cadavre exquis
When do I do Tralala ? When do I hum? I hum in three various occasions. I hum when I go around my territory…and that I clean up my furniture with a radiophonic background…meaning when I am at home. I also hum when I am not at home and that I am trying to reach back my home…when the night is falling, anxiety time…I look for my way and I give myself some courage by singing tralala. I go toward home. And, I hum when I say “Farewell, I am leaving and in my heart I will bring…”. That’s popular music “Farewell, I am leaving and in my heart I will bring…”. That’s when I leave my place to go somewhere else. In other words, the ritournelle (refrain), for me, is absolutely linked to the problem of territory, and of processes of entrance or exit of the territory, meaning to the problem of deterritorialization. I enter in my territory, I try, or I deterritorialize myself, meaning I leave my territory. _Gilles Deleuze
The hand will be the (monstrous) sign [le monstre] the proper of man as
(monstrous) sign»,18 in the double sense of monstrous and the demonstrative....In this sense, here we have to do with the repugnant trace of a miasma (from monere, to warn against a danger such as that of ‘contagious’ bankruptcy) but also an exposure, a demonstration (from monstrare). So what is exposed at the other end of the pendulum of economic crisis? What is it that the monster de-monstrates? Jacques Derrida reminds us of the etymological link via Latin roots between the verb to show, to indicate, to point, to montrer and the term monster (monstre) ... Jacques Derrida reminds us of the etymological link via Latin roots between the verb to show, to indicate, to point, to montrer and the term monster (monstre): Jacques Derrida _Yorgos Tzirtzilakis