial progress towards our goal. First and second 2 7/25/14 1:37 PMphase PageDi1 ocesan GIFT Grants deliv-
ered to Hospice in October 2014 and June 2015, totalling $50,000 Together, through all fundriasing efforts and private donations, we have raised over $36,000 in the first year. Our joint fashion show alone realized in excess of $13,000. We are in the home stretch! Sue McIntosh, Manager Fund Development, Hospice Care Ottawa, in reporting our financial results to date says, “This is truly an amazing accomplishment. Congratulations! Please extend our most sincere thanks to everyone involved!” As Chair, my hope is to complete our goal – to raise the remaining $14,685 in 2016. The latest news from Hospice includes plans to add two more patient rooms to the facility for a total of twelve, with construction to begin in the Spring of 2016. Please consider ways your church can help us going forward through inviting Hospice personnel to present to your Council, publicizing and making available the special Anglican Church private donation forms, and holding full or partial fundraisers for Hospice. Contact me through St John’s, South March 613-592-4747 with any questions. Many thanks!
OUR IM IS TO SUPPORT VIBRANT MINISTRIES
GIFT Grants Committee is now accepting applications. It is vital that we work together to grow stronger. The Diocese of Ottawa aims to strengthen our parishes, with their partners, as they start up new projects or enhance existing ones consistent with a GIFT Case for Support. All parishes in the Diocese of Ottawa are eligible to apply for GIFT funding. Visit the GIFT website at growinginfaithtogether.ca for more information about the granting process and for the following documents: • • • •
Grant Application Grant Committee Policies Grant Application Evaluation Sheet FAQs
Deadlines for submissions for 2015 are: • January 31 • May 31 • October 31 For more information, please reach Andy Moody, Chair, GIFT Grants Committee at gift@growinginfaithtogether.ca
Page 8 • CROSSTALK • November 2015
REFLECTIONS
The Awakening
The Bread of Life... - Continued from page 1 tion response to something it doesn’t want. Too much inflammation in our bodies leads to disease by hampering our ability to combat colds as our bodies’ stress response is working overtime. Other people have Celiac disease which usually has more overt reactions when they consume products containing gluten in them. This is much more serious and cannot be taken lightly. For someone with Celiac disease, their body doesn’t even want to eat a crumb of gluten. For a couple like Rob and Pat Hamilton, that means using separate cutting boards for their respective bread at home. There are a few churches that I know of in our Ottawa Diocese who offer the gluten-free wafer for those who need it. The Venerable Susan Churchill-Lackey said that because they have up to 8 people who require the gluten-free host it made sense to provide that option at St. Helen’s in Orleans. They chose to use the Holgrain brand of brown rice cracker because it is gluten and dairy-free as one of their members is allergic to both. They make sure to keep the gluten-free wafers in a separate pyx so that it is not cross-contaminated with the wheat wafers. When Rob Hamilton, Chair of the Synod Man-
agement Subcommittee, recently found out that he has Celiac disease, he asked to receive a gluten-free wafer at Stephen’s in the West end. He made sure that there were two small pyx containers in which to hold the glutenfree wafers. They go on the server’s hand like a ring and are convenient as they can be easily carried along with the regular chalice. For Rob, he found out he was Celiac because his grandson was tested positive for it and it is hereditary. He mentioned this to his doctor and found out that his Celiac disease was the reason for his sudden, unexplained weight loss. He emphasizes that it’s important to have the person who needs the gluten-free wafer pick it up themselves so there is no cross-contamination with the wheat crumbs that might be on the hands of the Priest or communion assistant. For Artemis Barron, who is a member at St. John’s of the Parish of March, it is the
common cup that is more problematic. Since Artemis is allergic to peanuts, the shared chalice could become contaminated if someone else ate a peanut product before attending church. Being 12 years old, she hasn’t had to worry about this yet as neither her nor her younger brother receive the wine. Even when she is a bit older her mother, Wendy Barron, says that drinking from the communion cup wouldn’t be an option as the risk of crosscontamination is too high. As far as the communion wafer, her mother phoned the company to make sure that it would be safe to eat. However, Artemis has decided that instead of worrying about allergens within the communion wafer, she prefers to receive a blessing at the altar rail instead. Around the dinner table of the Lord Jesus Christ, we gather together as a body of believers. It is important that our symbols of bread and wine align with our spiritual truth that Jesus Christ nourishes and sustains our souls. The Church should offer a choice, like the gluten-free wafer, so that all people, regardless of our allergies, can receive the outward and visible sign of that inward and invisible grace that is the Eucharist.
NEWS
Hundred March Against Pollution By Anglican Communion News Service An estimated 500 people, including representatives from Anglican, United Church, Mennonite and Roman Catholic congregations, took part in a march to raise awareness of environmental issues near Sarnia, Ont., September 5. Dubbed the “Toxic Tour” by its organizers, the protest involved a walk through Canada’s “Chemical Valley”—which is home to 40% of Ontario’s petrochemical industry. Chemical Valley also abuts Aamjiwnaang First Nation Reserve, and the Toxic Tour was spearheaded
by youth of the reserve. According to one organizer, Lindsay Beze Gray, residents of the reserve consider chemical spills and warning sirens part of everyday life: children have been sent home from daycares with rashes and burning eyes, and people frequently die from rare forms of cancer. “We have a very big crisis. We have a very big change to make,” Aamjiwnaang resident Kelly Kiyoshk told participants. “I don’t know what’s going to happen [to] these kids if we don’t. “We not only have to learn to stand up, we have to learn to be kind to each other, to
share with each other. That’s what the Creator gave us.” Activists are also planning tests of the soil and water in the area and working to oppose plans by energy company Enbridge Inc. to carry diluted bitumen from the tar sands through its Line 9, which runs through the area. Last February, a group from the reserve launched a lawsuit against Shell Canada over a 2013 chemical spill involving toxins the reserve alleged made local children sick and potentially caused other long-term health problems. The Anglican, Ontario
A Prophet was awoken by an awful nightmare Perplexed and confused, into the darkness he would stare It was the midst of the night; dark without a ray Silent and calm, now he began to say: I stand before the darkness, hopeless and confused I feel great pain and sadness; I feel abused I feel alone; perpetually abandoned and refused Then I say to myself in sternness profuse: Am I that foul, am I that stark? Am I that vile? Am I that dark? I look to myself and proclaim aloud: What good have you ever done that can make you proud? All those whom you have honoured, loved and treated well Seem to hate you, despise you and curse you to Hell No one can live alone, we all need to feel loved Alas most people are heartless, without mercy; you will be trampled and shoved All who love you today and raise you high Will despise you on the morrow, praying you perish and die Many I have loved, cared for and wished well I did not desire thanks, praise, or about me to show and tell All I wished was mercy, dignity and care as recompense Rather, their response was often cold, unpleasant and quite dense This is the world and its people among whom we dwell Upon the kindness I offered them I tripped and fell After concluding my ramble babbling on and on I return to my senses to feel as a pawn Still alone in the darkness of despair Still sad, heartbroken, feeling “life’s really unfair!” Then I hear a voice sweet and serene Coming from a pasture, lush and green “The Lord, I am, Your Unseen God Come lie down upon this blessed sod Don’t despair, for you were never alone! With you, I was: in every breath, in every tone! When you stood thinking the darkness was all around Fearful that you were secluded from every sound Your eyes were sealed with a fold to blind Your soaring soul and vibrant mind As I remove the cover from your ears and eyes You shall come to know, you shall become wise! No more shall you be deceived by convincing lies Nor pestered and bothered by the buzzing of flies I was always with you in every pump… of your heart and at every bump I am the Lord, Your God who Loves you much… as you are; encompassing you with my benevolent touch All those who hate, they never hated you Rather they envied the favours I heaped upon you! Rise up, smile, and never despair! Your heart is right, your manner is fair Never again shall you feel desolate and alone Call me; I am there in your internal tone!” Now, this prophet was at peace, encompassed in light His heart was brilliant and his face was bright Let the world hate him, revile him in spite Let them slander, despise and look for a fight This prophet is ever at peace; for he sleeps no more His immortal eyes forever open; illuminating his core Radiating love to the entire world; below and above He is pure and serene; like a peaceful dove This prophet has awakened; enlightened and at peace His loving nature will never cease Now, he stands bright and refreshed Light as hay; aired and threshed - Imam Mohamad Jebara, Chief Imam, Resident Scholar Cordova Spiritual Education Center
CROSSTALK • November 2015 Page 9
LIFELONG FORMATION
Sacred Symbols Continuing Education for Children and Youth Ministers By Leslie Giddings, Children, Youth, and Adult Learning Facilitator Since 2011, the Anglican Church of Canada and the Evangelical Lutheran Church in Canada have supported a fall gathering of Children and Youth Ministry workers from across the country. Gathering together under the Stronger Together banner has produced some remarkable outcomes over a five year period. This year provided an opportunity for continuing education that was relevant to our ever increasing need to be culturally sensitive and aware of the tremendous diversity of religious experience. Brian Carwana of the Encounter World Religions Centre provided us with an afternoon seminar called Sacred Symbols. He intro-
‘Revisiting Relational Youth Ministry’ A Book Review
duced the forty Child and Youth Ministers present to the world’s religions through art, artifacts, and dress. With great sensitivity and respect for each religious tradition, Brian gave us some context and history connected to some of the recognizable symbols with encounter in our multi-faith environment in Canada. I encourage you to explore the work of the Encounter World Religions Centre; in particular, the Exploring World Religions Experience which is held each July. As noted on the website, “This flagship course is an unrivalled opportunity to explore the 4P’s – people, places, practices and philoso-
phies – of world religions… In seven intensive days you’ll encounter world religions intellectually and experientially”. www.worldreligions.ca As a way to extend the opportunity for others to benefit from this experience, the planning team for the Diocesan Youth Conference (May 20-22, 2016) will be hosting a workshop for teens and Youth Ministers in conjunction with the Encounter World Religions Centre at DYC! Stay connected for more information. https://www.facebook. com/dycottawa Stay Connected for more information, visit: www.facebook.com/dycottawa
FEATURE PHOTO
By Leslie Giddings, Children, Youth, and Adult Learning Facilitator As Children, Youth and Adult Learning Facilitator, I strive to find ways of understanding ministry that are collaborative and intergenerational. I am inspired and empowered by best practices in ministry that enable us to move away from a compartmentalized view wherein ages or developmental stages are the first (and only) criteria. No matter what type of ministry you are supporting in your parish, I commend to you Where is Jesus Christ? a chapter from Andrew Root’s book Revisiting Relational Youth Ministry. To begin, I find it hopeful that a chapter in a youth ministry book can help us to move us beyond the compartment of youth ministry! Secondly, as a source for nourishment for my spiritual journey, I found these pages worth the investment of time. You can read them for yourself on Google books or type this link into your browser http://bit.ly/1R1ulqx. Here is a quote that I appreciated: We always discover who we are alongside other people; we find our shortcomings, gifts and perspectives as we live with others as family, friends, colleagues and neighbours. We are social beings, there is no escaping this.- pg 106 Andrew Root goes on to highlight why the Church is an essential element for creat-
photo:
Venerable Christopher Dunn, Incumbent of All Saints’ Westboro
Canada’s National War Memorial, Ottawa.
Do you enjoy photography? Want to have your photography featured in Crosstalk or on the Diocesan Flickr account? Send your high resolution photographs, including a brief description, and full name of the photographer to ott-crosstalk@ottawa.anglican.ca Find other featured photographs online, on the Diocesan flickr page www.flickr.com/OttawaAnglican
ing opportunities for ministry that cultivate social connection. He speaks specifically of youth ministry but I believe we can apply this to children, families, teens, seniors; any of our church demographics. [Each person] must be led into the life of the congregation; he or she as a distinct person must come into intimate and intense contact with other distinct persons in the congregation, and with the world through the congregation. It is not enough for the (youth) ministry to be a satellite community connected to but not integrated with the life of the church community.- p. 111 I imagine what church would be like if we learned as a community how to embrace a concept of ministry that ensured that each person was intimately and intensely connected. In a world that is so fragmented and where the human need to belong is often un-met, I see our communities being a place that can offer a message of hope; tangibly through our connections with one another.
Crosstalk Submission Deadlines: December - October 25 January - November 25 February - December 28
Page 10 • CROSSTALK • November 2015
ANGLICAN CHURCH WOMEN
‘Freedom 2015’ Less than $1 million away for Arctic diocese By Art Babych The Anglican Diocese of the Arctic is hoping that by the end of this year it will be free from its decade- old debt for the rebuilding of St. Jude’s Cathedral in Iqaluit, Nunavut. But for “Freedom 2015” to become a reality, the diocese needs $723,000 by the end of 2015 to clear off the $10.3 million debt incurred following the destruction by arson of the iconic iglooshaped St. Jude’s. To help the northern diocese pay off the debt, the Anglican Church Women (ACW) of the diocese of Ottawa hosted another of its several fundraising events in support of the St. Jude’s on Sept. 20, at St. Stephen’s Church, drawing about 100 people.
photo:
ACW representative Marni Crossley presents her group’s freewill offering to Diocese of the Arctic Suffragan Bishop Darren McCartney. The event coincided with a visit from the Suffragan (assistant) Bishop of the Arctic diocese, Darren McCartney, who is based in Iqaluit. He was in Ottawa to attend the ordination to the priesthood on Sept. 21 of Deacon Aigah Attagutsiak, an Inuk who serves both Inuktitut and English congregations at St. Margaret’s Anglican Church in Ottawa. McCartney, who preached
Diocesan Altar Guild Annual Meeting
By Debbie Tweedle Approximately 80 people gathered in the sanctuary of St. John’s for the Holy Eucharist lead by the Bishop John Chapman and assisted by The Rev. Karen Coxon and The Rev Mervyn Dunn. The meeting was the first for the new Executive comprising Debbie Tweedle, President, Sandra Clark, Treasurer and Ellie Young, Secretary. A short business meeting was held where the Altar Guild members voted to donate the Offering to the West-end Anglican Churches for Hospice for a Reflection Room in the Ruddy-Shenkman Hospice. Following the meeting, Dr Phyllis Paryas gave an in-
Art Babych
Dr. Phyllis Paryas speaking at the Annual Meeting of the Diocesan Altar Guild Members. sightful presentation on Labyrinths of which St. John’s has two after which members were treated to a wonderful lunch put on by the Altar Guilds of the Parishes of March.
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at both services at St. Margaret’s earlier in the day, accepted the invitation to come to the ACW fundraising event, speak to the group and receive the freewill offering for the cathedral. He also watched the screening of the documentary, Soul of the Arctic, with those gathered. The movie, produced by Northern-Ireland television network UTV, focuses on the Irish-born McCartney
and his wife, Karen, and their life together in what was described as “1.5 million square miles of freezing desolation in the high Canadian Arctic.” The documentary includes a segment in which McCartney drives a snowmobile over the ice and snow from Iqaluit to Pangnirtung, a distance of 300 km, to preside at a confirmation ceremony. “In the earlier years of my ministry, Karen and I spent some time working in the Arctic and we know the terrain and the people well, ” he says in the movie. “It’s a stunningly beautiful place, but temperatures can fall as low as minus 50 so we have immense respect for their background as nomadic hunters living in remote camps.” In a question-and-answer period following the movie, McCartney spoke of the anguish he felt while being pastor in Pangnirtung from
2003 to 2006 and why he and his wife had to return to Ireland. “I needed to get out to clear my head,” he said. As pastor, “I had 17 suicides in three years in a community of about 1,500 people,” said McCartney. “In that environment, in that culture and in that role you are very close to people, and so there was a lot of pain and I suppose secondary trauma for me. ” Suicide rates for Inuit youth are among the highest in the world, at 11 times the national average. McCartney said although he needed to get away, he was hankering to get back after a while. The couple returned to the north when McCartney was elected as suffragan bishop of the Arctic in June 2012. Originally published for the Anglican Journal. www.anglicanjournal.com
Sanctuary Surplus Goes to a Good Home By Leslie Worden, Corresponding Secretary When Suffragan Bishop Darren McCartney came to Ottawa for our recent ordination, the Altar Guild of the Diocese sent him north with a suitcase full of vestments. This picture shows some of the Chasubles, cassocks and clergy shirts which were offered and accepted by Bishop Darren, on behalf of his northern clergy, many of whom are non-stipendiary. The Altar Guild was also able to offer a choice of chasubles to the Rev Aigah Attagutsiak, for her priesting and for her ministry among us.
photo:
Leslie Worden
A collection of vestments that were offered and accepted by Bishop Darren on behalf of his Northern Clergy.
CROSSTALK • November 2015 Page 11
DIOCESAN ARCHIVES
Christ Church Cathedral Deanery A Rug Runs Through It. By Glenn J Lockwood Here we see a familiar setting, even if it looks somewhat different. Indeed, once you start looking, you realize that a great deal is different from the Christ Church Cathedral we all think we know and are familiar with today. Indeed, not only is this an early photograph of the interior of Christ Church Cathedral, as taken in February 1901, it may possibly be the earliest known photograph of the interior of this house of worship, taken nineteen years after construction began to replace the original 1832 church on this site. Clearly, the photographer - possibly William James Topley - perceived that the interior was too dark to photograph using daylight alone, and so he resorted to setting off such a charge of flash powder as to bathe the walls, and even the open timber ceiling, in a harsh glare that may well have reminded older parishioners of how blindingly bright the interior could be in daylight before the side windows filled up with stained glass in the 1890s. It is almost easier to
list what in this photograph has survived to the present day rather than enumerate those things now different. The forest of beams in the open timber ceiling is one constant. So too are the clerestory windows with their coloured glass around the edges. The pews with pointed ends installed in the 1870s are still in place. So too are the slender marble columns with foliated capitals (a visual pun in the capital’s cathedral) that almost defy gravity in supporting the immense weight of the roof and stone clerestory walls. The location of organ pipes left of the chancel endured throughout
the twentieth century, despite various rebuildings of the organ. Finally, the first stained glass in the building (now forming the centre of the current East window) donated by the Sparks family, can be made out here filling the chancel window. As for pointing out changes, where do we begin? Most obvious, we see the original chancel - built to one quarter the size advocated by architect, King Arnoldi, that led to the chancel being rebuilt in 1932 - the open timber ceiling of which complements that of the nave. The chancel arch seen here was later widened in 1932, and
the words crowning the arch: “Hear Thou in Heaven, Thy Dwelling Place, and when Thou Hearest, Forgive” were removed, so no one would dare construe them as alluding to the efforts of the choir. In the same place as today’s pulpit we see what may be the only extant photograph of the original pulpit, as its details would be lost amid the flowers and bunting in photographs taken later the same year at the memorial service for Queen Victoria. Doubtless the three great brass chandeliers, picked out with fleur-de-lys details, were a source of pride for a congregation whose evening services had been illuminated by gaslight since the 1850s. As was common in many larger Anglican churches in the late Victorian era, the pews were up on low platforms, a level above the three aisles. The partitions we see here within the pews have disappeared, but they are a reminder that at the time this photograph was taken pews were still rented to worshippers as a major means of funding the work of the parish. This photograph was taken some seven years before the Minton tile walkways were installed in
the aisles, hence we see in the centre aisle a rug running through it from the narthex right up to the chancel steps. ___________ The Diocesan Archives collects various property records for churches across the Diocese, including contracts, architectural plans, petitions for consecration, architects’ sketches, elevations and building plans, among others. If you would like to help the Archives preserve the records of the Diocese, why not become a Friend of the Archives? Your $20 membership brings you three issues of the Newsletter, and you will receive a tax receipt for all further donations above that amount. Library and Archives Canada PA-8996, Diocesan Archives 51 O13 12
Support Development The Primate’s World Relief and Development Fund
www.pwrdf.org
REFLECTIONS
Prayer Matters Does prayer have a place in Pastoral Care? By Paul Dumbrille, Anglican Fellowship of Prayer Representative Does prayer have a place in Pastoral Care? Yes. I think so. Pastoral Care is to care for and be “present” to others to be there in times of sickness, joy, sorrow or in times of celebration, or transition: To pray. To listen. To share. To befriend. Pastoral Care is a ministry of “presence”, based on faith, to provide support and love to those who are in need. It is a journey shared in a concerned relationship, and the
journey is equally significant in the lives to both travellers and God. In Pastoral Care, the emphasis is on “Care” not “Cure”. The person giving Pastoral Care is not intended to “fix” any situation, provide advice or provide solutions to problems. It is a ministry of caring enough to give one’s time to be truly “present” to someone in times of crisis, joy, happiness or sadness. A
Pastoral Care person listens with an open heart. I believe that prayer matters in having an open heart, and to being fully present in love to another, and to have a heart connected to a caring, loving God. Come to me, all you that are weary and are carrying heavy burdens and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls, for my yoke is easy, and my burden is light. Matthew 11: 28-30 [NRSV] Preparation prayers. When making a pastoral visit, one needs to be spiritually prepared. Central in that preparation is praying beforehand. It is helpful when the visitor has removed any barriers that might exist be-
tween him/her self and God by praying for forgiveness. One might also want to pray for protection from evil for both the visitor and the visited. One is encouraged to pray for the presence of the Holy Spirit during the visit. Prayers such as the Prayer of St. Francis or the following may be helpful: Lord God, bless the person(s) whom I will be visiting today. May I have your spirit of compassion so that I may enter places of pain and hurt with sensitivity, and bring to others who suffer a presence that comforts, sustains and heals. Prayers during a visit. Depending on the circumstances, it may be appropriate for the pastoral visitor to pray with and/or for the person being visited. If there is any
doubt the visitor should ask the person they are visiting if they would like the visitor to pray for and/or with them. Using familiar prayers is frequently the most comforting to someone who is in distress. Prayers such as these that follow are familiar to most people. 23rd Psalm The Lord’s Prayer Prayer of St. Richard Prayer after a visit. The visitor may wish to offer a prayer of intercession for the person visited, but in any case, a short prayer of thanksgiving is appropriate. Prayers before, during and after a pastoral visit help God to be connected to the visitor, to the one visited, and to his/ her situation.
Page 12 • CROSSTALK • November 2015
CALENDAR
November 01
Choral Evensong: At 4pm at St. Matthew’s (130 Glebe Ave) Feat. St. Matthew’s combined choirs. Canticles: Kelly in C. Versicles: Clucas. Anthem: Sleep (Whitacre). Info: (613) 234-4024 stmatthewsanglicanchurch@ bellnet.ca www.stmatthewsottawa.ca St. Luke’s Recital Series: At 7:30pm at St. Luke’s (760 Somerset St. West, Ottawa) Feat. Ronée Boyce (piano). Admission by donation. Info: (613) 235-3416 music@stlukesottawa.ca www.stlukesottawa.ca
November 06
Fish Fry: Riverside Churches Inc (3191 Riverside Dr) from 5-7pm. Fish Fry Dinner with fries, coleslaw, beans, homemade dessert, and more. Wine & Beer available for sale. Takeout available. Church Hall is wheelchair accessible. Tickets: $20 Adult (2 fish) $8 Children 10 and under Info: (613) 733-7735
November 07
Annual Bazaar: At St. Thomas the Apostle (2345 Alta Vista Dr) from 10am2pm, with a café from 11:30am-1pm. Bake room, clothing boutique, jewelry, handicrafts, books/cd’s, plant room, the general store, etc. Info: (613) 523-2487 Annual Tea & Bazaar: At St. Bartholomew’s (125 MacKay St) from 1-4pm. Everyone is welcome, barrier free access. Info: www.stbartsottawa.ca Annual Christmas Bazaar & Tea Room, A Cherished Tradition: At 10am at Christ Church Aylmer (101 Symmes St) A traditional bazaar for the last 53 years. The bazaar is a fancy fair and market place; offering mouth watering treats, handmade crafts, attic treasures, books, and little works of art from our local artisans. And a Tea Room, feat. traditional Afternoon Tea and sandwiches. Fall Bazaar & Rummage Sale: At St. Mark’s (1606 Fisher Ave) from 10:30am to
2pm. Feat. lion needlework, baking, preserves, jewelry, knitting, sewing, crafts, attic treasures, scarves & more, books, plants, clothing, and a 25 cent stage of rummage plus. Refreshments and light lunch available. Info: (613) 224-7028 Fall Food Fair: At St. Stephen’s, from 9:30am1:30pm. Baking, frozen foods, jams and pickles, snack, breads… and much more. Our lunch is the best in town - A warm welcome awaits you! Info: (613) 828-2472 Old Fashioned Christmas Bazaar and Open House: At St. Helen’s (1234 Prestone Dr) from 9am-2pm. All are welcome. Come and see our new facilities and enjoy some home-baking, homemade preserves, previously enjoyed jewelry, knitting, sewing, Christmas crafts, and more. Info: (613) 824-2010 Snowflake Bazaar and Lunch: At St. Thomas, from 11am-2pm. Home baking, Christmas puddings, preserves, silent auction, crafts, and new to you: Christmas decorations, selected jewelry, books, and home decor. Bring a friend, enjoy lunch with us, and find a treasure or two! Yuletide Bazaar: At St. Aidan’s (934 Hamlet Rd) from 10am-2pm. Start your Christmas shopping early with our Homemade baking, jellies, crafts, and ladies boutique. Take part in our Silent Auction, the Chinese Raffle, and enjoy lunch in the Celtic Cafe. Info: (613) 733-0102
November 08
A Soldier’s Story: Part Two: At 2pm at Dominion Chalmers United Church (355 Cooper St). Feat. Rob Clipperton as host, performances by Brad and Garth Hampson, the Hampson Trio performing music of the Andrew Sisters, as well as the Stan Clarke Orchestra and choirs presenting hits of the First and Second World Wars. The program witll conclude with the Act of Remembrance with falling poppies. Tickets available at Dominion Chalmers. All funds go to social action in Centretown.
CALENDAR Annual Tea, Treats & Treasures: At St. Mary’s, Navan (1171 Smith Rd) from 2-4pm. Enjoy afternoon tea! There will be a bake table, james, jellies, and knitting.
be served, and wine will be available for purchase. Proceeds benefit the youth trip to Guatemala in 2016. Tickets: $20 Info: churchoftheascension. ca/flamenco
Bazaar: At All Saints’, Westboro Village Fair (347 Richmond Rd) from 9am2pm. There will be crafts, knitting, jewelry, jams and preserves, linens, silver, china and collectibles, used books, the ever popular bake table, a children’s store, silent auction, and treasures. The Snowflake Café serves coffee and a delicious lunch. Info: (613) 725-9487 www.allsaintswestboro.com
Messiah, Dublin Version: At 7pm at St. Matthew’s (130 Glebe Ave). An adaptation of Handel’s Messiah feat. the church’s joint choirs and an orchestra, will aim to recapture the freshness of Handel’s acclaimed world premiere. The performance will be candlelit and will include a wine and beverage bar. Tickets: $15-40 Info: stmatthewsottawa.ca
Bazaar, Tea, Bake Sale, Silent Auction: At Good Shepherd Barrhaven (Barrhaven Crossing Mall) from 11am-2pm. Join us for our second annual Bazaar.
Christmas Bazaar: At St. James the Apostle, Perth (59 Beckwith St). One stop Christmas shopping; sewing, knitting, crafts, baking, preserves, books, jewelry, gifts, baskets, kid’s activity corner and much more. Lunch in the Tea Room from 11am12:30pm.
November 14
November 15
Choral Evensong: At 4pm at St. Matthew’s (130 Glebe Ave). Feat. St. Matthew’s combined choirs. Canticles: Collegium Regale (Taverner). Versicles: Atkinson. Anthem: The Lamb (Taverner). Info: (613) 234-4024 stmatthewsanglicanchurch@ bellnet.ca www.stmatthewsottawa.ca Choral Evensong: At 4pm at St. James the Apostle, Perth. The St. James Four providing the prelude and postlude. Rebecca Worden (vocal, clarinet, guitar), Val Leavitt (piano), Jim Wright (percussion), and Peter Woodwark (contrabass). Info: (613) 267-1163 www.stjamesperth.ca
November 21
Faith Leaders in the Hot Seat 2.0: At St. James, Manotick; from 6-9pm. The Diocesan Youth Conference is hosting a question panel feat. the faith leaders from their My DYC weekend. Info: youth@stjamesmanotick.org A Journey into Flamenco: At 7pm at Church of the Ascension (253 Echo Dr). Feat. the live music and moving dance of Suenos Flamencos and friends, guests will learn something of Flamenco’s fascinating history, and the significance of each piece. Small snack plates will
Tickets: $15 Adults $8 Seniors/Children Julian of Norwich Bazaar: At Julian of Norwich Anglican Church (formerly St. Richard’s and St. Michael and All Angels; 9 Rossland Ave) from 9am-2pm. Jewelry, toys, books, bake table, tea room, nearly new shop, attic treasures, china and crystal and much more. Info: (613) 224-7178
November 27
Anniversary Celebration: At 7pm at St. Thomas, Stittsville (1619 Stittsville Main St). Celebrating their 150th year as a parish and the 25th Anniversary of the new church, built in 1990. Please join us as we “kick off” our Anniversary Celebrations with a concert of Christmas music feat. the Stairwell Carollers. Tickets: $15 Info: (613) 836-5229
November 29
Holly Days Bazaar: At Christ Church, Bells Corners (3861 Richmond Rd) from 9:30am to 1:30pm. Enjoy baking, Christmas crafts, gifts, and much more. Info: (613) 829-1826 scratton75@gmail.com
20th Annual Advent Procession with Carols: At 4pm at St. James the Apostle, Perth. St. James Liturgical Choir and the Tay River Brass Quintet. A quietly contemplative service with beautiful music. Info: (613) 267-1163 www.stjamesperth.ca
Annual Bazaar, Luncheon & Bake Sale: At St. Luke’s (760 Somerset St West) from 11am-2pm. White elephant, crafts, baked goods, pickles, jams, snacks, etc. Lunch: 11:30am-1pm.
Valdy Performance: At 7:30pm at St. James, Manotick (Bridge St). Performance followed by a reception to meet Valdy, the folksinger. Tickets: $25 Info: (613) 692-2900
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