The Significance of Khalsa

Vaisakhi is not just a festival of joy and celebration but also holds immense religious significance for the Sikh community. The day marks the birth of Khalsa, the community of baptized Sikhs, and is celebrated with great fervor and enthusiasm. The Khalsa was founded by Guru Gobind Singh, the tenth Sikh Guru, who called upon his followers to come forward and dedicate their lives to upholding the values of the Sikh faith at Anandpur Sahib.

The Khalsa was created as a way of uniting the Sikh community and giving them a sense of purpose and direction. The initiation ceremony involved the Amrit Sanchar, a process of baptism, where Sikhs were required to undergo a rigorous discipline and take an oath to live their lives in accordance with the teachings of the Gurus.

The formation of the Khalsa was a significant moment in Sikh history and marked a turning point in the struggle against oppression and tyranny. The Khalsa was formed as a community of warriors who were prepared to fight for justice and defend their faith. They were committed to living a life of discipline, humility, and service, and to standing up for the rights of the oppressed and marginalized. ieh aMdfËf lgfieaf igaf hY ik lgBg cfr imlIan kYnyzIan guridaF dI ibm- frI qoN pIVq hn, aqy hr sfl indfn kIqy gey lokF dI igxqI lgfqfr vD rhI hY. ipCly ds sflF ivwc aMqm pVfa vfly gurdy dI ibmfrI, ijsdf koeI ielfj nhIN hY, nfl jI rhy lokF dI igxqI ivwc 30 pRqIÈq qoN vwD vfDf hoieaf hY.

Today, the Khalsa remains an important part of the Sikh community and continues to play a vital role in upholding the values of the faith. The Khalsa is a symbol of the Sikh community's resilience, strength, and commitment to justice, and is celebrated every year on Vaisakhi with great joy and pride.

“bhuq sfry lok socdy hn ik gurdy dI ibmfrI isrP AunHF lokF nUM huMdI hY ijnHF nUM Auwc joKm vfly kfrk huMdy hn, ijvyN ik

ÈUgr aqy hfeI blwz pRYÈr. ikznI mrIË aqy zonr alfieMs dI pRDfn sUËn mYkkyNËI kihMdI hY, jo Èfied AuhnF nUM aihsfs nf hovy ik ieh ibmfrI iksy vI ivakqI nUM pRBfivq kr skdI hY, ijs ivwc bwcy aqy ikÈor vI Èfml hn jo iblkul qMdrusq aqy iPwt jfpdy hn, iswiKaf nUM ÈurUafqI ielfj aqy rokQfm dI kuMjI bxfAuNdy hn.

The ikAuNik ikznI dI ibmfrI ibnF iksy iDafn dyx vfly lwCxF dy awgy vD skdI hY, bhuq sfry kYnyzIan ies gwl qoN axjfx hn ik

AuhnF nUM koeI smwisaf hY jdoN qwk sQfeI nuksfn nhIN ho jFdf aqy jIvn bcfAux vflf ielfj ËrUrI hY.

AunHF leI jo ibmfrI dy bfad dy pVfvF ivwc hn, zfieliss ielfj hY. ieh aksr mrIËF aqy pirvfrF nUM srIrk aqy Bfvnfqmk qOr 'qy hfvI kr idMdf hY. ies ivwc ielfj dy cfr qoN Cy GMty Èfml ho skdy hn, mrIË dy bfkI jIvn leI hÌqy ivwc iqMn qoN Cy idn, aksr duKdfeI mfVy pRBfvF dy nfl. ieh ivafpk ielfj ishq sMBfl pRxflI qoN mhwqvpUrn sroqF aqy zflrF dI vI vrqoN krdf hY.

"mrIËF leI jo kfÌI ishqmMd hn, trFsplFt nUM ielfj dy pihly ivklp vjoN soicaf jfxf cfhIdf hY, jdoN ik hor shfieqf, ijvyN ik zfieliss, nUM mrIËF nUM tRFsplFt krvfAux leI vrqy jFdy pul vjoN dyiKaf jfxf cfhIdf hY," mYkkyNËI kihMdf hY. vrqmfn ivwc, imRqk dfnIaF qoN guridaF leI AuzIk smF cfr sfl jF ies qoN vwD hY, Bfv iËafdfqr mrIË tRFsplFt pRfpq krn qoN pihlF hI mr jFdy hn.

“pr gurdy dI ibmfrI dy mrIËF smyq iËafdfqr kYnyzIanF nUM ieh nhIN pqf ik jIvq aMgF df dfn sMBv hY, ik quhfnUM mYc hox leI pRfpqkrqf nfl sbMDq hox dI loV nhIN hY, jF ieh ibmfrI df sB qoN vDIaf ielfj vI hY. " jy quhfzI koeI zfktrI siQqI hY jo ik gurdy dI ibmfrI dy quhfzy joKm nUM vDfAuNdI hY, qF afpxy gurdy dy kMm dI ingrfnI krn bfry afpxy zfktr nfl gwl kro.