The Festivals and Sacred Days of Yahweh

Page 94

74

The Festivals and Sacred Days of Yahweh

The forgiveness of the king, therefore, was conditioned upon the subsequent like behavior of the debtor. When the slave failed to show compassion to his fellow-slave, the debt to the king once more became due and payable. Yahushua adds to this story, “So also my heavenly father will do to you unless each of you from your innermost self forgives his brother their offenses.”25 In the case of Yahweh, we must be like him, sinless, and showing mercy and grace to others. It is a condition of grace. The failure to forgive others is a sin. At the same time, the wage of sin is death;26 when one willfully returns to sin he falls from grace and the wage of sin once more becomes due and payable. Therefore, grace, though a free gift, does not continue without law-abiding behavior. Jude warns us against “certain men coming in stealthily” to the Assembly of Yahweh, “who of old have been before marked out unto this sentence, wicked persons, changing the grace of our eloahi into ajsevslgeian (aselgeian; licentiousness) and (thereby) denying the only absolute ruler, the eloah (father Yahweh), and our sovereign, Yahushua the messiah.”27 Licentiousness (ajsevslgeian; aselgeian) is behavior without moral laws.28 Keph, for example, speaks of how righteous Lot, while dwelling in the wicked city of Sodom, was “oppressed under the conduct of statutes in licentiousness,” and that “day by day his righteous life was tested by THEIR LAWLESS WORKS.”29 Yahushua counted those religious leaders who “work lawlessness” among those taken from his presence, even though they claimed to cast out demons and performed many works of power in the name of the messiah.30 Accordingly, there is a requirement to avoid sin (the transgression or violation of law),31 an issue which we shall more fully explore in our next chapter. But if we perchance unwillingly sin, under grace, if we repent, confess that sin, and ask for forgiveness, the sin shall be forgiven. Nevertheless, even with the issue of forgiveness under grace, sin is not forgiven carte blanche. We only continue under grace if our subsequent behavior conforms to Yahweh’s requirements. The requirements include the following: • First, we must confess our sins before he will forgive.32 • Second, we must repent before our sins are forgiven.33 • Third, whether we are forgiven or not is dependent upon our forgiveness and mercy to others.34 Matt., 18:35. Rom., 6:23. Jude, 4. The Greek term ajsevlgeian (aselgeian) means, “licentiousness” (GEL, p. 123), “licentiousness (sometimes including other vices):—filthy, lasciviousness, wantonness” (SEC, Gk. #766). To be licentious is to be, “Lacking moral discipline or sexual restraint,” “having no regard for accepted rules or standards. [Latin licentiosus from licentia, freedom, dissoluteness, LICENSE]” (AHD, p. 753). 29 2 Pet., 2:7f. 30 Matt., 7:21–23. 31 1 John, 3:4. 32 1 John, 1:9. 33 Luke, 17:3f. 34 E.g., Matt., 18:22–35, 6:8–15; Mark., 11:25f; Luke, 11:1–13, 6:33–38. 25 26 27 28


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Conclusion

2min
page 288

The Early Western View

2min
page 292

According to Messiah and Scriptures

7min
pages 285-287

Conclusion

5min
pages 273-274

Seven Days of Unleavened Bread

2min
page 272

A Common Foundation

2min
page 270

The Last Supper: Abib 14

2min
page 271

The Christian Systems

10min
pages 266-269

INTRODUCTION: SECTION II

1min
page 265

H ROMAN SYSTEM E

2min
page 262

I HYBRID SYRIAN SYSTEM F

2min
page 263

G QUASI-QUARTODECIMAN SYSTEM D

2min
page 261

Conclusion

4min
pages 258-259

Conclusion

3min
page 244

F QUARTODECIMAN SYSTEM A

2min
page 260

Aristocratic Pentecost System

10min
pages 247-249

Day of the Sinai Covenant

5min
pages 256-257

The Triumph of the Pharisees

2min
pages 254-255

The Oldest System

3min
pages 252-253

Pharisaic Pentecost System

5min
pages 250-251

The Neo-Samaritan Phasekh

1min
page 243

Ancient Samaritan Understanding

4min
pages 230-231

The Ancient Samaritans

3min
pages 228-229

The Samaritans

1min
page 240

Different Samaritan Sects

4min
pages 241-242

Conclusion

7min
pages 232-234

The Phasekh of the Karaites

4min
pages 238-239

The Karaites

2min
page 237

Early Aristocratic View

3min
page 227

Scriptural Issues for the Hasidim

7min
pages 211-213

Hasidic Interpretation

3min
page 210

Issues for the Aristocratic View

5min
pages 225-226

Conclusion

2min
page 222

Mishnah

2min
page 221

Philo

9min
pages 215-218

Josephus

4min
pages 219-220

Sadducees Versus Pharisees

9min
pages 204-207

XII. SADDUCEES VERSUS PHARISEES

1min
page 195

Conclusion

2min
page 208

Pharisaic Philosophical Approach

2min
page 203

The Pharisees

7min
pages 200-202

The Sadducees

5min
pages 196-197

Sadducean Philosophical Approach

3min
pages 198-199

Conclusion

3min
page 194

Byn ha-Arabim

1min
page 174

Political Turmoil

8min
pages 182-184

Historical Setting

3min
pages 180-181

Conclusion

3min
page 178

One Correct View

4min
pages 175-176

Greek and Other Cultural Influence

8min
pages 185-188

The Pentecost Debate

2min
page 177

E NEO-ARISTOCRATIC SYSTEM C

2min
page 172

The 50 Days

2min
page 160

Conclusion

8min
pages 167-169

C ARISTOCRATIC SYSTEM A

1min
page 170

D HASIDIC SYSTEM B

2min
page 171

Dependent on Phasekh

8min
pages 164-166

The 50th Day

6min
pages 161-162

Other Requirements

2min
page 163

Day of the Omer Wave Offering

7min
pages 157-159

Easter Versus Phasekh

2min
pages 149-151

B MONTH EQUIVALENCY CHART

2min
page 132

Conclusion

1min
page 154

Meaning of Phasekh

11min
pages 142-145

Section II: Early Christian Schools

3min
page 138

Essential Christian Differences

5min
pages 139-140

LEVITICUS, 23:15-17, 21, AND DEUTERONOMY,16:9-10

4min
pages 135-136

Conclusion

7min
pages 129-131

Two Sets of Requirements

2min
page 116

Phasekh and Unleavened Bread

2min
page 126

Phasekh and Unleavened Bread Before Sinai

9min
pages 121-124

Examples of this Principle

8min
pages 117-119

Moadi After Yahushua’s Death

2min
page 125

Other Festivals and Sacred Days

5min
pages 127-128

Before Mount Sinai

0
page 120

Conclusion

5min
pages 113-114

The Ruach

6min
pages 106-107

Trust Working Through Love

7min
pages 108-110

Abraham: Our Example

5min
pages 111-112

The Statutes of the Old Covenant

5min
pages 94-95

Acts of Justification Revealed

2min
page 105

Sin More Sinful

7min
pages 96-98

Conclusion

4min
pages 99-100

Where is the Knowledge of Sin?

5min
pages 92-93

Sin from the Beginning

5min
pages 88-90

Can We Sin Under Grace?

2min
page 91

Different Torahs

3min
page 87

Conclusion

2min
page 84

Grace Revealed

6min
pages 82-83

Sinless Sacrifice

11min
pages 77-80

Grace Manifested

2min
page 81

Death of the Testator

1min
pages 75-76

Dogmasin

9min
pages 64-68

Conclusion

4min
pages 69-70

Heirs by the Conditions of Grace

5min
pages 73-74

The Torah: A Series of Covenants

8min
pages 61-63

A RELATIONSHIP BETWEEN COVENANTS

2min
page 56

Behavioral Conditions

3min
page 50

Conditional Under Grace

9min
pages 51-54

Conclusion

2min
page 55

Was the Land Already Received?

2min
page 49

Conclusion

5min
pages 45-46

What Is the Inheritance?

5min
pages 41-43

The Legal Mechanism

5min
pages 39-40

Granted to Abraham and the Messiah

6min
pages 37-38

Obvious Flaws

5min
pages 31-32

The Task of Part I

2min
page 33

Conclusion

7min
pages 22-24

The Condemned Sacred Days

5min
pages 27-28

Jew, Jews, and Jewish

2min
page 21

The Order

1min
page 34

The Dovgmasin (Dogmasin) Against Us

6min
pages 29-30

A ˆwtbç (Sabbathon

1min
pages 18-19
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