DIOCESE OF OXFORD REPORTER IN BERKSHIRE, BUCKINGHAMSHIRE & OXFORDSHIRE
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WE BRING GOOD NEWS!
www.oxford.anglican.org
MARCH 2005
No 160
the I)oor ONTH'S SUPPLY OF GE7
PLUS HAVE A MASTEACLASS IN BROADCASTING WITH DAVID WINTER, SEE PAGE 5
Why we should all be happy for Charles and Camilla The announcement that Prince Charles is to marry Camilla Parker Bowles in St George's Chapel, Windsor on April 8 has divided opinion. But the Bishop of Oxford, the Rt Revd Richard Harries, welcomes the marriage, and explains why he supports the Archbishop of Canterbury's decision to offer the couple - who are both divorced - a service of prayer and dedication after a civil service. 'THE Church of England's
understanding of marriage is that a civil marriage is just as much a marriage in the eyes of God as a marriage in a church. This is a very significant difference between the Anglican
understanding of marriage and the Roman Catholic understanding of marriage. Roman Catholics only believe in a marriage which takes place in church before a priest. In the Church of England the ministers of the sacrament of marriage are the two people themselves making their vows in public before witnesses. Until very recently the service of prayer and dedication, as it is
called, was the only service the Church of England could offer to people in the position of Charles and Camilla. I know from my own experience as a
'Whatever the faults, pain and shame of the past, a Christian attitude allows them to start again with a wholehearted love for one anothe publicly expressed and sealed in marriage' parish priest that this service can often be profoundly moving. People who are married for a second time usually take it much more seriously than many people who are getting married for the first time. When couples say they want a service of prayer and dedication of their marriage to God, they really mean what they say. Now the Church of England does offer marriage in church for people who have been divorced and whose partners are still living, but there are very strict guidelines sent out to all parish priests about when
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this is appropriate and when it is not. Clearly Charles and Camilla decided with the Archbishop of Canterbury that in their circumstances the most appropriate religious dimension to their marriage was to have a service of prayer and dedication. I think this was a wise decision, which will be welcomed by parish priests in this diocese. No special favours have been given to Charles and Camilla in offering them this service of prayer and dedication. Many parish priests in this diocese have offered couples in similar circumstances such a service. I am very pleased that they are getting married. Whatever the faults, pain and shame of the past, the Christian attitude allows them to start again with a wholehearted love for one another, publicly expressed and sealed in marriage, praying for the grace of God in their future life together. And we join with them in praying for God's grace and God's blessing on them.'
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The Passion of Christ - a reflection The cooling towers of Didcot Power Station dominate the landscape round Oxfordshire and the former West Berkshire. Though obtrusive, they are not unbeautiful. In an association that is at once striking and dangerous, [Roger] Wagner sees them as both the gas ovens of the Nazi extermination programme and the Jewish Menorah, the sevenbranched candlestick which gives its name to the picture. In the foreground figures that are recognisably Jewish convey an impression of utter, abject grief. For Christian believers, the Crucifixion is a sign that God suffers in all human suffering and especially this must be true of the suffering of his chosen people. It reveals unspeakable, bleak desolation. When Jesus cries out from the Cross, it is as a Jew to a Jewish God, who is also the God who loves all people. The light in Wagner's paintings is distinctive, almost surreal. It could be the first light of dawn or the light of evening, yet the effect is somehow starker than that. It is nothing less than the light of judgement, revealing all things with terrible, searing clarity. Light, because it is God's light, uncreated and created, can never be without hope, so the light of the towers, even the light on the clouds of steam/smoke presages something better. The presence of the Menorah indicates that even in the death camps, so many Jews sought to be faithful to the one who seemed to have abandoned them. For Christians, God is also here, in the Cross. But this hope, if it is received as such, cannot be seen apart from the light that lays everything bare, the terrible cruelty, the unspeakable grief. Edited extract taken from The Passion in Art, by the Rt Revd Richard Harries (Ashgate Publishing). The original of Menorah hangs in St Giles Church, Oxford and can be viewed between 12-2pm weekdays.