Pittsburgh Jewish Chronicle 7-10-20

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July 10, 2020 | 18 Tammuz 5780

Candlelighting 8:33 p.m. | Havdalah 9:40 p.m. | Vol. 63, No. 27 | pittsburghjewishchronicle.org

Jewish Cemetery and Burial Association expands, looks to the future

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Conversions to Judaism continue despite COVID challenges By David Rullo | Staff Writer

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alone,” Santman said. “I needed the backup and support — doing it myself was starting to become a challenge.” In early 2011, management of the Machsikei Hadas cemetery turned over to the Jewish Cemetery and Burial Association, on whose board Santman now sits. Santman’s was not the first cemetery the JCBA took on and, thanks to a revamping of the association, it is likely to be one of an ever-increasing number. The JCBA last week announced a major reorganization to expand its capacity to meet a growing demand for cemetery management in Western Pennsylvania’s Jewish communities. Its leaders say the new structure will enable the JCBA to become “the community’s cemetery management entity of choice,” serving both cemeteries that are financially stable and those at increasing risk of abandonment. The JCBA estimates Please see JCBA, page 12

Please see Conversions, page 12

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 About three dozen volunteers participated in a communitywide day of service with JCBA at Beth Abraham Cemetery to commemorate victims of the Pittsburgh synagogue shooting. Photo courtesy of JCBA

Spiritual stitching

By Justin Vellucci | Special to the Chronicle

P The quilts of Louise Silk Page 14

ittsburgher Steve Santman, like his father and grandfather before him, toiled as a volunteer to tend the Machsikei Hadas cemetery in Reserve Township. The Orthodox shul connected to the cemetery, once based in the Hill District, closed back in 1989. Santman remembers going there as a teenager. But someone needed to help keep alive the memories of those that had passed; the hilltop cemetery near Millvale, which Santman managed between day jobs, contains between 600 and 700 grave sites. “There were contributions for perpetual care — and different funerals helped fund it,” Santman said. “Some families gave nice contributions.” Santman has dozens of relatives buried there. A decade ago, though, it just became too much. “It was hard to let go but I was doing it

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he process of Gwyndolyn Riddle’s conversion to Judaism is probably a once-in-a-century occurrence. Taking place in the midst of a pandemic, Riddle has had to be socially distant from the community and religion she is joining. Her “Introduction to Judaism” course began in person at Congregation Beth Shalom but moved online in March as COVID-19 forced synagogues and classrooms to close. The South Side resident took her oral Hebrew exam with Rabbi Seth Adelson online and completed her written exam at home. Despite the logistical challenges, Riddle is excited about her conversion ceremony taking place July 14 and happy to be joining the Jewish community. “I’m very excited about it. Such incredible times,” Riddle said. “The beit din is first at 8:30 a.m. and then we go to the mikvah at 9:30.” Even the mikvah experience has been affected by the virus. Typically, before entering the water, a person is required to take a shower on site and remove any makeup or jewelry. Instead, Riddle is expected to arrive ready to immerse herself in the pool. “I received very specific instructions,” she said. “It is very strict. They are trusting me to take a very intense and good shower at home. I have to show up with no makeup, nothing in my hair, and I have to bring my own towel, robe and slippers. I have to do a lot more home prep than I would if I were just showing up to have that ritual bathing experience.” Riddle’s conversion is actually a return to the Judaism abandoned by her paternal great-great-grandmother who converted to Christian Science in the 1920s. Despite her father’s heritage, Riddle wasn’t raised

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