Presbyterian Herald April 2024

Faith in action

ENGAGING WITH CULTURE

Why our response is important

WARS AND RUMOURS OF WARS Living in a ‘pre-war’ world

ONE BODY, ONE FAMILY

The blessing of church partnership

Poverty pushed Aline to the brink of survival. She was abused, homeless, hungry and cruelly separated from her children.

But Aline pushed back harder. Determined to build a better future and reunite her family, she found a lifeline in Christian Aid funded small business training. Now a grocery wholesaler, Aline’s rebuilding her life brick by brick.

Will you help someone like Aline push back against poverty?

April 2024

No. 857 £2.20/€2.60

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The Presbyterian Church in Ireland, Assembly Buildings, Belfast BT1 6DW.

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CONTRIBUTORS

David Smyth is head of Northern Ireland at the Evangelical Alliance. He is husband to Judith, a dad of three and an elder at Legacurry Presbyterian.

Editor: Sarah Harding

Subscriptions and Advertising: Edward Connolly; Hazel Gilliland

Design and Layout: Edward Connolly

Printing: W & G Baird Ltd

Olwyn Mark is lecturer in Practical Theology at Union Theological College. She coordinates the BA (Hons) Theology programme in the College.

Alison Woodrow is engagement lead for European Mission Fellowship. She lives near Ballymena with her family, and is a member of Wellington Presbyterian.

Jonny Frazer is minister of Garnerville Presbyterian in east Belfast. He is married to Naomi and has two sons: Caleb and Elijah.

The views expressed in the features, news reports, letters and book reviews of this magazine are not necessarily those of the editor. Editorial comment and signed articles do not necessarily contain the official views of the Church, which can only be laid down only by the General Assembly. Acceptance of advertisements does not imply endorsement of the goods or services. Advertising will not be included if the product or service is deemed to be in conflict with the Church’s official views, or if it is inappropriate for a church magazine. It is not Herald policy to include any editorial content along with adverts. The editor reserves the right to decline any advertisement or letter without assigning any reason. Letters may be edited for publication. No correspondence can be entered into regarding nonpublication of advertisements or letters.

Engaging young people in mission p32

Wars and rumours of wars p18

Engaging with culture p14

The Presbyterian Church in Ireland is a registered charity in Northern Ireland (NIC104483); registered charity in Republic of Ireland (20015695).

Cover photo: Jamie Trimble

EDITORIAL

Getting involved

On our front cover this month, is a photo of a new statue that was recently unveiled at Belfast City Hall. It depicts Mary Ann McCracken (1770–1866) who was an abolitionist, social reformer and businesswoman. She was also a Presbyterian. Born into a middle-class family, Mary Ann could probably have enjoyed a quiet life, yet she could not turn a blind eye to the injustices she saw around her. Instead, she chose to get involved and bring about change –right from her childhood until she was well advanced in age.

Mary Ann was clearly exercised with righteous anger for the things in her society that she saw as wrong. In contrast, Norman Hamilton, in his column this month, comments on our complete lack of righteous anger. He asks the following questions: “What, if anything, do you get angry about because it offends the Lord? If there is nothing that does that, what does that in turn say about your understanding of God’s holiness; your concern for what is right…?”

Rebecca Stevenson, PCI’s public affairs officer, echoes this as she reflects on the significance of the Stormont Assembly being up and running again. She offers several reasons why we should be engaged in politics and public affairs, not least because we have a biblical mandate to do so.

The apathy that is prevalent in our society is particularly obvious in our young people. Alison Woodrow highlights one aspect of this in her article on engaging young people in mission. She observes that interest in this has waned and encourages us to be better role models for our children in regard to our own mission engagement.

Our world is so full of causes that need attention and perhaps our apathy is in part due to feeling overwhelmed and not knowing where to start. The Centre for Cultural Witness is endeavouring to bring a Christian voice into the cultural issues of our day and encourages us to engage in this. Graham Tomlin, director of the Centre, explains why this is so important. In an age when church attendance is diminishing, he says, “I think people leave the church… because they no longer see any connection between what happens in church and what happens in the rest of their life.”

Engaging well with culture can be challenging, but avoidance does not seem the best solution. Rebecca Stevenson reminds us of the difference getting involved can make: “…creating a more just and compassionate society, which promotes values such as respect for human dignity.” Jesus described us as the “light of the world”. Just as a lamp cannot be put under a bowl, so he tells us to “let your light shine before others.”

Topical Tweets

@News_Letter

A faith-based charity has been “surprised” by polling which found that one in two people in Northern Ireland – 50% – describe themselves as “practising Christians”.

@peterlynas

Great to be at the launch of ‘Good news people’ a new report from @EANInews on evangelicals in Northern Ireland. Some really helpful data to help serve the church here.

@Tearfund NI

Approx. 7.1 million people – 32% of the current population of Mali – are in need of humanitarian assistance. The situation is very severe in conflict-affected areas where people keep having to move, making them more and more vulnerable. Pray that help will reach those in need.

@cavancoco

Cathaoirleach Cllr Philip Brady today welcomed Rt Rev Dr Samuel Mawhinney, Moderator of the General Assembly of the Presbyterian Church @PCIModerator to council buildings, where he met with management and councillors to hear about the work of local government and challenges faced.

@chris_nose

Early morning sunrise means I’m off to Rwanda. Delighted to be out with @Tearfund in partnership with @pciassembly and their annual World Development Appeal. If you pray, prayers appreciated for safe and fruitful travels.

@JubileePlus

We welcome the small steps in today’s #Budget24 to help those experiencing destitution, but we are disappointed at how little help has been announced, and how short-term it is. The biggest beneficiaries of this budget are the comfortable, not those who need the most support.

New editorial email address

The Presbyterian Herald has a new email address for editorial queries and submissions.

If you have any letters, photographs or news submissions, please email heraldeditorial@presbyterianireland.org

For agent or distribution queries, please continue to use herald@presbyterianireland.org

Also

IN THIS MONTH... April 1971

Dipping into the archives to take a look back at what was making Presbyterian headlines and news in history.

Adapt or perish

Barry White

Northern Ireland is the last country in the world where anyone can be complacent about the state of the church today, and its effectiveness in the life of the community…

There is no question of the church…dying. The question is, are those who have the power to order things differently prepared to see the church go into a state of gradual decline, or are they brave enough to face the future now – and adapt?

I know that change is taking place, but I’m suggesting that the pace is altogether too leisurely…the percentage of active church members in the community will have dropped considerably by the year 2000, just as it has been dropping steadily since the war. The problem is to limit the drift to manageable proportions, and the longer the process of adaptation is delayed, the harder and smaller will be the core of future congregations…

Taking the physical condition of the church first, it is obvious that many churches will have to close, particularly in Belfast…Along with the closure of churches will come the overdue amalgamation of congregations…

Amalgamations will lead to some redundancies, but the new churches can be organised on lines that will keep them to a minimum…Instead of one allpurpose minister per church, there would be a number of ministers, each with a special responsibility best suited to his – or her – capabilities. This is the age of specialisation, and it is unrealistic to expect all clergymen to perform equally well in every department of church life.

…The blunt fact is that apart from the traditional out-of-church activities, there is little attempt to appeal directly to young people… The hymns are Victorian, the prayers often obscure and the sermon sometimes completely unrelated to the life they know…

Of course, I’ve ducked a very important issue so far, that of church unity… Especially to the young, denominationalism makes no sense at all, and those who cling to their own form of worship, and oppose attempts…to bring about unity will deserve the cold shoulder they will undoubtedly get from the next generation…

Legacurry youth club

Committee members of Legacurry youth club relax to the sound of Raymond McCullough’s guitar music before discussing some of the club’s activities. Raymond is the chairman of the club and, on his left, is the vice-chairman, Anne Ferguson. The back

Limerick.

If you’re Irish S.J. Gray

a

…Generally the Northern Protestant lives in complete ignorance of Irish, with an apathy or even a hostility to it. Thus it was left to the Roman Catholic community to perpetuate and make it a badge of the ghetto.

This was not always the attitude of Protestants. Around the turn of the century a lot of Protestants, even of planter stock, spoke Irish. Earlier, the best grammar of Irish had been written by a Presbyterian minister called Neilson, and until about a hundred years ago services were conducted in the native tongue in Presbyterian churches in the Route area of north Antrim…

Our cultural experience would be so much richer if we knew Irish. It would also end the estrangement of the Ulster Protestant from his heritage, and learning it could help to breach the barriers which divide the community…

from April ’71

Barbra Streisand records We’ve Only Just Begun

Dublin hosts the European Song Contest

Glenda Jackson wins an Oscar for best actress

row (from left) shows Jim McCaughan, David Bleakley, Brian Weir and Robin Bradford… At a time when most youth clubs are trying to recruit new members... No less than 62 members have registered with Legacurry youth club…

Cover picture: A helicopter was provided by Dr Kenneth Holden of Irish Helicopters Limited to take the Moderator from RTE to Dublin Airport, where he joined a jet plane leaving for the United States and calling at Shannon Airport…These special arrangements enabled Dr Haire to fulfil engagements in Dublin and

It was the first time that

Moderator of the General Assembly, while in office, travelled by helicopter.

IN THE ROUND | NEWS

IN BRIEF

Second break-in at County Offaly church

Tullamore Presbyterian Church has been broken into for the second time in 16 months. In the latest incident, thieves gained access by breaking a locked gate and smashing a window. One of the surveillance cameras, installed following the previous breakin, was ripped out. Damage was caused to the premises, and locked cabinets were broken open, and cash was taken.

Presbyterian Historical Society

‘Jonathan Swift and Presbyterians’ will be the topic explored at the next meeting of the Presbyterian Historical Society. The event – the Robert Allen Lecture – will take place at Union Theological College on Thursday 16 May, starting at 8pm, and the speaker will be Dr David Hayton, emeritus professor in the School of History, Anthropology, Philosophy and Politics at Queen’s University, Belfast.

Survey to explore religion since Covid-19

Researchers at Queen’s are asking people to respond to a survey on the role of religion on the island of Ireland since the Covid-19 pandemic. The questionnaire is part of a larger, three-year research project on ‘The changing role of religion in societies emerging from Covid-19’, which investigates how the roles of religions have changed Ireland, Canada, Germany and Poland. The online questionnaire is open to anyone who is at least 17 years old and belongs to a Christian, Muslim or Humanist group on the island of Ireland. The questionnaire can be completed at: www.research.net/r/recov19-Q2

Republic rejects family and care proposals

Voters in the Republic have overwhelmingly voted ‘no’ in the referendums on family and care.

One referendum concerned the concept of family in the constitution. If passed, it would have expanded the constitutional definition of family to include those founded on “other durable relationships”, not just marriage. This was rejected by 67.7% of voters.

The second, the care amendment, would have removed the reference to women’s role in the home and replaced it with a recognition of the provision of care by members of a family to one another. This was defeated with 73.9% voting ‘no’.

Rev Daniel Kane (convener of PCI’s Council for Public Affairs) and Rev William Hayes (convener of the Republic of Ireland panel) said: “The extent of the ‘no’ vote in both referendums has been striking. As in all referendums, a great many other issues have been rolled in with what was actually being voted on. A great deal of disinformation has also been in circulation and it is important for us as Christians to be people of truth and tellers of truth. The vague wording around the care referendum and the undefined nature of ‘durable relationships’… did not help, and allowed other issues to be rolled in to what should have been two relatively simple questions.”

John Owen Convention

Union Theological College is hosting the International John Owen Convention from 24–26 June.

This will involve a twoday academic conference geared to scholars working in a variety of disciplines, complemented by a one-day event exploring the relevance of Owen studies for the contemporary church.

John Owen is frequently regarded as the leading puritan figure of 17th-century England, whose diverse writings attract a cross-section of scholarly and popular interest across theological, biblical, historical, and pastoral disciplines.

This conference will seek to assess the current state of Owen scholarship and identify new directions of exploration. It will draw together seasoned and emerging scholars in the field in order to encourage interdisciplinary reflections on Owen’s life, career, and writings.

The keynote speakers for the academic conference are: Prof Philip Alexander FBA (emeritus professor of Jewish Studies at the University of Manchester); Dr Alison Searle (University of Leeds); Dr Ty Kieser (assistant professor of Theology, Criswell College); and Dr Ken Minkema (Yale University). Over 20 other scholars will present research papers.

The convention closes with a one-day event entitled ‘John Owen: Theology for life and ministry’. The speakers with be: Prof Crawford Gribben (QUB); Dr John Tweeddale (Reformation Bible College); Dr Lee Gatiss (one of the series editors of the new Crossway edition of the works of Owen) and members of faculty at Union.

More details including information on how to register is available at union.ac.uk

Moderator visits Monaghan Presbytery

PCI Moderator Dr Sam Mawhinney concluded his fourth and final presbytery tour with a visit to Monaghan Presbytery recently.

Alongside a number of church-based activities, the Moderator had other wide-ranging engagements, including meetings with elected representatives at Cavan County Council, a tour of Ballyhaise Agricultural College, visits to the new Monaghan Peace Campus and Carleton Cakes of Cootehill, County Cavan, which is celebrating its 30th anniversary this year.

Booklets published

The Presbyterian Historical Society of Ireland has recently published two booklets.

In 2015, Dr Donald Patton gave the Robert Allen Memorial Lecture at Union College on Archibald McIlroy, the Ulster Scots storyteller, and he has continued his interest and research with the publication of a pamphlet. This traces McIlroy’s later life in Canada and his final journey on the RMS Lusitania.

The second booklet published by the Society is the previously unpublished journal of Rev Andrew George Malcolm. Edited by Rev John Nelson, the journal gives a fascinating insight into the life of this prominent early 19th-century Presbyterian minister, and especially into the town and community of Newry, where he was minister from 1809 until his death from typhus in 1823 at the age of 40.

The two pamphlets, priced at £4 each, are available from The Presbyterian Historical Society of Ireland, Assembly Buildings, Belfast BT1 6DW. Telephone +44 (0)28 9041 7299 or email phsilibrarian@pcinet.org

Pictured after the tour of Carelton Cakes are: Rev Daryl Edwards (clerk of Monaghan Presbytery), Richard and Dylan Carleton, Dr Sam Mawhinney (PCI Moderator), Karen Mawhinney, and Doreen and Wilfred Carleton.

PCI Moderator Dr Sam Mawhinney and Heather Humphreys (TD for Cavan-Monaghan and Minister for Social Protection and Minister for Rural and Community Development). They are with Rev David Nesbitt, minister emeritus of First and Second Ballybay, Drumkeen and Rockcorry Presbyterian Churches.

Presbyterian pioneer

The contribution made to society by activist and Presbyterian, Mary Ann McCracken, was marked recently with the unveiling of a statue in the grounds of Belfast City Hall. The striking bronze statue depicts Mary Ann handing out abolitionist leaflets while wearing a Wedgewood anti-slavery badge.

A life-long abolitionist, Mary Ann was an original member of the Belfast Ladies Anti-Slavery Association, and never took sugar in her tea as it was a product of the slave trade. Even into her late 80s, she could be found handing out anti-slavery leaflets to emigrants as they embarked on their journey to the United States.

Whilst her work against slavery is well known, Mary Ann was also an educator, social reformer and businesswoman.

Born in July 1770 in Belfast to a middle-class Presbyterian family, Mary Ann was one of seven children and attended a progressive school for both male and female pupils, which was unusual for the time.

From her earliest childhood, she worked to raise funds and provide clothes for the children of the poor house, now known as Clifton House, Belfast. She served on its ladies committee from 1827 to 1851 and lobbied on reform and improvements, with a particular emphasis on hygiene. This included enlarged dormitories with no more than two children to a bed, the regular washing of bedding, personal hygiene being examined daily and the provision of footwear in winter. Mary Ann also called for children to be provided with candles and books so they could read at night.

She encouraged other women to speak up and have an active role in decision-making and worked to get them out of the servant classes as president of the Ladies Industrial School.

Mary Ann established her own muslin business with her sister Margaret and employed handloom weavers in their own homes. She was concerned for the working conditions of other employers in Belfast, and fought to stop young children being made to work as chimney sweeps.

…Whilst her work against slavery is well known, Mary Ann was also an educator, social reformer and businesswoman.

In complex times, Mary Ann, despite her family’s connections to Rosemary Street Presbyterian Church, supported an independent Ireland. Her brother was Henry Joy McCracken, who was executed for his part in the 1798 United Irishmen rebellion. She walked with him as he was led to the gallows, and cared for his illegitimate daughter after his execution – a taboo at the time.

She died in July 1866 and was buried in Clifton Street cemetery, in the shadow of Clifton House. Her grave remained unmarked until 1909.

Mary Ann’s statue was one of two unveiled in Belfast to coincide with International Women’s Day. The other was of Winifred Carney, who was a suffragist, trade unionist and political activist. Both were sculpted by internationally acclaimed artist Ralf Sander and his daughter Naomi Sander.

Commenting at the unveiling, Belfast Lord Mayor Councillor Ryan Murphy said: “As these are two of the most notable and influential women in Belfast’s history, it is important that they receive this formal recognition by the council on behalf of the city.”

Mary Ann McCracken circa 1860 by the photographer John Gibson, Belfast. Wikipedia

Mary Ann McCracken (Carol Moore from Kabosh Theatre Company), Mary Alice C. Clancy from the Mary Ann McCracken Foundation, Gerry Murphy from the Irish Congress of Trade Unions, Belfast Lord Mayor Councillor Ryan Murphy and sculptors Ralf Sanders and Naomi Sanders.

The return of the Stormont Assembly Rebecca Stevenson

The return of the Stormont Assembly and restoration of power-sharing following a two-year hiatus in Northern Ireland (NI) was undeniably a moment of great significance, and a positive step forward for politicians. I watched with great anticipation as MLAs addressed the Chamber and later elected a Speaker.

While the history of the NI Assembly could be described as fragile at best, I believe that an Assembly in NI, making decisions for NI, is better than the alternative. The return of Stormont brings with it a renewed opportunity for both Christians and the Presbyterian Church to positively engage with politicians and government, and to speak biblical truths into our rapidly changing culture. We worship a God who cares passionately about his world and his creation, so we should care about how it’s governed.

Questions that I get asked frequently include, “Why should Christians get involved in public affairs” or “The church has no place in politics, so shouldn’t they keep out?” I would contest that the arenas of politics and public affairs are places where Christians can radically be salt and light, and that rather than withdrawing from these, we should be passionately and graciously engaging for the glory of God.

and oppressive by some. Involvement in public policy allows Christians to advocate for the protection of religious freedom and the ability to live out our faith without discrimination.

Creation care. We worship a God who loves his creation and entrusted its stewardship to us. Christians can advocate and lobby for policies and legislation that promote environmental stewardship and creation care.

It may come as a welcome surprise that PCI actively engages with public affairs. As the new public affairs officer, I have had the pleasure of working with those on the Council of Public Affairs speaking into the public square. In the five months that I have been in post, PCI has engaged on issues such as: Relationship and Sexuality Education (RSE); freedom of religion; peace and reconciliation; assisted dying; and the definition of family.

…the arenas of politics and public affairs are places where Christians can... be salt and light…

However, there are challenges ahead: the culture that we are living in makes it difficult for politicians to be open about their faith. While we welcome the return of the Assembly, there is the expectation that legislation may be introduced that conflicts with biblical truths. So how can these challenges be overcome?

While there are many reasons for our involvement, I am going to highlight just four:

We have a biblical mandate. The Bible encourages us to seek justice, defend the oppressed, and to speak for those who cannot speak for themselves. Through involvement in public affairs and politics, Christians are able to advocate for policies and legislation that align with biblical truths.

Impact on society. Public policy decisions impact and affect the wellbeing of society as a whole. In the past, Christians have been the drivers behind significant political and societal change: Lord Shaftesbury spearheaded reform that changed child labour laws in Victorian Britain; William Wilberforce campaigned for abolition of the slave trade; and Elizabeth Fry campaigned to parliament, which led to prison reform. More recently, Lord Morrow along with Christian advocacy charity CARE, introduced the modern slavery legislation that we have in NI today. Through engagement with public policy and politics, Christians can work towards creating a more just and compassionate society, which promotes values such as respect for human dignity.

Protecting religious freedom. We are living in a society where biblical truths and Christian beliefs are considered offensive

Prayer. I would urge anyone reading this to commit to praying for government, for institutional stability and for politicians. Pray that Christian politicians are able to be salt and light and for God to bless us with godly leaders. Pray for your local MLAs, that they will make wise decisions and that they will be able to cope with the stresses of public office. Pray for integrity, truth and compassion throughout the Assembly and for the positive influence of God’s people for the good of all throughout government departments. Pray for members of the Council of Public Affairs too and those on its committees and panels.

Engage. Write to your MLA and let them know that you are praying for them, and encourage them. Engage with the legislative process and respond to consultations, and write to MLAs about issues that you care about.

Vote. As we approach the next Westminster election, I encourage you to use your vote!

The turbulent history of politics in NI may have left many reading this disillusioned and frustrated, but as Baroness Cox, member of the House of Lords, said: “I cannot do everything, but I must not do nothing.” We as PCI are engaging with these issues in the public square and I would urge you to join us.

Rebecca Stevenson is PCI’s public affairs officer.

Life lessons

Chris Thompson

NI director at Tearfund and member of Waringstown Presbyterian Church

I grew up in Waringstown, where I still live. I’m married to Charlotte and have two primary-school-aged kids. I love running, and will happily talk all day long to fellow runners. I also love reading and learning: I love a good book and have had the privilege of studying Law at Queen’s University and a master’s in Community Work and Applied Theology in England.

I once climbed Slieve Donard seven times in seven days to raise money for work with young people. I brought different people with me each day and loved it. More recently, I ran the Belfast half marathon in 1 hr 45 minutes which was a nice personal best. I love a physical challenge.

I joined Tearfund in Northern Ireland in 2021, and knew I was onto something good. I became NI director at the end of last year, and it’s my privilege to lead the team here. I love Tearfund: its global family, its mission, its deep theology, and I love the way God is using it. It is a genuine privilege to hold this role, which I approach with both awe and humility. My hopes are to continue to serve and partner with the church in Northern Ireland – to be a trusted partner, to mobilise generosity and to do our bit to help us all feel like we belong to a global church, worshipping a big God, caught up in a big redemption plan for all of creation. What could beat that?

generosity, used effectively, makes a massive, life-changing impact on us and those we give to. And finally, we can act by signing a petition, or volunteering, for example. Take it upon yourself to be part of God’s solution right where you are, in your community. Nothing is insurmountable – not even poverty – when God’s Spirit is at work in the world through his people.

Visiting churches around the world is such a special experience. I love listening to singing, reading and praying in other languages. Sharing in Communion with brothers and sisters from very different backgrounds and cultures is always a really significant moment of closeness with God and his people. I’m thinking in particular of a Hungarian Reformed Church in Romania and a small Lutheran congregation in Chad where I’ve been a guest. But what also comes to mind when I think of when I’ve felt closest to God are the very ordinary moments; tucking my young daughter into bed, hearing her pray for an end to conflict and pain and things that aren’t fair in a very simple and trusting way, knowing that Jesus is powerful and keeps his promises.

Much of my working life has been serving either in positions or ministries with a focus on those on the margins – a theme that continues at Tearfund. The big challenge for me is the balance of hope and despair. We hear stories from our partners around the world, dealing with visible and invisible crises, and it is very easy to despair. So, to balance that with hope, I seek out good news, celebrate with colleagues, see and hear what God is doing. And of course, our continuous prayer is ‘Your kingdom come’.

The problem of poverty – either local or global – can seem so big that it is almost insurmountable. At Tearfund we talk about a whole-life response, which can help us connect with the challenge and be part of God’s solution, and involves praying, giving and acting. Prayer works, and really does change things. Money itself doesn’t answer the problem – but radical

Growing up in a Christian home, with Christian parents and visible Christian values has without a doubt shaped the person I am now. It has shaped my work, how I parent and how I interact with the world. I’m really thankful for them, and for other role models in my teenage years who modelled and instructed me in how to live a full life of faith in Jesus.

This is probably something people have said for generations, but we are an extremely selfish and self-interested society. Social media has contributed to this but it didn’t cause it – its roots go much deeper. You see it played out in our culture, our media, our economy and political debate. Of course, we see it in our churches at times and I see it in my own heart on a daily basis. Imagine a world where we were more invested in others, in a sense of a common good.

I absolutely believe the church is God’s chosen vessel for a transformed world. I love when I see examples of churches taking that seriously – stepping outside their door, equipped to serve, love and reach its community. PCI has so many good examples of this!

News

Successful event in Omagh

Over 200 young people and their leaders from 15 congregations took part in ‘Explore’ recently.

This event in Clogherney Presbyterian Church attracted young people from a wide area, including Sligo, Donegal and Monaghan, and explored the theme ‘Made for a different world’.

New venue for young people’s summer team to make an ‘Impact’

Friendship House has been confirmed as a venue for this year’s summer ‘Impact’ teams.

This is a new setting for the Belfast Hub, which will also see team members serve in Abbey, Monkstown and West Kirk on the Shankill Road between Saturday 27 July and Saturday 3 August.

The second ‘Impact’ Hub in Londonderry will run from Sunday 21 July to Sunday 28 July and will be based at Kilfennan Presbyterian Church.

Impact is open to young people, aged 16 years and over, and is an opportunity to come together for a week of worship, learning and serving God.

For further information: www.presbyterianireland.org/impact

Changing Seasons

Helen Morrow, assistant pastor for women and young people in Holy Trinity Church, West Bromwich, was the keynote speaker at a recent Presbyterian Women event called ‘Changing Seasons’.

Over 150 people from 44 congregations attended the event in Kilfennan Presbyterian Church, and the north-west venue proved popular with attendees, with many praising the choice in their feedback.

Thanking the speakers, which also included Hilary Shepherd and Marion Hadden, PCI women’s ministry and PW development officer Pauline Kennedy said, “We pray that all that was shared will continue to be a blessing as we face the various changing seasons in our lives.”

Blaze prayer calendar

Blaze the bee is continuing to encourage children, leaders and families to pray for global mission.

In April, we are praying for the French family in Bilbao, Spain. To download the Blaze prayer calendar and other Blaze resources go to www.presbyterianireland.org/blaze

Events

Later life mission

The potential of age-specific ministry and evangelism among those in later life will be explored at an event taking place next month.

The ‘Age of Opportunity’ morning on Thursday 16 May will look beyond the default approach of just looking after older people, to appreciating the contribution they might make.

As well as coming away with fresh vision and simple ideas on how to develop your congregation, attendees will receive PCI’s own resource called ‘All the days of my life’.

The event is delivered in conjunction with the Faith in Later Life organisation. To find out more and to book, go to: www.presbyterianireland.org/ageofopportunity

To find out more about the ‘All the days of my life’ resource and Faith in Later Life, go to: www.presbyterianireland.org/allthedaysofmylife

PW annual conference

‘Foundations’ – an online youth ministry event will take place on 15 April, between 7.30pm and 8.45pm.

This free event is an opportunity to gather online with youth leaders from other churches, to be equipped to build ministry with children, young people and families in congregations.

To book a place go to: www.presbyterianireland.org/events

Dr Amy Orr-Ewing is the guest speaker at Presbyterian Women’s annual conference, which takes place in Assembly Buildings, Belfast on Saturday 11 May.

Author of multiple books including, Where is God in All the Suffering? and Why Trust the Bible?, Dr Orr-Ewing is a regular speaker across university campuses, businesses, parliaments and churches as well as media outlets.

The conference is an opportunity for women from across Ireland to come together to worship and celebrate all that God is doing through his Church.

As usual there will be two sessions – the morning event running from 10.30am and 12.15pm, and the afternoon celebration from 2pm to 3.45pm, with praise led by Emma Smyth and band.

There is no need to register for this event.

Afternoon of family fun

Congregations have the opportunity to invite families with young children to enjoy a fun afternoon of outdoor activities, crafts and games at an event in Lisburn next month.

Ideal for families with children aged 0–11, the afternoon of ‘Fun at the Farm’ takes place at Spruce Meadows, Lisburn on Saturday 18 May, between 2pm and 5pm.

To find out more and to book go to: www.presbyterianireland.org/familyfestival

Residential for young leaders

Young people currently serving in a leadership role within their congregation are invited to sign up for a residential taking place at Derryvolgie Halls in Belfast in June.

DIARY DATES

April

Foundations

Online training – Monday 15

Healthcare chaplaincy conference

Assembly Buildings – Friday 26

May

Age of Opportunity Assembly Buildings, Belfast –Thursday 16

Family Festival

Spruce Meadows, Lisburn –Saturday 18

June

Emerge

Derryvolgie Halls, Belfast –Friday 14 to Saturday 15

Londonderry Hub – Sunday 21 to Sunday 28

Belfast Hub – Saturday 27 to Saturday 3 August

Open to those aged 21–30, the ‘Emerge’ residential will explore some of the key aspects of leading in the church today.

It will feature a mix of Bible engagement, leadership workshops, facilitated discussion, times of personal reflection and opportunities to enjoy community with other emerging leaders.

Healthcare chaplaincy conference

A conference for those who serve as PCI healthcare chaplains will take place at Assembly Buildings, Belfast on Friday 26 April, between 10am and 2.30pm.

The focus will be on helping chaplains navigate various ethical challenges faced within their roles, offering input from both a theological and medical perspective.

The conference will include Bible teaching from Dr David Bruce, a keynote address from Dr Tim Huey, a panel of various experts and time for discussion around tables.

Lunch will be included and while there is no charge, booking is essential.

Resources

Alongside local PCI leaders, Phil Knox (evangelism and missiology senior specialist at the Evangelical Alliance UK, and author of The Best of Friends) will consider how we look after ourselves and each other as we lead.

Emerge takes place from 6pm on Friday 14 June to 6pm on Saturday 15 June. To find out more and book your place, go to: www.presbyterianireland.org/emerge

Daily devotional

PCI’s digital devotional, ‘Tides’, is a chance to read God’s Word, reflect on what he is saying, and respond in your daily life.

This is a home-grown resource, created and written by contributors from right across PCI. Sign up at: www.presbyterianireland.org/tides

www.instagram.com/donabatepc

brought to both churches.

The church in Donabate was planted in 2010 and is now fully constituted in PCI with a minster, elders and, in the last few months, a committee. There are more than 200 people who are part of the church family. We planted a church in the nearby town of Balbriggan in early 2020 and it now has more than 100 people who attend regularly. We are a church with babies less than two months old and adults all the way up to, well, 500 times that. There are 25 nationalities represented in Donabate’s church family (there’s probably more in Balbriggan).

We understand ourselves to be a community trying to reach the local community for Jesus Christ. We see God equipping us for a ministry of proclaiming the good news of Jesus through friendships, events and an openness to whoever we encounter. We sense a hunger among people for meaning, solid foundations and truth to live by. Like every congregation, we have challenges we face. We continue to meet in the community centre in Donabate. We’re thankful for such a positive relationship and experience at the community centre but, now into our 14th year, having our own building becomes increasingly attractive. Our profile has changed as well. In the early years, we had a lot of young children coming, from relatively big families. We now have a lot of teenagers and an increasing number of people coming on their own or with

One body, one family

one other friend or family member. That requires an adjustment in what we prioritise in church life. We are also praying that God would show us how we might use the general good favour we enjoy in the community for the good of the gospel. We don’t want just to be well thought of, but we want to be known as a people who have something vital to tell.

We are so thankful to God for the partnership that we’ve had with Harryville. Truthfully, it’s less of a partnership as the support and investment has been pretty one-sided. That is to say, Harryville has blessed us and cared for us in remarkable ways over the years. I’m not exactly sure how it all started. Eddie Chestnutt and I were at Union College together (actually his brother Glen and I [a minister in Montreal] go even further back to when I was an unruly teenage member of an outreach team he led). Eddie contacted me to say Harryville was praying for me and asked if I’d come up to speak some Sunday evening. I did that and

Connecting with other congregations…enables us to know and experience how we are one body, one family through Jesus Christ.

the prayer, invites and financial gifts just kept coming. Harryville has an incredibly enthusiastic (and persistent!) mission secretary who puts together regular prayer bulletins. Beth emails me ahead of the publication of the bulletin for prayer points. I’m always astounded and humbled when I speak at Harryville with how well-informed the members there are about both Donabate and Balbriggan (seeming strangers ask me: “How are Reuben, Martha and Joseph doing?” “How’s Josh doing up in Balbriggan?”).

It’s been a highlight of my time in Donabate to be able to report to our church family how a church in a town that most of us haven’t visited care so much and so well for us. Those old enough might have heard the name ‘Harryville’ on their news reports almost a generation ago now. The love we’ve received from the people of that town has been a tangible experience for us of the power of the gospel to cross borders and break down barriers.

Connecting with other congregations like this gives us an insight into what God is doing across Ireland in PCI. It enables us to know and experience how we are one body, one family through Jesus Christ. The strength of Harryville’s commitment to mission has been a living testimony and challenge to us as a new church to look beyond our own local calling to the work of God’s Spirit elsewhere.

Rev Andy Carroll

Andy Carroll, minister of Donabate in Co Dublin, and Eddie Chestnutt, minister of Harryville in Ballymena, discuss the partnership that has developed between their congregations and the blessing this has

fingalcommunityfacilitiesnetwork.ie

Harryville is a Protestant, workingclass district on the south side of Ballymena. It is separated from the rest of the town by the River Braid and retains its own unique sense of identity. The river has played an important part in the history of the area. The cavernous textile mills, which once occupied its banks, used to provide employment for thousands.

Harryville Presbyterian congregation was established 125 years ago. The church family grew steadily from 70 to over 700 families. By the 1970s, new housing estates were being built on the south side of the town. In response, the new Presbyterian congregations of Ballee and Ballykeel were planted from Harryville. Today, about 130 people meet in our building on Casement Street for Sunday morning worship. But countless more local people claim some kind of connection to our church family. After working in Harryville for over 12 years, I still meet people for the very first time who tell me, “Harryville is my church!”

Established churches like ours have a tendency to become very inward looking. We can become more concerned about ourselves and the maintenance of organisations, than we are about Christ and his concern for the lost. This is a tendency that we need to keep fighting. Harryville is an area with many obvious needs – there are lots of rental properties and some of the worst housing in

They have reminded us of the beautiful unity and diversity that exists within the church of Christ.

Ballymena; employment opportunities are limited; crime is high. In the last eight years, there has been a significant increase in newcomer families moving into the area. One of the things we have done as a response to these needs, is establish a hardship fund. We call it: ‘Heart for Harryville’. This fund is supported by the sacrificial, financial giving of members of our church family, and it is administered by a small committee. It has allowed us to develop relationships through meeting the practical needs of dozens of local people. It has also given us many opportunities to share the good news of the gospel of Jesus Christ.

Becoming more outward looking is not just about being more concerned for the community of Harryville. It also involves developing a concern for all communities – for the world. Our church family has a long history of active involvement in world mission. About 10 years ago, our congregational mission committee was reconstituted under the leadership of Beth, who is a former OMF missionary to Indonesia. Members of the committee are very gracious and patient in challenging the rest of us to be more engaged in what the Lord is doing in other places. As a church family we have committed to focus our support on 10 mission organisations. This means three things: we pray regularly in an informed way for each of our 10 mission partners; we support each of our mission partners

with regular finance; and we seek to develop personal relationships with people from our partner organisations.

Donabate Presbyterian Church is one of our 10 mission partners.

In Philippians 1:3–5, the Apostle Paul emphasises the significance of gospel partnerships as he gives thanks for the cooperation he has enjoyed with the believers in Philippi. Similarly, we are thankful for the gospel partnership we have enjoyed with Andy and the people of Donabate and Balbriggan. They might say that they have been the main beneficiaries of our decadelong relationship. But I think we might disagree. We may have given to them, but by God’s grace they have given back to us. Andy’s visits to Harryville have enriched our church family. They have reminded us of the beautiful unity and diversity that exists within the church of Christ. His accent and background may be very different to that of most Harryville people, yet we are, and always will be, one in Christ.

It has been our joy to play a very small part in what the Lord is doing in north Dublin.

Rev Eddie Chestnutt

If any congregations wish to explore how they can develop a partnership in a similar way, contact PCI’s Council for Mission in Ireland at:  mission@presbyterianireland.org

Engaging with culture

Eighteen months ago, Graham Tomlin helped establish the Centre for Cultural Witness, which through its website, Seen & Unseen, aims to provide Christian commentary on cultural issues and the stories that are hitting our headlines.

As a former Bishop of Kensington, Graham was deeply involved in the Church of England’s response to the Grenfell Tower fire. After doing a lot of media work at that time, he began to consider the importance of engaging well on a public stage. He says, “I’ve always been interested in that question of how the church engages with wider culture and how it shares the Christian faith in public, not just at a local level. If I’ve got my two minutes on the radio, how do I say something that is Christian as opposed to just what any community leader would say?”

With an academic background, having taught theology at Oxford University, Graham has also been a regular contributor to The Times and BBC radio, and has written many books and articles, both academic and more popular. Although born in England, he has strong Irish connections, with a mother from Limerick and a father who trained for Baptist ministry in Dublin and he has fond memories of many family holidays spent on the west coast of Ireland.

I think people leave the church…because they no longer see any connection between what happens in church and what happens in the rest of their life.

He explains that the Centre for Cultural Witness is aiming to “generate a thoughtful, intelligent Christian witness in contemporary culture that would offer direct communication, speaking to people outside the church; training, for both younger and senior leaders in public witness; and carry out research too.” Although it’s a tall order, Graham is clearly passionate about the importance of this remit and the difference it can make in our society.

Sarah Harding chats to Graham Tomlin, director of the Centre for Cultural Witness.

Image credit: www.warnerbros.co.uk

Image credit: itv.com/presscentre

The topic of cultural engagement can be a controversial one for the church. Why it is important for us not to ignore it?

I think there are two extremes with this. One is that we, as the Christian church, speak our message in a way that has no connection at all to people who are outside the church. They cannot relate to it because it doesn’t connect in any way with their lives.

The other extreme is that we just go with the flow. And we end up saying exactly what everybody in the wider culture says. And we just do it in a way that has a vaguely religious tinge to it.

It seems to me neither of these positions really help us communicate the gospel. What is needed is a kind of engagement with culture so that what we say about Jesus Christ, what we say about the gospel, shows what a difference that makes to the way you live your life – from the way we might run our society, to the way we might do our relationships.

and you’ll find a different culture from another part. But having said that, I think there are certain things you can say more generally about the kind of drift that our culture has.

One thing is the primacy of the individual. We are quite an individualist culture that says: no one can tell me what to do; no one can tell me how I should live my life. I have sovereignty; I have autonomy over my life.

We’re also a consumerist society – we see ourselves primarily as consumers rather than producers. We’re consumers of goods, of information, of material. That’s how we justify ourselves.

At the same time though, there’s a kind of strange mix of materialism and interest in spirituality. There are elements of our culture that are deeply materialistic – to say that material things are all that there is. But at the same time, I think there’s a kind of growing openness to the spiritual. I think we’ve gone down the line of secularising culture to the extent that people are now beginning to be a little bit tired of what secularism offers, therefore realising that a purely materialistic view of the world doesn’t really answer all the questions.

…people are now beginning to be a little bit tired of what secularism offers…

How do you view church decline in relation to culture?

Cultural debate can be difficult. How does the Centre aim to do it well?

One of the things we said when we set out on this journey was – we’ll critique ideas, but we won’t critique people. So much of public discourse today is about attacking people. But one thing that helps to get around that is critiquing ideas, but not people. I think the second thing is to try to be gracious in what we do, so we’ll try to aim for a tone which is not aggressive, which is not angry, which is thoughtful, which is measured.

When we look back over the history of the church, we see that the church has grown at times when it has engaged. It has spoken the gospel in terms that connect with the desires, longings and hopes of a culture, but offers something very different from what that culture offers. You could say that about the early church, or the time of the Reformation, or the revivals of the 18th and 19th centuries.

In very general terms, how would you describe the British/Irish culture of 2024?

I think we almost need to talk about cultures rather than culture because there are lots of different cultures around. You go to one part of the UK or Ireland

I think people leave the church, not usually because they stop believing in God. They leave because they no longer see any connection between what happens in church and what happens in the rest of their life. And that’s why I think the pandemic had such an impact on church going, because a lot of people who were in the habit of church going, stopped. Then when things opened up again, they thought, “Well why was I going anyway?” So, they never really re-engaged. That’s why I think cultural witness really matters, because it helps Christians see that their faith has got something to say about things like the Israel/Gaza war, or about the cost-of-living crisis, or about the Post Office scandal.

What do you hope to achieve through the website Seen & Unseen?

We call it Seen & Unseen because we all know the ‘seen’ things – law, politics, economics, sport etc – but we want to open people’s eyes to the ‘unseen’ realities. So, I think that’s our task – to read culture asking: what is the dimension of the ‘unseen’ in this particular story? How does the gospel help you see this issue in a whole different light, and in a much more creative and positive light than secular options would give?

We say to all our authors – always write for the person outside the church – never write for the Christian. Now, we’re very aware, most people who read the site, will be Christians. But we find that by writing for the person outside the church, it helps the Christian but also, it’s the kind of thing you can easily pass on to someone who isn’t a Christian. And that’s part of the vision. It can be quite hard to start a conversation about faith, but it’s easy to email somebody a link to an article, or post it on a WhatsApp group. It’s a tool that they can use to help share their faith, to spark conversations, and to open other people’s eyes to the transforming power of the gospel of Jesus Christ.

For more information, go to www.culturalwitness.org or www.seenandunseen.com

Image credit: @INPHO/AndrewFosker

Image credit: Ian Jones / Wikimedia Commons

Confident to care

Andrew Collins, keynote speaker at a PCI event this May, outlines how we can be confident in pastorally reaching out to help and care for others.

Alan is a 20-year-old student who has begun to struggle with significant anxiety. He approaches a friend from church to go for a coffee. Barbara and Colin are struggling with growing tensions in their marriage. They decide to turn to their minister for help. Deirdre is in her late teens and has begun to self-harm. Her youth leader is suspicious that something is up and decides to have a chat with her after the youth fellowship. Esther has been feeling depressed for a couple of years after the death of her mother. A member of her small group has invited her for coffee and Esther has decided to mention how she’s been doing. Frank is a minister, but has been

exhausted and spiritually depleted. He’s not sure where to turn but wants to talk with someone.

The question in each of these situations is: what happens next? What kind of help will each person get? How will the struggles be understood and addressed?

We would love to say that what ensues in each case is a conversation that is rich with relevant gospel hope, where a person feels truly understood and where

…we can feel we don’t have much to offer… Yet, wonderfully, we are called to care.

the fullness of all that Christ has done is spoken with care into real struggles. But we can feel we don’t have much to offer. We don’t feel qualified to help: what do you say to someone who has selfharmed? And our Bible can feel pretty thin: what does it really say to someone in the midst of a panic attack?

Yet, wonderfully, we are called to care. The New Testament provides a picture throughout of rich relational ‘one anothering’. We see this in the image of 1 Corinthians 12: members within a body who care for one another (v25). We are called to care for the Alans, Barbaras and Colins – to be concerned for each other, to have each other on our hearts.

Should we be confident to care?

Care is our calling. But should we be confident in that care?

There are reasons to be careful. We might think we’re more capable than we are or that we know more than we do. We could do more harm than good. And should we not leave it to the professionals? That’s an important question.

But lack of confidence in our care can impact those like Deirdre and Esther, leaving them isolated. Their problems remain hidden, they become cut off from care in the church, and their faith risks becoming irrelevant to their struggle.

Confident in the Lord who cares and how he cares

Confident to care well must begin with a confidence in Jesus. He is the Carer. He gave himself for Alan. Alan’s anxiety matters to Jesus. In the midst of the turmoil, the good Shepherd reassures him: “I am with you”. Christ cares for Barbara and Colin’s marriage – his desire is that they mirror his love for his bride. When Esther feels that darkness is her closest friend, in reality Jesus is closer still. As Frank stares out of a window, tired and unsure of his future, Christ says: “I give shepherds to my church, you are mine.” The Shepherd cares and we can be confident that his care is not lacking. He knows us. He understands us. He was made flesh, like us in every way, apart from sin.

Jesus’ care is multidimensional. His Spirit witnesses with our spirit. He speaks his Word to enliven us – the law of the Lord is perfect, reviving the soul. He cares for us directly, restoring our soul (Psalm 23). And, amazingly, he also uses his people. In 2 Corinthians 1, Paul speaks of God comforting his people so that they can comfort one another with the comfort of God. Our care is an extension of his; his care flowing through his people.

So, we can be sure and confident of the care of Christ for his dear flock, and astonishingly we get to participate in that care. But what will this care of Jesus through his people look like? In our relationships? In our churches? Practically?

Confidence to connect

Jesus shows us that the context for all care is a relationship. So, we want a confidence to build a connection with others. We do that by learning how to move toward others.

Consider Alan: he leaves church early because of his anxiety around meeting others. He avoids the home group for fear he will be asked to read or pray. So, a friend watches for him, and the next Sunday pursues him for a quick chat in the car park. It leads to follow up and as conversations grow, a connection develops that conveys love and care. Alan may not be ready yet to open up about his struggle. But a helping relationship has begun, and it leads to Alan asking to go for a coffee.

God uses ordinary people in ordinary conversations to bring his extraordinary care into our lives.

Confidence in conversation

Understanding a person is crucial if we are to bring the comfort of Christ. How can we bring relevant grace-giving words unless we really know another person? When Barbara and Colin talk to their minister, he responds by saying that he isn’t a marriage counsellor. Nevertheless, he listens. He empathises. He asks questions about the nature of the struggle. Despite feeling his lack of qualification, he slows down to hear their suffering and their conflict. He gives space and time for them to feel understood. One conversation doesn’t, of course, resolve things. But he is able to pray, seek other help if needed, and follow up pastorally.

We weep with those who weep (Romans 12:15) when we enter into someone’s life, and that can only happen with time spent in conversation. Deirdre’s youth leader can only enter into her shame and resulting self-harm by taking time, listening and asking questions that will go deeper.

Confidence in content

The care of Christ doesn’t stop there. It doesn’t merely soothe and reassure without words. Instead, it speaks. It speaks life. It speaks truth in love and in that way, the body of Christ grows (Ephesians 4).

Esther’s small-group leader has taken time to meet and walk with her. But it’s been hard to speak words of encouragement and hope when Esther seems so unresponsive to spiritual things. And yet, gently and patiently, they read psalms together, and occasionally, in small ways, there is a responsiveness to remind them both of a wonderful faith still alive under the fog of Esther’s feelings.

Frank does reach out to a friend in ministry. As they talk, his colleague shares a devotion that blessed him – on Christ giving rest in Matthew 11. They are soon sharing need and struggle. They pray for one another and meet again soon for a walk.

God uses ordinary people in ordinary conversations to bring his extraordinary care into our lives. Yes, his care includes his wider care to us: creation, healthcare, mental health services – the list of his goods to us is long. Humility will help us to avail of these common graces and recognise our limits. But we glory in Jesus Christ, and express that by extending his care in his way to his people.

Andrew Collins is director of the Certificate Course (Biblical Counselling UK).

Confident to Care is a three-week practical training course, delivered by Andrew Collins (Biblical Counselling UK), in conjunction with PCI’s Council for Congregational Life and Witness, taking place on Tuesday 14, 21, and 28 May 2024, from 7.30–9pm, at Union Theological College, Belfast.

Due to high demand, this training is now booked out, but it is anticipated that Confident to Care will run again in autumn 2024.

Wars & rumours of wars

Philip

Wilson addresses recent comments and speculation in the media that we are in ‘pre-war’ times.

Ayoung man in RAF uniform sat in front of me. He looked a teenager, so I was surprised to hear he had just got married. I had no idea why he wanted to see me.

It was March 2022.

After about 20 minutes of casual chat, it came out: “Padre, I’m very worried.”

“About what?”

“About whether we’re going to war or not.”

I could hardly believe my ears.

“I’m 90% sure you’re not,” I assured him.

Today, two years later, I’m not so sure.

So much has happened since 24 February 2022 when Russia invaded Ukraine. As one famous British 20thcentury politician once said: “History is littered with wars which everybody knew would never happen.” Many countries, such as France, confidently predicted Russia would never invade. It should have been all over in weeks. Alas, the great Russian Bear had forgotten (as had many Western leaders), that wars are not merely won because of the physical component (what weaponry you have), nor the conceptual component (how well you are trained in using your weaponry), but essentially by the moral component (the belief that you are fighting a just war by just means). Ukraine had the moral component by the bucket load and held out against all the odds in the face of a vastly superior foe. It was David and Goliath all over again.

The conflict, however, is now in stalemate. Neither side seems able to make a decisive breakthrough and the first

major land war in Europe for 80 years could go on for many more months and years. Although the West continues to support Ukraine militarily and politically, fearing that if they can’t stop Russia now, they never will, the cost is immense and the US Congress has various factions wanting to pay less and be more isolated. This hesitancy is increasingly giving Russia supremacy.

On 7 October 2023 things got even more messy. Hamas terrorists invaded Israel from Gaza in Palestine, brutally killing around 1,200 and kidnapping approximately 250 men, women and children. This incursion, condemned by 44 nations, was seen as the worst attack on the Jewish people since the Holocaust. Israel retaliated swiftly, furiously and most commentators would say disproportionately – with some 30,000 estimated Palestinian fatalities. Around 80% of Gaza’s 2.3 million population have been displaced, with a quarter of them (according to the UN) placed in extreme hunger conditions. This ongoing conflict has seriously destabilised the broader Our preaching must

rise to the challenge of these days… Every single congregation is made up of sensitive and inquiring souls who await a ‘word from the Lord’ on the big issues of life.

Middle East, with enraged Houthi rebels, who sympathise with Palestine’s plight, using inexpensive drones to blow up international shipping in the Red Sea, forcing much cargo around the Cape of Good Hope of southern Africa. The logistics of international trade are now extremely dangerous, considerably slower and much more expensive. Consequently, a 10 nation-strong international coalition has emerged, with navies, including the Royal Navy, patrolling shipping lanes and shooting down drones.

This year, US bombers, assisted by RAF Typhoon jets, launched raids to destroy Houthi drone sites, with periodic attacks in Yemen. The deaths of three American soldiers in Jordan was seen as a further escalation, so the US made reprisal attacks against numerous military targets in Iran and Syria. Complicated, isn’t it? And that’s before we consider any instability caused by China or North Korea. One leading British commander has said it’s like a game of Jenga, where one wonders how many bricks can be removed before everything starts to collapse.

Between February 2022 and December 2023, the US Biden administration spent $44.2 billion in security assistance for Ukraine. The latest is that situations in Ukraine and Israel are being linked, at least financially, by some in the US Congress as part of a proposed $118 billion “security supplemental” where $60 billion goes to Ukraine and $14 billion to Israel. These are vast sums in an age when there are many pressing budgetary demands, but the understanding is that spending money is cheaper than sacrificing lives. In December 2023 the USA estimated that 315,000 Russian troops have been killed or injured in Ukraine. At this point you might want to stop reading, close your eyes and think about all of this. It’s almost beyond our understanding…

Not that our political leaders are getting much shut-eye. British Foreign Secretary, David Cameron, has openly admitted that the war in Ukraine keeps him awake at night. UK Defence Secretary, Grant Shapps, has spoken of moving out of a post-war world into a “pre-war” world. The House of Commons Defence Select Committee has questioned whether the nation has the equipment and the people to fight and win any conflict lasting longer than a few months. The Chief of the General Staff of the British Army,

General Sir Patrick Saunders, has spoken of the need for a citizens’ army. Now the ‘c’ word is being mentioned in certain elements of the media – conscription.

Some might see this as the military posturing for money and prominence, what American President Eisenhower warned of as “the military industrial complex”, but it would be foolish to be complacent. Politicians and military leaders are well informed and walk a delicate path between making people aware and frightening them unnecessarily. War was famously defined by Carl von Clausewitz as “the continuation of politics by other means”, but that’s a bit rich. Rather, war is often a horrific indication that something has gone terribly wrong.

Prayer is…a must for our nations in these times – both personal prayers and the prayers of the whole church, fervently and frequently.

Jesus warned of “wars and rumours of wars” as signs of the end of the age, but said we “must not be alarmed” (Matthew 24:6). According to the book of James, wars happen because: “You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts” (James 4:1–2). The Apostle Paul in Romans reminds us of words from Deuteronomy, that “vengeance is mine, I will repay, says the Lord” (Romans 12:17–19).

Our preaching must rise to the challenge of these days. The above

summary of international affairs is hideously complex, but we preachers need to wrestle with the facts and avoid sloppy thinking, generalisations and political bias. Every single congregation is made up of sensitive and inquiring souls who await a ‘word from the Lord’ on the big issues of life. In an oft-misquoted phrase, Reformed theologian Karl Barth urged church leaders to: “Take your Bible and your newspaper, and read both. But interpret newspapers from your Bible.” Relying exclusively on sources such as X, or any single news channel may not provide us with the most balanced of world views. An accurate exegesis of world affairs from reputable sources will increasingly require our hard graft and application.

Prayer is, of course, a must for our nations in these times – both personal prayers and the prayers of the whole church, fervently and frequently. For what should we pray? Well, experts say that 2024 will see approximately one half of the world’s population going to the polls to elect new governments. While democracy is preferable to many of the alternatives, election periods can bring instability and uncertainty, with promises easily made and facts frequently exploited. Pray for all leaders. Pray also for military personnel who need all the wisdom, grace and strength that God alone can bring. And pray for peace and for the peacemakers whom Jesus calls “blessed”. If we can all do that, then the world will be more pleasing to God and a better place for ourselves, our children and our grandchildren.

Rev Dr Philip Wilson is a chaplain with the Royal Air Force.

Good news people?

David Smyth shares some key findings and poses some questions from Evangelical Alliance Northern Ireland’s recent research report, ‘Good News People’.

Northern Ireland today is much like other parts of the United Kingdom or Ireland, in some respects at least. But in other ways, especially when it comes to religious identification and practice, we are very different.

Global markets, the internet and emerging social trends mean that even in north Antrim or south Armagh we can easily connect across cultures with friends or colleagues in New York or Melbourne. And yet, we are something of a place apart. Religion has shaped our past, for better and for worse, and remains an integral part of the social, political and cultural fabric of life here.

The 2021 census data for England and Wales shows that 46% of the population identify as Christian. However, the results for Northern Ireland are very different, with 80% of people here still identifying as Christian.

This sparked our curiosity and prompted us to do some further research ourselves, which resulted in the Good News People report on Northern Ireland and the evangelicals that live here.

We formed a cross-denominational steering group to help scope out the key questions and then commissioned Dr Emma Soye to help us coordinate and analyse the research and findings. The research was undertaken in April and May 2023 and published in February 2024.

The report features data from two different sources: a public poll of the general population and a survey of practising Christians.

A public poll of the general population

This was conducted by Savanta, a professional polling company. They interviewed 1005 members of the general population in Northern Ireland and the results are weighted to be representative of age, sex, community background and council area.

Here are some key findings:

• One in every two people in Northern Ireland describe themselves as a ‘practising Christian’.

• Catholics were more likely to describe themselves this way (62%) than Protestants (46%).

• 40% of practising Christians, that is one in five people in Northern Ireland, consider themselves to be an ‘evangelical’ Christian. This includes 38% of practising Catholic Christians, which surprised us, in a good way!

• Each week in Northern Ireland, 35% of people pray, 23% of people go to church and 13% of people read the Bible. This week more people will go to church than will attend an Irish League football match all season.

• Around 57% of people don’t go to church. Half of this group have no intentions of going, but a third would be open to coming along to a church service.

40% of practising Christians…in Northern Ireland, consider themselves to be an ‘evangelical’ Christian.

An online survey of over 2,000 practising Christians

This was a self-selecting online survey which was shared widely on social media and WhatsApp across Northern Ireland. A total of 2083 people responded, 99% of whom described themselves as ‘practising Christians’ and 83% described themselves as evangelical. About a third of our respondents were Presbyterian and only 1% were Catholic. So clearly this survey is not representative of the wider population, or even wider church, but it does provide a really clear and consistent picture of a group that we describe as ‘classic’ evangelicals.

Here are some of our key findings from this group:

• Over 90% go to church, pray and read the Bible every week.

• About 55% volunteer each week at church and their churches are involved in providing pastoral, practical and spiritual support in the community. When it comes to classic evangelicals and socio-political issues:

• 81% agree or strongly agree that asylum seekers, refugees and other newcomers should be supported in practical ways to feel welcome in our communities, compared to 56% of the general population who agree or strongly agree.

• 92% disagree or strongly disagree with the statement that “abortion should be available for any reason”. In contrast 34% of the general population disagree or strongly disagree.

• 89% agree that people should be free to express their beliefs in the

Each week in NI 1 in 2

23% of people go to church

workplace. This compares to 54% of the general population who agree or strongly agree.

Public perceptions and personal relationships

Our research found that lots of people from across the breadth of the church identify as ‘evangelical’. Unsurprisingly, we are not universally received with open arms. Some people associate us with American right-wing supporters of Donald Trump or more locally, a kind of fundamentalist Christianity wedded with British loyalism. Many evangelicals, profoundly aware of this political conflation, are at pains to define themselves in terms of their relationship to God, rather than the state.

We did find, however, that people think differently about the evangelicals they encounter in the media and those that they know personally.

The most common words people used to describe evangelicals in the media were “religious, extreme and loud”. For those evangelicals that they knew personally the words were “friendly, honest and kind”.

While it’s clear that we have work to do when it comes to our discipleship, witness and basic communication, in many cases, personal relationships can override public perceptions.

in NI describe themselves as a ‘practising Christian’

However, 65% of the population agree or strongly agree that there is a role for faith in society. Another clear point of agreement is that over 80% of both the general population and evangelicals agree that more effort is needed to encourage peace and reconciliation in NI society and that now is the time to reform the Northern Ireland Assembly to bring about more accountability and stability.

There are particular challenges to sharing the gospel when half of people already consider themselves to be practising Christians.

It’s clear that classic evangelicals are a highly committed minority of people who differ from the general population on some contentious cultural issues.

What next?

Northern Ireland remains a deeply religious place where one in two people profess to be practising Christians and one in five consider themselves to be evangelical. In a small place, this provides amazing opportunities to speak into society and shape public life by proclaiming and demonstrating the good news. However, this survey tells us quite a bit about the quantity of our faith and not just as much about the depth. There are particular challenges to sharing the gospel when half of people already consider themselves to be practising Christians.

The word ‘evangelical’ comes from the Greek for ‘good news’. We believe that evangelicals are good news people, a

Each week in NI

13% read the Bible

sizeable minority who are committed to their local churches, communities and wider society. We care about poverty, the protection of human life, marriage, refugees and reconciliation. We are similar to our neighbours yet distinctive in more than a few ways too.

There is so much information in the report and I’d really encourage you to go and download a copy for yourself on our website: www.eauk. org/about-us/nations/northernireland/good-news-people or by scanning the QR code.

Commenting on the report, Gladys Ganiel, professor in the sociology of religion at Queen’s University, said, “These surveys remind us that those seeking to understand Northern Ireland must not neglect the role of religion –either in politics or in everyday life.”

This is our hope too, along with the prayer that some might even be curious to find out more about this good news God for themselves.

David Smyth is head of Evangelical Alliance Northern Ireland.

Get in touch with EA

David Smyth says: “We can’t wait to get out and about across Northern Ireland over the next year talking about the how the research and how it might come to life in conversations about evangelism and discipleship.

“If you’d like someone from our team to come to your church or to meet with Church leaders in your area, please just get in touch.”

Contact: d.smyth@eauk.org

Righteous anger

Norman Hamilton comments on how we need to develop our righteous anger to stand up against the injustices we see around us.

Afew weeks ago, I spent a fascinating evening with one of the most respected theologians and Bible teachers in the UK and Ireland. In the course of conversation, I asked him what the proper Christian and biblical response should be to the widespread poverty around us. His answer, in a very quiet voice, was instant and unambiguous – anger. As we chatted further, it was clear that he was not promoting any kind of aggressive or destructive anger, but rather what is often called ‘righteous anger’. This is the anger that should arise in us when there is rampant wrongdoing; when sin or injustice are readily accepted or even promoted; when people, made in the image of God, are demeaned or cast aside; when the holiness of God is blatantly disregarded. It is rather stating the obvious – but there is a lot of such sin and evil around.

Yet this righteous anger is rarely, if ever, discussed or preached about, even though it is clearly evident in Scripture. For example, in Nehemiah 5–6 we read these words following allegations of exploitation amongst God’s people: “‘Although we are of the same flesh and blood as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.’ When I heard their outcry and these charges, I [Nehemiah] was very angry.”

shoulders, murmur and say how awful something is, and then move on to what is more immediate and pressing to us?

I find such questions deeply troubling. So where would Scripture take us in dealing with righteous anger when it does surface in our souls and minds?

I suggest that key guidance lies in the biblical call to be selfcontrolled, so that our legitimate anger does not run away with us and turn into ‘bad’ anger. That can happen very easily, for we can become self-righteous, arrogant and intolerant when others do not share our concerns. It is therefore so important to seek the direct help of the Spirit of God. Scripture has a recurring theme of the need to accept personal and direct responsibility for where our emotions and actions take us.

This is the anger that should arise in us when there is rampant wrongdoing; when sin or injustice are readily accepted or even promoted…

And in Psalm 139, David says: “Do I not hate those who hate you, Lord, and abhor those who are in rebellion against you? I have nothing but hatred for them; I count them my enemies. Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”

And of course, many of us will be aware of the anger of Jesus himself when he saw the fraud in the Temple, went into action, threw over the tables of the moneychangers, and called them thieves in God’s house (Matthew 21).

Let me ask you the same questions I have been asking myself after that conversation with my friend. What, if anything, do you get angry about because it offends the Lord? If there is nothing that does that, what does that in turn say about your understanding of God’s holiness; your concern for what is right; the evil in our society; the sin all around us?

Are we afflicted by indifference and apathy towards wickedness and wrongdoing? Do God’s honour and his standards actually matter to us anymore? Do we shrug our

Proverbs 25:28 says: “Like a city whose walls are broken through is a person who lacks self-control.” When walls are broken down, anything can get in! Beware of any lack of self-control.

Galatians 5:23 tells us that the fruit of the Spirit includes: “…gentleness and selfcontrol. Against such things there is no law.” Quality of living matters a lot.

There is also the need for the Holy Spirit and the guidance of Scripture to give us godly wisdom when facing evil and wrongdoing. Again, Proverbs 3:5 homes in on our vulnerability: “Trust in the Lord with all your heart, and lean not on your own understanding.”

Even when ‘righteous’ anger surfaces, it is always a major challenge as to where and how to channel it in a Godhonouring way. For me, the least I can do is to be an active supporter of both Christian and non-Christian charities helping to both address the causes of poverty and support those who are afflicted by it. Our church foodbank is vitally important, but so is the call to government to take the necessary action to make the need for foodbanks disappear. That would be one less evil in our society. I think the prophet Micah would approve!

Norman Hamilton

Very Rev Dr Norman Hamilton is a former Moderator of the Presbyterian Church in Ireland.

Mission Connect

A diverse church family

Mission news from workers around Ireland and the world.

Every aspect of our Church’s mission depends to some extent on United Appeal. Hundreds of projects and programmes at home and overseas are helping to advance God’s kingdom, showing God’s love in action to hundreds of thousands of people.

A focus on child rights and advocacy

Naomi Leremore

Where the good road ends

Csaba and Ilona Veres

A farewell and a new beginning

James and Heather Cochrane

A day in the life of a hospital chaplain

Claire Sellar

A diverse church family

Josh McCance

Including April prayer diary

A focus on child rights and advocacy

Peter Olumile has been a member of the Theological Education by Extension (TEE) writing team since it was created in 2013. He led our devotions recently, sharing from Romans 12:9: “Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good.”

These words encourage and challenge us to copy the example of Christ towards those around us, loving them practically and standing against evil.

married before 18 years of age; 12.3 million children in Kenya are multidimensionally poor – meaning they are deprived of various needs, services and rights.

The aim is to write from a biblical perspective while highlighting diverse issues that negatively impact on the life of a child…

The first writing project the TEE team embarked on was the ‘Holistic Nurturing of Children’ (HNC) course. One of the books focuses on child rights and advocacy. The positive feedback received from those taking the course included one graduate who said: “The Child Rights and Advocacy unit touched on the challenges children go through when their rights are violated. This sensitised me on how parents, church and society have a great role to play in order to advocate for the rights of the child.”

The technical writing style of the book posed a challenge to some students and so, 10 years later, we are embarking on a revision of it. Past attempts at revising the contents have floundered and we invite you to join us in praying for the speedy completion of this task. It is the first of three projects the TEE writing team hopes to take on this year.

Recent data from UNICEF states that there are: 23.5 million children in Kenya (that’s around half the population); 1.3 million children in Kenya are engaged in child labour; 2 million children in Kenya are malnourished; 2.5 million children in Kenya (aged 4–17) have never been to school; 4.2 million children in Kenya are

Statistics can be difficult to take in, therefore, each of the 20 lessons within the new edition will start with a real-life story from Kenya (or another African country) which connects to the lesson’s topic. Our source material usually comes from local newspapers or people we know. The aim is to write from a biblical perspective while highlighting diverse issues that negatively impact on the life of a child, such as child abuse and trafficking, cyber-bullying, violent gangs, radicalisation, climate change and harmful cultural practices.

HNC students are encouraged to question how they, as parents, neighbours and part of the local church, can protect the vulnerable and needy children within their sphere of influence and find solutions just as one graduate who shared their testimony did: “I was able to speak up for a child who was being abused by a relative she was living with and in a great way improved her status.”

Please pray:

• Join us as we pray for the HNC students to learn how to copy Christ’s practical love towards the children in Kenya whose basic human rights have been violated.

• Lift up the work of the TEE writing team as they seek to finish the revision of the child rights and advocacy book in April.

Naomi Leremore Global mission worker, Kenya

Where the good road ends

Csaba and Ilona Veres

Global mission workers, Hungary

We moved to Hajduböszörmény in mid-January to take up a ministry of church planting and Gypsy mission in Hungary at the invitation of the Transtibiscan District of the Reformed Church. In the first season of our work in Bodaszőlő, we are getting to know more about the team and community we serve.

With a focus on community engagement and creating welcoming spaces, the team prayerfully formed our mission plan for 2024 and began ministry from a rented building in the centre of the village. We have received a warm welcome during door-to-door work and family visits, and this spring we want to continue to build relationships through the newly formed women’s group, Silver Surfers club (teaching internet usage to seniors in the village) and afterschool work with primary children. In February our small group gathered for Bible study on two occasions and twice for Sunday worship. The team have a strong focus on serving those on the margins and so three Saturdays in February were taken up cooking food for over 120 people each week, delivering the food and sharing with those we met. To do this we travelled to several areas of the village ‘where the good road ends’, and the asphalt had run out.

many ways these families feel cut off and forgotten and have little chance of employment. Many struggle without enough money to live on or food to eat, with over 500 people depending on lunch from the local council’s soup kitchen which runs from Monday to Friday.

The team have a strong focus on serving those on the margins…

It is in this context of that the Bodaszőlő church plant team desire to care for this struggling community, to preach the good news of hope and forgiveness and to demonstrate God’s great love in word and deed. As we look to the year ahead, we wish to take up the challenge of Jeremiah 29:7, to be faithful intercessors for our ’city’, to take to our heart the residents of Bodaszőlő, to pray and earnestly seek the welfare of those who live where the good road ends.

Please pray:

• That the Bodaszőlő church plant team will be kept fresh and renewed in God’s grace; pray for good teamwork, deep encouraging relationships with one another and unity of vision.

• Give thanks for new friendships formed, relationships being built and the small group attending the Bible studies and services.

In 2004 over 50 Roma families were evicted from their homes in the city of Debrecen and found refuge in the vineyards of Bodaszőlő in an area outside the village previously used as allotments with weekend cabins. Today a few hundred people reside there, in an area which, according to the local council, is strictly non-residential, and so not eligible for local council services such as asphalt, street lighting, gas, water or refuse collection, and even the postal service is not available to their homes. In

• That many in Bodaszőlő will take up our Bible reading/audio challenge each day and that this will open opportunities for deeper conversations.

• For the women’s group which began in March.

• That the Holy Spirit will be at work, that the gospel will powerfully work transforming hearts and lives of families in Bodaszőlő. Pray that God would prepare the hearts of those who will be part of this new church.

A farewell and a new beginning

James and Heather

Cochrane

Global mission workers who have now completed their work in Portugal

The United Appeal enabled us to move to the Algarve region of Portugal in 2008. After five years teaching theology, we then moved north to the city of Porto, where we were involved in a church planting ministry with our partner Church, the Christian Presbyterian Church of Portugal (ICPP).

Back in 2013, the ICPP had approximately 100 members in the whole of Portugal with eight pastors on staff. But they also had a real vision to plant new churches in the north of Portugal.

The United Appeal enabled us to rent an apartment in Porto, put our two girls into school and begin this work of church planting, initially with another missionary family from Australia. Over the next 10 years, we were involved in outreach and evangelism in many forms. The first years were challenging, and we didn’t see a lot of fruit for our efforts. However, God was faithful and good through it all.

establishment of local leadership meant that Pedras Vivas was officially constituted as a church of our partner denomination, the ICPP. This was a very encouraging time for our partner Church who, without the financial and prayerful support of folks here in Ireland, would not have been able to plant a church in Porto and begin to reach into the north of Portugal as they had desired to do for so long.

…seeing the church plant, that started from nothing, grow into a vibrant church community…was a very rewarding experience.

For us as a family, seeing the church plant that started from nothing, grow into a vibrant church community with local people coming to faith and members being ordained into leadership was a very rewarding experience. We left at the end of July 2023 with mixed emotions: we were very thankful to see how God had blessed the work but also sad to leave behind our dear brothers and sisters in Christ.

We knew that many PCI congregations and individuals were supporting us prayerfully, as well as financially, and, over time, we began to see relationships form, and the little nucleus of Pedras Vivas church began to grow.

In 2020, Covid brought many unexpected challenges, but we came out the other side and were encouraged by the Brazilian immigrants arriving in Portugal. As well as swelling our numbers, giving us a more visible presence in Porto, they came with a strong commitment to the local church and a real desire to reach out.

A significant point in the church plant came in February 2023, when three elders and two deacons were ordained. The

In February 2024, we had the opportunity to visit Pedras Vivas again. It was such an encouragement to be there, to see how the church continues to thrive and to grow, how the members are serving and how the elders and the deacons have stepped up into their roles. One of the first tasks that the eldership had to do was to find a new pastor. We give thanks to God that a new pastor has been identified, interviewed, and accepted by the Session and the denomination. Pastor Leonardo is Brazilian and with his wife Daniela will be arriving in Portugal in June to take up his post.

We are very grateful that Leonardo will soon begin his ministry in Pedras Vivas and also that PCI is able to help fund him during the next three years, which is so important during this time of

transition. Moving forward, even though we are no longer serving in Portugal, we hope to maintain a connection with our partner Church, the ICPP.

One of the greatest joys of being involved in God’s ministry and in church planting in particular, is seeing people’s lives transformed, and especially to see Portuguese lives transformed.

To understand why this is particularly significant we need to understand the religious context of Portugal. 89% of the Portuguese identify as Christian, and the predominant expression of Christianity in Portugal is Roman Catholicism.

an easy decision, but we trust in the Lord who has always gone before us and who knows what is coming next.

In closing, we would like to say a big thank you to congregations throughout Ireland who have not only prayerfully supported us in going overseas, but also financially supported us through the United Appeal. Please be encouraged that your financial giving and prayerful support actually enables God’s local and global mission to be carried out.

One of the greatest joys of being involved in God’s ministry and in church planting in particular, is seeing people’s lives transformed.

However, like other parts of Europe, this expression of Christian identity is primarily a cultural identity, with only 19% actively practising their faith. Within this context, to be Portuguese is to be Roman Catholic. Therefore, going to an evangelical church goes against the Portuguese cultural identity and, as a result, the gospel, and evangelical churches in general, are viewed as a foreign import. Many of the evangelical churches have grown through the arrival of immigrants from Brazil and other former Portuguese colonies. Putting all this together, it is no surprise that Portuguese people are quite resistant to be part of something they consider culturally disconnected from them. So, to see people who have been so resistant, come to a saving faith, is absolutely wonderful. We are so thankful for the privilege to have been involved in that.

We are coming to the end of a period of sabbatical and although we are uncertain about what lies ahead, the Lord has confirmed that we are not to return overseas at this stage. This has not been

Please pray:

• For this time of transition as the church prepares to welcome pastor Leonardo and Daniela.

• For the elders, deacons, and all of those involved in the leadership as they continue to serve God in Pedras Vivas Church.

• For Heather and James as they settle back in Ireland and seek God’s leading for the next stage of their ministry.

A day in the life of a hospital chaplain

Claire Sellar Chaplain, Ulster Hospital, Dundonald

Ithought I might tell you what a day looks like for a hospital chaplain.

Each morning, my husband Frank and I read a devotional and pray that God will guide and direct our paths throughout the day, and that we would point people to Jesus and encourage others in their faith.

As the Presbyterian chaplain for the Ulster Hospital, I have the privilege of doing this for patients and staff, one day a week.

to be sensitive, listen well, pray and read from the Scriptures appropriately.

I aim to be available for hospital staff as well. This may entail meeting up for lunch or having a spontaneous chat in the corridor, lift, ward, or even on the Glider on my way home. We owe so much to our NHS personnel, including porters and physiotherapists, cleaning staff and consultants and they all need our encouragement too.

I seek to be sensitive, listen well, pray and read from the Scriptures appropriately.

The first thing I do, is to check the IT system, which tells me who and where Presbyterian patients are located. It is so helpful when ministers or elders notify me by email of members of their congregations they know have been admitted to hospital.

I go to the Intensive Care Unit first, where I visit patients’ bedsides. I ask them how they are and read a short hymn or Scripture before praying for them. I might phone their next of kin to describe my visit. This allows me to pray with them too and link them with their own minister, who values being with members of their congregation at difficult times, to walk alongside them.

I will then visit PCI patients throughout the hospital, such as a couple with a newborn in maternity or someone with dementia in elderly care. I have the opportunity to be with those who are awaiting or have just had procedures, test results or difficult news or who are facing transition to another hospital, a care home or are going home. These are special moments where I am privileged to bring a word of Christ’s comfort and care.

I can be with patients pre- or post-surgery, at the beginning of life or as life ebbs away, in good mental health or poor. I seek

At the end of the day, I email ministers about patients I have met and chat to my other colleagues in the chaplaincy department, seeing how together we can remain fresh in our calling and up to date in our training.

Your prayers for PCI chaplains are so vital, whether that be in a hospital, military, prison, university or agricultural environment, as together we seek to represent Christ and his church and bring the life-giving message of hope into people’s lives at their most vulnerable. It is a joy to see God working through his Word by his Spirit as he brings peace and courage to his dearly loved children.

Please pray:

• Give thanks for hospital chaplains, for the comfort they bring at often difficult times.

• For gospel opportunities, as chaplains support patients and staff.

• For all those who work and serve in the Ulster Hospital in Dundonald.

A diverse church family

Josh McCance

Community outreach worker, Balbriggan

The Lord has taught us many things recently. We’ve read through the story of Joseph in Genesis, then turned our attention to Jesus’ Sermon on the Mount in Matthew and now we’re learning about the story of Ruth. In all the places we’ve been in the Bible this year, we have been struck by the way God has shaped history for his glory. We are thousands of kilometres and years away from Egypt, Moab or Galilee here in Balbriggan, but these stories have reminded us about God’s plans and the ultimate King, redeemer and rescuer: the Lord Jesus.

potluck and some family Easter events in March.

…we have been particularly blessed by Christians moving to Balbriggan from different countries… we see them as missionaries of Jesus to Ireland.

Like everywhere, Balbriggan needs Jesus. A town where many people are new to the country, a town with the youngest population in Ireland and a lot of needs.

Our church family is hugely diverse. More than 25 nationalities are represented. It’s a cliché to say, but we never cease to wonder at the way we have become a family despite being from different sides of the planet. It’s through the gospel of Jesus that this is possible.

Our week is quite simple: we meet for worship on Sunday afternoons and a relaxed Bible study on weeknight evenings. We try to make a habit of catching up with our church family throughout the week in coffee shops, play parks or homes. Thankfully we’re all quite local to town so we’re always bumping into our church family in Lidl or on the Main Street.

We enjoyed hosting a kids’ club in the summer, a picnic in October (yes really!), a Christmas carol service, international

We thank God that he has grown and sustained us in Balbriggan for four years of weekly services. During this time, we have been particularly blessed by Christians moving to Balbriggan from different countries. Although they may be coming as nurses, English students, childcare workers and refugees, we see them as missionaries of Jesus to Ireland.

The flip side of this is that we feel their absence when they have to move on. Recently we just said a sad goodbye to our Ukrainian families who have been relocated to another town.

We give thanks for the support and prayers of the wider Church, without which it wouldn’t be possible for us to do what we do.

Please pray:

• For our church family to grow in love for each other and that God would give us courage to constantly reach out to our neighbours and friends to share the good news of Jesus.

• For many of the lone parents and those who are the only believer in their family, that God would sustain and encourage them. Pray for breakthroughs of the Spirit in the lives of their families.

• For godly leaders to develop among us and that we would remain rooted in the gospel.

Please pray...

n RURAL CHAPLAIN – Agricultural shows offer great opportunities for outreach. Pray for the provision of suitably gifted teams for each show.

n EDWIN AND ANNE KIBATHI – As they visit Kenya, pray they would know much encouragement as they reconnect with family, friends and colleagues in ministry. Pray for the various ministries of PCEA UK Outreach.

n PERSONNEL – For the personnel department as they support Council for Social Witness managers in staffing our services with people who have the right skills. Pray for new care staff, that they will settle in quickly and have a real commitment to providing the best possible care to our residents.

n COMMUNITY OUTREACH – For Dan Rosbotham and his work amongst the congregation of Ravenhill Presbyterian and the local community, that God would guide and equip him.

n SOUTH BELFAST FRIENDSHIP HOUSE

– For all those who will come through the doors of Friendship House and for opportunities to share the gospel with them.

n CSABA AND ILONA VERES (HUNGARY) –Give thanks that Csaba and Ilona’s residency papers were obtained quickly and that they had a joyful experience sharing their calling at the immigration office. Give thanks for the building of relationships in Bodaszőlő.

n OLDER PEOPLE – That they feel valued and loved. Pray for those who feel isolated and lonely, that church family may provide friendship and solace to those who need it.

n VOLKER AND JINHYEOG GLISSMANN (MALAWI) – Give thanks to God for bringing a team together for a new project: a course developed by a team from Malawi and Uganda to increase its relevance in the specific cultural context of Africa. Pray for the course writing, and for the team to overcome technical challenges.

n CSW CONVENERS – For Rev David Brice, convener of the Council for Social Witness. Give thanks for his faithfulness. Remember also committee conveners and members, that they may feel valuable in their role.

n URBAN MISSION – For Westbourne’s new elders as they take up their roles following ordination, and for the congregation. Pray for a developing working relationship with Mountpottinger Presbyterian as the churches explore ways they can cooperate.

n DEREK AND JANE FRENCH (SPAIN) –Pray for the leadership in Sarriko and Bilbao International Church (BIC) as they make decisions on how to move both churches forward for God’s kingdom.

n HEALTHCARE CHAPLAIN – Give thanks for Claire Sellar as she pastorally supports patients, families and staff in the Ulster Hospital.

n INTERNATIONAL MEETING POINT – For the staff and volunteers, that they would be a beacon of light to those seeking asylum who are facing many cultural, linguistic, social and practical hurdles.

n LEADERS IN TRAINING – For Jean Musavuli, from the Bilingual Christian University of Congo, who has just completed his PhD in Biblical Studies at the Oxford Centre for Mission Studies, supported by a PCI scholarship. Give thanks for the successful completion of his course and pray for him as he returns to the Democratic Republic of Congo.

n ILLNESS AND BEREAVEMENT – For those in our families and friendship circles who have suffered sudden illness recently. Pray also for those who are coping with grief, that God will hold them close.

n COMMUNITY OUTREACH – For Michaela Tucillo as she serves the congregation in Abbey Presbyterian, Monkstown, and the local community. Pray that connections would be made with people who have little contact with a church.

n DEACONESS –

Give thanks that Louise Davidson is able to help out at Friendship House for the next few months. Pray for building of relationships.

n FEBA UK – For media projects which Feba UK partners with in Northeast Africa, where programmes are produced to address the physical, social and spiritual needs of audiences in remote communities. Pray for God’s intervention in this troubled region.

APRIL 2024

n FORCES CHAPLAINS – For the full-time forces chaplains as they seek to engage with people of every rank and differing degrees of gospel interest and understanding.

n ADDICTION – Addiction is an evergrowing problem throughout Ireland. Pray for those suffering, that they may get the right support. Pray for Gray’s Court in Belfast – providing long-term supported housing to those in the early stages of their recovery – and give thanks for the commitment of Frances Craig (project lead) and staff.

n CHURCH OF NORTH INDIA – Give thanks for the Church’s growth. Pray that more dioceses and congregations would be established and that these would have an impact for the kingdom of God within their communities.

n PRISON CHAPLAINS – For Gary Aitcheson as he shares the hope of Christ with those in Magilligan prison, that they would desire to know more.

n HOME MISSION – That the congregation of Tullamore will know the Lord’s love as they meet together, particularly as they deal with the effects of a recent break-in.

n DISABILITY – For families who provide love and care for children and/or adults with disabilities. Pray they will have the resources they need. Pray also for an increased awareness of the needs of people living with disability that sees them more fully integrated into all areas of society.

n SPECIAL MINISTRY IN WEST BELFAST –For David Moore and the team as they share the gospel of Jesus Christ so that hope and truth may be shared with those they meet.

n DEACONESS – For Sharon Heron serving in the International Meeting Point, as she helps people in challenging circumstances. Pray that Sharon will reflect the love and light of Christ.

n CHURCH OF CENTRAL AFRICA PRESBYTERIAN, ZAMBIA SYNOD

– After heavy rain and an outbreak of cholera in January, there hasn’t been rain for weeks, so Zambia is now facing a period of drought. Pray for farmers whose maize harvests have been affected, that the Lord would provide for those concerned about food security.

n COMMUNITY OUTREACH – For Mark Annett serving in First Rathfriland Presbyterian, as he seeks to communicate the good news of Jesus to those in the congregation and in the community.

n IRISH MISSION – For Tom Dowling serving in Kilkenny. Pray for those attending Christianity Explored in the house of a church member and for Tom as he goes door-todoor in the community, that people would come to faith in Jesus.

www.presbyterianireland.org/prayer

Dan Rosbotham

Louise Davidson

Celebrating Eastertide

Jonny Frazer

Our oldest child, Caleb, celebrated his seventh birthday at the beginning of March. It was quite the occasion with all the noise and excitement you would expect when you have a hall full of sevenyear-olds. He had been looking forward to it since Christmas, and just like all those classic cartoons, he had been counting down the days by putting a large red ‘X’ on each day as it passed.

It seemed like a long time coming, but finally the big day arrived and he excitedly came running down the stairs on 1 March with great joy.

That joy lasted all day on his birthday, but it didn’t last long – two days to be precise. The day after his birthday came the party, and the day after the party came the crash.

And it was a crash.

That day, he didn’t come running down the stairs with quite the same delight he had done on his birthday or the day of the party, but rather with a surly sluggishness that is normally only known in boys twice his age (I can’t blame my wife for that one, that behaviour is all mine!).

Once his party was over, once all the presents were unwrapped, when his little brother and I had finished the birthday cake, and all was back to normal, the same enthusiasm he had for so many days, weeks and months leading up to his birthday just didn’t exist anymore.

But when that passes, and we walk down the stairs after the party has stopped, the events of Easter just become a part in the background of everyday life.

This is where we can once again learn from those churches who follow the liturgical calendar, who use it in a way that continually guides and teaches them as they go.

…during Eastertide, Christians focus on celebrating and rejoicing in the victory of Jesus over death, emphasising themes of new life, hope, and redemption.

The period of Lent, the festival of Easter, will be very familiar, but the period of Eastertide may not be familiar to you. It is the eight Sundays after Easter which are each treated like their own mini Easters, beginning on Easter Sunday and finishing on Pentecost Sunday. Just like the fasting of Lent and the celebration on Easter Sunday, during Eastertide, Christians focus on celebrating and rejoicing in the victory of Jesus over death, emphasising themes of new life, hope, and redemption. It’s a time of great joy and celebration, including special church services, continued reflection on the significance of Christ’s resurrection, and a focus on its transformative power in their lives. Eastertide then culminates with Pentecost, which commemorates the descent of the Holy Spirit upon the apostles, empowering and guiding them to spread the message of Christianity.

It was there for so long and in a moment was gone.

In last month’s article we had been thinking about Lent, that period of self-discipline, sacrifice, and spiritual growth. When that comes to an end, we metaphorically wipe our brows and are thankful to get back to the normal routines of everyday life. We can forget about fasting and denial and get back to doing those very things we missed, doing what we want to, the way we want again.

It’s as if we count down the days, celebrate the day, and then crash back to normal.

If that’s the case, it’s quite a shame.

This central event of the Christian faith, the central event that changed world history, is reduced down to a day on which we’ll celebrate, we will even feast after the fast, and then we’ll get back to normal and move on.

Theologically of course, we live in the reality of Easter each day; we live lives of joy and celebration because Jesus lived, died and was resurrected; we talk and learn about that, and many churches will celebrate that with all kinds of services.

This pattern allows the Christian to be led Sunday by Sunday into the reminder of what Jesus has done without it being left to the end of a sermon or an afterthought for our everyday lives. When it becomes that afterthought, sadly then we behave like the seven-year-old after his birthday; we may have thought, reflected and waited with anticipation for the central events in the Christian faith, and when they pass by, their impact and power in our lives can diminish. We lose that sense of joy and celebration as the party fades and we begin to take up the practices we may have given up during Lent. Forming a habit takes 40 days we’re told, but they can be broken in one day.

Why not this year, now that Easter Sunday has passed, let’s celebrate Eastertide; let’s continue to focus on that central event and the power of its transformation to us and for us. Let’s claim it for ourselves and make every Sunday an Easter Sunday, a day of feasting and celebration.

Engaging young people in mission

Alison Woodrow explores how we can encourage young people to be more mission minded.

Having grown up in a home and church where mission held a high priority, and in a time when it was relatively common for many Christian young people to plan their summers around short-term mission work, a particular passion of mine is engaging with youth about mission. But life is very different now than it was for me. And the indications are that in today’s young people, interest and involvement in mission is dwindling.

So, in 2024, how do we – as parents, church leaders and youth workers –engage and enthuse young people for mission?

The first question to consider is this: who are our young people?

This is an important question. A young person in 2024 is not the same as a young person in 1994, or 1964. Their culture is different, the world is different, and while some pressures remain unchanged, there are many new pressures that didn’t exist 10 years ago, let alone 50. Things are just… different. Psychologists and youth workers alike describe how this current generation is much more risk-averse than previous generations – cautious, and often anxious.

Today’s young people are also looking for a cause. They hear the news. They hear that the earth is being destroyed, that people are being marginalised or mistreated. They want to help, but often do not know how.

Our Christian young people, too, are shaped by all this.

With this in mind, I believe there are three key things to consider here.

…the indications are that in today’s young people, interest and involvement in mission is dwindling.

Theology

Our theology of God, and of the Christian life, are first and fundamental.

Daniel Hames, vice president of Union School of Theology, believes: “We don’t see God rightly, and so feel mission or evangelism is a difficult and unattractive add-on to the cosy Christian life we hoped for. But when we see God as he really is – gloriously self-giving, endlessly loving – then we become more like him and want to share him. If we want to see

more/better missionaries, we need to see Christians enjoying God better.”

Peter Wright, director of Digital Training and Resources at Growing Young Disciples, adds: “Teaching young Christians about their identity in Christ is key. They are growing up in a world where owning your life and doing what you like with it is prized. We have to teach them to whom their life belongs, and what that means.” He refers to question one of the Heidelberg catechism, which says: “I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ…He… makes me heartily willing and ready from now on to live for him.”

In a book that Daniel Hames coauthored with Michael Reeves called God Shines Forth, they speak of mission as the “fruit of happy hearts”, rather than the “toil of spiritual captives”. We can’t force or guilt-trip an enthusiasm for mission, but we can teach the gospel. Those who are truly changed by this glorious gospel, the book goes on to say, will “radiate outward into the world”.

Example

Peter Wright says: “Often students are ambivalent about mission because they’ve learned that from adults for whom mission is not a priority.”

Our young people learn from us.

As a church, do we talk about mission? Do we support missionaries, pray for them during services, invite them to share with us? What are our priorities, what do we want to invest in, and can our youth group get involved? A joined-up approach on this benefits everyone.

As youth leaders, are we seeking to align with the greater church on this? Are we prioritising some kind of mission emphasis in our yearly planning?

As parents, what do we want for our children? Would a life of full-time ministry disappoint us? Do we pray more for their career prospects than that they know God and follow hard after him, wherever that might lead them? Do we actively support mission work as a family? How do we talk about and pray for and behave in the wider world? Is it simply an exciting place to travel, or is it a world that needs the Lord?

I would also add, as the parent of young children myself – start young. There are fantastic books that tell missionary stories for children of all ages. There are serialised

versions that can be used in kids’ clubs or youth groups. Stories of Amy Carmichael, Jim Elliot and Helen Roseveare –ordinary people used in incredible ways by our amazing Lord. These stories can kindle a heart for mission at an early age.

We can’t force or guilttrip an enthusiasm for mission, but we can teach the gospel.

Intention and focus

As we’ve already recognised, our young people know about the world. They are aware of the injustices and the evils. They see the needs, and as Peter Wright says, this “can drive their anxiety, but also drive their desire to make a change.”

They want to help, but they are often paralysed by choice and indecision.

We can help with that. By teaching them that the world’s greatest need is the gospel, and that the priority of God’s people is to share it. By picking a cause, and engaging with it. I believe there is enormous value in teaching our young people to be committed to even just one thing, and to show them the difference that can make. As parents, this might look like regularly supporting and praying for the same missionary in our homes. As a youth leader, it might mean choosing a cause and committing to it for a fixed term project – say three years – with regular input from the missionary/ organisation, regular prayer for them, and perhaps even a mission trip to visit them. All of this can help our young people to understand the importance of mission work, and to engage with it in a meaningful, impactful way.

God loves our young people passionately. He is working in their lives, and he can and will use them. So, let’s keep on praying for them, talking with them, and supporting those who teach and guide them. And let’s boldly ask God to raise up a generation of new workers for his harvest field.

Alison Woodrow is engagement lead for European Mission Fellowship (europeanmission.org). She lives near Ballymena with her husband and two children, and is a member of Wellington Presbyterian Church.

Exploring theology

Naomi Dickey and

T, two students

BA

at Union Theological College (UTC), offer their reflections on their journey to Union and their experience of studying theology.

he idea of studying theology really started to appeal to me in school while I was studying A-level RE. Working through the ‘Early Church History’ module, particularly, got me thinking that I wanted to take this further and get deeper into the subject when I left school. After some research, prayer, and speaking to some people with first-hand experience, I knew that Union was the place I wanted to go in order to properly get into theology.

As a prospective student, the thing that stood out and appealed to me most about Union was the evidence of a close-knit, warm and welcoming community there – and I can truly testify that this has

been my own experience from the very beginning. Being part of the Union community places you in the centre of a really supportive network, something that has proven invaluable in undergraduate study.

I have really appreciated the wide range of module topics that are covered from the very first semester of this degree, across the sub-disciplines of ‘Biblical Studies’, ‘Systematic Theology/Church History’ and ‘Practical Theology’. The subjectexpertise of faculty is so evident in the teaching received. With the ability to choose every module taken from second year onwards, it has been a great opportunity to tailor study to my

own personal interests. I have been so privileged through being at Union to take up the study of biblical Hebrew –challenging, but so rewarding.

I am now just over halfway through my undergraduate degree at Union and the time so far has absolutely flown in. I would truly recommend theology at Union to anyone with an interest in studying more deeply into Christianity and the Bible. It is a true privilege to learn here, where you will be stretched and challenged – and encouraged and supported the whole time.

Naomi Dickey

Being part of the Union community places you in the centre of a really supportive network…

Peter Dundas

on the

(Hons) Theology programme

When I left school at the tail end of Covid, for the first time in a long time, the trajectory of the world seemed as though it was on the up. Fuelled by indecision, I had deferred all my university choices and found myself with just about every opportunity open to me. This newfound optimism led me to push the boat out and apply for an internship with digital evangelism charity, Speak Life. In Eastbourne, I engaged in weekly theological seminars, training in film and media, and hands-on experience in evangelism. This year out changed my life.

In retrospect, it is very clear that God was leading me in a particular direction; however, it did not seem so at the time. Yet, when Union Theological College announced the new undergraduate degree, it piqued my interest. In many ways, my application to Union was completed on a whim. I wasn’t even sure whether further study was something I would benefit from. What drew me to Union College above anywhere else was the commendation of friends and

family. Those I knew who had studied at UTC highlighted a unique sense of community, warmth and genuine care for the intellectual and spiritual development of students. My experience of Union so far has matched up to these descriptions.

As undergraduates, we are often pushed to critically engage with material well above our station. On multiple occasions, in grappling with concepts I am unfamiliar with, I have asked for help from the faculty; every time, they have been keen to pause their schedule and chat with me, no matter how trivial the question may be.

If you’re considering studying theology, know that it is not a mere degree…

Details on the BA (Hons) Theology degree

The BA (Hons) Theology degree at Union, validated and awarded by St Mary’s University, Twickenham, is a three-year programme designed to introduce students to the academic study of Christian theology. We welcome students from all backgrounds, and from any faith and none, to study theology in a community of faith and research-led scholarship.

We welcomed our first cohort of students onto the programme in September 2022, and there are now 17 enrolled on it. The undergraduates share in the community life of the College alongside the ministry students, trainee deaconesses and those undertaking postgraduate and PhD programmes. Together, they bring a vibrancy, a richness, and a diversity to the student body.

As a smaller higher education establishment, we have a unique opportunity to create a warm, close-knit community, where every student can experience a sense of belonging. We are committed to fostering an environment in which every student is nurtured and supported, and where every student can grow in their unique gifts and abilities and reach their potential. Teaching and learning is ably supported by the Gamble Library, the largest theological library in Northern Ireland, and students have the opportunity to choose from a wide selection of modules across the three years.

For those interested in finding out more,

I was reminded recently that theology that does not drive us to worship is vain intellectualism. For this reason, I have found the twice-weekly College worship services to be helpful in grounding what I am learning, and channelling it to the One to whom all our lives are worth devoting to.

So, while the trajectory of the world might bounce around, I am comforted to know that the trajectory of eternity is always on the up. I’ve seen it in my own life. God has been so good in taking my indecisive self and pushing me into knowing and enjoying him more.

If you’re considering studying theology, know that it is not a mere degree, but you will leave Union as a different person than the one who came in.

Peter Dundas

Union will be hosting two in-person open events later in the spring:

Thursday 2 May 2024, 5pm–7.30pm

Saturday 11 May 2024, 10am–12.30pm

This is an opportunity for anyone interested in exploring a theology degree to come and visit the College, meet current students, staff and faculty, have a tour of the building, and find out more about the undergraduate programme. Teachers, family members, and friends are also welcome.

Interest in attending either event can be registered at admissions@union.ac.uk

Full details of the programme can be found on the website: www.union.ac.uk. Applications are made directly to the College, and the application process is open. For the 2024/25 academic year, applications should be submitted by 31 August 2024.

If you would like any further information on the College or the undergraduate programme, please do not hesitate to get in touch with us.

Dr Olwyn Mark is lecturer in Practical Theology at Union Theological College.

Developing a whole church approach to family ministry

In just a few months, the spectacle of the Olympic Games will be upon us once again. It’s fascinating and inspiring to see elite athletes competing at the very top of their game, achieving feats of speed, strength or dexterity that most of us can only dream of.

I love watching the athletics, especially the relay races. A smooth, secure handover of the baton can mean victory for your team – but sometimes, despite the endless hours of training, things don’t go quite according to plan. One fumble, one moment of being out of sync with your teammate, and the baton falls to the floor and it’s all over.

It’s been said that Christianity is only ever one generation away from extinction. I thank God for the past generations of believers who have faithfully kept the flame burning and passed it safely on to us. But what about us? How are we investing in ensuring that the baton is securely handed on to those who will follow us?

Remarkably, the majority of believers come to faith before the age of 19. Yet only 50% of children who grow up in Christian homes will keep their faith into adulthood. The research is eye-opening.

Traditionally, churches have sought to develop structured programmes to disciple children, and there is something powerful about children learning from one another and doing activities they enjoy together. Such ministry can be engaging, innovative, fun and full of

gospel truths, and help our children feel that they belong in the church community.

However, when we consider how many children and young people are leaving the church before adulthood, it is clear that solely relying on children’s work to develop children’s faith isn’t enough.

It’s not all about church programmes

Children spend considerably more time with their parents or carers than anyone else. Incredibly, it would take 421 years for the church to spend the same amount of time a parent or carer has with a child before the age of 10. An hour on a Sunday will never be enough. Not every child we have contact with will have Christian parents or carers, of course, but when they do, the biggest influence on them growing up with a lasting faith will be those parents or carers.

Encouragingly, recent research shows that 91% of parents do not want the church to be the sole provider of spiritual support for their child. A staggering 99% also want the church to work in partnership with them to nurture faith together.

So, perhaps we can all think about how

…only 50% of children who grow up in Christian homes will keep their faith into adulthood.

we could shift our focus? What would it look like if churches, parents and carers partnered together to see children’s faith nurtured both at church and at home? And how can we as wider church communities support faith within family life?

Why a ‘whole church’ approach?

The good news is that this is not about adding even more activities to an already-busy schedule, either at church or at home. But it does involve a change of culture and mindset for us all. We’ve discovered that the most effective family ministry takes place where churches: intentionally put parents at the centre of children’s faith development; create an environment where intergenerational relationships can develop; and build a culture where there’s a place for children to serve and belong. And that involves everyone! Because just like the relay race at the Olympics, it’s designed for a whole team – each person playing their part.

For many of us, that might sound exciting yet daunting all at the same time. It can be hard to know where to start, or we might just not feel equipped. Fortunately there are lots of small, simple steps we can take that can make a huge difference in nurturing faith. Here are just a few ideas.

Parents and carers

It’s good to remind ourselves that God has entrusted his children into our care, and he knew what he was doing! We

Caroline Bradley highlights a new resource from Care for the Family, designed to help churches partner with parents in developing the faith of children and young people.

When we build relationships with children and families within the church, it helps the children feel that they belong in God’s family.

don’t have to be perfect, or have all the answers.

• Share a high point and low point from the day when you eat, and then thank God for the good stuff, and pray for the hard things.

• Create a new family tradition. Even something simple like pizza on Fridays can develop a sense of connectedness and warmth, building a foundation for faith to grow.

• Chat with your children about something you learned in church, or something that God has encouraged you with recently – giving them a little window into your own relationship with God.

The wider congregation

When we build relationships with children and families within the church, it helps the children feel that they belong in God’s family.

• Make a note of children’s names and be sure to greet them as well as their parents.

• If you serve in a particular way, for example on the welcome desk, with the sound and vision, or serving refreshments, think about whether there’s someone younger who could come alongside you on the team and feel valued as they help, and chat to their parents about that.

• Pray for the parents and their children, and give them encouragement where you can.

Getting on board as a church

The Kitchen Table Project team at Care for the Family has developed a brandnew resource to help churches take this forward. ‘Children’s Faith: A whole church approach to family ministry’ is a flexible resource that consists of a coaching booklet, videos, development tools and discussion questions. It has been designed to help church leadership teams and their congregations start conversations about developing their children and family ministry in a way that works for them.

And to help churches feel confident in using the material, Care for the Family will be hosting three coaching sessions, held once a month from April to June, where churches can gather together online for three 90-minute sessions. Each session will provide time for exploring one aspect of this issue – and then there will be a month between the sessions for churches to go away and work the content out in their context.

Resource

The sessions will be a combination of training time together and breakout rooms, where church leaders or children and family workers will be able to join with other like-minded leaders to share ideas, encourage each other and work through the coaching sessions together.

Going for gold

The athletes at the Games will be putting in many hours of hard training in pursuit of their goal of a gold medal and Olympic glory. Their coaches will be cheering them on and sharing practical tips to help them maximise their performance. In just the same way, The Kitchen Table Project would love to come alongside you, whatever your role, and bring encouragement and simple ideas to help us all achieve that goal of passing on the baton – so that together, we can see the next generation thrive in their faith.

Caroline Bradley is Care for the Family’s national representative in Northern Ireland.

Children’s Faith: A whole church approach to family ministry

The Kitchen Table Project team at Care for the Family invite you to join an online coaching community of other likeminded church leaders and children’s and family workers to explore this brand-new resource.

• Session 1: Thursday 18 April

• Session 2: Wednesday 22 May

• Session 3: Wednesday 12 June

All sessions 7pm–8.30pm

Book now at: childrensfaith.eventbrite.co.uk

Creating a fairer world

For the last 12 years, I have worked for Christian Aid Ireland. In this time, I have been privileged to travel all over the world – to Myanmar, Sierra Leone, South Sudan and India to name but a few – and to meet with many inspiring people. I have learned a great deal from those gracious enough to share their stories with me and carry these stories back home to share with churches, colleagues, friends, government officials and other leaders.

Christian Aid was founded in 1945 by Christian denominations throughout Britain and Ireland that wanted to respond to the refugee crisis at the end of the Second World War. It was their conviction that the Bible portrays a God who is active in his world, who intervenes in history and who hears the cry of those who are oppressed and marginalised. We maintain this belief today. Christian Aid’s former theology adviser, Paula Clifford, wrote that the Christian impulse to tackle injustice “stems from a certain conviction as to the nature of God himself as a God of justice”.

This conviction spurs me on in my work and in my travels: the belief that everyone I meet is created in the image

of God, loved by him, and deserving of a dignified and fulfilling life. Returning home – sometimes after being away for weeks – comes with mixed emotions: heartfelt joy at what is being achieved in communities where Christian Aid and our local partners work, where all hope once seemed lost, to a sense of frustration at the inequality that persists throughout the world. I notice what’s around me in my home: my clothes and bookshelves full of well-read books. I’m aware of the comforts often taken for granted and I’m struck by the sense of peace and safety I have when I’m at home. I’m grateful for these, but equally frustrated that these basic comforts aren’t more widely enjoyed by our global neighbours.

Earlier in my journey with Christian Aid, I knew I wanted to make changes

How …we have a clear vision for…a world where everyone lives in dignity and is free from poverty, injustice, inequality and violence…

to how I lived, taking action in the knowledge of my many blessings and privileges. I set myself a personal challenge to live without shopping for one year, only purchasing the essentials – shampoo, shower gel, toothpaste and deodorant – and donated the money I would have spent normally to fund Christian Aid projects.

This challenge helped me to understand, albeit in a very small way, what it’s like not to have choices. For years now I’ve endeavoured to make my consumer choices count. I switched my toiletries to ones with sustainably sourced ingredients, which come in recyclable packaging and are produced by companies committed to being carbon neutral. I also try to be wary of products containing palm oil and to remember my reusable shopping bags. When it comes to fashion, like some of you I’m sure, I enjoy using websites where I can buy pre-loved clothes. I love to browse The Changing Room, our Christian Aid shop in Garvagh (and never leave a visit empty-handed!), and I’ve held an evening in my house for people to swap clothes.

When you look in your wardrobe, do you see anything from Marks &

Rosamond Bennett writes about the difference Christian Aid is making around the world.

Spencer, Zara or GAP? If so, I hope it’s encouraging for you to know that in India, Christian Aid has trained over 25,000 factory workers on gender sensitisation and the prevention of sexual harassment, making the workplace safer for women working in the factories that supply those very brands, among others.

At Christian Aid we have a clear vision for the world we want to see. A world where everyone lives in dignity and is free from poverty, injustice, inequality and violence, as well as where global resources are shared fairly and sustainably.

It’s known that accessing the formal economy has been economically empowering for many women around the world as they gain stable employment, but where women continue to be exploited, Christian Aid works for change.

In Bangladesh, Christian Aid’s local partners, Naripokko and the Bangladesh Legal Aid and Services Trust, formed the Shojag Coalition in 2017 to address inequality in the workplace. They train staff on their rights and run programmes to eliminate violence against women. Sakhina Begum is one of those trained by the Shojag Coalition, and she received comprehensive training on gender roles, workplace safety, gender-based violence and discrimination.

A moment of personal crisis struck Sakhina’s factory family as a female co-worker faced sudden divorce and urgently needed time off to care for her children. This leave of absence was denied by management. Sakhina advocated for her co-worker with compassion and determination until she secured the leave she deserved.

Sakhina’s small act of kindness showed that in the face of adversity, solidarity can challenge injustice. Today, Sakhina continues her work at the factory, and is known not only for her sewing skills but also for her empathy and strength in helping others. Her story stands as a testament to the power of one person’s actions to make a difference.

As a working mum, I know how resilient parents and carers need to be as they navigate balancing both home and work life. I’m thankful for women like Sakhina breaking down barriers for co-workers.

Globally, Christian Aid follows the example of Jesus, who lived his life breaking down barriers, unafraid of

Since 2011, 30,000 people have been impacted across 50 villages as thousands of hectares of land have been leased to a palm oil company.

challenging and confronting difficult issues and standing with the marginalised. His example motivates us to continue standing with those who are poor and oppressed, even when it may be unpopular.

The Presbyterian World Development Appeal has partnered with Christian Aid and the Council of Churches in Sierra Leone to do just that – stand with the marginalised – by choosing to support families who have been displaced because of an agreement between the government and a multinational palm oil producer.

The global demand for palm oil production is spreading and causing devastation to communities, wildlife and the environment. Palm oil can be found in many unexpected items – lipstick, detergents, biscuits and even ice cream.

When visiting Sierra Leone in 2020 I heard from families affected by palm oil production, who were pressured and intimidated into leasing their farmland, and left unable to feed themselves, forcing them to leave their homes to survive.

The families I met aren’t alone. Since 2011, 30,000 people have been impacted across 50 villages as thousands of hectares of land have been leased to a palm oil company. Families like Hawa’s

(photographed) have been displaced and the impact has been devastating. Hawa had no option but to leave in the hope of starting afresh with her three children.

“The chief took my father’s farmland. His land was sold without his consent. He used to have lots of land which he would grow palm oil, fruit and vegetables. He was left with nothing.”

Hawa is among 300 women impacted by the palm plantations who are being supported through a savings and loan scheme, which has allowed her to access a loan, training and find a community of women. I’m so delighted that the World Development Appeal is helping to bring hope to communities in times of such hardship and in the face of so much oppression. Thank you for supporting this work.

So, in the face of these global issues, what can we do? We all have a part to play to create a fairer world and we know collective action is powerful. Perhaps the next time you’re shopping, think of Hawa and her determination and let that spur you on to use your choices to be part of the solution.

Here are some online tools I find helpful:

• thegoodshoppingguide.com

• goodonyou.eco

• ethicalconsumer.org

Rosamond Bennett is CEO of Christian Aid Ireland

Update on World Development Appeal

PCI’s Council for Global Mission would like to thank you for your contributions to this year’s World Development Appeal. As of early March, donations totalled £371,000, with plenty of time for further contributions to be sent.

REVIEWS

Re-enchanting

Belle Tindall and Justin Brierley

Re-enchanting is Seen & Unseen’s podcast series, and offers an insight into a wide range of topics. Episodes feature individuals from a wide range of backgrounds who tell of their experiences of how contemporary society meets and mixes with Christianity.

One episode sees Rory Stewart, a former MP and Conservative Environment Minister, discuss the barriers he faced by being a Christian in a leadership position within politics, and how standing firm on his Christian morals and ethics ended his political career.

He told how putting his beliefs first meant he sacrificed a potential job as a Foreign Secretary, but following the teachings of Jesus is vital as a Christian.

Another episode I found interesting was an interview with Graham Tomlin, director of the Centre for Cultural Witness – the organisation behind website Seen & Unseen – who talked about modern dis-enchantment and whether there is still room for Christian faith. Describing the thinking behind the podcast and its name, he said: “My hope... is that it will open people’s eyes to that bigger world, the unseen reality…”

Whilst being slightly longer than other podcasts I’ve listened to, at being almost an hour long, it’s well worth a listen. AH

When God ‘Buts’ In Kate Williams

AUTHENTIC MEDIA

£10.25

This first book by Kate Williams is a devotional containing 30 reflections, designed to stir faith and renew energy during challenging times.

While the phrase to ‘butt in’ is usually used to describe a negative interruption, the author weaves biblical examples with a personal challenge she recently faced to show the incredible power of God when “he brings a ‘but’ into a situation that appears impossible”.

She looks at how God’s ‘but’ covers our weaknesses, is not surprised by suffering, is unfiltered and holds all authority.

One of the reflections I particularly liked was ‘God’s “but” carries peace’. Williams writes that peace is not pretending problems don’t exist, but instead having confidence in God’s ability to handle your situation.

She writes: “There’s a degree to which I believe we have to choose peace. If we sincerely go to God and tell him we desire to live in peace despite the panic surrounding us, he will be faithful and offer us that peace…But we must continually choose to live and walk in his peace, despite what we see with our natural eyes.”

Williams does stress that God doesn’t promise to make our lives easy or painfree, and challenges the reader to actively ask God to ‘but in’, but also trust that he knows the intervention most needed.

Humorous and conversational language is used throughout which slightly jarred with me. Despite this, I found the book useful and contained nuggets of wisdom and encouragement to go back to again and again. SH

12 Things God Can’t Do

Nick Tucker

THE GOOD BOOK COMPANY

£8.99

How is your sleep? Many of us have trouble getting to sleep, or getting get back over again in the middle of the night. Whatever the cause, Nick Tucker suggests a spiritual solution – focusing on the greatness of God and trusting him alone with all that might keep us awake.

Unless otherwise stated all resources are available from your local Faith Mission Bookshop or online www.fmbookshops.com Editor’s note... See p14 for an interview with Graham Tomlin.

We have all sung that chorus: “My God is so big…there’s nothing that God cannot do”. Tucker disagrees, highlighting just what God cannot do, because he is true to his character. He is never surprised. He can’t change. He can’t lie. He can’t disown himself…and he doesn’t sleep!

Interludes between chapters reflect on how Jesus made himself vulnerable for us in his incarnation. “The Son of God, who by nature can neither be lonely or die, became a man and died alone, so that his people would never have to face the true horror of the certain and final death that is our due. This is the extent of his love. Who, believing that, would not find rest in it?”

King David wrote Psalm 4 in one of the greatest perils of his life: “In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety” (v8). This book helps the reader to share David’s confidence, to understand and love God more, trusting in his gracious loving character.

An easy and recommended read for any Christian, it also would be good for a study or book group, with a discussion guide available at www.thegoodbook. co.uk/12-things-god-cant-do GT

REVIEWERS

GT – Graeme Thompson is PCI’s youth development officer

AW – Alison Woodrow is a member of Wellington Presbyterian

Whistlestop Tales: Around the world in 10 Bible stories

Krish Kandiah and Miriam Kandiah

HODDER &

STOUGHTON

£10.99 «««««

This is an incredibly well thought out and executed book. Author Krish Kandiah was bullied at school for having a different colour of skin to all of the other kids and because of this, he felt alone and different. That was, until he was seven, and was given a Bible. When he read it, he found out the Bible is filled with a vast array of culturally diverse people who went through all sorts of problems that were fixed by God.

Krish wanted to write this book to show other children that some of the Bible’s most famous and notable characters are from different backgrounds. Included are stories about Abraham and his nephew Lot who were Iraqi, Esther who was Iranian and the centurion who was Italian.

Each story has an introduction, not only on the story itself, but the country it took place in, such as Egypt, Cyprus, Greece and Iran to name a few. This book is targeted at children, however as a teenager, I found that I learnt a lot and I think adults could learn a lot too.

Krish does not shy away from the fact that these characters are from different cultures; instead, he includes it in such a way that it does not seem forced, giving well-known Bible stories a new angle. It is a common belief that all stories from the Bible are from the Middle East but this book shows that they happened all around the world. This was a rather brilliant book which I would highly recommend. NH

SH – Suzanne Hamilton is an administrative assistant for the Herald

RD – Ruth Dalzell is a schools’ worker for Scripture Union

AH – Andrew Hamilton is a member of St Andrew’s, Bangor

NH – Nevin Harding is a member of West Presbyterian Church, Bangor

Ten

The Belonging Co AVAILABLE VIA STREAMING SERVICES «««««

This year, The Belonging Co celebrates its 10th anniversary of being a local church in Nashville, Tennessee which started in the basement of Henry and Alex Seeley’s home.

To mark this occasion, they have released their new album, Ten, featuring songs they have recorded over this time. They have described it as: “Ten

Ready? Evangelism for Everyone

Andy Paterson

CHRISTIAN FOCUS PUBLICATIONS

£7.99

«««««

This book has lifted a weight from my shoulders. The weight of feeling like I should evangelise more but… how? Of wondering if I’m just not a good enough Christian, because many of the traditional evangelising ‘techniques’ feel unnatural to me.

From the very chapter, aptly entitled ‘Guilty’, my mindset shifted.

Andy Paterson, a pastor and former mission director of Fellowship of

years of God healing the waters of a city. Ten years of freedom. Ten years of worship. Ten years of peace. Ten years of looking into the eyes of the One who never changes.”

You may already know some of the members of The Belonging Co as they are artists in their own right: Cody Carnes, Kari Jobe, Natalie Grant, Danny Gokey and Hope Darst, alongside a few others. This means that some of the songs on this album will already be familiar to you.

My favourites are Peace be Still, Because of Christ and Jesus Over Everything, which was written to highlight The Belonging Co’s mission statement: “We desire encounter over entertainment, intimacy over industry, presence over presentation, people over position, and Jesus over everything.”

Take some time out to listen to these new recordings and enjoy hearing biblical truths spurring you on to share the good news of Jesus with those around.

RD

Independent Evangelical Churches (FIEC), skilfully and biblically explains what evangelism is, and the difference between the calling to be ‘an evangelist’ as a vocation, and ‘to evangelise’ as part of Christian living.

With practical and sometimes radical advice on issues like hospitality, intentionality, anticipating the questions, and understanding the questioner, he introduces a new way to view evangelism. He reminds us of the greatness, and sovereignty of God, so that we long to “declare his glory among the nations”.

He writes: “These are great times to be alive and serving him. What a privilege to be in a land where God has allowed sin to show its hand, so that the wonder of Christ might be seen all the more clearly.”

I’m not sure I’ve ever viewed the prospect of evangelising in our current culture with such a posture of hope and joy, but this book has and I believe will continue to change my approach. A refreshing read.

LIFE IN PCI

First Lisburn marks retirement

The congregation of First Lisburn Presbyterian Church recently said a fond farewell to their much-loved minister of 21 years, Rev John Brackenridge.

Over 120 people attended a celebration meal, when special events and times from Dr Brackenridge’s ministry were remembered.

Representatives from several church organisations spoke, including retired clerk of session Perry Reid, Dr Henry Brown on behalf of the Downtown Centre, and Ted Parks and his grandson Ashley, who highlighted Mr Brackenridge’s impact on all ages of the congregation. Gillian Methven presented the retiring minister and his wife Jacquie with gifts on behalf of the Girls’ Brigade company.

Mr Brackenridge began his ministerial career as assistant minister in Fitzroy, before being appointed as minister to Boardmills and Killaney. He then moved to Knock as associate minister and then onto Dundrod in 1995. He was appointed to First Lisburn 21 years ago.

During his ministry, First Lisburn has evolved. Shortly after coming to the church, he launched Future First, and appointed the first youth and family worker – a vital area of ministry that still continues.

His vision also led to the refurbishment and reconfiguration of the sanctuary to create a beautiful worship space. The old building was transformed into a new space that is modern, airy and fit for purpose and can be easily adjusted to accommodate different types of worship. New spaces were created from obsolete areas that are now used for Bible studies, meetings and congregational events.

First Lisburn Presbyterian Church wants to publicly acknowledge and thank Mr Brackenridge for the past 21 years of service to the congregation. He will be sorely missed.

Moldovan coffee morning in Bangor

St Andrew’s Presbyterian Church in Bangor recently played host to a Moldovan coffee morning.

The church’s Welcome Centre was packed out as members of the County Down congregation joined with others from the local community to support the fundraising event organised by Blessed to Bless.

Set up by a small community of Moldovans who have made Northern Ireland their home, Blessed to Bless is a Christian-based charity which aims to help less privileged people in Moldova and other parts of the world.

Moldova, which neighbours Ukraine and Romania, is ranked as one of the poorest countries in Europe. It suffered a major economic setback after the breakup of the Soviet Union and conditions have worsened due to further economic crisis as a result of the war in Ukraine.

This has resulted in an extremely high cost of living, with the worst affected being children and elderly people who live in villages.

With many families struggling to afford the £400 needed to heat their homes during the winter months, Blessed to Bless decided to hold the coffee morning, with all proceeds going towards those in Moldova who need help.

For St Andrew’s, opening up the church premises for the coffee morning was a way of encouraging and supporting the network of families from Moldova who have settled in the surrounding area.

Rev Mark Johnston, minister of St Andrew’s, said, “It was a joy to have the Moldovan network contacting us to ask if we could host the Moldovan coffee morning. They are a wonderful bunch of people, and we wanted to love and support them in their endeavours. We continue to learn so much from them, as they seek to love and serve the Lord, and love and serve others, no matter what the cost.

“The coffee morning helped to raise much needed funds for those who are struggling in Moldova, but in addition to this, it was amazing to see so many people from a number of church families across the area coming together to encourage and support the Moldovan community – a little glimpse of the kingdom of God in action.”

Further information about Blessed to Bless is available by emailing info@blessedtobless.org.uk

Top: The Brackenridge family.

Middle left: John and Jacquie Brackenridge.

Middle right: Rev John Brackenridge with Margaret Thompson (clerk of session).

Bottom: First Lisburn held a celebration evening for the minister Rev John Brackenridge. He is pictured with kirk session.

New minister in First Dromore

Elders ordained in Poyntzpass

John Reaney and Richard Reid have been ordained as ruling elders in Poyntzpass Presbyterian Church by the Presbytery of Newry. Mr Reaney is the son of another ruling elder in Poyntzpass, Berry Reaney, who took part in the ordination as part of the presbytery commission. The minister of Poyntzpass, Dr Mark Wilson, said, “The congregation has chosen wisely and could not have found two better men for this vital role.” Pictured are: Anne Reid, Mr Reid, Mr Reaney and Olga Reaney.

To share good news stories from your congregation please send your photographs and details to heraldeditorial@presbyterianireland.org

Book presentation at Shore Street

Dr Paul Manook and Dr George Beale have presented PCI Moderator, Dr Sam Mawhinney, with a copy of the recently published bicentennial history of Shore Street Presbyterian Church, Donaghadee. It was also an opportunity to talk a little about the Armenians as well as the Christians in the Middle East. The presentation ended with the Moderator giving thanks for the past 200 years of Shore Street and praying for the present difficult situations of the Armenians and the Middle East.

Faughanvale presentations

Presentations have been made in Faughanvale Presbyterian. Maureen Craig (centre) has stepped down as designated person while Raymond Ussher (left) and John Jameson (right) have become elders emeriti. They are pictured with Rev Lindsay Blair (minister in the County Londonderry church).

New communicants at Maghera

Callum Smyth, Gareth Linton, Abbie Caskey, Elizabeth Ranchoux and Rachel Armour became full communicant members of Maghera Presbyterian Church in Co Londonderry recently.

Dr Keith McIlroy has been installed and ordained as minister of First Dromore Presbyterian Church in Co Down. Pictured in the back row are: Lesley Cassells, Jim Cochrane, Margaret McGrehan and Trevor Poots.

Front row: Alan Poots, John Wilkinson, Dr McIlroy and Harold Gamble.

LIFE IN PCI

100th birthday in Gilnahirk

Retirement in Naas

A presentation was made to Ron Fraser recently, to mark his retirement after serving 29 years as an elder in Naas Presbyterian Church. He is pictured with Rev Mark Proctor (minister of the County Kildare church).

New elders in Brookvale

The ordination and installation of two new elders in Brookvale Presbyterian Church took place recently. Rev John Noble (installed) and Melvin Spiers (ordained and installed) are pictured in the front row with Rev Seamus Burke (minister of the County Down church) and clerk of session Norman McCrum. Back row: Alexander Groves (Brookvale elder), Rev Colin Harris (acting moderator of Iveagh Presbytery), Keith Spiers (Brookvale elder), Rev Andrew Downey (presbytery commission) and Rev Adrian Moffett (guest speaker).

New elder in Kilmount

Victor Vogan (front, centre) has been ordained and installed as a ruling elder in Kilmount Presbyterian Church. He is pictured with Rev J. O’Donnell (moderator), Rev D. Hagan (acting clerk) and R. Hill (guest preacher) as well as members of Kilmount kirk session and a commission of Monaghan Presbytery.

New elders in Newmills

Six new elders were recently ordained and installed in Newmills congregation by a commission of Iveagh Presbytery. Pictured in the front row are: Jim King (clerk of presbytery), David McCullough, Jim Freeburn, Peter Martin, Stephen Beattie, Stuart Campbell, Andrew Beattie and Rev Andrew Boreland (moderator of presbytery). Back row: Rev Gordon Best (minister of Newmills), Rev David Conkey, Mark Hawthorne, Malcolm McKeown, David Crory and Betty Barrett.

Gretta Larmour, a member of Gilnahirk, recently celebrated her 100th birthday. She is pictured with PCI Moderator Dr Sam Mawhinney, and Rev Roy Mackay (pastoral and preaching support) who visited her along with the minister of the Belfast congregation, Rev Stephen Moore. (not pictured).

Tag good news stories from your congregation on Twitter with #lifeinpci and @pciassembly

New elders in Fourtowns

Elders ordained in Burnside

Retirements in Trinity, Ballymoney

The congregation of Trinity, Ballymoney presented retirement gifts to Jack Hayes, Phyllis Hayes and Bertie Quinn, with thanksgiving for their outstanding service. Each of them had served for over 50 years – Bertie as Sunday school superintendent for 50 years.

Six new elders in Dundonald

Six new elders were ordained and installed by a commission of East Belfast Presbytery at Dundonald Presbyterian recently. Members of the

Retirement in County Down

Rev Patricia McBride, who has been minister of Loughbrickland and Scarva Presbyterian Churches for the past 19 years, preached her final service recently. She is pictured after the service with the church elders of Loughbrickland. Photograph courtesy of Billy Maxwell.

Margaret Marks and William Henning have been ordained as ruling elders in Fourtowns Presbyterian Church by the Presbytery of Newry. Dr Mark Wilson, minister of Fourtowns, said, “The congregation could not have chosen two better or more worthy people as their leaders.”

commission are pictured in the back row, left to right: Rev Mervyn Gibson, Rev Jonny Frazer (moderator of presbytery), Martin Hampton (deputy clerk), Rev Stephen Moore (clerk), Rev Marty Gray (convener of the commission), Alastair Mills and Jackie Patterson. Front row: Rev William McCully (minister) with new elders Stephen Shooter, Rory Gibson, Rob Bailie, Paul Magill, Dr Ben McNaughten and Pete Cardwell.

A commission of the Presbytery of Coleraine and Limavady has ordained and installed two elders in the congregation of Burnside, Portstewart.

Front row: Professor Derek Birrell, Eric Leslie, Lynne McGowan, Anne Freeman and Rev Richard Gregg. Back row: Jonny Doey, Rev Robert McMullan, Rev James Hyndman, Dr Trevor McCormick and Mervyn McCollum.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

2 Corinthians 5:17

Thursday 20th June, 11am – 7pm

Opening Service 11am - Epilogue Service 7pm

Friday 21st June, 11am – 7pm

Morning Worship 11am - Thanksgiving Service 7pm

Saturday 22nd June, 11am - 7pm

Morning Worship 11am - Celebration Service 7pm

Refreshments available throughout. Donations in aid of overseas missions.

For group bookings, contact info@waringstownpresbyterian.com or 028 3888 2654

23 Mill Hill, Waringstown, Craigavon BT66 7QL

CROSSWORD

Puzzle no 287 solution on page 50

Cargycreevy Presbyterian Church

Old Ballynahinch Road, Lisburn invite applications for the position of  ORGANIST/PIANIST

For more information please contact Rev Leslie Patterson

195 Old Ballynahinch Road Lisburn, County Antrim, BT27 6TP

Tel: 07977 039769; Email: revlp@hotmail.co.uk

Portavogie Presbyterian Church are looking to appoint a fixed-term Ministry Coordinator

Part-time: 20 hours (Band B – point 5 pro rota)

For more details contact:

Rev G.J. Simpson

Ballywalter Presbyterian Church gjsimpson@presbyterianireland.org

ACROSS

1 Ancient Palestinian (9)

5 Relative of an ostrich (3)

7 Polite (8)

8 A golden one was worshipped (4)

10 Our God is the only one (7)

11 Parisian Monday (5)

12 Season (6)

14 Just a big lump of iron (5)

17 Foot digit (3)

18 Jeans maker (3)

20 Perfect (5)

21 Great value menu (5,4)

24 Metal bearing rock (3)

25 Wrongdoing (3)

26 Elegant (6)

27 Diminish (6)

DOWN

1 Pristine (10)

2 Prestige vehicle (5,5)

3 It’s about time! (10)

4 Lazy person (5)

5 Songster Paige (6)

6 Not very welcoming (10)

9 Children’s card game (3,4)

13 Belonging to them (5)

15 OT sailor (4)

16 Clever person (6)

19 Dark, hard wood (5)

22 A defeat (4)

23 Scottish country dance (4)

compiled by Harry Douglas

Arrangements by renowned international floral designer Alan Beatty

REFLECTIONS

Orkney Ruth Sanderson

I’ve spent the past week on Orkney. If you’ve ever been, then you know it’s quite a special place. First thing I noticed was the lack of trees. None – not even in people’s gardens.

The whole landscape is wild and bare, and black-laminated Orkney stone is everywhere, jutting out on vertiginous rock faces which reminded me of slices of Vienetta ice cream dessert –their horizontal layers cutting across shores and landscape.

Nature is very present on Orkney; weather blows over it as though standing on the deck of a ship. Clouds race overhead and the wind whips you up and slaps you with fistfuls of rain before they clear as quickly as they arrived. The land is fertile and rich and the villages which skirt the coast are full of tiny winds and cobbled streets, flanked by Dutchstyle, steep-roofed houses which sit snugly against prevailing north-easterly winds.

You can’t move without seeing a stone circle, a broch, a burial mound, an archeological dig or a fragmented remnant of Orkney’s past. It wears its history around itself like a thick wool coat.

looked across a channel of sea to the island of Eynhallow (or Holy Island). It’s long deserted now, but it holds the remains of a large monastery. From our vantage point on the hillside, I could see strong sea currents battling for dominance between us and Eynhallow. For a straight line of about a mile, huge waves crashed into each other, peaking in giant mountains which fought this way and that, pushing against each other. I learned that it was called ‘the Roost’ and it was at that exact point the North Sea and the Atlantic Ocean collided with one another.

We travelled up to higher ground and across the island. As we looked out, clouds came tumbling in from across the horizon, great columns of rain sweeping closer, the wind changing and moaning as though telling us secrets from afar. From where we stood, we could see north to the wide openness of water, islands dotting beyond us then fading to grey as the weather obscured them in misty torrents.

I knew then that in all this hugeness…that I was safe forever, and that I was loved and cherished by the Creator...

Orkney is an archipelago made up of 70 islands, 20 of which are inhabited. Populations range from over 17,000 on Orkney mainland to only three on the little island of Gairsay. The sheep of North Ronaldsay only eat seaweed and the beach is separated from the island by a 13-mile-long dyke. In the 1940s, Italian prisoners of war were held on Orkney and made to build causeways connecting some of the southern islands.

Orkney was home to Neolithic and Mesolithic settlements, and to the Picts, it was part of Norway from the 9th century; it was taken over by the Norsemen in the 15th century and then became part of Scotland because of an unpaid royal dowry. It contains tombs which are nearly 9,000 years old and other artifacts which are older still.

One wet, rainy morning, I reversed my hire car and with a very rushed prayer I managed to back on to the little ferry which was going to take me to the island of Rousay, to the north east of Orkney mainland. These little fleet of boats pootle between the islands many times a day, shuttling children to school, people to jobs, to the shops, to other family members scattered throughout the islands. I was there to meet a team of archeologists who had been uncovering huge amounts of structures dating back to the megalithic era, all concentrated along one stretch of coast. As we drove the short distance to the site, I was struck by the wild beauty of the place, the sky brightening briefly and clouding over again, sending sun shadows racing across the hillsides.

The dig site was situated on the western side of the island and

The rain now pounding down, I was struck by the grandness of it all, and how insignificant I was in the giant machinations of the world. Yet in that second, I felt God draw close, as though to Elijah, not being found in the earthquake or the fire but in the still small voice. I thought of how many people had planted their feet in this spot over the course of millennia, dressed in furs, and wools and metal armour – battered by the elements. I wondered if the people who worked with flint and stone had stood, as I was doing, and been overwhelmed by its largesse. Had they looked to the winter skies and its constellations and dancing northern lights? I wondered if they had felt the same awe as me and known in an instant that they were part of a bigger creation, a greater plan. Had God whispered to them too? Is that why they had erected stone circles and elaborate ritualised buildings? Thousands of years before Christ, were they worshipping something they didn’t understand? Did they somehow know that God was drawing near to them? I wonder.

I felt it. I knew then that in all this hugeness, in the oceans colliding, in clouds swirling, in islands rising from the cold dark sea, that I was safe forever, and that I was loved and cherished by the Creator of all of this. He who made my fingerprints, knew my name, lived within me and gave his only Son so that I could love him forever.

I whispered my “Amen” as we got back into our cars and drove towards the port, my heart thumping and hair dripping with cold, salty rain.

CHURCH RECORD

VACANT CONGREGATIONS, MODERATORS AND CLERKS OF KIRK SESSIONS

(Information supplied by clerks of presbyteries, conveners of Assembly commissions and councils.)

1. LEAVE TO CALL GRANTED

Application forms are available on request from the Clerk’s Office or may be downloaded from the PCI website.

ARMAGH, FIRST & TASSAGH: (Reviewable Tenure – 7 years)

REV JOANNE SMITH: (Armagh First) Mr Ian Kyle, 8 Drummanmore Road, Armagh, BT61 8RN. (Tassagh) Mr Philip Crozier, 68 Bachelors Walk, Keady, Armagh, BT60 2NA.

BALLYALBANY and GLENNAN:

REV D.T.R. EDWARDS: (Ballyalbany) Mr Sam Condell, Billary, Smithborough, Co Monaghan. (Glennan) Dr Michael Wallace, 8 Fellows Grange, Fellows Hall Road, Killylea, Co Armagh, BT60 4LR.

BALLYLINNEY:

REV MARK RUSSELL: Dr Michael McBrien, 24 Lylehill Green, Templepatrick, BT39 0BF.

BALLYRONEY and DRUMLEE: (Reviewable Tenure – 7 years)

REV GEORGE McCLELLAND: (Ballyroney) Mr David Peters, 30 Seafin Road, Ballyroney, Banbridge, BT32 5ER. (Drumlee) Mr Graham Truesdale, 128 Lackan Road, Ballyward, Castlewellan, BT31 9RX.

BALLYWILLAN:

REV STUART MORROW: Mr Robert Wilson, 13 Millbrook Avenue, Portstewart, BT55 7DZ.

BANGOR, WEST (ASSOCIATE): (Reviewable Tenure – 3 years)

VERY REV DR C.J.C. McMULLEN: Mr Lindsay Conway OBE, 14 Rutherglen Gardens, Bangor, BT19 1DD.

CASTLEROCK: 60% Part-time

REV D.H. BROWN: Miss Heather McSparran, 26 Freehall Road, Castlerock, BT51 4TR.

DUNFANAGHY and CARRIGART: (Home Mission) 50% Congregational Ministry, 50% CMI Mission Project

REV T.J. BRUCE: (Dunfanaghy) Mrs Ethel Montgomery, ‘Millrace’, Marble Hill Road, Dunfanaghy, Co Donegal, F92 N2WO. (Carrigart) Mrs Joy Buchanan, Figart, Carrigart, Co Donegal, F92 N2WO.

EGLINTON:

REV STEPHEN LOWRY: Mr Dougie Crowe, 25 Meadow Park, Crawfordsburn, BT19 1JN.

ENNISKILLEN:

REV G.M. ANDRICH: Miss Kate Doherty, Tiernisk, Drumgay, Enniskillen, BT74 4GH.

GARVAGH, MAIN ST and KILLAIG:

REV KNOX JONES: (Garvagh, Main St) Mr Alan Farlow, 39 Ballynameen Road, Garvagh, BT51 5PN. (Killaig) Mr Ivan McKane, 27 Cashel Road, Macosquin, Coleraine, BT51 4PW.

HILLTOWN and CLONDUFF: (Reviewable Tenure – 7 years)

REV KENNETH NELSON: (Hilltown) Mr John Ervine, 51 Rostrevor Road, Hilltown, Newry, BT34 5TZ. (Clonduff) Mr Cecil Brown, 39 Bannfield Road, Rathfriland, Newry, BT34 5HG.

LEGACURRY:

REV A.J. THOMPSON: Mr J. Ferguson, 142 Comber Road, Lisburn, BT27 6XQ.

LOUGHGALL and TARTARAGHAN:

REV ALASTAIR McNEELY: (Loughgall) Mr James MacQueen, 114 Moy Road, Portadown, BT62 1SA. (Tartaraghan) Mr Norman Cornett, 11 Cloncarrish Road, Portadown, Craigavon, BT62 1RN.

RALOO and MAGHERAMORNE: (Reviewable Tenure – 7 years)

REV DR CECIL GRANT: (Raloo) Mr Geoff McBride, 72 Raloo Road, Larne, BT40 3DU. (Magheramorne) Mr Morris Gardner, 89 Ballypollard Road, Magheramorne, Larne, BT40 3JG.

RAVENHILL:

REV J. WARBURTON: Mr Denis Marriott, 216 Orby Drive, Belfast, BT5 6BE.

SCRABO: (Reviewable Tenure – 5 years)

REV A. LITTLE: Mr John Doherty, 37 Ballymaleedy Road, Comber, Newtownards, BT23 5RD.

STRABANE and SION MILLS: (Reviewable Tenure – 7 years)

REV P.B. HOUSTON: (Strabane) Mr William Watson, 44 Orchard Road, Strabane, BT82 9QS. (Sion Mills) Mr Colin Campbell, 26 Albert Place, Sion Mills, Strabane, BT82 9HN.

WEXFORD CHURCH DEVELOPMENT: (Home Mission) (Reviewable Tenure – 7 years)

MR RICK HILL: CMI Secretary, c/o Assembly Buildings, 2–10 Fisherwick Place, Belfast, BT1 6DW.

WOODLANDS:

REV J. MOXEN: Mr Ian Drysdale, 27 Windslow Heights, Carrickfergus, BT38 9AT.

2. LEAVE TO CALL DEFERRED

DROMORE and DRUMQUIN:

REV E.T. FRAZER: (Dromore) Mr Lynden Keys, 25 New Park Road, Dromore, Omagh, BT78 3JU. (Drumquin) Dr Paul Booth, 54 Bradan Road, Drumquin, Omagh, BT78 4QQ.

GORTNESSY:

REV COLIN McKIBBIN: Mr Ross Hyndman, 32 Temple Road, Strathfoyle, Londonderry, BT47 6UB.

RICHVIEW:

REV N.S. HARRISON: Mr Victor Garland, 25 Abingdon Drive, Belfast, BT12 5PX.

SETTLED STATED SUPPLY APPOINTED

BALLINDERRY:

VERY REV DR W.J. HENRY, Minister of Maze.

BOVEEDY:

REV DR T.J. McCORMICK, Minister of First Kilrea.

CAHIR: (Home Mission)

REV WILLIAM MONTGOMERY, Minister of Fermoy.

KATESBRIDGE:

REV N.J. KANE, Minister of Magherally.

TYRONE’S DITCHES:

REV J.K.A. McINTYRE, Minister of Bessbrook.

3. DECLARED VACANT

ANAGHLONE and GARVAGHY:

REV D. CONKEY: (Anaghlone) Mr John Logan, 4 Bluehill Road, Katesbridge, Banbridge, BT32 5LU. (Garvaghy) Mr James Smyth, 35 Tullyglush Road, Banbridge, BT32 3TN.

ARMAGH ROAD, PORTADOWN:

REV N. McCULLOUGH: Dr David Lowry, 5 Ridgeway Park South, Portadown, BT62 3DG.

BALLEE:

REV T.P. McCULLOUGH: Mr John Quigley, 81 Queen’s Avenue, Magherafelt, BT45 6DB.

BALLINA and KILLALA: (Home Mission)

REV D.J. CLARKE: Mr Geoffrey Shannon, Robin Hill, Carraun, Corballa, Ballina, Co Mayo, F26 A070.

BALLYCASTLE and CROAGHMORE:

REV G.W.M. GLASGOW: (Ballycastle) Pat Shirley, 22 Dunamallaght Rd, Ballycastle BT54 6PB. (Croaghmore) Andy McGugan, 158 Whitepark Road, Bushmills, BT57 8SS.

BALLYKEEL:

REV R.A. MORRISON: Mr T. Simpson, 163 Crebilly Road, Ballymena, BT42 4DP.

BALLYNAHATTY, CREEVAN and FINTONA:

REV JONATHAN COWAN: (Ballynahatty & Creevan) Mr John Nevin, 116A Clanabogan Road, Omagh, BT78 1SN. (Fintona) Mr Keith Boland, 119 Blackhill Road, Fintona, Omagh, BT78 2LN.

Editor’s Note: Information for this page is supplied by the General Secretary’s Department. Vacancies for conveners of commissions, councils and committees of the General Assembly are online at www.presbyterianireland.org/convenerships

Clerks of presbytery please note: Only material received by the General Secretary’s Department by noon on the first Friday of the month can be included in the Church Record.

BANAGHER:

REV DAVID BROWNLOW: Mr Ivan J. Montgomery, 66 Teenaght Road, Claudy, BT47 4DD.

BELLAGHY and KNOCKLOUGHRIM:

REV J.B. MULLAN: (Bellaghy) Mr Harry Ferson, 12 Railway Terrace, Castledawson, Magherafelt, BT45 8AY. (Knockloughrim) Mr Wilbur Bownes, 10 Meadowell Fold, Westland Gardens, Magherafelt, BT45 5DP.

BELVOIR:

REV B.J. WALKER: Mr Brian Dunwoody, 19 Drumart Drive, Belfast, BT8 7ET.

BOARDMILLS, TRINITY:

REV JOHN TORRENS: Mr Adrian Patterson, 41 Cabra Road, Legacurry, BT26 6NB.

BUSHMILLS:

VERY REV DR D.I.J. McNIE: Rev Martin Gracey, 6 Bush Crescent, Bushmills, BT57 8AJ.

CASTLEDERG FIRST and KILLETER:

REV R.A. ORR: (First Castlederg) Mr Robert Rutledge, 36 Ednagee Road, Castlederg, BT81 7RD. (Killeter) Mr Robert McKelvey, 17 Carrickadartans Road, Castlederg, BT81 7NQ.

CASTLEDERG, SECOND AND URNEY:

REV ROBERT McFAUL: (Second Castlederg) Mr Bert Huey, Tossa, 8 Listymore Road, Castlederg, BT81 7JG. (Urney) Mr Norman McMullan, 80 Orchard Road, Strabane, BT82 9QT.

CLOUGH, BALLYMENA:

REV T.D. KANE: Mr Ian Johnston, 48 Springmount Road, Ballymena, BT44 9RB.

CORBOY and MULLINGAR:

REV DR K.D. McCRORY: (Mullingar) Mr Wilson Porter, Joristown, Ruharney, Kilucan, Co Westmeath, N91 A344. (Corboy) Mr Christiaan Potgieter, 2 Pine Grove, Clonbalt Woods, Longford.

CRUMLIN:

REV STEPHEN McNIE: Mr James Livingstone, “Edin”, 56 Largy Road, Crumlin, BT29 4RW.

CUMBER and UPPER CUMBER:

REV S.W. HIBBERT: (Cumber) Mr Cecil Pollock, 248 Tamnaherin Road, Londonderry, BT47 3LY. (Upper Cumber) Mr Jack McFarland, 12 Cregg Road, Claudy, Londonderry, BT47 4HX.

DONEGORE, SECOND

REV E. McDOWELL: Mr Samuel Gawn, 120 Parkgate Road, Kells.

DONEGAL TOWN and STRANORLAR:

REV ROBERT ORR: (Donegal Town) Mr Oswald Perry, Drumenagh, Donegal Town, F94 N7P8. (Stranorlar) Mrs Audrey Chambers, Magheracorran, Convoy, Co Donegal.

DROMARA, FIRST:

REV M. DAVIDSON: Mr I. McCullough, 10 Mullaghdrin Road, Dromara, BT25 2AF.

DROMARA, SECOND:

REV DR A. SLEITH: Mr Herbert Chambers, 29 Stewarts Road, Dromara, BT25 2AN.

DRUMGOOLAND and KILKINAMURRY:

REV ANDY DOWNEY: (Drumgooland) Dr Alastair Chestnutt, 22 Fruitvalley Road, Ballyward, Castlewellan, Co Down, BT31 9RE. (Kilkinamurry) Mr Mervyn Copes, 43 Carnpark Road, Dromara, Dromore, Co Down, BT25 2HD.

DUNDROD:

REV R.C. KERR: Mr William McClure, 20 Thorndale Road, Dundrod, BT29 4UD.

GARRYDUFF and DUNLOY:

REV C.B. MULVENNY: (Garryduff) Mr Stanley Lee, 12 Cambourne Park, Ballymoney, BT53 7PG. (Dunloy) Mr Jonathan Gault, c/o 26–28 Church Street, Ballymoney, BT53 6DL.

GLASCAR and DONAGHMORE:

REV M. McMAW: (Glascar) Mr Alan Little, 38 Loughbrickland Road, Rathfriland, Newry, BT34 5HF. (Donaghmore) Mr David Shilliday, 21 Cargabane Road, Donaghmore, Newry, BT34 1SB.

GLASTRY:

REV A. GILICZE: Mr James McClements.

HYDEPARK and LYLEHILL:

REV DEREK WEIR: (Hydepark) Mrs Lynas Alexander, 22 Broadacres, Templepatrick, BT39 0AY.

KELLS: (Home Mission)

REV ALAN McQUADE: Miss Ruth McCartney, Shancarnan, Moynalty, Kells, Co Meath, A82 PF60.

KELLS & ESKYLANE:

REV M.J.R. NEILLY: (Kells) Mr B. Turtle, 6 Appletree Lane, Kellswater, Ballymena, BT42 2LS. (Eskylane) Mr J. Todd, 4 Chapeltown Road, Antrim, BT41 2LD.

KILMAKEE:

REV CORRINA HERON: Miss Aileen Irvine, 5 Aberdelghy Park, Lambeg, Lisburn, BT27 4QF.

KILREA, SECOND:

REV KEITH HIBBERT: Mr John McIlrath, 9 Moyagoney Road, Kilrea, Coleraine, BT51 5SX.

LOUGHBRICKAND and SCARVA:

REV DR MARK GRAY: (Loughbrickland) Mr Fred Cairns, 20 Scarva Street, Loughbrickland, Co Down. (Scarva) Mr Robert Jordan, 3 Station Rd, Scarva, Co Armagh, BT63 6JY.

LISBURN, FIRST:

VERY REV DR D. BRUCE: Miss Margaret Thompson, 2 Springhill Mews, Lisburn, BT28 3QG.

LURGAN, FIRST:

REV L.W. WEBSTER: Mr Norman McCleery, 12 McCormack Gardens, Lurgan, BT66 8LE.

MONEYDIG:

REV DR S.D.H. WILLIAMSON: Mr Steven Torrens, 115a Agivey Road, Kilrea, Coleraine, BT51 5UZ.

NEWINGTON:

REV DR I.D. NEISH: Mr John Lynass, 8 Bushfoot Park, Portballintrae, BT57 8YX.

NEWTOWNARDS, SECOND:

REV C.W. JACKSON: Mr Ivan Patterson, 11 Heron Crescent, Newtownards, BT23 8WH.

NEWTOWNARDS, GREENWELL STREET:

REV S.W. ORR:

OMAGH, TRINITY and GILLYGOOLEY:

REV JANE NELSON: (Trinity) Mrs Claire McElhinney, 112 Clanabogan Road, Omagh, BT78 1SN. (Gillygooley) Mr Raymond Smyth, 82 Gillygooley Road, Omagh, BT78 5PX.

PORTAVOGIE:

REV G.J. SIMPSON: Mr Trevor Kennedy, 1 Cairndore Road, Newtownards, BT23 8RD.

PORTRUSH:

REV DR JOHN COULTER: Prof John Gillespie, 12 Randal Park, Portrush, BT56 8JJ.

RANDALSTOWN, O.C.:

REV G. MOORE: Mr Alun Coulter, 48 Portglenone Road, Randalstown, BT41 3DB.

RAPHOE and BALLINDRAIT

REV R. EDGAR: Mrs Sylvia Cole, The Common, Raphoe, Donegal.

RATHCOOLE:

REV A. CARSON: Mr Norman Creaney, 7 Coolshannagh Park, Newtownabbey, BT37 9LA.

RATHGAR – CHRIST CHURCH:

REV DR S. MAWHINNEY: Mr Paul Fry, 44 Monolea Wood, Firhouse, Dublin 24, D24 A2V3.

TAUGHMONAGH (Church Extension)

REV K.H. VINER:

TULLYCARNET:

REV R.S.J. McILHATTON:

VINECASH:

REV ALAN MARSH: Mr Thomas Graham, 38 Richmount, Portadown, BT62 4JQ.

continued on page 50

CHURCH RECORD

continued from page 49

WARRENPOINT and ROSTREVOR:

REV J.S. MAGUIRE: (Warrenpoint) Mr Denis Brady, 28 Seaview, Warrenpoint, Newry, BT34 3NJ. (Rostrevor) Mr Terry O’Flynn, 15 Aurora Na Mara, Shore Road, Rostrevor, BT34 3UP.

WATERSIDE:

REV RICHARD TREGASKIS: Mr William McIlwaine, 19 Glenaden Hill, Altnagelvin Park, Londonderry, BT47 2LJ.

TEMPORARY STATED SUPPLY ARRANGEMENT

BALLYCAIRN:

REV MORRIS GAULT: Mrs Lucy Mulholland, 32 Blenheim Park, Carryduff, BT8 8NN.

BELLVILLE:

REV D.S. HENRY: Mr Mervyn King, 29 Ardmore Road, Derryadd, Lurgan, BT66 6QP.

GRANGE with CRAIGMORE:

REV R.S. AGNEW: Mr Jamie Harris, 32 Portglenone Road, Randalstown, BT41 3BE.

NEWTOWNSTEWART and GORTIN:

REV JONATHAN COWAN: (Newtownstewart) Mr James Baxter, 22 Strabane Road, Newtownstewart, Omagh, BT78 4BD. (Gortin) Mr Adrian Adams, 32 Lisnaharney Road, Lislap, Omagh, BT79 7UE.

RASHARKIN:

REV W. MOODY: Mr Norbury Royle, 96 Drumsaragh Road, Kilrea, BT51 5XR.

SPA and MAGHERAHAMLET:

REV DAVID BINGHAM: Mr Stephen McBride, 28 Ballynahinch Road, Castlewellan, BT31 9PA. (Magherahamlet) Mr David Whan, 74 Castlewellan Road, Dromara, BT25 2JN.

WHITEHEAD:

REV D. CROMIE: Mr Warren Heggan, 44 Middle Road, Islandmagee, Larne, BT40 3SL.

THE ELDERSHIP

Ordained and Installed:

DONAGHMORE: Edmond Boyd, Andrew Skillen

DRUM: David A. Hall

SLOAN STREET, LISBURN: Richard Samuel Adams, John Robert Scott McCulla, Andrew William McManus

Died:

BALLYCASTLE: Kenneth Porter

BALLYGONEY: Essie Hessin

DUNMURRY: Eileen Keenan

MAGHERAMASON: Robert Douglas Caldwell

MILFORD: Nathaniel Buchanan

RAFFREY: Harry Spratt

RAMOAN: Samuel McCormick

REDROCK: Billy Cornett

ROSEYARDS: Hall Patton

TOBERKEIGH: Brian McConaghy

TRINITY, AHOGHILL: Johnston Farquhar

TRINITY, BALLYMONEY: Samuel Chestnut

TRINITY, BOARDMILLS: Francis Fox

WHITEHEAD: John McKendry

THE MINISTRY

Installed:

Martin McNeely, as Minister of Fahan, on 3 March 2024

Peter Fleming, as Minister of Castlerock, on 23 February 2024

Resigned:

Martin McNeely, as Minister of Ballykeel, on 2 March 2024

Retired:

Brian Boyd, as Minister of Kells and Eskylane, on 29 February 2024

Norman McAuley, as Minister of Newtownards, Greenwell Street, on 29 February 2024

CLASSIFIEDS

Please note: Adverts must be received in writing (email or post) by the first of the month preceding publication to guarantee inclusion. Adverts received after that date will be published if space permits. Advertising rates can be found on the website –www.presbyterianireland.org/herald – or telephone the Herald office on +44 (0)28 9032 2284 for more information.

Accommodation

Northern Ireland

PORTSTEWART : Excellent 4-bedroom cottage bungalow available June–September. Call 07513 826551; Email pabloguy50@gmail.com; Facebook @campbellandcorentalproperties

PORTRUSH: Cosy holiday home available in Portrush. Short walking distance from beaches and town centre. Can accommodate 4 adults and 2 children in three bedrooms. Has downstairs toilet. WiFi also available. Minimum stay 2 nights. Reasonable rates. Contact 07735 928901.

PORTSTEWART : 4* Tourist Board approved 3-bedroom terrace house. Enfield Street, Portstewart. Ideally located, 2-minute walking distance to Promenade. Tel 07840 097157.

PORTSTEWART HARBOUR: 2-bedroom apartment to let, May, June, August and September availability. Tel 07753 718494.

TYRONE : Beautiful farmhouse holiday home, 3-bedroom house can sleep 8. 10-minutes’ drive to Ulster American Folk Park. Contact kathleenallison@gmail.com or 07749 101838.

PORTRUSH : 4-bedroom self-catering detached chalet bungalow with large surrounding enclosed garden and ample parking. Large sunroom and lounge with newly refurbished kitchen. Close to shops and 5-minute drive to the beach. Weekly let only. Contact ataf.millar@btinternet.com or 07719 320933.

Republic of Ireland

DONEGAL : Beautiful holiday home in Cranford, Co Donegal. 4 bedrooms, sleeps 8–10, 2 ensuite. Contact John at alyntanic@yahoo.com.

ROCKMOUNT RESTAURANT & LOUNGE

28 Drumalig Road, Carryduff, Belfast

T: (028) 9081 2279 E: info@rockmountrestaurant.com

Rockmount

Experience the Difference!!

* Church Bus Trips * Private & Church Functions *

* Family Parties * Anniversaries * Birthdays * Weddings *

* Business Lunches * Conferences *

* Breakfasts for Church Groups * Morning Coffee & Scones *

* Afternoon Teas * Graduations * Christenings * Funerals * * or just for lunch *

Rockmount provides great traditional dining with a contemporary twist. Set in the beautiful surroundings of our 18-hole championship standard golf course you will be treated to great food prepared to order by our chefs.

Special Rate for Bus Trips for groups over 20+

£21 Main, Sweet and Coffee

£25 Starter, Main, Sweet and Coffee

No room hire and no service charge. Complimentary jugs of orange.

GO INTO THE WORLD

“For the body does not consist of one member but of many” 1 Corinthians 12:14

Established

Gideons International established in 1908 began with Christian businessmen placing Bibles in Hotels. Gideons have now distributed over 2 billion Scriptures by placing and presenting God’s Word in strategic areas of national life in 95 languages to over 200 countries.

Regional Impact

Operating for over 70 years, the Northern Ireland chapter actively engages in outreach to various sectors, including schools, hospitals, and prisons, with the goal of winning individuals for Jesus Christ through Bible distribution. Support Gideons International Northern Ireland welcomes new members or prayer support to continue their mission of bringing people to know the Lord through the distribution of God’s Holy Word.