NAC Magazine: Winter 2006 by Pontifical North American College

Winter 2005

The Pontifical

North American College M

PILLARS OF FAITH

Inside - Diaconate Ordination - Adventures in India - Capital Campaign

MAGAZINE STAFF Editor Andrew Roza

E P A R T M E N T S

THE RECTOR’S CORNER - by Rev. Msgr. Kevin McCoy ‘81, C’86

VOCATION STORY - by Michael Triplett ‘07

TRADITIONS: PUMKIN PIES AT THANKSGIVING - by Rev. Adam Park ‘05

DEVELOPMENT OFFICE - by Miss Celia Messing

THE ECONOMO’S CORNER - by Rev. Msgr. James Checchio ‘92, C’97

Archdiocese of Omaha Class of 2007 Assistant Editors Dylan Corbett Diocese of Providence Class of 2008 Layout and Design John McDonald Diocese of Birmingham Class of 2007 Sam Kachuba Diocese of Bridgeport Class of 2008

Photographer Ernest Cibelli Archdiocese of Baltimore Class of 2008

For more information about the North American College, or to learn about opportunities for memorial gifts, contact Tricia Lloyd at our Washington, DC Office of Development: Tel: (202) 541-5411 Fax: (202) 722-8804 Email: nac@usccb.org or visit our website at www.pnac.org

R I E F

ADVENTURES IN INDIA - by Dylan Corbett ‘08

A LOOK AT THE ANGELICUM - by Justin Kizewski ‘08

A VICE-RECTOR’S LOOK AT HUMAN FORMATION -by Rev. Peter McGuine ’90

A STUDENT’S LOOK AT HUMAN FORMATION -by Rev. Mr. Jason Vidrine ‘06

CASA PRIEST - by Rev. Bryan Patterson ‘98

LICENTIATE: REGINA APOSTOLORUM- by Rev. Mr. Joseph Redfern ‘06

EAT U R E S

The Rector’s Vision for the Future

by Rev. Msgr. Kevin McCoy, ‘81, C’86

New Faculty Come to the College

by Mr. John Peck ‘08

Diaconate Ordination 2005 by Rev. Mr. Michael McClane ’06

14 A Look at the Angelicum

Orientation 2005 by Patrick Riffle ’08

by Justin Kizewski ‘08

Board of Governors Chairman Most Rev. Edwin F. O’Brien C’76 Archbishop of the Military Services, USA

Vice Chairman Most Rev. Richard E. Pates ’69 Auxiliary Bishop of St. Paul and Minneapolis

Secretary Most Rev. Patrick J. Zurek ’75 Auxiliary Bishop of San Antonio

Treasurer Most Rev. John J. Myers ’67 Archbishop of Newark

Most Rev. Leonard P. Blair ’75, C’78 Bishop of Toledo

Most Rev. Thomas G. Doran ’62 Bishop of Rockford

His Eminence Edward Cardinal Egan ’58, C’63 Archbishop of New York

Most Rev. Victor B. Galeone ’63 “Spiritus Gladidus” - The Sword of the Spirit. The statue of St Paul at the Basilica of St. Paul’s Outside-the-Walls.

Bishop of St. Augustine

Most Rev. John R. Gaydos ’69 Bishop of Jefferson City

Most Rev. Joseph E. Kurtz

Administration

Bishop of Knoxville

Rector

Most Rev. Tod D. Brown ’63

Rev. Msgr. Kevin C. McCoy ’81, C’86

Bishop of Orange

Vice Rector for Administration

Most Rev. Henry J. Mansell ’63

Rev. Msgr. James Checchio ’92, C’97

Archbishop of Hartford

Vice Rector for Student Life

Most Rev. Alexander J. Brunett ’58

Rev. Peter McGuine ’90

Archbishop of Seattle

Superior, Casa Santa Maria

Most Rev. Michael J. Sheridan C’77

Rev. Msgr. James Kelly ‘64

Director of Development Mrs. Tricia Lloyd

Bishop of Colorado Springs

H E

E CT O R

’S

O R N E R

“...the good shepherd lays down his life for the sheep.” (Jn 10:11) Rev. Msgr. Kevin C. McCoy ’81, C’86 Diocese of Sioux City Rector

illars. Pillars are fundamental "building blocks" in any number of Rome's ancient and not-so-ancient buildings. Some are fluted, some are smooth, but all of them play an important role in supporting the edifice of which they are a part. And whether the pillar is capped with an Ionic, Doric or Corinthian capital is not all so important as it is that the pillar is firmly established so that it can carry and distribute the forces placed upon it. As the ruins of Rome readily demonstrate, if the pillar fails, the building collapses. Well, so it is with priestly formation! When we speak about priestly formation, we discuss it frequently in terms of the four pillars of formation: human, pastoral, spiritual and intellectual. Not only do we speak about it in these terms, the Church uses this expression in the apostolic exhortation, Pastores Dabo Vobis, (I Will Give You Shepherds), the post-synodal document that has influenced greatly the formation of priests since 1992. It is these four pillars that define the seminary and its programs (even those of the graduate house and our sabbatical program). So we thought we would use this year's series of the Pontifical North American College Magazine to tell you a little about the ...this time away with Him is to devel- priestly formation that takes place here in Rome. "And Jesus went up on the mountain, and called to him those op a relationship of deep communion whom he desired; and they came to him. And he appointed twelve, to be with him, and to be sent out to preach and have and friendship with Jesus, the Good authority to cast out demons" (Mark 3: 13-15). So the twelve came "to be with him" before they were sent out on mission Shepherd. because they first needed to be formed, to be prepared for the mission. Certainly the seminary is about coming away for a while to be with the Lord. The specific purpose of this time away with Him is to develop a relationship of deep communion and friendship with Jesus, the Good Shepherd. This only truly happens in an environment that fosters formation, not as it is viewed in the secular world - that is, as a type of education or job training. Rather priestly formation is first and foremost cooperation with the Grace of God. In order to achieve this purpose, namely, to aid this cooperation with Grace, the seminary and its programs foster the formation of future priests by attending specifically to their human, spiritual, intellectual, and pastoral formation-the four pillars of priestly formation developed in Pastores Dabo Vobis. These pillars of formation give specificity to formation in seminaries, as well as a sense of the integrated wholeness of the different dimensions of formation. In this particular issue, the seminarians wish to share with you aspects of the human formation that takes place here in the seminary department. Of course, the College has its own "physical pillars" that need some attention, too! The buildings that house our programs require some major capital improvements to assure our future service to new generations of seminarians and priests. Elsewhere in this edition you will see my article detailing the Capital Campaign, Vision for the Future. Please give it some attention, and join us in investing in securing the future of the Pontifical North American College.

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Models of the Master New Faculty Are Called to Form Priests at the North American College

ne of the North American College's many gifts is her diverse faculty. This year that diversity was further enriched as the College welcomed five new priest-faculty members, each bringing unique and wide-ranging experiences in priestly ministry. The Casa welcomes a new superior this year, Monsignor Rev.William Callahan, OFM Conv., guiding souls as a spiritual director. Francis D. Kelly. Monsignor Kelly is an alumnus of the College and was ordained in 1963. After a parish assignment in Worcester MA, his home diocese, he received a doctorate from the Catholic University of America in 1970. He then served as Diocesan Director of Religious Education for ten years, before being named Executive Director of the Department of Religious Education at the National Catholic Education Association in 1979. He served in that position for 13 years, helping dioceses to better their religious education programs. In 1992, Monsignor Kelly was named a faculty member at Blessed John XXIII National Seminary in Weston, and became Rector of that same institution in 1994. He served in that capacity for over 10 years before coming here to Rome. Monsignor Kelly also served as a consultant to the Redaction Committee for the Catechism of the Catholic Church, and is the author of a book on catechesis entitled The Mystery We Proclaim. Rev. William Callahan will serve as the newest member of the College’s team of full-time spiritual directors. A member of the St. Bonaventure Province of the Conventual Franciscan Friars, he completed his studies at St. Michael’s College, University of Toronto, earning a Master of Divinity in 1977. He was ordained to the priesthood on April 30, 1977, first serving as associate at his home parish in Milwaukee, WI, and then as a pastor in both Milwaukee and Peoria, IL parishes until his new assignment to serve in Rome at the College. In addition to duties as pastor, Father has served as Vocation Director of the Province of St. Bonaventure and in various other Francis Kelly, the new superior at provincial government posts. Fr. Rev. Msgr. the Casa Santa Maria. Callahan believes that the spirituality of St. Francis has much to offer diocesan seminarians. “Francis' love for the Rev. J. Scott Duarte, J.C.D., new director of the Catholic Church and his completely dedication to the priesthood are Institute for Continuing Theological Education. qualities needed today in diocesan priests. Seminarians can learn much

Pontifical North American College M A G A Z I N E

from Francis and his love for Christ in the Holy Eucharist”, he notes. The College also welcomes Rev. Scott Duarte, a priest of the Diocese of Richmond, VA, as the new director of the Institute of Continuing Theological Education. Father Duarte will serve as adjunct spiritual director at the College. No stranger to the North American College, he completed seminary formation at the College as well as theological studies at the Pontifical Gregorian University in 1978. Having received his Doctorate in Canon Law from the Catholic University of America in 1996, he has served as pastor and in a variety of other diocesan positions. Of special interest, however, is his role as postulator for the cause for beatification of Servant of God Frank Parater, a seminarian of the College who died in Rome in 1922. Father Duarte sees his assignment to the College as a powerful manifestation of God’s providence, as it will give him an opportunity both to contribute to the ongoing formation of priests, and to continue work on the cause of Frank Parater. The College also welcomes Monsignor Daniel Mueggenborg, a priest of the Diocese of Tulsa, as Assistant Director of Personal Formation and Personal Formation Adviser. Ordained in 1989, he also earned a Licentiate in Biblical Theology from the Pontifical Gregorian University. Msgr. Mueggenborg is familiar with student life, having worked as chaplain of a high school in Tulsa and as campus minister at the University of Tulsa. He was also a pastor of two parishes in the Diocese of Tulsa. Monsignor has quickly gained a reputation for preaching the Word of God and has already shared some wisdom in the preaching workshops offered to seminariRev. Msgr. Daniel Mueggenborg, S.T.L., Assistant Director for Human Formation. ans at the College. Reflecting on his devotion to preaching, he notes: “My studies began a discovery of the power of the Word that continues to be one of my primary focuses in ministry.” As the new Carl J. Peter Chair of Homiletics, Rev. James Quigley, OP, a Dominican of the Province of St. Joseph, also finds great joy in being a preacher of the Word of God. Ordained to the priesthood in 1965, his first assignment took him to Chimbote, Peru, where he taught at the Universidad Marianista. Later teaching at Providence College, Fr. Quigley is yet no stranger to the Eternal City, having completed a doctorate in Sacred Theology at the Pontifical University of St. Thomas Aquinas, and later spending three years teaching there. He is happy to have the opportunity to form NAC seminarians to be preachers of the Word: “Every Dominican loves preaching and would want to share that love with seminarians. It is an honor that I have been asked to fill this role.” The seminarians of the College rejoice in the arrival of these new faculty members and wish each of them much happiness during their time in Rome! by John Peck Diocese of Greensburg Class of 2008

Rev. James Quigley, OP holds the Carl J. Peter Chair of Homiletics, forming future priests to preach the Word of God.

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A Vision for the Future The Rector Speaks About Our Hopes for Bettering the College

he most ambitious fundraising campaign in the history of the North American College has been launched. To date, the Campaign, Vision For The Future, has raised a total of $8,884,066 in gifts pledged or in process, towards a goal of $25,000,000. As you read in the last issue of this magazine, for many years prior, the College's Board of BOARD OF GOVERNORS Governors had been contemplating a plan to restore and update the two campuses and provide MOST REV. EDWIN F. O'BRIEN, CHAIRMAN a critical increase to our modest endowment. The Campaign will provide for new heating systems, MOST REV. RICHARD E. PATES, VICE CHAIRMAN ventilation, and air conditioning on the main floor of the seminary campus, the replacement of the MOST REV. JOHN J. MYERS, TREASURER floors in some of the hallways, the installation of thermal windows throughout the building, as well MOST REV. PATRICK J. ZUREK, SECRETARY as some needed work on the exterior bricks and the athletic field. At the Casa there will be work done MOST REV. LEONARD P. BLAIR on the stucco covering the exterior, thermal windows will be put in place, the electrical circuitry MOST REV. TOD D. BROWN will be rewired, and the priests' bathrooms will receive upgrades. Also, some money will be set MOST REV. THOMAS G. DORAN aside for the restoration of artwork and the upgrading of technology on both campuses. HIS EMINENCE EDWARD CARDINAL EGAN Finally, the enlargement of the endowment will help make the College an affordable place to send MOST REV. VICTOR B. GALEONE seminarians for years to come. On the basis of a Campaign Feasibility MOST REV. JOHN R. GAYDOS Study conducted for the College by its campaign counsel, Changing Our World, Vision For The MOST REV. JOSEPH E. KURTZ Future was designed to fulfill these needs and secure $25,000,000 from generous laity, alumni, MOST REV. HENRY J. MANSELL dioceses, and foundations. In July 2004, the Campaign Planning MOST REV. ALEXANDER J. BRUNETT Phase was initiated. During this Phase many of the stage-setting activities quietly took place. MOST REV. MICHAEL J. SHERIDAN Dynamic and supportive individuals were recruited to assist in our effort as members of the Executive Committee and as Honorary Co-Chairs. Campaign materials were prepared and the most promising prospects were ranked. It was also decided during this time that pledges to the Campaign could be paid over five years and that deferred gifts - bequests, charitable remainder trusts, and annuities - from donors over the age of 60

6 Pontifical North American College

MA GA Z I N E

would be accepted. In January 2005, we began to implement the Regional Phase Executive Committee of the Campaign. Members of the Executive Committee and representatives of Changing Our World began to meet with each member Rev. Msgr. James F. Checchio of the Board of Governors to develop a tailored plan for a mini-campaign within each of the fourteen regions. Efforts during this Phase James M. Crowley have been focused on securing leadership and major gifts from identified prospects with the greatest capacity for giving who are closest Gregory C. Jewell to the College. And, it was during the initial months of this Phase, that a family foundation in the mid-West anonymously pledged Tricia Morrin Lloyd $1,000,000 and two archdioceses each generously pledged $500,000. In June, during the Alumni Reunion in Milwaukee, the Rev. Msgr. Kevin C. McCoy, Rector Alumni Phase of the Campaign was launched. Subsequently, the Committee and Fr. Michael Moynihan '79,CSM '85, Chair of the Rev. Michael R. Moynihan Alumni Division, have continued to focus on major gift outreach, while also reaching out to alumni at the $5,000 or more level. Mark Rauenhorst And, last but not least, in September, the Foundation Phase was initiated under the leadership of Mark Rauenhorst, President and Chief Executive Officer of the Opus Corporation. During the ensuing months, grant proposals will be submitted to various foundations whose giving history and fields of interest closely align with the College's needs. So, as you can see, the Campaign is off to a great start! We are deeply grateful to the Campaign leadership team for their enthusiasm and dedication thus far and to the growing number of leadership supporters who have

The Pontifical North American College as seen from the front. The Chapel of the Immaculate Conception is to the left.

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HONORARY CHAIRS HIS EMINENCE EDWARD CARDINAL EGAN HIS EMINENCE FRANCIS CARDINAL GEORGE HIS EMINENCE WILLIAM CARDINAL KEELER HIS EMINENCE ROGER CARDINAL MAHONY HIS EMINENCE ADAM CARDINAL MAIDA HIS EMINENCE THEODORE CARDINAL MCCARRICK HIS EMINENCE JUSTIN CARDINAL RIGALI LAWRENCE E. AURIANA THE HONORABLE CORINNE C. BOGGS BILL AND SUE CICHERSKI MOST REV. TIMOTHY M. DOLAN SHIRLEY AND CHARLES DRURY His Holiness, Pope Pius XII, solemnly blesses the College on October 14, 1953.

THE HONORABLE RAYMOND AND CATHERINE FLYNN JOHN AND JEAN M. HENKELS PAUL AND PAULETTE KARDOS

brought us great success so early on in the Campaign. Thanks to their collaboration Vision For The Future is well on its way toward its goal of $25,000,000 and preserving this great American treasure.

JACQUES AND BLANCHE MOORE REV. MSGR. CHARLES M. MURPHY, S.T.D. REV. MSGR. LAWRENCE M. PURCELL JOHN AND CAROL SAEMAN GEORGE STRAKE, JR.

Pontifical North American College M A G A Z I N E

by Msgr. Kevin McCoy, ‘81, C ‘86 Diocese of Sioux City Rector

A view of the interior courtyard of The Pontifical North American College.

Campaign Priorities §

Endowment - $13,000,000

Capital Improvements - $10,700,000

Janiculum Campus - $5,200,000

Casa Santa Maria - $5,500,000

Restoration and Preservation - $800,000

Information Technology - $500,000

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Ordination 2006 We Entrust Our Lives to Him

The newly ordained deacons bring the gifts to the Altar of the Chair in St. Peterâ&#x20AC;&#x2122;s Basilica.

s the choir began to sing a moving and profound chant, it was time for the investiture with stole and dalmatic. I was deep in thought and prayer. Within the last sixty minutes or so, my brothers in my class and I had given over our lives to God in service to his Church. We had made a life long commitment to prayer, entered into the celibate state and promised obedience to our bishops. Just a few minutes earlier, the grace of the Holy Spirit had come down upon us and had strengthened us through the prayer of consecration spoken by the bishop. Now it was time for a visible effect of all that had just occurred: we would be clothed with the deacon stole and dalmatic. I turned around solemnly toward the back of my chair, where the vestments were hanging, to pick up my dalmatic and stole and hand them to my vesting priestâ&#x20AC;Ś and panicked! There was a dalmatic but no stole! I turned white. Did the sacristan forget to put a stole on my chair? Everyone around me was being vested gleefully, light radi-

Pontifical North American College M A G A Z I N E

Rev. Mr.Tyler Miller sings the Holy Gospel during the Liturgy of the Word.

ating from their faces, as I frantically looked for my stole. I pivoted helplessly toward my vesting priest, Fr. Daniel Kelly, the pastor of my parents' parish in Wayne, New Jersey, only to find him standing there with the stole, which he had carried over to me himself, in his raised right hand. "Relax!" he said. "Just stand there. I do all the work." Eventually I reached a point in my formation toward Holy Orders where I decided to trust that God would shape me into the man He wanted for His people, that He would do all the work. Even the second reading at our Ordination, authored by Saint Peter, above whose tomb we sat as we listened, exhorted us to trust in God's grace at work in our lives. Those of us sitting there may have been wondering, "How will I preach authentically God's message?" and "How can I live up to God's call in all areas of my life?" But as we listened to the readings and to the prayers of the Mass, were caught up in the music and symbolism all around us in the Basilica, and watched our friends and family who sat around us

The newly ordained deacons participate in the Sacred Mysteries.

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in support, it became clear that this was not a time for questions, but assurance. This was a time to trust, to thank God, and to recognize that the plan he wants to bring about in us is far greater than anything we ever could have dreamed of or accomplished with our own skills. As Saint Peter told us on that day, the life of following Christ is about becoming stewards of a grace we have received -a special grace which will enable us to serve others as Christ would have us serve. "If anyone is a speaker, let it be as the words of God, if anyone serves, let it be as in strength granted by God." While these twenty men and I, ordained to the diaconate on October 6, 2005, are wounded, we also have a love which knows no limit in our ability to embrace God's people. May Jesus continue to work in us and through us to bring about the salvation he so desires all of his people to know. by Rev. Mr. Michael McClane Diocese of Trenton Class of 2008

Above: Most Rev. Donald Wuerl, Bishop of Pittsburgh, main celebrant for the ordination. Below: The new deacons are vested for the first time in the dalmatic.

Pontifical North American College M A G A Z I N E

The Class of 2006 John R. Barno, Archdiocese of Newark Joshua R. Brommer, Diocese of Harrisburg Joseph C. Campbell, Diocese of Erie Shawn P. Conoboy, Diocese of Youngstown Phillip M. Cozzi, Diocese of Arlington John C. Delaney, Diocese of Camden Raymond N. Enzweiler, Diocese of Covington Justin R. Ferguson, Diocese of Savannah Jhon J. Gomez-Rivera, Diocese of Bridgeport Avelino Gonzalez, Archdiocese of Washington, DC David C. Grondz, Diocese of Kalamazoo Craig A. Haider, Diocese of San Diego Timothy J. Hall, Diocese of Winona Robert E. Keighron, Diocese of Brooklyn James E. Lease, Diocese of Harrisburg Jeremy Leatherby, Diocese of Sacramento

Marc J. Lenneman, Diocese of Helena Michael T. McClane, Diocese of Trenton Tyler W. Miller, Diocese of Springfield, IL Brian X. Needles, Archdiocese of Newark Ronald R. Nelson, Jr., Archdiocese of Portland, OR Anthony G. Ouellette, Archdiocese of Kansas City Patrick Peach, Archdiocese of Baltimore Joseph D. Redfern, Diocese of La Crosse Harold S. Reeves, Archdiocese of Washington, DC Joseph L. Shetler, Diocese of Jefferson City Michael S. Triplett, Archdiocese of Baltimore Jason C. Vidrine, Diocese of Lafayette Christopher T. Washington, Diocese of Scranton Daniel J. Wathen, Diocese of Great Falls-Billings

Left: During the Litany of the Saints, the deacons lie prostrate in prayer. Right: Rev. Mr. John Barno offers incense before the People of God.

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Orientation 2005 New Men for a New Evangelization

ne of the most memorable experiences a seminarian will have during his years at the North American College is his inaugural journey to Rome and the two-week orientation period that accompanies it. This year the College welcomed 42 New Men from across the country representing not only 30 different US dioceses, but also, continuing last year's tradition, welcoming three new seminarians from Australia. For this year's New Men, those first days in the Eternal City and at the NAC were an exciting time of many changes, but the welcoming spirit of the College and her faculty and students quickly eased the New Men's transition to their new home. From the moment of their arrival the New Men were introduced to many rich traditions of the College. As they got off the bus taking them home from the airport, they went up the steps leading to the Immaculate Conception Chapel greeted by the splendid sounds of ringing bells and cheers of their brother seminarians. The great bell of Mary announced to the College and city of Rome that a new group of men had arrived to be formed into priests, holy and ready for service in their home dioceses. Once in the Chapel, the New Men were quickly reminded that the center of a priest's life and day is to be prayer. The first act of the class as a whole was to pray the daytime hour of the Liturgy of the Hours together with the Rector. In the following weeks at their new home, the New Men learned about life at the College and certain tips on surviving in Rome. They had the opportunity to pray at the tomb of St. Peter and to greet his successor, Benedict XVI, at his summer residence at Castel

New Men gather with the Orientation Team and Faculty at Romeâ&#x20AC;&#x2122;s Campo Verano Cemetery for Morning Prayer and a visit to the NAC Mausoleum, which houses the tomb of former NAC seminarian, the Servant of God Frank Parater.

Above: Msgr. McCoy celebrates Mass during the Orientation period, assisted by Deacons Patrick Peach and David Grondz. Below: Jaime Gil (Boise, â&#x20AC;&#x2DC;09) and Fr. Steven Biegler meet outside Fiumicino Airoport as the New Men arrive in Rome for the first time.

Pontifical North American College M A G A Z I N E

Gandolfo. They began to explore the narrow streets of Rome and to visit her many churches to pray and to admire their beauty. One of the new highlights of the orientation period has become the group excursion to the department store IKEA. Here the New Men were able to purchase some necessary items for their rooms to help with the adjustment of moving to another country for the next several years, making their rooms comfortable and functional. During the second half of orientation, the New Men went on pilgrimage to Assisi where they had the opportunity to pray in the same churches and walk the same paths as St. Francis and St. Clare. Traveling to the US military cemetery in Nettuno was a memorable experience, a time to reflect on the historical ties between America and Italy and to pray for those soldiers fallen during World War II. As orientation ended, there were plenty of moments for fraternity and recreation, including a wonderful day at the beach, barbecues, and softball at the College. Moving from one event to the other in their busy schedule, this year’s new seminarians came to realize that they were not simply tourists in Rome, but the ancient city was now becoming their home. At then end of a whirlwind two weeks, each noticed that something was happening, something important was taking place. They were now a class, a group of brothers in the Lord who knew that they were not alone as they faced the challenges that lay ahead in their journey of discernment.

And though he holy were, and virtuous, by Patrick Riffle Archdiocese of Washington, DC Class of 2008

He was to sinful man not despotous, not of his speeche dangerous nor digne, but in his teaching discreet and benign. Exerpted from The Parish Priest by Geoffrey Chaucer.

Class of 2009 James F. Adams – Diocese of Kalamazoo; Nicholas G. Azar –

Copenhagen – Archdiocese of Washington, DC; Charles A.

Archdiocese of Indianapolis; Andrew P. James – Archdiocese

Memphis; Edwin M. Sammut – Archdiocese of Melbourne;

Archdiocese of Atlanta; Joseph R. Banker – Diocese of Brooklyn; Jordan R. Bauer – Archdiocese of St. Paul and Minneapolis; Eric J. Bernhard – Diocese of Rockford; Neil P. Berube – Diocese of Providence; Jesse D. Burish – Diocese of La Crosse; Dishan P. Candappa – Archdiocese of Melbourne; Daniel P. Champoli – Diocese of Brooklyn; Christopher J. Cicero – Diocese of Youngstown; Michael E.

Cortinovis – Archdiocese of Washington, DC; Edward P. D’Almeida – Diocese of Little Rock; Sean R. Danda – Archdiocese of Indianapolis; James R. DeViese - Diocese of Wheeling-Charleston; Jeffery A. Droessler – Diocese of Orange, CA; Ryan W. Erlenbush – Diocese of Great Falls-Billings; Aaron J. Esch – Archdiocese of Milwaukee; Jaime Gil – Diocese of Boise; Chase R. Hasenoehrl – Diocese of Boise; John J. Hollowell –

of Sydney; David B. Kuttner – Diocese of Spokane; Hector F. Lopez-Tejeda – Diocese of Fresno; James P. Melnick – Diocese of Little Rock; Pablo M. Migone – Diocese of Savannah; Robert V. Mucci – Diocese of Brooklyn; Roberto Ortiz – Archdiocese of Newark; Gregory T. Rannazzisi – Diocese of Rockville Centre ; Dennis L. Rissman – Diocese of Wheeling-Charleston; David Rivera – Diocese of Camden; Adam M. Rust – Diocese of

Nick L. Schneider – Diocese of Bismarck; David A. Schunk – Archdiocese of San Francisco; Gerald W. Shantillo – Diocese of Scranton; John E. Sheridan – Diocese of Youngstown; Joshua R. Stevens – Diocese of Wheeling-Charleston; PhilipMichael F. Tangorra – Diocese of Patterson; Gilbert A. Tranquilus – Diocese of Bridgeport; Nicholas S. Vaskov – Diocese of Pittsburgh; Robert J. Wagner – Diocese of Arlington.

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New Men get a traveling view of Rome from their bus windows as they are brought to the College from Fiumicino Airport.

Above: New Men are welcomed to the College by the faculty, Orientation Team and the Chapel Bells. Below: Shane Deman (Sioux City ‘08),Vice-Chairman of the Orientation Team, prays the rosary for the New Men as they begin the transition to life in Rome.

A weekend in Assisi provides the New Men a chance to get away from the busy-ness of Rome and pray. Here, New Men gather for Mass at the Basilica of St. Francis of Assisi.

Orientation Team member Sam Kachuba (Bridgeport ‘08) receives the Precious Blood from a “faculty New Man,” Fr. Bill Callahan, OFM Conv.

Pontifical North American College M A G A Z I N E

Pope Benedict XVI waves to the seminarians gathered beneath his balcony during the Sunday Audience at Castel Gandolfo. After the New Men sang “Ad Multos Annos,” the Holy Father spontaneously thanked them for their enthusiastic greeting and imparted his Apostolic Blessing on them.

Excitement runs through the Class of 2009 as they wait to see Pope Benedict for the first time at Castel Gandolfo.

Left: New Men and Faculty members enjoy a welcoming banquet served by the Orientation Team.

After Mass at the tomb of the first pope, the New Men pose outside of St. Peter’s Basilica for their first class photo.

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A Passage to India A Seminarianâ&#x20AC;&#x2122;s Summer Experience he first few weeks resignation follows frustration. The noise on the street is too loud, the geckos on the wall too tauntingly silent, and the night too hot and much more than musky. Another night's sleep denied. My nocturnal helplessness wasn't entirely without fruit, however. Prince Myshkin, the main character in the book I was reading when deprived of rest, Dostoevsky's The Idiot, made a couple of good points. One could have been a critique of the western world I was coming from. "We are absurd, light-minded, addicted to bad habits, we're bored, we don't know how to look at or understand anything..." Another could have been an observation made by one of my students at the orphanage some meters away. "How can a man with a capacity for happiness go unhappy?" For a reason at the time full of sense but probably quite silly, I did not want to open the binding of any travel guides to India before I departed for my seven-week adventure. I didn't want my judgment or expectations colored, I wanted to jump in and allow raw experience itself to evidence all the contours and jagged edges of life in India. And there are many: the powerful smoky smell that hits one right on the tarmac, the humidity that tears through the clothes, the streets that were crowded with every sort of vendor, children and their goats bathing in the street well-water spicket, rickshaw-wallahs abusing their hand bells and yelling out their ever fluctuating and outrageous going rates, automobiles of every sort of shape and proportion pouring out thick smoke from their muffler pipes, and drivers who think nothing of crossing the area where there really ought to be a meridian line. Sometimes life in India can offer every reason to want to walk back onto the tarmac, get on the airplane, and fly home. But other times, most times, it can so enchant that one might never contemplate leaving. Jumping into the midst of a culture that is completely other Dylan Corbett and some of his students. can be difficult. First, one is conscious that he appears different. My skin was different, my speech different, my clothes different, my manners different, my backpack and sandals different, my hair different. On the one hand, that often meant having to shell out more than an equal share of rupees at the market, and on the other, it was a challenge to look beyond self and embrace difference. I had the privilege to work, teaching English and Geography, at a Catholic school that doubles as an orphanage. My students were bright and often had tough pasts, but at the orphanage found a happiness that was for me as surA teacher at the Loreto Syldash School conducts a lesson. prising as it was challenging. The secret of Kolkata's

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enchantment is that even in the midst of that which is oppressive and burdening, happiness is found. A godly happiness. We live in a world where so many find themselves bored and incapable of finding God or happiness. But my students, amidst raw circumstances of poverty or even abandonment, were neither bored nor incapable of seeing the beauty of the moment. Their vision tore through the veil of the everyday to see that love is really the law of being, the mandate of every Christian. I was impacted in Kolkata by the reality of the Resurrection. Redemption and the possibility and freedom that spring from it are real. Even as my heart longs to return, I am reminded by this fact, and compelled to see the possibility of joy in the midst of my own life. Truly, how could a man Children wait outside for classes to begin. The school is a source of hope for its students, many of created with the capacity for happiness go unhappy? whom come from poor backgrounds.

A trip to India would not be complete without a visit to the Taj Mahal. Here, Dylan Corbett stands outside the famous tomb of the Emperor Shah Jahan and his beloved wife Mumtaz.

by Dylan George Mason Corbett Diocese of Providence Class of 2008

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A Committment to Discern One Seminarianâ&#x20AC;&#x2122;s Long Journey to Holy Orders

orn the "perfect" middle child, fourth of seven, my family life has always been vital in my formation. Growing up in the Baltimore suburb of Reisterstown, my family and I were active members of Sacred Heart parish. After graduating from the parish grade school, I increased my involvement, working as a sacristan and phone receptionist. As a vibrant faith community, Sacred Heart has consistently had seminarians living and working in the parish. The interaction with numerous priests, deacons, and seminarians was crucial in my decision to commit to discernment of diocesan priesthood. While on a parish work camp in the Appalachian region after my first year of high school, I remember my initial consideration to Deacon Michael Triplett was privileged to baptize his nephew Sean (above, in the arms of his father, Deacon devote my life to service. I recall strong feelings of consolation and joy during that exhausting week, while living in cramped quarters Triplettâ&#x20AC;&#x2122;s older brother Larry). on the floor of a parish office under a table. Yet, the focus of the prayer that week fell on missionary work. I was proud of the idea that I would go above and beyond, to excel at helping those with little to no resources in the poorest regions of the world. Later in high school, I became enamored with the possibility of becoming a Christian Brother. Just as I had experienced a glimpse of missionary life through a couple Appalachian service trips, I was given the opportunity to interact with the Brothers at Calvert Hall and on a number of occasions was welcomed into their community. I am still to this day impressed by their dedication to teaching and the simple Gospel-oriented lifestyle by which they carry out their charism. Yet, while working at the parish over Christmas break my senior year, Fr. Lloyd Aiken, my pastor, asked if I

Deacon Michael Triplett poses with friends shortly after his ordination in Baltimore.

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would be willing to meet with the Vocation Director. While that initial "yes" was wavering and uncertain, I have never turned back from that decision to discern God's will in my life. After meeting with the Vocation Director, I quickly started the application process and was accepted in April 1997 as a college candidate. Ten years and a few months after my acceptance as a seminarian, I hope to be ordained a priest of Jesus Christ in the Archdiocese of Baltimore's Cathedral of Mary Our Queen. On the Feast of the dedication of the Basilica of St. Mary Major in Rome (August 5, 2005), While that initial "yes" was wavering and uncertain, William Cardinal Keeler ordained me a deacon at Mount St. Mary's Seminary and I have never turned back from that decision to discern University and appointed me to serve a pasGod's will in my life. toral year at St. John the Evangelist in Severna Park. The pastoral year has already been filled with many graces, as I begin to live out the diaconal ministry. To baptize children is a great joy and responsibility; to preach the Word of God takes much effort and always challenges me to live as I preach; to serve the presider at the altar is a humbling experience, being so close to the awesome love of God. And everyday, I try to live in the present, recognizing, like the Good Thief, Christ before me, asking him to fill my words and deeds with his omnipotent grace.

Newly ordained, Deacon Michael Triplett moves to his place after being vested by long-time NAC spiritual director, Msgr. Daniel Thomas (Philadelphia).

by Rev. Mr. Michael Triplett Archdiocese of Baltimore Class of 2007

A deacon just a few minutes, Rev. Mr. Michael Triplett assists at the altar with Cardinal Keeler.

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â&#x20AC;&#x153;I Love Them Pumpkin Piesâ&#x20AC;? An homemade pumpkin pie makes its way to some of the more than two hundred guests of the College at Thanksgiving.

ell, it might not be exactly like mom's, but at least it's a little taste of home. Thanksgiving, a cherished American holiday when friends and family come together for a delectable feast while recalling the journey of the original pilgrims who sailed to our great land, is the first major holiday that the community of the North American College celebrates; and despite our downcast hearts from the separation from

Thanksgiving in Rome

family, we find great joy in the day's festivities. The seminarians, rather than waking up to the smell of a slow-roasting turkey, take in the aroma of cooked bacon and sweet cinnamon rolls, and enjoy a scrumptious breakfast that they rarely receive in Rome. After satisfying our appetites, we then prepare ourselves for the great feast. Tradition would have Americans play a nice game of football at this point, but as we quickly learn, renowned traditions fade away to give room to new ones that take on their own shape here at the College. Just as the dining room table would be diligently decorated in our individual homes, the seminarians take great care in altering the somewhat stark refectory into a glorious candlelit room for the Thanksgiving meal. Members in the community sit together according to the various regions they come from in the United States and enjoy each other's company for the feast. The turkey might be a little dry, a second helping to mashed potatoes might not always be available, and the all-time favorite Italian pasta dish always seems to catch a few laughs when it appears on table; but, the anticipated moment Each residence hall gathers on Thanksgiving morning to enjoy an American-style comes when the announcement is made, "I breakfast with bacon, eggs, and for the Southern boys, grits.

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With guests and residents seated by state or region, the refectory becomes a joy-filled and festive place.

love them pumpkin pies!" and the table waiters bring fresh, homemade pie for all. Yet, this uniquely American holiday cannot be defined solely by the food we eat. A day that marks true offering of thanksgiving can only be realized by the most perfect offering of thanksgiving - the Eucharist. More than the decorations in the refectory or the preparations for the banquet, the Eucharist stands as the central moment in our Thanksgiving day. It is in this particular celebration that we

recognize that all the wonderful blessings we have received in life come from the One who is the Giver of all good gifts - our Heavenly Father, and it is there that we offer Him true thanksgiving. After a full day of celebrating, it would be tradition to catch a football game on TV, but NAC tradition would have us end the day with the classic showing of Ben-Hur on our big screen. It truly is a day that is spent in thanksgiving. It is a day when all of us remember how Right: The rector, Msgr. Kevin McCoy, visits the residence halls to wish each student a happy Thanksgiving. Below: Fr. Brendan Lally, S.J. College spiritual director, (far right) enjoys some fellowship with other American Jesuits residing in Rome

grateful we are for our native homeland; but more importantly, it is a day when we remember that happiness is more than having a blessed land in which to reside. Rather, Thanksgiving is first and foremost about the people with whom we share the wonderful graces that have been given to us by God. It is for this that I give thanks. by Rev. Adam Park Archdiocese of Washington Class of 2005 WINTER 2 0 0 5

The Pontifical University of St. Thomas Aquinas The Wisdom, Spirit, and Method of the Angelic Doctor

n its decree on priestly formation the Second Vatican Council taught, "In order to throw as full a light as possible on the mysteries of salvation, the students should learn to examine more deeply, with the help of speculation and with St. Thomas as teacher, all aspects of these mysteries, and to perceive their interconnection," (Optatam Totius 15). With St. Thomas as teacher, the first cycle at the Pontifical University of St. Thomas Aquinas (often called the Angelicum) seeks to impart his wisdom, in his spirit and method. In discerning the spirit of St. Thomas, it is evident that he read the Scriptures in the tradition of the Fathers of the Church. Like St. Thomas, students at the Angelicum study both the Sacred Scriptures and the Fathers of the Church. The main entrance to the Pontifical University of St.Thomas Aquinas, named for the Angelic Doctor.

Another aspect of the spirit of St. Thomas is the pursuit of truth wherever it may be found. In imitation of St. Thomas' use of Greek philosophers, especially Plato and Aristotle, as well as Jewish and Arabic sources, students at the Angelicum seek the truth in all things. In discerning the method of St. Thomas, it is best to turn to his Students exchange ideas during a break between classes. masterpiece, the Summa Theologiae. Because theology studies God Himself, that is, God as the very subject matter of theology, a radical unity of all that is studied in theology emerges (Q. 1, a.7). Examining the structure of the Summa in light of the three ways God is present in the world helps us to keep this unity of theology in mind. He is present in the world as the creator of all things, in the human soul by grace, and in Christ, the perfect image of the Father, incarnate in history and present in His Church. In the First Part of the Summa, Thomas studies God as the creator of all The halls of the Angelicum are a good things - first in His inner life of the Trinity and second in His life as creator. place for a quiet chat.

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Within the inner life, he describes both the unity of the essence and the distinction of persons - what can be reached by reason and what must be revealed. Thus, in the first year, students at the Angelicum study fundamental theology and the mystery of the Living God, that is, the Trinity. In the first part of the Second Part of the Summa, Thomas studies God's presence and action in man through grace - the fecundity of the divine life in man. Central to his moral theology are the Holy Spirit, the beatitudes, and the role of the New Law - the grace of the Holy Spirit given through faith in Christ. Thus, in the first year, students at the Angelicum study fundamental moral theology - a study of morals in general. This study of how grace is active in the life of The beautiful gardens of the Angelicum offer some man continues in the second unique opportunities during the school day. year as students focus on grace and law in their courses on grace, spiritual theology, and canon law. In the second part of the Second Part, Thomas turns to the study of specific morals, that is, the virtues and vices in particular. He begins with a treatment of the theological virtues (faith, hope, and charity) and moves into the cardinal virtues (prudence, temperance, fortitude, and justice). And so, in the second year, students study the theological virtues and the first three cardinal virtues, Between classes many students gather in the central while justice is treated in the courtyard to meet friends and colleagues. third year. In the third part of the Summa, Thomas turns to the study of God in the history of salvation - in His Incarnation, in His continuing presence on earth, and in the sacraments of the Church. Students at the Angelicum study Christology, Mariology, and ecclesiology in their second year and the sacraments in their third year. St. Thomas lived the intimate connection between study and prayer. It was through The gardens are a wonderful refuge for study or for his continual contact prayer. with the mysteries that St. Thomas composed the prayers and hymns that we sing at Eucharistic adoration. Through the course of study laid out by St. Thomas Aquinas, students at the Angelicum hope that the love of divine wisdom and the study of God lead to the heartfelt pronouncement of the beautiful words composed by their teacher, "I adore you devoutly . . . to you my heart submits completely, because contemplating by Justin Kizewski you it fails completely." Diocese of La Crosse Class of 2008 In the lovely coffee bar, Alessandra and her mother Gariella know everyoneâ&#x20AC;&#x2122;s order by heart.

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A Vice Rectorâ&#x20AC;&#x2122;s Look at Human Formation Fr. Peter McGuine currently serves as the Vice Rector for Seminary Life and Director of Human Formation for the Pontifical North American College.

uman formation, as articulated by Pope John Paul II, is the basis of all priestly formation. Formation of the human person deals with all that makes a man healthy, whole, mature, integrated, balanced, prudent, knowledgeable, self-aware, and disciplined. A priest with sound human formation is approachable, compassionate, sound and free, realistic and confident, loyal and respectful. He must have a certain affective maturity and be able to live a celibate lifestyle. A priest with sound human formation doesn't shy away from responsibilities and duties that rightfully belong to him, but embracing them courageously seeks to carry them out in a spirit of excellence. In short, such a man is a man of integrity, a spiritual leader, a willing collaborator, and an ardent shepherd of the community of faith entrusted to his care, willing and able to preach the Gospel of Jesus Christ zealously and faithfully, in season and out. Those are my words; here is a small part of what Pope John Paul has to say about human formation in

Christ the Good Shepherd, as rendered by Seamus Griesbach, Diocese of Portland, class of 2007.

Pastores Dabo Vobis, the 1992 apostolic exhortation on seminary formation: The ministry of the priest is, certainly, to proclaim the word, to celebrate the sacraments, to guide the Christian community in charity "in the name and in the person of Christ," but all this he does dealing always and only with individual human beings: "Every high priest chosen from among men is appointed to act on behalf of men in relation to God" (Heb. 5:1). So we see that the human formation of the priest shows its special importance when related to the receivers of the mission: In order that his ministry may be humanly as credible and acceptable as possible, it is important that the priest should mold his human personality in such a way that it becomes a bridge and not an obstacle for others in their meeting with Jesus Christ the Redeemer of humanity. The enterprise of priestly formation is essential to the health and growth of our Church. While parents can raise their sons to be good men, and seminary personnel can continue the good work of formation already begun in the domestic church, we cannot forget the indispensable and primary role of God in the Holy Spirit in the formation of the individual for priesthood. And so the future priest also, and in the first place, must grow in his awareness that the agent par excellence of his formation is the Holy Spirit, who by the gift of a new heart configures and conforms him to Jesus Christ the good shepherd. In this way the candidate to the priesthood will affirm in the most radical way possible his freedom to welcome the molding action of the Spirit. But to welcome this action implies also, on the part of the candidate, a welcome for the human "mediating" forces which the Spirit employs. As a result, the actions of the different teachers become truly and fully effective only if the future priest offers his own convinced and heartfelt cooperation to this work of formation. (PDV 69) Don't be fooled. Formation is hard work. Any seminarian will tell you that. But the lifetime of ministry that is to come is even harder. I invite you to pray for seminarians everywhere, especially those in formation at the North American College now. May they be faithful and generous in their response to the invitation they have received to serve the People of God as a priest of Jesus Christ. by Rev. Peter M. McGuine, â&#x20AC;&#x2DC;90 Diocese of San Diego

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Human Formation at the NAC A Deacon reflects

astores Dabo Vobis stresses that human formation is the "necessary foundation" of the formation process of a candidate for priestly ministry. John Paul II states, "In order that his ministry may be humanly as credible and acceptable as possible, it is important that the priest should mold his human personality in such a way that it becomes a bridge and not an obstacle for others in their meeting with Jesus Christ." The pope acknowledges that our personality, our temperament, our character as a priest can either attract people to Jesus and his Church, or can drive them away. The College offers a comprehensive program to assist the candidate for priesthood on his particular journey of self-awareness and maturity, and to develop the needed human virtues. The four-year formation program is systematic and developmental in nature. Each subsequent year aims at building on the human formation work of the previous year. Shortly after a man arrives at the College in Rome for seminary studies, he meets with the Director of Counseling Services to review and discuss his psychological assessment completed for admission to the College. This review is fundamental for the entire human formation program because it identifies from the start the potential areas of needed human growth, while also helping the seminarian to see the need to integrate his human formation with his spiritual, academic, and pastoral formation. This integration is followed up in monthly meetings with his personal formation advisor over the course of the following four years. At the start of their second year, seminarians participate in an intense workshop on sexuality and psychosexual integration offered at the college. Once this workshop is completed, ongoing education in the domains of

human sexuality and chaste celibacy is unquestionably an integral dimension of the priesthood candidate's human formation. Thus, there are three formation presentations during each of the subsequent three years to each class. These aim to address specific topics and issues pertinent to the growth and maturation process of the seminarian. Some of the topics include: self-knowledge and self-acceptance, relational maturity, affective maturity, sexuality and psychosexual maturity, chastity and celibacy, ministerial identity, and ministerial boundaries. These presentations assist the seminarian in developing, maturing and integrating the human qualities that will allow him to live and function as a healthy celibate priest of Jesus Christ. Life at the College offers numerous other opportunities for human growth as well. Seminarians are expected to create goals for themselves at the beginning of each year, and are evaluated by faculty and peers at the end of every academic year. Each man is also expected to meet with a formation adviser once a month, with whom he can discuss various formational matters. Seminarians are also required to have "house jobs", which involve some form of service to the community, and provide them the opportunity to develop leadership and administrative skills that will serve them well in the future. Even the recreational activities seminarians are offered here provide opportunity for human growth. Sports are encouraged and build fraternity, while the travel opportunities that the seminarian here is offered provide ample opportunity to broaden perspectives on the human person and culture. The particular international and intercultural setting of the College in Rome provides unique opportunities and challenges for personal growth in human virtues. It is hoped that by engaging in the program of formation that the North American College offers, candidates for the priesthood will take seriously the importance of human formation. As a result, when they return to serve the people of God in their various dioceses as priests, their humanity will become a bridge, a door, a magnet, which draws people to the Lord and his Church. by Rev. Mr. Jason C. Vidrine Diocese of Lafayette Class of 2006

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“He is like a man building a house...upon rock” (Lk 6:48)

An Evening of Rome in the Nation’s Capital - the Umilta Awards

ational and local supporters of the College converged on Washington, DC for an Evening of Rome in the Nation's Capital, on Saturday, November 12th. The Fourth Annual Umiltà Awards honored H.E. William Cardinal Keeler, NAC class of '56 and Casa Santa Maria '61, and Jacques and Blanche Moore. Their dedication and support of the College over the years have been unyielding. As many of our friends cannot make it over to Rome annually for the Rector's Dinner, the Board of Governors started a new NAC tradition in the United States. Each November we bring a touch of the Eternal City to Washington. While working very hard to help us keep the costs down, Uptown Caterers truly transformed the Pope John Paul II Cultural Center into a "little Italy" for the night. Msgr. McCoy and Archbishop Edwin O'Brien, Chairman of our Board of Governors, were pleased to have the opportunity to thank so many of our supporters in person. Friends of the College came from all over the U.S., from California, to Iowa, to Florida. Of course, we were also joined by a number of our alumni priests from Rome to Omaha! Cardinal Keeler, the Archbishop of Baltimore, has always been a strong supporter of his alma mater. As secretary to Bishop Leech during the Second Vatican Council meetings, he was appointed special advisor to the Council by Pope John XXIII. In 1979, he was ordained as Auxiliary Bishop of Harrisburg and was appointed Bishop of Harrisburg in 1983. In 1989, he was sent to Baltimore and was appointed to the College of Cardinals in 1994.

Umiltà Award honorees Cardinal Keeler and Blanche and Jacques Moore pose with Archbishop Edwin O’Brien and Msgr. Kevin McCoy

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An influential participant in a wide range of national and international issues, Cardinal Keeler was elected President of the National Conference of Catholic Bishops (NCCB) and the United States Catholic Conference in November 1992. As part of his work with the NCCB, Cardinal Keeler developed a reputation for effectively building interfaith bonds. He is particularly noted for his work in furthering Catholic-Jewish dialogue. One of Cardinal Keeler's priorities as leader of the oldest Catholic See in the United States has been the strengthening of the Catholic school system. He also has been a vigilant leader of the pro-life movement and an outspoken advocate for expanded evangelization throughout the parish community. Since being introduced to NAC in 1987, Jacques and Blanche Moore have been loyal friends of the seminarians and priests of the College. For 18 years, the Moores have made an annual pilgrimage to Rome and one of their favorite things to do Joan McKenna, CDA National Regent presents Msgr. McCoy with a $5,000 check in honor of Cardinal Keeler at this year’s while in town is visit the College. Umiltà Awards. Born and educated in Philadelphia's Catholic schools, Jacques and Blanche Moore have spent their adult lives promoting Catholic education from kindergarten to seminary, including the Catholic Distance University. Chestnut Hill College recognized the Moores by awarding them with the Doctor of Laws degrees in may 2002. This fall, they received the Elizabeth Ann Seton Award from the National Catholic Educational Association. Jacques, an alumnus of La Salle University, is a successful entrepreneur, having built an impressive Cadillac dealership in Vienna, Virginia. Blanche is a born leader, and through her impressive service to the Church, the arts, and the symphony, has left an impact for those who follow. Their leadership and service to Catholic education will undoubtedly leave lasting impressions for the future generations of students. The College is grateful to have friends like Cardinal Keeler and the Moores.

by Miss Celia Messing Development Office

To receive an invitation for the 2006 Umiltà Awards, please call the U. S. Development Office: 202541-5411

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House and Home Graduate Studies at the Casa Santa Maria

hough some claim that the tourists in Rome are sometimes wonder how it is that I could have found decreasing in number, it's surely not evident to myself here. My brother priests, the Polish Franciscan anyone visiting a Roman church or walking to Sisters that minister here, the seminarians, and the class. Here at the Casa Santa Maria, as our numbers inch Italian workers too, are fine examples of the way of life toward seventy-five resident priests, it is just the oppo- to which I aspire. It is grace that has brought me here site. The beauty of the Catholic Church is reflected in and that same grace of God continues to form all of us. the unity found here in this diverse community of priests While we may be here to study, it is also true that studying from almost thirty states and over forty dioce- we receive an ongoing formation as priests. We are forses. There are also priests from the United Kingdom, two tunate to welcome this year our new Superior, Rev. from Australia, one from Holland, one from Gibraltar, a Msgr. Francis Kelly. I trust that Msgr. Kelly, with his vast religious order priest and another is experience as a priest, a teacher, a priest of the Byzantine Ruthenian rite. writer and rector of the John XXIII Within this Catholic community of seminary in Boston, will build on the Christ are people of a multitude of heritage of his predecessors to make wonderful ethnic backgrounds, a livthis the best Casa yet. ing example of beauty and unity in Msgr. Kelly stresses that the Casa diversity. is not a "Hotel for Priests". The casuImagine living with a family of al visitor to the Visitors Office to seventy, and all boys! Or yet, all receive tickets for a papal Mass might fathers! Sometimes this diversity lends not notice that the Casa is far more itself to humorous situations. I think than a dormitory for student priests. we have all seen the well-meaning but They would not see that there are slightly misinformed brother say three scheduled Masses daily, one in something like "estoy embarazado," Italian, two in English and others thinking that he is apologizing when throughout the week in Spanish and in fact he is saying he is pregnant. As Latin. Missed too would be the twice much as people might think that I, daily gatherings to pray the Liturgy of this guy born and raised Brooklyn, the Hours, the many priests who celelearned (loined) English as a second- The Image of Our Lady of Humility, Housed brate Mass in religious houses around language, I think I get by pretty well. at the Casa Santa Maria, and patroness of Rome, those that assist with the forAfter all, I have learned from the the College. mation of our seminarians, or those Australians all about "barbies," "maghearing confessions or leading Scavi pies," "crocs," and "sharks," and from the British about tours of the tomb of Saint Peter in the Vatican. "lifts," "lorries," and things happening "straightway". We study and pray to finish our assignments. Yes, in Thank God for the unity in the diversity! advance we give thanks to God for Christ's presence, for We come to the centuries old Casa mainly to our bothers and sisters, for the Casa, for it being not only study, at our bishops request, to one day return home to a house but also a home. enrich the people of God by sharing the fruits of our labor. The Casa's rich history and impressive legacy is by Rev. Bryan Patterson â&#x20AC;&#x2DC;98 both awesome and intimidating. Born in Brooklyn, I Diocese of Brooklyn

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Bioethics and the Gospel of Life

hy study bioethics?

On entering the fourth year of formation at the Pontifical North American College, the great majority of seminarians will have completed a bachelor’s degree in sacred theology and are provided with the opportunity to pursue further studies in one of the disciplines offered here at the pontifical universities in Rome. For some fourth year students, the task of selecting a discipline of studies had already been determined by their bishop due to the needs of the diocese. For others, myself included, the choice of study had been left to us. My proposal to study bioethics at the Pontifical Athenaeum Regina Apostolorum resulted from my own experience of some of the ethical issues raised during clinical pastoral education last summer, my previous studies in scientific disciplines, and my own diocese’s need for expertise in this field. What exactly is bioethics? Bioethics is a broad discipline dealing with the ethical implications of both biological research and the applications of that research, especially in the medical field. As a discipline, bioethics has emerged within the last twenty to thirty years in response to the new choices and dilemmas that modern biological and medical research have brought about. The decisions made in science and medicine touch upon our lives, our health, and the very fabric of our society. The fact that many scientists and doctors are not necessarily aware of the ethical consequences of their research means that there is an ever increasing need for people who can provide answers to the ethical questions raised in their research. Examples of this include the dignity of the human person and the right we each have to life and health; the moral implications of certain developments in healthcare; the current controversies

over abortion and euthanasia; as well as the issues raised by developments in the area of reproduction, such as invitro fertilization, cloning, and the manipulation of the human genome. Bioethics covers such a wide spectrum of issues that it often involves the cooperative efforts of philosophers, physicians, scientists, lawyers, and theologians. In his encyclical letter, Evangelium Vitae, Pope John Paul II referred to the “culture of death” which “is actively fostered by powerful cultural, economic and political currents which encourage an idea of society excessively concerned with efficiency.” (EV, 12) In such a culture, a “person who, because of illness, handicap or, more simply, just by existing, compromises the wellbeing or lifestyle of those who are more favored tends to be looked upon as an enemy to be resisted or eliminated. In this way a kind of ‘conspiracy against life’ is unleashed. This conspiracy involves not only individuals in their personal, family or group relationships, but goes far beyond, to the point of damaging and distorting, at the international level, relations between peoples and States.” (Ibid) This “culture of death” has influenced so many people today that even some Catholics have been lead into erroneous positions concerning life issues. Moral relativism as well as the misapplication of the virtue of tolerance have lead some people to think that they can be both Catholic and, for example, pro-abortion. The Church maintains, however, that “the commandment ‘You shall not kill’, even in its more positive aspects of respecting, loving and promoting human life, is binding on every individual human being … [and] can be recognized by everyone through the light of reason.” (Ibid, 77) I consider it a great privilege to be given the opportunity to pursue studies in bioethics. What I learn over the next two years will be of importance in my own diocese’s attempts to defend the “Gospel of Life”.

by Joseph Redfern Diocese of La Crosse Class of 2006

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“Cleverly done! You too are an industrious and reliable servant” (Mt 25:23) by Rev. Msgr. James Checchio ’92, C’97 Diocese of Camden Vice Rector for Administration

t is always a joy to receive letters of support from our many benefactors and friends in the United States. Often, we are also blessed to be able to greet these supporters when they visit Rome. In October, Msgr. McCoy and I welcomed Msgr. Frank Sorci back to the College for a visit while he was on pilgrimage to Rome. Monsignor first came to the College back in 1936 as a seminarian for the Diocese of Buffalo and remained until the last possible safe moment to depart as World War II quickly spread through all of Europe. It struck me anew as Monsignor spoke of his experiences back in the 1930's that we are certainly an institution of proud heritage and long-standing traditions, while at the same time an institution which tries to meet the needs of training young men for priestly ministry in the 21st Century. Although the challenges are great, we build on the proud history of the College in fulfilling its mission of forming men into ministers following the heart of Christ Himself, the Good Shepherd. During the delightful late afternoon visit, Monsignor told us quite a few stories about formation in his day but also about daily living conditions in Rome during those earlier days. Some of his stories reminded us that things don't change all that much, but we also realized how many more comforts we have at the College now. Some things are gratefully different, for he spoke of hot water for only one hour a week and which only really was available for about the first ten men. The electricity which provided for the lights for reading was only functional for a very short time each evening, and he said, "we didn't even think about heat." Further, he recalled that being a new man at the College meant typically having to share a room with another seminarian. Even given these hardships, Msgr. Sorci said, "They were amongst the happiest days of my life!" His departing words from this visit were, "I love the North American College." I was delighted to have had the chance to meet Monsignor, as I knew him only through the many kind donations he has made to the College. Monsignor was delighted to see the enrollment at 161 with 43 new men in the seminary, about the same as when he was here. He was delighted to hear of 70 priest graduate students at his beloved Casa Santa Maria and to see the improvements made to the buildings and grounds over the years on both campuses. Most especially, he was happy to hear about the good things the men here are doing to prepare themselves to be Shepherds after the heart of Christ Himself. We here at the College know that we are never alone in our ministry, supported by so many friends in the United States. It is the support of people like Monsignor Sorci who make our work here at the North American College so delightful. We count on his prayers and financial help - and we know we can do the same with each of you. Thank you!

Pontifical North American College M A G A Z I N E

EDITORâ&#x20AC;&#x2122;S NOTE :

NAC MAGAZINE STAFF

here are many things that make life at the North American College distinctive for the seminarian; with these you might be well acquainted. There is something irreplaceable about spending time in a place that is truly other--the experience of life in a new culture and language has much to teach. The experience is all the more special when it can be done in a place like Rome: the history that surrounds us, the saints who have proceeded us in walking these same streets, and, of course, being close to St. Peter and his Successors, all leave a strong imprint on the man who studies here. These are all great things, and this magazine over the past few years has done a wonderful job of sharing some of those experiences with you. While this year we would like to continue to share that which makes our life here in Rome so unique, we would also like to place an accent on some of the more "ordinary" aspects of our life. We will be discussing some new things this year, for example some of the universities where our deacons and priests are studying. We will also have a series of articles on how it is that we here at the College are striving to live out the Church's vision for priestly formation. There is an awful lot that goes on here! It is only fair that those of you who make our education possible should know more about it. For our part as seminarians, we are striving to respond faithfully to God's call and are grateful for the opportunity to do so here in the Eternal City. As ever, we ask your prayers, that we might be formed into men after His heart.

Left: to Right: John G. McDonald, Layout and Design, Dylan Corbett, Assistant Editor, Andrew Roza, Editor, Sam Kachuba, Assistant Layout and Design, and Ernest Cibelli, Staff photographer.

by Andrew Roza Archdiocese of Omaha Class of 2007

WINTER 2 0 0 5

Seminarians pause for prayer after this year’s “Spaghetti Bowl” football game. At the end of the hardfought battle, the Old Men had prevailed 35-32 over the New Men.

T h e Po n t i f i c a l

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