May 14, 2021 | 3 Sivan 5781
Candlelighting 8:11 p.m. | Havdalah 9:17 p.m. | Vol. 64, No. 20 | pittsburghjewishchronicle.org
New Solomon House offers community for adults with disabilities
NOTEWORTHY LOCAL Nutritious and delicious
JCC continues to provide meals to seniors during pandemic Page 4
LOCAL
The new Pew: ‘Jewish Americans in 2020’
— 37% Reform
4% — Other Branch
| 9% Orthodox
Rabbi Jeremy Markiz says ‘farewell’ Page 5
— 17% Conservative
moment when you saw it in the data,” he said. That “aha!” moment came to Cooperman, he said, through the data showing the “religious divergence” of the Jewish population, particularly among young Jew adults. The 2020 survey found that younger Jews contain among their ranks “both a higher share who are Orthodox and a higher share who are at the very low end of the religiosity spectrum,” Cooperman said. “If you are familiar with the American-Jewish community, you’ve seen the growth in Orthodox neighborhoods, communities across the country. It’s not surprising, but the survey does capture that.” In fact, 17% of Jews 18-29 self-identify as Orthodox. At the other end of the spectrum, four in 10 Jewish adults under 30 describe themselves as atheist, agnostic or “nothing in particular,” but still identify as Jewish for ethnic, cultural or family reasons. Overall, 27% of Jewish adults who have Please see Pew, page 14
Please see JRS, page 14
Orthodox Conservative | |
Age 18-29
17%
8%
No particular branch |
Refom |
29%
Other branch |
41%
5%
30-49
11
11
37
36
4
50-64
7
22
35
30
5
65+
13
25
44
22
4
Note: Those who did not answer are not shown. Figures include both Jews by religion and Jews of no religion. Virtually all Orthodox Jews (99%) and Conservative Jews (99%) in the survey are Jews by religion, as are 88% of Reform Jews. Most Jews who are unaffiliated with a branch are Jews of no religion (65%). Source: Survey conducted Nov. 19, 2019-June 3, 2020, among U.S. adults.“Jewish Americans in 2020” PEW RESEARCH CENTER
LOCAL An intentional escalation
By Toby Tabachnick | Editor
“J Violence in the Jewish state Page 10
ewish Americans in 2020,” Pew’s first deep dive into Jewish life in the U.S. since 2013, paints a picture of a population that is diverse politically and religiously, but for whom, overall, “being Jewish” remains important. Pew’s newest survey of Jewish Americans was conducted from November 2019 through June 2020, with most of the work completed prior to the pandemic. Its methodology differed from the 2013 survey in that it was conducted online and by mail rather than by phone. While the 2020 study shows few significant changes in statistics from 2013, it does “clarify” some trends, said Alan Cooperman, director of religion research at Pew Research Center, in a call with media last week. “You can get a kind of ‘aha!’ moment out of the survey where it shows you something that, yes, it makes a lot of sense, but you hadn’t been able to crystalize it until that
D
uring the outdoor dedication of the Solomon House, a home for people with disabilities, cars slowly passed, attendees and onlookers paused, then everyone returned to their tasks and conversations. The gentle flow of neighborhood activity was precisely the reason why the renovated ranch home on Mount Royal Road, just steps from Frick Park, was chosen as the spot for a new community living arrangement. “It’s a place where people who want to live in…their community can have a home close to friends and family,” said Nancy Gale, executive director of Jewish Residential Services. The Solomon House, which was formally dedicated on May 5, is the second joint community living arrangement between Jewish Residential Services and Verland, a Sewickley-based foundation that operates 48 community homes. In 2014, the two nonprofits collaborated on the Goldberg House in North Squirrel Hill. Like the Goldberg House, the Solomon House enables people with disabilities to remain in familiar areas while receiving necessary support, explained JRS staffer Caitlin Lasky. The strength of community living arrangements, like the Goldberg House and the Solomon House, is that rather than having to relocate to other areas, individuals can live in a setting where they are already comfortable and remain active and contributing members of their larger community. “These are people who are living in the community that they want to live in,” said Gale. “And, just like anybody else, they want to be near their families, near their friends, near the JCC.” Considerable efforts, and the input of many people — including architects, regulators and direct support staff — are required to create community living arrangements,
Compared with older Jews, youngest Jewish adults include larger shares of both Orthodox and people with no denominational identity
32% — No Particular Branch
Shavuot art by Bulgnn via iStockphoto
By Adam Reinherz | Staff Writer
% of U.S. Jews who are ...
The Exit Interview
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